Written by: Peretz Green
Reviewed for the Hebrew: Moshe Levi
Reviewed in English: March 2019
The Book of the Stars of Abraham, Our Father
Fish 1 – (Genesis 15, 5) 'and He brought him outside and said, look then at heaven and count the stars if you are able to count them, and he said to him, so will be your seed'.
Fish 2 – Rashi, of blessed memory, explains 'He brought him outside' -He brought him outside of the Zodiak calculations but not from the wisdom of the stars, since He says to him, 'Look up at heaven and count the stars'.
Fish 3 – There's an indication here that Abraham was an expert of the stars. The Teacher Haim taught us that Abraham's knowledge of the stars was very great, thus the 12 signs of the Zodiak and their relation to the 7 planets.
Fish 4 – DIARY: the sign of shumacher-Levi 9, that explodes 21 times as large balls of fire against Jupiter.
Fish 5 – This explodings contains allusions. The whole world is watching and is amazed at its power. Everyone interprets it according to one's opinions and faith. since there are many thoughts about the end time, especially Jews since it comes on tisha b-av, and many know that Jupiter is the Planet of Justice and contains allusions to the Geula.
Fish 6 – No one has the Key, however, to explain it regarding the Final Redemption. Essential the new knowledge that God Almighty has chosen the final Goel Haim and without it there is no understanding of the signs taking place in the world. This fact changes all history and the Stars of the Redemption are revealed by the Goel Haim beginning with the Sign of the Book of the Stars of Abraham, our father. This is so even though, in the beginning it is known to only a very few.
Fish 7 – the number 9 is 'truth' – emet (truth) in small gematria is 9 and it's the highest number since 10 begins the new cycle. Thus signs of truth and justice meet here because the time of the new justice has come into the world in merit of the final Goel Haim.
21 is 3 times 7, 7 is the number of holiness and it reflects here the truth and justice coming to the world from the Lord, our God when is said (Isaiah 6,3) 'kadosh, kadosh, kadosh, the God of Hosts the world is filled with His glory'. From this derives the explanation of the 3 redemptions, each one with its own 'Sanctity'. 3 times 7 in the truth and justice of each one in its new sanctity.
The sign lasted 7 days since it includes the 7 days of the renewal of the new heavens and the new earth in the general sign of the Final Redemption that also represents the fourth sanctity when the 3 levels of sanctity are completed in the fullness of the triple name EHEYE ASHER EHEYE.
Shimacher (sandler in Yiddish) Levi forms the new shoes for Israel in its walking in the Final Redemption in the paths of Big Fish Leviathan.
Fish 1 – Let’s now take up 'and He brought him outside' in the comprehension of the Completed Signs. We've already explained that 'going outside' means that Abraham exit from his previous and more external study of the Constellations and enter into a more internal understanding in 'counting' the stars. God took him outside of his usual previous way of regarding the stars.
The Sign of the Stars demonstrates that the final Goel Haim is the chosen Teacher for humanity also in teaching the Book of the Stars of Abraham, our father and he teaches us the names of the essential Stars of the Redenption.
Fish 2 – Since the Signs of the Stars is alluded to in this verse, we can see it as a general study of the Book of the Stars.
'And He took him outside' is the first generality of the other Stars. He who sends the Sign of the Book of the Stars is taking humanity out of their usual calcolations. And not in vain was this held hidden in His treasures until His choice of the Goel Haim.
The word 'and He took him out' is written without mentioning God's name; this alludes to the fact that the Holy One Blessed is He is speaking to us by way of the Completed Signs. The Signs are a covering over the enormous potency bound to them so that they can be received by all people who wish to merit to them.
Fish 3 – In the revelation of the Geula Shleima there are aspects that are similar to the first Redemption but the manner of the revelation is more to Purim, that is, the Signs are prophetic as the Megilat Esther ii which the name of God is not mentioned but what is revealed is a prophetic covering in worldly events. In the Final Redemption, the Signs were always before Him, blessed is He, for they are Treasures of His hidden treasures. He reveals them for the world in merit of the chosen Goel Haim at the End of Days.
Fish 4 - Some similarities of the Final Redemption with the first redemption: the going out of Egypt and the plagues were against the idolatry of the Egyptians; Ha-Shem showed His mighty hand against the gods of Egypt. So too in this Fourth Generation, His strong hand will come against all idolatry in the world and He himself will demonstrate His absolute Oneness, as written (Jeremiah, 31,33): 'and all will know Me from their smallest to their greatest'
So too the redemption from Egypt was bound to the giving of the Torah at Sinai and the revelation of the 10 Commandments and of laws and statutes. Also the Geula Shleima is bound to the New Law that has been promised for the world with the coming of the final Goel, as it states (Isaiah, 42,4) 'and for his teaching (torato) will the islands await'.
With the New Final Pact of the Geula Shleima descend the Keys to the prophesied (ibid 56, 7) 'house of prayer for all the nations', the Third and Final Temple, at Jerusalem (and in the Completed Signs also at Beersheva) that will never again be destroyed.
Fish 5 – The Sign of the Donkey who eats Bread eats the Bread of Bethlehem of the Final Redemption.
In as much as the partial universal salvation there are elements related to the Mission of Jesus somewhat similar to the revelation of the Completed Signs, for example, Matthew open his Gospel with the information of 3 Magusim of the Stars who followed the Star of Christ. Also the Completed Signs open with the Signs of the Stars including the Star of Christ, come in virtue of humility. (it was previously the Star of Malchitzedek and in the Geula Shleima it is the Star that Astounds. In the Sign of the Stars it represents the Great Correction of Christianity and the truth concerning Messianic Mission of Jesus. This Star has also other names such as the Star of Bethlehem, the Star of the Signs, the Signs of Universal Messianism etc.
Fish 6 – Purim was in the midst of exile and the Jews were very assimilated and most of them didn't know Torah. By a miracle the Jews were saved, a miracle that took place within the framework of Ahhashverosh' Palace. Similarly the revelation of the New Kingdom of Heaven that is descending to earth in this Fourth Generation comes within a gradual revelation, Signs, Donkeys, Dreams etc. and only afterwards all those in the world who are saved will understand that God Almighty did all this, and in this way mankind learns the marvelous ways of God that hide themselves in natural events. The way of the New Revelation is bound up with the Completed Signs and all will learn afterwards how to read the Signs as they are revealed even though for now no one knows about them. The first great Complete Sign is the Book of the Stars which itself demonstrates that all people can find salvation in the understanding that Abraham, our father, is the father of a multitude of nations. Thus people will study the Book of the Stars in the framework of Sefer Mishnat Haim and better understand redemptional history even from the time of Abraham.
Fish 7 – We sometimes refer to Sefer Mishnat Haim as the Megilah of the Final Redemption since in it are hidden the Stars of the Redemption (Megilat Esther), the Star of Esther from which extends the Star of Esther in the Kingdom of Ahhashverosh and the Star of Mordechai from which extends the Stellar Tribunal of Mordechai ha-Tzadik.
The descent of the Kingdom of Heaven is bound to the Stars of the Redemption. This 'and He took him outside' that with the coming of the Completed Signs, for the study of the Stars of the Redemption one must know that they are outside of any other studies of the past.
'And He said, "Look at the heavens and count the stars" (count the stars in Hebrew can be read as 'book of the stars' – Sefer ha-Cochavim). Now by way of the Book of the Stars, it's possible to study and understand matters of the Stars of the Final Redemption.
'if you are able to count them': ha-Goel Haim reveals to us, in merit of Abraham, our father, the Book of the Stars; he is teaching us to look towards the heavens by way of the Book of the Stars and to count the stars.
And He said, "So (ko) will be your seed" – 'ko' is a prophetic sign from the Torah and Prophets. It's such an enormous matter that if you cling to the Book of the Stars, so will be your seed, that also they will acquire this prophetic power that derives from the Book of Abraham, our father.
The name of God isn't mentioned in the verse, alluding to the fact that the revelation of the Book of the Stars arrives in the way of Purim, as the Megilat Esther in which the name of God is not mentioned.
Fish 1 – In the Sign the Book of the Stars is open and in it are seen 4 stars from one point and another star from the other side, together 5 stars. The final Goel Haim is teaching us explanations of these stars.
These 5 stars represent the Key to the Book of the Stars. Let's see the conditions furnished by the Sign. The Teacher Haim declares, :When we reach the fourth star, I will make a sign and all will proceed with velocity". He then made a sign from the fourth displaced star to the first star.
We learn from this that the name of the star that indicates the Fourth Generation has arrived, for we're in the midst of the Teacher's sign to bind the fourth star to the first star.
We also learn about the velocity of the Fourth Generation.
The first star is that of Abraham, our father, as the Sign itself is the Book of the Stars of Abraham. our father. The Star of Abraham that was revealed 4000 years ago. The 65 year period of the Fourth Generation closes the 4000 year cycle of the Star of Abraham.
The sign made thus binds the end of the cycle of the Star of Abraham to its beginning and this is the new binding that causes the great historic velocity with its extreme changes never known before or afterwards in history, nothing will be similar after the Fourth Generation, when the cycle of the Star of Abraham will be completed and the world that remains will come to its true purpose to be with the pure faith in the Lord, our God.
Fish 2 – And since the Fourth Displaced Star is of this generation and is bound to the Star of Abraham the cycle of which is 4000 years, clearly the 4 stars represent 4000 years.
Fish 3 – The fifth star seen in the Sign of the Stars is large, brilliant and marvelous. Of this star, the Goel Haim said, "This is the Star of Christ, come in virtue of humility". This expression is very exact and from it derives the Great Correction of Christianity which, however, also the Jewish people need since the New Revelation concerning Jesus, son of Joseph and Mary is an integral part of the Divine Design in history, as explained in Sefer ha-Mafli.
The Book of the Stars of Abraham who is the father of a multitude of nations doesn't come only for Jews but is universal for all people of the Final Redemption.
Fish 4 – This fact must be ascertained by the Sign of the Stars which brings the Key to the Book of the Stars, and is represented by the sign of the Star of Christ (previously the Star of Malchitzedek and the Star that Astounds of the Final Redemption).
This Star is an important study and if not for the fact that the Goel himself announced the Star of Christ we would not have been able to say it. This, as said, is not only the Correction of Christianity but is a general Correction for all humanity in understanding the Mission of Jesus who was killed in the sign of the Ram sacrificed in place of Isaac, our father.
It's also the Star of Malchitzedek the main purpose of which is 'Universal Messianism' since it extends to all the nations. This star is below the planet Jupiter and is thus called 'my king is justice' (Malchitzedek).
Fish 5 – Malchitzedek is the Melech Shalem, the 'complete king'. It gives to the Final Redemption its completeness in full justice on a universal level, for all are equal before true justice. The sign is represented by the meeting of Malchitzedek with Abraham in 'emek shaveh', the Valley of Equilibrium. The 2 levels complete the Geula Shleima (Gen.14, 18-20). Abraham is the father of a multitude of nations and he holds the blessing for the people of Israel, 've-heyei beracha' 'that the blessing be yours' (Ibid 12, 2). And Malchitzedek receives the 'tenth' of all, that is a tenth of the Star of Abraham in order to bless the bread and sanctify the wine for those who believe in EL 'ELYON (God on High), also for the nations.
The Star of Abraham doesn't receive influence from any other star since it is 'just' on its own right whereas the Star of Malchitzedek is under the influence of the planet Jupiter (Tzedek) and is not 'just' on its own right. Thus a higher force justifies it in its influence. This is similar to the fact that Malchitzedek was of a much lower level than Abraham.
This important knowledge relates as well to the Star of Christ and the Star that Astounds which receives a tenth from the other redemptional stars.
Fish 6 – Thus Sefer ha-Cochavim alluded to in the verse alludes to the Book of the Stars of the Geula Shleima and so the rest of the verse contains allusions.
'And He brought him outside' – He raised him up to a higher level of his star as a star not influenced by others for Abraham is the father of a multitude of nations, greater than all the others.
'And He said, "Look at the heavens" – after He raised him up to the level of his star, He said with a strong expression of request (na'), 'Look then' (habet na), I must now add to your level 'free choice' not as an angel of God who has no free choice. Therefore "Look then" at the Free Choice that I'm giving you in reference to this new level. Here is the matter of 'na' which renews 'free choice' on a higher and more precise level.
Fish 7 – 'The Book of the Stars' – now with this new level, you';ll be able to count the stars and to know their details as you desire.
'If you'll be able to count them' – 'count them' is imperative and Abraham thought that he was now obligated to count the stars. Therefore Ha-Shem immediately said 'if you'll be able to count them' so as to clarify that such is not an obligation commanded but a permission, according to his will and ability. Also the word 'na' indicates that the study of the stars represents a permission. If you want, "Look at the heavens" and study them'.
'And he said to him, "So will be your seed" – as you now see that the other stars are under yours, so too the number of stars that you count will relate to your seed.
'And took him out' to recognize the Star of Abraham.
'And He said, "Look now towards heaven" ' : to recognize the Star of the Construction that lasts in time, alludes to the Temple built by King Solomon. Therefore He says to him 'na' alluding to the prayer and service.
'And count the stars' alludes to the Stars of the Redemption. The Book of the Stars is also the Book of the Redemption. Since Abraham is the father of a multitude of nations which indicates the Final and Complete Redemption, the beginning of the opening of the Book of the Stars is from the third star, the Star of the Redemption after which is the fourth displaced star, and the Teacher Haim makes a sign from the fourth star to the Star of Abraham thus binding the Stars of the Redemption. As explained, also 2000 years ago was there the possibility of a Final Redemption but there wasn't merit and 2000 yeaars have passed until the final Revelation. God alluded the matter to Abraham in the words 'if you will able to count them, since the time was greatly lengthened between the third star of that time and the final Fourth Generation.
'And He said to him, "So will be your seed": He showed him the fifth star, the Star that Astounds, the Universal Messianic Star that in the end completes the purpose of becomimg a father to a multitude of nations, nations that believe in the Oneness of God, Blessed is He. 'So will be your seed': Ha-Shem said to Abraham, these five stars become 25 (ko – the 5 of the Big Dipper, 7 of the Tribunal, 13 of the Rose of Jacob) and another 25 stars alluded to in the prophetic sign of 'ko va-ko) 3 of the Big Dipper, 5 of Esther, 3 of the mouth of Leviathan, the Star of NUNE. The VAV of 'ko va-ko binds them by way of the 6 Completed Signs). Thus in line with this counting, 'so will be your seed'.
Fish 1 – 'And He brought him outside' – Ha-Shem took Abraham out of the calculations of the 12 Zodiac Constellations; "Look towards the heavens and coumt the stars": now that He took him out of the exterior general Zodiac signs. 'I will now show you how to count the Stars of the Redemption'.
Fish 2 – 'Look, 'please' (na) at the heavens'. Seemingly there is no novelty in looking at the heavens but according to our explanation, there is a novelty because it's speaking of a different look between the Zodiac constellations and the Stars of the Redemption.
A person is born under a star of the `12 signs of the Zodiac but also under one particular star that Theaccompanies him all the days of his or her lives until his death. That star is his or her fortune.
Fish 3 – The Tzadik Haim explained that the star of every person gives over 'good fortune' even though that fortune is not equal for all. Each one has good fortune but the fact that such is often not seen in reality results from impediments deriving from the inappropriate words and actions that, so to speak, close the channels of influence not allowing them to descend. For the lack of justice, the star is missing its will upon the person. This is an enormous study belonging also to the comprehension of the good periods promised for the future where all good both physical and spiritual will descend. In those times justice will reign on earth without the impediments of sins and serious errors that block the good fortune of every person.
Fish 4 – If you ask 'how does a star have will since it is a servant that must fulfill only the will of its Creator'? The answer is that the star doesn't have free will nor does the corresponding angel (sar) that every star possesses. Nevertheless, the star and even more so its angel has a heavenly knowledge with its 'natural will'; thus with that knowledge, that will and that nature they influence whoever is under them. The star itself desires to influence positively but since it knows all the person's actions and hears all the person's words, when those words and actions are in contrast to its nature and its knowledge, the star 'closes' its will from influencing positively.
Fish 5 – Thus God said to Abraham, "Look, please". Apparently why should Ha-Shem use 'na' which is a request to Abraham? This is an allusion that He is teaching him the 'will' of the stars; 'na' indicates the will of the star to influence the person under it, that is, from now on, Abraham, look and study the will of the stars and count them in detail in order to understand each one.
Fish 6 – Therefore He added 'if you are able to count them' for certainly you will not be able to count them all, but count and know what you are able to and you will succeed. I give you this wisdom so that 'so will be your seed': In this way when Abraham looked and contemplated the heavens according to God's request, Abraham received powers from the stars that would influence his children and the children of his children in future times being that Abraham was father to a multitude of nations.
Fish 7 – The Book of the Stars alluded to here was received by Abraham, that is the wisdom of how to 'look' and the knowledge counting the redemptional stars. This was the heredity of Abraham, our father, having the purpose of benefitting his progeny. When will he benefit them? At the time of the Geula Shleima in merit of the final Goel Haim for in that time the heavens are opened and the Completed Signs descend for the universal redemption. As said, the Sign of the Stars is the Key to all the Signs that come after it; it also reveals the Book of the Stars that Abraham actually received with the verse of Genesis 15, 5.
The Announcement the time has come for justice in the world
Fish 1 – As the announcement of Ba Ha-Zman (the Time has come - 1982), so too in the twelfth year we announce in accordance with the Signs that 'the Sign of Justice has come to the world' – its sign came between 15 -22 July in 1994 'the Comet of Schumacher Levi 9 exploded 21 times on the face of Jupiter.
Fish 2 – This is a new Sign relating to the higher Justice in a manner different from the past. We now enter into the period in which the matter of justice is more revealed in the world compared to the past, as it states (Job 20, 27) 'from Heaven will his sins be revealed'. Evil will fall on the heads of evil-doers whereas good people will receive good.
This new heavenly opening of Jupiter was on the 9th of Menahem Av (tisha b-av) 5744 (July 1994).
Fish 3 – The name 'Levi' here alludes to the Leviathan who accompanies all matters of the Geula Shleima.
'Behold, a star makes its path from Jacob' (Ba-Midbar 24, 17). This is the Star that Astounds that makes its path from the Star of Jacob.
The Book of the Stars
The Sign made by the Goel Haim binding 4000 years of redemptional history to this Fourth Generation.
