Written by: Peretz Green
Reviewed for the Hebrew: Moshe Levi
Reviewed in English: March 2019
The Book of the Stars of
Abraham, Our Father
Introduction
1994
Part
1
Fish
1 – (Genesis 15, 5) 'and He brought him outside and said, look then at heaven and
count the stars if you are able to count them, and he said to him, so will be
your seed'.
Fish
2 – Rashi, of blessed memory, explains 'He brought him outside' -He brought him
outside of the Zodiak calculations but not from the wisdom of the stars, since
He says to him, 'Look up at heaven and count the stars'.
Fish
3 – There's an indication here that Abraham was an expert of the stars. The
Teacher Haim taught us that Abraham's knowledge of the stars was very great,
thus the 12 signs of the Zodiak and their relation to the 7 planets.
Fish
4 – DIARY: the sign of shumacher-Levi 9, that explodes 21 times as large
balls of fire against Jupiter.
Fish
5 – This explodings contains allusions. The whole world is watching and is
amazed at its power. Everyone interprets it according to one's opinions and
faith. since there are many thoughts about the end time, especially Jews since
it comes on tisha b-av, and many know that Jupiter is the Planet of Justice and
contains allusions to the Geula.
Fish
6 – No one has the Key, however, to explain it regarding the Final Redemption.
Essential the new knowledge that God Almighty has chosen the final Goel Haim
and without it there is no understanding of the signs taking place in the
world. This fact changes all history and the Stars of the Redemption are
revealed by the Goel Haim beginning with the Sign of the Book of the Stars of
Abraham, our father. This is so even though, in the beginning it is known to
only a very few.
Fish
7 – the number 9 is 'truth' – emet (truth) in small gematria is 9 and it's the
highest number since 10 begins the new cycle. Thus signs of truth and justice
meet here because the time of the new justice has come into the world in merit
of the final Goel Haim.
21
is 3 times 7, 7 is the number of holiness and it reflects here the truth and
justice coming to the world from the Lord, our God when is said (Isaiah 6,3)
'kadosh, kadosh, kadosh, the God of Hosts the world is filled with His glory'.
From this derives the explanation of the 3 redemptions, each one with its own
'Sanctity'. 3 times 7 in the truth and justice of each one in its new sanctity.
The
sign lasted 7 days since it includes the 7 days of the renewal of the new
heavens and the new earth in the general sign of the Final Redemption that also
represents the fourth sanctity when the 3 levels of sanctity are completed in
the fullness of the triple name EHEYE ASHER EHEYE.
Shimacher
(sandler in Yiddish) Levi forms the new shoes for Israel in its walking in the
Final Redemption in the paths of Big Fish Leviathan.
Part
2
Fish
1 – Let’s now take up 'and He brought him outside' in the comprehension of the
Completed Signs. We've already explained that 'going outside' means that
Abraham exit from his previous and more external study of the Constellations
and enter into a more internal understanding in 'counting' the stars. God took
him outside of his usual previous way of regarding the stars.
The
Sign of the Stars demonstrates that the final Goel Haim is the chosen Teacher for
humanity also in teaching the Book of the Stars of Abraham, our father and he
teaches us the names of the essential Stars of the Redenption.
Fish
2 – Since the Signs of the Stars is alluded to in this verse, we can see it as
a general study of the Book of the Stars.
'And
He took him outside' is the first generality of the other Stars. He who sends
the Sign of the Book of the Stars is taking humanity out of their usual
calcolations. And not in vain was this held hidden in His treasures until His
choice of the Goel Haim.
The
word 'and He took him out' is written without mentioning God's name; this
alludes to the fact that the Holy One Blessed is He is speaking to us by way of
the Completed Signs. The Signs are a covering over the enormous potency bound
to them so that they can be received by all people who wish to merit to them.
Fish
3 – In the revelation of the Geula Shleima there are aspects that are similar
to the first Redemption but the manner of the revelation is more to Purim, that
is, the Signs are prophetic as the Megilat Esther ii which the name of God is
not mentioned but what is revealed is a prophetic covering in worldly events.
In the Final Redemption, the Signs were always before Him, blessed is He, for
they are Treasures of His hidden treasures. He reveals them for the world in
merit of the chosen Goel Haim at the End of Days.
Fish
4 - Some similarities of the Final Redemption with the first redemption: the
going out of Egypt and the plagues were against the idolatry of the Egyptians;
Ha-Shem showed His mighty hand against the gods of Egypt. So too in this Fourth
Generation, His strong hand will come against all idolatry in the world and He
himself will demonstrate His absolute Oneness, as written (Jeremiah, 31,33):
'and all will know Me from their smallest to their greatest'
So
too the redemption from Egypt was bound to the giving of the Torah at Sinai and
the revelation of the 10 Commandments and of laws and statutes. Also the Geula
Shleima is bound to the New Law that has been promised for the world with the
coming of the final Goel, as it states (Isaiah, 42,4) 'and for his teaching
(torato) will the islands await'.
With
the New Final Pact of the Geula Shleima descend the Keys to the prophesied
(ibid 56, 7) 'house of prayer for all the nations', the Third and Final Temple,
at Jerusalem (and in the Completed Signs also at Beersheva) that will never
again be destroyed.
Fish
5 – The Sign of the Donkey who eats Bread eats the Bread of Bethlehem of the
Final Redemption.
In
as much as the partial universal salvation there are elements related to the
Mission of Jesus somewhat similar to the revelation of the Completed Signs, for
example, Matthew open his Gospel with the information of 3 Magusim of the Stars
who followed the Star of Christ. Also the Completed Signs open with the Signs
of the Stars including the Star of Christ, come in virtue of humility. (it was
previously the Star of Malchitzedek and in the Geula Shleima it is the Star
that Astounds. In the Sign of the Stars it represents the Great Correction of
Christianity and the truth concerning Messianic Mission of Jesus. This Star has
also other names such as the Star of Bethlehem, the Star of the Signs, the
Signs of Universal Messianism etc.
Fish
6 – Purim was in the midst of exile and the Jews were very assimilated and most
of them didn't know Torah. By a miracle the Jews were saved, a miracle that
took place within the framework of Ahhashverosh' Palace. Similarly the
revelation of the New Kingdom of Heaven that is descending to earth in this Fourth
Generation comes within a gradual revelation, Signs, Donkeys, Dreams etc. and
only afterwards all those in the world who are saved will understand that God
Almighty did all this, and in this way mankind learns the marvelous ways of God
that hide themselves in natural events. The way of the New Revelation is bound
up with the Completed Signs and all will learn afterwards how to read the Signs
as they are revealed even though for now no one knows about them. The first
great Complete Sign is the Book of the Stars which itself demonstrates that all
people can find salvation in the understanding that Abraham, our father, is the
father of a multitude of nations. Thus people will study the Book of the Stars
in the framework of Sefer Mishnat Haim and better understand redemptional
history even from the time of Abraham.
Fish
7 – We sometimes refer to Sefer Mishnat Haim as the Megilah of the Final
Redemption since in it are hidden the Stars of the Redemption (Megilat Esther),
the Star of Esther from which extends the Star of Esther in the Kingdom of
Ahhashverosh and the Star of Mordechai from which extends the Stellar Tribunal
of Mordechai ha-Tzadik.
The
descent of the Kingdom of Heaven is bound to the Stars of the Redemption. This
'and He took him outside' that with the coming of the Completed Signs, for the
study of the Stars of the Redemption one must know that they are outside of any
other studies of the past.
'And
He said, "Look at the heavens and count the stars" (count the stars
in Hebrew can be read as 'book of the stars' – Sefer ha-Cochavim). Now by way
of the Book of the Stars, it's possible to study and understand matters of the
Stars of the Final Redemption.
'if
you are able to count them': ha-Goel Haim reveals to us, in merit of Abraham,
our father, the Book of the Stars; he is teaching us to look towards the
heavens by way of the Book of the Stars and to count the stars.
And
He said, "So (ko) will be your seed" – 'ko' is a prophetic sign from
the Torah and Prophets. It's such an enormous matter that if you cling to the
Book of the Stars, so will be your seed, that also they will acquire this
prophetic power that derives from the Book of Abraham, our father.
The
name of God isn't mentioned in the verse, alluding to the fact that the
revelation of the Book of the Stars arrives in the way of Purim, as the Megilat
Esther in which the name of God is not mentioned.
Part
3
Fish
1 – In the Sign the Book of the Stars is open and in it are seen 4 stars from
one point and another star from the other side, together 5 stars. The final
Goel Haim is teaching us explanations of these stars.
These
5 stars represent the Key to the Book of the Stars. Let's see the conditions
furnished by the Sign. The Teacher Haim declares, :When we reach the fourth
star, I will make a sign and all will proceed with velocity". He then made
a sign from the fourth displaced star to the first star.
We
learn from this that the name of the star that indicates the Fourth Generation
has arrived, for we're in the midst of the Teacher's sign to bind the fourth
star to the first star.
We
also learn about the velocity of the Fourth Generation.
The
first star is that of Abraham, our father, as the Sign itself is the Book of
the Stars of Abraham. our father. The Star of Abraham that was revealed 4000 years
ago. The 65 year period of the Fourth Generation closes the 4000 year cycle of
the Star of Abraham.
The
sign made thus binds the end of the cycle of the Star of Abraham to its
beginning and this is the new binding that causes the great historic velocity
with its extreme changes never known before or afterwards in history, nothing
will be similar after the Fourth Generation, when the cycle of the Star of
Abraham will be completed and the world that remains will come to its true
purpose to be with the pure faith in the Lord, our God.
Fish
2 – And since the Fourth Displaced Star is of this generation and is bound to
the Star of Abraham the cycle of which is 4000 years, clearly the 4 stars
represent 4000 years.
Fish
3 – The fifth star seen in the Sign of the Stars is large, brilliant and
marvelous. Of this star, the Goel Haim said, "This is the Star of Christ,
come in virtue of humility". This expression is very exact and from it
derives the Great Correction of Christianity which, however, also the Jewish
people need since the New Revelation concerning Jesus, son of Joseph and Mary
is an integral part of the Divine Design in history, as explained in Sefer
ha-Mafli.
The
Book of the Stars of Abraham who is the father of a multitude of nations doesn't
come only for Jews but is universal for all people of the Final Redemption.
Fish
4 – This fact must be ascertained by the Sign of the Stars which brings the Key
to the Book of the Stars, and is represented by the sign of the Star of Christ
(previously the Star of Malchitzedek and the Star that Astounds of the Final
Redemption).
This
Star is an important study and if not for the fact that the Goel himself
announced the Star of Christ we would not have been able to say it. This, as
said, is not only the Correction of Christianity but is a general Correction
for all humanity in understanding the Mission of Jesus who was killed in the
sign of the Ram sacrificed in place of Isaac, our father.
It's
also the Star of Malchitzedek the main purpose of which is 'Universal
Messianism' since it extends to all the nations. This star is below the planet
Jupiter and is thus called 'my king is justice' (Malchitzedek).
Fish
5 – Malchitzedek is the Melech Shalem, the 'complete king'. It gives to the
Final Redemption its completeness in full justice on a universal level, for all
are equal before true justice. The sign is represented by the meeting of
Malchitzedek with Abraham in 'emek shaveh', the Valley of Equilibrium. The 2
levels complete the Geula Shleima (Gen.14, 18-20). Abraham is the father of a
multitude of nations and he holds the blessing for the people of Israel,
've-heyei beracha' 'that the blessing be yours' (Ibid 12, 2). And Malchitzedek
receives the 'tenth' of all, that is a tenth of the Star of Abraham in order to
bless the bread and sanctify the wine for those who believe in EL 'ELYON (God
on High), also for the nations.
The
Star of Abraham doesn't receive influence from any other star since it is
'just' on its own right whereas the Star of Malchitzedek is under the influence
of the planet Jupiter (Tzedek) and is not 'just' on its own right. Thus a
higher force justifies it in its influence. This is similar to the fact that
Malchitzedek was of a much lower level than Abraham.
This
important knowledge relates as well to the Star of Christ and the Star that
Astounds which receives a tenth from the other redemptional stars.
Fish
6 – Thus Sefer ha-Cochavim alluded to in the verse alludes to the Book of the
Stars of the Geula Shleima and so the rest of the verse contains allusions.
'And
He brought him outside' – He raised him up to a higher level of his star as a
star not influenced by others for Abraham is the father of a multitude of
nations, greater than all the others.
'And
He said, "Look at the heavens" – after He raised him up to the level
of his star, He said with a strong expression of request (na'), 'Look then'
(habet na), I must now add to your level 'free choice' not as an angel of God
who has no free choice. Therefore "Look then" at the Free Choice that
I'm giving you in reference to this new level. Here is the matter of 'na' which
renews 'free choice' on a higher and more precise level.
Fish
7 – 'The Book of the Stars' – now with this new level, you';ll be able to count
the stars and to know their details as you desire.
'If
you'll be able to count them' – 'count them' is imperative and Abraham thought
that he was now obligated to count the stars. Therefore Ha-Shem immediately
said 'if you'll be able to count them' so as to clarify that such is not an obligation
commanded but a permission, according to his will and ability. Also the word
'na' indicates that the study of the stars represents a permission. If you
want, "Look at the heavens" and study them'.
'And
he said to him, "So will be your seed" – as you now see that the
other stars are under yours, so too the number of stars that you count will
relate to your seed.
'And
took him out' to recognize the Star of Abraham.
'And
He said, "Look now towards heaven" ' : to recognize the Star of the
Construction that lasts in time, alludes to the Temple built by King Solomon.
Therefore He says to him 'na' alluding to the prayer and service.
'And
count the stars' alludes to the Stars of the Redemption. The Book of the Stars
is also the Book of the Redemption. Since Abraham is the father of a multitude
of nations which indicates the Final and Complete Redemption, the beginning of
the opening of the Book of the Stars is from the third star, the Star of the
Redemption after which is the fourth displaced star, and the Teacher Haim makes
a sign from the fourth star to the Star of Abraham thus binding the Stars of
the Redemption. As explained, also 2000 years ago was there the possibility of
a Final Redemption but there wasn't merit and 2000 yeaars have passed until the
final Revelation. God alluded the matter to Abraham in the words 'if you will
able to count them, since the time was greatly lengthened between the third
star of that time and the final Fourth Generation.
'And
He said to him, "So will be your seed": He showed him the fifth star,
the Star that Astounds, the Universal Messianic Star that in the end completes
the purpose of becomimg a father to a multitude of nations, nations that
believe in the Oneness of God, Blessed is He. 'So will be your seed': Ha-Shem said
to Abraham, these five stars become 25 (ko – the 5 of the Big Dipper, 7 of the
Tribunal, 13 of the Rose of Jacob) and another 25 stars alluded to in the
prophetic sign of 'ko va-ko) 3 of the Big Dipper, 5 of Esther, 3 of the mouth
of Leviathan, the Star of NUNE. The VAV of 'ko va-ko binds them by way of the 6
Completed Signs). Thus in line with this counting, 'so will be your seed'.
Part
4
Fish
1 – 'And He brought him outside' – Ha-Shem took Abraham out of the calculations
of the 12 Zodiac Constellations; "Look towards the heavens and coumt the
stars": now that He took him out of the exterior general Zodiac signs. 'I
will now show you how to count the Stars of the Redemption'.
Fish
2 – 'Look, 'please' (na) at the heavens'. Seemingly there is no novelty in
looking at the heavens but according to our explanation, there is a novelty
because it's speaking of a different look between the Zodiac constellations and
the Stars of the Redemption.
A
person is born under a star of the `12 signs of the Zodiac but also under one
particular star that Theaccompanies him all the days of his or her lives until
his death. That star is his or her fortune.
Fish
3 – The Tzadik Haim explained that the star of every person gives over 'good
fortune' even though that fortune is not equal for all. Each one has good
fortune but the fact that such is often not seen in reality results from
impediments deriving from the inappropriate words and actions that, so to
speak, close the channels of influence not allowing them to descend. For the
lack of justice, the star is missing its will upon the person. This is an
enormous study belonging also to the comprehension of the good periods promised
for the future where all good both physical and spiritual will descend. In
those times justice will reign on earth without the impediments of sins and
serious errors that block the good fortune of every person.
Fish
4 – If you ask 'how does a star have will since it is a servant that must
fulfill only the will of its Creator'? The answer is that the star doesn't have
free will nor does the corresponding angel (sar) that every star possesses.
Nevertheless, the star and even more so its angel has a heavenly knowledge with
its 'natural will'; thus with that knowledge, that will and that nature they
influence whoever is under them. The star itself desires to influence
positively but since it knows all the person's actions and hears all the
person's words, when those words and actions are in contrast to its nature and
its knowledge, the star 'closes' its will from influencing positively.
Fish
5 – Thus God said to Abraham, "Look, please". Apparently why should
Ha-Shem use 'na' which is a request to Abraham? This is an allusion that He is
teaching him the 'will' of the stars; 'na' indicates the will of the star to
influence the person under it, that is, from now on, Abraham, look and study
the will of the stars and count them in detail in order to understand each one.
Fish
6 – Therefore He added 'if you are able to count them' for certainly you will
not be able to count them all, but count and know what you are able to and you
will succeed. I give you this wisdom so that 'so will be your seed': In this
way when Abraham looked and contemplated the heavens according to God's
request, Abraham received powers from the stars that would influence his
children and the children of his children in future times being that Abraham
was father to a multitude of nations.
Fish
7 – The Book of the Stars alluded to here was received by Abraham, that is the
wisdom of how to 'look' and the knowledge counting the redemptional stars. This
was the heredity of Abraham, our father, having the purpose of benefitting his
progeny. When will he benefit them? At the time of the Geula Shleima in merit
of the final Goel Haim for in that time the heavens are opened and the
Completed Signs descend for the universal redemption. As said, the Sign of the
Stars is the Key to all the Signs that come after it; it also reveals the Book
of the Stars that Abraham actually received with the verse of Genesis 15, 5.
The Announcement the time
has come for justice in the world
Fish
1 – As the announcement of Ba Ha-Zman (the Time has come - 1982), so too in the
twelfth year we announce in accordance with the Signs that 'the Sign of Justice
has come to the world' – its sign came between 15 -22 July in 1994 'the Comet
of Schumacher Levi 9 exploded 21 times on the face of Jupiter.
Fish
2 – This is a new Sign relating to the higher Justice in a manner different
from the past. We now enter into the period in which the matter of justice is
more revealed in the world compared to the past, as it states (Job 20, 27)
'from Heaven will his sins be revealed'. Evil will fall on the heads of
evil-doers whereas good people will receive good.
This
new heavenly opening of Jupiter was on the 9th of Menahem Av (tisha
b-av) 5744 (July 1994).
Fish
3 – The name 'Levi' here alludes to the Leviathan who accompanies all matters
of the Geula Shleima.
'Behold,
a star makes its path from Jacob' (Ba-Midbar 24, 17). This is the Star that
Astounds that makes its path from the Star of Jacob.[1]
/////////////////////////
Chapter
1
The
Book of the Stars
The
Sign made by the Goel Haim binding 4000 years of redemptional history to this
Fourth Generation.
Circular
History and Linear History
The
Counting of the Redemptional Stars
The
Redemptional Cycle of 400 to 500 years
The
End of Days (ahhrit ha-yamim) and the Shoa
Some
hidden matters concerning the Hidden Goel of Israel
The
New Justice of the Final Redemption
The
Star of Christ and the Messianic Priesthood of Malchitzedek
The
Star of Malchitzedek and ‘derech eretz’
gnomen
1 - It’s motzaei Shabbat, parashat
Yitro, Feb 14, 1998, Shvat 5758: Castel Nuovo Magra, Liguria: I’ve just moved
in to the Tent of Gino, according to the dream seen by Paolo last night
(Shabbat) in which Gino Tampieri, husband of Iliade (Levi), established a room
for himself here in our house. Since Gino received the Sign of the Stars, and
since I was supposed to go to San Remo for 15 days, according to the dream
received by Solly, we put things together. If the sign of San Remo was for the
purpose of receiving messages for the Book of the Stars, as I figured, with the
San Remo trip impeded, came the sign Gino’s Room to compensate. I must, God
willing, explain in this text the Sign of the Stars and although I’ve been
explaining the Sign of the Stars for 14 years now, lo and behold, the Book of
the Stars as revealed by the Goel Haim in the Sign of the Stars, has not yet
been written.
gnomen
2 - I must in this text, God
willing, accomplish the Sign of binding the Sign of the Resurrection of the
Tzadik Haim to the Sign of the Book of the Stars of Abraham, our father. The
actual binding, of course, is the work of the Holy One, Blessed is He and
Blessed is His name forever, as we say in the Amidah of the New Rite, ‘Blessed
is the Lord, the God of Hosts, who binds the Sign of the Resurrection with the
Sign of the Book of the Stars’. And it is written ‘the desire of God will be
successful in his hand’ (Isaiah, 53: 10). Thus the Final Goel himself binds the
4th Star to the 1st Star in the Sign of the Stars, in order to bind 4000 years
of history to the Third and Final Redemption.
gnomen
3 - And I’m the happy Donkey
who must bind all the bindings into Tablets, Stars and Brays, for you to eat.
Hee-haw! What has the Sign of the Resurrection to do with the Book of the Stars?
The first answer is that the Tzadik Haim, resurrected into the Kingdom of
Heaven, in the position of the Anointed Judge of the Kingdom of Heaven is the
same Final Goel who reveals himself as the Teacher of the Book of the Stars in
the Sign of the Stars. Actually the 6th Sign, that of the Resurrection, also
precedes the First Sign, that of the Stars. For when Gino received the Sign of
the Stars, the Tzadik Haim was already in the Kingdom
of Heaven. The order of the revelation
of the Signs, however, was from 1 to 6. Therefore when the 6th Sign is reached,
it must be re-bound to the first Sign in order to complete the cyclical
completeness of the Signs.
gnomen
4 - For as history itself,
the time-cycles of the stars are both cyclical and progressive. The time-cycles
of history are written in the stars and the cycles themselves return again and
again according to the time-decree upon them. Each time-cycle, however, in its
return is in a new time in respect to the past. Thus history is both circular
and linear at the same time. Therefore the Lord said to Abram, “Go outside and
count the stars if you are able to count them” (Genesis, 15, 5). ‘Go outside’
of the circular star-paths that you have been following, for those cycles in
themselves carry little novelty. Look now directly at the stars themselves, for
as history goes on they will change their influences according to the actions
of mankind and according to the progression of history. Also Kohelet got lost
in stellar circles. He even forgot that the Creator is above all and He may
order the stars to do as He desires at any given moment.
gnomen
5 - Therefore the chosen
Teacher, Haim, makes a sign ‘in a line’ binding the 4th Star to the 1st Star,
indicating that history has now come into its ‘great linear moment’ in which
all is apt to be renewed for the entire world, even within the framework of the
great and important Star-Cycles that converge in this Fourth Generation. It is
the historical moment of the Great Straight Line breaking through history’s
circles; a great straight line binding 4000 years of history from the Star of
Abraham to the 4th Displaced Star of this generation now see that the other
stars are under yours, so too the number of stars that count in the Book of the
Stars [2]
gnomen
6 - The Book of the Stars of
Abraham, our father, is opened for the world in merit of the Final Goel, Haim,
in virtue of the New History that comes with the Final Redemption while 4000
years of Prophetic History return in the Great Convergence of the Redemptional
Stars. The finalization and completion of those 4000 years is accomplished in
65 years in which no greater velocity of events has ever been seen in history
or ever will be afterwards. It is a large, double generation of only 65 years[3]. We
have seen an extremely great light in a very dark world in these past 14 years.
We are very few but we are now living something of the Great Straight Line of
History, as will be attested to by the future generations who will study with
amazement the Completed Signs of the Final Redemption received and explained
from 1983 onwards.
gnomen
7 - For sure we are hardly
living a routine life. Day after day ‘signs’ are received and we do not know
what tomorrow’s sign will tell us. In 14 years there are 7 people, aside from
me, who have received a ‘book’ of ‘signs’ in dreams. We are until now very few,
but we have received and have been witness to an enormous Revelation, a
marvelous and wonderful New Light. We are overwhelmed by the amount of
Redemptional Dreams being received and by the elevated contents of these Signs.
We few have been witnessing, in merit of the Final Goel, Haim, the Great Wealth
of the Design of God in History in its Linear Comeback and its Great Linear
Manifestation at the time of the Great Convergence of the Stars of the Final
Redemption.
gnomen
8 - Through the Sign of the
Book of the Stars of Abraham, our father, the Teacher Haim is teaching us to
count the ‘redemtional stars’, if only we are able to count them.[4] The
Teacher Haim explains, ‘It is hard enough to count the names of all the nations
and it is impossible to count all the stars. Not so the Redemptional Stars;
they are relatively very few in number and can be counted. We begin with 3
Stars in line and a 4th displaced Star and then there is the Universal Star,
the 5th Star of the Sign of the Stars. For once I bind the 4th Star to the 1st
Star, you have the parameters to begin counting the Redemptional Stars.
gnomen
9 - We have been a sign to
this new counting. 7 pupils in particular, Davide Levi, in name of the Levi
family as one, Anna Gasparotti, Solly Kamkhaji, Paolo Fierro, Deborah (Noda)
Polenghi, Daniele Manigrasso and Giuseppe Manigrasso, were filled with
redemptional and prophetic dreams in correspondence to the 7 Stars of the Big
Dipper, the Great Cart of the Marvelous News of the Final Redemption. The Book
of the Stars has opened. The Faith of Abraham will make the world ready to
receive it, those whose heart is bound to the faith of Abraham. The Great
Straight Line has been drawn. All past Prophetic History is pouring into this
Fourth Generation with immense velocity. The Book of Abraham has been opened
together with a long-sounding Shofar of 65 years. We are the first lucky ones
to hear the voice of the New Shofar[5] of
the Final Fourth Generation.
gnomen
10 – We’ve been taken outside
of Circular History to count directly the New Currents of the Stars of the
Final Redemption. We have been uplifted and quickened in the Straight Line of
an immense New Light from the Displaced Star of the Fourth Generation to the
Star of Abraham the 4000 year cycle of which returns for its Great Conclusion.
The Faith of Abraham, the Shield of Abraham and the Blessing of Abraham now
return to the world in merit of the Goel Haim. The Teacher opens the Book of
the Stars for the world, not for 15 Donkeys only. But 7 Stars make their Week
and the Weekly Cycle turns every 7 days into another Week. Thus when you come
on to the 8th[6]
you are sure that your Weeks keep turning.
gnomen
11 - In only 14 and a half
years, we’ve received, thank God, thousands of dreams, all of the same
Revelation, in the hands of 7, 8 and 15 persons. And as the revelation is
descending upon us in a Great Straight Line, for sure this New Revelation will
eventually go out for the world with a ‘straightness’ ‘directness’ and a
‘velocity’ unknown to all previous history. The world, without knowing it, and
whether it likes it or not, has entered the time of fulfillment of the Book of
the Stars of Abraham, our father. ‘For the Lord brought Abraham outside and He
said, “Look then towards the heavens and count the stars if you are able to
count them” and He said, “so will be your seed” (Gen. 15, 5) - thus all the
stars are included in the Book of the Stars which opens with the names of a
Multitude of Nations. All stars are included.
gnomen
12 - For the purpose of the
Book of the Stars is also that of learning how to ‘count the ‘Redemptional
Stars’[7] of
all those who may take merit in such. No one is excluded, at least not a
priori, because all people have free choice. The Star has no free choice but
the person does. Therefore the Book of Abraham opens with the hopeful
redemption of a multitude of nations, of all people. As exclaimed by the Final
Goel, Haim ‘We are all of the same flesh’. Abraham, our father, possessed the
Keys to the 248 Limbs of the Mankind desired by God. The Faith of Abraham binds
the Limbs of all his descendants to the merit of the great Patriarch. Faith,
not limbs; Faith, not stars.
gnomen
13 - We believe, of course,
in the existence and the importance of the Stars of the Redemption, as it
states in the Torah (Numbers 24, 17):
"I see him, but not
now; I behold him, but not nigh; there shall step forth a star out of Jacob,
and a scepter shall rise out of Israel, and shall smite through the corners of
Moab, and break down all the sons of Seth".
This is the ‘Sign’ made by the Teacher Haim
in the Sign of the Stars. The Final Goel of the Third Redemption represents the
Jacob of Redemptional History. The Star sets out from Jacob and reaches the
extremities of the earth. The Corners of Moab refers to idolatry found in the
four corners of the world and thus the breaking down of the sons of Shet from
whom all mankind has descended. Clearly the time of the 4th
Generation is here prophesied. As most prophecy it is double: The Final Goel is
chosen by God to bring the Final Redemption (under the Signs of Jacob and of
the Splendor of Israel) and the Revelation of the Completed Signs coincides
with the beginning of the 4th Generation. The extremities of the
earth are the 4 directions of the world, as the Star of Abraham which
‘consumed’ a great star in each of the 4 corners of heaven. Thus the Tzadik
Haim, having merited to be the Jacob of Redemptional History, makes the sign of
the Fourth Displaced Star to the Star of Abraham, the history of which is
destined to extend to the extremities of the earth.
gnomen
14 - That the ‘sign’ of the
Teacher was also a ‘star’ that ‘set forth’ was confirmed by the sign witnessed
by us in Calabria, in the Sila, during the 6th year of the Completed Signs.[8] That
star or star-sign actually galloped across the sky from our left hand, touched
the Fourth Displaced Star of the Handle of the Big Dipper, imploded, continued
somewhat and fell vertically, touching the First Star and totally disappearing.
It was a totally prophetic sign in every detail. The place, however, from where
the star set forth was exactly from the 5th Star, the Star of Christ which is
the Star that Astounds. Thus all 5 Stars were taken into the ‘path’ of the
Star-Sign well accomplishing the ‘darach’ (making its way) of the verse. That
took place in the 6th year (1989) under the Sign of the Resurrection. This
corresponds to what we say in prayer: ‘the Sign of the Resurrection of the
Tzadik Haim is re-bound to the Sign of the Book of the Stars’.
gnomen
15 - If the 7 Stars of the
Great Cart are also a ‘week’ cycle of 7 days in cyclic repetition, the 6 Signs
of the Redemption also represent the 6 Days of Creation. The days are 6 because
on the Sabbath there was no creation but the week is of 7 days. The Sign of the
Stars binds both cycles being that it indicates the 7 Stars of the Big Dipper
(4 of which are seen in the Sign of the Stars) which at the same time is also
the first Great Sign of the 6 Completed Signs. Also the Preliminary Sign, the
Time has Come, contains the cycle of 7 because the white circles in which
Peretz stood were later revealed as the Seven Prophetic Circles. The Sign of
the Stars, first of all, contains the cycles of 4 Redemptional Stars; these 4
Stars also represent the ‘4 generations’. The term ‘fourth generation’,
however, is known and taken from the Pact between the Pieces and from the
Second Commandment.
gnomen
16 - The Sign made by the
Goel Haim binds all the other Redemptional Star-Cycles to their present
redemptional positions thus binding all the Signs of the Final Redemption to
their respective times. In a word, it binds all the Redemptional Stars and
Redemptional Signs to the present Final Fourth Generation. For this reason only
the chosen Final Goel is given the merit to make this Great Binding Sign.
Nothing can be revealed of the Final Redemption until the Final Goel has been
chosen. And the Book of the Stars cannot be opened for the world without the
Sign of the Great and Terrible Fourth Generation which represents the
‘conclusion of the Sin of the Amorei after 400 years’ which becomes extended to
the historic redemptional conclusion of the Star of Abraham after 4000 years.
The Second Commandment is also prophetic to the Final Hated Fourth Generation
in its Great Clash with the Final Redemption which represents the salvation
which lasts for a Thousand Generations.
gnomen
17 - From the Second
Commandment we have no time element. From the Pact between the Parts made with
Abraham, our father, we hear of the redemptional cycle of 400 years. Also there
we see the Hated Fourth Generation when the sin of the Emorei is completed.
From the Completed Sign of the Contract[9] of
the House of Prayer of the Final Redemption, the Tzadik Haim clarifies that the
Redemptional Cycle is to be understood in these terms: 400 years, from 400 to
500 years. We need not go beyond the Sign of the Stars itself. The 4 Stars are
also of the redemptional cycle of from 400 to 500 years, from the birth of
Abraham to the going out from Egypt. In the Sign of the Contract for the New
House of Prayer, the Teacher spoke of the Redemptional Cycle regarding the
Traditional Synagogue in terms of 400 to 500 years.
gnomen
18 - The 400 to 500 years
represent the purely redemptional cycle that has now entered into its time. But
the Sign of 400 years in the Pact between the Parts is a redemptional cycle of
a Double Fourth Generation, 400 years of slavery and in the end redemption.
Thus the Teacher’s repetition of 400 years with its additional ‘from 400 to
500‘ years must also have a Double Sense, that is both the conclusion of a
period of 400 years and the beginning of the new redemptional cycle of 400 to
500 years. Thus the Sign made by the Teacher Haim, aside from binding the 4000
year cycle of the Star of Abraham, is also binding the conclusion of the 400 to
500 preceding years to the beginning of the 400 to 500 coming years. Thus the
sign immediately binds 800 years of history, or 900 years with the extended redemptional
phase or 1000 years if also the roots of the Hated 4th generation are
considered. To understand, however, the past 400 years of the Hated Fourth
Generation in Jewish history, we must look at a few historical facts and
reconcile them to the Prophetic History of the Final Redemption.
gnomen
19 – I wish not to mention
the Shoa but for understanding certain matters I’m forced to. First of all, it
is very important to understand that the Holocaust was the terrible,
unutterable, catastrophic and inhuman conclusion to the ‘particular’ End of
Days for the Jewish people (ahhrit ha-yamim – Gen. 49, 1 – ‘And Jacob called to
his sons and he said, “Gather here and I will tell you what will happen to you
at the end of days”[10]).
The
Final and Universal Redemption comes first of all to redeem the Jewish people
and to fulfill all the prophetic promises concerning the coming of the Final
Goel and the completed phases of Israel’s history. When the Complete Signs
arrive, the people of Israel is found in a totally different framework compared
to the world. When the sin of the fourth generation of the Emorei is full, the
fourth generation of Israel returns to its Promised Land. This is proof that
the Holocaust was the terrible Fourth Generation or better the Judgment of the
End of Days for the children of Israel after which began its promised return in
1948.[11] The
wrath of the End of Days will never again fall on the Jewish people. Its
horrendous Day of Judgment has already been fulfilled historically and the
course of its historic redemption is underway.
gnomen
20 - This year is the 50th
anniversary of the State of Israel. In some ways Israel’s ‘course’ is very
quick and in some ways Israel’s course is very slow and, without any doubt,
Israel’s course is unique and totally different than the course of the other
nations, as it states (Numb. 23, 9) "For from the top of the rocks I see
him, and from the hills I behold him: lo, it is a people that shall dwell
alone, and shall not be reckoned among the nations". ‘And the Lord said to
Abraham “Go outside and count the stars, if you are able to count them; so will
be your seed” (Genesis, 15, 5). For sure, then, the Stars of the Final
Redemption prepare Israel for its redemption with a different and unique
preparation. Also Israel’s punishment has been different than that of the
nations and so too Israel’s reward is different than that of the nations.
gnomen
21 - With the revelation of
the Sign of the Stars, the State of Israel was 35 years old, but when we
witnessed the Amazing Sign of the Teacher in Calabria in the 6th year, Israel
was in its 40th birthday. This is significant because 40 is a known number as a
criterion in determining the length of a generation. That renewal of the Sign
in a visible ‘sign’ in the heavens thus represented the Closing of the State of
Israel’s first generation and the opening of its new historical phase. In fact,
before the end of that 6th year, we received orders to exit from the Signs of
the Christian Correction and to take up the Redemptional Signs of Israel. Then
we were ordered to leave Italy and to go to Israel where we received during our
4 month stay, thank God Almighty, all the Signs of the Great Reform in Judaism
necessary for the Redemption of all Israel.
gnomen
22 - Israel limps along its
long, historic course, in the light of self-correction. It limps but it never
gives up walking. It falls but it always gets up again to continue on its path.
The great empires of Babylon, Persia, Greece and Rome all arise to immense and
powerful Kingdoms and then they fall but the limping Israel moves limping but
steadily along its everlasting historic course. For the God of Israel is its
Champion and His promises were made to be fulfilled. The Stars of the
Redemption, in truth, never abandoned the Jewish people throughout its history.
The first three Stars are the Star of Abraham, the Star of Isaac and the Star
of Jacob and the Star of the Fourth Generation, displaced time wise after
Jacob, our father, is the Sign of the Redemption from Egypt. As the merit of
the Patriarchs and the merit of Moses, our teacher, have never abandoned the
Jewish people, so their representative redemptional stars have always worked
for Israel’s redemption, even within the hidden framework of its exiles.
gnomen
23 - Therefore in the Sign of
the Stars, the Book of the Stars, seen by Gino who is of Christian extraction,
is in the hands of Giordano Levi. The Book itself must be held by a Jew for the
sake of Israel’s redemption. For the prized and chosen heredity of Abraham, our
father, is the people of Abraham, Isaac and Jacob. The 400 years of Israel’s
history, however, until the atrocious Shoa represent the Last Terrible Days of
Judgment of the Jewish people, entrapped into its last fatal error for which it
eventually becomes the victim of those ineffable death decrees. All the
prophecies of the Prophets of Israel are first of all prophesied for the people
of Israel, unless otherwise specified in the prophecies themselves. Also the
Sign of the End of Days had to be fulfilled before the arrival of the Final
Redemption.
gnomen
24 - Also the Shoa,
unfortunately, was prophesied but its reasons were not explained. It was
coming; it had to come; Israel would fall into a terrible but hidden sin, the sin
of the end time and the result would be the Shoa. Knowing from the Sign of the
Stars that the time of the Fourth Generation has set in, this generation was
rebound to the Star of Abraham and thus we can understand retrospectively that
the hidden sin of Israel, whatever it is, is due to a breach of the Pact of the
Faith of Abraham. The sin of the End Time is an idolatrous sin, a sin directly
against the pure monotheistic faith of Abraham and of all Jewish Tradition. How
has it been possible that such an idolatrous sin be found amidst Israel, hidden
from the eyes of its Torah scholars and certainly from the eyes of the masses?
gnomen
25 - It is perhaps easier to
answer with prophetic language. The ‘sign’ of the Sin of the Golden Calf had to have
its final historical correction. That sin in its time was so great and the
shameful damage that it caused to Israel’s name throughout the centuries was so
imposing that it had to be totally ‘corrected’ before Israel would be able to
receive its final redemption. Historical ‘correction’ is preceded by the
historic falling into the sin which then must be corrected. For the final historical correction of
the sin of the golden calf, Israel, unfortunately, would fall into the great
and hidden idolatrous error of the mixed-multitude and its subtle belief that
corresponds with the 10 great emanated gods of Egypt. The history and contents
of that sin, the sin of the Zohar etc., are explained in our Five Tablets of
the Pact. As the ‘modern’ mixed-multitude fell into the trap, it ‘hid’ the true
‘face’ of the Lord, our God. Therefore He hid His ‘face’ from us and the decree
of the Shoa was carried out and never will it be again.
gnomen
26 - Of course, the Jewish
people, before and at the time of the Holocaust, was not lacking in many sorts
and many kinds of sins but one particular sin, on the level of the sin of the
golden calf, was the true underlying cause, unfortunately, of that decree. That
sin is Hidden and Enigmatic[12] but
it is essential to understand it for the sake of all Israel even though only a
very disproportionate number of Jews actually fell into it. Such is comparable
to the 3000 people killed for the sin of the golden calf compared to the almost
2 million people present at the revelation at Sinai. The sin is not revealed
until the time of the Final Redemption also because it is so hidden that only
the authority of the holy Tzadik, Head of the 36 Hidden Tzadikim in his
generation, the Final Goel, Haim, can awaken the moment of truth and reckoning
to come to terms with what truly happened. Then all Israel, from the context of
the entire revelation of the Completed Signs, will know upon whom they can rely
and this reliance will open all eyes to understanding the truth. There is no
faith outside of the simple and pure faith of Abraham in EL SHADDAI.
gnomen
27 - A part of Israel,
unfortunately, had fallen and brought down 6 million Jews with them. No words
can assuage the pain. But most of the Jews who were killed died with the
"Shema Yisrael" on their lips. The Lord had hidden His face from the
bodies of Israel but not from their precious souls. The terrible sacrifice of
the Jewish people was received as Israel’s great final sanctification of God’s
name. So was awakened before Him the historical process of Israel’s resurrection
from the Shoa to Israel’s prophesied return to the Holy Land.
That
sin itself, however, remained. It could not yet be corrected because the Jewish
people did not yet know what it was all about. The Shoa was the decreed
punishment for that sin but only in the generation after it would Israel come
to understand the true causes.
I
present here an extremely difficult matter and I foresee some harsh criticism
coming for my affronting it. We received the Sign[13] of
the ‘New Judgment’ that enters with the Final Redemption. I believe that after
the Shoa there was a great change in the manner of Higher Judgment on the
Jewish people which is then established with God’s choice of the Final Goel,
Haim.
gnomen
28 – Such a change in
Judgment is a necessary conclusion, substantiated by the Sign of the New
Judgment of the Final Redemption and by the New Stellar Sign of the
Redemptional Stars of the Tribunal of Mordechai ha-Tzadik, as well as the Signs
of the New Law and perhaps the Sign of the Great Reform in Judaism. For as the
Shoa represented the finality of the End of Days[14] for
the Jewish people and the birth of the State of Israel represented the initial
process of Israel’s resurrection, so too all the Redemptional Stars and the
Signs that come with them, had been ‘secretly’ working for Israel’s perfection
in order to receive the Final Redemption in its coming. Thus were there signs
of New Judgment after the Shoa even from 1948 to 1983.
gnomen
29 - One will also come to
meditate on the fact that the Hidden Tzadik, Haim, Head of 36 Hidden Tzadikim,
was the Hidden Goel of Israel and of the world in all those years before,
during and after the Shoa. The Tzadik Haim knew all that was happening and he
suffered on higher levels the pain of that knowledge. The Tzadik himself told
us that he himself, by way of his ‘secret’, would have killed that cursed
rasha, for the Hidden Tzadikim by their word can kill. When he arose, however,
to take that action, it was said to him from the Higher Tribunal that it was a
question of a ‘higher decree’ before the Holy One, Blessed is He, and that
there was no permission to enter, not even the Head of the Tzadikim.
gnomen
30 - We cannot fathom in any
way what the Tzadik Haim suffered in those years for the fate of the Jewish
people, knowing all and seeing all, even from Cairo. One must remember that the
Hidden Book of the Stars of Abraham, our father, is the exclusive heredity of
the Head of the 36 Hidden Tzadikim, as revealed to me directly by the holy
Teacher. The knowledge of the true secrets of the stars is a totally prophetic
knowledge. From that hidden knowledge ‘contained’ in the Hidden Book of the
Stars of Abraham, the Tzadik Haim, at will, could see whatever he wanted to
know or to see in the world below the stars. The Tzadik Haim knew the secret of
‘counting’ each star, to have it tell its higher star-knowledge, and to have it
manifest its true visions, past, present and future, according to the
intentions of the possessor of this precious wisdom. The Tzadik Haim told me
several times that the immense difficulty in those years was to know all and to
see all and to possess the power to take hidden actions of salvation for Israel
and not to have permission to enter the Seal of that terrible decree.
gnomen
31 - Knowing nothing, it
should be impossible for me to speak; and yet often my Donkey position middles
me into the historical necessity of binding that which is impossible to speak
about in a comprehensible form of written language, Hee-haw, hee-haw!
The
Tzadik Haim knew also of the terrible corruption of the pure faith that plagued
a large part of the Torah world, the great and subtle trap of the Zohar sin
that had turned the Creator, God save us, into a Divine Cosmic Body of Emanated
Lights. Who might dare speak of its direct but hidden relationship to the Shoa?
After June 1982, however, it had to be explained for the sake of the bitter
truth that will need be contemplated by the coming generations. Many of the
most ‘religious’ and the most ‘scholarly’ were the guiltiest. The least religious
and the least ‘scholarly’ in the Torah were the least guilty. All the people as
a whole were and still are in total darkness as to the cause of that decree,
and so do they remain in darkness until, in the true light of the Final
Redemption, it has been explained to them.
gnomen
32 - It is virtually
impossible for me to explain that the Head of the Hidden Tzadikim ‘functions
as’ Head of the Higher Tribunal above at times but it is so. The Higher
Tzadikim when they arise above in their ascents each day ‘find themselves’ in
the Higher Tribunal above from where they come to know the decrees ready to
descend in the world. (The order of the Hidden Tzadikim changed with the demise
of the Tzadik Haim from 36 Hidden Suffering Tzadikim to 250 Hidden Tzadikim who
live in their Faith, see chapter 3) At certain times, in certain circumstances,
the 36 Hidden Tzadikim themselves are ‘in place’ of the Higher Tribunal and the
Head is as Head of the Higher Tribunal. Their words and decisions in those
moments are immediate decrees for the world. This is, of course, in the
category of Higher Hidden Secrets not given to proper understanding. In general
the decrees of the Higher Tribunal do not descend in the world until they have
been revealed to the Hidden Tzadikim. The source of this power derives from the
Torah where God says to Abraham ‘Will I then hide from Abraham what I am about
to do’ (Gen. 18, 17).
gnomen
33 - As Abraham, our father,
who took to defending the inhabitants of Sodom and the surrounding cities, to
the best of his ability, so too the holy servants of God, with their service,
words and prayers, defend the world from those decrees. Many of the lesser
decrees are annulled by their defense. Of the more difficult decrees, each of
the Tzadikim may, if he so desires, accept upon himself to replace that decree
with his own suffering. For this reason, the true Tzadikim are called the 36
Suffering Hidden Tzadikim from the time of Mordechai ha-Tzadik. Especially
bitter has been their suffering for all the world in the past 2000 years,
throughout Israel’s exile. The true Tzadikim suffer greatly for the true wisdom
that has been given them and they bear great suffering with every new higher
level of wisdom to which they attain and they walk before God in the light of
their perfection.
gnomen
34 - The Higher Justice
changed after the Shoa. Those who were supposed to bear the truth of the Torah
were unable to defend themselves because of corrupted doctrines deviating from
the true faith of the Torah. The true Tradition itself existed but the
foundations of its true teachings had been corrupted. It had become enmeshed
with Zoharitic mysticism and its off-shoots in Hasidic Mysticism and parts of
the nation, sensing the aberrations of Mystic Judaism, fled to the other
extreme, far from anything given in the name of the Torah, to maintain their
mental balance and not to lose the framework of their bearing. Historically,
the time itself had given way to the absolute necessity of the promised New
Pact of the holy Prophet Jeremiah, ‘not as the pact that I made with their
fathers when I held on to them and brought them out of the land of Egypt,
because they violated My pact, even though I have possessed (been a husband
unto) them’. Also the New Pact prophesied here itself represents the Changed
Judgment in Israel’s favor with the revelation of the Final New Pact.
gnomen
35 – It’s not possible to
understand clearly the terms of that change. My intention is to have the reader
associate the events with the hidden preparation for Israel’s Redemption that
was taking place during the life-time of the Tzadik Haim. The Stars of the
Redemption in the Book of the Stars of Abraham, in the hands of the Tzadik,
Haim, were involved in a great hidden preparation for Israel’s redemption. The
New Justice of the Final Redemption began already to be manifest with the
establishment of the State of Israel. The world was witness to the realization
of numerous prophecies concerning the promised return to Zion. The redemptional
prophecies were already entering into orbit from 1948 onwards. The hidden
Tzadik Haim was virtually the Hidden Goel and Suffering Servant of God in all
those years. His hidden service was most certainly instrumental in bringing
about great changes in the formation of the prophesied New Justice of the Final
Redemption.
gnomen
36 - The idea of New Justice
frightens Israel at first, as does the New Pact itself and as do the words ‘not
as the pact that I made with their fathers’. The very terms New Law and New
Rite and Great New Reform in Judaism send traditional Jews into a rebellious
frenzy. How much more so, the words of the Teacher Haim in the Completed Sign
of the Stars ‘This is the Star of Christ and it comes in virtue of humility’.
It is not that the chosen Teacher desires to frighten anyone but to awaken
people to the great changes and to prepare them for the New Justice that are
descending upon the world in this Fourth Generation. Indeed, the Star of Christ
is also the Star of the Universal Priesthood of Malchitzedek, as we shall take
up, and the messianic terminology of the name Malchitzedek is in reference to
the New Kingship of Justice, Justice is my King, the King that I follow is the
Justice of God on High.
gnomen
37 - The name Star of
Malchitzedek does not frighten traditional Jews because Malchitzedek’s name is
written in the Torah. Yet the tradition of the Sages, of blessed memory, that
the Prophet Habakkuk established all the 613 commandments on the first
commandment, as it states ‘and the just person lives in his faith’ confuses
them. And probably the exclamation of the Final Goel, Haim, “We are all of the
same flesh” confounds them as well. In essence, the Torah and the Oral
Tradition have, for 3500 years now, been in the Sign of Separation, the
separation of the children of Israel from the ways of the idolatrous nations.
At the time of the Prophesied New Pact of the Final Redemption, the Torah
itself enters into the Sign of Reunification and Reconciliation and
Unification. It is this Sign that frightens most traditional Jews into
confusion, for, indeed, one cannot easily envision a common denominator that
establishes Israel’s separation from the nations and Israel’s unification with
the nations at the same time.
gnomen
38 - In truth that common
denominator resides in the Star of Malchitzedek and, if you are humble enough,
you will be able to come to understand it from the history of the Star of
Christ, as the Star of Malchitzedek has been called for the past 2000 years.
Thus the Teacher Haim who opens the Book of the Stars of Abraham, our father,
and who makes the great sign of binding all the true Signs of 4000 years of
redemptional history to the Great New Linear History of this Fourth Generation,
now begins to teach us the true history of the famous Star of Christ, witnessed
by the 3 King-Magi and ‘signed’ into the Gospels. But wait all Jews and listen
all Christians, if you truly desire to understand what this Marvelous,
Universal and Messianic Star is all about, you must thrive on the virtue of
humility and you must leave aside all the subtle shades of arrogance that are
born of prejudice.
gnomen
39 - The ‘second coming’ of
the Star of Christ is in truth a universal shake-up which makes the atomic bomb
look like a fire-cracker. To Jews, ask not how the Star of Christ got into the
Book of the Stars of Abraham, our father, but ask rather why Malchitzedek’s
blessing on the bread and wine got written in the Holy Torah? To Christians,
ask not why the Star of Christ is only complementary (although essential)
compared to the 4 Great Redemptional Stars seen first in Abraham’s Book but ask
rather how all Christianity, corrupted by a totally false and idolatrous
theology as it is, could have made it until the second coming of the Star of
Christ? And if you are confused by these questions, then be humble enough to
put aside your thoughts and to listen to completely new things which you did
not know before and of which you have never heard. New Things characterize the
Great New Voice of the Final Redemption. Empty yourselves of all past confusion
upon which your prejudice has been nurtured and listen to the voice of the
chosen Goel Haim who is explaining to us new things concerning the marvelous
revelation of the Book of the Stars of Abraham, our father.
gnomen
40 - If you search for light
but you do not search for the ways desired by the light, you will not find the
true light. And the light that you do find will be a light of fleeting moments
for it has not the receptacles to maintain it. If, on the other hand, you
search for the proper modes in every action that are loved by the light, then
the light that you perceive will be true and you will be able to maintain it
within you and upon you because you walk in the ways cherished by the God of
Israel. The ways are ways of justice where justice is needed and ways of love
and compassion for others where love and compassion are needed and ways of
humility in all things, at all times, before God and before people. And the way
of just and proper comportment with all people, called derech eretz, is desired
and required by the Universal Star of Malchitzedek which accompanies the Star
of Abraham in its long 4000 year trek.
gnomen
41 - Indeed the Star of
Malchitzedek before it was called such and before it began to accompany the
Star of Abraham, was called the Star of Adonitzedek ‘my master is just’. And so
was it used as an epithet by previous kings whose subjects were obligated to
honor their king by proclaiming that their master was just. This fact is
alluded to in Tradition by the great ruling ‘derech eretz preceded the Torah’
and ‘the Torah without derech eretz is not Torah’ and ‘the world before Torah
existed in merit of derech eretz'. Unfortunately, Judaism, not Judaism itself
but Jews, fell all too often in their history into the category of Torah
without true derech eretz. Later on, Christianity, at its best was derech eretz
without Torah.
gnomen
42 - Nevertheless because of
the great value of derech eretz, Christianity was ‘advantaged’ in its 2000 year
extension to a multitude of nations while Jews were restricted to their
separation; this is to say that derech eretz could more easily relate to the
nations because it already existed even before the Torah. The history of Gospel
Christianity carried its point: the Doctors of the Law at that time represented
Torah without derech eretz and they were accused of hypocrisy because they
taught Torah and spoke of derech eretz (which is an integral part of all Jewish
tradition) but in practice there was no derech eretz and thus no true Torah.
The first coming of the Star of Christ, in that very particular period of
history of the 2000 year mark in the middle of the 4000 year cycle of the Star
of Abraham, had, unfortunately, a primary necessity of uprooting that evil.
gnomen
43 - Why? The Final Goel,
Haim, is explaining it to us with an amazing historical light of truth: that
incredible Messianic Star of justice comes in virtue of humility. Also the
particular historic Mission that that Messianic Star was destined to bring upon
the world was based on humility. Derech Eretz is the glue which binds the
wholesomeness and the wisdom of the Holy Torah to its beloved forms in all
human contact. Without derech eretz the knowledge of the Law becomes arrogance,
God save us, and arrogance in any form is hated by the God of Israel and is the
exact opposite of everything taught to us by Moses, our teacher. Thus the great
obstacle to the acceptance of that destined mission on the part of Israel was
the arrogance caused by the lack of proper respect for all people and the lack
of loving-compassion and caring kindness for one’s neighbor.
gnomen
44 - The Star of Malchitzedek
had not come with the purpose of being detached from the Star of Abraham. And
the New Mission given by it had every intention to correct the erring nation and
to recuperate its purpose of becoming a great light for the entire world. On
the contrary the Star of Christ, as is the destined companionship to the Star
of Abraham by the Star of Malchitzedek, came with the intention to be just that
common denominator that issued to resolve Israel’s dilemma between its
commanded separation and its prophesied purpose of being a great beacon of
light unto all the nations: humility and the humbleness were required for
accomplishing the reconciliation of the heart among all people. Its abstract
name is humility. Its concrete realization among all people is called derech
eretz.
gnomen
45 - The Tzadik Haim always
taught the perfection of the simple faith (temimut) in EL SHADDAI so loved by
the Lord, our God, in the Patriarchs, Abraham, Isaac and Jacob and he always
taught the virtue of humility so loved by the Lord, our God, in the person of
Moses. The Tzadik Haim also taught me some basic elements of Jesus’ humility
and the humiliations that Yeshua had to bear. “The intentions of Jesus were
good” the Tzadik would say, “but his words were not understood unfortunately
because of the arrogance that surrounded him. He taught words of love and not
of hatred but the Doctors of the Law at that time and the Priests had no heart
to listen”.
gnomen
46 - I remember the Tzadik’s
teaching that “Yeshua was humble and his intentions were pure". You can
study this from his words “If someone slaps you on the left cheek, give him
your right cheek as well” (Matthew, 5: 39). This teaching, it’s true, is hardly
on the level of most people but it reflects a higher humility before God as he
had studied it in the School of the Essenes and it reflects a general framework
of an extremely humble attitude before all people. It is not the law because it
is not applicable to the majority of people but it represented a sanctified
form of humility to bring to the opposite extreme of the brutal arrogance and
the total lack of derech eretz of that epoch.
gnomen
47 - The Star of Christ
contains the Great Key to resolving history. It is the amazing history
resolver. For the history of the mission of Jesus, although its first purpose
was to unite Israel in the sense explained above, became instead the force
which kept Israel in its separation and closed the gates to any true
reconciliation. The second appearance of the Star of Christ in the Completed
Signs comes to resolve historically for all times the truth of that ‘messianic
mission’, the Correction in Christianity, the Completion of the Universal Signs
of Joseph, the salvation of the lost sheep of the house of Israel, the
salvation to the descendants of Malchitzedek, the New Pact, the reconciliation
between fathers and sons, the New Heart, the New Justice etc. In general, the
Star of Christ resolves the original messianic and redemptional Signs of
Christianity by way of the Completed Signs of the Final Redemption.
gnomen
48 - As the Signs of
Christianity took on their historical validity after the resurrection of Jesus,
so too after the Resurrection of the Tzadik Haim into the New Kingdom of
Heaven, he comes to teach us the Completed Signs of the Final Redemption. After
showing us that the Book of the Stars of Abraham has been opened for the world
and that the Fourth Generation has begun and the 4 Great Redemptional Stars of
all history, the Tzadik Haim, resurrected in the Great Final Sign of the
Resurrection of the dead, comes to open the Great Messianic-Key Star, necessary
to finalize all the ‘messianic problems’ of history. In this way the Teacher
Haim, with enormous humility binds the Sign of his own Final Resurrection to
the Sign of the Stars, which includes as well the second coming of the Star of
Christ. In this way the Sign of the Stars is Complete and the Final Sign of the
Resurrection of the Tzadik Haim has been re-bound to the Sign of the Book of
the Stars of Abraham, our father.
-------------------------------------------------
Chapter 2 - THE STAR OF
ABRAHAM
gnomen 1 - "when we come unto the Fourth Star, I will
make a sign, and all will proceed with great velocity". The Goel Haim, as
he said this, made a sign from the Fourth Star until the First Star. We've
explained this as 'The Sign of the New Linear History of the Fourth
Generation'. More concretely this abstract concept means that the Fourth
Generation is replete with God's Signs, in the Great Redemptional Cycle of 4000
years of the Star of Abraham. The First three Stars, Abraham, Isaac and Jacob
are followed by the Fourth Displaced Star of the Fourth Generation.
gnomen 2 - It was 'displaced' in time. Moses, magister noster,
was 7th generation to Abraham. When EHEYE ASHER EHEYE revealed
Himself to Moses in the Burning Bush with the revelation of His name where He
manifests Himself as the Redeemer of Israel, that was the beginning of the
first great fourth generation of the first redemption. When the Final Goel,
Haim, makes the first great sign from the Fourth Star to the First Star, this
represents the opening and the beginning of the Fourth Generation of the Third
and Final Redemption. The Fourth Generation is 'displaced' in every way - it
represents a Great Convergence of Prophetic Signs where the idolaters and
evil-doers must be destroyed and where the mighty power of the One Living God
manifests itself to redeem miraculously those worthy of redemption.
gnomen 3 – In the Sign of the Stars, we do not reckon the
Fourth Generation of Noah and his family or the Fourth Generation of the Tower
of Babel. Those are considered pre-history events in which the terrible roots
of evil had to be totally uprooted for the sake of an eventually redeemable
mankind. Nevertheless, the Signs of Noah return in the Completed Signs,
particularly in two sets of Signs: (1) the New Pact and the New Protection have
been referred to in Signs as the Ark of Salvation of the Fourth Generation. (2)
The Pact of the Rainbow returns in the Final Signs as the Sign of the New Pact
itself. Perhaps in conjunction with this are the many new prophetic signs of the
'high, dangerous, destructive and poisonous waters decreed upon the generation.
The original Pact of the Rainbow represented the 'sign' of God's promise that
He would never again bring such a universal flood upon the world.
gnomen 4 – He would never bring such a deluge at one time as
it was then but floods in various parts of the world at various times could be
decreed. The 'sign' of the rainbow was a double-sign, positive for the clemency
of not bringing that decree again but negative in the sense that its appearance
also meant that the world of itself was culpable enough to bring the mabul
(flood) another time if not for the fact that God 'remembers' the sign of the
pact of the rainbow and the decrees are distributed in a much lighter manner.
This Final Fourth Generation contains this double-sign par excellence: the
decrees of destruction are destined to be distributed, in crescendo, during a
period of 65 years. Nevertheless, the 'sign' of the pact of the Rainbow
represents the felicity of the Pact of Splendor of the Final Redemption.
gnomen 5 – DIARY: Feb. 20, 1998 – Castelnuovo Magra
(I'm writing this chapter from handwriting to the computer Nov. 11, 2004 –
Inzago). Gino and Iliade were here, quite surprised that the Room of Gino had
been established. I read to them two gnomen of the Book of the Stars and
blessed them with the blessing of the Anointed Priest.
The Universal Flood took
place some 500 years before Abraham (according to Sefer ha-Yashar Abraham was
58 years old when Noah died) and the sin of the Tower of Babel some 250 years
before Abraham. Those two periods are studied for deeper understanding of the
cataclysmic elements of the Fourth Generation but not as time elements of the
Fourth Generation. Their cataclysmic changes were also cataclysmic changes in
the 'orders of the stars' (ma'arachot ha-cochavim). The heavenly decree to
drastically reduce the longevity of mankind from 1000 to 120 years represents
an enormous and radical change in the stars from which longevity depend (banei,
mezonei ve-hhaei be-mazala talya milta).
gnomen 6 – Also the punishment of the Tower generation in
which a third of Nimrod's servants were killed, a third were turned into
elephants and monkeys and a third were dispersed around the world speaking
totally new languages, represented for sure 'calculations' of the redemptional
stars. We cannot know how the stars were 'aligned' in those epochs. Therefore
they are to be considered pre-history whereas history begins with Abraham, our
father. Also this is alluded to in the known dictum of Tradition 'Abraham was
one': As Adam, our first father, was one when he was created, representing the
beginning of the history of mankind, so too Abraham was representative of the
completeness of Adam. The history of the world begins with Abraham.
gnomen 7 – Therefore Abraham is 248 in gematria, representing
the completeness of the 248 limbs of the body. From the sin of Adam and Eve
until Abraham, a period of 2000 years, is the history of the downfall of
mankind, its digression from nature and its sinful actions. Nothing in the
world was yet stable enough to bring mankind back to the fear of God or to
destabilize idolatry or to have mankind walk in the ways of nature. Nor could
the crass and insatiable desires of men be quenched in the waters of reason.
Two thousand years of chaos and of mal-formed society, totally unappreciative
of the enormous benefits which it had inherited from the goodness and bounty of
the Creator.
gnomen 8 – To Abraham, our father, was given by God the New
Book of the New History of the world, the History to be written in the Stars.
The beginning of the redemptional history begins with the Star of Abraham. This
helps us understand that the 'sign' of the Star of Abraham witnessed by the
Sages of Nimrod represented the Great New opening of World History. The Star of
Abraham 'traveled' to the 4 corners of the heavens, 'consuming' in its path 4
great stars. This was not just a 'sign' in heaven; it was the opening and
beginning of the new formation of the stars that would carry history along for
the next 4000 years.
gnomen 9 – Redemptional History is that of God's redemption of
Israel and of mankind, beginning with Abraham. All other history is under it.
In the end, the history of the redemption of EHEYE ASHER EHEYE 'wins out' over
all other history. The terrible and great, final Fourth Generation is great in
redemption and terrible in destruction and purification until 'all will know Me
from the greatest to the smallest' (Jeremy, 31: 33). The Final Fourth
Generation is the great turnover from redemptional history to the reality of
the Final Redemption.
gnomen 10 – The Fourth Generation of 65 years is the concluding
period of the 4000-year cycle of the Star of Abraham. It thus closes ranks on
the great cycle of redemptional history. At the end of its 65 years, the Star
of Abraham will set out on its new path, its New Redemptional Course of 4000
years. Thus, we often say that the generation of the Final Redemption begins after
the Fourth Generation. But the manifestation of the great and mighty powers of
EHEYE ASHER EHEYE are here in this Fourth Generation in the great clash between
the forces of evil and the forces of good until the great and terrible Day of
the Lord. We are in the last great and terrible Day of God's Judgment on the
world.
gnomen 11 – This Fourth Generation will be remembered by all
the future generations, something similar to how we remember the redemption
from Egypt but this time all is documented and filmed and televised in the
whole world. And this time the redemption is not of Israel from Egypt but of
the entire world from the slavery of idolatry, as received in Noda's dream in
which the Lord, our God, spoke directly and said, "In the first redemption
I redeemed Israel from Egyptian slavery; in the Final Redemption I redeem the
entire world from the slavery of idolatry". It would be absolutely
impossible historically that such a 'spiritual cataclysmic change' come about
in only 65 years if not for the decree of God of the most amazing and
incredible generation ever to appear on the face of the earth.
gnomen 12 – The Final Fourth Generation represents the Great
New Foundation to that Great New Everlasting Construction which is coming. All
depends on the foundation. When that exact 4000-year mark is reached, the Great
Foundation will have already been established. Where then, is the true
beginning, at 4000-year mark or at the 3935-year mark? The true beginning is
when the chosen Tzadik and Final Goel is resurrected into the New Kingdom of
Heaven and makes the Great Linear Sign from the Fourth Displaced Star to the
First Star. This is the 'sign' which binds the 4000 years of past history, from
the Star of Abraham to its New Great Cycle of 4000 years of the Generations of
the Redemption. The 'sign' is immediate but it lasts for and is concluded in 65
years.
gnomen 13 – The Book of the Stars of Abraham is already in the
New Formation of the Final Redemption when the Goel Haim binds the Sign of the
Stars to the world. All is renewed above from the moment of the Tzadik's resurrection.
The New Kingdom of Heaven is formed above and the heavens and the earth are
renewed in the stars. And with the 'sign' made by the Goel Haim in the Sign of
the Stars, the entire process of the Final Redemption goes into orbit: The
Completed Signs descend, the New Pact descends, the New Language descends, the
dreams and visions prophesied by Joel descend, the incredible New Message of
the Star of Christ descends, the New Prophecies of the Fourth Generation
descend, the New Altars of the House of Prayer of the Final Redemption descend,
the New Law and the New Rite begin to descend, the Donkey who eats the Bread of
the New Revelation descends and the new level of 'contact' between the Kingdom
of Heaven and the earth is established on earth.
gnomen 14 – When the Goel Haim binds the Fourth Star to the
Star of Abraham, the Stars of the Redemption enter into their New Formation of
the Fourth Generation: The Star of Abraham, the Star of Isaac (also called the
Star of the Construction that lasts in time), the Star of Jacob (also called
the Star of the Redemption), the Displaced Star of the Fourth Generation and
the wondrous Star of Christ. Three other Stars enter the new formation, the
Star of Ester, the Star of Mordechai and the Star of the Final Goel, Haim.
These 3 Stars enter into the New Formation of the Hidden Aspects of the Fourth
Generation.
gnomen 15 – All these Signs began to descend immediately and
the new redemptional time-cycles begin their course. Twelve years were needed
to complete the reception of the Messianic Signs of Joseph and the Messianic
Signs of David. The Donkey tries to put the Signs together and to explain them.
Marvels from the Kingdom of Heaven descend and the Donkeys keep braying 'the
Time has Come', 'the third and final Redeemer has been chosen by God almighty',
'the Goel has made the Sign from the Fourth Displaced Star to the Star of
Abraham'.
gnomen 16 – Eventually our amazement will be understood. The
generations will be stunned by the realization of how few we were to receive such
an incredible and vast revelation and in so short a time. Yet we are
inadequate, weak, fragile, tainted by the past, undisciplined, lazy,
indifferent, unmotivated, banal, insipid and with the intelligence of donkeys.
We are a motley crew in charge of an enormous ship which would have sunk at any
given hour, if not for the miraculous mercy of the Lord, our God, which is upon
us every second because of His love for the chosen Tzadik, Haim. He keeps the
ship afloat.
gnomen 17 – The generations will look back at this point of
history and be staggered. How were all these things received while yet being
totally hidden from the eyes of the world? Were the Stars talking or were they
winking? Were they telling clear things or were they revealing secrets only to a
few?
The Key lay in the Signs
of the 'Hidden Redemption' revealed by the 3 Hidden Stars, the Star of Esther,
the Star of Mordechai and the Star of the Goel. Through these the full range of
Redemptional Signs can be revealed 'inside the Palace' while the nation of
peoples will come to know of them afterwards.
gnomen 18 – The Completed Signs of the Final Redemption contain
both aspects, Revealed and Hidden. The Sign of the Stars reveals openly the
Four Stars and the Fifth Star – the Star of Christ. Since the Big Dipper is
known, we know that there are the other three Stars 'hidden' in the Sign of the
Stars. The Sign of the Anointed Judge of the Kingdom of Heaven is 'inside the
palace' revealing, without words, the Goel Haim seated on the Chair of the
Kingdom and the Steps of White Marble. These 3 aspects correlate to the 3
Hidden Stars: the Star of the Goel correlated to the Head of the Kingdom of
Heaven, the Palace itself correlated to the Star of Ester and it contains the
White Marble Steps of the Virtues of Ester, the Sign of Judgment correlates
with the Star of Mordechai and the Tribunal of Mordechai.
gnomen 19 - The Great Light of the gigantic Hhanukia of the
Third Sign demonstrates an open revelation and Great New Messages for the
world. In the first 12 years of the Signs we saw something of the 'outplay', on
the level of Signs, of 'open revelation' and 'hidden revelation'. In the first
6 years we had permissions to speak and announce outside wherever we wanted to
and to announce the Star of Christ. This correlates to the Light of the Great
New Message and the New House of Prayer of the Final Redemption. At the
beginning of the second period of 6 years we went to Israel and the Signs
entered the Palace (School) of Ester. We had no permission to announce outside
in public. The first 6 years were in the Hhanuka Signs and the second 6 years
were in the Purim Signs. The first 6 years were in the Signs of Messiah son of
Joseph and the second period of 6 years were in the Signs of Messiah son of
David. The first 6 years were in the Great Correction of Christianity and the
second period of 6 years was in the Great Reform in Judaism. Hundreds and
hundreds of important and fundamental Signs of the Final Redemption came in
that quick and short historical hour of 12 years after the Goel Haim had made
the Great Sign from the Fourth Star to the Star of Abraham.
gnomen 20 - It is not really possible to describe the velocity
of the events of our Sign-Life in these 14 and half years, but from the Diaries
and messages and the great number of dreams received, the world will be
flabbergasted to see how the Great New Linear History effected us in these
first years of the Fourth Generation. People will understand how the Goel Haim,
was directing us and guiding us, both in more manifest ways and in hidden ways,
from the Kingdom of Heavens, by way of the Marvelous Redemptional and Prophetic
Dreams, as prophesied in Joel for the Final redemption.
gnomen 21 - We are, of course, not interested in what will be
in 4000 years, or 3000 or 2000 or 1000 years from now. Nor can we imagine
correctly what will be in 500 years from now. We have, however, the word of the
Tzadik Haim that in 400 years from now, between 400 and 500 years, tefillin
will no longer be used in the Traditional Synagogue. The time given, from 400
to 500 years, represents the Large Unit of Time of the generations of the Final
Redemption, under the final name EHEYE of the full name EHEYE ASHER EHEYE. From
the birth of Abraham until the going out of Egypt and the revelation at Sinai
was 500 years (in round numbers). From the birth of Isaac until the first
redemption was 400 years. Our work is to think about this Final Fourth
Generation of the Third and Final Redemption, to establish the Signs and
explain the Keys so as to establish firmly the Foundation of the Great
Construction of the Final Redemption.
gnomen 22 - The Redemptions are 3, not 4 or 5. This is as the
Patriarchs who are 3 and as God's holy name as the Redeemer of Israel and of
mankind, EHEYE ASHER EHEYE. The great cycle of blessings and promises that came
afterwards were fulfillments and completions within the context of those
previous blessings and promises to the Patriarchs. So too the Third Redemption
is called Final and all history afterwards is in the fulfillment and further
realization of the Great Final Redemption. Also the House of Prayer of the
Final Redemption which represents the Third Temple of Seven Floors, 13 Altars
of Prayer and the Carpet of Islam is called Final because it is promised that
it will continue on in history and never again be destroyed. This, then, is
also the Great Final Fourth Generation, that of the Great War between the
forces of good and the forces of evil, the generation of the great Separation
between the families of the earth that will be saved and those that will be
extirpated from all further history.
gnomen 23 - For as the time on earth has reached its climactic
end in the Final Clash between Good and Evil, so too the higher cycles of the souls
of mankind have reached the time of their Great final Judgment which regards
not only their 'last' life on earth in a body but all the past lives that each
soul has lived in this world. It's the Great Final Judgment on all levels. Ours
is not to judge the souls or to judge anyone for that matter. Ours is to inform
the world that the Final Teacher of Mankind, Haim, chosen by God Almighty, has
already made the 'sign' of the Great Line of Separation which characterizes
this Fourth Generation.
gnomen 24 - All those whose judgment will be on the positive
side of the Faith of Abraham will be saved. All those whose judgment will be
negative because their lives are judged incapable of returning to the Faith of
Abraham, will be destroyed in this Fourth Generation forever. Here is the
terrible sign of the universal Flood returns in this Fourth Generation. In that
Flood of pre-history also the souls of those destroyed by the waters were
destroyed and 'taken out' of all further history. They had been given generations
of time in their great longevity and they had been given the natural benefits
of the earth. They were in full strength always and they knew no physical
weakness. Even lions were afraid of their strength and if they caught one they
would rip it to pieces without fatigue.
gnomen 25 - Unfortunately they didn't appreciate all the good
received. They had only to live and to thank God in appreciation of the health
and pleasures of nature that were their portion. They had also to contain
themselves within their own portions but they did not. The Tzadik Haim
explained to me many times how unappreciated they were. Even with the many
wives that they had, as soon as they would see the woman of someone else that
pleased them, they devised ways of stealing her for their own harem. They even
killed others so as to have a woman desired. And even this did not satisfy them
in the end and their sexual appetites brought them to search for extra
pleasures of the unnatural. Instead of the front they sought the back and once
the pleasures of the back was known it mattered not if female or male; and once
no distinction of male and female counted, they began to come unto the animals
of their choice.
gnomen 26 - They were, of course, never satisfied because
unnatural pleasures are stronger than natural pleasures at the moment but they
bring immediately afterwards to dissatisfaction and to search for more
pleasurable adventures. This is not so with natural pleasures that give
satisfaction also in time and they do not contort one's thinking. By the time
of the universal flood, even the beasts and animals were included in the
terrible decree. Why? Because of the sins of man with them, they too had left
their natural desires and each animal sought after other animal-mates not of
their species. After 1500 years from Adam and Eve, those to whom all the
benefits of the natural world had been given, appreciated nothing and went
against all nature. Not in vain the Creator of the world, merciful and
compassionate and filled with loving kindness, had to judge the world and to
decree its destruction.
gnomen 27 - The Lord, our God, of course, had designed the
history of mankind so that it would undergo its phases of pre-history before
the world would come unto the chosen history of Abraham, our father. That
pre-world of pure air, of great magnificent trees and the most sumptuous tastes
of their fruits and the perfect health that it gave, together with a longevity
that can exist only in an atmosphere of calm and tranquility, had its
comparison to the Paradisiacal Pleasure Garden. And similarly, with all the
incredible marvels and sumptuous fruits and with perfect existence, they
searched out other pleasures of the palate, of the sight and of the mind, to
eat just that fruit of the tree of which God had commanded 'do not eat
thereof'?
gnomen 28 - What is true as well is 'awesome are the decrees
upon men' (Psalms, 66, 5) for, in truth, notwithstanding the free choice given,
in one way or another, Adam and Eve were destined to fall and lose the privilege
of Gan Eden and to begin the life of the world. For the Creator of the world
foresaw that mankind would not come to appreciate what it had until it sinned
and lost those treasures. God foresaw it but He allowed all to come out in the
manner of its natural or unnatural development, the killing of Abel, the
beginnings of idolatry in the generation of Enosh, the generation of the
universal flood and the generation of the Tower of Babel.
gnomen 29 - These would comprise the great sins of mankind's
pre-history. Except for the very few selected individuals who were saved for
the sake of maintaining the seed of humanity until it would reach the phase of
redemptional history, all those generations were totally destroyed. In the
flood they were all destroyed physically and spiritually they were no more.