Circular History and Linear History
The Counting of the Redemptional Stars
The Redemptional Cycle of 400 to 500 years
The End of Days (ahhrit ha-yamim) and the Shoa
Some hidden matters concerning the Hidden Goel of Israel
The New Justice of the Final Redemption
The Star of Christ and the Messianic Priesthood of Malchitzedek
The Star of Malchitzedek and ‘derech eretz’
gnomen 1 - It’s motzaei Shabbat, parashat Yitro, Feb 14, 1998, Shvat 5758: Castel Nuovo Magra, Liguria: I’ve just moved in to the Tent of Gino, according to the dream seen by Paolo last night (Shabbat) in which Gino Tampieri, husband of Iliade (Levi), established a room for himself here in our house. Since Gino received the Sign of the Stars, and since I was supposed to go to San Remo for 15 days, according to the dream received by Solly, we put things together. If the sign of San Remo was for the purpose of receiving messages for the Book of the Stars, as I figured, with the San Remo trip impeded, came the sign Gino’s Room to compensate. I must, God willing, explain in this text the Sign of the Stars and although I’ve been explaining the Sign of the Stars for 14 years now, lo and behold, the Book of the Stars as revealed by the Goel Haim in the Sign of the Stars, has not yet been written.
gnomen 2 - I must in this text, God willing, accomplish the Sign of binding the Sign of the Resurrection of the Tzadik Haim to the Sign of the Book of the Stars of Abraham, our father. The actual binding, of course, is the work of the Holy One, Blessed is He and Blessed is His name forever, as we say in the Amidah of the New Rite, ‘Blessed is the Lord, the God of Hosts, who binds the Sign of the Resurrection with the Sign of the Book of the Stars’. And it is written ‘the desire of God will be successful in his hand’ (Isaiah, 53: 10). Thus the Final Goel himself binds the 4th Star to the 1st Star in the Sign of the Stars, in order to bind 4000 years of history to the Third and Final Redemption.
gnomen 3 - And I’m the happy Donkey who must bind all the bindings into Tablets, Stars and Brays, for you to eat. Hee-haw! What has the Sign of the Resurrection to do with the Book of the Stars? The first answer is that the Tzadik Haim, resurrected into the Kingdom of Heaven, in the position of the Anointed Judge of the Kingdom of Heaven is the same Final Goel who reveals himself as the Teacher of the Book of the Stars in the Sign of the Stars. Actually the 6th Sign, that of the Resurrection, also precedes the First Sign, that of the Stars. For when Gino received the Sign of the Stars, the Tzadik Haim was already in the Kingdom of Heaven. The order of the revelation of the Signs, however, was from 1 to 6. Therefore when the 6th Sign is reached, it must be re-bound to the first Sign in order to complete the cyclical completeness of the Signs.
gnomen 4 - For as history itself, the time-cycles of the stars are both cyclical and progressive. The time-cycles of history are written in the stars and the cycles themselves return again and again according to the time-decree upon them. Each time-cycle, however, in its return is in a new time in respect to the past. Thus history is both circular and linear at the same time. Therefore the Lord said to Abram, “Go outside and count the stars if you are able to count them” (Genesis, 15, 5). ‘Go outside’ of the circular star-paths that you have been following, for those cycles in themselves carry little novelty. Look now directly at the stars themselves, for as history goes on they will change their influences according to the actions of mankind and according to the progression of history. Also Kohelet got lost in stellar circles. He even forgot that the Creator is above all and He may order the stars to do as He desires at any given moment.
gnomen 5 - Therefore the chosen Teacher, Haim, makes a sign ‘in a line’ binding the 4th Star to the 1st Star, indicating that history has now come into its ‘great linear moment’ in which all is apt to be renewed for the entire world, even within the framework of the great and important Star-Cycles that converge in this Fourth Generation. It is the historical moment of the Great Straight Line breaking through history’s circles; a great straight line binding 4000 years of history from the Star of Abraham to the 4th Displaced Star of this generation now see that the other stars are under yours, so too the number of stars that count in the Book of the Stars 
gnomen 6 - The Book of the Stars of Abraham, our father, is opened for the world in merit of the Final Goel, Haim, in virtue of the New History that comes with the Final Redemption while 4000 years of Prophetic History return in the Great Convergence of the Redemptional Stars. The finalization and completion of those 4000 years is accomplished in 65 years in which no greater velocity of events has ever been seen in history or ever will be afterwards. It is a large, double generation of only 65 years. We have seen an extremely great light in a very dark world in these past 14 years. We are very few but we are now living something of the Great Straight Line of History, as will be attested to by the future generations who will study with amazement the Completed Signs of the Final Redemption received and explained from 1983 onwards.
gnomen 7 - For sure we are hardly living a routine life. Day after day ‘signs’ are received and we do not know what tomorrow’s sign will tell us. In 14 years there are 7 people, aside from me, who have received a ‘book’ of ‘signs’ in dreams. We are until now very few, but we have received and have been witness to an enormous Revelation, a marvelous and wonderful New Light. We are overwhelmed by the amount of Redemptional Dreams being received and by the elevated contents of these Signs. We few have been witnessing, in merit of the Final Goel, Haim, the Great Wealth of the Design of God in History in its Linear Comeback and its Great Linear Manifestation at the time of the Great Convergence of the Stars of the Final Redemption.
gnomen 8 - Through the Sign of the Book of the Stars of Abraham, our father, the Teacher Haim is teaching us to count the ‘redemtional stars’, if only we are able to count them. The Teacher Haim explains, ‘It is hard enough to count the names of all the nations and it is impossible to count all the stars. Not so the Redemptional Stars; they are relatively very few in number and can be counted. We begin with 3 Stars in line and a 4th displaced Star and then there is the Universal Star, the 5th Star of the Sign of the Stars. For once I bind the 4th Star to the 1st Star, you have the parameters to begin counting the Redemptional Stars.
gnomen 9 - We have been a sign to this new counting. 7 pupils in particular, Davide Levi, in name of the Levi family as one, Anna Gasparotti, Solly Kamkhaji, Paolo Fierro, Deborah (Noda) Polenghi, Daniele Manigrasso and Giuseppe Manigrasso, were filled with redemptional and prophetic dreams in correspondence to the 7 Stars of the Big Dipper, the Great Cart of the Marvelous News of the Final Redemption. The Book of the Stars has opened. The Faith of Abraham will make the world ready to receive it, those whose heart is bound to the faith of Abraham. The Great Straight Line has been drawn. All past Prophetic History is pouring into this Fourth Generation with immense velocity. The Book of Abraham has been opened together with a long-sounding Shofar of 65 years. We are the first lucky ones to hear the voice of the New Shofar of the Final Fourth Generation.
gnomen 10 – We’ve been taken outside of Circular History to count directly the New Currents of the Stars of the Final Redemption. We have been uplifted and quickened in the Straight Line of an immense New Light from the Displaced Star of the Fourth Generation to the Star of Abraham the 4000 year cycle of which returns for its Great Conclusion. The Faith of Abraham, the Shield of Abraham and the Blessing of Abraham now return to the world in merit of the Goel Haim. The Teacher opens the Book of the Stars for the world, not for 15 Donkeys only. But 7 Stars make their Week and the Weekly Cycle turns every 7 days into another Week. Thus when you come on to the 8th you are sure that your Weeks keep turning.
gnomen 11 - In only 14 and a half years, we’ve received, thank God, thousands of dreams, all of the same Revelation, in the hands of 7, 8 and 15 persons. And as the revelation is descending upon us in a Great Straight Line, for sure this New Revelation will eventually go out for the world with a ‘straightness’ ‘directness’ and a ‘velocity’ unknown to all previous history. The world, without knowing it, and whether it likes it or not, has entered the time of fulfillment of the Book of the Stars of Abraham, our father. ‘For the Lord brought Abraham outside and He said, “Look then towards the heavens and count the stars if you are able to count them” and He said, “so will be your seed” (Gen. 15, 5) - thus all the stars are included in the Book of the Stars which opens with the names of a Multitude of Nations. All stars are included.
gnomen 12 - For the purpose of the Book of the Stars is also that of learning how to ‘count the ‘Redemptional Stars’ of all those who may take merit in such. No one is excluded, at least not a priori, because all people have free choice. The Star has no free choice but the person does. Therefore the Book of Abraham opens with the hopeful redemption of a multitude of nations, of all people. As exclaimed by the Final Goel, Haim ‘We are all of the same flesh’. Abraham, our father, possessed the Keys to the 248 Limbs of the Mankind desired by God. The Faith of Abraham binds the Limbs of all his descendants to the merit of the great Patriarch. Faith, not limbs; Faith, not stars.
gnomen 13 - We believe, of course, in the existence and the importance of the Stars of the Redemption, as it states in the Torah (Numbers 24, 17):
"I see him, but not now; I behold him, but not nigh; there shall step forth a star out of Jacob, and a scepter shall rise out of Israel, and shall smite through the corners of Moab, and break down all the sons of Seth".
This is the ‘Sign’ made by the Teacher Haim in the Sign of the Stars. The Final Goel of the Third Redemption represents the Jacob of Redemptional History. The Star sets out from Jacob and reaches the extremities of the earth. The Corners of Moab refers to idolatry found in the four corners of the world and thus the breaking down of the sons of Shet from whom all mankind has descended. Clearly the time of the 4th Generation is here prophesied. As most prophecy it is double: The Final Goel is chosen by God to bring the Final Redemption (under the Signs of Jacob and of the Splendor of Israel) and the Revelation of the Completed Signs coincides with the beginning of the 4th Generation. The extremities of the earth are the 4 directions of the world, as the Star of Abraham which ‘consumed’ a great star in each of the 4 corners of heaven. Thus the Tzadik Haim, having merited to be the Jacob of Redemptional History, makes the sign of the Fourth Displaced Star to the Star of Abraham, the history of which is destined to extend to the extremities of the earth.
gnomen 14 - That the ‘sign’ of the Teacher was also a ‘star’ that ‘set forth’ was confirmed by the sign witnessed by us in Calabria, in the Sila, during the 6th year of the Completed Signs. That star or star-sign actually galloped across the sky from our left hand, touched the Fourth Displaced Star of the Handle of the Big Dipper, imploded, continued somewhat and fell vertically, touching the First Star and totally disappearing. It was a totally prophetic sign in every detail. The place, however, from where the star set forth was exactly from the 5th Star, the Star of Christ which is the Star that Astounds. Thus all 5 Stars were taken into the ‘path’ of the Star-Sign well accomplishing the ‘darach’ (making its way) of the verse. That took place in the 6th year (1989) under the Sign of the Resurrection. This corresponds to what we say in prayer: ‘the Sign of the Resurrection of the Tzadik Haim is re-bound to the Sign of the Book of the Stars’.
gnomen 15 - If the 7 Stars of the Great Cart are also a ‘week’ cycle of 7 days in cyclic repetition, the 6 Signs of the Redemption also represent the 6 Days of Creation. The days are 6 because on the Sabbath there was no creation but the week is of 7 days. The Sign of the Stars binds both cycles being that it indicates the 7 Stars of the Big Dipper (4 of which are seen in the Sign of the Stars) which at the same time is also the first Great Sign of the 6 Completed Signs. Also the Preliminary Sign, the Time has Come, contains the cycle of 7 because the white circles in which Peretz stood were later revealed as the Seven Prophetic Circles. The Sign of the Stars, first of all, contains the cycles of 4 Redemptional Stars; these 4 Stars also represent the ‘4 generations’. The term ‘fourth generation’, however, is known and taken from the Pact between the Pieces and from the Second Commandment.
gnomen 16 - The Sign made by the Goel Haim binds all the other Redemptional Star-Cycles to their present redemptional positions thus binding all the Signs of the Final Redemption to their respective times. In a word, it binds all the Redemptional Stars and Redemptional Signs to the present Final Fourth Generation. For this reason only the chosen Final Goel is given the merit to make this Great Binding Sign. Nothing can be revealed of the Final Redemption until the Final Goel has been chosen. And the Book of the Stars cannot be opened for the world without the Sign of the Great and Terrible Fourth Generation which represents the ‘conclusion of the Sin of the Amorei after 400 years’ which becomes extended to the historic redemptional conclusion of the Star of Abraham after 4000 years. The Second Commandment is also prophetic to the Final Hated Fourth Generation in its Great Clash with the Final Redemption which represents the salvation which lasts for a Thousand Generations.
gnomen 17 - From the Second Commandment we have no time element. From the Pact between the Parts made with Abraham, our father, we hear of the redemptional cycle of 400 years. Also there we see the Hated Fourth Generation when the sin of the Emorei is completed. From the Completed Sign of the Contract of the House of Prayer of the Final Redemption, the Tzadik Haim clarifies that the Redemptional Cycle is to be understood in these terms: 400 years, from 400 to 500 years. We need not go beyond the Sign of the Stars itself. The 4 Stars are also of the redemptional cycle of from 400 to 500 years, from the birth of Abraham to the going out from Egypt. In the Sign of the Contract for the New House of Prayer, the Teacher spoke of the Redemptional Cycle regarding the Traditional Synagogue in terms of 400 to 500 years.
gnomen 18 - The 400 to 500 years represent the purely redemptional cycle that has now entered into its time. But the Sign of 400 years in the Pact between the Parts is a redemptional cycle of a Double Fourth Generation, 400 years of slavery and in the end redemption. Thus the Teacher’s repetition of 400 years with its additional ‘from 400 to 500‘ years must also have a Double Sense, that is both the conclusion of a period of 400 years and the beginning of the new redemptional cycle of 400 to 500 years. Thus the Sign made by the Teacher Haim, aside from binding the 4000 year cycle of the Star of Abraham, is also binding the conclusion of the 400 to 500 preceding years to the beginning of the 400 to 500 coming years. Thus the sign immediately binds 800 years of history, or 900 years with the extended redemptional phase or 1000 years if also the roots of the Hated 4th generation are considered. To understand, however, the past 400 years of the Hated Fourth Generation in Jewish history, we must look at a few historical facts and reconcile them to the Prophetic History of the Final Redemption.
gnomen 19 – I wish not to mention the Shoa but for understanding certain matters I’m forced to. First of all, it is very important to understand that the Holocaust was the terrible, unutterable, catastrophic and inhuman conclusion to the ‘particular’ End of Days for the Jewish people (ahhrit ha-yamim – Gen. 49, 1 – ‘And Jacob called to his sons and he said, “Gather here and I will tell you what will happen to you at the end of days”).
The Final and Universal Redemption comes first of all to redeem the Jewish people and to fulfill all the prophetic promises concerning the coming of the Final Goel and the completed phases of Israel’s history. When the Complete Signs arrive, the people of Israel is found in a totally different framework compared to the world. When the sin of the fourth generation of the Emorei is full, the fourth generation of Israel returns to its Promised Land. This is proof that the Holocaust was the terrible Fourth Generation or better the Judgment of the End of Days for the children of Israel after which began its promised return in 1948. The wrath of the End of Days will never again fall on the Jewish people. Its horrendous Day of Judgment has already been fulfilled historically and the course of its historic redemption is underway.
gnomen 20 - This year is the 50th anniversary of the State of Israel. In some ways Israel’s ‘course’ is very quick and in some ways Israel’s course is very slow and, without any doubt, Israel’s course is unique and totally different than the course of the other nations, as it states (Numb. 23, 9) "For from the top of the rocks I see him, and from the hills I behold him: lo, it is a people that shall dwell alone, and shall not be reckoned among the nations". ‘And the Lord said to Abraham “Go outside and count the stars, if you are able to count them; so will be your seed” (Genesis, 15, 5). For sure, then, the Stars of the Final Redemption prepare Israel for its redemption with a different and unique preparation. Also Israel’s punishment has been different than that of the nations and so too Israel’s reward is different than that of the nations.
gnomen 21 - With the revelation of the Sign of the Stars, the State of Israel was 35 years old, but when we witnessed the Amazing Sign of the Teacher in Calabria in the 6th year, Israel was in its 40th birthday. This is significant because 40 is a known number as a criterion in determining the length of a generation. That renewal of the Sign in a visible ‘sign’ in the heavens thus represented the Closing of the State of Israel’s first generation and the opening of its new historical phase. In fact, before the end of that 6th year, we received orders to exit from the Signs of the Christian Correction and to take up the Redemptional Signs of Israel. Then we were ordered to leave Italy and to go to Israel where we received during our 4 month stay, thank God Almighty, all the Signs of the Great Reform in Judaism necessary for the Redemption of all Israel.
gnomen 22 - Israel limps along its long, historic course, in the light of self-correction. It limps but it never gives up walking. It falls but it always gets up again to continue on its path. The great empires of Babylon, Persia, Greece and Rome all arise to immense and powerful Kingdoms and then they fall but the limping Israel moves limping but steadily along its everlasting historic course. For the God of Israel is its Champion and His promises were made to be fulfilled. The Stars of the Redemption, in truth, never abandoned the Jewish people throughout its history. The first three Stars are the Star of Abraham, the Star of Isaac and the Star of Jacob and the Star of the Fourth Generation, displaced time wise after Jacob, our father, is the Sign of the Redemption from Egypt. As the merit of the Patriarchs and the merit of Moses, our teacher, have never abandoned the Jewish people, so their representative redemptional stars have always worked for Israel’s redemption, even within the hidden framework of its exiles.
gnomen 23 - Therefore in the Sign of the Stars, the Book of the Stars, seen by Gino who is of Christian extraction, is in the hands of Giordano Levi. The Book itself must be held by a Jew for the sake of Israel’s redemption. For the prized and chosen heredity of Abraham, our father, is the people of Abraham, Isaac and Jacob. The 400 years of Israel’s history, however, until the atrocious Shoa represent the Last Terrible Days of Judgment of the Jewish people, entrapped into its last fatal error for which it eventually becomes the victim of those ineffable death decrees. All the prophecies of the Prophets of Israel are first of all prophesied for the people of Israel, unless otherwise specified in the prophecies themselves. Also the Sign of the End of Days had to be fulfilled before the arrival of the Final Redemption.
gnomen 24 - Also the Shoa, unfortunately, was prophesied but its reasons were not explained. It was coming; it had to come; Israel would fall into a terrible but hidden sin, the sin of the end time and the result would be the Shoa. Knowing from the Sign of the Stars that the time of the Fourth Generation has set in, this generation was rebound to the Star of Abraham and thus we can understand retrospectively that the hidden sin of Israel, whatever it is, is due to a breach of the Pact of the Faith of Abraham. The sin of the End Time is an idolatrous sin, a sin directly against the pure monotheistic faith of Abraham and of all Jewish Tradition. How has it been possible that such an idolatrous sin be found amidst Israel, hidden from the eyes of its Torah scholars and certainly from the eyes of the masses?
gnomen 25 - It is perhaps easier to answer with prophetic language. The ‘sign’ of the Sin of the Golden Calf had to have its final historical correction. That sin in its time was so great and the shameful damage that it caused to Israel’s name throughout the centuries was so imposing that it had to be totally ‘corrected’ before Israel would be able to receive its final redemption. Historical ‘correction’ is preceded by the historic falling into the sin which then must be corrected. For the final historical correction of the sin of the golden calf, Israel, unfortunately, would fall into the great and hidden idolatrous error of the mixed-multitude and its subtle belief that corresponds with the 10 great emanated gods of Egypt. The history and contents of that sin, the sin of the Zohar etc., are explained in our Five Tablets of the Pact. As the ‘modern’ mixed-multitude fell into the trap, it ‘hid’ the true ‘face’ of the Lord, our God. Therefore He hid His ‘face’ from us and the decree of the Shoa was carried out and never will it be again.
gnomen 26 - Of course, the Jewish people, before and at the time of the Holocaust, was not lacking in many sorts and many kinds of sins but one particular sin, on the level of the sin of the golden calf, was the true underlying cause, unfortunately, of that decree. That sin is Hidden and Enigmatic but it is essential to understand it for the sake of all Israel even though only a very disproportionate number of Jews actually fell into it. Such is comparable to the 3000 people killed for the sin of the golden calf compared to the almost 2 million people present at the revelation at Sinai. The sin is not revealed until the time of the Final Redemption also because it is so hidden that only the authority of the holy Tzadik, Head of the 36 Hidden Tzadikim in his generation, the Final Goel, Haim, can awaken the moment of truth and reckoning to come to terms with what truly happened. Then all Israel, from the context of the entire revelation of the Completed Signs, will know upon whom they can rely and this reliance will open all eyes to understanding the truth. There is no faith outside of the simple and pure faith of Abraham in EL SHADDAI.
gnomen 27 - A part of Israel, unfortunately, had fallen and brought down 6 million Jews with them. No words can assuage the pain. But most of the Jews who were killed died with the "Shema Yisrael" on their lips. The Lord had hidden His face from the bodies of Israel but not from their precious souls. The terrible sacrifice of the Jewish people was received as Israel’s great final sanctification of God’s name. So was awakened before Him the historical process of Israel’s resurrection from the Shoa to Israel’s prophesied return to the Holy Land.
That sin itself, however, remained. It could not yet be corrected because the Jewish people did not yet know what it was all about. The Shoa was the decreed punishment for that sin but only in the generation after it would Israel come to understand the true causes.
I present here an extremely difficult matter and I foresee some harsh criticism coming for my affronting it. We received the Sign of the ‘New Judgment’ that enters with the Final Redemption. I believe that after the Shoa there was a great change in the manner of Higher Judgment on the Jewish people which is then established with God’s choice of the Final Goel, Haim.
gnomen 28 – Such a change in Judgment is a necessary conclusion, substantiated by the Sign of the New Judgment of the Final Redemption and by the New Stellar Sign of the Redemptional Stars of the Tribunal of Mordechai ha-Tzadik, as well as the Signs of the New Law and perhaps the Sign of the Great Reform in Judaism. For as the Shoa represented the finality of the End of Days for the Jewish people and the birth of the State of Israel represented the initial process of Israel’s resurrection, so too all the Redemptional Stars and the Signs that come with them, had been ‘secretly’ working for Israel’s perfection in order to receive the Final Redemption in its coming. Thus were there signs of New Judgment after the Shoa even from 1948 to 1983.
gnomen 29 - One will also come to meditate on the fact that the Hidden Tzadik, Haim, Head of 36 Hidden Tzadikim, was the Hidden Goel of Israel and of the world in all those years before, during and after the Shoa. The Tzadik Haim knew all that was happening and he suffered on higher levels the pain of that knowledge. The Tzadik himself told us that he himself, by way of his ‘secret’, would have killed that cursed rasha, for the Hidden Tzadikim by their word can kill. When he arose, however, to take that action, it was said to him from the Higher Tribunal that it was a question of a ‘higher decree’ before the Holy One, Blessed is He, and that there was no permission to enter, not even the Head of the Tzadikim.
gnomen 30 - We cannot fathom in any way what the Tzadik Haim suffered in those years for the fate of the Jewish people, knowing all and seeing all, even from Cairo. One must remember that the Hidden Book of the Stars of Abraham, our father, is the exclusive heredity of the Head of the 36 Hidden Tzadikim, as revealed to me directly by the holy Teacher. The knowledge of the true secrets of the stars is a totally prophetic knowledge. From that hidden knowledge ‘contained’ in the Hidden Book of the Stars of Abraham, the Tzadik Haim, at will, could see whatever he wanted to know or to see in the world below the stars. The Tzadik Haim knew the secret of ‘counting’ each star, to have it tell its higher star-knowledge, and to have it manifest its true visions, past, present and future, according to the intentions of the possessor of this precious wisdom. The Tzadik Haim told me several times that the immense difficulty in those years was to know all and to see all and to possess the power to take hidden actions of salvation for Israel and not to have permission to enter the Seal of that terrible decree.
gnomen 31 - Knowing nothing, it should be impossible for me to speak; and yet often my Donkey position middles me into the historical necessity of binding that which is impossible to speak about in a comprehensible form of written language, Hee-haw, hee-haw!
The Tzadik Haim knew also of the terrible corruption of the pure faith that plagued a large part of the Torah world, the great and subtle trap of the Zohar sin that had turned the Creator, God save us, into a Divine Cosmic Body of Emanated Lights. Who might dare speak of its direct but hidden relationship to the Shoa? After June 1982, however, it had to be explained for the sake of the bitter truth that will need be contemplated by the coming generations. Many of the most ‘religious’ and the most ‘scholarly’ were the guiltiest. The least religious and the least ‘scholarly’ in the Torah were the least guilty. All the people as a whole were and still are in total darkness as to the cause of that decree, and so do they remain in darkness until, in the true light of the Final Redemption, it has been explained to them.
gnomen 32 - It is virtually impossible for me to explain that the Head of the Hidden Tzadikim ‘functions as’ Head of the Higher Tribunal above at times but it is so. The Higher Tzadikim when they arise above in their ascents each day ‘find themselves’ in the Higher Tribunal above from where they come to know the decrees ready to descend in the world. (The order of the Hidden Tzadikim changed with the demise of the Tzadik Haim from 36 Hidden Suffering Tzadikim to 250 Hidden Tzadikim who live in their Faith, see chapter 3) At certain times, in certain circumstances, the 36 Hidden Tzadikim themselves are ‘in place’ of the Higher Tribunal and the Head is as Head of the Higher Tribunal. Their words and decisions in those moments are immediate decrees for the world. This is, of course, in the category of Higher Hidden Secrets not given to proper understanding. In general the decrees of the Higher Tribunal do not descend in the world until they have been revealed to the Hidden Tzadikim. The source of this power derives from the Torah where God says to Abraham ‘Will I then hide from Abraham what I am about to do’ (Gen. 18, 17).
gnomen 33 - As Abraham, our father, who took to defending the inhabitants of Sodom and the surrounding cities, to the best of his ability, so too the holy servants of God, with their service, words and prayers, defend the world from those decrees. Many of the lesser decrees are annulled by their defense. Of the more difficult decrees, each of the Tzadikim may, if he so desires, accept upon himself to replace that decree with his own suffering. For this reason, the true Tzadikim are called the 36 Suffering Hidden Tzadikim from the time of Mordechai ha-Tzadik. Especially bitter has been their suffering for all the world in the past 2000 years, throughout Israel’s exile. The true Tzadikim suffer greatly for the true wisdom that has been given them and they bear great suffering with every new higher level of wisdom to which they attain and they walk before God in the light of their perfection.
gnomen 34 - The Higher Justice changed after the Shoa. Those who were supposed to bear the truth of the Torah were unable to defend themselves because of corrupted doctrines deviating from the true faith of the Torah. The true Tradition itself existed but the foundations of its true teachings had been corrupted. It had become enmeshed with Zoharitic mysticism and its off-shoots in Hasidic Mysticism and parts of the nation, sensing the aberrations of Mystic Judaism, fled to the other extreme, far from anything given in the name of the Torah, to maintain their mental balance and not to lose the framework of their bearing. Historically, the time itself had given way to the absolute necessity of the promised New Pact of the holy Prophet Jeremiah, ‘not as the pact that I made with their fathers when I held on to them and brought them out of the land of Egypt, because they violated My pact, even though I have possessed (been a husband unto) them’. Also the New Pact prophesied here itself represents the Changed Judgment in Israel’s favor with the revelation of the Final New Pact.
gnomen 35 – It’s not possible to understand clearly the terms of that change. My intention is to have the reader associate the events with the hidden preparation for Israel’s Redemption that was taking place during the life-time of the Tzadik Haim. The Stars of the Redemption in the Book of the Stars of Abraham, in the hands of the Tzadik, Haim, were involved in a great hidden preparation for Israel’s redemption. The New Justice of the Final Redemption began already to be manifest with the establishment of the State of Israel. The world was witness to the realization of numerous prophecies concerning the promised return to Zion. The redemptional prophecies were already entering into orbit from 1948 onwards. The hidden Tzadik Haim was virtually the Hidden Goel and Suffering Servant of God in all those years. His hidden service was most certainly instrumental in bringing about great changes in the formation of the prophesied New Justice of the Final Redemption.
gnomen 36 - The idea of New Justice frightens Israel at first, as does the New Pact itself and as do the words ‘not as the pact that I made with their fathers’. The very terms New Law and New Rite and Great New Reform in Judaism send traditional Jews into a rebellious frenzy. How much more so, the words of the Teacher Haim in the Completed Sign of the Stars ‘This is the Star of Christ and it comes in virtue of humility’. It is not that the chosen Teacher desires to frighten anyone but to awaken people to the great changes and to prepare them for the New Justice that are descending upon the world in this Fourth Generation. Indeed, the Star of Christ is also the Star of the Universal Priesthood of Malchitzedek, as we shall take up, and the messianic terminology of the name Malchitzedek is in reference to the New Kingship of Justice, Justice is my King, the King that I follow is the Justice of God on High.
gnomen 37 - The name Star of Malchitzedek does not frighten traditional Jews because Malchitzedek’s name is written in the Torah. Yet the tradition of the Sages, of blessed memory, that the Prophet Habakkuk established all the 613 commandments on the first commandment, as it states ‘and the just person lives in his faith’ confuses them. And probably the exclamation of the Final Goel, Haim, “We are all of the same flesh” confounds them as well. In essence, the Torah and the Oral Tradition have, for 3500 years now, been in the Sign of Separation, the separation of the children of Israel from the ways of the idolatrous nations. At the time of the Prophesied New Pact of the Final Redemption, the Torah itself enters into the Sign of Reunification and Reconciliation and Unification. It is this Sign that frightens most traditional Jews into confusion, for, indeed, one cannot easily envision a common denominator that establishes Israel’s separation from the nations and Israel’s unification with the nations at the same time.
gnomen 38 - In truth that common denominator resides in the Star of Malchitzedek and, if you are humble enough, you will be able to come to understand it from the history of the Star of Christ, as the Star of Malchitzedek has been called for the past 2000 years. Thus the Teacher Haim who opens the Book of the Stars of Abraham, our father, and who makes the great sign of binding all the true Signs of 4000 years of redemptional history to the Great New Linear History of this Fourth Generation, now begins to teach us the true history of the famous Star of Christ, witnessed by the 3 King-Magi and ‘signed’ into the Gospels. But wait all Jews and listen all Christians, if you truly desire to understand what this Marvelous, Universal and Messianic Star is all about, you must thrive on the virtue of humility and you must leave aside all the subtle shades of arrogance that are born of prejudice.
gnomen 39 - The ‘second coming’ of the Star of Christ is in truth a universal shake-up which makes the atomic bomb look like a fire-cracker. To Jews, ask not how the Star of Christ got into the Book of the Stars of Abraham, our father, but ask rather why Malchitzedek’s blessing on the bread and wine got written in the Holy Torah? To Christians, ask not why the Star of Christ is only complementary (although essential) compared to the 4 Great Redemptional Stars seen first in Abraham’s Book but ask rather how all Christianity, corrupted by a totally false and idolatrous theology as it is, could have made it until the second coming of the Star of Christ? And if you are confused by these questions, then be humble enough to put aside your thoughts and to listen to completely new things which you did not know before and of which you have never heard. New Things characterize the Great New Voice of the Final Redemption. Empty yourselves of all past confusion upon which your prejudice has been nurtured and listen to the voice of the chosen Goel Haim who is explaining to us new things concerning the marvelous revelation of the Book of the Stars of Abraham, our father.
gnomen 40 - If you search for light but you do not search for the ways desired by the light, you will not find the true light. And the light that you do find will be a light of fleeting moments for it has not the receptacles to maintain it. If, on the other hand, you search for the proper modes in every action that are loved by the light, then the light that you perceive will be true and you will be able to maintain it within you and upon you because you walk in the ways cherished by the God of Israel. The ways are ways of justice where justice is needed and ways of love and compassion for others where love and compassion are needed and ways of humility in all things, at all times, before God and before people. And the way of just and proper comportment with all people, called derech eretz, is desired and required by the Universal Star of Malchitzedek which accompanies the Star of Abraham in its long 4000 year trek.
gnomen 41 - Indeed the Star of Malchitzedek before it was called such and before it began to accompany the Star of Abraham, was called the Star of Adonitzedek ‘my master is just’. And so was it used as an epithet by previous kings whose subjects were obligated to honor their king by proclaiming that their master was just. This fact is alluded to in Tradition by the great ruling ‘derech eretz preceded the Torah’ and ‘the Torah without derech eretz is not Torah’ and ‘the world before Torah existed in merit of derech eretz'. Unfortunately, Judaism, not Judaism itself but Jews, fell all too often in their history into the category of Torah without true derech eretz. Later on, Christianity, at its best was derech eretz without Torah.
gnomen 42 - Nevertheless because of the great value of derech eretz, Christianity was ‘advantaged’ in its 2000 year extension to a multitude of nations while Jews were restricted to their separation; this is to say that derech eretz could more easily relate to the nations because it already existed even before the Torah. The history of Gospel Christianity carried its point: the Doctors of the Law at that time represented Torah without derech eretz and they were accused of hypocrisy because they taught Torah and spoke of derech eretz (which is an integral part of all Jewish tradition) but in practice there was no derech eretz and thus no true Torah. The first coming of the Star of Christ, in that very particular period of history of the 2000 year mark in the middle of the 4000 year cycle of the Star of Abraham, had, unfortunately, a primary necessity of uprooting that evil.
gnomen 43 - Why? The Final Goel, Haim, is explaining it to us with an amazing historical light of truth: that incredible Messianic Star of justice comes in virtue of humility. Also the particular historic Mission that that Messianic Star was destined to bring upon the world was based on humility. Derech Eretz is the glue which binds the wholesomeness and the wisdom of the Holy Torah to its beloved forms in all human contact. Without derech eretz the knowledge of the Law becomes arrogance, God save us, and arrogance in any form is hated by the God of Israel and is the exact opposite of everything taught to us by Moses, our teacher. Thus the great obstacle to the acceptance of that destined mission on the part of Israel was the arrogance caused by the lack of proper respect for all people and the lack of loving-compassion and caring kindness for one’s neighbor.
gnomen 44 - The Star of Malchitzedek had not come with the purpose of being detached from the Star of Abraham. And the New Mission given by it had every intention to correct the erring nation and to recuperate its purpose of becoming a great light for the entire world. On the contrary the Star of Christ, as is the destined companionship to the Star of Abraham by the Star of Malchitzedek, came with the intention to be just that common denominator that issued to resolve Israel’s dilemma between its commanded separation and its prophesied purpose of being a great beacon of light unto all the nations: humility and the humbleness were required for accomplishing the reconciliation of the heart among all people. Its abstract name is humility. Its concrete realization among all people is called derech eretz.
gnomen 45 - The Tzadik Haim always taught the perfection of the simple faith (temimut) in EL SHADDAI so loved by the Lord, our God, in the Patriarchs, Abraham, Isaac and Jacob and he always taught the virtue of humility so loved by the Lord, our God, in the person of Moses. The Tzadik Haim also taught me some basic elements of Jesus’ humility and the humiliations that Yeshua had to bear. “The intentions of Jesus were good” the Tzadik would say, “but his words were not understood unfortunately because of the arrogance that surrounded him. He taught words of love and not of hatred but the Doctors of the Law at that time and the Priests had no heart to listen”.
gnomen 46 - I remember the Tzadik’s teaching that “Yeshua was humble and his intentions were pure". You can study this from his words “If someone slaps you on the left cheek, give him your right cheek as well” (Matthew, 5: 39). This teaching, it’s true, is hardly on the level of most people but it reflects a higher humility before God as he had studied it in the School of the Essenes and it reflects a general framework of an extremely humble attitude before all people. It is not the law because it is not applicable to the majority of people but it represented a sanctified form of humility to bring to the opposite extreme of the brutal arrogance and the total lack of derech eretz of that epoch.
gnomen 47 - The Star of Christ contains the Great Key to resolving history. It is the amazing history resolver. For the history of the mission of Jesus, although its first purpose was to unite Israel in the sense explained above, became instead the force which kept Israel in its separation and closed the gates to any true reconciliation. The second appearance of the Star of Christ in the Completed Signs comes to resolve historically for all times the truth of that ‘messianic mission’, the Correction in Christianity, the Completion of the Universal Signs of Joseph, the salvation of the lost sheep of the house of Israel, the salvation to the descendants of Malchitzedek, the New Pact, the reconciliation between fathers and sons, the New Heart, the New Justice etc. In general, the Star of Christ resolves the original messianic and redemptional Signs of Christianity by way of the Completed Signs of the Final Redemption.
gnomen 48 - As the Signs of Christianity took on their historical validity after the resurrection of Jesus, so too after the Resurrection of the Tzadik Haim into the New Kingdom of Heaven, he comes to teach us the Completed Signs of the Final Redemption. After showing us that the Book of the Stars of Abraham has been opened for the world and that the Fourth Generation has begun and the 4 Great Redemptional Stars of all history, the Tzadik Haim, resurrected in the Great Final Sign of the Resurrection of the dead, comes to open the Great Messianic-Key Star, necessary to finalize all the ‘messianic problems’ of history. In this way the Teacher Haim, with enormous humility binds the Sign of his own Final Resurrection to the Sign of the Stars, which includes as well the second coming of the Star of Christ. In this way the Sign of the Stars is Complete and the Final Sign of the Resurrection of the Tzadik Haim has been re-bound to the Sign of the Book of the Stars of Abraham, our father.
Chapter 2 - THE STAR OF ABRAHAM
gnomen 1 - "when we come unto the Fourth Star, I will make a sign, and all will proceed with great velocity". The Goel Haim, as he said this, made a sign from the Fourth Star until the First Star. We've explained this as 'The Sign of the New Linear History of the Fourth Generation'. More concretely this abstract concept means that the Fourth Generation is replete with God's Signs, in the Great Redemptional Cycle of 4000 years of the Star of Abraham. The First three Stars, Abraham, Isaac and Jacob are followed by the Fourth Displaced Star of the Fourth Generation.
gnomen 2 - It was 'displaced' in time. Moses, magister noster, was 7th generation to Abraham. When EHEYE ASHER EHEYE revealed Himself to Moses in the Burning Bush with the revelation of His name where He manifests Himself as the Redeemer of Israel, that was the beginning of the first great fourth generation of the first redemption. When the Final Goel, Haim, makes the first great sign from the Fourth Star to the First Star, this represents the opening and the beginning of the Fourth Generation of the Third and Final Redemption. The Fourth Generation is 'displaced' in every way - it represents a Great Convergence of Prophetic Signs where the idolaters and evil-doers must be destroyed and where the mighty power of the One Living God manifests itself to redeem miraculously those worthy of redemption.
gnomen 3 – In the Sign of the Stars, we do not reckon the Fourth Generation of Noah and his family or the Fourth Generation of the Tower of Babel. Those are considered pre-history events in which the terrible roots of evil had to be totally uprooted for the sake of an eventually redeemable mankind. Nevertheless, the Signs of Noah return in the Completed Signs, particularly in two sets of Signs: (1) the New Pact and the New Protection have been referred to in Signs as the Ark of Salvation of the Fourth Generation. (2) The Pact of the Rainbow returns in the Final Signs as the Sign of the New Pact itself. Perhaps in conjunction with this are the many new prophetic signs of the 'high, dangerous, destructive and poisonous waters decreed upon the generation. The original Pact of the Rainbow represented the 'sign' of God's promise that He would never again bring such a universal flood upon the world.
gnomen 4 – He would never bring such a deluge at one time as it was then but floods in various parts of the world at various times could be decreed. The 'sign' of the rainbow was a double-sign, positive for the clemency of not bringing that decree again but negative in the sense that its appearance also meant that the world of itself was culpable enough to bring the mabul (flood) another time if not for the fact that God 'remembers' the sign of the pact of the rainbow and the decrees are distributed in a much lighter manner. This Final Fourth Generation contains this double-sign par excellence: the decrees of destruction are destined to be distributed, in crescendo, during a period of 65 years. Nevertheless, the 'sign' of the pact of the Rainbow represents the felicity of the Pact of Splendor of the Final Redemption.
gnomen 5 – DIARY: Feb. 20, 1998 – Castelnuovo Magra (I'm writing this chapter from handwriting to the computer Nov. 11, 2004 – Inzago). Gino and Iliade were here, quite surprised that the Room of Gino had been established. I read to them two gnomen of the Book of the Stars and blessed them with the blessing of the Anointed Priest.