After the flood and the rapid growth of nations and peoples, all mankind
degenerated into idolatry and into cruelty and all were slaves to whatever king
they were subject. With the punishment of the Tower of Babel, mankind lost the
unity of its language, the one and only original tongue which could have served
as a great instrument for the unification of the world had it been appreciated
in good faith.
gnomen 30 - Only those few selected individuals who had been
saved from among the children of Shem ben Noah held onto the remnants of that
original 'holy' language which reflects that language with which God conversed
with Adam from the moment of his creation. That language was passed down to
Abraham from the Hidden School of Shem and Eber where he studied for many
years. It became the heredity of the Patriarchs and of the sons of Jacob. It
represents the linguistic basis of the Hebrew language used in the Torah. It
was also the linguistic basis of the language of the Ishmaelites. Nevertheless
there were Semitic or Aramaic dialects used in the middle-east also in
Abraham's time. These were probably themselves remnants of the original tongue
because that original tongue was not itself totally lost at the time of the
confusion of the tongues.
gnomen 31 - But as Adam and Eve had to come into the world for
the sake of mankind's development, so too the multiplicity of languages and the
diversity of separated nations had to come into existence for the sake of the
world's fullness and completeness. Was it not already foreseen by God Almighty
from the beginning that Israel would be chosen from among many nations to
receive the revelation of the Torah at Sinai? How might Israel be chosen from
among the nations if the nations had not come into existence? All is part of
the Divine Design in history to bring that part of humanity which chooses good
over evil to its great final redemption.
gnomen 32 - The sin of the Tower of Babel is, in truth, an
amazing study and a profound meditation upon the historic Hated Fourth
Generation (see Five Tablets of the Pact). It's a study on the Hated
Construction of the Fourth Generation which in the End is judged by God and
totally destroyed. This Final Fourth Generation sees the destruction of all the
'Hated Constructions' created by mankind that have lasted until now. We define
a Hated Construction as one which gives more importance to the fulfillment of
its own Building than to the constituents that comprise it. So it was with the
builders of the Tower; when one of the bricks of the construction accidently
fell and broke, they mourned for its loss but when any person fell in that
burdensome work and was killed, nobody bothered with him.
gnomen 33 - In our days, the new prophecies of this Final Fourth
Generation have mentioned some of those Hated Constructions referred to, for
example: the false messianic movement of Habad, the Catholic Church, the J.
Witnesses, the institution of Dianetics (Scientology), the Hated Theological
Construction such as the Doctrines of the Zohar and all the False Kabbalah
derived from them, all Christian Theology in General with its deification of
Christ, its Trinity and its Logos, Darwin's theory of evolution from the apes,
all scientific theories and philosophies that are against the truth of the Holy
Torah etc.; all political or social organizations that are anti-Jewish and
anti-Israeli.
gnomen 34 - A large part of mankind, even a third, will fall in
this Final Fourth Generation for in it the Signs of Destruction, even those of
pre-history, of all the Hated Construction that have come unto the Last Days of
God's Judgment upon the world. Who might not be afraid of what is coming to the
world in the next 50 years of this Final Fourth Generation!
gnomen 35 - Therefore the histories of those great sins of
mankind in its pre-history phases were written in the Holy Torah, that we might
know of them and study their contents. For although they are pre-history to the
Star of Abraham, they represent, nevertheless, tendencies in mankind that
return to throw it down into the pits of its own destruction. This has been
throughout history and until now. They are, however, written in the Torah
because all the Signs written in the Five Books of Moses return in this Final
Fourth Generation of the Third and Final Redemption. Also the Signs of
pre-history are necessary for understanding the Final Days of Judgment that are
coming.
gnomen 36 - Must we remember the Tower of the Flood or the
Fruit for our salvation? Yet these are pre-conscious errors and warnings
necessary for mankind's salvation when it reaches the consciousness of the
soul's downward plight into the crude embodiment of the physical world. There
is no hope until the historical consciousness of mankind comes onto the
spiritual solidity of the Star of Abraham to begin again its climb and its
aspired elevation in the true faith in the Lord, our God. It is not Symbolism.
It is the Pact of Truth promised by God to Abraham's descendants. It is the
beginning of the true foundation of mankind's solidity. Therefore, it comes
back in full force in the Final Redemption with the Book of the Stars of
Abraham, our father. Open the Book and see that it is filled with the names of
a multitude of nations. See, then, that the chosen Tzadik and Final Goel, Haim,
makes a sign to have us know that the great spiritual and physical solidity of
the Star of Abraham is still with us here and now, after 4000 years of history.
Come let us walk on the path of perfection in the light of the pure faith of
Abraham, our father.
gnomen 37 – We have shown that the sign of the Flood as well as
the Sign of the Pact of the Rainbow return in the Completed Signs of the Final
New Pact. We mentioned the Sign of the Hated Construction of the Fourth
Generation studied from the Tower. The history of the Tower of Babel, however,
is replete with prophecy. We'll affront this more in detail in the chapter on
the Fourth Displaced Star but we mention here that, unfortunately, the
arrogance of the builders of the Tower returns, their research for an
all-inclusive power by way of a unified tongue returns, the punishment of the
confusion of the tongues returns to throw down that attempted linguistic unity,
the negation of God in flagrant denial returns, the monkeys and elephants return.
gnomen 38 – The Tzadik Haim explained: It is as the Midrash
reports but the Midrash must be understood. A third of the builders were turned
into apes and elephants. These were those who in their arrogance and in their
foolishness cast arrows into the sky to kill God in heaven. But how would that
punishment be apparent if apes and elephants already existed. They did not
exist previously and were not among the created animals. It is not man that
derives from the apes but the apes who were originally human beings in the sin
of the Tower. The story of the Tower of Babel is a great big allusion to what
happens to a large part of the world in this terrible Fourth Generation.
gnomen 39 – The negation and denial of God is flagrant in the
scientific world and the scientific world becomes more sickly arrogant with
every day that passes. The scientific language of computers and the
computerized language of science has already unified an international language
understood in every country. The initial sin of the Tower derived from the
arrogance of the Sages of Nimrod who decided to utilize the power of 'one
language with the same expressions'. By way of the power of that unified
tongue, exchanging the names of God for Nimrod, they decided to build a Tower
the head of which reached the heavens. This is none other than the 'proposed'
conquest of space which is becoming possible through the unified tongue of the
computers.
gnomen 40 - This is not allegory or symbolism. The Tower of
Babel is prophetic to that generation in which the Signs of the Tower return.
That history contains the keys for recognizing the 'signs' of that Hated Fourth
Generation when it comes. Put the elements together, a unified language, a
Tower that reaches into space, the theory of Darwin's apes which is, God save
us, taken on as truth by large, erring part of the world. When has this been
before? Never, only in this generation do we see it all happen before our eyes,
as the Tower grows higher and higher. We thank the Lord, our God, for the New
Unified Tongue of the Completed Signs of the Third and Final Redemption, a Pure
Language given us by EHEYE ASHER EHEYE in merit of the Goel Haim, the Language
of the Great New Construction of the Final Redemption but also the Language
which by clarification annuls every undesirable Tower built of arrogance and of
desire to make a name for oneself.
gnomen 41 - It becomes ever clearer that even 'cycles' of
pre-history, as they are written in the Holy Torah, return for the great and
terrible convergence of the Final Fourth Generation. These are mainly 'cycles
of destruction' that come to their final stellar convergence in this Fourth
Generation. They are on the level of pre-conscious in the sense that they are
no longer under the realm of free choice. The Tower breeds enthusiasm as the
volume of its construction proceeds and advances. It is a crescent spiral of
enthusiastic victory until the very end. For the Hated Construction of the
Fourth Generation has with it the Divine decree that expresses the totality of
its evil before God: "This is the beginning of their action, and now let
nothing be missing from all they have planned to do" (Genesis, 11: 6).
gnomen 42 - Their intentions contain a basis of evil which
precludes any returning to the true path. They are completely taken up in the
Construction and they see nothing else. They have not the pre-conscious fear of
the Flood or of the punishment of the Tower. They cannot arrive, therefore, to
the simplicity of the faith of Abraham in EL SHADDAI. They cannot find the gate
to the true birth of redemptional history. They will not believe in the Final
Sign made by the Goel Haim from the Displaced Star of the Fourth Generation to
the Star of Abraham, our father. For they are caught up in the Great
Illumination of the Hated Fourth Generation which blinds them from seeing any
true light.
gnomen 43 – We saw it that night in the Sila on a Calabrian
starry night. A 'star' or whatever it was that seemed to have the light of a
star, from the position of the Star of Christ moved across the sky rather
quickly towards the Big Dipper. The moving light was quite luminous, but more
amazing, it grew rapidly in brightness as it traveled. Then it came head on
into the Fourth Displaced Star and it look on the brightness of an explosion.
It continued on a bit and then fell down in a straight line, its light becoming
extinguished as it fell. It fell until the first star (Star of Abraham) and it
was no more. We were in 14 to witness this marvelous sign in that 6th
year of the Completed Signs under the Sign of the Resurrection of the Teacher
Haim.
gnomen 44 – That particular illumination was an integral part
of the 'sign' witnessed. The Fourth Generation is also that of the Great
Illumination. The world today has nothing left of its aspect of 40 years ago.
There's as enormous new world of new things that never existed before. I'm not
a writer and I cannot describe it. All goes at Internet and Computer leaps and
bounds. The Tower is spiraling upwards and no one can stop its construction.
Looking at it from the position of the Fourth Generation, its super velocity
began in 1983 but its exponential velocity continues to stun mankind day after
day with new and totally unexpected results never dreamed of before.
gnomen 45 – The Great Illumination of modern science is of
itself not evil. Nor was advanced knowledge of the Sages of Nimrod in designing
the city of Shinar and the Tower of Babel an evil knowledge on its own right.
Nor was the unified language something negative, although it became a cause to
the sin of the Hated Construction. On the contrary, it was a great gift of the
Creator that He had until then allowed that elevated tongue to be spoken by
all. But, unfortunately, they studied that linguistic structure with the evil
intention of making their own name great. They used a knowledge that was
God-given for the sake of procuring their own power over the entire nation.
They claimed that knowledge for themselves without recognizing its true Giver.
In the end they decided to oust God from the heavens and to place Nimrod their
king on the top of the Tower to be called their God, sole Ruler of the heavens
and the earth.
gnomen 46 – It's thus not science itself which is evil but the
scientific 'theories' which have caused millions of people to deviate from the faith
in God. It is not the world of computers that is evil in itself but the
purposes and intentions for which they are applied. But whatever we might say,
the Great Illumination will continue on its path throughout this Fourth
generation until it is found at a particular point of convergence with the
Fourth Displaced Star. At that moment there will be an 'explosion' or an event
which is equal to an explosion and all the lights will go out and the Great
Illumination will be dead.
gnomen 47 – From that explosion of light at that convergence,
the world will be stunned. Then as the light fades away there will be great
panic throughout the world as darkness sets in. That faded light, still visible
but fading rapidly, descends very quickly into the bosom of the Star of Abraham
to complete the Sign of the Fourth Generation.
gnomen 48 – The Final Goel, Haim, is teaching us the New Faith
in the Completed Signs of the Third and Final Redemption, in the pure faith and
in the pure tradition of Abraham, our father. The New Spirit is given in order
that said knowledge might reside in the heart to make its precious lessons
become the living substance of one's life. All the Great illumination of the
scientific world is only a stellar smile, in face of the Great Stellar Joy for
the entrance into the promised time of the Great Historic Conclusion of the
Star of Abraham, our father.
Chapter 3 - THE STAR OF
ISAAC
gnomen 1 - Once we can speak about the Star of the Fourth Generation
and the Star of Abraham, we can presume without error that the 3 Stars in a row
represents the Three Patriarchs - Abraham, Isaac and Jacob. The redemptional
scheme is from 400 to 500 years. From the going out of Egypt to the birth of
Isaac, our father, was 400 years, 500 years from the Star of Abraham. There are
exactly 100 years therefore between the Star of Abraham and the Star of Isaac.
If Isaac begot Jacob when he was 60 and Jacob, our father, lived to 147 there
will be roughly 300 years from the birth of Abraham to the death of Jacob. We
can thus give a value of 100 years to the first 3 Stars.
gnomen 2 - The Fourth Star is Displaced, somewhat distanced
from the Star of Jacob. It thus represents the 4th hundred years but
somewhat more. This substantiates the formula 'from 400 to 500 years' as the
full redemptional cycle. Note that Isaac, our father, was born when Abraham was
100 years old, and the verse says "And Isaac sowed and in that year he
found a hundred measures" (Genesis, 26: 12). Isaac is in the Sign of 100.
The Star of Isaac completes the cycles of 100. Thus once the Star of Isaac was
established at a 100 years distance from the Star of Abraham, an important
'cycle of 100' was established. We may attempt within the framework of this chapter
to understand what that 100 year cycle is concerned with.
gnomen 3 - As yet I know very little of the Star of Isaac
except that it brings great inner joy and laughter to those who see it,
hee-haw! I also know that it is bound to another name - 'the Star of the
Construction that Lasts in Time'.
DIARY of Hidden-Donkey
Star-Dust: Feb. 23, 1998 - Shvat 27, 5758:
Paolo dreamed that he saw the Teacher Haim together with Peretz. Peretz walked
behind the Tzadik while instructing Paolo in how every movement of the Tzadik
Haim had, in truth, a higher meaning. Peretz also taught Paolo how to
distinguish between when the Tzadik himself was present and when there was an
angel-substitute. Paolo saw how Peretz received the 'spirit' (ruah) of the
Teacher Haim and how he had received the 'smile' of the Tzadik Haim. - -
I thank EL SHADDAI for
this extremely encouraging dream and this wonderful news which among other
things confirms that I am trying to fulfill my purpose of revealing something
of the beloved spirit of the Tzadik Haim through the gnomen and brays of Sefer
Shoshanat Mishnat Haim.
gnomen 4 – DIARY: Paolo's dream came just after I wrote
above 'As yet I know very little of the Star of Isaac except that it brings
great inner joy and laughter to those who see it'. The dream is very important
containing allusions to the 'Laughter of Isaac'. Peretz is learning how to
smile as the Teacher Haim by way of the spirit and he helps Paolo understand
how it is so. Paolo sees and understands. That Paolo is able to perceive this
is essential for the extension of the spirit of the Goel Haim to others. Be it
remembered that in the New Rite we say, in reference to the last terrible
sacrifice that the Tzadik Haim underwent 'EHEYE ASHER EHEYE, concluded is the
long sacrifice of Isaac, re-established is the Splendor of Israel'.
gnomen 5 – The basic meaning: at the conclusion of the last
redemptional sacrifice of the holy Tzadik, Head of the 36 Hidden Tzadikim, and
in his death sacrifice and his resurrection into the Kingdom of Heaven as the
Anointed Judge of the Final Redemption, all the Signs of the 3 Patriarchs –
Abraham, Isaac and Jacob are given over to the Final Goel for the sake of their
great historical conclusion in the Third and Final Redemption. The name EHEYE
ASHER EHEYE was revealed to Moses, magister noster, in the Burning Bush. This
full name of the Three Redemptions (as well as the three exiles that preceded
those redemptions) was revealed to Moses who spoke to the children of Israel
only of the first name 'EHEYE' so as not to frighten them with thoughts of yet
future suffering in exile, Moses later wrote the full name in the Torah.
gnomen 6 – As explained, Abraham himself represents the
completion and perfection of the chosen man redeemed by God Almighty and to
whom the blessings, promises and pacts were given to hand down to his
descendants. Thus Abraham, our father, actually received, in essence, the
redemptional name EHEYE ASHER EHEYE although this name itself was not openly
revealed to him. The name itself could not have been revealed to Abraham
because it is the name of God Almighty when He reveals Himself as the
Historical Redeemer of the chosen people of Israel. That historical realization
begins with the redemption from Egypt. Thus the essence of this name was operating
in Abraham, our father, from beginning to end, but as to the revelation of this
name, there had at first to come Isaac, Jacob, the children of Jacob and the
formation of a people in Egypt.
gnomen 7 – In hidden ways this name operated also in Abraham
who was himself redeemed by God but for his historical redemption it needed the
completeness of the Three Patriarchs. The Divine Design in history is carried
by this holy name of God. Each 'part' of the name carried with it a 'set' of
historic-redemptional Signs different from one another. As we demonstrate
throughout Sefer Mishnat Haim, the holy name EHEYE ASHER EHEYE includes in it
all history; the entire history of the Three Redemptions begins with Abraham,
our father and concludes with the generations of the Final Redemption. The 3
parts of the name represents the completeness of the entire historical
redemption from beginning to end. Thus each 'set' of Redemptional Signs has
different redemptional purposes which are manifested in different periods of history.
gnomen 8 – Abraham, Isaac and Jacob are the chosen fathers of
the world for all history. It is they who are bound to the 3 'sets' of
Redemptional Signs; thus the first EHEYE is bound to the Signs of Abraham, the
name ASHER to the signs of Isaac and the last name EHEYE to the Signs of Jacob.
This is the basis of the revelation of the Third and Final Redemption of the
final name EHEYE and the corresponding Signs of Jacob of history because it is
he who merited to the Signs of Jacob and the Signs of the Splendor of Israel
for the world of the Final Redemption.
gnomen 9 – The Signs of the Splendor of Israel are the Signs
of Abraham, the Signs of Isaac and the Signs of Jacob as they are completed
together in the Completed Signs of the Final Redemption. The entire array of
the Signs of past history come back into the world for their great completion
in the Third and Final Redemption. This is the marvelous and splendorous array
of the new comprehension of the past, present and future history of the redemption
of EHEYE ASHER EHEYE. More strictly speaking, the term Signs of Jacob of the
final name EHEYE refers to the Final Redemption of the Jewish people and the
New Revelation of the Completed Signs, the New Law, the New Rite, the New House
of Prayer and in general the New Reform in Judaism. This includes all the Signs
that are absolutely essential to the Final Redemption of all Israel.
gnomen 10 – We shall take up the Signs of Jacob and the Signs
of the Splendor of Israel, God willing, in the next chapter. More difficult,
the time span under the Signs of Isaac is much longer than that of the first
EHEYE. From Abraham, our father, until the construction of the first Temple at
Jerusalem is a period of 1000 years. That first Temple under the reign of King
Solomon represents the closing period of the first redemption of the first name
EHEYE. From the time of the Prophet Elijah, of blessed mentioning, from perhaps
200 years after the building of the first Temple until the revelation of the
final name EHEYE, is a period of about 2700 years. This represents the long
historical period bound to the name ASHER under the Signs of Isaac, our father.
gnomen 11 – Obviously, the name ASHER is quite a diverse
'order' compared to the redemption of the first name EHEYE. With so many years
to cover, we need use some of the allusions contained in the 3 letter name
ASHER for visualizing very succinctly the main historic events bound to the
redemptional Signs of Isaac. The 3 letter name ASHER is formed with Alef, Shin,
Resh. The Alef refers to the faith and the mission of the great Prophet Elijah,
of blessed mentioning. The Shin refers to the redemption of the Jewish people
during the time of their exile in the Persian Empire, known as the redemption
of Purim, at the hands of Mordechai the Just and Queen Ester. The Shin refers
to Shushan, Susa, the Capital of the Empire of King Ahhashverosh at that time.
gnomen 12 – The Resh is slightly more complicated because it is
the third letter of the name ASHER that was, for the sake of understanding,
'supposed' to be bound, after its historic completion, with the final name
EHEYE so as to complete the full name with the coming of the Third and Final
Redemption. That did not happen. For various reasons the Resh did not become
bound to the final name for 2500 years if we count from Purim, of 2250 years if
we count from the time of Hhanuka or 2000 years if we count from the mission of
Yeshua, the destruction of the Second Temple, unfortunately, and the long exile
of the Jewish people among the nations. We can understand more easily if we
equate the Reish with the Light of the Temple and the feast of Hhanuka. The
Resh represents the Light of the Temple of God which, as prophesied, must
become the Head (rosh) of the nations who stream to it for their instruction in
the ways of the God of Israel.
gnomen 13 – The Reish may therefore represent the time of the
Second Temple in general, for it was that marvelous light that was supposed to
beacon unto the nations but did not. The specific period of the historic and
miraculous victory of the Maccabee priests, known as Hhanuka, could have been a
great opportunity to lift the light of the newly kindled Light of the Temple
and to spread the truth of God and His teachings to the world, but,
unfortunately, there was insufficient merit in Israel to perpetrate that
enormous sanctification of God's name. The time of the mission of Yeshua was,
as we shall take up in the chapter on the Star of Christ, a Fourth Generation
convergence.
gnomen 14 – It was the time of the last possible chance for
Israel to maintain the true purpose of the Temple, to be a miraculous inner
light to the chosen nation and a beacon of true instruction for all peoples. At
the time of that last chance convergence the last chance came but so did the prophesied
mission in the last verse of the last Prophet of Israel, Malachi. (For the true
history of Jesus, his mission, the history of the Initial Signs of the
Redemption, the understanding of the Mission of the Sacrificed Ram in Isaac's
stead etc. see the texts of Sefer ha-Mafli). It was the time, unfortunately, of
the 'lest' (Malachi, 3: 24), of no reconciliation of the heart, of decreed
destruction of the Second Temple and of long bitter exile.
gnomen 15 – The Resh of redemption of the name ASHER became, so
to speak, totally stunted for the Jewish people and it went into exile with
them to help the Jews keep their heads up throughout, notwithstanding the
infinite hardship that they would have to face. That part of the Resh that was
bound to the mission of Yeshua and which became Christianity became totally
distorted in Christianity's doctrinal theology, making the same poor, messianic
ram, rise up as Head unto itself, falsifying the true faith with the Trinity
and the Deification of Christ. There was no way for the true Resh to find the
last name EHEYE.
gnomen 16 – The redemptional name ASHER furnished redemptional
history with the Great Hidden Mission of the Prophet Elijah, of blessed
mentioning, including the 'Institution' of the Higher Hidden Tzadikim, sons of
the Ascent; it gave the hidden redemption of Purim; and it gave the Hhanuka,
the Second Temple for 500 years of history. And the Christian Mission has its
roots in the Resh, albeit distorted out all proportions. The higher and true
sanctity of the Resh itself, however, was held in secret by the 36 Hidden
Suffering Tzadikim from the destruction of the Second Temple. They have been
the true Heads of the world. For the name ASHER is the hidden name between the
first name EHEYE and the final name EHEYE and the ways of its manifestations
are very secret.
gnomen 17 – How do these Signs mentioned relate to the Signs of
Isaac? Was Isaac, our father, one of the Hidden Tzadikim? Is the sanctity and the
light of God's Temple bound to Isaac's life? The Hidden Tzadikim did not exist
until the time of the Prophet Elijah, of blessed mentioning, and the hidden
'Institution' of the 36 Hidden and Suffering Tzadikim did not exist until
Mordechai ha-Tzadik. The suffering of the 36 Hidden Tzadikim was even greater
after the destruction of the Second Temple.
gnomen 18 – Isaac, our father, never left the promised land
because of the sanctification that he received upon the altar of that proposed
holocaust to God Almighty. There Is no place therefore in Isaac's life for
reminding us of the Babylonian exile or of the Redemption of Purim on foreign
soil. As for the sanctity and the light of the temple, however, that proposed
holocaust was on Mount Moriah in Jerusalem where later the Holy of Holies of
the Temple would be collocated. As for Christianity, the conflict between Esau
and Jacob became historically the conflict between Christianity and Judaism for
the past 20 centuries. Nor can we forget that Isaac, our father, believed for
many years the blessing belonged to Esau, the first-born of the two twins.
gnomen 19 – As for laughing, Sarah, our mother laughed and
Abraham, our father laughed, and he was called Yitzhak which means 'he shall
laugh'. So we may well suppose that sooner or later a great deal of historical
laughter must derive from the Signs of Isaac. And yet before the laughter of
joy is the laughter of amazement from Isaac's birth and until his death.
Everything concerning Isaac, our father, is quite astounding. His father was
100 and his mother 90 when he was born. This is not Greek Mythology but
historical truth testified to by the word of God who operated that astounding
miracle. Sarah, our mother, with all the beauty with which she was blessed even
at that ripe age, became a young woman again and the natural way of women
returned to her.
gnomen 20 – That was a miracle of God quite outside of nature,
all for the sake of Isaac's birth and the fulfillment of God's promise to
Abraham. When Isaac was 37 years old, the Almighty put His servant Abraham to
test and He had Abraham bind Isaac to the alter and the knife in his hands was
already drawn to slaughter. His knife already descended to cut but an angel of
God held it back and only some drops of blood oozed from his neck. Isaac
marries Rebecca when he is 40 years old and she is still a very young girl. She
was sterile but they prayed together and Rebecca, our mother, became pregnant
with Esau and Jacob. And the history of their conflict begins right there from her
womb.
gnomen 21 – That conflict, however, is also tightly bound to
the confusion of Isaac. The second Patriarch did not know to whom the blessing
really belonged. Rebecca, our mother, knew. So great was the confusion that
Abraham himself did not bless Isaac before his death. Isaac, our father, of
course, was already blessed and the heredity was given him; but that particular
blessing "ve-heye bracha" (åäééä áøëä) (Genesis, 12: 2), was the
blessing that had been previously above and which had been given to Abraham,
our father. He saw Isaac's two sons and he saw prophetically peoples coming out
of Esau who hated Israel and he didn't know what to do. What did he do? He said
to the Holy one, Blessed is He, 'Let come the Giver of the Blessing to bless
whom He knows must be blessed'. Therefore it states in the Torah 'And after the
death of Abraham, God blessed Isaac, his son' (ibid, 25: 11).
gnomen 22 – Is it not amazing how truly great the confusion
was? It was, however, the confusion of Isaac that made Abraham confused.
Abraham saw the descendants of Esau and he knew that Isaac intended blessing
Esau and he put the silence of wisdom upon his tongue.
Who was Isaac, our father? The exposition of the Torah concerning him is all
hit and run. Of his person we are told so little, of his character almost
nothing. We are not given to feel his history or his development. We hardly
hear any words from him. We are lucky to know what pleased his holy palate. We
hear not of his yearnings or aspirations. We feel as if the Torah is being
overly generous when it reveals that Isaac brought Rebecca into his tent and
was consoled after the death of his mother Sarah.
gnomen 23 – For sure Rebecca, our mother, was a great
consolation for Isaac and he certainly loved her very much. Even Abimelech
looked into his astrological window and saw how Isaac laughed with his wife
Rebecca. But again, the situation was one of confusion and even anguish. Nor
must we forget that Isaac, our father, had lost his natural eyesight at a
certain age. The sages of Israel say that that loss was due to the constant
fervor of his gazing into the light of the Holy Presence. It is also obvious
that the great confusion in the manner in which Jacob received Isaac's blessing
would not have been possible if Isaac's sight had functioned. There is in all
this a line of suffering in the life of Isaac, our father: his being a son of
old age with a perhaps 'over-bearing' mother (what mother, barren for 90 years
and then miraculously bearing the son of the heredity of God's blessing would
not be?); the death of Sarah after his binding on the altar; the difficulties
connected to Rebecca's conflictual pregnancy; his conflicts on account of wells
dug; his blindness; Jacob's leaving for Haran where he remained 20 years etc.
gnomen 24 – And yet there is no open suffering in Isaac but an
inner forbearance and reticence and even the silence of meditation and intimate
prayer and the constant fear of the God of Abraham, his father. Isaac knew that
he was born of a great and holy miracle and that he was the first to be
circumcised at 8 days as the law of God had prescribed. For 37 years Sarah and
Abraham did not take their eyes off Isaac and he grew up in the light of their
words and instruction. From his birth, Isaac, our father, was separated in the
sanctity of the holy soul that was born with him. He was constantly in the
thought of living up to and of being worthy of the precious blessings that were
upon him. Therefore was he joyous when he learned from Abraham that the
Almighty God of Hosts had asked of his father to bring him as a complete
burnt-offering to God.
gnomen 25 – The test to Abraham was the further sanctification
of Isaac's life. The understanding of Isaac does not stand in what the Torah had
him say, very few words at that, but in that which the Torah does not have him
say. How painful for Isaac was the loss of his mother, Sarah, even more so
because her death was also a result of his being bound to the altar, as
explained in Midrash; and the fact that he was not beside her when she died.
And yet the Torah has us hear no words from him while at the same time it
describes "And Isaac brought her into the tent of Sarah and he came unto
her and he loved her and Isaac was consoled after Sarah, his mother"
(ibid, 24: 67). Also after his being saved from the Altar, the Torah does not
have him speak. The Torah keeps Isaac, our father, in his sanctified silence,
In merit of his unspoken of forbearance, in his inner meditation in the
sanctified fear of EL SHADDAI, the God of his father, Abraham.
gnomen 26 – Isaac, from his birth, inherited the perfection
that Abraham had acquired in a life-time climb of God-given tests. Abraham's
was to acquire perfection for the sake of his heir. Isaac's was to hold fervently
on to that sanctified heredity and to maintain its integrity. Therefore we find
that only to Isaac came the particular commandment to remain in the land
promised in heredity to the descendants of Abraham and not to descend in Egypt
notwithstanding the famine in the land. For the great purpose of Isaac's
service to God was to hold on to the heredity of the land of Israel for all
those years when Israel would be in its exile in foreign lands.
gnomen 27 – Isaac's separation in sanctity for the sake of
maintaining the heredity of God's promise for the Jewish people even in their
exile is significant for understanding why the Signs of Isaac, our father,
contained in the ASHER, are particularly involved with the hidden redemption of
the Jewish people during its exile. Isaac, our father, in his hidden and very
sanctified service to God merited to the hidden Signs of the hidden name ASHER.
Thus the redemption of Purim came in the midst of exile in the Persian Empire
and whereas the first redemption was an open and revealed redemption from
Egypt, Purim was a hidden redemption, based on the service of the Head of the
36 hidden Tzadikim in his generation, Mordechai ha-Tzadik, and the miracle of
God hidden in the happenings of the Palace of King Ahhashverosh in merit of
Queen Ester and her successful strategy to intervene on behalf of her people.
gnomen 28 – So too, as mentioned, the Reish of Asher went into
exile with the Jewish people after the destruction of the Second Temple to keep
their heads above the terrible waters of galut. But the Signs themselves of
Isaac's great separation and elevated sanctity, of his inner suffering and
forbearance, of his highly sanctified fear of the Living God of the Pact and of
his maintaining the true heredity for the Jewish people in the times of their
exile, are bound to the name ASHER historically by way of the 36 Hidden and
Suffering Tzadikim in every generation. Therefore the Alef of the name ASHER
alludes to the great Prophet Elijah, of blessed mentioning, for he is the Head
of all the 36 Hidden Tzadikim of every generation, he himself not included in
that number.
gnomen 29 – And thus the name ASHER is bound to the second
redemption of Purim by way of Mordechai ha-Tzadik, who, as revealed directly by
the Tzadik Haim, was the Head of the 36 Hidden Tzadikim in that generation.
Therefore we declare throughout Sefer Shoshanat Mishnat Haim that the Signs of
the first name EHEYE are the Signs of Abraham realized in the first redemption
by way of Moses, magister noster; the Signs of the name ASHER are the Signs of
Isaac realized in the second redemption of Purim in merit of Mordechai
ha-Tzadik, first Head of the 36 Hidden Tzadikim; and the Signs of the final
name EHEYE are the Signs of Jacob and the Signs of the Splendor of Israel of
the Third and Final Redemption in merit of the chosen Teacher, the Final Goel
and the Anointed Judge of the Kingdom of Heaven and last Head of the 36 Hidden
and Suffering Tzadikim in his generation, Haim ben Moshe, born in San'aa,
Yemen.
gnomen 30 – Now the precious reader will be better able to
understand that when the Final Goel binds the Star of this Fourth Generation to
the Star of Abraham (the first Star), this binding, as well as the second Star
and the third Star which are included between them, is actually connecting the
Signs of Abraham, the Signs of Isaac and the Signs of Jacob to the New Pact of
the Final Redemption. This is the completeness of the Signs, when the Stars of
the Redemption are in their third and final formation so that the Three Stars
in a row are all bound together at the same time by the Goel Haim. This is the
completeness that gives over the Signs of the Splendor of Israel. The Signs of
the third Star by itself, the Star of Jacob or Star of the Redemption, gives
over the Signs of the final name EHEYE containing the Signs of Jacob, our
father.
gnomen 31 – The binding of the three Stars together renews ALL
THE SIGNS of the now completed and full name EHEYE ASHER EHEYE. This fullness
of all the Signs together from every epoch of the true redemptional history
furnishes the Signs of the Splendor of Israel in the beauty of the Colors of
the Pact of the Rainbow in the Great Final and Universal Redemption of EHEYE
ASHER EHEYE.
In the light of these new
explanations concerning the Signs of Isaac, our father, we can approach some
measure of comprehension in the statement 'concluded is the long sacrifice of
Isaac'.
gnomen 32 - We've explained that Isaac, our father, was already
on an extremely elevated state of sanctity and perfection when he was taken by
Abraham and bound to the altar. The Tzadik Haim explained to me that the true
Kabbalah concerning this is that the knife actually touched Isaac's neck from
whence issued some drops of blood. In this way the 'Sign' of that holy
holocaust was completed while Isaac himself was spiritually resurrected from
death unto life. The actual sacrifice itself, however, Isaac did not attain to.
He received an enormous sanctification but it cannot be compared to the
sanctification of the elevated soul of Isaac, our father, had he actually
become the offered holocaust to God Almighty in the other world of the souls
above. Nothing of our understanding can fathom such a beloved closeness to the
God of Abraham.
gnomen 33 – One must put the elements together to understand
the Sign: the completed 'Sign' of that sacrifice with drops of blood, the
spiritual resurrection of Isaac in this world and the lacking actualization of
that extremely sanctified resurrection into the other world: In the merit of
Isaac's sacrifice, the Holy One, Blessed is He, decreed that that missing,
higher, hidden sanctity would be distributed eventually among the higher hidden
suffering Tzadikim. Those true Hidden Tzadikim would be given the 'secret' of
the Ascent and would be called 'bnei 'aliya' – 'children of the Ascent'. They
are the true just men, chosen and loved by God Almighty, to live in this world
while at the same time they live on completely higher and secret worlds the
levels of which are intrinsically bound to levels of the other world.
gnomen 34 – They are the Hidden Tzadikim who ascend to the
Higher Tribunal and know the decrees about to fall on the world. According to
the will of the Tzadik, each one accepts upon himself to suffer physically for
the expiation needed to undo the decree. For this reason the Hidden Tzadikim
have suffered every kind of difficulty, hardship, poverty, illness and anguish
in all these past centuries in order to save the world from terrible negative
decrees. In each suffering, however, to the extent that they reach in
suffering, there is a further elevation and a higher sanctification of their
upper level. Thus when they are in the world in a state of suffering, the world
is purified in their suffering. And when they are above in the secret of their
Ascent, they are on a totally hidden and blessed level, outside of their bodies
and unbound by physical needs of any kind.
gnomen 35 – Their suffering throughout the centuries is
referred to with the new term 'the long sacrifice of Isaac'. This is the
sacrifice that was concluded with the final sacrifice, the extremely hidden
Signs of the 'Resurrection' were completed in the Final Sign of the
Resurrection of the Tzadik Haim.