The Universal Flood took place some 500 years before Abraham (according to Sefer ha-Yashar Abraham was 58 years old when Noah died) and the sin of the Tower of Babel some 250 years before Abraham. Those two periods are studied for deeper understanding of the cataclysmic elements of the Fourth Generation but not as time elements of the Fourth Generation. Their cataclysmic changes were also cataclysmic changes in the 'orders of the stars' (ma'arachot ha-cochavim). The heavenly decree to drastically reduce the longevity of mankind from 1000 to 120 years represents an enormous and radical change in the stars from which longevity depend (banei, mezonei ve-hhaei be-mazala talya milta).
gnomen 6 – Also the punishment of the Tower generation in which a third of Nimrod's servants were killed, a third were turned into elephants and monkeys and a third were dispersed around the world speaking totally new languages, represented for sure 'calculations' of the redemptional stars. We cannot know how the stars were 'aligned' in those epochs. Therefore they are to be considered pre-history whereas history begins with Abraham, our father. Also this is alluded to in the known dictum of Tradition 'Abraham was one': As Adam, our first father, was one when he was created, representing the beginning of the history of mankind, so too Abraham was representative of the completeness of Adam. The history of the world begins with Abraham.
gnomen 7 – Therefore Abraham is 248 in gematria, representing the completeness of the 248 limbs of the body. From the sin of Adam and Eve until Abraham, a period of 2000 years, is the history of the downfall of mankind, its digression from nature and its sinful actions. Nothing in the world was yet stable enough to bring mankind back to the fear of God or to destabilize idolatry or to have mankind walk in the ways of nature. Nor could the crass and insatiable desires of men be quenched in the waters of reason. Two thousand years of chaos and of mal-formed society, totally unappreciative of the enormous benefits which it had inherited from the goodness and bounty of the Creator.
gnomen 8 – To Abraham, our father, was given by God the New Book of the New History of the world, the History to be written in the Stars. The beginning of the redemptional history begins with the Star of Abraham. This helps us understand that the 'sign' of the Star of Abraham witnessed by the Sages of Nimrod represented the Great New opening of World History. The Star of Abraham 'traveled' to the 4 corners of the heavens, 'consuming' in its path 4 great stars. This was not just a 'sign' in heaven; it was the opening and beginning of the new formation of the stars that would carry history along for the next 4000 years.
gnomen 9 – Redemptional History is that of God's redemption of Israel and of mankind, beginning with Abraham. All other history is under it. In the end, the history of the redemption of EHEYE ASHER EHEYE 'wins out' over all other history. The terrible and great, final Fourth Generation is great in redemption and terrible in destruction and purification until 'all will know Me from the greatest to the smallest' (Jeremy, 31: 33). The Final Fourth Generation is the great turnover from redemptional history to the reality of the Final Redemption.
gnomen 10 – The Fourth Generation of 65 years is the concluding period of the 4000-year cycle of the Star of Abraham. It thus closes ranks on the great cycle of redemptional history. At the end of its 65 years, the Star of Abraham will set out on its new path, its New Redemptional Course of 4000 years. Thus, we often say that the generation of the Final Redemption begins after the Fourth Generation. But the manifestation of the great and mighty powers of EHEYE ASHER EHEYE are here in this Fourth Generation in the great clash between the forces of evil and the forces of good until the great and terrible Day of the Lord. We are in the last great and terrible Day of God's Judgment on the world.
gnomen 11 – This Fourth Generation will be remembered by all the future generations, something similar to how we remember the redemption from Egypt but this time all is documented and filmed and televised in the whole world. And this time the redemption is not of Israel from Egypt but of the entire world from the slavery of idolatry, as received in Noda's dream in which the Lord, our God, spoke directly and said, "In the first redemption I redeemed Israel from Egyptian slavery; in the Final Redemption I redeem the entire world from the slavery of idolatry". It would be absolutely impossible historically that such a 'spiritual cataclysmic change' come about in only 65 years if not for the decree of God of the most amazing and incredible generation ever to appear on the face of the earth.
gnomen 12 – The Final Fourth Generation represents the Great New Foundation to that Great New Everlasting Construction which is coming. All depends on the foundation. When that exact 4000-year mark is reached, the Great Foundation will have already been established. Where then, is the true beginning, at 4000-year mark or at the 3935-year mark? The true beginning is when the chosen Tzadik and Final Goel is resurrected into the New Kingdom of Heaven and makes the Great Linear Sign from the Fourth Displaced Star to the First Star. This is the 'sign' which binds the 4000 years of past history, from the Star of Abraham to its New Great Cycle of 4000 years of the Generations of the Redemption. The 'sign' is immediate but it lasts for and is concluded in 65 years.
gnomen 13 – The Book of the Stars of Abraham is already in the New Formation of the Final Redemption when the Goel Haim binds the Sign of the Stars to the world. All is renewed above from the moment of the Tzadik's resurrection. The New Kingdom of Heaven is formed above and the heavens and the earth are renewed in the stars. And with the 'sign' made by the Goel Haim in the Sign of the Stars, the entire process of the Final Redemption goes into orbit: The Completed Signs descend, the New Pact descends, the New Language descends, the dreams and visions prophesied by Joel descend, the incredible New Message of the Star of Christ descends, the New Prophecies of the Fourth Generation descend, the New Altars of the House of Prayer of the Final Redemption descend, the New Law and the New Rite begin to descend, the Donkey who eats the Bread of the New Revelation descends and the new level of 'contact' between the Kingdom of Heaven and the earth is established on earth.
gnomen 14 – When the Goel Haim binds the Fourth Star to the Star of Abraham, the Stars of the Redemption enter into their New Formation of the Fourth Generation: The Star of Abraham, the Star of Isaac (also called the Star of the Construction that lasts in time), the Star of Jacob (also called the Star of the Redemption), the Displaced Star of the Fourth Generation and the wondrous Star of Christ. Three other Stars enter the new formation, the Star of Ester, the Star of Mordechai and the Star of the Final Goel, Haim. These 3 Stars enter into the New Formation of the Hidden Aspects of the Fourth Generation.
gnomen 15 – All these Signs began to descend immediately and the new redemptional time-cycles begin their course. Twelve years were needed to complete the reception of the Messianic Signs of Joseph and the Messianic Signs of David. The Donkey tries to put the Signs together and to explain them. Marvels from the Kingdom of Heaven descend and the Donkeys keep braying 'the Time has Come', 'the third and final Redeemer has been chosen by God almighty', 'the Goel has made the Sign from the Fourth Displaced Star to the Star of Abraham'.
gnomen 16 – Eventually our amazement will be understood. The generations will be stunned by the realization of how few we were to receive such an incredible and vast revelation and in so short a time. Yet we are inadequate, weak, fragile, tainted by the past, undisciplined, lazy, indifferent, unmotivated, banal, insipid and with the intelligence of donkeys. We are a motley crew in charge of an enormous ship which would have sunk at any given hour, if not for the miraculous mercy of the Lord, our God, which is upon us every second because of His love for the chosen Tzadik, Haim. He keeps the ship afloat.
gnomen 17 – The generations will look back at this point of history and be staggered. How were all these things received while yet being totally hidden from the eyes of the world? Were the Stars talking or were they winking? Were they telling clear things or were they revealing secrets only to a few?
The Key lay in the Signs of the 'Hidden Redemption' revealed by the 3 Hidden Stars, the Star of Esther, the Star of Mordechai and the Star of the Goel. Through these the full range of Redemptional Signs can be revealed 'inside the Palace' while the nation of peoples will come to know of them afterwards.
gnomen 18 – The Completed Signs of the Final Redemption contain both aspects, Revealed and Hidden. The Sign of the Stars reveals openly the Four Stars and the Fifth Star – the Star of Christ. Since the Big Dipper is known, we know that there are the other three Stars 'hidden' in the Sign of the Stars. The Sign of the Anointed Judge of the Kingdom of Heaven is 'inside the palace' revealing, without words, the Goel Haim seated on the Chair of the Kingdom and the Steps of White Marble. These 3 aspects correlate to the 3 Hidden Stars: the Star of the Goel correlated to the Head of the Kingdom of Heaven, the Palace itself correlated to the Star of Ester and it contains the White Marble Steps of the Virtues of Ester, the Sign of Judgment correlates with the Star of Mordechai and the Tribunal of Mordechai.
gnomen 19 - The Great Light of the gigantic Hhanukia of the Third Sign demonstrates an open revelation and Great New Messages for the world. In the first 12 years of the Signs we saw something of the 'outplay', on the level of Signs, of 'open revelation' and 'hidden revelation'. In the first 6 years we had permissions to speak and announce outside wherever we wanted to and to announce the Star of Christ. This correlates to the Light of the Great New Message and the New House of Prayer of the Final Redemption. At the beginning of the second period of 6 years we went to Israel and the Signs entered the Palace (School) of Ester. We had no permission to announce outside in public. The first 6 years were in the Hhanuka Signs and the second 6 years were in the Purim Signs. The first 6 years were in the Signs of Messiah son of Joseph and the second period of 6 years were in the Signs of Messiah son of David. The first 6 years were in the Great Correction of Christianity and the second period of 6 years was in the Great Reform in Judaism. Hundreds and hundreds of important and fundamental Signs of the Final Redemption came in that quick and short historical hour of 12 years after the Goel Haim had made the Great Sign from the Fourth Star to the Star of Abraham.
gnomen 20 - It is not really possible to describe the velocity of the events of our Sign-Life in these 14 and half years, but from the Diaries and messages and the great number of dreams received, the world will be flabbergasted to see how the Great New Linear History effected us in these first years of the Fourth Generation. People will understand how the Goel Haim, was directing us and guiding us, both in more manifest ways and in hidden ways, from the Kingdom of Heavens, by way of the Marvelous Redemptional and Prophetic Dreams, as prophesied in Joel for the Final redemption.
gnomen 21 - We are, of course, not interested in what will be in 4000 years, or 3000 or 2000 or 1000 years from now. Nor can we imagine correctly what will be in 500 years from now. We have, however, the word of the Tzadik Haim that in 400 years from now, between 400 and 500 years, tefillin will no longer be used in the Traditional Synagogue. The time given, from 400 to 500 years, represents the Large Unit of Time of the generations of the Final Redemption, under the final name EHEYE of the full name EHEYE ASHER EHEYE. From the birth of Abraham until the going out of Egypt and the revelation at Sinai was 500 years (in round numbers). From the birth of Isaac until the first redemption was 400 years. Our work is to think about this Final Fourth Generation of the Third and Final Redemption, to establish the Signs and explain the Keys so as to establish firmly the Foundation of the Great Construction of the Final Redemption.
gnomen 22 - The Redemptions are 3, not 4 or 5. This is as the Patriarchs who are 3 and as God's holy name as the Redeemer of Israel and of mankind, EHEYE ASHER EHEYE. The great cycle of blessings and promises that came afterwards were fulfillments and completions within the context of those previous blessings and promises to the Patriarchs. So too the Third Redemption is called Final and all history afterwards is in the fulfillment and further realization of the Great Final Redemption. Also the House of Prayer of the Final Redemption which represents the Third Temple of Seven Floors, 13 Altars of Prayer and the Carpet of Islam is called Final because it is promised that it will continue on in history and never again be destroyed. This, then, is also the Great Final Fourth Generation, that of the Great War between the forces of good and the forces of evil, the generation of the great Separation between the families of the earth that will be saved and those that will be extirpated from all further history.
gnomen 23 - For as the time on earth has reached its climactic end in the Final Clash between Good and Evil, so too the higher cycles of the souls of mankind have reached the time of their Great final Judgment which regards not only their 'last' life on earth in a body but all the past lives that each soul has lived in this world. It's the Great Final Judgment on all levels. Ours is not to judge the souls or to judge anyone for that matter. Ours is to inform the world that the Final Teacher of Mankind, Haim, chosen by God Almighty, has already made the 'sign' of the Great Line of Separation which characterizes this Fourth Generation.
gnomen 24 - All those whose judgment will be on the positive side of the Faith of Abraham will be saved. All those whose judgment will be negative because their lives are judged incapable of returning to the Faith of Abraham, will be destroyed in this Fourth Generation forever. Here is the terrible sign of the universal Flood returns in this Fourth Generation. In that Flood of pre-history also the souls of those destroyed by the waters were destroyed and 'taken out' of all further history. They had been given generations of time in their great longevity and they had been given the natural benefits of the earth. They were in full strength always and they knew no physical weakness. Even lions were afraid of their strength and if they caught one they would rip it to pieces without fatigue.
gnomen 25 - Unfortunately they didn't appreciate all the good received. They had only to live and to thank God in appreciation of the health and pleasures of nature that were their portion. They had also to contain themselves within their own portions but they did not. The Tzadik Haim explained to me many times how unappreciated they were. Even with the many wives that they had, as soon as they would see the woman of someone else that pleased them, they devised ways of stealing her for their own harem. They even killed others so as to have a woman desired. And even this did not satisfy them in the end and their sexual appetites brought them to search for extra pleasures of the unnatural. Instead of the front they sought the back and once the pleasures of the back was known it mattered not if female or male; and once no distinction of male and female counted, they began to come unto the animals of their choice.
gnomen 26 - They were, of course, never satisfied because unnatural pleasures are stronger than natural pleasures at the moment but they bring immediately afterwards to dissatisfaction and to search for more pleasurable adventures. This is not so with natural pleasures that give satisfaction also in time and they do not contort one's thinking. By the time of the universal flood, even the beasts and animals were included in the terrible decree. Why? Because of the sins of man with them, they too had left their natural desires and each animal sought after other animal-mates not of their species. After 1500 years from Adam and Eve, those to whom all the benefits of the natural world had been given, appreciated nothing and went against all nature. Not in vain the Creator of the world, merciful and compassionate and filled with loving kindness, had to judge the world and to decree its destruction.
gnomen 27 - The Lord, our God, of course, had designed the history of mankind so that it would undergo its phases of pre-history before the world would come unto the chosen history of Abraham, our father. That pre-world of pure air, of great magnificent trees and the most sumptuous tastes of their fruits and the perfect health that it gave, together with a longevity that can exist only in an atmosphere of calm and tranquility, had its comparison to the Paradisiacal Pleasure Garden. And similarly, with all the incredible marvels and sumptuous fruits and with perfect existence, they searched out other pleasures of the palate, of the sight and of the mind, to eat just that fruit of the tree of which God had commanded 'do not eat thereof'?
gnomen 28 - What is true as well is 'awesome are the decrees upon men' (Psalms, 66, 5) for, in truth, notwithstanding the free choice given, in one way or another, Adam and Eve were destined to fall and lose the privilege of Gan Eden and to begin the life of the world. For the Creator of the world foresaw that mankind would not come to appreciate what it had until it sinned and lost those treasures. God foresaw it but He allowed all to come out in the manner of its natural or unnatural development, the killing of Abel, the beginnings of idolatry in the generation of Enosh, the generation of the universal flood and the generation of the Tower of Babel.
gnomen 29 - These would comprise the great sins of mankind's pre-history. Except for the very few selected individuals who were saved for the sake of maintaining the seed of humanity until it would reach the phase of redemptional history, all those generations were totally destroyed. In the flood they were all destroyed physically and spiritually they were no more. After the flood and the rapid growth of nations and peoples, all mankind degenerated into idolatry and into cruelty and all were slaves to whatever king they were subject. With the punishment of the Tower of Babel, mankind lost the unity of its language, the one and only original tongue which could have served as a great instrument for the unification of the world had it been appreciated in good faith.
gnomen 30 - Only those few selected individuals who had been saved from among the children of Shem ben Noah held onto the remnants of that original 'holy' language which reflects that language with which God conversed with Adam from the moment of his creation. That language was passed down to Abraham from the Hidden School of Shem and Eber where he studied for many years. It became the heredity of the Patriarchs and of the sons of Jacob. It represents the linguistic basis of the Hebrew language used in the Torah. It was also the linguistic basis of the language of the Ishmaelites. Nevertheless there were Semitic or Aramaic dialects used in the middle-east also in Abraham's time. These were probably themselves remnants of the original tongue because that original tongue was not itself totally lost at the time of the confusion of the tongues.
gnomen 31 - But as Adam and Eve had to come into the world for the sake of mankind's development, so too the multiplicity of languages and the diversity of separated nations had to come into existence for the sake of the world's fullness and completeness. Was it not already foreseen by God Almighty from the beginning that Israel would be chosen from among many nations to receive the revelation of the Torah at Sinai? How might Israel be chosen from among the nations if the nations had not come into existence? All is part of the Divine Design in history to bring that part of humanity which chooses good over evil to its great final redemption.
gnomen 32 - The sin of the Tower of Babel is, in truth, an amazing study and a profound meditation upon the historic Hated Fourth Generation (see Five Tablets of the Pact). It's a study on the Hated Construction of the Fourth Generation which in the End is judged by God and totally destroyed. This Final Fourth Generation sees the destruction of all the 'Hated Constructions' created by mankind that have lasted until now. We define a Hated Construction as one which gives more importance to the fulfillment of its own Building than to the constituents that comprise it. So it was with the builders of the Tower; when one of the bricks of the construction accidently fell and broke, they mourned for its loss but when any person fell in that burdensome work and was killed, nobody bothered with him.
gnomen 33 - In our days, the new prophecies of this Final Fourth Generation have mentioned some of those Hated Constructions referred to, for example: the false messianic movement of Habad, the Catholic Church, the J. Witnesses, the institution of Dianetics (Scientology), the Hated Theological Construction such as the Doctrines of the Zohar and all the False Kabbalah derived from them, all Christian Theology in General with its deification of Christ, its Trinity and its Logos, Darwin's theory of evolution from the apes, all scientific theories and philosophies that are against the truth of the Holy Torah etc.; all political or social organizations that are anti-Jewish and anti-Israeli.