Some days before the
demise of the Tzadik, I had the privilege to receive a massage 'prophetically'
and to announce in the presence of the Tzadik Haim who was on his bed that no
other Tzadik of the true Tzadikim would ever again have permission to undergo
the suffering of such a decree. The Tzadik heard and approved. Some days after
his death, in June 1982, I received the 'massage' that the horrendous suffering
of the Tzadik Haim in that final sacrifice had 'amounted' to the equivalent of
35 years of suffering and that this had positive meanings for the world for the
next 35 years. Later on, in 1987, we received the Sign of the Length of the
Fourth Generation of 65 years, 35 years and 30 years respectively. In the first
half of the Fourth Generation, the Clemency and Protection of God would still
remain in the world. This was in merit of the Final Sacrifice of the Tzadik
Haim.
gnomen 36 – In 1983 I also received the message that in virtue
of the Resurrection of the Tzadik Haim, the other Hidden Tzadikim no longer had
permission to accept upon themselves decrees of suffering on behalf of the world
but that they continue their holy service on levels of great felicity. This new
decree concerning the Hidden Tzadikim was also part of the Fourth Generation.
With the entrance into the Fourth Generation, the world becomes responsible for
its decrees; it is the time of the New Justice on earth and the time in which
the Great and Terrible Day of the Lord comes. It is therefore the generation of
the Divine Decrees upon mankind and thus the interceding of the Hidden Tzadikim
to take those decrees upon themselves would interfere with the necessary and
prophesied judgment of the Fourth Generation.
An incredible 'conclusion'
to those 'hidden' developments was received and announced by us in this past
year 1997 (the 15th year of the completed Signs, in coincidence with
amazing 'universal' funeral of Lady Diana.
gnomen 37 – We announced that the historical 'institution' of
the 36 Hidden Tzadikim which began (on the basis of this number) with its
formation at the hands of Mordechai ha-Tzadik, some 26 centuries ago, was no
longer valid in this formation which historically ended with the Final
Sacrifice of the Tzadik Haim. A new formation of the Hidden Tzadikim came into
being, the '250 Hidden Tzadikim who live in their faith'.
There was a particular
reason for which this historic message took over 14 years in coming. In
synthesis, the conclusion of the long sacrifice of Isaac fulfilled by the
Tzadik Haim, sacrifice which represented the completion of the name ASHER and
its final binding to the last name EHEYE, had to be bound to the world by way
of the Sign of the Donkey who eats Bread. Thus although the completion of the
name ASHER was accomplished by the Final Sacrifice, the name ASHER had yet to
be completed for the Signs of the Donkey on earth.
gnomen 38 – The completions connected to this name took time
(1) for receiving all the redemptional and messianic Signs of which there are
hundreds; it took 12 years[15]
(2) of fulfilling these signs in corresponding actions such as establishing the
altars of the New House of Prayer, establishing the schools of the Final
Redemption and working with the pupils to fulfill the signs (3) writing down
all this vast array of material and the formation of Sefer Shoshanat Mishnat
Haim (4) to pass through the difficulties of existence, health, work and money,
living quarters, bringing up the children etc. (5) the 13th year was
dedicated to putting together the material of 12 years and to make a sufficient
documentation that contained all the information called the Final Seal of the
13th year.
gnomen 39 – At the end of that period of 13 weeks, a week
before Pesah 5756, Beniamino Perico, 33 years young, our close and beloved
brother of the heart in the faith of EL SHADDAI, died in work-accident having
been forced to jump down from a worker's platform because of a falling crane
that had broken loose from its hold; Beniamino noster died almost immediately
of concussion. Our consternation was immense but the signs of Beniamino's
resurrection were forthright, as seen clearly in Giordano's dream just before
the funeral. Beniamino's death was the proclaimed sacrifice announced by the
Goel Haim 'for the benefit of mankind'. It was also in the Sign of Completion
of the Sign of the Sacrificed Ram in the place of Isaac. In this it was the
Donkey who eats Bread upon whom the decree fell but the decreed death of the
Donkey was converted into the Sacrifice of Beniamino allowing for the
resurrection of the Donkey in the world and the resurrection of Beniamino into
the New Kingdom of Heaven.
gnomen 40 – I relate all this because they are true historic
completions of the holy name ASHER and of the very hidden Signs of Isaac, our
father. The anniversary of Beniamino's Sacrifice for the Sign of the Donkey who
eats Bread is established for the 27th of March each year, a day of
feast and study and prayer, with enormous joy for a blessed and unique destiny
of our faithful and sincere friend Beniamino Perico. Beniamino was not Jewish,
not circumcised and had never studied Torah (as Gino who received the Sign of
the Stars). He was born Catholic and he is of the Lost Sheep of the House of
Israel. The Signs on earth had to be accomplished; the 'blindness' of Isaac,
our father, was a fact that had to be. The Tzadik Haim did not accept the
opinion of the Sages who claimed that Isaac's blindness was due to his gazing
at great lengths upon the Shechina. "The Holy Shechina, to the one who
merits to it, does not cause damages, God forbid" the Tzadik contested,
"on the contrary, it heals and everything that derives from it is perfect.
It was a 'sibuv' from Heaven (a decree from Above not for itself but because it
is necessary for that which derives from it) for reason of the blessing.
gnomen 41 – DIARY OF THE DONKEY: Feb. 25, 1998: Paolo
dreamed that he saw the coffin of Beniamino, peace be with him. At the funeral
Paolo remained holding on the coffin even though he was contested by others. It
was said that Paolo was a true friend of Beniamino. - -
I need not explain why
this dream comes now together in time with the gnomen written above. Why does
it come in the form of Beniamino's being dead in a coffin? The pupils have been
dreaming Beniamino quite alive in the world. As said, Beniamino was of the Lost
Sheep of the house of Israel and his sacrifice is mainly on behalf of their return
to the true faith and to the true Tradition of their origins. Beniamino in his
Sign with us was in the Sign of the Hidden Silence of the Kingdom of Heaven.
His sacrifice became a new hidden bond of closeness between the New Kingdom of
Heaven and all those of the School of the Final Redemption who walk in the
faith of the Final Sign of the Resurrection of the Tzadik Haim.
gnomen 42 – And if you think that salvation to the nations and
to the lost sheep of the house of Israel is far-fetched, you are greatly
mistaken. The Book of Abraham opens with the names of a multitude of nations.
The confusion of Isaac concerning Esau and Jacob was a given confusion. It had
to be.
Also Beniamino's sacrifice,
unfortunately had to be. It has not been easy for us to come to grips with
Beniamino's sacrifice and with the hidden meanings that it carries. Just think
of its full name 'the extension of the Final Sacrifice of the Tzadik Haim, in
the conclusion of the long sacrifice of Isaac, in the Sign of Sacrificed Ram in
place of the Donkey who eats Bread'.
For sure there are quite a
few wells to be dug from these terms but now in this chapter on the Star of
Isaac, we are beginning to hear the springing up of living waters.
gnomen 43 – All was a 'sibuv' from God Almighty. Why did Rebeca
have to give birth to two twins who were already in conflict in her very womb?
To obtain the prophecy concerning conflict. But why was Esau born first if it
was Jacob who had to receive the blessing? The reason is that Esau had to
believe that the blessing belonged to him. If Jacob to whom in truth the
blessing belonged had also been born first, Esau would never have had any
aspiration at all for that blessing and this certainly would have had the
consequences of Esau's taking on an evil culture and becoming totally detached
from the house of Isaac and Rebecca. Because of Esau's thought that it was he
whom his father would bless in the end, he remained in contact with his father
and mother and treated them with respect and tried to please his father
especially, in every way possible. In their presence, that is, but outside and
behind their backs, Esau committed every sin in the book. How would it have
been if he had not the thought that he must treat his father and mother with
respect so as to receive that blessing?
gnomen 44 – But again you will ask: If even Esau's honoring his
father and mother did not have behind it the true motivations of fulfilling
God's will, why was it so important that the Lord, our God, so to speak, take
such pains in 'worrying' about the 'psychology of Esau' in order to permit him
to remain at least in a certain relationship of Derech Eretz and of honoring
his father and mother? If he was so unworthy, while in truth the blessing was
destined to Jacob, let Esau never have any thoughts about blessings of which he
is unworthy and let him fall by the wayside to follow the paths of his heart's
desires! For sure, it would have been much easier for all. Isaac would have had
no confusion. Jacob would have no conflict and Esau would not have cried for
losing the blessing he believed was his.
gnomen 45 – But know then, precious readers of a true heart,
that the Lord, our God, is merciful and filled with loving kindness. What the
Lord, our God, designed, was for the benefit of the nations that would descend
from Esau, nations which through Esau were also nephews and nieces to Abraham,
chosen father of a multitude of nations. In that moment of history Esau was the
sign of many nations that would derive from him. Even if Esau's intentions were
not pure, the actual respect that Esau showed to his parents was, nevertheless,
a merit before God. Every second that Esau spent in the fulfillment of that
Derech Eretz was extremely important before the God of Abraham. For every
second would become Derech Eretz and the honor for parents and for elders
throughout the histories of the nations of Esau. Great is the mercy and the
loving compassion of the Lord, our God.
gnomen 46 – (Wednesday, Nov. 24, 2004, midnight – earthquake
felt at Milan and Genova).
The Lord, our God, is
omnipotent. He knows all things past, present and future. He knew that the
descendants of Esau, mixed together with other roots of the peoples of Japheth,
would eventually become the nations that received Christianity as their
religion. So too that Christian religion given them would not have the merit of
the true monotheistic faith of Abraham and it would be basically detached from
the true law of God and the commandments.
gnomen 47 – In what way then would all those peoples be able to
gain merits for their souls and to be meritorious before God in positive
actions? Certainly not by deifying of Christ or by the bread and wine of their
Mass doused in the idolatrous Trinity or by their cults to their Saints and to
the Virgin Mary! These idolatrous aberrations are hateful before the God of
truth, as it states: "I hated Esau and I loved Jacob". This hatred,
however, is for the terrible falsehoods and errors into which they have fallen,
not for the people themselves. The Lord, our God, loves the entire mankind that
He created and His desire is that they use the free choice given them to
perpetrate good and to educate themselves in what is loved by the Creator. It is
loved before Him that they take merit for their souls for their benefit in this
world and for goodness in the other world. In essence, the Lord, our God, loves
every person and desires for each individual the best possible goodness that
each one is able to reach in his or her way.
gnomen 48 - In the merit of Derech Eretz of Esau to his
parents, Christianity later on merited to teach Derech Eretz and proper
behavior, honor to parents and elders, as well as concern for the sick and the
needy and its lessons preached humility and the hatred of arrogance. It is in
such things as these that the nations of Christianity and Christian people all
over have found favor in the sight of the Lord. And so important is this before
the Lord, our God, that He allowed Abraham to be confused in Isaac's blessing
and He allowed Isaac to be confused in Jacob's blessing and He allowed Esau to
gain merits before Him in his respect for Isaac and Rebecca.
All this because the Lord,
our God, knew that with the passing of history, the Final Goel would be chosen
and the Book of the Stars of Abraham, our father, would be opened for the
world, and the Completed Signs of the Third and Final Redemption would contain
all the Redemptional Keys to the Correction of Christianity. He knew, Blessed
is He and Blessed is His name forever that through said Correction in the light
of the teachings of the Final Goel Haim, the gates would be open for the return
of the Lost Sheep of the House of Israel and for the salvation of a multitude
of nations in the true faith of Abraham, our father. Amen.
Chapter 4 - THE STAR OF
JACOB - STAR OF THE REDEMPTION
gnomen 1 - There are yet 3 main aspects to consider concerning
the Star of Isaac: (1) its relationship to the Construction that lasts in time
(2) its relationship to the Sacrificed Ram (3) its Laughter. (when we merit to
smile at the Star of Isaac in the spirit of the Teacher Haim).
gnomen 2 - ‘And a star went out from Jacob’ (Numbers 24,
17-20): "(17) I shall look at him, but not now; I shall behold him, but
not nigh; there shall come a Star out of Jacob, and a Scepter shall rise out of
Israel, and shall smite the corners of Moab, and destroy all the children of
Sheth. (18) And Edom shall be a possession, Seir also shall be a possession for
his enemies; and Israel shall do valiantly. (19) Out of Jacob shall come he
that shall have dominion, and shall destroy him that remaineth of the city.
(20) And when he looked on 'Amalek he took up his parable and said, Amalek was
the first of the nations; but his latter end shall be that he perishes
forever".
-the verb ‘darach’ from
derech -path ‘And from Jacob a Star made its path’. In merit of the Final Goel
Haim is now revealed the Book of the Stars, revealing the Stars of Abraham,
Isaac, Jacob, the 4th Displaced Star and the Star of Christ; thus not from the
Star of Abraham or the Star of Isaac but from the Star of Jacob.
gnomen 3 - The Star of Jacob is the Star of the Redemption,
more specifically the Third and Final Redemption, the third Star after Abraham
and Isaac; the final name EHEYE containing the Signs of Jacob, our father. Thus
from the Star of Jacob, the Star of the Third and Final Redemption takes its
path. What path does it take when its time arrives? - the path of the Displaced
Star of the Fourth Generation,[16]
as indicated by the Final Goel, Haim “When we arrive at the Fourth Star, I will
make a ’sign’ and all will proceed very quickly”.
gnomen 4 (rosh hhodesh Adar, 5758; on comp. Iyar 15, 5761) The
Teacher Haim does not say ‘when we arrive at the Star of the Redemption‘ but
‘to the 4th Star‘: Thus when the time of the 4th Star comes, the Final Goel,
responsible for the Signs of Jacob of the Final name EHEYE, makes the sign from
the 4th Star to the Star of Abraham indicating in this way the Path now taken
by the Redemptional Star of Jacob. The Path of the Star of Jacob in this 4th
Generation is from the 4th Displaced Star to the First Star, the Star of
Abraham.
gnomen 5 - This is the absolutely unique and ‘final’ ‘sign’ of
the Final Redemption, the Sign
which could not have been made in all past history, nor can it ever be repeated
in all future history. Why does the Path of the Star of Jacob go out from the
4th Star? Clearly because the Star of the Final Redemption begins its course at the beginning of the 4th Generation.
It does not begin at the end of the Fourth G. And from Bilaam’s prophecy
we see that when the Star of Jacob takes its Path, it smites the chiefs of Moab
and destroys all the sons of Sheth; not that it brings the Final Redemption (the periods of the Final Redemption after the 4th
Generation). Likewise, the Teacher Haim does not say 'when we come to the 4th
Star, the Final Redemption will descend' but ‘all will proceed with great
velocity’
gnomen 6 - True, the Star of Jacob does conduce to the Final Redemption but the Final Redemption itself is preceded
by the 4th Generation So too the Sign of the Goel Haim opens the descent of the
Completed Signs of the Final
Redemption but also the Prophecies of the Fourth Generation. and the
descent is in the manner of the Meghilat Ester etc. The Final Redemption. itself, for the world, is preceded by the
judgment and punishments of the 4th Generation. The 4th Generation is terrible,
filled with death, pain, anguish, armed conflicts, illnesses and famine, with
dangerous and even fatal rays from the sun and from the moon, with crazy
spirits that enter the public domain creating mass panic and destruction etc.
etc. One cannot speak about the coming of the Completed Signs of the Final Redemption without the
knowledge that they arrive within the context of the 4th Generation and the
period of the Great and Terrible Day of the Lord.
gnomen 7 - ‘The chiefs of Moab … all the sons of Sheth’ -
Rashi, peace be upon him, clarifies ‘the sons of Sheth’ means the whole world’.
The descendants of Cain were all destroyed in the Flood and Abel left no
descendants. We must thus understand Moab on a universal level. Moab was the
nation born of incest between the daughter of Lot and her father, even though
it was incest justified by her good intentions of repopulating the world after
the incredible destruction of Sodom and Gomorra, believing that the entire
world had been destroyed. Moab here thus means the world at large, the result
of mix-ups and unclean births, orphans who know not their parents and irregular
relationships of every sort, so that with the passing of history a large
portion of the world is in the category of Moab.
gnomen 8 - Although the Star of Jacob comes within the context
of the Great Final Fourth Generation of the entire world, it comes after the
particular Fourth Generation and Terrible Day of the Lord in the Shoa. Properly
that was the end of Ahhrit ha-Yamim for Israel. The establishment of the State
of Israel is also the beginning of the Path of the Star of Jacob for the Jewish
people, properly the beginning of the Messianic Days of Tradition. The Sign of
the Stars comes 35 years into the Messianic Days and begins the 30 year period
of first part of the Final Fourth Generation for the entire world. The Shoa was
Israel’s expiation in its 4th Generation and Israel, the Jewish people as a
whole, are exempt from the punishments of the General 4th Generation. The
holocaust was accepted as a Sacrifice before the Lord, our God.
Holocaust: 1945-1948 - End
Time of Ahhrit ha-Yamim (the Last Days)
Messianic Days: 1948-2048
Fourth Generation:
1983-2048 (65 years).
gnomen 9 - ‘From Jacob a star will set out on its path and a
scepter will arise from Israel’ - In truth, the Star of Jacob contains 2 sets
of Signs, the Signs of Jacob and the Signs of Israel or the Splendor of Israel.
For this reason it is more exact to speak of the Star of the Redemption (dream
- Solly Kamkhaji in 1986 clearly called by the Goel Haim, the Star of the
Redemption) because this term ‘Redemption’ comprises both ‘sets’ of Signs.
Generally speaking the Signs of Jacob, our father, refer to the Signs of
Jacob’s life before his encounter with the ministerial angel of Esau who
announced to him, even against the angel’s will, that he would be blessed at
Beth El and would be given the name Israel. The Signs of Israel or more
precisely the 'Splendor of Israel' begin with that meeting and wrestling with
the angel and with Jacob’s victory. They are, so to speak, solidified and
sealed forever with Jacob’s coming to Beth El and God’s blessing to him there.
gnomen 10 - Jacob’s return to the land of his fathers after 20
years of Laban’s treacherous ways at Hharan, represent historically the 20
centuries of Israel’s exile among the nations and the return to the land of Israel
in 1948. Jacob’s encounter and battle with angel of Esau may represent the
battle in the United Nations in which in the end the Jewish proposal was agreed
upon by the slimmest of margins and the Jewish people began to take on the name
Israel etc. There is also an element of the kiss and embrace between Esau and
Jacob in that final declaration of the United Nations. The establishment of the
State of Israel may be seen as Jacob’s going to Beth El and his being called
‘Israel’. (a hundred years, however, are needed, the period of the Messianic
Days, to reach the Construction of the Final Temple; at that time Israel will
truly become Israel for the world)
gnomen 11 - Israel’s Shoa and its rebirth with the State of
Israel are an integral part of the new redemptional history of Israel and
without any doubt those prophetic signs of the Torah concerning Jacob, our
father, begin their historical realization with the coming of the State of
Israel. These must be understood, however, as historical signs of the initial
realization of those prophecies. The events are ‘signs’ that the prophecies
concerning those historical processes, channeled within the context of
redemptional history, are under way. Jacob, our father, in fact, does not reach
Beth El so easily. He had to divide his camp in his great fear of Esau.
Afterwards comes the dark happening of Shechem ben Hhamor and Shimon and Levi’s
killing all the male inhabitants of Shechem. After this, all the surrounding
nations were up in war, united to destroy Jacob, if not for the fear of God
that fell upon them.
gnomen 12 - Jacob himself did not begin to set out for Beth El
until the Holy One, Blessed is He, ordered him to go. There were also foreign
gods that had yet to be cleaned out of the tents of many who were part of his
encampment. These events indicate that there is an historical time-lapse
between the blessing of the angel of Esau and God’s blessing at Beth El.
Jacob's coming to Beth El itself cannot but be representative of the Third and
Final Temple at Jerusalem. There are many redemptional pre-requisites, however,
that must be historically accomplished before that Universal House of Prayer of
the Final Redemption can be
established. Having possession of the land of Israel in the official State of
Israel is an important pre-requisite which begins an historical process leading
to the construction of the Third Temple.
gnomen 13 - There’s a particular emphasis both in the words of
the angel to Jacob, our father, and in the blessing of God at Beth El: ‘your
name will no longer be called Jacob but Israel will be your name’ - ‘and your
name Jacob, no longer will you be called Jacob but Israel’. The simple meaning
of this is: you shall no longer be called in the manner that Esau used this
name, disparagingly, to indicate that Jacob had dealt deceitfully with him two
times, first with the birth-rite and then with the blessing. So too
historically, the nations of the world, especially the nations of the Christian
world say that the Jewish people was ‘deceitful’ in considering itself the
chosen nation and that it was ‘deceitful’ in its manners, covering up for a
nation complotting against the world, God forbid.
gnomen 14 - The time would come when the Jewish people would no
longer be considered deceitful but God’s chosen nation of history deserving of
God’s special blessing. The prophetic sense of this emphasis and its repetition
in the Torah is that this coming to the realization, on the part of the
nations, that Israel is God’s chosen and special historical instrument to the
benefit of all peoples, is an historical process which has many phases and many
obstacles to overcome and many incredible happenings and events that come to
convince the nations of Israel’s true identity. Unfortunately there is also the
aspect of the prophetic return of Jacob’s having to call his household to order
and to have them remove all foreign gods (the pantheon of Emanated Gods of the
Zohar) which must yet become openly known to all Israel and destroyed forever.
gnomen 15 - It is a Design of the Lord, our God, to bring the
Jewish people to its Final Redemption, as it is of the Design to bring back the
Lost Sheep of the House of Israel. It is an integral and prophesied Design that
Israel be brought to its Final Redemption but it is equally part of the
integrity of the Design that the Final
Redemption be brought to the world. It is also part of the integrity of
the Design that the Arab peoples come to know and to participate in all the
marvelous news of the Final Redemption
and to be united in friendship with the Jewish people and to be part of the
House of Prayer of the Final
Redemption. So will it be, notwithstanding the differences of culture
and of perspective, because that separation is prophesied in the separation of
Ishmael from the house of Abraham. Historically this separation resulted in the
two worlds of religious inspiration between the tradition of the Torah and the
Tradition of the Koran. Both traditions are valid for their respective
followers but all the negative ideas against Israel will change perspective
when they know of and understand and believe in the Third and Final Redemption in merit of the
chosen, humble servant of God, the Tzadik Haim.
gnomen 16 - If the name Jacob must become Israel for its completeness,
this is also because the historical Jacob represented by the Jewish people in
their particular standing in the Design, is incomplete without the return of
the Lost Sheep of the house of Israel. All the tribes of Jacob, our father,
must be re-united and the largest part of those souls are found, by way of
God’s Providence and in His infinite mercy, dispersed but conserved within the
confines of the Christian world. The Design of the Lord, our God, never
abandoned them, but hid them in the Hidden Signs of Isaac, our father, in the
Hidden Redemption of the God who hides Himself in the Hidden name ASHER.
gnomen 17 - Isaac, our father was still alive all those years
in which Jacob was in Hharan, with Laban. Isaac, our father, held on to the
heredity of the land of the promise and he lived in sanctity with the Lord, his
God, to keep up the merit of the house of Abraham for the benefit and for the
protection of Jacob, heir to his blessing. This means that the Jewish-Jacob of
history needed the Hidden Signs of Isaac to remain in existence and not to be
annihilated, God forbid. And so it was throughout history from the time of the
Prophet Elijah of blessed mentioning and from the time of Mordechai ha-Tzadik
and for all the past centuries from the destruction of the Second Temple, that
the Hidden Signs of Isaac in the name ASHER were held and maintained by the
Hidden Tzadikim in every generation. For the Signs of Jacob cannot stand alone
until they become the Signs of the Splendor of Israel.
gnomen 18 - The actual benefit, in a manner of speaking, of the
Signs of the Splendor of Israel of Jacob, our father, although they begin with
the angel’s blessing and, even more so, with the blessings of God at Beth El,
were not truly seen in Jacob’s life-time except for the last 17 years in the
land of Goshen, in Egypt, under the protection of Joseph. In all the preceding
years, after Beth El, Jacob, our father, was in mourning for Joseph. The holy
Shechinah does not unite with a person except in a heart of happiness and inner
joy. Jacob, our father, was in a state of suffering in all those years in which
he believed Joseph dead. The Tzadik Haim would repeat many times that Jacob,
our father, throughout his whole life, did not find solace and tranquility
except for those last 17 years in Goshen. The lives of Abraham and Isaac had
not known the difficulties and the vicissitudes of existence such as the
turmoil life of Jacob, our father.
gnomen 19 - Essential to our question is the fact that the
Signs of the Splendor of Israel have no existence without the ‘completeness’ of
Jacob, and the completeness of Jacob is not fulfilled until all of his 12 sons
are alive and intact. Jacob, our father, remained in mourning all those years
because he feared that, with Joseph gone, he had not fulfilled the purpose of
the holy destiny that was to be his portion. Jacob, our father, did not begin
to live again until he knew and then saw that Joseph was still alive and he
governs in the land of Egypt. It is to be noted, then, that the Signs of the
Splendor of Israel begin outside of the promised land and in the re-unification
of all the tribes of Jacob.
gnomen 20 - It is important to keep these facts in mind
because, as we shall come to discuss, even the Star of the Signs of the
Splendor of Israel cannot be revealed until together with it are shining the
Signs of Joseph. It is well known in Tradition that the history of Joseph in
Egypt is prophetic to the separation of the children of Joseph (or the children
of Efraim or the house of Israel or the Ten Lost Tribes). In these last 20
centuries, the Providence of EL SHADDAI held them, for the most part, within
the confines of Christianity. The statement of Jesus ‘I am not come except for
the salvation of the lost sheep of the house of Israel’ (Matthew, 15, 24) was
pure messianic prophecy in the mouth of Yeshua. Nobody could have proffered
such words unless one had ‘signs’ with him which ‘explained’ and ‘demonstrated’
that truth.
gnomen 21 - As explained throughout Sefer ha-Mafli, Yeshua had
indeed received those Initial Messianic and Redemptional Signs at the School of
the Essenes and therefore, often, his words contain ‘messianic keys’ which
‘await’ the Keys of the Completed Signs for their full understanding. Such are
Jesus’ words concerning the lost sheep of the house of Israel. We have shown
the importance of the ‘salvation’ of Esau-Yaphat and from Prophets we know of
the great importance before the Lord, our God, of the future salvation of the
lost tribes of the house of Israel. Thus the Completed Signs must carry with
them the Great Historic Correction of Christianity, contained in the Star of
Christ of the Sign of the Stars, for the sake of completing that salvation
undertaken in the power of the Initial Signs.
gnomen 22 - We have not yet spoken of the Signs of the Star of
Malchitzedek in relationship to the Star of Abraham. Nor have we spoken of the
Signs of the Sacrificed Ram in the stead of Isaac bound together with the Signs
of Isaac. We shall speak of them, God willing, in the chapter on the Star of
Christ which is the same Star of Malchitzedek of the time of Abraham, our
father. And the Signs of the Sacrificed Ram are bound to that particular
incomplete and tragic mission of Yeshua, son of Joseph and son of Miriam.
Although the roots of the Sacrificed Ram are of the Signs of Isaac, the
‘messianic mission’ of the Sacrificed Ram descended from the Star of Christ
together with all the other aspects and Signs of that incredible event.
gnomen 23 - And so it is, precious reader, that the Signs of Joseph,
in as much as these contain the keys to the salvation of the lost sheep of the
house of Israel, lost sheep the souls of which were by Providence confined to
Christianity, cannot be completed by the Star of Jacob until they are bound to
the Star of the of the great Christian Correction. Such is the only way to the
true and prophesied consolation after Rachel’s tears. So too is it the only way
to the prophesied reconciliation of the hearts brought by the Prophet Elijah,
of blessed mentioning, at the time of the Final Redemption. It is essential to understand that there is a
completion of the Star of Abraham by way of the Star of Malchitzedek and there
is a completion of the Star of Isaac by way of the Sacrificed Ram which was
realized historically by way of the mission of the Star of Christ and there is
a completion of the Star of Jacob (Star of the Redemption) by way of the Signs
of Joseph again bound to the Star of Christ.
gnomen 24 - DIARY of the Donkey: Sat. night, Adar 3,
5758; March 1, 1998; Castelnuovo Magra: (written on comp. Iyar 16, 5761; May 9,
2001; Battle of the Fish 15, 3954; Beersheva) - Festival of San Remo finished
tonight - a few signs: I learned that it was the 48th festival after having
established the number of gnomen for each chapter at 48. Three winners, 3rd
Lisa, 2nd Ruggieri and 1st Minetti. Miss Minetti is blind, God have mercy;
allusion to the deaf and blind servant; Mrs. Ruggieri as the roars (ruggire
means to roar in Italian) of a Lion or a Donkey dressed as a Lion; Miss Lisa kept
on singing ‘sempre, sempre fino a diventare niente’ (always, always to the
point of becoming nothing) - has to do with the Sign of the Donkey who eats
Bread “Go ahead with the Completed Signs, always, always, until you annul
yourselves in the Signs”. This allows the Donkey to change forms according to
the Sign needed. - These are signs of victory for Meshullam - the New Rite; the
New Law of the Lion; and for the Sign of the Donkey (in the present moment
Solly received the Sign of ‘Bread’ Birchat ha-Mazon of the Goel Haim; then he
received the sign that I am the Donkey who eats Bread and he is the Blind
Donkey; Hee-haw, hee-haw).
gnomen 25 – DIARY: We put on colors and designs on our
faces and on my feet and we celebrated Carneval by dancing to Flammingo, all as
received by Noda the night before. Yehoel Yehoel became a leopard, Haim
Shimshon an American Indian, Ghilat Haim became a Princess and she chose me for
her prince. Noda became a big lioness and White Horse became as black as a pure
black stallion for the sake of becoming more critical in that all-too-white
personality. Also Asher received his colors but he was somewhat upset by the
charcoal look of his White-horse father. And Noda danced with little Noah Hhana
Noga who smiled every now and then as she ate from the lioness-mother. All’s a
convergence of Stars over the House of the Redemption. The above explanation of
the interdependence of the Star of Malchitzedek and the Stars of the Patriarchs
for the Final Redemption
represents a ‘convergence’ and it was the first time that I spoke of it in
those terms. Here last night, there was a concluding ‘convergence’ on the Altar
of Leviatanit and Haim Shimshon finished writing in Italian and Hebrew the 13
Mazalot of Leviathan. Today Yehoel Yehoel went to Grand Kenyon Big Department
Store and he explained to me that he wanted to change to a non-religious School
because here at Netivei Am they pray the whole time and speak curse-words and
bad language; and Ghilat Haim went for the first time to the Conservative ‘class’
for children. Niv was here and I studied with him for 3 hours in the garden
from Mishnah Torah hilch. melachim and I explained the New Signs, the coming of
the Goel and I also spoke about the Mission of Yeshua; this evening Noda
expounded on the 'We are all of the same flesh' of the Reform in Judaism; White
Horse made the Calendar and Noda spoke of the Correction of Paulus with the
itinerary of the Pope that finished in Malta and Paolo freed the cat that had
been found and encaged by the children. Hee-haw, hee-haw, and I received a
parable from Yeshua of a young man taken to the Palace by the King’s favor who
then tired of that artificial type life; left the PALACE TO STAY WITH THE
SIMPLE AND COMMON PEOPLE until, in time he understood that he could now return
to the Palace because he knew himself but only from the Palace he could truly
help the simple and the common people.
gnomen 26 - DIARY: film Entebbe. Obviously a sign of the
Fourth Displaced Star to converge with the fourth sign of victory after the 3
victory signs of the Festival. This is good news for ‘victory’ in Israel. There
is another sign: Giuseppe in a dream made a flash trip to Israel; it was said
that this the third time Sweet-Donkey places his feet in Israel, a prophecy
will be verified. Peretz said “Yes, because they have the Law but they do not
follow it”. Giuseppe understood it was for the fanatics of the Zohar and Habad.
Giuseppe took back documents from Israel. - He will go, God willing, from
between the 9th and 15th of March. Referred to is Jer. 31 and Giuseppe's sign
will make the convergence between the Star of Malchitzedek and the Stars of the
Patriarchs. Hee-haw, hee-haw, hee-haw.
gnomen 27 - In the permission of the Tzadik Haim, I continue to
bind the Sign of the Tzadik’s resurrection to the Book of the Stars of Abraham,
our father.
I received permission but
on the condition that I explain something about the Donkey and I received from
the Goel Haim about what: Said he to his Donkey: Look at the first 5 Virtues -
faith, blessing, virtues of the heart, prayer and Presence. You’ll find 5
corresponding donkeys in Scripture: Faith is the Donkey of Abraham, as it
states ‘and he saddled his ass’ in the final test of the Faith of Abraham.
Blessing is the Donkey of Isaac, as it states ‘Remain sitting here with the
donkey while I and the youth shall go hither and we shall prostrate ourselves
and we will return to you’.
gnomen 28 - For this was not the same donkey upon which Abraham
rode, as it says ‘his donkey’ but here it says ‘with the donkey’ - this is THE
donkey that would carry Isaac after his sanctification on the altar and after
the angel of God’s blessing to Abraham. Virtues of the Heart is the Donkey of
Jacob, our father, as it states in the blessing of Jacob to Issachar ‘a loaded
donkey’. That was the donkey that ‘caused’ Issachar’s birth, as known in the
Midrash. He’s the Donkey whose purpose it is to bring to the world a great
Reward (Issachar) by way of the writings of Sefer Mishnat Haim that teach the
virtues loved by God. Issachar is also one of the ten lost tribes and thus the
Donkey of Issachar reaches the heart of the lost sheep of the house of Israel.
It’s a sign that despite their lost identity, they have retained, in general,
the good virtuous qualities of the heart loved by God, as it states ‘Efraim is
a precious son unto Me’.
gnomen 29 - Prayer: this is the She-ass of Balaam. She is the
Fourth-Displaced Donkey, quite separated from the Donkeys of the Patriarchs.
But look, this she-ass opened her mouth and spoke out her laments as if in
prayer before God who had opened up her mouth to speak allusions of the third
and Final Redemption that would
come, but also to the three Redemptions deriving from the Star of Abraham, the
Star of Isaac and the Star of Jacob and to give some hidden allusions to the
Messianic Missions that derive from those three Stars. Indeed, it is Balaam’s
she-ass who gave her cliché to the Donkey who eats Bread, for of all the
donkeys in scripture only she opened her mouth to speak.
gnomen 30 - For sure Balaam’s she-ass was the spokeswoman of
the Donkeys of the Patriarchs and she held her case. And since she was an
extremely prophetic donkey, closing the mouth of Balaam himself, she was also
the spokeswoman for the prophesied donkey of Zachariah, as it states ‘he is
poor and comes riding on a donkey and on a wild-ass son of she-asses'. This is
the fifth virtue of the Divine Presence and Derech Eretz - for by way of the
Goel’s riding his Donkey, Derech Eretz and the Divine Shechinah will descend
into the world. Thus the Donkey comes of the Faith of Abraham, the Blessing of
Isaac and the Virtues of the heart of Jacob. He takes on the prophetic voice of
Balaam’s she-ass so as to speak up in the Fourth Generation and the Messianic
Donkey must be quite humble in order to be ridden on by the Final Goel, Haim[17].
gnomen 31 - And with these 5 virtues of the Donkey, you can
understand how the Donkey gets together with the other 5 virtues by putting
them side to side. For the Donkey of the Faith of Abraham must perforce explain
the Great Correction of Sefer ha-Mafli and, unfortunately the sin of the Zohar.
The Donkey of the Blessing of Isaac must establish the New Rite and the New
Sanctification of the Altars of the House of Prayer of the Final Redemption. So must the Donkey
of the Rewarding Virtues of Jacob establish the New Law, not a small load on
the Donkey’s back but that’s the way people will know how to gain rewards for
their soul before God and how to Renew their spirit in the justice and truth of
the Final New Pact. Then the Donkey of the she-ass’ prophetic calling must
relate all the New Prophecy of the Fourth Generation, prophecies which add very
Tasty reasons for living one’s life in the fear and the love of God. And
finally the Donkey must teach the derech eretz and the respect for all people
and all donkeys. This is the wisdom of which Peretz received from the holy
Tzadik and Final Goel, Haim.
gnomen 32 - And now you can understand why the Star of
Malchitzedek which is the Star of the Anointed King, or the Star of the
Anointed (Messianic) Mission, or the Star of Christ, is indeed Kochav ha-Mafli
the Star that Astounds. This Star contains the keys to Zachariah's verse, for
in no other verse do we find the Final Goel together with his Donkeys in such a
bond of collaboration. And as you receive these enormous historical ‘secrets’
you might well begin to understand that the great confusion of the Mission of
Jesus was that he had to try to fulfill this verse of Zachariah by playing both
roles. Unfortunately the Donkey could not yet speak up and Yeshua was not the
Final Goel nor did he have the means to perfect a 'middle way' between them.