gnomen 34 - A large part of mankind, even a third, will fall in this Final Fourth Generation for in it the Signs of Destruction, even those of pre-history, of all the Hated Construction that have come unto the Last Days of God's Judgment upon the world. Who might not be afraid of what is coming to the world in the next 50 years of this Final Fourth Generation!
gnomen 35 - Therefore the histories of those great sins of mankind in its pre-history phases were written in the Holy Torah, that we might know of them and study their contents. For although they are pre-history to the Star of Abraham, they represent, nevertheless, tendencies in mankind that return to throw it down into the pits of its own destruction. This has been throughout history and until now. They are, however, written in the Torah because all the Signs written in the Five Books of Moses return in this Final Fourth Generation of the Third and Final Redemption. Also the Signs of pre-history are necessary for understanding the Final Days of Judgment that are coming.
gnomen 36 - Must we remember the Tower of the Flood or the Fruit for our salvation? Yet these are pre-conscious errors and warnings necessary for mankind's salvation when it reaches the consciousness of the soul's downward plight into the crude embodiment of the physical world. There is no hope until the historical consciousness of mankind comes onto the spiritual solidity of the Star of Abraham to begin again its climb and its aspired elevation in the true faith in the Lord, our God. It is not Symbolism. It is the Pact of Truth promised by God to Abraham's descendants. It is the beginning of the true foundation of mankind's solidity. Therefore, it comes back in full force in the Final Redemption with the Book of the Stars of Abraham, our father. Open the Book and see that it is filled with the names of a multitude of nations. See, then, that the chosen Tzadik and Final Goel, Haim, makes a sign to have us know that the great spiritual and physical solidity of the Star of Abraham is still with us here and now, after 4000 years of history. Come let us walk on the path of perfection in the light of the pure faith of Abraham, our father.
gnomen 37 – We have shown that the sign of the Flood as well as the Sign of the Pact of the Rainbow return in the Completed Signs of the Final New Pact. We mentioned the Sign of the Hated Construction of the Fourth Generation studied from the Tower. The history of the Tower of Babel, however, is replete with prophecy. We'll affront this more in detail in the chapter on the Fourth Displaced Star but we mention here that, unfortunately, the arrogance of the builders of the Tower returns, their research for an all-inclusive power by way of a unified tongue returns, the punishment of the confusion of the tongues returns to throw down that attempted linguistic unity, the negation of God in flagrant denial returns, the monkeys and elephants return.
gnomen 38 – The Tzadik Haim explained: It is as the Midrash reports but the Midrash must be understood. A third of the builders were turned into apes and elephants. These were those who in their arrogance and in their foolishness cast arrows into the sky to kill God in heaven. But how would that punishment be apparent if apes and elephants already existed. They did not exist previously and were not among the created animals. It is not man that derives from the apes but the apes who were originally human beings in the sin of the Tower. The story of the Tower of Babel is a great big allusion to what happens to a large part of the world in this terrible Fourth Generation.
gnomen 39 – The negation and denial of God is flagrant in the scientific world and the scientific world becomes more sickly arrogant with every day that passes. The scientific language of computers and the computerized language of science has already unified an international language understood in every country. The initial sin of the Tower derived from the arrogance of the Sages of Nimrod who decided to utilize the power of 'one language with the same expressions'. By way of the power of that unified tongue, exchanging the names of God for Nimrod, they decided to build a Tower the head of which reached the heavens. This is none other than the 'proposed' conquest of space which is becoming possible through the unified tongue of the computers.
gnomen 40 - This is not allegory or symbolism. The Tower of Babel is prophetic to that generation in which the Signs of the Tower return. That history contains the keys for recognizing the 'signs' of that Hated Fourth Generation when it comes. Put the elements together, a unified language, a Tower that reaches into space, the theory of Darwin's apes which is, God save us, taken on as truth by large, erring part of the world. When has this been before? Never, only in this generation do we see it all happen before our eyes, as the Tower grows higher and higher. We thank the Lord, our God, for the New Unified Tongue of the Completed Signs of the Third and Final Redemption, a Pure Language given us by EHEYE ASHER EHEYE in merit of the Goel Haim, the Language of the Great New Construction of the Final Redemption but also the Language which by clarification annuls every undesirable Tower built of arrogance and of desire to make a name for oneself.
gnomen 41 - It becomes ever clearer that even 'cycles' of pre-history, as they are written in the Holy Torah, return for the great and terrible convergence of the Final Fourth Generation. These are mainly 'cycles of destruction' that come to their final stellar convergence in this Fourth Generation. They are on the level of pre-conscious in the sense that they are no longer under the realm of free choice. The Tower breeds enthusiasm as the volume of its construction proceeds and advances. It is a crescent spiral of enthusiastic victory until the very end. For the Hated Construction of the Fourth Generation has with it the Divine decree that expresses the totality of its evil before God: "This is the beginning of their action, and now let nothing be missing from all they have planned to do" (Genesis, 11: 6).
gnomen 42 - Their intentions contain a basis of evil which precludes any returning to the true path. They are completely taken up in the Construction and they see nothing else. They have not the pre-conscious fear of the Flood or of the punishment of the Tower. They cannot arrive, therefore, to the simplicity of the faith of Abraham in EL SHADDAI. They cannot find the gate to the true birth of redemptional history. They will not believe in the Final Sign made by the Goel Haim from the Displaced Star of the Fourth Generation to the Star of Abraham, our father. For they are caught up in the Great Illumination of the Hated Fourth Generation which blinds them from seeing any true light.
gnomen 43 – We saw it that night in the Sila on a Calabrian starry night. A 'star' or whatever it was that seemed to have the light of a star, from the position of the Star of Christ moved across the sky rather quickly towards the Big Dipper. The moving light was quite luminous, but more amazing, it grew rapidly in brightness as it traveled. Then it came head on into the Fourth Displaced Star and it look on the brightness of an explosion. It continued on a bit and then fell down in a straight line, its light becoming extinguished as it fell. It fell until the first star (Star of Abraham) and it was no more. We were in 14 to witness this marvelous sign in that 6th year of the Completed Signs under the Sign of the Resurrection of the Teacher Haim.
gnomen 44 – That particular illumination was an integral part of the 'sign' witnessed. The Fourth Generation is also that of the Great Illumination. The world today has nothing left of its aspect of 40 years ago. There's as enormous new world of new things that never existed before. I'm not a writer and I cannot describe it. All goes at Internet and Computer leaps and bounds. The Tower is spiraling upwards and no one can stop its construction. Looking at it from the position of the Fourth Generation, its super velocity began in 1983 but its exponential velocity continues to stun mankind day after day with new and totally unexpected results never dreamed of before.
gnomen 45 – The Great Illumination of modern science is of itself not evil. Nor was advanced knowledge of the Sages of Nimrod in designing the city of Shinar and the Tower of Babel an evil knowledge on its own right. Nor was the unified language something negative, although it became a cause to the sin of the Hated Construction. On the contrary, it was a great gift of the Creator that He had until then allowed that elevated tongue to be spoken by all. But, unfortunately, they studied that linguistic structure with the evil intention of making their own name great. They used a knowledge that was God-given for the sake of procuring their own power over the entire nation. They claimed that knowledge for themselves without recognizing its true Giver. In the end they decided to oust God from the heavens and to place Nimrod their king on the top of the Tower to be called their God, sole Ruler of the heavens and the earth.
gnomen 46 – It's thus not science itself which is evil but the scientific 'theories' which have caused millions of people to deviate from the faith in God. It is not the world of computers that is evil in itself but the purposes and intentions for which they are applied. But whatever we might say, the Great Illumination will continue on its path throughout this Fourth generation until it is found at a particular point of convergence with the Fourth Displaced Star. At that moment there will be an 'explosion' or an event which is equal to an explosion and all the lights will go out and the Great Illumination will be dead.
gnomen 47 – From that explosion of light at that convergence, the world will be stunned. Then as the light fades away there will be great panic throughout the world as darkness sets in. That faded light, still visible but fading rapidly, descends very quickly into the bosom of the Star of Abraham to complete the Sign of the Fourth Generation.
gnomen 48 – The Final Goel, Haim, is teaching us the New Faith in the Completed Signs of the Third and Final Redemption, in the pure faith and in the pure tradition of Abraham, our father. The New Spirit is given in order that said knowledge might reside in the heart to make its precious lessons become the living substance of one's life. All the Great illumination of the scientific world is only a stellar smile, in face of the Great Stellar Joy for the entrance into the promised time of the Great Historic Conclusion of the Star of Abraham, our father.
Chapter 3 - THE STAR OF ISAAC
gnomen 1 - Once we can speak about the Star of the Fourth Generation and the Star of Abraham, we can presume without error that the 3 Stars in a row represents the Three Patriarchs - Abraham, Isaac and Jacob. The redemptional scheme is from 400 to 500 years. From the going out of Egypt to the birth of Isaac, our father, was 400 years, 500 years from the Star of Abraham. There are exactly 100 years therefore between the Star of Abraham and the Star of Isaac. If Isaac begot Jacob when he was 60 and Jacob, our father, lived to 147 there will be roughly 300 years from the birth of Abraham to the death of Jacob. We can thus give a value of 100 years to the first 3 Stars.
gnomen 2 - The Fourth Star is Displaced, somewhat distanced from the Star of Jacob. It thus represents the 4th hundred years but somewhat more. This substantiates the formula 'from 400 to 500 years' as the full redemptional cycle. Note that Isaac, our father, was born when Abraham was 100 years old, and the verse says "And Isaac sowed and in that year he found a hundred measures" (Genesis, 26: 12). Isaac is in the Sign of 100. The Star of Isaac completes the cycles of 100. Thus once the Star of Isaac was established at a 100 years distance from the Star of Abraham, an important 'cycle of 100' was established. We may attempt within the framework of this chapter to understand what that 100 year cycle is concerned with.
gnomen 3 - As yet I know very little of the Star of Isaac except that it brings great inner joy and laughter to those who see it, hee-haw! I also know that it is bound to another name - 'the Star of the Construction that Lasts in Time'.
DIARY of Hidden-Donkey Star-Dust: Feb. 23, 1998 - Shvat 27, 5758: Paolo dreamed that he saw the Teacher Haim together with Peretz. Peretz walked behind the Tzadik while instructing Paolo in how every movement of the Tzadik Haim had, in truth, a higher meaning. Peretz also taught Paolo how to distinguish between when the Tzadik himself was present and when there was an angel-substitute. Paolo saw how Peretz received the 'spirit' (ruah) of the Teacher Haim and how he had received the 'smile' of the Tzadik Haim. - -
I thank EL SHADDAI for this extremely encouraging dream and this wonderful news which among other things confirms that I am trying to fulfill my purpose of revealing something of the beloved spirit of the Tzadik Haim through the gnomen and brays of Sefer Shoshanat Mishnat Haim.
gnomen 4 – DIARY: Paolo's dream came just after I wrote above 'As yet I know very little of the Star of Isaac except that it brings great inner joy and laughter to those who see it'. The dream is very important containing allusions to the 'Laughter of Isaac'. Peretz is learning how to smile as the Teacher Haim by way of the spirit and he helps Paolo understand how it is so. Paolo sees and understands. That Paolo is able to perceive this is essential for the extension of the spirit of the Goel Haim to others. Be it remembered that in the New Rite we say, in reference to the last terrible sacrifice that the Tzadik Haim underwent 'EHEYE ASHER EHEYE, concluded is the long sacrifice of Isaac, re-established is the Splendor of Israel'.
gnomen 5 – The basic meaning: at the conclusion of the last redemptional sacrifice of the holy Tzadik, Head of the 36 Hidden Tzadikim, and in his death sacrifice and his resurrection into the Kingdom of Heaven as the Anointed Judge of the Final Redemption, all the Signs of the 3 Patriarchs – Abraham, Isaac and Jacob are given over to the Final Goel for the sake of their great historical conclusion in the Third and Final Redemption. The name EHEYE ASHER EHEYE was revealed to Moses, magister noster, in the Burning Bush. This full name of the Three Redemptions (as well as the three exiles that preceded those redemptions) was revealed to Moses who spoke to the children of Israel only of the first name 'EHEYE' so as not to frighten them with thoughts of yet future suffering in exile, Moses later wrote the full name in the Torah.
gnomen 6 – As explained, Abraham himself represents the completion and perfection of the chosen man redeemed by God Almighty and to whom the blessings, promises and pacts were given to hand down to his descendants. Thus Abraham, our father, actually received, in essence, the redemptional name EHEYE ASHER EHEYE although this name itself was not openly revealed to him. The name itself could not have been revealed to Abraham because it is the name of God Almighty when He reveals Himself as the Historical Redeemer of the chosen people of Israel. That historical realization begins with the redemption from Egypt. Thus the essence of this name was operating in Abraham, our father, from beginning to end, but as to the revelation of this name, there had at first to come Isaac, Jacob, the children of Jacob and the formation of a people in Egypt.
gnomen 7 – In hidden ways this name operated also in Abraham who was himself redeemed by God but for his historical redemption it needed the completeness of the Three Patriarchs. The Divine Design in history is carried by this holy name of God. Each 'part' of the name carried with it a 'set' of historic-redemptional Signs different from one another. As we demonstrate throughout Sefer Mishnat Haim, the holy name EHEYE ASHER EHEYE includes in it all history; the entire history of the Three Redemptions begins with Abraham, our father and concludes with the generations of the Final Redemption. The 3 parts of the name represents the completeness of the entire historical redemption from beginning to end. Thus each 'set' of Redemptional Signs has different redemptional purposes which are manifested in different periods of history.
gnomen 8 – Abraham, Isaac and Jacob are the chosen fathers of the world for all history. It is they who are bound to the 3 'sets' of Redemptional Signs; thus the first EHEYE is bound to the Signs of Abraham, the name ASHER to the signs of Isaac and the last name EHEYE to the Signs of Jacob. This is the basis of the revelation of the Third and Final Redemption of the final name EHEYE and the corresponding Signs of Jacob of history because it is he who merited to the Signs of Jacob and the Signs of the Splendor of Israel for the world of the Final Redemption.
gnomen 9 – The Signs of the Splendor of Israel are the Signs of Abraham, the Signs of Isaac and the Signs of Jacob as they are completed together in the Completed Signs of the Final Redemption. The entire array of the Signs of past history come back into the world for their great completion in the Third and Final Redemption. This is the marvelous and splendorous array of the new comprehension of the past, present and future history of the redemption of EHEYE ASHER EHEYE. More strictly speaking, the term Signs of Jacob of the final name EHEYE refers to the Final Redemption of the Jewish people and the New Revelation of the Completed Signs, the New Law, the New Rite, the New House of Prayer and in general the New Reform in Judaism. This includes all the Signs that are absolutely essential to the Final Redemption of all Israel.
gnomen 10 – We shall take up the Signs of Jacob and the Signs of the Splendor of Israel, God willing, in the next chapter. More difficult, the time span under the Signs of Isaac is much longer than that of the first EHEYE. From Abraham, our father, until the construction of the first Temple at Jerusalem is a period of 1000 years. That first Temple under the reign of King Solomon represents the closing period of the first redemption of the first name EHEYE. From the time of the Prophet Elijah, of blessed mentioning, from perhaps 200 years after the building of the first Temple until the revelation of the final name EHEYE, is a period of about 2700 years. This represents the long historical period bound to the name ASHER under the Signs of Isaac, our father.
gnomen 11 – Obviously, the name ASHER is quite a diverse 'order' compared to the redemption of the first name EHEYE. With so many years to cover, we need use some of the allusions contained in the 3 letter name ASHER for visualizing very succinctly the main historic events bound to the redemptional Signs of Isaac. The 3 letter name ASHER is formed with Alef, Shin, Resh. The Alef refers to the faith and the mission of the great Prophet Elijah, of blessed mentioning. The Shin refers to the redemption of the Jewish people during the time of their exile in the Persian Empire, known as the redemption of Purim, at the hands of Mordechai the Just and Queen Ester. The Shin refers to Shushan, Susa, the Capital of the Empire of King Ahhashverosh at that time.
gnomen 12 – The Resh is slightly more complicated because it is the third letter of the name ASHER that was, for the sake of understanding, 'supposed' to be bound, after its historic completion, with the final name EHEYE so as to complete the full name with the coming of the Third and Final Redemption. That did not happen. For various reasons the Resh did not become bound to the final name for 2500 years if we count from Purim, of 2250 years if we count from the time of Hhanuka or 2000 years if we count from the mission of Yeshua, the destruction of the Second Temple, unfortunately, and the long exile of the Jewish people among the nations. We can understand more easily if we equate the Reish with the Light of the Temple and the feast of Hhanuka. The Resh represents the Light of the Temple of God which, as prophesied, must become the Head (rosh) of the nations who stream to it for their instruction in the ways of the God of Israel.
gnomen 13 – The Reish may therefore represent the time of the Second Temple in general, for it was that marvelous light that was supposed to beacon unto the nations but did not. The specific period of the historic and miraculous victory of the Maccabee priests, known as Hhanuka, could have been a great opportunity to lift the light of the newly kindled Light of the Temple and to spread the truth of God and His teachings to the world, but, unfortunately, there was insufficient merit in Israel to perpetrate that enormous sanctification of God's name. The time of the mission of Yeshua was, as we shall take up in the chapter on the Star of Christ, a Fourth Generation convergence.
gnomen 14 – It was the time of the last possible chance for Israel to maintain the true purpose of the Temple, to be a miraculous inner light to the chosen nation and a beacon of true instruction for all peoples. At the time of that last chance convergence the last chance came but so did the prophesied mission in the last verse of the last Prophet of Israel, Malachi. (For the true history of Jesus, his mission, the history of the Initial Signs of the Redemption, the understanding of the Mission of the Sacrificed Ram in Isaac's stead etc. see the texts of Sefer ha-Mafli). It was the time, unfortunately, of the 'lest' (Malachi, 3: 24), of no reconciliation of the heart, of decreed destruction of the Second Temple and of long bitter exile.
gnomen 15 – The Resh of redemption of the name ASHER became, so to speak, totally stunted for the Jewish people and it went into exile with them to help the Jews keep their heads up throughout, notwithstanding the infinite hardship that they would have to face. That part of the Resh that was bound to the mission of Yeshua and which became Christianity became totally distorted in Christianity's doctrinal theology, making the same poor, messianic ram, rise up as Head unto itself, falsifying the true faith with the Trinity and the Deification of Christ. There was no way for the true Resh to find the last name EHEYE.
gnomen 16 – The redemptional name ASHER furnished redemptional history with the Great Hidden Mission of the Prophet Elijah, of blessed mentioning, including the 'Institution' of the Higher Hidden Tzadikim, sons of the Ascent; it gave the hidden redemption of Purim; and it gave the Hhanuka, the Second Temple for 500 years of history. And the Christian Mission has its roots in the Resh, albeit distorted out all proportions. The higher and true sanctity of the Resh itself, however, was held in secret by the 36 Hidden Suffering Tzadikim from the destruction of the Second Temple. They have been the true Heads of the world. For the name ASHER is the hidden name between the first name EHEYE and the final name EHEYE and the ways of its manifestations are very secret.