And how much less so those who came after him to explain his mission. O.K. but
now the lucky Donkey is running ahead of his chapter and we must get back to
the Star of Jacob, our father. In any case Jesus was an unfortunate Donkey but
more important he was the middle man of the Three Men of the Redemption, Moses,
Yeshua and the Final Goel, Haim.
gnomen 33 - These were the 3 persons chosen for their great
love and desire to see God’s redemption in the world. Moses, magister noster,
received from God the holy name of the Great Redemption of God Almighty EHEYE
ASHER EHEYE. Moses’ intentions were always to sanctify the people of Israel so that
it become a great light and the fount of redemption for all mankind. This fact
is verified by the love and joy that Moses demonstrated in accepting the
mixed-multitude of the nations in Egypt and in allowing them to become part of
Israel, even though, afterwards, both he and the entire nation gravely suffered
the shame of the golden calf. Of the love of the Hidden Tzadik, Haim, for the
redemption of mankind, it is at first enough to know that he has been chosen by
God Almighty as the Final Redeemer and the chosen Teacher of mankind. His love
for mankind’s salvation and redemption will become known to all those who merit
as time proceeds. We may say that his teachings are based on the theme of the
Sign that he sent in which he embraces all the peoples of the nations with
heart-felt love and says to each person “We are all of the same flesh”.
gnomen 34 - The truth is that if we speak of the true, higher,
hidden levels of the sanctity of Sinai and of the Higher Hidden Sanctity of the
Prophet Elijah, of blessed mentioning, first Head of the Tzadikim in his
generation and of the Hidden Tzadikim of every generation, and of Mordechai
ha-Tzadik, we must understand that Yeshua had nothing of those levels. His had
a particular level, however, given by the convergence of the Redemptional Stars
in that epoch and a certain level of sanctity learned in secret at the School
of the Essenes. His qualities, however, were not for the sake of hidden things.
His feelings were to help others, to teach them the true faith and to bring
them close to God. This love of his and the suffering humility that he was
willing to bear in order to bring a redemptional light into the world were
close to God at that time and Jesus was alone with his aspirations.
gnomen 35 - Therefore Yeshua merited at that time to be under
the Messianic Star of Malchitzedek which contains the Universal Messianic
Redemptional Signs without which all the other Great Redemptional Stars cannot
ride upon their Donkeys to bring their redemptional Signs to the world. Yeshua
compared to Moses or compared to the Final Goel, Haim, is as the difference in
level between Malchitzedek, king of Salem, Priest to God on high, compared to
Abraham, our father. That difference is alluded to in that Abraham gave to
Malchitzedek a Tenth of the spoils of the miraculous war won by Abraham
together with 318 of his men. So we have a dictum ‘a tenth of the blessing of
Abraham was given to Malchitzedek’ who walked in truth and was a priest unto
God on High so that Malchitzedek could bless the wine and bread for all, thus
extending the blessing and the protection of Abraham to others.
gnomen 36 - Yeshua was humble and sincere and he taught
humility and hated arrogance. Therefore was bestowed upon him a higher humility
so that there be a link in the world for the masses of the world, otherwise
totally pagan and totally shorn of all knowledge of the redemption, to hold on
to the Star of Christ that comes in virtue of humility. Jesus was the
historical Donkey-link to bring the redemption to the masses and to good
hearted people who live in their love for God with enormous faith even when
they are very simple folk who have little or no knowledge of redemptional
history. There is this universalism in Yeshua’s words, as for example, when he
said of the Roman Centurion “I have not seen such faith as this in Israel”
(Matthew, 8: 10). It is the faith that counts and the humbleness of heart
before God and the respect and derech eretz and loving-compassion for all. The
Final Goel, Haim, completes that sign “We are all of the same flesh”.
gnomen 37 - It is essential to understand that the Great Star
of Abraham, the Great Star of Isaac and the Great Star of Jacob, as well as the
Great Fourth Displaced Star of the Final Fourth Generation, do not and cannot complete
their redemptional purposes without the Universal Signs of the Star of
Malchitzedek which for 2000 years has been called the Star of Christ, a name
that lasts historically on the mission of Jesus, Christ of the Christian
nations. So we began by explaining that the Star of Jacob has two principle
sets of Signs, the Signs of Jacob and the Signs of the Splender of Israel. We
explained that the 2 sets of Signs need the universal Signs, first of all for
the Sign of the return of the lost tribes of Israel. These are also called the
Signs of Joseph.
gnomen 38 - Those Universal Signs of Joseph are contained in
the Star of Christ in the Key of the salvation of the lost sheep. To complete
that salvation historically, the Star of Christ in the Completed Signs must
effect the Correction of Christianity and establish the Universal Pact of the
Altar of Malchitzedek. This represents the Completion of the Signs of the
Splendor of Israel. Similarly, but within the framework of the universal
purposes in the salvation of the Christian nations deriving from Esau and
Japhet, the Star of Isaac, for the completion of its redemptional purposes,
requires the Signs of the Sacrificed Ram in Isaac’s stead. Those Signs became
bound to the Star of Christ through the mission of Yeshua who himself became
the Prophesied Sign of the Sacrificed Ram.
gnomen 39 - Likewise the Star of Abraham contains, as well as
the Signs of the Faith of Abraham, the Blessing of Abraham, the Pact of
Circumcision and the Pact of the Redemption (Pact between the Pieces) etc. the
Signs of Abraham, father of a multitude of nations. In order for the purposes
of the Redemptional Star of Abraham to be completed, it must be united with the
Star of Malchitzedek in whose measure it is to bless the multitudes in the blessing
received from the Star of Abraham, our father. Thus whether it is the blessing
of the Universal Priesthood of Malchitzedek for the benefit of all peoples or
whether it is the merit of the Sacrificed Ram for the salvation of the
Christian nations, descendants of Esau and Japheth, or whether it is the
‘messianic’ mission of the Signs of Yosef for the salvation and return of the
Lost Sheep of the house of Israel, there exists no Redemptional Completion
without the Universal Star of Christ.
gnomen 40 - For this reason, although the Final Goel, Haim,
makes the Great and Unique Redemptional Sign from the Fourth Star to the First
Star, binding all the Great Redemptional Stars of the Patriarchs, Abraham,
Isaac and Jacob to this Fourth Generation, all this is not sufficient for the
Completed Universal Signs of the Final
Redemption. Therefore the Sign of the Stars has 2 different ‘pages’ both
with words of the Final Goel, Haim. One Star, the fifth in the Sign of the
Stars, the Star of Christ, is on the second page. This demonstrates that even
the 4 Great Stars of the Redemption, notwithstanding their great power and
enormous elevation, all need that one, amazing Star of the Universal Signs in
order to complete their full, redemptional purposes in history.
gnomen 41 - Nor can it be lacking that the Final Goel himself
accomplish both parts of the Great Sign of the Stars, so that we understand
clearly that the one who said this is the same that said this. Lest it arises
in your heart to say ‘I am quite satisfied to ‘follow’ the Star of Abraham, the
Star of Isaac and the Star of Jacob and even the Displaced Fourth Star but I
wish to hear nothing of the Star of Christ or even the Star of Malchitzedek‘ or
‘I will walk with the crème of Israelite intelligence in the Torah and I
will delight only upon the solidity of Tradition and I will leave to the masses
what belongs to the masses’. Comes the Final Goel, Haim, and exclaims: If you
do not wish to know of or to understand the Star of Christ, this is because you
are lacking in the virtue of humility. We are all of the same flesh.
gnomen 42 - Look at the humility of Abraham, our father, who
ate bread and drank wine with Malchitzedek as equals. And see the humility of
Isaac, our father, who was ready with all his heart to be taken a holocaust to
God Almighty, and remember the ‘sign’ of the Sacrificed Ram and the redemption
of Isaac, without whom no Israel would have come into being. And remember the
humility of Jacob, our father, his offering to Esau and the humble words to his
brother. And remember that before the Lord, our God, there exists no great or
small. Before Him all are equal, 'the master and the servant are there before
Him'. See how Moses, magister noster, the great legislator of all Israel for
all times stood on his feet and he himself served Jethrow his father-in-law and
saw to his every need.
gnomen 43 - Yeshua was humble. He loved working for the sake of
a spiritual redemption because his was not the time of the Final Redemption. He
spoke of true qualities loved by God. He taught humility. He placed hope in
one’s heart for the coming on earth of the Kingdom of Heaven. He spoke with
love to simple people and to ill people. He taught compassion to one’s neighbor
and rectitude with every person. He taught the closeness of God to every person
who calls to Him with a clean heart. He was against all forms of arrogance and
every type of false behavior.
gnomen 44 - Yeshua knew that it was a time of that Fourth
Generation. He prophetically warned of disaster and destruction coming. He
foresaw the destruction of the Second Temple, unfortunately. He saw around him
the great distancing between the Doctors of the Law at that time and the poor,
simple folk who were in no way helped by the rabbis. There was no sincere love.
The Priests of the Temple cared only about their tithes. The true simple and
sincere heart was missing. Those educated in Torah, instead, looked down at the
simple folk and ridiculed them. No one worked towards lifting people up but
each one wanted to lift up himself and prove himself more important than the
other. They, the Priests and the Doctors of the Law at that time, had not the
merit to listen to Jesus’ words and they were unable to understand him.
gnomen 45 - Tradition speaks of the Messiah, son of Joseph and
the Messiah, son of David. The commentators on Prophets generally retain that
(1) the Messiah son of Joseph will come first and he will be a warrior fighting
his wars against Edom in order to save the lost sheep of the 10 tribes of
Israel. (2) the Messiah ben Joseph will be only partially victorious and he
will be killed (different versions of how, when, where) (3) then will be
revealed the Messiah ben David who will be victorious in all and will
re-establish the Kingdom of Israel and the Temple at Jerusalem etc. What could
not have been known to the students of Torah in the past 2000 years, in order
to bind that ‘prophesied’ death of Messiah ben Joseph to the mission of Yeshua,
is that Jesus in his mission was under the Initial Messianic Yosef Signs.
gnomen 46 - Those were the Initial Joseph Signs (in truth there
are 2 sets of Signs, both part of the Messianic and Redemptional Signs; at that
time with the total failure of the Davidic Signs, the Universal Joseph Signs
were) destined to form the Christian world as a ‘haven’ for the lost sheep of
the house of Israel. In the Completed Signs of the Final Redemption, the Star of Christ gives over the Great
Correction of those Universal Joseph Signs, corrupted in their Christian forms,
so as to free the lost sheep from the idolatrous theology etc. As time goes on
thousands upon thousands will return to their origins by way of the House of
Prayer, by way of the Altar of Efraim, the Altar that completes the Signs of
the Splender of Israel of the Star of Jacob, the Star of the Redemption.
Gnomen 47 - The Completed Signs of the Final Redemption are totally different than anyone could have
imagined. It is unknown in Jewish Tradition that the Final Goel resides in the
Kingdom of Heaven, Resurrected, and that he directs the Final Redemption from there. Tradition knows absolutely nothing
of the fact, essential from beginning to end in the Final Redemption, that the Goel is not the Messiah and that the
Messianic Sign of the Donkey who eats Bread is ridden on by the Final Goel,
Haim. Nothing is known of the Signs themselves, Initial or Completed, and no
one could have known the manner of their revelation. No one could have known
that the 6 points over ‘va-yishakeihu’ (Genesis, 33, 4) become the 6 Great
Signs of the Final Redemption
and that in the revelation of these 6 Signs, the Torah itself enters its new
phase of being interpreted according to the Messianic and Redemptional Signs
contained in it.
gnomen 48 - Nor does anyone know that a New Humble Brain is
descending from Big Fish Leviathan in the Completed Signs of the Stars and a
New Heart of love is descending from the Anointed Judge of the Kingdom of
Heaven. No one knows anything of the amazing New Message of the Star of Christ
or the marvelous New Light of the New House of Prayer. No one knows of the
Donkey-Sign. No one knows of the new prophecies of the Fourth Generation in
merit of the Prophet Elijah, of blessed mentioning. And no one knows that the
Final Goel and chosen Teacher Haim, with his resurrection into the Kingdom of
Heaven, completes the Final Sign of the Resurrection of the Dead for the world.
-------------------------------------------------
Chapter 5 - The Fourth
Displaced Star
gnomen 1 - We have seen that the Final Redemption begins when
the Final Goel makes the Sign from the Fourth Star to the First Star, thus
opening for the world the Signs of the Star of Abraham, the Signs of the Star
of Isaac and the Signs of the Star of Jacob. The Signs of these 3 Great Stars
are then completed for the Universal Redemption by way of the Star of
Malchitzedek containing the Signs of the Messianic or Anointed Sign on earth.
From the Star of Jacob are also the Signs of the 12 Tribes, the Signs of Judah
and Tamar, the Signs of Peretz and Zerah, the Messianic Signs of David.
gnomen 2 - Diary of the Donkey: Sharon dreamed (Adar 3,
5758 - Feb. 29, 1998) that ‘we must celebrate the teachers of the Hidden Just’
- I am beginning to understand: the ‘convergence’ mentioned above San Remo,
Carnevale, Book of the Stars etc. converged with a hidden celebration above in
the Kingdom of Heaven, the ‘celebration of the teachers of the Hidden Just’.
This means, I believe, all of the Hidden Tzadikim throughout the ages,
(excluding those alive on earth, I suppose). It was Adar 2. I believe that we
may celebrate this with a feast every year on the second of Adar. The
correspondence with this text is that the question of the Hidden Tzadikim
within the context of the name ASHER is explained here for the first time. (see
correction to this here gnomen 41)
gnomen 3 - The ram to be slaughtered instead of Isaac was
created at the end of the sixth day of creation, just before Shabbat. Why? for
the benefit of mankind it could not be missing, otherwise Shabbat entered and
it would not be created. The Donkey was created, however, with the other
animals of the terrestrial paradise. He was distinct, nevertheless, in his
privileged position, for all the animals knew from the prophetic light of the
Garden that the Donkey had been chosen to be the fortunate Carrier of Man when
this latter would be created. Until then the Donkey and his Wife-Tail took
pleasure in their immense love for each other and they delighted in the
sumptuous tastes of the fruits of the Garden, awaiting the final day of
creation when the chosen man would be created.
gnomen 4 - When arrives the Sign of the Stars of the Book of
Abraham, our father, the Final Goel, Haim, makes the great ‘Sign of the Signs’
from the Fourth Star to the First Star. As explained, this is the Sign which
‘converts’ all the Redemptional and Messianic Signs of past history into the
New Historic Phase of the Completed Signs.
gnomen 5 - The entire Torah itself enters into its New Sign
Phase of Interpretation. All that which in the historical redemption from
Abraham, our father, onwards has the importance of an historical sign, returns
in the Final Redemption for its
completion in the Complete Signs. This represents a total renewal of the Torah
as well as of the understanding of the history of the redemption in the Design
of God.
gnomen 6 - We too, the first pupils of the Final Goel, Haim,
became ‘Signs’ to the Signs, walking signs of the moment within the framework
of the Completed Signs. Often, our names from birth themselves fit into the Signs
and so too the origins and background of each person were indicative of his or
her sign.
gnomen 7 - The pupils who received Signs in dreams were also
seen in the dreams both their own and in those of the others. This affirmed us
as walking signs in the Completed Signs and each dream helped us understand
better the sign of each pupil. All this represents an incredible novelty. The
Great Signs were Complete, real and living. You could walk in them, live in
them, participate totally in them.
gnomen 8 - The actual ‘binding’ of the Signs contained in the
Redemptional Stars to those people who receive them is the ‘work’ of the Final
Goel, Haim. For each Sign received we know, therefore, and say ‘the Final Goel,
Haim, has sent a ‘sign’ to such and such a person’ etc. For it is the Goel Haim
who sends the Signs and binds all the Redemptional and Messianic Signs
contained in the Redemptional Stars of the Book of the Stars of Abraham.
gnomen 9 - You can well understand, precious readers, that
those of us who have been walking and living in the Signs during the past 14
and a half years now, find ourselves living quite a different existence than
all other people, even though we must pass through all the difficulties of
normal physical and economic existence. It has been hard but it has been
marvelous and ‘rewarding’. For we are walking in the Signs of the Stars of the Final Redemption in merit of the
Final Goel, Haim.
gnomen 10 - Never has this existed before although its roots
were known to Jesus in the Initial Signs so that he could say to his pupils who
had performed miracles in the name of his mission in happiness for the fact
that you have performed miracles in my name but rather exalt in joy that your
names have been written in the stars".
gnomen 11 - The Initial Signs, however, pounded out strong and
potent lights and even celestial phenomena, but these were short-lived and it
was impossible for them to become a way of life in all future Christianity. The
reason is that they came as explosions of light in order to set Christianity on
its long historic path. They did not come to establish a new way of walking
before God in the world, not in the sense explained here, but rather a new way
of stimulating the spirit.
gnomen 12 - So too the mission of Yeshua was short-lived but
replete with ‘spiritual explosions’ - so that they might be remembered as a
source of inspiration to others. As in all other aspects of traditional
Christianity, however, its distortions and deviations from the true
monotheistic faith would never allow anything of a true Kingdom of Heaven to
become part of the world forever. Only the true Initial Signs hidden in it,
because of their truth, would be ‘written in the stars’ in order to carry
Christianity across the centuries and to extend it to many nations until it
would historically meet up with the Final Signs of the Redemption that remain
in the world forever.
gnomen 13 - Nevertheless, the Completed Signs all had their
‘Messianic Beginnings’ in those Initial Signs: the Completed Sign of the
Resurrection of the Tzadik Haim in the Initial Sign of Yeshua’s resurrection;
the Completed Sign of the Fourth Generation in the prophetic announcements of
the oncoming destruction by John the Baptist and by Jesus and in their
declaring the descent of the Kingdom of Heaven on earth; the Completed Sign of
the Donkey who eats the Bread in the Initial Sign of Zaccharia’s donkey ridden
on by Jesus into Jerusalem; the Completed Sign of the New Light of Hhanukat
ha-Hhanukot in the Initial Sign of the New Message and the Mission to spread
its word; the Completed Sign of the Anointed Judge of the Kingdom of Heaven in
the Sign of the New Kingdom presided over by Christ; the Completed Sign of the
Stars in the Initial Sign of the three king-magi who followed the Star of Christ.
gnomen 14 - You see; you cannot say that the Sign of the Stars
was non-existent in Christianity because the Gospels contain the Sign of Christ
and the Sign was true because it is verified by the Completed Sign in the words
of the Final Goel, Haim ‘this is the Star of Christ’. But what could
Christianity understand or what could it do with it for 2000 years? Make up
stories at most. See, instead, here in the Completed Sign of the Stars, the
incredible and totally new understanding of the Star of Christ in its second
coming. And let the enigmatic differences be a guide-line for you in every
comparison between the Initial Signs and the Completed Signs.
gnomen 15 - The fact, however, of Christianity’s falsification
of the faith, does not detract from the Messianism of those Initial Signs but
in order to understand this, we must begin to pin some understanding on the
basic concept involved in Messianic Terminology. This would be an intolerably
burdensome and, in the end, unrewarding task, if not for the miraculous New
Language of the Completed Signs. The 6 Great Completed Signs give us the
great key to understanding what Messianic means. The Book of the Stars of
the Redemption contains the Completed Signs of the Final Redemption and the Completed Signs are called both
Redemptional and Messianic. We must, then, understand what Messianic means
in relation to the Stars of the Redemption that we are studying. Remember,
however, that the meaning is as new as the New Revelation itself and it is from
here on in that the true concept behind the messianic Terminology will
eventually be taken on by the world.
gnomen 16 - After so many centuries of mass confusion created
by the term Messiah, it’s time that the true Messianic terminology come down to
earth so that the true Redemptional terminology can shine and speak to the
earth from the Kingdom of Heaven. Here is the Key. True messianic terminology
descends from the Stars of the Redemption; it descends from the Kingdom of
Heaven; as light that can shine to a distance it illumines those who hear it or
speak of it and as oil that extends from one part of the body to another it has
the power of being extended from one person to another; it contains the Bread
of Bethlehem, that is the Bread of true and satisfying explanations in writing
to be eaten and digested by all; it contains the prophetic Keys to the Hated
Fourth Generation and to the Prophesied New Construction; and it contains the
terminology of the Resurrection of the Tzadik Haim in the Final Sign of the
Resurrection of the Dead.
gnomen 17 - From this Six-Sign Key, you can understand that the
Messianic Terminology of Traditional Christianity was both true and false at
the same time. It was true as it truly stood in the Initial Signs but it was
falsified by Christianity’s interpretation of those Signs. Nor could it have
gone differently for a hundred reasons contained in the Sign of 100 of Isaac,
our father. We, of course, have absolutely nothing to do with traditional
Christianity or with any form of Christianity whatsoever nor are we forming a
New Christianity under some other name. We are, however, obligated to know and
to understand the true part, the true origin and the true messianism contained
in those Initial Messianic Signs. The purpose of this is to understand history
and to be even more amazed by the Completed Signs in their comparison to the
Initial Signs.
gnomen 18 - In merit of the Final Goel, Haim, we are now
walking and living under the true Messianic terminology of the Completed Signs
of the Final Redemption. The
terminology we use, therefore, as well as the corresponding signs that we do,
are all neatly bound to the Stars of the Redemption, to the Anointed Judge of
the Kingdom of Heaven, to the New Message of the Star that Astounds and the New
Light of Hhanucat ha-Hhanucot, to the Signs of the Donkey who eats Bread, to
the Prophetic Signs of the Fourth Generation and to the Resurrection of the
Tzadik Haim.
gnomen 19 - We try to walk before EL SHADDAI with simplicity of
heart and to stay on the new path of the Final New Pact. When we succeed, the
new path aliments us with more signs, more understanding, more results, more
humility. When we do not succeed we are helped to know where we are lacking and
when we deviate from the path we are shown negative signs that require
correction.
gnomen 20 - The fact is that all these Signs are Messianic and
therefore no one person can make a Messiah of himself. This was not yet
established firmly in the first years before we were pre-protected by the Sign
of total separation between those who are sincere and between those whose heart
is conniving, unfaithful and false. After that dirty episode of the New Christ
descended in Genzano di Lucania and the schism of that cunning megalomaniac,
the Signs upon us were further strengthened by the Sign of Separation. Thus, if
we err in something or if our head begins to lift itself to believe itself
something it is not, or if our heart is taken by subtle arrogance of which we
are unaware, the Sign of the Separation between the faithful and humble heart
and between the serpent heart comes to warn us that we are off track.
gnomen 21 - It is for this Sign of the Separation which derives
from the Signs of Correction that we have permission and the great privilege to
say the new blessing ‘Blessed is God, the Lord of Hosts, who has closed us into
the Pact of Truth’. The Signs upon us are Messianic but we are Donkeys dressed
in their names.
gnomen 22 - For Tamar was born of the family of Malchitzedek
and she was heir to the Universal Messianic Signs of Malchitzedek so that the
nations be united with the Messianic Signs of Judah of the Jewish people.
gnomen 23 - And so too every Peretz Sign will have messianic
implications. Peretz broke out of his mother’s womb with great force before the
proper hour of his birth, tearing down the walls of the placenta and rushing
out as water from a perforated dike. For Peretz in his coming, in the messianic
enthusiasm to announce the Final
Redemption to the world, stands up quickly in his diapers and breaks
down the barriers of history with the amazing news of the coming of the Final
Goel Haim and the revelation of the Completed Signs. All this is true Messianic
Terminology and for every Completed Sense of the term, you can find an Initial
Messianic Sign in the Mission of Yeshua. Was it not Jesus who broke down the
barriers of all past history in his attempt to unite universal goodness with
the sanctified tradition of Israel?.
gnomen 24 - And was it not Jesus who rushed out into the open,
well before the hour of the Final
Redemption? And did we not rush outside, dressed as Donkeys to announce
the Final Redemption outside in
public for the first 4 years of the New Signs in order to correct the errors of
the 4 Gospels and the historical errors adopted by Christianity in its
interpretations of that 4 year mission of Jesus?
gnomen 25 - We have said many times that the Star of Christ in
its Final Correction of the errors of Christianity immediately gives over the
keys to said Correction. This is true because the Star of Malchitzedek which
became the Star of Christ until the Final
Redemption (until the Correction when it becomes the Star that Astounds)
must so to speak, speak for itself to explain the errors that came from it in
the past. The concept of Correction, however, in its relation to the Star of
Christ is only one channel, so to speak, of the Great General and also Terrible
Correction of the Displaced Star of the Great and Terrible Fourth Generation.
This latter is the Star of the Great Universal Correction. If the Star of
Christ corrects the false theology of Christianity, the Star of the Fourth
Generation corrects the entire world in its disobedience or its errors
concerning the fulfillment of the 10 Commandments.
gnomen 26 - The Great and Terrible Star of the Fourth
Generation is bound to all the Signs of the Fourth Generation written in the
Torah and Prophets beginning with the prophesied fourth generation of the
completion of the sin of the Amorites. The Book of the Stars of Abraham has not
been revealed to the world until this revelation of the Sign of the Stars,
until, that is, it comes, in merit of the Final Goel, to the Fourth Generation
of History which is part of the Double-sense prophesied of Great Destruction
and the Great New Construction. It is the time, therefore, of the great
purification of the world so that the world may receive its Final Redemption.
gnomen 27 - Time-wise, there will be other Fourth Generations
in the future time cycles of the Generations of the Final Redemption. Those
will be, however, extremely felicitous convergences bringing to new and
positive constructions in manners which we cannot understand now. Their aspect
of destruction will be transformed into the willful work of dismantling
previous constructions and formations for the sake of renewing institutions
etc. There will be thus Great Fourth Generations but not Great and Terrible
Fourth Generations. We are now in the Last and Final one. Such will be no more.
For sure, however, the redemptional miracles of the Lord, our God, will
continue for as long as mankind exists, but all that will be will come in
virtue of the Completion of the name EHEYE ASHER EHEYE in this famous Last
Fourth Generation.
gnomen 28 - True understanding pinpoints the present but the
present requires an enormous mental effort to stand in it, unless the external
world creates the necessity to act in the present. Some read or study about God
without being touched by the reality of His existence in the present time of
every second. One of the first purposes of prayer, for example, is to bring
one’s faith and belief in God Almighty to a meeting with the present thus
helping one be touched by the Presence of God also in the rest of one’s hours.
As the flame of an oil-lamp that must be refueled each time so that its light
remain constant. The Fourth Generation, however, is not a prayer nor an
oil-lamp but the Revelation of God Almighty who maintains His promises and who
makes all mankind stand up to His Mighty Presence forcing it to stand on its
moment in the present.
gnomen 29 - But only a third of the world[18] will come out of the Final Fourth Generation having
withstood its moment of reality of the last period of the great and terrible
day of the Lord. Nor does standing mean standing up for all will tremble with
fear and seek the crevices of the rocks to be protected between the boulders.
It is, however, not the boulders that will protect anyone but the Shield of
Abraham, in the faith of Abraham. It is God who saves, no one or nothing else.
Blessed is the one protected in the Completed Signs of the Final Redemption. But even those will
need to establish refuge shelters on mountains between the hills[19] to be protected from fallout and famine and for other
terrible phenomena that are coming during this Fourth Generation.
gnomen 30 - All will be touched by the hand of God in the
Fourth Generation. Those who have faith and goodness in their heart will be
saved by His mighty hand and those who have no true faith and have evil in
their heart will perish by the mighty sword of Divine Justice. Even all souls
in the other world will tremble with unimaginable trepidation on that Day of
Universal Judgment. Foolish is the one who says “I am under the Completed Signs
and I need not be afraid”. It is great luck and good fortune to be under the
Completed Signs and to follow them and it is wisdom to be afraid. For who is so
wise as to stand on his own judgment in the face of the Divine Judgment on that
great and terrible day of the Lord, the God of hosts.
gnomen 31 - Therefore the Fourth Generation needs the Sign of
the Final Redemption 1) to give over the prophetic warnings to the world and 2)
to make known the New Protection needed 3) to straighten out the distortions
and to correct the errors of those who are yet savable and 4) to explain the
Final Anathema of the Final Fourth Generation contained in the Holy Torah in
the Second Commandment. concerning the 4 Generations of Idolatry and its total
destruction in the Fourth Generation. These are the 4 principle purposes of the
Prophetic Tradition of the Prophet Elijah, of blessed mentioning.
gnomen 32 - That Prophetic Tradition of the Fourth Generation
is bound to the particular convergence of stellar time-cycles of the Fourth
Displaced Star. How do I know that the Prophetic Tradition of the Prophet
Elijah is bound to the Fourth Displaced Star? I can understand this from the
fact that the Preliminary Sign ‘The Time has come’ represents the opening
announcement of that Tradition. After this in the Sign of the Stars, the
Teacher Haim explains that the time spoken of is that of the Fourth Generation.
And through the Sign of binding the Time of the Fourth Generation to all the
Signs of Redemptional History, clearly also the Prophetic Signs of the Prophet
Elijah, of blessed mentioning, become bound to the Star of the Fourth
Generation.
gnomen 33 - Remember always, precious readers, that when I
speak of Peretz or of the Donkey who eats Bread, even in the first person, I am
not speaking properly of myself but of the Sign. And even when I describe or
explain something in a personalized form, the words themselves are
Sign-language and they help in understanding. The Sign of Peretz, Man of the
Signs, descends from the Fourth Displaced Star in conjunction with the Star of
the Redemption. The Sign of the Donkey who eats Bread descends from the Star of
Christ (Star which Astounds /Star of the Messianic Signs). For it is the Star
which Astounds that ‘procures’ the Sign on earth, bound to the Messianic Signs
and it is the Star of the Fourth G. that ‘procures’ the Sign on earth bound by
the Prophetic Tradition of the Prophet Elijah, of blessed mentioning, and the
Donkey is in the Sign of the Jacob-Signs of the Star of the Redemption. Thus
when we say the Sign of Peretz (only as a Sign is this term used) or the Sign
of the Donkey who eats Bread (this the name of the Sign) it is not the person
that counts but the Star and the Sign and, more than all, the permission of the
Final Goel Haim.
gnomen 34 - I suppose that in this chapter on the Star of the
Great Correction, the necessity of some correction could not be missing. I
stood on my Altar here in Gino’s room in the Sign of the Book of the Stars and
I received from the Tzadik Haim the following message: The Sign of Peretz has 4
main purposes and a 5th one. These will correspond to the first 5 Virtues and
they will be corroborated by the parallel Virtues from 6 to 10. The first
purpose is related to the first Virtue: Faith: these are the announcements in
general; all is included here as the virtue of faith. And thus the
announcements are likewise in the Sign of the Great Correction of the
distortions, the errors and the sins against the Law of God in the 10
Commandments. From here derive the prophetic warnings that must be announced.
From here as well derives the Sign of Tzeref, Man of the Tablets of the New law
of the Final Redemption.
gnomen 35 - The second purpose is related to the second Virtue:
Blessing: this is the Sign of the Hherm Mi-Deoraita (Anathema) of the Second
Commandment against the false doctrines of the Zohar and against the false
messianism of Habad, its hated Fourth Generation. And since the idolatry of
those doctrines is entrenched in the most subtle form of highly sophisticated
and metaphysical fabrications further reinforced by the enmeshing of these
concepts with those of Torah and Tradition, creating thereby the idolatrous
forms that represent the ‘spiritual roots’ of all other forms of idolatry that
derive from them, the Anathema of the Second Commandment represents the voice
of EL KANA in the prophesied annihilation of all idolatry in general throughout
the world. Terrible is the Fourth Generation in its destruction of all
idolatry. But this is necessary for the sake of the blessing and the
sanctification of those who walk in the true faith.
gnomen 36 - That second purpose is somewhat more bound to
Peretz since I was personally redeemed from those errors by the Tzadik Haim, in
order to be able to understand and to formulate the Anathema. It is through
this aspect that I could fulfill the essential redemptional requirement of
explaining the truth concerning the 36 Hidden Tzadikim and revealing the true
identity of the Tzadik Haim, Head of the 36 Hidden and Suffering Tzadikim.
gnomen 37 - the third purpose of the Sign of Peretz in correspondence
to the Virtues of the Heart and to the Renewal of the Spirit is that of
'Meshullam, blind and deaf servant of God' (Isaia 42). This Sign is bound to
the Sign of the Contract for the House of Prayer of the Final Redemption in which Peretz signs the contract that is in
the hands of the Final Goel, Haim. This is the work of establishing the Seven
Floors, Thirteen Altars, Carpet of Islam, and the New Rite; it includes the Ten
Virtues and the Steps of White Marble of the Palace of the Kingdom of Heaven.
gnomen 38 - the fourth purpose of the Sign of Peretz is that of
receiving and teaching the New True Kabbalah of Big Fish Leviathan. This has
essential redemptional purposes such as establishing the New Shield of Abraham
called in the new terminology the New Protection of Big Fish Leviathan. This
Sign binds all the elements of the Final
Redemption to the New Construction that lasts in Time after the Fourth
Generation. Also many Tastes and much Illumination are bound by this Sign. Its
purpose is related to fourth Virtue: the self elevation by way of prayer.
gnomen 39 - there is a fifth purpose in the Sign of Peretz as
Secretary of the Tzadik Haim. This Sign is general to the others but also the
others are general and intertwined with one another. The divisions are for the
sake of study and understanding adding to the vision of the Signs. This text
adds comprehension of which Signs derive from which Stars. The fifth purpose as
Secretary to the Tzadik Haim is particularly bound up to the teachings of
derech eretz and respect received from the Tzadik Haim from Saana, Yemen. It is
obviously bound to the fifth virtue which is derech eretz and to the wisdom
taught me by the Tzadik Haim. This is also the wisdom of following the nature
of the world created by EL SHADDAI.
gnomen 40-41 - DIARY of the DONKEY: There's a correction
concerning what was written in gnomen 2, on the dream of Sharon told me by
Giuseppe last Sat. Yesterday Giuseppe called to say that the celebration mentioned
in Sharon’s dream was not for the ‘Teachers of the Hidden Just’ but for the
Tzadik Haim and another one (Tzadik) of the ‘Teachers of the Hidden Tzadikim’.
This radically changes the meaning of the celebration from ‘virtually all the
Hidden Tzadikim of the ages’ to two persons.
and tonight Nodah dreamed
that Maurizio Piha called but without saying his name and said that he was
sending us a letter but we had to pay 200.000 lire (about 120 dollars); we
refused. At the same time Paolo dreamed that the persons who had sold us (in
reality) a sheep for 200.000 lire now wanted 2.000.000 lire for a sheep
(desiring as well to see how I made the slaughtering?). We refused.- - in these
2 dreams what should have cost 200 lire (for postage) became 200.000, and what
should have cost 200.000 lire became 2.000.000. In both we refused.
gnomen 42 - DIARY: seems related: from a celebration for
2 persons or for two different Heads of the 36 Hidden Tzadikim of two different
generations, I had been lead to think by an imprecision that some 26 centuries
of Hidden Tzadikim were involved. That interpretation was refused in the
Kingdom of Heaven after the precision on Sharon’s dream and after Maurizio
called without giving his identity. Who is the other of the Hidden Tzadikim? I
would say Elijah the Prophet, of blessed mentioning, who is the Head of the
Hidden Tzadikim in every generation or Mordechai ha-Tzadik, the first Head of
the 36 Hidden Tzadikim.
In the meantime some
hundred-fold Laughter of Isaac. Gino was here and he told that Saturday night
he received a dream in which he continued to say “Dio e’ entrato in me” (God
has entered into me. Dieu est entre’ en moi. ä''
ðëðñ áé ).
-
gnomen 43 - DIARY: Adar 7, 5758 - Gino’s dream makes the
heart laugh with joy, thank God, coming as well during these days that I am
working on the Book of the Stars in ‘Gino’s Room’; and it converges with the
Sign of celebration on the 2nd day of Adar based on Sharon’s dream. - I think
that the other one of the Hidden Tzadikim refers to Mordechai ha-Tzadik whose
position as First Head of the 36 Hidden Tzadikim is different than that of the
Prophet Elijah who is not in the counting and is in every generation. Mordechai
was the First Head and Haim is the Last Head of the 36 Hidden Tzadikim.
gnomen 44 - In that convergence of Saturday night with the
conclusion of San Remo etc, as we danced to a song Flamenco with ‘signs’ of
Carnevale, it was truly a Purim Sign. So too the ‘hidden manner’ in which very
positive signs of the Sign of the Donkey were hidden in the three female
winners: Meshullam, the Donkey dressed as a Lion and the Donkey Sign. All were
in the female Sign of Queen Esther. So too is a hidden correspondence between
Meghilat Ester and Book of the Stars.
gnomen 45 - The basic identity of the Prophet Elijah as a
Hidden Just of God is known whereas the true identity of Mordechai the Jew, as
Head of the 36 Hidden Tzadikim, is totally unknown - thus Maurizio’s not
revealing his name although we know him. We establish a Feast of Celebration on
the second day Adar (Adar 2 when there are 2). This celebration represents
the Conclusion to the Signs of ASHER bound to the Star of Isaac, our father.