gnomen 17 – How do these Signs mentioned relate to the Signs of Isaac? Was Isaac, our father, one of the Hidden Tzadikim? Is the sanctity and the light of God's Temple bound to Isaac's life? The Hidden Tzadikim did not exist until the time of the Prophet Elijah, of blessed mentioning, and the hidden 'Institution' of the 36 Hidden and Suffering Tzadikim did not exist until Mordechai ha-Tzadik. The suffering of the 36 Hidden Tzadikim was even greater after the destruction of the Second Temple.
gnomen 18 – Isaac, our father, never left the promised land because of the sanctification that he received upon the altar of that proposed holocaust to God Almighty. There Is no place therefore in Isaac's life for reminding us of the Babylonian exile or of the Redemption of Purim on foreign soil. As for the sanctity and the light of the temple, however, that proposed holocaust was on Mount Moriah in Jerusalem where later the Holy of Holies of the Temple would be collocated. As for Christianity, the conflict between Esau and Jacob became historically the conflict between Christianity and Judaism for the past 20 centuries. Nor can we forget that Isaac, our father, believed for many years the blessing belonged to Esau, the first-born of the two twins.
gnomen 19 – As for laughing, Sarah, our mother laughed and Abraham, our father laughed, and he was called Yitzhak which means 'he shall laugh'. So we may well suppose that sooner or later a great deal of historical laughter must derive from the Signs of Isaac. And yet before the laughter of joy is the laughter of amazement from Isaac's birth and until his death. Everything concerning Isaac, our father, is quite astounding. His father was 100 and his mother 90 when he was born. This is not Greek Mythology but historical truth testified to by the word of God who operated that astounding miracle. Sarah, our mother, with all the beauty with which she was blessed even at that ripe age, became a young woman again and the natural way of women returned to her.
gnomen 20 – That was a miracle of God quite outside of nature, all for the sake of Isaac's birth and the fulfillment of God's promise to Abraham. When Isaac was 37 years old, the Almighty put His servant Abraham to test and He had Abraham bind Isaac to the alter and the knife in his hands was already drawn to slaughter. His knife already descended to cut but an angel of God held it back and only some drops of blood oozed from his neck. Isaac marries Rebecca when he is 40 years old and she is still a very young girl. She was sterile but they prayed together and Rebecca, our mother, became pregnant with Esau and Jacob. And the history of their conflict begins right there from her womb.
gnomen 21 – That conflict, however, is also tightly bound to the confusion of Isaac. The second Patriarch did not know to whom the blessing really belonged. Rebecca, our mother, knew. So great was the confusion that Abraham himself did not bless Isaac before his death. Isaac, our father, of course, was already blessed and the heredity was given him; but that particular blessing "ve-heye bracha" (åäééä áøëä) (Genesis, 12: 2), was the blessing that had been previously above and which had been given to Abraham, our father. He saw Isaac's two sons and he saw prophetically peoples coming out of Esau who hated Israel and he didn't know what to do. What did he do? He said to the Holy one, Blessed is He, 'Let come the Giver of the Blessing to bless whom He knows must be blessed'. Therefore it states in the Torah 'And after the death of Abraham, God blessed Isaac, his son' (ibid, 25: 11).
gnomen 22 – Is it not amazing how truly great the confusion
was? It was, however, the confusion of Isaac that made Abraham confused.
Abraham saw the descendants of Esau and he knew that Isaac intended blessing
Esau and he put the silence of wisdom upon his tongue.
Who was Isaac, our father? The exposition of the Torah concerning him is all hit and run. Of his person we are told so little, of his character almost nothing. We are not given to feel his history or his development. We hardly hear any words from him. We are lucky to know what pleased his holy palate. We hear not of his yearnings or aspirations. We feel as if the Torah is being overly generous when it reveals that Isaac brought Rebecca into his tent and was consoled after the death of his mother Sarah.
gnomen 23 – For sure Rebecca, our mother, was a great consolation for Isaac and he certainly loved her very much. Even Abimelech looked into his astrological window and saw how Isaac laughed with his wife Rebecca. But again, the situation was one of confusion and even anguish. Nor must we forget that Isaac, our father, had lost his natural eyesight at a certain age. The sages of Israel say that that loss was due to the constant fervor of his gazing into the light of the Holy Presence. It is also obvious that the great confusion in the manner in which Jacob received Isaac's blessing would not have been possible if Isaac's sight had functioned. There is in all this a line of suffering in the life of Isaac, our father: his being a son of old age with a perhaps 'over-bearing' mother (what mother, barren for 90 years and then miraculously bearing the son of the heredity of God's blessing would not be?); the death of Sarah after his binding on the altar; the difficulties connected to Rebecca's conflictual pregnancy; his conflicts on account of wells dug; his blindness; Jacob's leaving for Haran where he remained 20 years etc.
gnomen 24 – And yet there is no open suffering in Isaac but an inner forbearance and reticence and even the silence of meditation and intimate prayer and the constant fear of the God of Abraham, his father. Isaac knew that he was born of a great and holy miracle and that he was the first to be circumcised at 8 days as the law of God had prescribed. For 37 years Sarah and Abraham did not take their eyes off Isaac and he grew up in the light of their words and instruction. From his birth, Isaac, our father, was separated in the sanctity of the holy soul that was born with him. He was constantly in the thought of living up to and of being worthy of the precious blessings that were upon him. Therefore was he joyous when he learned from Abraham that the Almighty God of Hosts had asked of his father to bring him as a complete burnt-offering to God.
gnomen 25 – The test to Abraham was the further sanctification of Isaac's life. The understanding of Isaac does not stand in what the Torah had him say, very few words at that, but in that which the Torah does not have him say. How painful for Isaac was the loss of his mother, Sarah, even more so because her death was also a result of his being bound to the altar, as explained in Midrash; and the fact that he was not beside her when she died. And yet the Torah has us hear no words from him while at the same time it describes "And Isaac brought her into the tent of Sarah and he came unto her and he loved her and Isaac was consoled after Sarah, his mother" (ibid, 24: 67). Also after his being saved from the Altar, the Torah does not have him speak. The Torah keeps Isaac, our father, in his sanctified silence, In merit of his unspoken of forbearance, in his inner meditation in the sanctified fear of EL SHADDAI, the God of his father, Abraham.
gnomen 26 – Isaac, from his birth, inherited the perfection that Abraham had acquired in a life-time climb of God-given tests. Abraham's was to acquire perfection for the sake of his heir. Isaac's was to hold fervently on to that sanctified heredity and to maintain its integrity. Therefore we find that only to Isaac came the particular commandment to remain in the land promised in heredity to the descendants of Abraham and not to descend in Egypt notwithstanding the famine in the land. For the great purpose of Isaac's service to God was to hold on to the heredity of the land of Israel for all those years when Israel would be in its exile in foreign lands.
gnomen 27 – Isaac's separation in sanctity for the sake of maintaining the heredity of God's promise for the Jewish people even in their exile is significant for understanding why the Signs of Isaac, our father, contained in the ASHER, are particularly involved with the hidden redemption of the Jewish people during its exile. Isaac, our father, in his hidden and very sanctified service to God merited to the hidden Signs of the hidden name ASHER. Thus the redemption of Purim came in the midst of exile in the Persian Empire and whereas the first redemption was an open and revealed redemption from Egypt, Purim was a hidden redemption, based on the service of the Head of the 36 hidden Tzadikim in his generation, Mordechai ha-Tzadik, and the miracle of God hidden in the happenings of the Palace of King Ahhashverosh in merit of Queen Ester and her successful strategy to intervene on behalf of her people.
gnomen 28 – So too, as mentioned, the Reish of Asher went into exile with the Jewish people after the destruction of the Second Temple to keep their heads above the terrible waters of galut. But the Signs themselves of Isaac's great separation and elevated sanctity, of his inner suffering and forbearance, of his highly sanctified fear of the Living God of the Pact and of his maintaining the true heredity for the Jewish people in the times of their exile, are bound to the name ASHER historically by way of the 36 Hidden and Suffering Tzadikim in every generation. Therefore the Alef of the name ASHER alludes to the great Prophet Elijah, of blessed mentioning, for he is the Head of all the 36 Hidden Tzadikim of every generation, he himself not included in that number.
gnomen 29 – And thus the name ASHER is bound to the second redemption of Purim by way of Mordechai ha-Tzadik, who, as revealed directly by the Tzadik Haim, was the Head of the 36 Hidden Tzadikim in that generation. Therefore we declare throughout Sefer Shoshanat Mishnat Haim that the Signs of the first name EHEYE are the Signs of Abraham realized in the first redemption by way of Moses, magister noster; the Signs of the name ASHER are the Signs of Isaac realized in the second redemption of Purim in merit of Mordechai ha-Tzadik, first Head of the 36 Hidden Tzadikim; and the Signs of the final name EHEYE are the Signs of Jacob and the Signs of the Splendor of Israel of the Third and Final Redemption in merit of the chosen Teacher, the Final Goel and the Anointed Judge of the Kingdom of Heaven and last Head of the 36 Hidden and Suffering Tzadikim in his generation, Haim ben Moshe, born in San'aa, Yemen.
gnomen 30 – Now the precious reader will be better able to understand that when the Final Goel binds the Star of this Fourth Generation to the Star of Abraham (the first Star), this binding, as well as the second Star and the third Star which are included between them, is actually connecting the Signs of Abraham, the Signs of Isaac and the Signs of Jacob to the New Pact of the Final Redemption. This is the completeness of the Signs, when the Stars of the Redemption are in their third and final formation so that the Three Stars in a row are all bound together at the same time by the Goel Haim. This is the completeness that gives over the Signs of the Splendor of Israel. The Signs of the third Star by itself, the Star of Jacob or Star of the Redemption, gives over the Signs of the final name EHEYE containing the Signs of Jacob, our father.
gnomen 31 – The binding of the three Stars together renews ALL THE SIGNS of the now completed and full name EHEYE ASHER EHEYE. This fullness of all the Signs together from every epoch of the true redemptional history furnishes the Signs of the Splendor of Israel in the beauty of the Colors of the Pact of the Rainbow in the Great Final and Universal Redemption of EHEYE ASHER EHEYE.
In the light of these new explanations concerning the Signs of Isaac, our father, we can approach some measure of comprehension in the statement 'concluded is the long sacrifice of Isaac'.
gnomen 32 - We've explained that Isaac, our father, was already on an extremely elevated state of sanctity and perfection when he was taken by Abraham and bound to the altar. The Tzadik Haim explained to me that the true Kabbalah concerning this is that the knife actually touched Isaac's neck from whence issued some drops of blood. In this way the 'Sign' of that holy holocaust was completed while Isaac himself was spiritually resurrected from death unto life. The actual sacrifice itself, however, Isaac did not attain to. He received an enormous sanctification but it cannot be compared to the sanctification of the elevated soul of Isaac, our father, had he actually become the offered holocaust to God Almighty in the other world of the souls above. Nothing of our understanding can fathom such a beloved closeness to the God of Abraham.
gnomen 33 – One must put the elements together to understand the Sign: the completed 'Sign' of that sacrifice with drops of blood, the spiritual resurrection of Isaac in this world and the lacking actualization of that extremely sanctified resurrection into the other world: In the merit of Isaac's sacrifice, the Holy One, Blessed is He, decreed that that missing, higher, hidden sanctity would be distributed eventually among the higher hidden suffering Tzadikim. Those true Hidden Tzadikim would be given the 'secret' of the Ascent and would be called 'bnei 'aliya' – 'children of the Ascent'. They are the true just men, chosen and loved by God Almighty, to live in this world while at the same time they live on completely higher and secret worlds the levels of which are intrinsically bound to levels of the other world.
gnomen 34 – They are the Hidden Tzadikim who ascend to the Higher Tribunal and know the decrees about to fall on the world. According to the will of the Tzadik, each one accepts upon himself to suffer physically for the expiation needed to undo the decree. For this reason the Hidden Tzadikim have suffered every kind of difficulty, hardship, poverty, illness and anguish in all these past centuries in order to save the world from terrible negative decrees. In each suffering, however, to the extent that they reach in suffering, there is a further elevation and a higher sanctification of their upper level. Thus when they are in the world in a state of suffering, the world is purified in their suffering. And when they are above in the secret of their Ascent, they are on a totally hidden and blessed level, outside of their bodies and unbound by physical needs of any kind.
gnomen 35 – Their suffering throughout the centuries is referred to with the new term 'the long sacrifice of Isaac'. This is the sacrifice that was concluded with the final sacrifice, the extremely hidden Signs of the 'Resurrection' were completed in the Final Sign of the Resurrection of the Tzadik Haim.
Some days before the demise of the Tzadik, I had the privilege to receive a massage 'prophetically' and to announce in the presence of the Tzadik Haim who was on his bed that no other Tzadik of the true Tzadikim would ever again have permission to undergo the suffering of such a decree. The Tzadik heard and approved. Some days after his death, in June 1982, I received the 'massage' that the horrendous suffering of the Tzadik Haim in that final sacrifice had 'amounted' to the equivalent of 35 years of suffering and that this had positive meanings for the world for the next 35 years. Later on, in 1987, we received the Sign of the Length of the Fourth Generation of 65 years, 35 years and 30 years respectively. In the first half of the Fourth Generation, the Clemency and Protection of God would still remain in the world. This was in merit of the Final Sacrifice of the Tzadik Haim.
gnomen 36 – In 1983 I also received the message that in virtue of the Resurrection of the Tzadik Haim, the other Hidden Tzadikim no longer had permission to accept upon themselves decrees of suffering on behalf of the world but that they continue their holy service on levels of great felicity. This new decree concerning the Hidden Tzadikim was also part of the Fourth Generation. With the entrance into the Fourth Generation, the world becomes responsible for its decrees; it is the time of the New Justice on earth and the time in which the Great and Terrible Day of the Lord comes. It is therefore the generation of the Divine Decrees upon mankind and thus the interceding of the Hidden Tzadikim to take those decrees upon themselves would interfere with the necessary and prophesied judgment of the Fourth Generation.
An incredible 'conclusion' to those 'hidden' developments was received and announced by us in this past year 1997 (the 15th year of the completed Signs, in coincidence with amazing 'universal' funeral of Lady Diana.
gnomen 37 – We announced that the historical 'institution' of the 36 Hidden Tzadikim which began (on the basis of this number) with its formation at the hands of Mordechai ha-Tzadik, some 26 centuries ago, was no longer valid in this formation which historically ended with the Final Sacrifice of the Tzadik Haim. A new formation of the Hidden Tzadikim came into being, the '250 Hidden Tzadikim who live in their faith'.
There was a particular reason for which this historic message took over 14 years in coming. In synthesis, the conclusion of the long sacrifice of Isaac fulfilled by the Tzadik Haim, sacrifice which represented the completion of the name ASHER and its final binding to the last name EHEYE, had to be bound to the world by way of the Sign of the Donkey who eats Bread. Thus although the completion of the name ASHER was accomplished by the Final Sacrifice, the name ASHER had yet to be completed for the Signs of the Donkey on earth.
gnomen 38 – The completions connected to this name took time (1) for receiving all the redemptional and messianic Signs of which there are hundreds; it took 12 years (2) of fulfilling these signs in corresponding actions such as establishing the altars of the New House of Prayer, establishing the schools of the Final Redemption and working with the pupils to fulfill the signs (3) writing down all this vast array of material and the formation of Sefer Shoshanat Mishnat Haim (4) to pass through the difficulties of existence, health, work and money, living quarters, bringing up the children etc. (5) the 13th year was dedicated to putting together the material of 12 years and to make a sufficient documentation that contained all the information called the Final Seal of the 13th year.
gnomen 39 – At the end of that period of 13 weeks, a week before Pesah 5756, Beniamino Perico, 33 years young, our close and beloved brother of the heart in the faith of EL SHADDAI, died in work-accident having been forced to jump down from a worker's platform because of a falling crane that had broken loose from its hold; Beniamino noster died almost immediately of concussion. Our consternation was immense but the signs of Beniamino's resurrection were forthright, as seen clearly in Giordano's dream just before the funeral. Beniamino's death was the proclaimed sacrifice announced by the Goel Haim 'for the benefit of mankind'. It was also in the Sign of Completion of the Sign of the Sacrificed Ram in the place of Isaac. In this it was the Donkey who eats Bread upon whom the decree fell but the decreed death of the Donkey was converted into the Sacrifice of Beniamino allowing for the resurrection of the Donkey in the world and the resurrection of Beniamino into the New Kingdom of Heaven.
gnomen 40 – I relate all this because they are true historic completions of the holy name ASHER and of the very hidden Signs of Isaac, our father. The anniversary of Beniamino's Sacrifice for the Sign of the Donkey who eats Bread is established for the 27th of March each year, a day of feast and study and prayer, with enormous joy for a blessed and unique destiny of our faithful and sincere friend Beniamino Perico. Beniamino was not Jewish, not circumcised and had never studied Torah (as Gino who received the Sign of the Stars). He was born Catholic and he is of the Lost Sheep of the House of Israel. The Signs on earth had to be accomplished; the 'blindness' of Isaac, our father, was a fact that had to be. The Tzadik Haim did not accept the opinion of the Sages who claimed that Isaac's blindness was due to his gazing at great lengths upon the Shechina. "The Holy Shechina, to the one who merits to it, does not cause damages, God forbid" the Tzadik contested, "on the contrary, it heals and everything that derives from it is perfect. It was a 'sibuv' from Heaven (a decree from Above not for itself but because it is necessary for that which derives from it) for reason of the blessing.
gnomen 41 – DIARY OF THE DONKEY: Feb. 25, 1998: Paolo dreamed that he saw the coffin of Beniamino, peace be with him. At the funeral Paolo remained holding on the coffin even though he was contested by others. It was said that Paolo was a true friend of Beniamino. - -
I need not explain why this dream comes now together in time with the gnomen written above. Why does it come in the form of Beniamino's being dead in a coffin? The pupils have been dreaming Beniamino quite alive in the world. As said, Beniamino was of the Lost Sheep of the house of Israel and his sacrifice is mainly on behalf of their return to the true faith and to the true Tradition of their origins. Beniamino in his Sign with us was in the Sign of the Hidden Silence of the Kingdom of Heaven. His sacrifice became a new hidden bond of closeness between the New Kingdom of Heaven and all those of the School of the Final Redemption who walk in the faith of the Final Sign of the Resurrection of the Tzadik Haim.
gnomen 42 – And if you think that salvation to the nations and to the lost sheep of the house of Israel is far-fetched, you are greatly mistaken. The Book of Abraham opens with the names of a multitude of nations. The confusion of Isaac concerning Esau and Jacob was a given confusion. It had to be.
Also Beniamino's sacrifice, unfortunately had to be. It has not been easy for us to come to grips with Beniamino's sacrifice and with the hidden meanings that it carries. Just think of its full name 'the extension of the Final Sacrifice of the Tzadik Haim, in the conclusion of the long sacrifice of Isaac, in the Sign of Sacrificed Ram in place of the Donkey who eats Bread'.
For sure there are quite a few wells to be dug from these terms but now in this chapter on the Star of Isaac, we are beginning to hear the springing up of living waters.
gnomen 43 – All was a 'sibuv' from God Almighty. Why did Rebeca have to give birth to two twins who were already in conflict in her very womb? To obtain the prophecy concerning conflict. But why was Esau born first if it was Jacob who had to receive the blessing? The reason is that Esau had to believe that the blessing belonged to him. If Jacob to whom in truth the blessing belonged had also been born first, Esau would never have had any aspiration at all for that blessing and this certainly would have had the consequences of Esau's taking on an evil culture and becoming totally detached from the house of Isaac and Rebecca. Because of Esau's thought that it was he whom his father would bless in the end, he remained in contact with his father and mother and treated them with respect and tried to please his father especially, in every way possible. In their presence, that is, but outside and behind their backs, Esau committed every sin in the book. How would it have been if he had not the thought that he must treat his father and mother with respect so as to receive that blessing?
gnomen 44 – But again you will ask: If even Esau's honoring his father and mother did not have behind it the true motivations of fulfilling God's will, why was it so important that the Lord, our God, so to speak, take such pains in 'worrying' about the 'psychology of Esau' in order to permit him to remain at least in a certain relationship of Derech Eretz and of honoring his father and mother? If he was so unworthy, while in truth the blessing was destined to Jacob, let Esau never have any thoughts about blessings of which he is unworthy and let him fall by the wayside to follow the paths of his heart's desires! For sure, it would have been much easier for all. Isaac would have had no confusion. Jacob would have no conflict and Esau would not have cried for losing the blessing he believed was his.
gnomen 45 – But know then, precious readers of a true heart, that the Lord, our God, is merciful and filled with loving kindness. What the Lord, our God, designed, was for the benefit of the nations that would descend from Esau, nations which through Esau were also nephews and nieces to Abraham, chosen father of a multitude of nations. In that moment of history Esau was the sign of many nations that would derive from him. Even if Esau's intentions were not pure, the actual respect that Esau showed to his parents was, nevertheless, a merit before God. Every second that Esau spent in the fulfillment of that Derech Eretz was extremely important before the God of Abraham. For every second would become Derech Eretz and the honor for parents and for elders throughout the histories of the nations of Esau. Great is the mercy and the loving compassion of the Lord, our God.
gnomen 46 – (Wednesday, Nov. 24, 2004, midnight – earthquake felt at Milan and Genova).
The Lord, our God, is omnipotent. He knows all things past, present and future. He knew that the descendants of Esau, mixed together with other roots of the peoples of Japheth, would eventually become the nations that received Christianity as their religion. So too that Christian religion given them would not have the merit of the true monotheistic faith of Abraham and it would be basically detached from the true law of God and the commandments.
gnomen 47 – In what way then would all those peoples be able to gain merits for their souls and to be meritorious before God in positive actions? Certainly not by deifying of Christ or by the bread and wine of their Mass doused in the idolatrous Trinity or by their cults to their Saints and to the Virgin Mary! These idolatrous aberrations are hateful before the God of truth, as it states: "I hated Esau and I loved Jacob". This hatred, however, is for the terrible falsehoods and errors into which they have fallen, not for the people themselves. The Lord, our God, loves the entire mankind that He created and His desire is that they use the free choice given them to perpetrate good and to educate themselves in what is loved by the Creator. It is loved before Him that they take merit for their souls for their benefit in this world and for goodness in the other world. In essence, the Lord, our God, loves every person and desires for each individual the best possible goodness that each one is able to reach in his or her way.
gnomen 48 - In the merit of Derech Eretz of Esau to his parents, Christianity later on merited to teach Derech Eretz and proper behavior, honor to parents and elders, as well as concern for the sick and the needy and its lessons preached humility and the hatred of arrogance. It is in such things as these that the nations of Christianity and Christian people all over have found favor in the sight of the Lord. And so important is this before the Lord, our God, that He allowed Abraham to be confused in Isaac's blessing and He allowed Isaac to be confused in Jacob's blessing and He allowed Esau to gain merits before Him in his respect for Isaac and Rebecca.
All this because the Lord, our God, knew that with the passing of history, the Final Goel would be chosen and the Book of the Stars of Abraham, our father, would be opened for the world, and the Completed Signs of the Third and Final Redemption would contain all the Redemptional Keys to the Correction of Christianity. He knew, Blessed is He and Blessed is His name forever that through said Correction in the light of the teachings of the Final Goel Haim, the gates would be open for the return of the Lost Sheep of the House of Israel and for the salvation of a multitude of nations in the true faith of Abraham, our father. Amen.
Chapter 4 - THE STAR OF JACOB - STAR OF THE REDEMPTION
gnomen 1 - There are yet 3 main aspects to consider concerning the Star of Isaac: (1) its relationship to the Construction that lasts in time (2) its relationship to the Sacrificed Ram (3) its Laughter. (when we merit to smile at the Star of Isaac in the spirit of the Teacher Haim).
gnomen 2 - ‘And a star went out from Jacob’ (Numbers 24, 17-20): "(17) I shall look at him, but not now; I shall behold him, but not nigh; there shall come a Star out of Jacob, and a Scepter shall rise out of Israel, and shall smite the corners of Moab, and destroy all the children of Sheth. (18) And Edom shall be a possession, Seir also shall be a possession for his enemies; and Israel shall do valiantly. (19) Out of Jacob shall come he that shall have dominion, and shall destroy him that remaineth of the city. (20) And when he looked on 'Amalek he took up his parable and said, Amalek was the first of the nations; but his latter end shall be that he perishes forever".
-the verb ‘darach’ from derech -path ‘And from Jacob a Star made its path’. In merit of the Final Goel Haim is now revealed the Book of the Stars, revealing the Stars of Abraham, Isaac, Jacob, the 4th Displaced Star and the Star of Christ; thus not from the Star of Abraham or the Star of Isaac but from the Star of Jacob.
gnomen 3 - The Star of Jacob is the Star of the Redemption, more specifically the Third and Final Redemption, the third Star after Abraham and Isaac; the final name EHEYE containing the Signs of Jacob, our father. Thus from the Star of Jacob, the Star of the Third and Final Redemption takes its path. What path does it take when its time arrives? - the path of the Displaced Star of the Fourth Generation, as indicated by the Final Goel, Haim “When we arrive at the Fourth Star, I will make a ’sign’ and all will proceed very quickly”.
gnomen 4 (rosh hhodesh Adar, 5758; on comp. Iyar 15, 5761) The Teacher Haim does not say ‘when we arrive at the Star of the Redemption‘ but ‘to the 4th Star‘: Thus when the time of the 4th Star comes, the Final Goel, responsible for the Signs of Jacob of the Final name EHEYE, makes the sign from the 4th Star to the Star of Abraham indicating in this way the Path now taken by the Redemptional Star of Jacob. The Path of the Star of Jacob in this 4th Generation is from the 4th Displaced Star to the First Star, the Star of Abraham.
gnomen 5 - This is the absolutely unique and ‘final’ ‘sign’ of the Final Redemption, the Sign which could not have been made in all past history, nor can it ever be repeated in all future history. Why does the Path of the Star of Jacob go out from the 4th Star? Clearly because the Star of the Final Redemption begins its course at the beginning of the 4th Generation. It does not begin at the end of the Fourth G. And from Bilaam’s prophecy we see that when the Star of Jacob takes its Path, it smites the chiefs of Moab and destroys all the sons of Sheth; not that it brings the Final Redemption (the periods of the Final Redemption after the 4th Generation). Likewise, the Teacher Haim does not say 'when we come to the 4th Star, the Final Redemption will descend' but ‘all will proceed with great velocity’
gnomen 6 - True, the Star of Jacob does conduce to the Final Redemption but the Final Redemption itself is preceded by the 4th Generation So too the Sign of the Goel Haim opens the descent of the Completed Signs of the Final Redemption but also the Prophecies of the Fourth Generation. and the descent is in the manner of the Meghilat Ester etc. The Final Redemption. itself, for the world, is preceded by the judgment and punishments of the 4th Generation. The 4th Generation is terrible, filled with death, pain, anguish, armed conflicts, illnesses and famine, with dangerous and even fatal rays from the sun and from the moon, with crazy spirits that enter the public domain creating mass panic and destruction etc. etc. One cannot speak about the coming of the Completed Signs of the Final Redemption without the knowledge that they arrive within the context of the 4th Generation and the period of the Great and Terrible Day of the Lord.
gnomen 7 - ‘The chiefs of Moab … all the sons of Sheth’ - Rashi, peace be upon him, clarifies ‘the sons of Sheth’ means the whole world’. The descendants of Cain were all destroyed in the Flood and Abel left no descendants. We must thus understand Moab on a universal level. Moab was the nation born of incest between the daughter of Lot and her father, even though it was incest justified by her good intentions of repopulating the world after the incredible destruction of Sodom and Gomorra, believing that the entire world had been destroyed. Moab here thus means the world at large, the result of mix-ups and unclean births, orphans who know not their parents and irregular relationships of every sort, so that with the passing of history a large portion of the world is in the category of Moab.
gnomen 8 - Although the Star of Jacob comes within the context of the Great Final Fourth Generation of the entire world, it comes after the particular Fourth Generation and Terrible Day of the Lord in the Shoa. Properly that was the end of Ahhrit ha-Yamim for Israel. The establishment of the State of Israel is also the beginning of the Path of the Star of Jacob for the Jewish people, properly the beginning of the Messianic Days of Tradition. The Sign of the Stars comes 35 years into the Messianic Days and begins the 30 year period of first part of the Final Fourth Generation for the entire world. The Shoa was Israel’s expiation in its 4th Generation and Israel, the Jewish people as a whole, are exempt from the punishments of the General 4th Generation. The holocaust was accepted as a Sacrifice before the Lord, our God.
Holocaust: 1945-1948 - End Time of Ahhrit ha-Yamim (the Last Days)
Messianic Days: 1948-2048
Fourth Generation: 1983-2048 (65 years).
gnomen 9 - ‘From Jacob a star will set out on its path and a scepter will arise from Israel’ - In truth, the Star of Jacob contains 2 sets of Signs, the Signs of Jacob and the Signs of Israel or the Splendor of Israel. For this reason it is more exact to speak of the Star of the Redemption (dream - Solly Kamkhaji in 1986 clearly called by the Goel Haim, the Star of the Redemption) because this term ‘Redemption’ comprises both ‘sets’ of Signs. Generally speaking the Signs of Jacob, our father, refer to the Signs of Jacob’s life before his encounter with the ministerial angel of Esau who announced to him, even against the angel’s will, that he would be blessed at Beth El and would be given the name Israel. The Signs of Israel or more precisely the 'Splendor of Israel' begin with that meeting and wrestling with the angel and with Jacob’s victory. They are, so to speak, solidified and sealed forever with Jacob’s coming to Beth El and God’s blessing to him there.
gnomen 10 - Jacob’s return to the land of his fathers after 20 years of Laban’s treacherous ways at Hharan, represent historically the 20 centuries of Israel’s exile among the nations and the return to the land of Israel in 1948. Jacob’s encounter and battle with angel of Esau may represent the battle in the United Nations in which in the end the Jewish proposal was agreed upon by the slimmest of margins and the Jewish people began to take on the name Israel etc. There is also an element of the kiss and embrace between Esau and Jacob in that final declaration of the United Nations. The establishment of the State of Israel may be seen as Jacob’s going to Beth El and his being called ‘Israel’. (a hundred years, however, are needed, the period of the Messianic Days, to reach the Construction of the Final Temple; at that time Israel will truly become Israel for the world)
gnomen 11 - Israel’s Shoa and its rebirth with the State of Israel are an integral part of the new redemptional history of Israel and without any doubt those prophetic signs of the Torah concerning Jacob, our father, begin their historical realization with the coming of the State of Israel. These must be understood, however, as historical signs of the initial realization of those prophecies. The events are ‘signs’ that the prophecies concerning those historical processes, channeled within the context of redemptional history, are under way. Jacob, our father, in fact, does not reach Beth El so easily. He had to divide his camp in his great fear of Esau. Afterwards comes the dark happening of Shechem ben Hhamor and Shimon and Levi’s killing all the male inhabitants of Shechem. After this, all the surrounding nations were up in war, united to destroy Jacob, if not for the fear of God that fell upon them.
gnomen 12 - Jacob himself did not begin to set out for Beth El until the Holy One, Blessed is He, ordered him to go. There were also foreign gods that had yet to be cleaned out of the tents of many who were part of his encampment. These events indicate that there is an historical time-lapse between the blessing of the angel of Esau and God’s blessing at Beth El. Jacob's coming to Beth El itself cannot but be representative of the Third and Final Temple at Jerusalem. There are many redemptional pre-requisites, however, that must be historically accomplished before that Universal House of Prayer of the Final Redemption can be established. Having possession of the land of Israel in the official State of Israel is an important pre-requisite which begins an historical process leading to the construction of the Third Temple.
gnomen 13 - There’s a particular emphasis both in the words of the angel to Jacob, our father, and in the blessing of God at Beth El: ‘your name will no longer be called Jacob but Israel will be your name’ - ‘and your name Jacob, no longer will you be called Jacob but Israel’. The simple meaning of this is: you shall no longer be called in the manner that Esau used this name, disparagingly, to indicate that Jacob had dealt deceitfully with him two times, first with the birth-rite and then with the blessing. So too historically, the nations of the world, especially the nations of the Christian world say that the Jewish people was ‘deceitful’ in considering itself the chosen nation and that it was ‘deceitful’ in its manners, covering up for a nation complotting against the world, God forbid.
gnomen 14 - The time would come when the Jewish people would no longer be considered deceitful but God’s chosen nation of history deserving of God’s special blessing. The prophetic sense of this emphasis and its repetition in the Torah is that this coming to the realization, on the part of the nations, that Israel is God’s chosen and special historical instrument to the benefit of all peoples, is an historical process which has many phases and many obstacles to overcome and many incredible happenings and events that come to convince the nations of Israel’s true identity. Unfortunately there is also the aspect of the prophetic return of Jacob’s having to call his household to order and to have them remove all foreign gods (the pantheon of Emanated Gods of the Zohar) which must yet become openly known to all Israel and destroyed forever.
gnomen 15 - It is a Design of the Lord, our God, to bring the Jewish people to its Final Redemption, as it is of the Design to bring back the Lost Sheep of the House of Israel. It is an integral and prophesied Design that Israel be brought to its Final Redemption but it is equally part of the integrity of the Design that the Final Redemption be brought to the world. It is also part of the integrity of the Design that the Arab peoples come to know and to participate in all the marvelous news of the Final Redemption and to be united in friendship with the Jewish people and to be part of the House of Prayer of the Final Redemption. So will it be, notwithstanding the differences of culture and of perspective, because that separation is prophesied in the separation of Ishmael from the house of Abraham. Historically this separation resulted in the two worlds of religious inspiration between the tradition of the Torah and the Tradition of the Koran. Both traditions are valid for their respective followers but all the negative ideas against Israel will change perspective when they know of and understand and believe in the Third and Final Redemption in merit of the chosen, humble servant of God, the Tzadik Haim.
gnomen 16 - If the name Jacob must become Israel for its completeness, this is also because the historical Jacob represented by the Jewish people in their particular standing in the Design, is incomplete without the return of the Lost Sheep of the house of Israel. All the tribes of Jacob, our father, must be re-united and the largest part of those souls are found, by way of God’s Providence and in His infinite mercy, dispersed but conserved within the confines of the Christian world. The Design of the Lord, our God, never abandoned them, but hid them in the Hidden Signs of Isaac, our father, in the Hidden Redemption of the God who hides Himself in the Hidden name ASHER.
gnomen 17 - Isaac, our father was still alive all those years in which Jacob was in Hharan, with Laban. Isaac, our father, held on to the heredity of the land of the promise and he lived in sanctity with the Lord, his God, to keep up the merit of the house of Abraham for the benefit and for the protection of Jacob, heir to his blessing. This means that the Jewish-Jacob of history needed the Hidden Signs of Isaac to remain in existence and not to be annihilated, God forbid. And so it was throughout history from the time of the Prophet Elijah of blessed mentioning and from the time of Mordechai ha-Tzadik and for all the past centuries from the destruction of the Second Temple, that the Hidden Signs of Isaac in the name ASHER were held and maintained by the Hidden Tzadikim in every generation. For the Signs of Jacob cannot stand alone until they become the Signs of the Splendor of Israel.
gnomen 18 - The actual benefit, in a manner of speaking, of the Signs of the Splendor of Israel of Jacob, our father, although they begin with the angel’s blessing and, even more so, with the blessings of God at Beth El, were not truly seen in Jacob’s life-time except for the last 17 years in the land of Goshen, in Egypt, under the protection of Joseph. In all the preceding years, after Beth El, Jacob, our father, was in mourning for Joseph. The holy Shechinah does not unite with a person except in a heart of happiness and inner joy. Jacob, our father, was in a state of suffering in all those years in which he believed Joseph dead. The Tzadik Haim would repeat many times that Jacob, our father, throughout his whole life, did not find solace and tranquility except for those last 17 years in Goshen. The lives of Abraham and Isaac had not known the difficulties and the vicissitudes of existence such as the turmoil life of Jacob, our father.
gnomen 19 - Essential to our question is the fact that the Signs of the Splendor of Israel have no existence without the ‘completeness’ of Jacob, and the completeness of Jacob is not fulfilled until all of his 12 sons are alive and intact. Jacob, our father, remained in mourning all those years because he feared that, with Joseph gone, he had not fulfilled the purpose of the holy destiny that was to be his portion. Jacob, our father, did not begin to live again until he knew and then saw that Joseph was still alive and he governs in the land of Egypt. It is to be noted, then, that the Signs of the Splendor of Israel begin outside of the promised land and in the re-unification of all the tribes of Jacob.
gnomen 20 - It is important to keep these facts in mind because, as we shall come to discuss, even the Star of the Signs of the Splendor of Israel cannot be revealed until together with it are shining the Signs of Joseph. It is well known in Tradition that the history of Joseph in Egypt is prophetic to the separation of the children of Joseph (or the children of Efraim or the house of Israel or the Ten Lost Tribes). In these last 20 centuries, the Providence of EL SHADDAI held them, for the most part, within the confines of Christianity. The statement of Jesus ‘I am not come except for the salvation of the lost sheep of the house of Israel’ (Matthew, 15, 24) was pure messianic prophecy in the mouth of Yeshua. Nobody could have proffered such words unless one had ‘signs’ with him which ‘explained’ and ‘demonstrated’ that truth.
gnomen 21 - As explained throughout Sefer ha-Mafli, Yeshua had indeed received those Initial Messianic and Redemptional Signs at the School of the Essenes and therefore, often, his words contain ‘messianic keys’ which ‘await’ the Keys of the Completed Signs for their full understanding. Such are Jesus’ words concerning the lost sheep of the house of Israel. We have shown the importance of the ‘salvation’ of Esau-Yaphat and from Prophets we know of the great importance before the Lord, our God, of the future salvation of the lost tribes of the house of Israel. Thus the Completed Signs must carry with them the Great Historic Correction of Christianity, contained in the Star of Christ of the Sign of the Stars, for the sake of completing that salvation undertaken in the power of the Initial Signs.