And In comes Gino to Gino’s Room to announce that God has entered him, an
incredible ‘hundred-fold’ declaration on the part of Gino who is Catholic-born,
uncircumcised, unreligious in any formal sense. It is, however, a great message
from the Kingdom of Heaven in Gino’s favor. THE GREAT PURPOSE of the Signs of
Isaac, our father, and the Hidden name ASHER have reached a GREAT SIGN
CONCLUSION in Gino. God has entered into him.
gnomen 46 - This text, at first hand-written of the Book of the
Stars is an integral part of the New Scroll of the Final Redemption. The Meghilat Esther is a Hidden Revelation of
the Stars of the Redemption. The Book of the Stars is an open Revelation of the
Stars of the Redemption. The Book of the Stars thus reveals what is hidden in
the Meghilat Ester written by the Hidden Tzadik Mordechai under the Hidden
‘SHIN’ of the Hidden name ASHER. From that Hidden ‘SHIN’ descends the Scroll of
the Redemption. The Purposes of the name ASHER are completed when, in merit of
the Final Goel, Haim, the Stars of the Redemption are explained in the Scroll
of the Final Redemption. This
descends from the New ‘SHIN’ of the Final
Redemption. - The celebration is thus for Mordechai ha-Tzadik of the
Meghilat Ester and for the Tzadik Haim who brings the New Scroll of the Final
Redemption.
gnomen 47 - The Sign to the success on earth for the New and
Conclusive Scroll of the Final
Redemption was Gino’s affirmation “God has entered in me”. There was a
Great Celebration in the Kingdom of Heaven for the First Head of the 36 Hidden
Tzadikim and for the last Head of the 36 Hidden Tzadikim. And the hidden signs
of San Remo were representative of Queen Ester. We truly have here a Great
Revelation of the New Purim of the Final Redemption, a true Revelation of
Hidden Things which, however, remain as well on their Hidden Levels. For if the
Great Star of the Final Fourth Generation were bound only to the newly revealed
Stars of Abraham, Star of Isaac and Star of Jacob as well as the Star that
Astounds, without being bound to the Hidden Stars of Mordechai ha-Tzadik, of
Queen Ester and to the Final Goel, Haim, the entire world would not be able to
receive the Final Redemption and the Revelation would be so openly manifested
that all mankind would perish in its Amazing Light.
gnomen 48 - For the Star of Ester is the Great Strategic
Sign-Hider so that the Signs can be given over to people without any danger of
the true light contained in them. The Star of Ester is "the Hidden Queen
who hides the true light in forms accessible to people. She speaks the New Pure
Tongue of the Final Redemption.
She teaches us how to speak with the King; she helps us, blind and deaf
Donkey-servants of God, as we sing out praises of love to Him for the Final
Revelation of the New Kingdom of Heaven and the Palace of the Hidden Stars of
Ester in the Great Final Fourth Generation.
-------------------------------------------------
Chapter 6 - The Star of
Christ
Gnomen 1 - (7th of Adar 5758 - day of Moses, our teacher). The
Hidden Star of Mordechai ha-Tzadik is the Star which directs the New Tribunal
of the Final Redemption. This
is the Star by which the Hidden Tzadikim form a New Tribunal of the Final Redemption just after the
Anointed Judge of the Kingdom of Heaven has come unto his new position. For
when the merit of that exalted standing has been reached by the Final Goel,
this becomes merit for the world and enormous joy is born in the heavens for
the New Time that has come. Mankind will now witness the incredible velocity of
the Fourth Great and Terrible Generation and then it will enter the generations
of the universal peace and brotherly love and collaboration between all
peoples.
In a dream of Giuseppe,
the Tzadikim met at Jerusalem and decreed that also in Beersheva must be built
the House of Prayer of 7 Floors: in a dream of mine it was said that the Men of
Great Assembly were present.
gnomen 2 - The new historical phase into which the world
enters with the arrival of the Final Goel requires that a New Level of Revealed
Divine Justice begin to reveal itself in the world. This does not mean, of
course, that there is a change in the justice of God. The Divine Justice, as
the truth of God, is not subject to change. There is, however, a difference in
the manifestation of Divine Justice in the world. There were two moments in
history when (1) ‘And God descended to judge the city and the tower’ (Genesis,
11: 5) and (2) there was the great period of Divine Justice of the Ten Plagues
in Egypt.
DIARY: 8th of Adar, March 5, 1998 Giuseppe dreamed 2 nights
ago that there were dead people all around and there was no place to bury them
all. One woman was afraid for this fact of having no burial place. Giuseppe
assured her that it did not matter because the Kingdom of Heaven was descending
in the world - -
gnomen 3 - There is, however, a Sign that after the Fourth
Generation there is a slight diminution of the level of Free Choice. When the
justice of God Almighty manifests itself in the Fourth Generation, there is
something of a lessening of the faculty of free choice in mankind. For it is
the time of Judgment. As, for example, someone who is brought into court for a
crime he is suspected of. The decisions that he took and the actions done
regarding that crime or that false suspicion have already been taken and done.
In the moment he is brought into court it is too late. So too, in general, in the
Fourth G., it is as to say that the Judge of the world is sitting in Judgment.
gnomen 4 - It is as if the Almighty Judge of the world says to
all in the FG: Enough generations have passed. You, humanity, have had enough
time to learn what is wrong and right, what is good and what is evil, what are
the attributes loved by God and by people and what are the attributes hated by
people and hated by God. You have seen enough and heard enough to have made
your decisions and taken your actions. Come now into the Great Tribunal of the
Fourth Generation, the Generation in which I manifest Myself in the Final Great
Manifestation of Divine Justice which purifies the earth of all idolatry, sin,
impurity and evil intentions and protects all those of faith and a good heart
who love justice and righteous ways, those who are charitable and those who are
honest and sincere inside and outside.
gnomen 5 - The Lord, our God, however, generally speaking,
does not judge the world without His Higher Tribunal nor does He bring decrees
upon the world without at first revealing them to the Hidden Tzadikim. It is
for this reason that the Hidden Tzadikim, in their ascent, know of, see and
hear the decrees of the Higher Tribunal. The Higher Tribunal of the Hidden
Tzadikim is in the merit of Mordechai ha-Tzadik for he was the first to have
formed the Higher Hidden Tribunal of the 36 Hidden Just. The Hidden Signs of
the name ASHER containing the Signs of the Star of Isaac, became the heredity
of Mordechai ha-Tzadik. The Signs which were always necessary for the sake of
the world from the original Purim and until now but that were at the same time
totally hidden to the world were contained in the Hidden Redemptional Star of
Mordechai ha-Tzadik.
gnomen 6 - As the Signs of the Book of the Stars of the
Redemption were followed by Signs adding to our knowledge and as the work
itself continued adding understanding, it became revealed that the Star of
Mordechai required a Constellation of its own, the 5 Starred Constellation of
the Higher Tribunal of Mordechai and the 7 Starred Constellation of the Great
Tribunal of Mordechai ha-Tzadik. Also the Hidden Redemptional Star of Esther
required a Constellation of its own, the 5 Starred Constellation of Esther in
the Kingdom of Ahhashverosh. The Hidden Redemptional Star of the Final Goel is
bound to the 13 Starred Constellation of the Rose.
gnomen 7 - The Star of the Final Goel is, for the sake of
understanding, the ‘chosen’ Star-Coordinator of all the Signs of the Final
Redemption. This represents star-wise the actual position of the Final Goel,
Haim, who from the Kingdom of Heaven coordinates the Signs of all the Stars of
the Redemption for the sake of their revelation in the world. How great is the
new privilege of the world, although yet hidden, to learn of the Signs of the
Stars of the Redemption taught to us by the Goel Haim.
gnomen 8 - DIARY of the DONKEY: in order to enter the
wisdom of the Book of the Stars, one must ‘sanctify’ himself ‘star-wise’ in the
Ten Virtues, Faith, Blessing etc.. Here are some ideas received from the Goel
Haim to guide us. Faith: star-wise this means that every action on earth has a
corresponding result in the stars. So too every person’s actions are seconded
by the corresponding stellar action of the personal star under which the person
was born. Therefore if the actions, words, feelings and thoughts of a person
are positive, clean, virtuous and intelligent, that person, so to speak, makes
his own star happy, luminous, refined and elevated.
gnomen 9 - What does it mean that a star is happy or luminous
etc. This means that the star sends those positive influences upon the person
who walks in those positive ways. It is thus reciprocal; the person receives
influences from his star and if he further walks in ways which ‘illumine’ his
star, the happiness of his star further illumines him and refines and elevates
him and adds understanding to his intelligence. The stars, of course, are very
elevated of themselves and each one has its level of cosmic intelligence.
Therefore the stars possess a very elevated knowledge of the Creator who made
them and they are knowingly servants of His will. Therefore there is no higher
happiness for one's star to see that the person with whom he is bound from
birth and until his last minute walks in the true faith of the One Living
Creator of the Universe.
gnomen 10 - When a person, for example, makes a blessing
'Blessed is God on High who blesses the bread that grows from the earth': The
person blesses the bread itself in the sanctification of God’s name and at the
same time the star because of the elevation received from the words of that
blessing, pours out influences of blessing upon the person. When a person
practices the virtues of the heart with loving deeds to others, as he creates
harmony and loving hearts by his deeds, so too is his star enlarged and
enhanced by the stellar harmony that derives thereby. For the stars of
themselves are in perfect harmony but the conflicts, hatred, prejudices,
injustices, calumny and evil tongue and the sins against nature create
disharmony in the heavens as on earth. For the star, every form of disharmony
is a lessening of its general ‘level’ and every form of harmony enhances its
vision and the light of its understanding.
gnomen 11 - When a person prays to God properly dressed and
with just intentions his words of prayer are taken by the angels who serve
before the Holy One, Blessed is He and being elevated and purified by them the
words are offered before the Throne of His Glory. The angels, especially the
ministerial angels who serve before Him are on a much higher level of the
stars. Therefore when one prays he should also move his body, even if very
slightly, for in this manner also the personal star of the person
‘participates’ in the prayer.
gnomen 12 - The Virtue of the Divine Presence is the Virtue of
respect and derech eretz. Derech eretz kept up the world before the revelation
of the Holy Torah because its ways were already written in the ways of the
stars well before the Torah. When was it that derech eretz in the world
corresponded to the ways of peace loved by the stars for the enhancement of
their own harmony? This was from the derech eretz of Abraham, our father, from
his love and generosity to others and for his modesty and his respect to all
people. For this reason of derech eretz so loved by the harmony of the stars,
Abraham, our father, merited to the heredity for always of the Book of the
Stars.
gnomen 13 - From the 3 Patriarchs we study the Torah of derech
eretz. They walked in ways of derech eretz and in the simplicity of their faith
in EL SHADDAI. Their ways were loved by God and their names were ‘written’ in
the stars. We receive now the names of their stars in the Book of the Stars
because in their merit the ways of derech eretz will return to the world in the
coming generations when the celestial harmony will shine upon a harmonious
mankind.
gnomen 14 - The Virtue of Correction is the star’s delight, for
all elevation thrives on the defect from which it was corrected or from a
previous level that is bettered. It is bound to the commandment ‘Do not murder’
because by way of Correction a person lifts himself from a state of death unto
a state of rebirth and renewed life. For nothing, explains the Great Eagle, was
so far from the source of Life as the sinner and none is so close to the Source
of Life as when he repents from his actions and corrects his defects and clings
to his faith in God. - Therefore Correction delights the ‘soul’ of the star for
through it the entire stature of the person can stand straight before God and
the star is uplifted in amazing stellar jumps and bounds of joyous cosmic
understanding of the purpose of the creation of Man.
gnomen 15 - The Virtue of Sanctification is the Virtue of
modesty in every way, also with one’s wife. For all types of immodesty are
frowned upon by the stars, as one who exalts his own misdeeds. For the stars
are extremely intelligent and they know their own place among millions and
millions of other stars. Thus they know that they must be humble within that
fraction of existence to which they are bound and that they have no reason for
self-exaltation or to ‘show off’ their wisdom to others. Therefore a person who
is immodest puts his star to shame but the person who is modest adds
intelligence to the inner recognition of the star’s own reality and it
‘sanctifies’ the person under it with ever added internal happiness and
elevation.
gnomen 16 - the Virtue of Renewal is the quality of taking
pleasure in the present in the participation of a ‘construction’ that has
progression and that lasts in time. On the other hand, taking pleasure in the
present in the participation of something that does not last in time and has no
progression only renews the desire for another moment of pleasure every time
that pleasure is lacking which is most of the time. For the true pleasure is in
that which gives fruits of a positive construction and a visible progression
and each of its steps is a pleasurable step in the direction of an even more purposeful
pleasure. It is the true pleasure, bound to a positive construction and a
visible progress, that is needed for the true Renewal of the spirit.
gnomen 17 - The person who walks in the spirit of renewing
himself constantly and knows the criteria or the qualities that he desires
within the framework of his personal construction and he sees the victories of
each stage of progress reached, totally renews the energy of each time-unit of
the star which rebounds upon the person in that which may be called the
‘lengthening of his days and minutes,’ giving him success and pleasure in the
‘time-units’ of all his activities. The Virtue of Taste is also the Virtue of
Slowness. The person who eats slowly adds more time-units to his pleasure and
more pleasure to his time-units.
gnomen 18 - For a person is quick in all movements from the
first days of life but the stars are fixed in their orbits, stable in their
place as they travel in their orbits at great velocity. It is this contrast
between the star’s stable standing and the speed required by his orbital cycle
which gives birth to the measures of the time-units which differ for each star.
That which is done by a person quickly diminishes the sense of stability of his
star. But slowness, for example, slowness or at least a certain heaviness in
speech, slowness in eating, slowness in judging, slowness in his thinking
process so as to be able to pin-point his thought on a subject without fleeting
away to another thought, increases the aspect of the star’s recognition of its
own stability.
gnomen 19 - The Virtue of Keeping one’s Silence is Wisdom. Also
the wisdom of the stars requires much silence for how can you listen to what
the stars are telling if you interrupt them with your words?! Does the Book of the
Stars of Abraham, our father, come to teach the Wisdom of the stars? The Book
of the Stars of the Sign of the Stars comes to teach the knowledge of the Signs
of the Stars of the Final Redemption, thus the Wisdom of the Redemptional
Stars.
gnomen 20 - We have, thank God, by way of the Key of the Sign
of the Stars, opened the Gates for understanding its contents, attempting to
demonstrate to those of faith the unprecedented and totally unique event of the
arrival of the Book of the Stars of Abraham, our father, in merit of the Final
Goel, Haim. We have explained something of the origin and significance of the
Book of the Stars and we have taught the readers how to bind the Signs of
Abraham, our father, to the Star of Abraham, and the Signs of Isaac, our father,
to the Star of Isaac and the Signs of Jacob to the Star of Jacob. We have
spoken throughout of the Fourth Displaced Star and explained the amazing
concept of the Great Final Fourth Generation. We have mentioned the universal
purposes of the Universal Signs of the Star of Christ and have begun to explain
how the ‘Messianic Mission’ is bound to this Star.
gnomen 21 - We have explained (1) the Universal Signs of the
Sign of Abraham, father of a multitude of nations (2) the Sign of the
Sacrificed Ram for the Salvation to the nations of Esau-Japhet and (3) the
Signs of Joseph in the salvation of the Lost Sheep of the House of Israel. We
have explained some of the Hidden Aspects of the name ASHER in respect to the
Hidden Tzadikim. We have also brought the Key from the Torah and Prophets to
the ‘Messianic Donkey’. We have briefly mentioned the 3 Hidden Stars: of
Esther, of Mordechai, and of the Final Goel, Haim. In the end, the Goel gave
over the precious Key to the requisites of entering the Wisdom of the Stars
according to the meditation of the 10 Virtues. We have in the meantime received
the Sign of the New Celebration of the First Teacher and the Last Teacher of
the 36 Hidden Tzadikim to be established on the 2nd day of Adar.
gnomen 22 - In essence we have been binding the Completed Signs
to the Star-Signs of the Sign of the Stars and each binding is a Key to the
understanding of the Sign involved. Without the Key there is no binding and
without the binding there is no understanding because in truth every question
of the Third and Final Redemption is totally hidden to the eyes of the world
and to the eyes of even the greatest Torah scholars. To understand the Final Redemption it is at first
necessary to know what the New Points of Reference are. The knowledge of these
New Points of Reference, however, is not something that one can know by himself
through study or contemplation because the New Reference Points were not in the
world before. They were hidden in the Prophetic Tradition of the Torah and
Prophets but they could not have been bound into New Points of Reference until
the revelation of the Completed Signs with the coming of the Final Goel.
gnomen 23 - The New Points of Reference and the New Terminology
of the Clear Language of the Completed Signs are virtually the same thing: the
New Points of Reference need to have the names of a New Terminology in order to
distinguish them and to give them form. I therefore ask the readers to forgive
my vicious capitalizing and my incessant repetitions of the New Terms and New
Titles throughout Sefer Mishnat Haim. These New Terms are the essential New
Reference Points which must be established in the world from anew. They must be
seen and spoken of verbally many times by all who wish to be part of the Final
Redemption. Note, by the way, that all these writings are meant to be read out
loud slowly and studied. If not, the readers will truly understand nothing. All
these writings are in the New Sanctity of the Final Redemption and they require voice, slowness and thought.
Otherwise the person will think that he is understanding but he will take
nothing.
gnomen 24 - The Sign of ‘100 fold’ of Isaac, our father, was
revealed in the Sign of the New Celebration of the First Teacher and the Last
Teacher of the 36 Hidden Tzadikim. It is, however, still Hidden Laughter. We
still await the Laughter of Isaac in a more revealed manifestation and the Sign
of Gino, receiver of the Sign of the Stars, who now dreamed ‘God has entered
me, God has entered me’ is a clear indication that said Laughter is coming.
Also Gino himself is bound to the nations of Esau-Yaphet (and the Sign itself
opens with the names of all the nations) so that the ‘spiritual redemption’ of
Gino is a Marvelous Sign’ to the salvation arriving for the nations in virtue of
the Sign of the Stars, the Great Key to understanding the Completed Signs of
the Third and Final Redemption.
gnomen 25 - We have yet to understand more of the necessary
binding of the Sign of the Resurrection of the Tzadik Haim to the Sign of the
Stars. To arrive at such a binding, I believe, it is yet an obligation to see
how the Star of Christ is bound to the Sign of the Stars of the Final Redemption. For the Star of
Christ, precious readers, is the Star through which the Sign of the
Resurrection is revealed on earth. The Signs of the Resurrection of Christ
(as well as the ‘Mission’ itself and all the Messianic Signs revealed in Jesus’
mission) for example, both in his prophetic hints to his resurrection and the
Signs’ of his resurrection after his death, came in virtue of the Messianic
Mission given him by the Star of Christ.
gnomen 26 - The Star of Christ is the Distributor of the
Messianic Signs on earth. The Messianic Signs may be divided into 2 large
categories, the Signs of the Messiah, son of Joseph and the Signs of Messiah,
son of David. This was also true in the mission of Yeshua for his mission
itself was in Israel, to Jews and for Jews. For once we know that that
undertaking itself was in conjunction with the revelation of the Initial
Messianic Signs given by the Star of Christ, we are sure that also the Signs of
Messiah, son of David, were an integral part of those Signs. Thus Matthew was
scrupulous in formulating the lineage of Yeshua to the house of David. I
received it in a dream from the Tzadik Haim, in Israel, at the house of David
Levi, at Bat Yam, that Jesus also was rooted in the tribe of Dan (I do not know
if from his father’s or mother’s side but it is irrelevant). He could thus
receive the Signs of Judah and the Signs of the Lost Sheep of the Ten Tribes of
Israel.
gnomen 27 -The Messianic Signs of the House of David come first
before the Universal Signs of the House of Joseph for reason of prophetic
precedence. The Jewish people has the right, promised by God Almighty, to be
the first to know the Signs of the Redemption. Therefore the Messianic Signs of
the House of David received by Yeshua represented the Signs of the Great Reform
in Judaism needed at that time. Needed were true faith felt in the heart,
sincerity of heart and fidelity with others, compassion for others and
charitable deeds. The word which best describes the general sinful atmosphere
of that period is ‘arrogance’. We can be sure of this because now we have the
key directly from the Teacher Haim “The Star of Christ comes in virtue of
humility”.
gnomen 28 - The Reform in Judaism of the Initial Signs did not
come to negate even the crown of a letter of the Torah or of Prophets but to
complete the just spirit of those who were responsible for the people, the
Priests of the Temple and the Doctors of the Law. Unfortunately there was
arrogance in every sense and the very opposite of humility. Also the Messianic
Prophecies of the Torah and Prophets began to be opened in conjunction to those
Initial Signs which Jesus brought outside in public. Almost all of Jesus’ words
in the first 3 Gospels are based on those Initial Signs (exception made for
some corruption in transmission) but the 4th Gospel of John contains the
terrible falsified and deified Christ of traditional history. As Jesus spoke
his words or taught or performed healings or exorcisms or performed signs
outside of nature or road on a she-ass or was outraged by the money--changers
and the tithe collectors of the Temple etc. the beginnings of certain messianic
prophecies began to open up.
gnomen 29 - Thus we see that the Fathers of the Church were
able to weave almost all of the messianic prophecies into the fabric and
purposes of that mission. Nevertheless, they falsify the theology behind the
verses themselves thus totally distorting out of proportion every
interpretation but all this does not preclude a true linkage of that first
mission of the Initial Signs. Something of the New Pact of Jeremiah 31 came out
in Christianity: The New Testament, the New Christian Spirit, the New Christian
Law, the New Christian Rite etc. All are replete with the errors of Christian
Theology but they are ‘prophetically’ the results of that less than that 4 year
opening of the true Initial Messianic Signs which are themselves bound to the
written Messianic Prophecies.
gnomen 30 - Those prophecies, so to speak, opened for the same
length of that mission but they ‘hid’ themselves again, as soon as the
doctrinal part of the original church became detached from the Law of the Torah
but especially from the second commandment. When that happened the newly formed
Christianity could not be acceptable by those same prophecies because the
prophecies are in the name of the One Living God of the universe who does not
give His glory to another. This is what is meant by the prophecies’ having to
hide themselves; their prophetic validity could not continue after
breaking-point; those truly part of the Messianic Prophecies and Signs were
‘interrupted and re-hidden from their Stellar Counterparts.
gnomen 31 - Nevertheless, Christianity thrived and expanded on
the power of that brief opening for 2000 years. The jealousy of God performed
it, to take His chosen people on a long excursion among the nations in a 2000
year long lesson on the subject of humility. And Christianity flourished in the
power of the Initial Signs because these had Stellar bindings. But it also
became extremely arrogant because of the power of that brief opening of the
messianic prophecies which were now as ‘stolen powers’ in the hand of the enemy.
gnomen 32 - For sure, also in that Initial Mission the Signs of
Judah and Tamar descend and there is no opening of the Mission itself without
the opening Sign of Peretz. Also this Sign helped the great extension of
Christianity. For although we have explained that the Sign of Peretz descends
from the Fourth Displaced Star whereas the Messianic Mission descends from the
Star of Christ (the Star of the Messianic Signs), both are true and both
descend together for the formation of the Mission on earth.
gnomen 33 -
gnomen 34 - Why must the equilibrium open with Signs of Peretz?
This is because Peretz is the first to be born with both the Signs of Judah
(for the Jewish world) and the Universal Signs of Tamar, in the Tradition of
Malchitzedek, Priest to God on High for the world at large. Only Peretz can
bring the opening of the Sign of Messianism for the sake of the Signs of Judah
but afterwards there is a simultaneous Sign, within the framework of the same
Sign, of Zerah, in whose hands the Sign of Messianism splendors for the world
as the sun. For Peretz was the essence of Judah while Zerah was of the essence
of Tamar.
gnomen 35 - Both, however, are the first to be born of both
sets of Signs and therefore they have the right to be called the Messianic
Twins. In the Christian Mission those Twins were Jesus and Paul. In this
opening Sign of the Final Redemption
the Messianic Twins are Peretz and Paolo who becomes Brother Zerah. They extend
to the messianic Twins Manigrasso, Daniele and Giuseppe, for the doubling and
quadrupling powers of the Fourth Displaced Star.
gnomen 36 - The Universal Signs of Tamar, however, of the
Peretz Signs, need the Universal Star of Malchitzedek for the sake of their
extension to the world. For if they remain in the camp of Judah they will not
have the means to issue as a great light to the nations. The history of Israel
itself would keep the Jewish people in its commanded separation. Thus the Signs
of Tamar need the Twin Brother Zerah in order to maintain the Messianic
Equilibrium of the Signs. So too did it receive the Signs of Tamar from the
Sign of Peretz of the Fourth Displaced Star. Those Universal Signs of Tamar may
be considered a tenth of the Signs of Abraham, father of a multitude of
nations.
gnomen 37 - Peretz and Zerah are both needed for the
equilibrium. Peretz is needed to bring his Sign from the Torah to the Jewish
fold because he is of the correct equilibrium born as well from the Universal
Signs of Tamar. And Zerah is needed to bring his Sign from the Torah to all the
nations because he is of the correct equilibrium born as well from the Signs of
Judah. In Christianity you can easily see the respective Missions of Jesus and
Paul. In the Final Redemption
the two Signs are united by the Messianic Stellar Brotherhood of the Donkey who
eats Bread and White Horse who flies on the Wings of Pegaso to unite the Four
Corners of the world.
gnomen 38 - Peretz with Signs of Tamar and Zerah with the Signs
of Judah are overridden by the Terms Sign of the Donkey and Sign of White
Horse. (Do not misunderstand, all are part of the Sign of the Donkey who eats
Bread). Peretz, to open the Sign, needs the Signs of Tamar while the Signs of
Tamar are particularly bound with Zerah. When, however, Zerah sticks out his
hand, thus entering the sphere of the world, this fact excites the Messianic
Peretz to the utmost, for with the Signs of Tamar exposed by the hand of Zerah,
Peretz is now sure that he can and must open the Sign. And since Peretz is of
the house of Judah who was known for his enormous strength and for the power of
his voice, (while Zerah was from the Universal Patience of Tamar), Peretz whose
mouth runs quickly in bringing the Messianic News, rushes ahead of his brother
and breaks out of Tamar’s womb with unyielding force.
gnomen 39 - He did well indeed because by doing so he
‘corrected’ the Sign of the conflictual twinhood of Esau and Jacob. For Jacob
held on to the heel of Esau who was born first and Zerah stuck his hand out to
show that he was the first born in truth even if Peretz broke out before him.
In any case both had a claim to the birthright in some way. Jacob had fought
with Esau even in the womb with Jacob claiming that in twins, the one born
second is the one conceived of first but he could not disclaim Esau’s coming
out first. Peretz too came out first but it was his brother Zerah who should
have come out first. In any case the Peretz-Zerah twins are not in conflict but
in harmony and it is this that effects the ‘correction’, the unity of the
brothers in virtue of the union of Judah and Tamar.
gnomen 40 - With the Signs of Zerah ‘transferred’ to the Star
of Malchitzedek, this Star has then completed the Sign of his universality,
having received by way of the tenth received from all four Stars all the
Messianic Signs that must be ‘transmitted’ to the Messianic Sign on earth. The
‘transmission’ of those Messianic Signs from the Star that Astounds to form
that opening Messianic Sign on earth is effected by way of the Astounding
Donkey who eats Bread. Thus this Sign of Peretz announces the Fourth Displaced
Star while the Sign of the Donkey who eats Bread brings the Completed Messianic
and Redemptional Signs of the Star that Astounds down to earth. And the two
Signs, of Peretz and of the Donkey, work together in harmony to explain all the
meanings of the coming of the Final Goel, Haim.
gnomen 41 - The Marvelous Donkey who Astounds people with the
Messianic Bread that he eats and prepares for the others is marvelous and
astounding because he is permeated with the Substance of the Star that Astounds
with an incredible history behind it from the time of Malchitzedek. The Torah
teaches us something of how it astounds. For as we read the history of
Abraham’s victory over those five kings (Genesis. 14), we are suddenly and
quite surprisingly, without any introduction whatsoever faced with the King of
Salem, a true priest to God on high. Where did he come from? Who was he? Who
had ever heard of him before? Nor is he mentioned again after that event. Why
did he come with his blessing to Abraham when it was he who should have desired
the blessing of Abraham? Why is no interest shown in the Torah to tell us
something more of that antique priesthood? Instead the Holy Torah astounds us
with the most enigmatic encounter of early history between Abraham and the
King-Priest of pre-Jerusalem, Malchitzedek.
gnomen 42 - And as the encounter opens with unexpected
suddenness, so too does it close abruptly, leaving us filled with wonder and
with a glimmer of faithful hope we say “The Lord, our God knows what it’s about
and why it’s there in His Torah. For sure, when the Prophet Elijah comes he
will explain it to us”. We thank You, EL SHADDAI, that You have sent the
Prophet Elijah and that You have chosen the Final Goel, Haim, and that You have
opened for us the Book of the Stars of Abraham, our father, and that You have
begun to show us the Astounding Star of Malchitzedek. The Star of Malchitzedek
comes in virtue of humility and the Star that Astounds comes in the Double-Sign
of Purification and Astounding but Clear Illumination. And it’s the same Star!
hee-haw!
gnomen 43 - For sure the Star that Astounds is a multi-purpose
Star and we are only at the beginning of its new course but let us try to glean
a few essential points. Malchitzedek means ‘Justice is my King’. (For sure the
Star of Malchitzedek is under the direct influence of Jupiter). We may at first
compare Abraham, our father, to the first 5 commandments of Justice of the
second Tablet. As we may say that because of the level of the faith of Moses, it
would have been sufficient for him to receive the first commandment of faith
and all the other commandments would have been included, so too the level of
faith of Abraham had no need for commandments of Justice for these were
included in his faith. The great majority of all people, however, need the
commandments of Justice.
gnomen 44 - They also need the guidance of the Priesthood of
Malchitzedek, Priest to God on high. Therefore we are shone the Signs of Bread
and Wine, blessed and sanctified by Malchitzedek in the faith of the Blessing
to Abraham. This means that most of humanity cannot receive of the Great
Blessing of Abraham directly. They need someone who is closer to their level,
someone whom they can follow and upon whom they can rely for counseling, knowing
that he is a priest to God on high who seeks only good and blessing for all
people. The Torah astounds us with a glimpse of the beginning of a long
historic preparation to that needed Universal Priesthood of Malchitzedek. So
too it establishes the ‘perfect equilibrium’ of that all-essential binding
relationship of these 2 different levels of servants to God on high.
gnomen 45 - It happened in the Valley of Shaveh, the
fulcrum-point of a perfect balance. The fulcrum point was the table set for
blessing the bread and sanctifying the wine to God on high in the presence of
Abraham. If the blessing and the sanctification is in the pure monotheistic
faith of Abraham, then and only then will the bread be truly blessed and the
wine be truly sanctified. We follow the 10 Virtues to reap their fruits. (1)
The prophesied priesthood of Malchitzedek must be in the Faith of Abraham. (2)
It must contain the blessing which is in the presence of the Blessing of
Abraham (such as the recognition of the true history of Abraham, our father).
(3) It must teach the Virtues of the Heart, the heart of which is humility;
Malchitzedek was a king but he himself came to meet Abraham and to honor him.
(4) It must have the authority to form a Rite of Prayer and Blessings that are
valid for all people. (5) It must teach derech eretz and respect as is found in
the words themselves of the astounding blessing of Malchitzedek to Abraham
gnomen 46 - (6) That priesthood must involve itself with the
Correction of others and the teachings of the values of life. (7) It must seek
to instruct people on the sanctification of their lives, as in matters of
marital relations and the separation from impurities and matters of hygiene
etc. (8) It must teach the Renewal of the spirit. (9) It must teach people how
to have pleasure in the tastes of life and (10) it must furnish wisdom and true
teachings.
gnomen 47 - Such is the kind of sign given over by the Star of Malchitzedek,
mentioned in the Torah with Abraham so that we understand in the end that it
followed the long, long history of Israel to ‘acquire’ the Signs needed; it
accompanied the history of the Stars of Abraham, Isaac and Jacob and the Star
of the Fourth Generation. After 2000 years it gave over the Initial Signs but
only after 4000 of history, with God’s choice of the Final Goel, it gives over
the Completed Signs of the Final Redemption.
gnomen 48 - The Star that Astounds is the Messianic House of
Bread called Bethlehem, the receiver of all the Messianic and Redemptional
Bread for Israel and for the Nations. When the Final Goel, Haim, is chosen, the
Donkey of the Goel is sent into the world to eat the Bread of those Signs and
to give them over to the world. For at that moment is completed the Perfect
Equilibrium (emek shaveh) between the Mission of the Final Goel and the
Messianic Sign of the Donkey who eats Bread for the Third and Final Redemption
of EHEYE ASHER EHEYE.
-------------------------------------------------
Chapter 7 - The Star of
the Final Goel
Gnomen 1 - The Star of Christ of the Initial Signs got caught
in the Great Historical Conflictual Knot of Bethlehem. In those Initial Signs,
the Star of the Final Goel was yet 2000 years away from its completion, a fact
that was, of course, totally hidden, as is the substance of that Hidden Star
itself. The Star of the Goel needs 4000 years to become the Star of the Final
Goel Haim, together with the 4000 year cycle of Star of Abraham. Indeed, the Stars
of Abraham, Isaac and Jacob are completed for their redemptional purposes after
4000 years with a difference of 300 years between the birth of Abraham and the
birth of Jacob, our father. So too the Fourth Displaced Star begins with the
Pact between the Pieces in which is found the prophesied ‘completion’ of the
Fourth Generation of the Emorei. The First Redemption was some 340 years from
Jacob’s birth, 400 years from the birth of Isaac and 500 years from the birth
of Abraham.
gnomen 2 - The Star of Malchitzedek, however, is essentially
with a cycle of 2000 years. We have seen that after 2000 years it changed name
becoming the Star of Christ and in the Final
Redemption it becomes the Star which Astounds. It is the Universal
Messianic-Kingship Star which gathers in the Tenth from the Star of Abraham, as
it gathers in the Redemptional Signs as they take place in history. It is thus
the Great Accumulator-Star that cannot exceed 2000 years in revealing its
Goods. Nevertheless, it is also of 4000 years because only at the 4000 year
mark is the Accumulation complete. It takes 4000 years for it to return to its
original position in 'Emek Shaveh' - the Valley of the Balance. Indeed, in its
2000 year location it was at its furthest point from the Star of Abraham. A Sign
to that enormous distance can be seen in the Baptist's unbalanced statement ‘If
God desires, He can bring fourth descendants to Abraham from these very rocks’
(Luke, 3: 8). So too the figures of Isaac and Jacob and of Moses and of the
Prophet Elijah are extremely submerged and obfuscated in the Gospels.
gnomen 3 - We thus reason that the cycle of the Star is 2000
years, thus returning to its original position every 2000 years and the Star of
Abraham is of a 4000 year cycle thus being at its furthest point of distance
after 2000 years. The incredible effulgence of the Star of Christ 2000 years
ago is explained in this. It was the point in history in which the
Great-Universal-King-Star was close to the earth while the Star of Abraham was
at its furthest point from the earth. So was it the chosen time for the lifting
of a Great Sign-post to the nations. If Israel had merited, that Great
Sign-Post would have come in conjunction to the Temple and would not have
become detached from Israel and from the faith of Israel.
gnomen 4 - Nevertheless, as explained many times, all that
'virtuality' falls off in the end, in face of the Divine Design of 4000 years
from the Star of Abraham. The Lord, our God, saw beforehand how things would go
and the historical errors that Israel would commit. Those Universal Signs had
to have their beginning in the world, 2000 years before the Final Signs and a
very particular ‘Mission’ was needed for such. Also the Universal Signs were
necessarily bound with the Messianic Sign of Bethlehem and the Signs of the
Messiah ben David. In the School of the Essenes where the Initial Signs were
held, some ‘secrets’ of the Star of Malchitzedek were known; the Teacher of
Justice, in its knowledge, had established the detailed Messianic Order which was
totally integrated into the School Order. As taken up in "Between the
Initial Signs and the Completed Signs", the Teacher of Justice had been
the Head of the 36 Hidden Tzadikim of his generation. By way of his writings
and initially his teaching and participation, he had founded the School. We
have received it that said School secretly carried the name of beit sefer
ester. The Teacher of Justice was killed by his enemies, sent by the High
Priest of the Temple, as intimated in the documents of Qumran.
gnomen 5 - As Head of the Hidden Tzadikim, he could not have
been killed unless it were a sacrifice for the world or unless he had revealed
‘secrets’ which are forbidden to be revealed. In the case of the Teacher of
Justice both were true. He had revealed many secrets which were forbidden to
reveal but his intentions were for the sake of the salvation of Israel and also
for the nations in Israel’s salvation. It was through the Teacher of Justice,
that those Initial Signs of the Signs of the RESH of the name ASHER, came into
the School of Esther. Yeshua, some 100 years after the death of the Teacher of
Justice, came unto the ‘secret knowledge’ of those Signs in the School where he
remained for 3 full years. Without the Teacher of Justice, the Star of the Goel
could not have been shining in the time of Jesus but Jesus would not be able to
speak of the Teacher of Justice nor did he have permission from his teachers
there to leave and to conduct a mission outside.
gnomen 6 - God Almighty did not send Yeshua directly for that
mission; it came indirectly for reason of the necessary 2000 Year Opening
Mission of the Universal Signs. Jesus took upon himself the Unction (known
secretly in the School), left the School and undertook the Messianic (Christus)
Mission and for the next 2000 years the Star of Malchitzedek would become the
Star of Christ. Under that Star, he was ‘lead’ into that amazing, tragic and
complicated Thorn-Bush-Mission, the prophesied unsuccessful mission of peace of
Malachi and resolving itself in the Torah’s Hidden-Prophesied-Mission of the
Sacrificed-Ram in Isaac’s Stead. Israel’s unbounded depths in hypocrisy before
God had aroused irrevocably the terrible moment of His Jealousy in perpetrating
the Divine Design of the Great Historical Redemption: the Jealousy of the Lord
of Hosts would do all this.
gnomen 7 - DIARY: March 8, 1998; Adar 10, 5758: Nelda
Levi, Peace be with her, dreamed that she walked together with the Pope before
a large multitude of people who threw rice at them. The Pope said jokingly,
“It’s not that people will think we’re married?” “No” laughed Nelda “they will
not think that” and they continued their walk. - -
gnomen 8 - Signs of the Laugter of Isaac. Rice, ‘riso’ -
laughter in Italian. The Donkey’s Sign has reached Sign-wise complete harmony
with the Universal Christ-Signs. It is not an ‘actual marriage’ between Jews
and Christians but a ‘redemptional marriage’ in mutual respect and good
feelings. This dream Astounds, Nelda Levi walking hand in hand with Pope before
a multitude of people who throw rice upon them and together they laugh! It
represents an important phase in the transformation of the Star of Christ into
the Star that Astounds.
gnomen 9 - Nelda’s dream came on the same morning that Yehoel
Yehoel dreamed that Peretz stepped on, crushed and totally destroyed an
extremely venomous serpent that Yehoel Yehoel had taken into his hands to play
with before it woke up from its lethargy. It's a Victory of the Donkey Sign
over the poison of Habad and the poison of the Zohar that impede the redemption
of the Jewish people.
gnomen 10 - In truth, in the spectrum of the 4000 year cycle,
the Stars of the Redemption were at their farthest point from the earth while
the Messianic Star of Malchitzedek was at its closest. The world of nations was
extremely distant from the true faith and from the history of the Patriarchs
and of Israel. To recompense for that discrepancy the Star of Malchitzedek was
given an immense Illumination and was in the Sign of “I will lift up a great
Sign-Post to the nations” (Isaiah, 5, 26). The measures were such in the Divine
Design; had the prophetic mission of Malachi been successful, the great
distance of the 4 Redemptional Stars would have served in order to reach the
far extremities of the earth by way of the Star of Malchitzedek and its great
Messianic-Illumination would have issued from the Temple at Jerusalem. In the
failure of that mission, rendered possible by the same prophecy, the Stars of
the Redemption were virtually pushed out of the picture or at least they
remained at an indiscernible distance, just enough to be heard of, in a
confused manner, as the Star of Christ became an exaggerated illumining
Sign-Post for the nations. So great was its light at that historic moment that
the Three King-Magi walked from the more distant Orient to be present at
Bethlehem at the birth of Jesus.
gnomen 11 - See then and understand that the true story of
Christianity astounds even more than the story of the Mission of Christ told in
the Gospels; the Illumination of the Star of Christ only confounded but the
Star that Astounds of the Final Redemption amazes us with clarity and
comprehensible illumination. And the poor Messianic Christ of the Nations got
caught in the Terrible Thicket of the Historic Darkness of Israel’s exile among
the nations. Awesome are the Divine Decrees imposed on Mankind. Understand. If
the 4 Stars of the Redemption at that time would have been in correspondence to
the Star of Malchitzedek, then there would have shone as well the Three Hidden
Stars, the Star of the Goel, the Star of Mordechai and the Star of Ester.
Without the Star of the Goel there was no counterbalance to keep the Mission
given by the Star of Malchitzedek in its proper equilibrium. Without the
true illumination of the Star of Abraham, the Star of Malchitzedek lost control
over the Faith of Abraham and without the Star of the Goel there was no
counterbalance to keep the effulgence of the Star of Malchitzedek within the
framework of the Faith of Abraham and to counterbalance its great illumination
in the true redemptional measure of the historic meeting between Malchitzedek
and Abraham in the Valley of the Perfect Equilibrium.
gnomen 12 - Without the Star of the Goel, Yeshua’s mission was
doomed to confusion from its inception. Was Jesus the Goel or was he the
Messiah? When he prophesied concerning the future coming of the Son of Man (the
Final Goel) was he speaking about someone else or about himself? Indeed all
that which concerns the immense difference in level between the Messianic Star
of Malchitzedek and the Hidden Redemptional Star of the Goel was unknown to him
or to anyone else. It was not known to the Sages of Israel and not even to the
Sages of the School of the Essenes. It is not revealed until the Final Redemption. Therefore Jesus
himself could not have answered the above questions and concerning his
prophetic language of the eventual coming of the Son of Man, there are good
reasons to believe that he himself was confused. For in that exaggerated and
uncontained effulgence of the Star of Christ, he basically saw only himself
(his confusion in this was revealed to me by the Tzadik Haim when he was still
in the world).
gnomen 13 - He took upon himself the Unction of the Messianic
Mission and the Star of Christ shone upon him. After 2000 years it has returned
for its correction. This incredible Star is also the Star of Bethlehem for it
is the Star of the Messianic Bread, a truly marvelous Bakery which takes its
grain from all the other Redemptional Stars. Jesus from Nazareth had to be born
in Bethlehem, at least Sign-wise, but without the Star of the Goel, that
initial pre-redemptional Bread was replete with an illumination without a true
and finalized terminology. Yeshua’s resurrection, however, was needed to bring
it along in history and it had to go on in history no matter how confused it
would become.
gnomen 14 - The confusion of Goel and King-Messiah is not a
Christian error; it had the full range of Traditional confusion behind it; nor
did the prophecies resolve it without the Keys of the Final Redemption.
Christianity rushed over its head with the Son of Man Signs and the confusion
of Man-God theology which could not be avoided after John’s deified Logos
brought Jesus to his deification. But in essence it is the lacking Star of the
Goel, which is not the Star of Bethlehem that gave no counterbalance to the
immense illumination of the Great Bakery.
gnomen 15 - The flour of that Bakery had no Pesah to cut down
its leavening. Yeshua himself was humble. “This is the Star of Christ which
comes in virtue of humility” also refers to Jesus; and he taught humility, not
arrogance and not leavening. There were, however, no Donkey Signs. Jesus ate
the Bread and spoke. He couldn’t bray nor could the she-ass that he rode into
Jerusalem. See in the Final Signs the amazing humility of the Teacher, the Goel
Haim. He sometimes speaks casually; he pats people on the back; he embraces
people and shows them love; he sometimes ‘jokes’ and laughs for the sake of
humility; he takes on the form of a poor Polish Jew on his way to Israel with
torn clothing and without a cent to his name; he rebukes Giuseppe with
loving-kindness; he explains to Anna with humbleness that every pupil does what
he or she can do and that is sufficient; he makes himself as an old stammering
man to put Giuseppe to test; he says to some young people who did not show
proper respect “What have you taken me for, San Remo?!” And without anger but
with immense patience he edifies them “I am the Teacher, the Goel”. And to
Giuseppe he says “What, has Peretz still not gone to Israel?” as if he didn’t
know! And then he says “He must go and he must get there before dawn, in order
to be in time”.
In some way or another,
the Signs of the Goel were not missing even in the Initial Signs because the
House of Bread of the Star of Bethlehem baked the Sign-Flour of all the
Redemptional Stars. There was, however no Final Goel to receive those Signs and
all the Signs fell on that first Donkey. Had there been a Final Goel in that
time, however, he would not have received the Signs of the Goel from the Star
of Christ. He would have been under the Star of the Final Goel. For the 7
Redemptional Stars of the Big Dipper contain the entire Torah and Tradition of
the Redemption. The Fourth Displaced Star, for example, contains the First
Redemption from Egypt and thus all that pertains to it. The First Star contains
the history of the life of Abraham, our father.
We now speak of Signs.
This is of the New Tongue of the Final Redemption. As explained, the 6 points
above VA-YISHAKEIHU (Genesis, 33: 4), the revelation of the Completed Signs
that contain the Kiss and Embrace of Esau and Jacob, open up a new phase of
Torah interpretation. This new face of interpretation is of a level previously
hidden in it. It is therefore both totally new while it is as old as the Torah
itself. The New Phase of Interpretation is called the Interpretation of the
Signs of the Torah through the Completed Signs of the Third and Final
Redemption.[20]
The Torah includes Prophets and all the 24 Books of the Jewish Bible as well as
the oral Tradition. Indeed there is no end to the number of Signs deriving from
the Torah and Tradition, for once the New Phase of Interpretation is revealed
it becomes a valid and obviously authorized method of studying the Torah, even
every word.
gnomen 16 - It is thus only now with the opening revelation of
the Sign of the Book of the Stars of Abraham that the Language of the Signs
goes into orbit. We say the Star of Abraham contains the Signs of Abraham. The
Fourth Displaced Star contains all the Signs of the Fourth Generation. These
contain the Signs of past Fourth Generations and these are the Signs of the
Final Fourth Generation. The Star of Esther contains all the Hidden Signs of
the Meghilat Esther and the New Purim Signs of the Final Redemption. The Star
of Mordechai contains the Hidden Signs of the Higher Tribunal and the Signs for
establishing on earth the Tribunal of Mordechai ha-Tzadik.
gnomen 17 - The Torah’s entrance into its new phase of
interpretation is an historical event on the same level of the new revelation
of the Final Redemption itself.
All this is alluded to in the fact that the Final name EHEYE is equal in form
to the first name; this means that the Torah revealed to Moses in the First
Redemption returns in the Final Redemption. It is the same Torah while renewed
for the time of the Final Redemption
and thus repeated twice. He, Blessed is He, is the God of the First Redemption
and He, Blessed is He, is the same God of the Final Redemption. The Lord, our
God, however, does not do the same things twice or perform the same miracles
twice or reveal the same Torah a second time, for all that established by God
has an eternal existence and need not be repeated.
gnomen 18 - The New Law is thus the Law of the Torah and of
Tradition but adapted to the new time of the Final Redemption according to the new directives of the
Completed Signs. It is not outside of the Torah or Tradition but is a new
path of the Torah, a new path that was itself ‘hidden’ in the Holy Torah
‘waiting’, so to speak, for its historical time to come. We say, thus, that
the entire Torah enters into the Final New Pact, the first EHEYE enters into
the time of the final EHEYE;[21]
in the time of the Final Redemption
the entire name (EHEYE ASHER EHEYE) is completed. The Signs of the first
redemption return for their completion in the Completed Signs.
gnomen 19 - The actions of the Patriarchs are Signs for their
descendants. The Signs of Abraham, our father, became the Signs of God’s might
in Egypt, openly and before all. And now the Signs of Abraham, our father, of
the first redemption return in the Completed Signs of the Universal Redemption.
The Signs of Isaac, our father, contained in the name ASHER return in the Final Redemption for their Great
Completion in the Final Redemption. And the Signs of Jacob, our father, return
with the revelation of the Final EHEYE for their revelation to the world of the
Final Redemption in the Signs of the
Splender of Israel. And all the Signs of the past Fourth Generations
return for the Final Great and Terrible Fourth Generation. It is the Book of
the Stars of Abraham which is the New Fulcrum-Point of all History Past and
Future.
gnomen 20 - The Star which Astounds is not of the Constellation
of the Great Cart. It is the Universal Star. Malchitzedek was not a priest for
a particular nation but a Priest to God on High, the Creator of all the
nations. This is clear in that he calls Him ‘God on High’ and Malchitzedek is
not called the Priest of Salem (Jerusalem). All Jewish history and tradition is
represented in these 7 Great Stars of the Redemption; also the universal
implications are in them but in essence they represent the Sacred History of
the Redemption of Israel of EHEYE ASHER EHEYE.
gnomen 21 - The Redemption of Israel is destined to become a
Source of Salvation for all the nations except for the hated seed of Amalek
which will be totally destroyed and annihilated in this Fourth Generation. The
Star of Malchitzedek is in the Faith of Abraham, not, strictly speaking, in the
Tradition of the Torah, since the Torah, strictly speaking, is the Teaching and
the Law and the Commandments for the children of Israel. Now you can wrap up
the themes filtered through in these chapters to understand the function,
although it is manifold, of the Messianic Star which Astounds. For just those
universal aspects of the 7 Great Redemptional Stars could not arrive to their
realization in the world without the agency of the Universal Star of
Malchitzedek.
gnomen 22 - The Star of Malchitzedek was created for the
purpose of being the receiver of the tenth of the blessing of the Star of
Abraham in order to extend it to a universal level. It thus follows the Big
Dipper in the particular redemptional bindings of those 7 Redemptional Stars to
the descendants of Abraham, Isaac and Jacob. It follows the 7 Great Stars in
receiving the tenth from them. The tenth itself is a sign from the Torah
meaning that the Star of Malchitzedek receives a tenth of the substance of the
7 Great Stars in the form of the Signs. For this reason the Star of
Malchitzedek is also called the Star of the Signs.
gnomen 23 - After receiving the tenth of the 7 Stars of the Big
Dipper, it appears as a very luminous star of great beauty since it is this
Universal Star destined to reveal its Signs for all, without distinction. The
Messianic Salvation of the Final Redemption must reach the extremities of the
earth and until the far-off islands.
gnomen 24 - The 7 Great Redemptional Stars are far too strong
and potent to bring the Final Redemption into the world directly.
Therefore they need that Universal Star so that the potent Redemptional Stars
can become Messianic Bread even joyously eatable to the masses of mankind, the
Messianic Bread of Bethlehem.
DIARY: Giuseppe has set foot in Israel for the third time,
binding the Pact of Geremia 31 to Israel definitively. It is March 7, 1998 Adar
11, 5758. This third time corresponds to the Star of Jacob, Star of the
Redemption. Giuseppe is of the Lost Sheep both of the house of Israel and of
the house of Judah, now circumcised in the New Pact of the Final Redemption on the Altar of
Malchitzedek, is perfectly fit to fulfill this very lucky sign for Israel and
for the world.
gnomen 25 – As I write down this Sign of the Bread of
Bethlehem, with Giuseppe’s Passes in Israel, a strong wind has been blowing
hard for at least 3 hours now. We are in the chapter on the Star of the Final
Goel, Haim. Thus Giuseppe’s third sign means that the Star of Jacob will begin
to reign in Israel; it reaches a Fourth Corner in the binding Sign of the
Tzadik Haim from the Fourth Displaced Star until the First Star of Abraham. The
sign made by the Goel Haim is the Sign of the Signs, the Great General Sign of
the Fourth Generation and with it all signs made by the pupils in some way or
another ‘close’ a 4th Corner of the Fourth Generation.
gnomen 26 - Some signs are more particularly bound to the Sign
of the Signs and it was revealed in a dream that Giuseppe’s third time in
Israel represents a prophecy, and Peretz said “Yes, they received the Law but
they did not follow it”; this reflects the prophecy of the New Pact of Jeremy
31. On a stellar level the Star of the Goel Haim sustains the Sign made by the
Goel Haim from the Fourth Star to the First Star which is the Great Binding
Sign of the Redemptional Stars the force of which derives from the Star of the
Final Goel.
gnomen 27 – With the completion of the Star of the Goel, the
Goel Haim reveals to Gino, in the hands of Giordano Levi, the Sign of the Book
of Abraham. In this way the Sign is revealed in and for the world.
The Star of the Goel began
its existence, in this name, from the first Goel, Moses, magister noster.
Afterwards it was in a particular bond with the Prophet Elijah[22]
in his time (reflected in Prophet Elijah's going to Sinai and his request and
the answer given him by God). In essence, it binds the Hidden Tradition of
the Prophet Elijah to the Tradition of the Torah from Sinai.
gnomen 28 - Since the Hidden Tradition also represents a totally
different Secret Tradition which is Complete on its own right (the Pact of
Peace ‘Shalom’ alludes to this Completeness) there was a necessity to
re-establish the bond between the 2 Traditions for all times so that the
Secret Tradition of the Prophet Elijah, of blessed mentioning, not be separated
from the Tradition of all Israel. For even the Holy Torah studied by the true
Tzadikim is of a totally higher level which is not known in the Tradition nor
is it a level of understanding which can be reproduced in words.
gnomen 29 - So too for reason of the particular Stellar Binding
of those two respective Traditions, the Star of the Goel was over Mordechai
ha-Tzadik in the second redemption of Purim and from the time of Mordechai
ha-Tzadik, the Star of the Goel was bound to the Head of the 36 Hidden
Tzadikim. For the extremely sanctified level of the Head of the 36 Hidden
Tzadikim in every generation is on the level of ‘redeemer of Israel and of the
world’. This is, of course, hypothetical because the Final Redemption comes in the time known to God and it is
decreed when that Final Tzadik chosen by Him has completed his mission in the
world as the Hidden Goel after having sacrificed his own life for the sake of
the redemption of the world.
gnomen 30 - It is, of course, a Hidden Star which is completed
and takes on its completed name Star of the Goel Haim. Therefore the Sign of
the New Celebration on the 2nd of Adar for the Final Goel, Haim, and for
Mordechai ha-Tzadik, arrived during the compilation of this text since it is
only now that these Signs of the Stars have been explained; this represents a
completion in understanding for the world that will derive from these texts
when they will become known.
gnomen 31 - Giuseppe’s sign in Israel then represented a further
step in the closing of a very important 4th Corner in the Teacher’s Sign from
the Fourth Star to the First Star. There is a Hidden Purim here for Israel
since the correspondence of these signs contains the novelty of, so to speak,
re-revealing the greatness of Mordechai ha-Tzadik. And surely a hidden miracle
is coming for the as yet Hidden School of Esther in Israel, in Beersheva. And
the Hamans will fall.
gnomen 32 - Look at the importance of Giuseppe’s sign in Israel
for Israel even though he is not Jewish; as the sign of the Book of the Stars
received by Gino who also is not Jewish (although the Book itself was in
Giordano Levi’s hands). Giuseppe will meet with Davide Levi and with Solly
Kamkhaji to complete the signs for the Jews.
gnomen 33 - Only miracles of EHEYE ASHER EHEYE will save Israel
from its historical predicaments.
gnomen 34 - The 6 Great Signs of the Final Redemption are also
bound to 6 Stars of the Big Dipper whereas the 4th Displaced Star is bound to
the Preliminary Sign ‘The Time has Come’. The Sign of the Stars is bound to the
Star of Abraham, the Sign of the Kingdom of Heaven to the Star of Esther, the
Sign of the New Light of Hhanucat ha-Hhanucot to the Star of Isaac (the New
Message concerning the Sacrificed Ram etc. and the Third Temple with the
Construction that lasts in Time); the Sign of the Donkey who eats Bread to the
Star of Jacob (see Giuseppe’s dream of the Patriarchs explained to Muslims in
which it is stated that the (Completed) Donkey is bound to the Jacob Signs); the
sign of the Fourth Generation and the New Construction to the Star of Mordechai
(because it is the Generation of the New Construction formed during this Fourth
Generation based on Justice and Truth and as explained that this is the
Generation in which all humanity stands before the Tribunal of God, Almighty,
Judge of the universe). The Sixth Sign of the Resurrection of the Tzadik Haim
is bound to the Star of the Final Goel, the Star that binds the Fourth Star to
the First Star and thus all the Signs of these 7 Redemptional Stars to the
Universal Star of the Bread of Bethlehem which Astounds when the Teacher
explains to Gino “This is the Star of Christ and it comes in virtue of
humility”.
gnomen 35 - The Sign of the Resurrection is the heredity of the
Prophet Elijah, of blessed mentioning, and by way of the Prophet Elijah, its
secret becomes the heredity of the Head of the 36 Hidden Tzadikim. The Final
Sign of the Resurrection of the Tzadik Haim is therefore directly bound to the
Star of the Final Goel (in conjunction with the Star that Astounds called the
Star of the Signs, as all the Redemptional Stars, as explained). In this way
the Sign on earth responsible for the Messianic Bread of the Redemptional and
Messianic Signs is bound to the directives and teachings and the authority of
the Final Goel, Haim.
gnomen 36 - DIARY: August 7, 2001; Menahhem Av 18, 5761;
Kingdom of the Giraff 20, 3954; Beersheva: Giordano this morning, God willing
will be taken by a hired ambulance from Cernovsky to Milan, a trip of 2 days;
it’s 8:00 morning Tuesday and, God willing, he should arrive at Niguarda
Hospital Thursday morning about this time. The moment is terrible and great:
4th cycle under the Sign of the Donkey, first year under the Sign of the Stars:
we are witnessing, God willing, the Sign of the Goel Haim from the Fourth Star
to the First Star and the Sign of binding the Sign of the Resurrection to the
Book of the Stars of Abraham: the situation on every side is also terrible, of
Giordano’s, of ours, of the pupils in general; we all need a great miracle of
EL SHADDAI.
gnomen 37 - There is, however, an incredible historical
relationship between the Initial Sign of the Resurrection of Christ and the
Completed and Final Sign of the Resurrection of the Tzadik Haim. For sure the
6th Sign of the Resurrection of the Final Goel is the largest, most potent,
most amazing, the happiest and most joyous of all the 6 Great Signs. So too was
it the great power of the Sign of the Resurrection of Yeshua that gave,
exclusively, the great binding force of Christianity’s success. Without that
Sign there would have been no Christianity. That new relationship of these 2
Signs of the Resurrection, the Initial and the Final, must be searched for in
the Sign of the Sacrificed Ram in Isaac’s stead.
gnomen 38 - We spoke of the Initial Redemptional Sign of the
Resurrection in Isaac’s being saved while the Ram itself had a great elevation
as holocaust to God in Isaac’s stead. That elevation of the Ram had its tragic
historical outplay of Isaac’s Sign in the amazing elevation of Jesus’
resurrection. The truth is that the Sign of Jesus’ resurrection was an
historical necessity because those Initial Signs would not have begun their
historical course without it. It was not that Yeshua himself was on the true
level of the ‘secret’ of the resurrection as it is with the Prophet Elijah and,
after him, with the Head of the 36 Hidden Tzadikim the Tzadik, Haim. The fact
of Jesus’ resurrection was not because of his level but for the sake of the
Messianic Mission that was upon him. the Initial Signs of which, however
distorted afterwards in Christianity, were destined to be extended universally.
gnomen 39 - That Initial Sign of the Resurrection had indeed
the purpose of being the source of hope and a basis of faith even to the most
common folk and simple good-hearted but uneducated people of the world. It is
thus a Sign that of itself is above the logic or comprehension of human
intellect. The Resurrection itself is of such a substance that while containing
hidden secrets to the highest of levels of the Prophet Elijah, of blessed
mentioning, and of the Final Goel, Haim, yet it has the quality of being
brought down to a level of all the earth. For death itself is the great common
denominator of all mankind and the faculty of faith in one’s heart contains the
hope in one’s future life, after this world. The Resurrection is thus from the
highest levels to the lowest levels because “We are all of the same flesh”.
DIARY: Donkey of the Stars: January 10, 2013, Rosh
Hhodesh Shevat 5773. Beersheva: I add here a very important dream received by
Daniel Manigrasso a few years after writing the above. In his dream, he saw the
Goel Haim and Daniel asked, "What is the Star of the Goel"? The
Teacher answered, "I am the Goel Haim, and you are the Star of the
Goel".[23]
This statement amazes but it is fundamental. The Goel himself has no need for a
Star. The pupils who try to go in the teachings of the Goel Haim need the Star of
the Goel Haim, and the more they succeed in walking in the way of Ha-Moreh
Haim's teachings in all that which regards the Geula Shleima, there is a
reflected influence from the Star. He that understands will add knowledge for
this is a marvelous fact.
gnomen 40 - Therefore future generations will contemplate the
great humility of the Final Goel, Haim, when he announces to Gino that he comes
as well to bind the Sign of his Final Sign of the Resurrection, from the Star
of the Final Goel, to all the Redemptional Stars and Messianic Signs and to the
Star of Christ which contains the Initial Sign of the Resurrection of Jesus.
And even though the Final Sign of the Resurrection is related to the Initial
Sign of the Resurrection of the Star of Christ which contains and gives over
the Terrible Correction of the entire theological deification of Christ, the
future generations will contemplate the humility of the holy Tzadik in
associating himself, for the correction, with a term that for 2000 years has
been hung up in an idolatrous trinity.
gnomen 41 - The Teacher Haim was extremely humble and loved the
simple folk whether Jewish or otherwise. It was not ‘difficult’ for the Tzadik
to make that Sign and to say those words and the demonstration of the Tzadik’s
humility was needed to complete that Sign. It is, however, the Sacrifice of the
Ram that turns Isaac’s Salvation into the Laughter of Isaac, but only after the
Kiss and Embrace of Jacob and Esau. And so too Jacob had to be dressed in
Esau’s animal skins on his hands in order to receive the blessing of Isaac.
Even the Final Goel, in order to conduct the Final Redemption needs to place
his hands on the skins of the Universal Donkeys of the House of Bread in order
to establish the Final Redemption
on earth.
gnomen 42 - This explains as well the importance of the binding
of the Final Sign of the Resurrection to the Book of the Stars of the First
Sign. For in that First Sign the Tzadik Haim was already resurrected but the
Final Sign of the Resurrection came at the end of a year. Thus when the Great
Sixth Sign of the Resurrection is reached, because of its greatness, it has
immediately to be re-bound with the Sign of the Stars in order to bind the
Final Sign of the Resurrection to the Sign of the Stars so that it be received
on earth for the sake of all.
gnomen 43 - And yet, for the Closing Seal of the Final Nun of
the 13th Year, in order for the Seal to maintain the merit of receiving the
Sign of the Resurrection, the Renewal of the Sign of the Resurrection, required
its ultimate sacrifice, Beniamino Perico, of the Lost Sheep of the House of
Israel and from the Lost Sheep of the Tribe of Benjamin, silent and humble,
respectful to all and generous, in his 33rd year of youth, of the Alter of
Malchitzedek, in the House of the Final Redemption. His resurrection into the
Kingdom of Heaven was testified to in the dream of Giordano Levi the morning of
Beniamino’s funeral.
gnomen 44 - Beniamino’s sacrifice and resurrection was, in
essence, the ‘Sign of the Messianic Sacrifice and Resurrection of Jesus
Corrected’. In this the true purpose of Yeshua’s resurrection without the
idolatrous theology accompanying it was ‘resolved’ in the Kingdom of Heaven and
on earth for all times. Beniamino was intelligent but of a simple structure
because he had had to work at an early age. He was filled with an elevated
interior of true faith and he was fully integrated into the faith of the
Completed Signs of the Final Redemption. He died in the complete faith in the
Final Resurrection of the Tzadik Haim, as the Tzadik said in the voice of
Giordano Levi, in Sarah’s dream, in the Sign “I must take someone for the
benefit of the world”. Beniamino was chosen.
gnomen 45 - Beniamino was humble and filled with derech eretz
by his nature and he could answer to the salvation of the Christian nations
having been born into it and corrected from it by the Final New Pact. Someone
redeemed by the New Final Pact on the basis of the Universal Renewed Pact of
the Altar of Malchitzedek represented all the nations, will fathom, in future
generations, the higher humility of the Tzadik Haim who brought Beniamino unto
his unexpected sacrifice for the benefit of all mankind. The future generations
will be able to contemplate its significance and the levels of humility that it
contains.
gnomen 46 - But as Beniamino’s death represented the last of
the last Signs of the Sacrifice of Isaac (reason for which it was the Teacher
himself who ‘took’ Beniamino, it being the last conclusion to the Tzadik’s Final
Sacrifice of Isaac) it also represented the true beginning of the Laughter of
Isaac. And the Laughter of Isaac of the Sign certainly means great and
unexpected success in making the Final New Pact known at large and in effecting
the Great Reconciliation of the heart of Esau to the heart of Jacob and the
heart of Jacob to Esau and the heart of Isaac to Ishmael and the heart of
Ishmael to Isaac and the heart of the descendants of Malchitzedek for all
nations, including the many great nations of Ham.
gnomen 47 - Considering those nations of Ham such as the
Chinese and many nations of Africa and Asiatic peoples generally, we noted that
all these nations are included even though they are very distant from the
Tradition of Abraham, our father. We must, however, remember the incredibly
long, long Sign, so long that one thinks it will never end, of Eliezer, the
faithful Canaanite servant of Abraham, in charge of Abraham’s household. One
thinks of the repeated, long passages of Eliezer (Genesis, 24) with seeing a
sign from the God of Abraham to help him know exactly the girl that was chosen
by Heaven for marrying Isaac. And his entire prayer itself was not so very
clever. The God of Abraham, in His choice for the wife of the promised heir,
would have brought Eliezer to Rebecca even had he never opened his mouth.
gnomen 48 - Nevertheless, Eliezer probably got flustered
because of the importance of such a commission the likes of which he had never
faced alone. He had also been close to Isaac for 40 years and the task of
finding the proper wife for Isaac was emotionally very difficult for him as one
can sense in the entire episode. But why does the Holy Torah, which does not
add one letter and certainly a whole word unless it is purposeful for the
addition of laws or of understanding, add to the Torah an entire ‘scroll’ of
that episode? The reason for this is to give merit to the peoples who derive
from Ham at the time of the Final Redemption. Those nations far from the
true faith are able to receive the faith by way of signs that they themselves
witnessed to. For this reason the Torah indicated this by way of Eliezer's
request and his repeating it three times. The discourse of Isaac compared to
that of Eliezer is as small as the people of Israel compared to those enormous
nations. But the mercy of the Almighty God of all mankind is great upon all
peoples and in the end the words of Abraham’s Canaanite servant Eliezer become
important Signs in the Salvation in the Faith of Abraham of those great nations
deriving from Ham as was Eliezer.
And with this is
concluded, thank God, the first explanations in detail of the 5 Stars of the
Final Redemption in the Sign of the Book of the Stars of Abraham, chosen father
of a multitude of nations.
-------------------------------------------------
Chapter 8 - Star of Esther
Gnomen 1 - The readers will have understood that the Star of
the Goel Haim, as explained in Chapter 7, was an extremely important Hidden
Star for the sake of the world in all these past centuries.[24] Being bound to the Head of the Hidden Tzadikim it was
the extremely secret Star by which the holy work of the Hidden Just, a category
of work which in its essence is for above the level of the stars, was secretly
bound to the world. For it must be understood, precious readers, that the
service to God as it stands now for the world would not be enough to maintain
the true and sanctified faith needed to sustain the true pillars of Justice and
Truth.
gnomen 2 - That superior and secret level of the Higher
Tzadikim is of absolute necessity for the world. They maintain the true faith
and they hold the true blessing, it is they who truly know how to ascend upon
the virtues of their heart and their prayers are medicine for the world. It is
they who walk in the true respect before God and before people. Their force is
correction for mankind and the sanctification of their lives helps mankind
remain in its sanity. Their spirit renews the spirit of the world and their
pleasures and tastes keep mankind from the depths of insipidness. Their wisdom
allows the stars to shine upon the earth without destroying all its
inhabitants.
gnomen 3 - Their greatness has stood in their silence and
their silence has maintained many measures of wisdom in the world. It's a great
and marvelous privilege for the world that the Final Goel, Haim, was, in his
lifetime, the Head of the 36 Hidden Tzadikim, and now it is possible for all to
become his pupils. The Sign from the Fourth Displaced Star has been made and
the humility required to receive the Star of Christ has been announced. Now is
the time to become pupils of the chosen Teacher Haim.
gnomen 4 - DIARY: Adar 13, 5758, March 11, 1998. -
spoke to Giuseppe in Israel at David’s house and I announced that we’ve moved
into the Sign of the Bread of the House of Bread of Bethlehem. Giuseppe dreamed
that I said to him, to Davide and to Solly that this coming Friday is the day
to make the sign of throwing the black stone to the other side of the river
Jordan. - They are preparing for Friday (Purim SHUSHAN). Tomorrow morning
Giuseppe goes to Beersheva. Oh, how wonderful, the Star of Esther will enter
the New Shushan this Friday. Giuseppe also dreamed that I wrote a Newspaper in
English (but with comments in Italian) and I said “I am now Anglo-Saxon”.
Giuseppe asked me “Why?” and Peretz answered “Because I love the friendship and
union between all the pupils” (check version with Giuseppe). - -
gnomen 5 - These type of dreams generally come to confuse me
until I get them clarified. Have I not begun to write chapter 8 on the Star of
Esther? Must I now turn this chapter into a Newspaper as an anglo-saxon
journalist? And these Italian comments that we understood from another dream of
Nodà refer to a type of ‘newspaper’ for the School of Shoshana, what am
I supposed to do with them? I had been thinking about continuing with the 8th
chapter in Hebrew. The answer is clearly English. But? I do not know. I will
begin and see what happens.
gnomen 6 - - Paul’s Newspaper of Donkey Bread written by
newly-made anglo-saxon journalist Paul Green who holds an American Passport.
Big Titles of Front Page: Reopened the Book of the Stars of Abraham, our
father, at San Remo in the Room of Gino. Subtitle: Marvelous Coincidence
between the Sign of the Stars and the Festival of San Remo. Sweet-Donkey-Giuseppe
Brings the Star of the Redemption to Israel. Subtitle: After 15 years less a
month of the Completed Signs, the Star of the Redemption finally arrives to
establish the Third and Final Redemption for the people of Israel.
gnomen 7 -
Riaperto a San Remo nella Stanza di Gino il Libro delle Stelle di Abramo,
nostro padre. sottotitolo: Meravigliosa Coincidenza fra il Segno delle Stelle
ed il Festival di San Remo: articolo: L’evento clamoroso e storico accadde a
Castelnuovo Magra ma per il Segno si chiamava San Remo. Dopo che l’Asino non ha
potuto andarci a San Remo per motivo del costo delle Stalle Pagate, un altro
pezzo di Pane gli disse nel sogno del Cavallo Bianco ‘Fare
gnomen 8 - Si
può ben immaginare che la grande gioia dell’Asino non era propriamente
per il Festival di San Remo. Con le chiavi di comprensione di 4000 anni di
storia scese nella Stanza di Gino, aveva ben altro di che godere ma,
d’altronde, un Segno non mentisce e la mattina dopo che l’Asino si
trasferì nella Nuova Stanza, Yehoel Yehoel vide in sogno che il Cavallo
Bianco nella forma dello zio Paolo, prese dei bei ‘remi’ bianchi per remare in
canotto verso una grande nave luminosa. Insomma, dal Festival di San Remo non
si poteva nascondere. Ed anche esso sarebbe stato pieno di Stelle e la musica,
poi, è buona per tutti. Così anche in quella prima settimana si
seguivano le notizie del Festival e quando esso arrivò si guardavano la
televisione ogni sera. L’Asino temeva di perdere qualche Segno importante.
gnomen 9 - In
quella prima settimana della febbre del Festival, l’Asino si è avvolto
in una Febbre Stellare, quel nuovo genere di Meditazione Asinaria che colora i
flussi delle Stelle Redenzionali e li fa scendere sino a dentro le ossa. E
così l’Asino fu preparato per una cavalcata di lezioni dal Maestro Haim
sulle Stelle della Redenzione del Libro delle Stelle di Abramo, nostro padre.
In quella prima settimana, mi spiegava l’Asino con entusiasmo stellare,
è riuscito a completare 2 capitoli di 48 gnomen ciascuno sul Libro delle
Stelle e l’altro sulla Stella di Abramo. “E ti dico di più” mi disse
l’Asino con suo sorriso privilegiato “Quando disegnai il testo in 7 capitoli,
ciascuno di 48 gnomen, mica sapevo fosse il 48esimo Festival. Non avevo mai
usato il numero 48 per determinare i gnomen”.
gnomen 10 -
Quando, poi, arrivò il Festival stesso l’Asino si meravigliò e si
stupì così tanto che quasi non riuscì a ragliare, e,
comunque, non trovando parole umane per descrivere ciò che vide,
ragliò lo stesso. “E’ possibile” mi disse dopo l’Asino “Raimondo
Vianello fa il ruolo di colui che non vorrebbe essere a San Remo mentre il
pubblico vuole sentire la presenza del Festival.
gnomen 11 - Ben
poco importa a l’Asino quanto siano banali i discorsi, basti che contenga
qualche segno. Ma queste tre persone qui in tre orbiti diversi davanti al mondo
non era facile a digerire. Il Cavallo Bianco e
gnomen 12 -
L’Asino, qualche giorno fa, mi confidò, mentre eravamo seduti insieme
nella Stanza di Gino, “In quei giorni del Festival, ho ricevuto una nuova
comprensione sulle Stelle del Libro di Abramo, nostro padre, che era come se
non avessi mai saputo nulla del Segno delle Stelle. Ogni frase scritte era una
Chiave che apriva tutta una nuova fascia di comprensione sul Segno delle
Stelle. Ogni gnomen è un collegamento nuovo e storico nel Nuovo Punto
Fulcro Finale della Storia redenzionale dell’umanità, il Segno delle
Stelle. Si è rivelato il Disegno Storico della Redenzione Finale dal
tempo della Stella di Abramo nel contesto dei 5 Stelle rivelate e 3 Stelle
Nascoste del Segno delle Stelle.
gnomen 13 - From our correspondent: The Donkey called me to update
me on Giuseppe’s progress on this his highly Purim sign in Israel. He informed
me in his usual Sign-Code: When Sweet-Donkey touched the holy land, the Star of
the Redemption was completed with the name Star of the Final Redemption for all
Israel. This binding Stellar Sign will never be undone and is fixed now for all
times. Giuseppe, of the Altar of Malchitzedek, was met by Davide Levi to
complete the Sign for Israel and Giuseppe slept at Davide’s house in Holon. At
the same time when Giuseppe touched Israel, the Sign of the Donkey entered the
Sign of the Bread of Bethlehem. For the new explanation of the House of Bread
in the Marvelous Messianic Star that Astounds reached its climax the day before
Giuseppe set out for Israel.
gnomen 14 - Giuseppe may go to Rahhel’s Tomb in Bethlehem.
Tomorrow, Wednesday morning, erev Purim, he will go to Beersheva. In that
moment, the Hidden Star of Esther will enter into its new position of the Final Redemption for Israel, in the
Sign of the School of Esther at Beersheva. We thus have the Star of the Final Redemption for Israel, the Star
of Bethlehem that Astounds with Messianic Bread and the Star of Esther of the Final Redemption for Israel. And the
Sign of throwing the 'black-stone' to the other side of the Jordan River will
complete the Star of the Fourth Generation to establish the Signs in Israel for
the Fourth Generation.
gnomen 15 -
L’Asino poi smise di spiegare il testo, dicendo “Non si può capire il
mio entusiasmo senza studiare il testo. Il testo è scritto nelle Stelle
del Libro delle Stelle di Abramo, Libro completo nel merito del Goel Finale,
Haim, e molte chiavi della sua lettura sono scese in iscritto tramite le
lezioni del Maestro. Altro che il Festival!” “E il Festival?” gli chiesi,
ricordandolo che un Segno non mentisce. “Che stavano li a fare i tre asini
Stelle in tre orbiti diversi?” “Siate tutti uguali voi giornalisti, fate troppe
domande e non dimenticate mai una domanda non risposta. Ah, beh, ognuno ha il
proprio mestiere”.
gnomen 16 - “Beh”,
dissi, “va ben’ ma cosa ne so io di ste cose" si lamentò. “E va
bene, 3 asini Stelle per 3 rinnovamenti dell'Segno dell’Asino. Hai capito?”
“Si, caro Asino, ho capito che sei un Asino ma cosa significa 3 asini Stelle
per 3 rinnovamenti dell'Segno dell’Asino?”
“Come sei lento per un giornalista. E’ un
segno profetico per l’eventuale estensione del
gnomen 17 - “
gnomen 18 - “Tre
Stelle, dunque,
gnomen 19 -
"Le tre Stelle che reggevano loro per annunciare 3 Segni dell’Asino si
dovevano realizzarsi nella vittoria stellare delle 3 vincitori di San Remo e le
3 vincitrici darebbero le chiavi dei nomi di queste 3 segni rinnovate. La terza
in classifica, Liza, era nel segno dell’Asino che Mangia il Pane. Ella
continuava una frase nel mezzo del contesto della canzone che diceva ‘e sempre,
sempre, quasi sino a diventare niente’. Questa frase, tolta dal contesto,
potrebbe benissimo essere l’esortazione dell’Asino nel svegliare gli altri
Asini al lavoro dell'segno “Lavorate per
gnomen 20 - "
gnomen 21 - E la
regina del Festival era, poveretta, la non-vedente Minetti ed il segno era sin
troppo chiaro,
gnomen 22 -
"Ed alla fine, con il Festival concluso, la preziosissima moglie di Remo
Levi, Nelda, su di lei la pace, vide in sogno il Segno del Rinnovamento del
Segno della Riconciliazione fra Esaù e Giacobbe nel Segno della
Completezza della Risata di Isacco, nostro padre. E chi non riderebbe vedendo
quali Grandi Stelle Universali Redenzionali sono andate a giocare all’Asino al
Festival di San Remo quest'anno. Anche nel sogno di Nelda, lei camminava
insieme al Papa tutto il tempo, anche fuori in istrada dove la gente buttava
riso su di loro. Ed il Papa scherzosamente disse “Pensano forse che ci
sposiamo?” e risero insieme ecc. Grande Felicità Stellare della Terza
Redenzione Finale sta accompagnando il Segno della grande ri-apertura del Libro
della Stella di Abramo, nostro padre".
gnomen 23 - Nello
stesso giorno del dopo il Festival, Nodà vide in sogno che un serpente
molto velenoso ma addormentato era nelle mani di Yehoel Yehoel. Poi Peretz
disse a Yehoel Yehoel di lasciarlo e Peretz lo sciacciò sotto il piede,
distaccando la testa e facendo uscire moltissimo veleno. - - This was a clear
prophetic Sign of the victory of the Sign of the Donkey per il Mondo.
BULLETIN: Giuseppe reaches
Beersheva, embraces Solly. The Sign of the House of Bread accomplished by their
Lion roars. The Sign of the River Jordan scheduled for Shushan Purim.
gnomen 24 -
Notizia: Segno del Cavallo Bianco: Giuseppe cura un gruppo di giovani o
bambini; Peretz dice a Giuseppe “Io sono nel Segno di 50 e tu sei nel Segno di
51, perchè 51 segue
News: Peretz explains at
Purim Table that the Book of the Stars received in the Room of Gino in the Sign
of San Remo represents Final Redemption fulfillment of the Meghilat Esther
which aside from the Scroll of Esther may be translated ‘Revelation of the
Stars’. Paolo and Nodà stunned by this fact, not having known that
Meghilat Esther has also this meaning.
News: Great Convergence
this year of the Celebration of the New Pact of the 12th of March and Purim and
the Sign of Sweet-Donkey-Giuseppe in Israel. After the Signs with Davide and
Solly, the fourth binding Sign awaited for Friday, Purim Shushan, at the Jordan
River.
gnomen 25 - Here are some excerpts of the Purim Conference held
in the Room of Gino: The Star of Esther possesses the strategies for entering
the Chamber of the King in his Hidden Palace. In the world those ‘strategies’
are translated into the Virtues loved by God. There are, however, many levels
of virtues. Those related to interior levels of the heart are called ‘hidden
virtues’ and these are referred to as the 13 Hidden Virtues (ha-midot
ha-mesugalot) of Esther.
The language of the
Megilat Esther is hidden, strategic star-language. For this reason, the name of
God does not appear in it although it is telling of God’s miracle of salvation
of the entire Jewish people in that epoch. It is, however, the miracle of EL
MISTATER, the God who hides himself within the framework of the natural context
of the world. The ‘means’ of that hiding, where redemption and salvation is
involved, lay on the plain of the Hidden Stars of the Redemption: Star of
Mordechai, Star of Esther and Star of the Goel Haim.
gnomen 26 - These are the Stars of Justice, Truth and
Righteousness which have been the instruments of God’s Hidden Salvation to all
Israel from the time of Mordechai ha-Tzadik. That hidden salvation is in merit
of the holy service to God Almighty of the Hidden Tzadikim. Their holy service
is bound to the ‘secrets’ of the extremely hidden Kingdom of Heaven. Even as
they walk on earth, they live on a totally higher and hidden plain in the
‘secret’ of their ‘ascent’ to the Kingdom of Heaven. The 3 Hidden Stars are the
means by which their merit of the hidden work that they fulfill in the Kingdom
of Heaven become ‘translated’ into the language of Stellar Salvation for the
earth.
gnomen 27 - The Keys to the Kingdom of Heaven were shown to
Moses, magister noster, in the second, almost totally ‘hidden’ ascent of 40
days and nights. Those Keys are ‘hidden’ in the name ASHER. The roots to the
Hidden Kingdom of Heaven are thus to be searched for in the Signs of Isaac.
This lay in the Binding of Isaac. For when the Lord, our God, ordered Abraham
to sacrifice Isaac, the heavens above prepared for him a ‘Kingdom’ to receive
him as God’s chosen servant of the Kingdom of Heaven. For the word of God is
true and the higher angels believed that the commandment to Abraham had been
given because it was the time to establish the great Kingdom in the higher
heavens,
gnomen 28 - The angels themselves cannot know, of course, the
Hidden Design of EHEYE ASHER EHEYE. The truth is that, indeed, the
commandment that Isaac, our father, be slaughtered on the altar was for the
‘hidden reason’ of establishing above the ‘hidden roots’ of the Kingdom of
Heaven. It was, so to speak, the ‘strategy’ of the Lord, our God, for the
higher, hidden roots of the Construction which lasts forever, Construction the
foundation of which is ‘hidden’ in the Kingdom of Heaven. In the end it is the
Construction which once realized and built on earth will never again be
destroyed.
gnomen 29 - For this reason the ram sacrificed in Isaac’s stead
had to be created just before the end of the 6 days of Creation. If Isaac would
have been brought to the newly formed Kingdom of Heaven, there would, however,
be missing the essential ‘link’ to the formation of the corresponding Pillars
of an eternal construction on earth for which the 3 Patriarchs would be
necessary. But with the roots of the Kingdom of Heaven formed by the words of
God’s commandment to Abraham to sacrifice Isaac, how would the animal
sacrificed in Isaac’s stead be able to fulfill some merit to justify the
further construction of that Kingdom?
gnomen 30 - The Ram of Isaac was therefore not simply a ram;
it was a ram instrumental in the salvation of Isaac even if that merit was not
a merit on its own right but, let us say, the ‘merit of circumstantial luck’.
No other ram would have such a merit; thus the particular ram needed for
Isaac’s salvation would have merit, the merit of its fortune to have been
created just before Shabbat for that very purpose. It was, however, a ram. It
would not have the merit of the chosen Patriarch Isaac but the merit of having
been the instrument of Isaac’s salvation.
gnomen 31 - In level, it was a ‘ram’, not a ‘man’ such as
Isaac. On the other hand the exalted Patriarch, Isaac, would be substituted
with the life of that ram for his own salvation. The previous contradiction of
Isaac’s coming onto the Kingdom of Heaven, before the Pillars of the Eternal
Construction were established on earth, would, nevertheless have its contradictory
counterpart of the sacrificed ram: how might such a ram have the merit to be a
just pillar of that higher construction of the Kingdom of Heaven his being only
a ram? Therefore a very particular ram was created and although it didn’t have
the ‘substance’ of Isaac it would nevertheless possess virtues loved in the
light of the true and everlasting Construction of the Kingdom of Heaven.
gnomen 32 - DIARY: ROSH HHODESH ELUL 5761: A dream of
Solly that Peretz said to Paolo to inscribe the Final Pact on stone with a
cutting pen is the great ‘clincher’ of the Signs. This came after it was
established definitively that the Universal Signs are bound to the Altar of
Efraim by way of the Altar of the Shoshanà and the Altar of the
Leviatanit; so too the Sign of the Fraternity of the Garden was sealed. This
corrects years of anguished bad-luck because the Universal Signs were not in
their correct context; they were, so to speak, in the hands of the Nations
where they would be, God save us, falsified if left as such. Now finally with
the return of the lost sheep of the House of Israel to the Altar of Efraim also
the Universal Signs have returned with them. It was a long program and to get
there we had to establish the Signs for Israel in Israel, including the 13 New Mazalot
of Big Fish Leviathan and the Altar of Leviathanit[25].
------------------
This was part of the
Divine Design of the destined to be the source of great salvation to the masses
of humanity who may be compared to the level of a ram compared to that of the
true Tzadikim. Also the masses of humanity would eventually be able to merit to
the Kingdom of Heaven that was being established by way of the virtues of the
heart loved by God and which can be acquired by the good will and sincerity of
all human beings. The ram became the merit of good fortune in imitating the
virtues of the very selective chosen of God. In that imitation and emulation
the masses could be elevated unto the virtues which are hidden in the heart of
every person and they could come to merit to the Kingdom of Heaven and to the
resurrection, the Sign of the Gate to the Kingdom of Heaven.
gnomen 33 - The roots of that Hidden Kingdom were formed from
the moment of the commandment to Abraham and until the moment of the
substitution of the Ram. When the ram was slaughtered by Abraham, the ‘merit of
the sacrificed-ram’ was accepted above in the Kingdom of Heaven, on the level
of the ‘historical roots of the Construction that lasts in Time’. After the
history of Abraham, Isaac and Jacob, the tribes of Israel, Joseph, the
redemption from Egypt, the miracle of the Red Sea, the revelation at Sinai and
the sin of the golden calf, in that virtually unspoken of second ascent, Moses
was shown the Keys to the ‘secrets’ of the Kingdom of Heaven. He tried to receive
them for the sake of opening the Treasure Houses of the ‘hidden virtues of the
heart’ to the people of Israel but permission was not granted.
gnomen 34 - In his act of true jealousy for the honor of God
and for the respect of Moses, Pinhhass, the son of Elazar, son of Aharon, after
killing Zimri and his newly taken Moabite wife, received from God the Pact of
Peace. This was the Pact of the Keys to the Hidden Kingdom of Heaven. It may
also be called the Pact of the Completed Virtues of the Kingdom of Heaven. It
is the Pact of Shalom, the Pact of the Complete Harmony between the heaven and
the earth. This is the Eternal Pact which became the Eternal Heredity of the
Prophet Elijah. That Eternal Heredity once it had been realized in the world in
the person of the Prophet Elijah became a ‘hidden point’ of the stability of
the ‘secret’ of the Kingdom of Heaven and of the Pact of Peace on earth.
gnomen 35 - (Purim Shushan) It was absolutely necessary that
the Pact of Peace not be lessened from the world, for every step of the true
Construction that lasts in Time stands in the place of the original pillars of
creation. Those original pillars of creation, so to speak, were destined to be
filled with the merits of the Just so that the work of God and the merits of
the Just complete together the higher purposes of the world. Enormous is the
weight upon the shoulders of the Hidden Tzadikim for they have held up the
pillars of creation and they have become the foundations of those very pillars.
The Hidden Foundation of that Eternal Construction was established forever with
the Prophet Elijah, of blessed mentioning.
gnomen 36 - Therefore the chosen Prophet Elijah never died
because the responsibility of maintaining that Pact of Peace on earth required
that there be an ‘eternal bond’ between the Kingdom of Heaven above and the
eternal, albeit hidden, Construction in the world. One person alone was chosen
for that most amazing Mission of the Pact, the Prophet Elijah, and all other
Prophets and Hidden Tzadikim would be under his authority for all times. From
the Prophet Elijah, the heredity of the Pact of Peace was passed on to Elisha
and so from one person to the next in each generation until the Tzadik
Mordechai the Jew. Under him the fixed number of 36 Hidden Tzadikim was
established, not more and not less in every generation.
gnomen 37 - But also the Eternal Construction of the Kingdom of
Heaven needed many historical pre-constructions to begin to prepare the world at
large, a world that stood on the level of a ram, for its eventual reception of
the Final Kingdom of Heaven that would truly be married to the earth in an
Eternal Building of Peace and Harmony. At that moment in history, the merit of
the ‘sacrificed ram of Isaac’ descended from its waiting place in the Kingdom
of Heaven, the roots of which had been established in Isaac, to fulfill its
historical role of preparatory salvation by way of the tragic and sacrificial
plight of the Messianic Ram sacrificed for the Salvation of Isaac.
gnomen 38 - Nevertheless, as 6 drops compared to the ocean of
the Kingdom of Heaven they were, so to speak, used by the Star of Malchitzedek,
now entering its Christ phase, for the Great Convergence at hand at that time.
Thus together with the merit of the Sacrificed Ram, the 6 Initial Messianic and
Redemptional Signs fell upon the head of Jesus. And he saw visions, in virtue
of his humility and in conjunction with that particular time in which the
Initial Signs converged upon him in the form of the Kingdom of Heaven that was
in preparation to descend upon the earth, not because of any higher level of
the true Hidden Tzadikim yet he saw himself in a totally new, historical and
universal pivot-point of the binding of that Kingdom to the far extremities of
the earth. Yeshua could not avoid the ‘trap’ of that immense illumination with
all its magnificent rays speaking to him all at the same time.
gnomen 39 - He could not avoid, poor Ram, getting his horns
caught in the great Thicket of the terrible historical distortions that would
issue from his mission. And those 6 drops, nevertheless, would hold up
Christianity and fulfill all the works that they were destined to fulfill. But
the necessary convergence with the merit of the sacrificed ram came for the
purpose of substantiating the Sign of the Resurrection. That historic mission
would have to consolidate all the Signs, including the Resurrection, which is
the Great Sign that holds together two worlds. Without it there is no binding
power between the Kingdom of Heaven of the Higher World and the hope on earth
for reward after death. Only the Sign of the Resurrection consolidates all the
Signs into the scheme of the Eternal Construction of the Kingdom of Heaven on
earth.
gnomen 40 - See, then, precious readers, how the highest,
hidden and true levels of the Hidden Tzadikim and their immense service to God
in their participation in the Eternal Construction of the Kingdom of Heaven on
earth, are bridged by the good-faith clamor and hope of the rams and the
donkeys of mankind who desire to have merit and to be part of the promised
Kingdom of Heaven. All Christians await the coming of the Kingdom of Heaven and
all Moslems await the Great Final Judgment day (Day of the Resurrection) and
all Jews wait to see how it all will happen; the worm of Jacob knows that the
Final Redemption will come for sure from the Lord, our God, as did the first.
gnomen 41 - All hope is for the coming of the Kingdom of
Heaven, from the highest levels to the simple folk of the world. And this too
is represented by the Sign of Signs made by the Teacher Haim. The Hidden Tzadik
and Head of the Hidden Tzadikim was the Hidden Goel on earth throughout his
life and walked, in secret, all his life, on the higher levels of the Kingdom
of Heaven and he carried the weight of the ‘secrets’ of the universe upon him
for the sake of the world and he himself completed the Great Final Sacrifice of
the Signs of Isaac. When the Teacher Haim makes the Sign from the Fourth Star
to the First Star, he is also binding the highest levels of faith and knowledge
and revealed closeness to God to the simple levels of all mankind who are loved
by God because of the virtues of their heart in their emulation, although they
know it not, of the beloved qualities of the simplicity in faith and of the
treasured derech eretz of the Patriarchs Abraham, Isaac and Jacob.
gnomen 42 - This is the Sign needed for the realization of the
Kingdom of Heaven on earth. The Sign of the Stars, however, has to be completed
by the second Great Sign, the Sign of the Anointed Judge of the Kingdom of
Heaven. This Sign is bound to the three Great Hidden Stars, the Star of
Mordechai, the Star of Esther and the Star of the Goel Haim. Renato Levi, in
all simplicity, and who constantly expresses the faith of his existence in the
name EL SHADDAI as taught to him by the Tzadik Haim, stands in an enormous and
extraordinary Kingly-Palace, beholding such wonders that no human eye could
take in, before a Staircase of White Marble Steps above which the Tzadik Haim,
on a regally bedecked and marvelously jeweled Chair was seated, smiling at
Renato[26].
No words were spoken.
gnomen 43 - The Seat of Justice or of Judgment as we say
‘Anointed Judge’ is bound to the Star of Mordechai ha-Tzadik. The ‘secrets of
the Kingdom of Heaven’ are bound to the Star of the Final Goel. The ‘secrets of
the White Marble Steps of the Palace‘, which represent the ascent of humanity
upon the Virtues loved for the Kingdom of Heaven, are bound to the Hidden Star
of Esther. The Star of Esther translates the great modesty of Sarah, our
mother, into the language of 127 provinces, each in its language or dialect.
And the Star of Esther teaches the Virtues by way of the language that she
uses. She ruled with Ahhashverosh over 127 provinces as the years of Sarah.
Esther was the Queen of their salvation.
gnomen 44 - The Star of Esther represents the Hidden meeting
place between the higher-than-human language of the Kingdom of Heaven above the
stars and the language of human form that contains the elements of the Kingdom
of Heaven but in hidden forms containing as well a simple meaning which all can
attain to. Such is the language of the Megillat Esther. That language is called
in code Ktav-Shushan and its Sign returns in the Completed Signs, for all the
Signs, even those completed historically, return for their Great Final
Completion in the Final Redemption. So too, thank God, the New Ktav Shushan
returns for the sake of the New Scroll of the Third and Final Redemption, in
merit of the Final Goel, Haim.
gnomen 45 - All that which you have been reading in this text
is the result of her language-workshop. The proof of this is the good fortune
of the Queen Esther, when she comes for her part of the salvation of the Final
Redemption. She is able to translate the original Ktav Shushan of the Megillat
Esther into the Scroll of the Revelation of the Stars of the Final Redemption of the Book of
Abraham, our father. And as Abraham would not be complete without Sarah, so too
the Book of the Stars of Abraham, in which 5 Stars are revealed, would not be
complete without the Hidden Star of the Queen Esther which reigns over 127
provinces as the years of Sarah, our mother, and in whose language we come to
know of the Hidden Star of Mordechai and the Hidden Star of the Goel Haim and
their incredible bonds to the Kingdom of Heaven and to the Construction that
lasts in Time bound to the Signs of Isaac in the name ‘ASHER’.
gnomen 46 - It is the Megillat Esther that reveals the Star of
Esther in the Kingdom of Ahhashverosh and then to the other Stars of the Final Redemption and even the Purim
Signs of the 48th Festival of San Remo. Those were Signs ‘hidden in nature’ by
the Star of Esther to help the Donkeys keep their Star-Signs straight and to
better understand the Donkey-Binding: as the Donkey dressed as Lion, for the
New Law, Donkey Meshullam blind and deaf servant of God, for the New Rite, and
the Donkey who lowers himself until not feeling himself anything. Shushan (as
the Sign in the cloud that Paolo, Noda, Mrs Fortunee and I were witness to for
the whole way from Beersheva to Jerusalem) is of four letters Shin, Vav, Shin,
Nun. The first SHIN derives from the SHIN of the name ASHER and it is exactly
in the middle, with five letters on each side of it in the full name EHEYE
ASHER EHEYE. For it represents the essence of the Keys to the Virtues seen by
Moses, our teacher, in his middle ascent. It is exactly in the middle because
the Virtues, as explained, maintain the unifying balance between the highest
levels of the Hidden Tzadikim and the simple, human levels of all mankind.
gnomen 47 - The SHIN has 3 Pillars because the sources of those
beloved virtues derive from the simple and pure faith as well as from the
derech eretz of the 3 Patriarchs Abraham, Isaac and Jacob who walked with
enormous temimut before EL SHADDAI. The SHIN of the name ASHER is the SHIN of
SHADDAI. The SHIN of ASHER enters the large city and the Capitol of the Great
Empire of Ahhashverosh representing the 4 Great Kingdoms of Babylon, Persia,
Greece and Rome, where Jews would be dispersed in their exiles. It has come to
search for the hidden virtues of Esther so that the Jews of the Kingdoms of the
world remain meritorious and virtuous, compassionate and generous so as to
sustain their merits before the Holy God of Israel.
gnomen 48 - Queen Esther is the personification of those hidden
virtues revealed in the heart of the Jewish people and courageously brought
before the King of the universe to plea for the salvation of the worm of Jacob.
And the king’s love to Esther when her true identity is revealed is the immense
love of God for the virtues hidden in the Jewish heart when they are awakened
and their beauty is brought before the Loving King and they no longer hide
their true identity and their faith is an example to the world. The SHIN of the
name ASHER is the Great Middle Pillar which by way of the Justice of the Star
of Mordechai and by way of the hidden righteousness of the Star of the Goel
Haim and by way of the Virtues of the Star of Esther, binds all the levels from
Head to Foot under the same great Kingdom of Shushan, the Kingdom of Heaven of
KTAV-SHUSHAN. You see, precious readers, as the Star of the House of Bethlehem
is able to interpret all the Initial Signs of the Gospels, so too the Star of
Esther is able to interpret her own code in the Megilat Esther.
[1] The star that makes its path is the Star that
Astounds (Star of Malchitzedek) which is bound to the Star of the Redemption.
Also the 'star' of the Star of the Project is bound to the Star that Astounds
in particular since the Project of the Final Redemption couldn't be realized
without the Star that Astounds that receives a 'tenth' of the other
redemptional stars etc.
[2] The 3 Stars in a row, of Abraham, Isaac and
Jacob are seen first, with the 4th Displaced Star, thus from the
Star of Abraham to the 4th Displaced Star; the sign made by the Goel
Haim is from the 4th Displaced Star to the 1st Star.
[3] (14 and a half years have already passed at
the moment of writing) - (I am now re-writing this as yet hand-written text in
the 17th year of the Signs - it’s May 1999) (I again review it here in Oct.
2009) (I again review it here in Nov. 2016).
[4] We have, thank God, reached in this year,
2009, the Counting of 120 Stars, in coincidence with the Sign of 120 of the
Triple Meditation. (see Note Introduttive 5 and 6 and doc. itself). (2016: with
the addition of 7 stars (called by us stars of the Mothers), the counting is
completed to 127.
[5] At Sinai the sound of the Shofar was heard all
night long, increasing in volume and substance until the Revelation of the Ten
Commandments at dawn on the 6th of the month of Sivan. (The Tzadik
Haim was born, completely circumcised, on the 6th of Sivan in
[6] This can mean the Star of Christ come in
virtue of humility because the Big Dipper or Great Cart of the Wonderful News
of the Final Redemption is of 7 Stars and the Star of Christ is the thus the
Eighth. In the Sign of the Stars, however, 4 Stars are seen at first and then
the Fifth Star is the Star of Christ. The Star of Christ is also the Star of
the New Pact, the brit hhadasha of Jeremy 31, 31. The Pact, as the Pact of
Circumcision, is always related to the number 8. Also in Leviathan, the 8th
Mazal is the Lake of Salt which relates to the New Pact. The Final New Pact
also relates to the number 50 3 times, that is the 3 NUNES of the Final
Redemption, the NUNE of Yehoshua Bin Nune, the NUNE FINALE of SHUSHAN and the
NUNE SOFFIT of Leviathan. Every NUNE has before 7 times 7. Such is the counting
of the Omer, 7 times 7 days and the 50th is Shavuot, Matan Torah.
[7] The rhetorical question in the Torah hides
subtle intentions. God knows that Abraham or anyone else can't count ALL the
stars. The simple meaning is for the sake of the innumerable descendants of
Abraham. The word of God, however, never goes empty; God said “Count the Stars”.
We’ve explained the great allusion here in that ‘sfor ha-cochavim’ can equally
be read ‘sefer ha-cochavim’ alluding to the Book of the Stars. The hidden
allusion is thus when the historic moment of the revelation of the Book of the
Stars comes, it will be possible to count the Stars of the Redemption.
[8] . see Report of Paulo
[9] Received by me in the first year (1983) of the
Signs, in a dream, directly from the Tzadik Haim. I signed the Contract and the
Teacher said, “In 400 years, 400 to 500 years, tefilin will no longer be used
in the Traditional Synagogue”.
[10] As known in Tradition, Jacob, our father, was
not able to fulfill such; he wanted to tell them what he was seeing
prophetically but when he started, the Shechinah (Presence of God) left him and
he could not continue but he went on to bless them. We can now explain more
precisely why: in his prophetic vision of the Final Redemptional Times the
vision also brought him to see the Shoa which was so terrible that the
Prophetic Presence wouldn’t allow him to go on. It would have been to harsh for
them to hear (and with them all Jewish history would not have suffered that
vision). The Shoa, nevertheless, was prophesied in the prophecy of Moses in
parashat Haazinu where also the sinful and idolatrous cause of it,
unfortunately, is given prophetically, as explained at length in our writings
on the idolatrous sin of the doctrine of EMANATION in the Book of the Zohar and
all the false Kabbalah that followed. It is alluded to in Deut. 32:21 (my
translation) ‘They will sacrifice to demons, not God, new gods come recently,
their fathers had not evaluated them’ (They have roused Me to jealousy with a
no-god; they have provoked Me with their vanities; and I will rouse them to
jealousy with a no-people; I will provoke them with a vile nation) - That anger
came in the Shoa at the hands of the Vile Nation, the Nazis, and the Zohar,
although it was written in Spain some 750 years ago was given entrance into
Traditional Judaism from about 400 years before the Shoa.
[11] And the 100 year period from 1948 to 2047 is
the Period of the Messianic Days (yemot ha-mashiah) -
[12] It’s Hidden because it purports to represent,
God save us, the Hidden Secrets of the Torah, God forbid. It’s Enigmatic (1)
because it hides itself under a complicated maze of mystical concepts so that
one who wishes to combat it is told that he has no right to do so because it’s
above human intellect and (2) because the suave, mystical language of the Zohar
entices the intellect and the clear essence of the true Jewish faith becomes
obfuscated in a complicated philosophical enterprise in the hands of its
Tzephat components etc.
[13] In Stella Forti’s dream in 1984, the Signora
Mazal, wife of the Tzadik Haim, gave over the News of New Judgment. The term,
however, had to be defined, not an easy task in view of the Traditional Jewish
conception of Law.
[14] The expression Ahhrit ha-yamim is itself an
indication that there will be, so to speak, an historical ‘stopping point’ in
the way Israel is viewed after the End of Days; why, otherwise, should it be
called the Last Days (of Israel’s history)? It’s obviously the End of a long
period of history which afterwards continues in a very new and different
manner. Jacob, our father, used this expression; thus the long period of
history may even refer back to the Patriarchs of 4000 years ago. I say this to
avoid thinking that the long period of history is only of the past 2000 years.
Adam K. received the Sign ‘chol minei sof’ – ‘every kind of End’ or ‘all kinds
of finality’ – this refers in general to this Final Fourth Generation for the
world but the Shoa was the particular Final Fourth Generation for Israel. We
speak of the principle sin of Emanation that caused the terrible decree but
there were also general, long term sins the terrible Judgment for which came to
their Final Judgment in the Shoa. So has it been shown that the sin of the
Zohar is the final form of the sin of the Golden Calf that happened 3500
years ago. Thus all kinds of sins committed by the chosen people and which, for
higher reasons that we need not delve into, had not yet been ‘paid for’ were
‘paid for’ in the Shoa. It is equally important, therefore, to know that the
Shoa became Israel’s Last Great Sacrifice accepted by God Almighty to Israel’s
favor for the rest of its history. The coming of the State of Israel
demonstrates this. And the ingathering summoned up the prophecies and brought
to reality the beginning of Israel’s Redemptional History. This, however, was
the substantiation of God’s promises, not yet the substantiation of Israel’s
true substance. The children of Israel have yet to know, understand and come to
terms with certain past sins that haven’t yet been corrected (the corrections
of which are found exclusively in the explanations of the Completed Signs of
the FR). This discrepancy between the beginning of Israel’s Redemptional
History with the State of Israel and the actual reality of the Jewish people
still quite distant from its Final Redemption, was foreseen in Jewish Tradition
and expressed in the almost enigmatic terminology of yemot ha-mashiah – the
Messianic Days – although obviously it was impossible for the Sages to define
it in terms of time or length or even content. By way of the Completed Signs we
know that it refers to the 100 year period between 1948 and 2047. And the Fifth
Completed Sign (Fourth Generation and New Construction) demonstrates the
immense and even terrible ‘confusion’ in Israel of the Messianic Days until it
is resolved by way of the New Construction of Israel, a Construction of true
peace and tranquility which comes by way of the Final New Pact. All this
explains that if not for the New Judgment born after the Shoa, Israel, God save
us, would again be condemned for the same sins that it has not yet corrected.
It is, thank God Almighty, not so. The Shema Yisrael on the dying lips of
millions of Jews stand before the Throne of Glory and their merit covers over
Israel’s present darkness giving it the necessary historical time to come unto
the truth of the Final Redemption in merit of the chosen Goel Haim whose death
was the Final Sacrifice necessary for Israel’s Redemption and whose
Resurrection was the Historic Seal of the Great, New Resurrected Israel that is
coming.
[15] The Signs of the Great Correction of Christianity and the Signs of the
Great Reform in Judaism. In that 13th year (1997) some three and a half months
before Pesah 5756, a sign arrived that all pupils had to compute a sign of
'mourning' for 13 weeks. Close to Purim, about 9 weeks later, at Milan, we made
the Sign of the Final Seal of the 13th Year. A message came to Sara in israel
who related it to Anna Gasparotti who brought it to Final Seal in time for the
Sign. The Tzadik Haim said, related in the dream by Giordano Levi to Sara, that
'it was necessary that he 'take' someone for the benefit of the world'.
[16] Thus is the path of the Fourth Generation but
the Star that Asounds (Star of Malchutzadek, Star of Christ) is the Star that
moves and makes its way (darach), as explained, receiving the tenth of the Star
of the Redemption. -
[17] We may study the 'donkey' on which Moses put
Sepora and her sons (Exodus, 4: 20), as the Fourth Displaced Donkey, and this
is The Donkey that the Goel rides on during the Messianic Days, the Donkey
before the Geula Shleima, that is of the Fourth Generation. For Moses sent them
to return to stay with Jethrow while he went to Egypt to fulfill his mission, a
mission bound also to prayer and to 'signs'. Only in the end, after the redemption
from Egypt and the revelation at Sinai, Jethrow came and brought with Sepora
and her sons. Now also this donkey was 'the' donkey with the 'hei' ((As
Isaac's) 'Sit here with The donkey until we return'. This is because both of
them allude to the Final Redemption, one when (the Stars) of Abraham and Isaac
return for the Geula Shleima, and the other that binds the time of the Fourth
Generation to that of the Geula Shleima. If so, the fifth Donkey is the she-ass
of Balaam who speaks against the lack of Derech Eretz and the injustice of
Balaam and opens her mouth to prophesy on the three 'regalim' that allude to
the Triple Meditation and the Triple name etc.and is the she-ass alluded to in
'he rides on a donkey and on a foal son of she-asses'.
[18] In 2007 the Tzadik Haim, in a vision spoke of
one fifth as possibly being saved.
[19] April 2008 - we still do not know where or
how.
[20] Meaning one of the 'Seventy Faces of the
Torah', that means 70 different ways of interpreting the Torah. Actually this
is an incredible kabala of the Oral Law. Clearly the 70 ways of interpretation
represent true Torah. As a Donkey at the end of a long journey, I would have
added, 'Beware, there are also 7000 ways of interpreting the Torah that
contains fallacies and falsehoods and absolutely do not represent true Torah'.
[21] In 2003, Beersheva, a sign was received that
'now' the Final New Pact has entered the Torah. This represents a very
important completion of the New Law and the Final Pact for all future
generations.
[22] The Prophet Elijah, of blessed mentioning, was certainly on the level to
be the Goel but he was not accepted as such by the people and they didn't
return to Torah and Mitzvot. I believe that for this fact Elijah asked of God
to take his life since "I am not better than my fathers" for his
basic mission 'Behold I am sending the prophet Elijah ' etc. is bound to the
level of Goel. His lack of success in reforming the people, even after the
miracle at Carmel, meant for him that there was no living with that mission
unfulfilled. The Goel must be recognized by the people, as was Mordechai the
Jew who in the end was recognized by most of the Jews as the great leader who,
together with the Queen Esther, had saved them from Haman's decree, and in
Tradition he is the second Goel of Israel. It did not go beyond that, however,
because that Second Redemption was for the Jews and not for the nations as
well. In the Final Redemption the order is different, aas seen in Solly's dream
in which the Goel Haim asks "Who am I?" Peretz answers, "The
Teacher Haim is the Goel even if very few know it". The Knowledge
concerning the Goel Haim comes after the Fourth Generation and after there is
the basic Text that explains the Completed Signs etc. This gives more depth in
understanding Daniel Manigrasso's dream (see below Gnomen 39 DIARY) in which
the Goel Haim, concerning the Star of the Goel, explains: "I am the Goel
Haim and you (plural) are the Star of the Goel" Afterwards the Goel Haim
will be recognized by the remaining world as the Marvelous Counselor, Potent
one of God, everlasting father, Prince of Peace
[23] See Note 20 above
[24] I note here that only in 2007 Daniele received
in a dream: the Goel Haim said concerning the Star of the Goel, "I am the
Goel Haim, and you are the Star of the Goel". Those who work for the Final
Redemption become associated to the Star of the Goel and thus their merits are
carried along into the generations as collaborators or friends or pupils or
Donkeys of the Goel Haim himself, a privilege which has no equal. -
[25] Note: Tishrei 30, 5762,
October 17, 2001 - Thank God, Jerusalem okeyed our request for Oleh Hhadash.
[26] Afterwards Renato remembered that there were 4
Staircases of White Marble in each of the 4 directions that led up to the Goel
Haim.