gnomen 22 - We have not yet spoken of the Signs of the Star of Malchitzedek in relationship to the Star of Abraham. Nor have we spoken of the Signs of the Sacrificed Ram in the stead of Isaac bound together with the Signs of Isaac. We shall speak of them, God willing, in the chapter on the Star of Christ which is the same Star of Malchitzedek of the time of Abraham, our father. And the Signs of the Sacrificed Ram are bound to that particular incomplete and tragic mission of Yeshua, son of Joseph and son of Miriam. Although the roots of the Sacrificed Ram are of the Signs of Isaac, the ‘messianic mission’ of the Sacrificed Ram descended from the Star of Christ together with all the other aspects and Signs of that incredible event.
gnomen 23 - And so it is, precious reader, that the Signs of Joseph, in as much as these contain the keys to the salvation of the lost sheep of the house of Israel, lost sheep the souls of which were by Providence confined to Christianity, cannot be completed by the Star of Jacob until they are bound to the Star of the of the great Christian Correction. Such is the only way to the true and prophesied consolation after Rachel’s tears. So too is it the only way to the prophesied reconciliation of the hearts brought by the Prophet Elijah, of blessed mentioning, at the time of the Final Redemption. It is essential to understand that there is a completion of the Star of Abraham by way of the Star of Malchitzedek and there is a completion of the Star of Isaac by way of the Sacrificed Ram which was realized historically by way of the mission of the Star of Christ and there is a completion of the Star of Jacob (Star of the Redemption) by way of the Signs of Joseph again bound to the Star of Christ.
gnomen 24 - DIARY of the Donkey: Sat. night, Adar 3, 5758; March 1, 1998; Castelnuovo Magra: (written on comp. Iyar 16, 5761; May 9, 2001; Battle of the Fish 15, 3954; Beersheva) - Festival of San Remo finished tonight - a few signs: I learned that it was the 48th festival after having established the number of gnomen for each chapter at 48. Three winners, 3rd Lisa, 2nd Ruggieri and 1st Minetti. Miss Minetti is blind, God have mercy; allusion to the deaf and blind servant; Mrs. Ruggieri as the roars (ruggire means to roar in Italian) of a Lion or a Donkey dressed as a Lion; Miss Lisa kept on singing ‘sempre, sempre fino a diventare niente’ (always, always to the point of becoming nothing) - has to do with the Sign of the Donkey who eats Bread “Go ahead with the Completed Signs, always, always, until you annul yourselves in the Signs”. This allows the Donkey to change forms according to the Sign needed. - These are signs of victory for Meshullam - the New Rite; the New Law of the Lion; and for the Sign of the Donkey (in the present moment Solly received the Sign of ‘Bread’ Birchat ha-Mazon of the Goel Haim; then he received the sign that I am the Donkey who eats Bread and he is the Blind Donkey; Hee-haw, hee-haw).
gnomen 25 – DIARY: We put on colors and designs on our faces and on my feet and we celebrated Carneval by dancing to Flammingo, all as received by Noda the night before. Yehoel Yehoel became a leopard, Haim Shimshon an American Indian, Ghilat Haim became a Princess and she chose me for her prince. Noda became a big lioness and White Horse became as black as a pure black stallion for the sake of becoming more critical in that all-too-white personality. Also Asher received his colors but he was somewhat upset by the charcoal look of his White-horse father. And Noda danced with little Noah Hhana Noga who smiled every now and then as she ate from the lioness-mother. All’s a convergence of Stars over the House of the Redemption. The above explanation of the interdependence of the Star of Malchitzedek and the Stars of the Patriarchs for the Final Redemption represents a ‘convergence’ and it was the first time that I spoke of it in those terms. Here last night, there was a concluding ‘convergence’ on the Altar of Leviatanit and Haim Shimshon finished writing in Italian and Hebrew the 13 Mazalot of Leviathan. Today Yehoel Yehoel went to Grand Kenyon Big Department Store and he explained to me that he wanted to change to a non-religious School because here at Netivei Am they pray the whole time and speak curse-words and bad language; and Ghilat Haim went for the first time to the Conservative ‘class’ for children. Niv was here and I studied with him for 3 hours in the garden from Mishnah Torah hilch. melachim and I explained the New Signs, the coming of the Goel and I also spoke about the Mission of Yeshua; this evening Noda expounded on the 'We are all of the same flesh' of the Reform in Judaism; White Horse made the Calendar and Noda spoke of the Correction of Paulus with the itinerary of the Pope that finished in Malta and Paolo freed the cat that had been found and encaged by the children. Hee-haw, hee-haw, and I received a parable from Yeshua of a young man taken to the Palace by the King’s favor who then tired of that artificial type life; left the PALACE TO STAY WITH THE SIMPLE AND COMMON PEOPLE until, in time he understood that he could now return to the Palace because he knew himself but only from the Palace he could truly help the simple and the common people.
gnomen 26 - DIARY: film Entebbe. Obviously a sign of the Fourth Displaced Star to converge with the fourth sign of victory after the 3 victory signs of the Festival. This is good news for ‘victory’ in Israel. There is another sign: Giuseppe in a dream made a flash trip to Israel; it was said that this the third time Sweet-Donkey places his feet in Israel, a prophecy will be verified. Peretz said “Yes, because they have the Law but they do not follow it”. Giuseppe understood it was for the fanatics of the Zohar and Habad. Giuseppe took back documents from Israel. - He will go, God willing, from between the 9th and 15th of March. Referred to is Jer. 31 and Giuseppe's sign will make the convergence between the Star of Malchitzedek and the Stars of the Patriarchs. Hee-haw, hee-haw, hee-haw.
gnomen 27 - In the permission of the Tzadik Haim, I continue to bind the Sign of the Tzadik’s resurrection to the Book of the Stars of Abraham, our father.
I received permission but on the condition that I explain something about the Donkey and I received from the Goel Haim about what: Said he to his Donkey: Look at the first 5 Virtues - faith, blessing, virtues of the heart, prayer and Presence. You’ll find 5 corresponding donkeys in Scripture: Faith is the Donkey of Abraham, as it states ‘and he saddled his ass’ in the final test of the Faith of Abraham. Blessing is the Donkey of Isaac, as it states ‘Remain sitting here with the donkey while I and the youth shall go hither and we shall prostrate ourselves and we will return to you’.
gnomen 28 - For this was not the same donkey upon which Abraham rode, as it says ‘his donkey’ but here it says ‘with the donkey’ - this is THE donkey that would carry Isaac after his sanctification on the altar and after the angel of God’s blessing to Abraham. Virtues of the Heart is the Donkey of Jacob, our father, as it states in the blessing of Jacob to Issachar ‘a loaded donkey’. That was the donkey that ‘caused’ Issachar’s birth, as known in the Midrash. He’s the Donkey whose purpose it is to bring to the world a great Reward (Issachar) by way of the writings of Sefer Mishnat Haim that teach the virtues loved by God. Issachar is also one of the ten lost tribes and thus the Donkey of Issachar reaches the heart of the lost sheep of the house of Israel. It’s a sign that despite their lost identity, they have retained, in general, the good virtuous qualities of the heart loved by God, as it states ‘Efraim is a precious son unto Me’.
gnomen 29 - Prayer: this is the She-ass of Balaam. She is the Fourth-Displaced Donkey, quite separated from the Donkeys of the Patriarchs. But look, this she-ass opened her mouth and spoke out her laments as if in prayer before God who had opened up her mouth to speak allusions of the third and Final Redemption that would come, but also to the three Redemptions deriving from the Star of Abraham, the Star of Isaac and the Star of Jacob and to give some hidden allusions to the Messianic Missions that derive from those three Stars. Indeed, it is Balaam’s she-ass who gave her cliché to the Donkey who eats Bread, for of all the donkeys in scripture only she opened her mouth to speak.
gnomen 30 - For sure Balaam’s she-ass was the spokeswoman of the Donkeys of the Patriarchs and she held her case. And since she was an extremely prophetic donkey, closing the mouth of Balaam himself, she was also the spokeswoman for the prophesied donkey of Zachariah, as it states ‘he is poor and comes riding on a donkey and on a wild-ass son of she-asses'. This is the fifth virtue of the Divine Presence and Derech Eretz - for by way of the Goel’s riding his Donkey, Derech Eretz and the Divine Shechinah will descend into the world. Thus the Donkey comes of the Faith of Abraham, the Blessing of Isaac and the Virtues of the heart of Jacob. He takes on the prophetic voice of Balaam’s she-ass so as to speak up in the Fourth Generation and the Messianic Donkey must be quite humble in order to be ridden on by the Final Goel, Haim.
gnomen 31 - And with these 5 virtues of the Donkey, you can understand how the Donkey gets together with the other 5 virtues by putting them side to side. For the Donkey of the Faith of Abraham must perforce explain the Great Correction of Sefer ha-Mafli and, unfortunately the sin of the Zohar. The Donkey of the Blessing of Isaac must establish the New Rite and the New Sanctification of the Altars of the House of Prayer of the Final Redemption. So must the Donkey of the Rewarding Virtues of Jacob establish the New Law, not a small load on the Donkey’s back but that’s the way people will know how to gain rewards for their soul before God and how to Renew their spirit in the justice and truth of the Final New Pact. Then the Donkey of the she-ass’ prophetic calling must relate all the New Prophecy of the Fourth Generation, prophecies which add very Tasty reasons for living one’s life in the fear and the love of God. And finally the Donkey must teach the derech eretz and the respect for all people and all donkeys. This is the wisdom of which Peretz received from the holy Tzadik and Final Goel, Haim.
gnomen 32 - And now you can understand why the Star of Malchitzedek which is the Star of the Anointed King, or the Star of the Anointed (Messianic) Mission, or the Star of Christ, is indeed Kochav ha-Mafli the Star that Astounds. This Star contains the keys to Zachariah's verse, for in no other verse do we find the Final Goel together with his Donkeys in such a bond of collaboration. And as you receive these enormous historical ‘secrets’ you might well begin to understand that the great confusion of the Mission of Jesus was that he had to try to fulfill this verse of Zachariah by playing both roles. Unfortunately the Donkey could not yet speak up and Yeshua was not the Final Goel nor did he have the means to perfect a 'middle way' between them. And how much less so those who came after him to explain his mission. O.K. but now the lucky Donkey is running ahead of his chapter and we must get back to the Star of Jacob, our father. In any case Jesus was an unfortunate Donkey but more important he was the middle man of the Three Men of the Redemption, Moses, Yeshua and the Final Goel, Haim.
gnomen 33 - These were the 3 persons chosen for their great love and desire to see God’s redemption in the world. Moses, magister noster, received from God the holy name of the Great Redemption of God Almighty EHEYE ASHER EHEYE. Moses’ intentions were always to sanctify the people of Israel so that it become a great light and the fount of redemption for all mankind. This fact is verified by the love and joy that Moses demonstrated in accepting the mixed-multitude of the nations in Egypt and in allowing them to become part of Israel, even though, afterwards, both he and the entire nation gravely suffered the shame of the golden calf. Of the love of the Hidden Tzadik, Haim, for the redemption of mankind, it is at first enough to know that he has been chosen by God Almighty as the Final Redeemer and the chosen Teacher of mankind. His love for mankind’s salvation and redemption will become known to all those who merit as time proceeds. We may say that his teachings are based on the theme of the Sign that he sent in which he embraces all the peoples of the nations with heart-felt love and says to each person “We are all of the same flesh”.
gnomen 34 - The truth is that if we speak of the true, higher, hidden levels of the sanctity of Sinai and of the Higher Hidden Sanctity of the Prophet Elijah, of blessed mentioning, first Head of the Tzadikim in his generation and of the Hidden Tzadikim of every generation, and of Mordechai ha-Tzadik, we must understand that Yeshua had nothing of those levels. His had a particular level, however, given by the convergence of the Redemptional Stars in that epoch and a certain level of sanctity learned in secret at the School of the Essenes. His qualities, however, were not for the sake of hidden things. His feelings were to help others, to teach them the true faith and to bring them close to God. This love of his and the suffering humility that he was willing to bear in order to bring a redemptional light into the world were close to God at that time and Jesus was alone with his aspirations.
gnomen 35 - Therefore Yeshua merited at that time to be under the Messianic Star of Malchitzedek which contains the Universal Messianic Redemptional Signs without which all the other Great Redemptional Stars cannot ride upon their Donkeys to bring their redemptional Signs to the world. Yeshua compared to Moses or compared to the Final Goel, Haim, is as the difference in level between Malchitzedek, king of Salem, Priest to God on high, compared to Abraham, our father. That difference is alluded to in that Abraham gave to Malchitzedek a Tenth of the spoils of the miraculous war won by Abraham together with 318 of his men. So we have a dictum ‘a tenth of the blessing of Abraham was given to Malchitzedek’ who walked in truth and was a priest unto God on High so that Malchitzedek could bless the wine and bread for all, thus extending the blessing and the protection of Abraham to others.
gnomen 36 - Yeshua was humble and sincere and he taught humility and hated arrogance. Therefore was bestowed upon him a higher humility so that there be a link in the world for the masses of the world, otherwise totally pagan and totally shorn of all knowledge of the redemption, to hold on to the Star of Christ that comes in virtue of humility. Jesus was the historical Donkey-link to bring the redemption to the masses and to good hearted people who live in their love for God with enormous faith even when they are very simple folk who have little or no knowledge of redemptional history. There is this universalism in Yeshua’s words, as for example, when he said of the Roman Centurion “I have not seen such faith as this in Israel” (Matthew, 8: 10). It is the faith that counts and the humbleness of heart before God and the respect and derech eretz and loving-compassion for all. The Final Goel, Haim, completes that sign “We are all of the same flesh”.
gnomen 37 - It is essential to understand that the Great Star of Abraham, the Great Star of Isaac and the Great Star of Jacob, as well as the Great Fourth Displaced Star of the Final Fourth Generation, do not and cannot complete their redemptional purposes without the Universal Signs of the Star of Malchitzedek which for 2000 years has been called the Star of Christ, a name that lasts historically on the mission of Jesus, Christ of the Christian nations. So we began by explaining that the Star of Jacob has two principle sets of Signs, the Signs of Jacob and the Signs of the Splender of Israel. We explained that the 2 sets of Signs need the universal Signs, first of all for the Sign of the return of the lost tribes of Israel. These are also called the Signs of Joseph.
gnomen 38 - Those Universal Signs of Joseph are contained in the Star of Christ in the Key of the salvation of the lost sheep. To complete that salvation historically, the Star of Christ in the Completed Signs must effect the Correction of Christianity and establish the Universal Pact of the Altar of Malchitzedek. This represents the Completion of the Signs of the Splendor of Israel. Similarly, but within the framework of the universal purposes in the salvation of the Christian nations deriving from Esau and Japhet, the Star of Isaac, for the completion of its redemptional purposes, requires the Signs of the Sacrificed Ram in Isaac’s stead. Those Signs became bound to the Star of Christ through the mission of Yeshua who himself became the Prophesied Sign of the Sacrificed Ram.
gnomen 39 - Likewise the Star of Abraham contains, as well as the Signs of the Faith of Abraham, the Blessing of Abraham, the Pact of Circumcision and the Pact of the Redemption (Pact between the Pieces) etc. the Signs of Abraham, father of a multitude of nations. In order for the purposes of the Redemptional Star of Abraham to be completed, it must be united with the Star of Malchitzedek in whose measure it is to bless the multitudes in the blessing received from the Star of Abraham, our father. Thus whether it is the blessing of the Universal Priesthood of Malchitzedek for the benefit of all peoples or whether it is the merit of the Sacrificed Ram for the salvation of the Christian nations, descendants of Esau and Japheth, or whether it is the ‘messianic’ mission of the Signs of Yosef for the salvation and return of the Lost Sheep of the house of Israel, there exists no Redemptional Completion without the Universal Star of Christ.
gnomen 40 - For this reason, although the Final Goel, Haim, makes the Great and Unique Redemptional Sign from the Fourth Star to the First Star, binding all the Great Redemptional Stars of the Patriarchs, Abraham, Isaac and Jacob to this Fourth Generation, all this is not sufficient for the Completed Universal Signs of the Final Redemption. Therefore the Sign of the Stars has 2 different ‘pages’ both with words of the Final Goel, Haim. One Star, the fifth in the Sign of the Stars, the Star of Christ, is on the second page. This demonstrates that even the 4 Great Stars of the Redemption, notwithstanding their great power and enormous elevation, all need that one, amazing Star of the Universal Signs in order to complete their full, redemptional purposes in history.
gnomen 41 - Nor can it be lacking that the Final Goel himself accomplish both parts of the Great Sign of the Stars, so that we understand clearly that the one who said this is the same that said this. Lest it arises in your heart to say ‘I am quite satisfied to ‘follow’ the Star of Abraham, the Star of Isaac and the Star of Jacob and even the Displaced Fourth Star but I wish to hear nothing of the Star of Christ or even the Star of Malchitzedek‘ or ‘I will walk with the crème of Israelite intelligence in the Torah and I will delight only upon the solidity of Tradition and I will leave to the masses what belongs to the masses’. Comes the Final Goel, Haim, and exclaims: If you do not wish to know of or to understand the Star of Christ, this is because you are lacking in the virtue of humility. We are all of the same flesh.
gnomen 42 - Look at the humility of Abraham, our father, who ate bread and drank wine with Malchitzedek as equals. And see the humility of Isaac, our father, who was ready with all his heart to be taken a holocaust to God Almighty, and remember the ‘sign’ of the Sacrificed Ram and the redemption of Isaac, without whom no Israel would have come into being. And remember the humility of Jacob, our father, his offering to Esau and the humble words to his brother. And remember that before the Lord, our God, there exists no great or small. Before Him all are equal, 'the master and the servant are there before Him'. See how Moses, magister noster, the great legislator of all Israel for all times stood on his feet and he himself served Jethrow his father-in-law and saw to his every need.
gnomen 43 - Yeshua was humble. He loved working for the sake of a spiritual redemption because his was not the time of the Final Redemption. He spoke of true qualities loved by God. He taught humility. He placed hope in one’s heart for the coming on earth of the Kingdom of Heaven. He spoke with love to simple people and to ill people. He taught compassion to one’s neighbor and rectitude with every person. He taught the closeness of God to every person who calls to Him with a clean heart. He was against all forms of arrogance and every type of false behavior.
gnomen 44 - Yeshua knew that it was a time of that Fourth Generation. He prophetically warned of disaster and destruction coming. He foresaw the destruction of the Second Temple, unfortunately. He saw around him the great distancing between the Doctors of the Law at that time and the poor, simple folk who were in no way helped by the rabbis. There was no sincere love. The Priests of the Temple cared only about their tithes. The true simple and sincere heart was missing. Those educated in Torah, instead, looked down at the simple folk and ridiculed them. No one worked towards lifting people up but each one wanted to lift up himself and prove himself more important than the other. They, the Priests and the Doctors of the Law at that time, had not the merit to listen to Jesus’ words and they were unable to understand him.
gnomen 45 - Tradition speaks of the Messiah, son of Joseph and the Messiah, son of David. The commentators on Prophets generally retain that (1) the Messiah son of Joseph will come first and he will be a warrior fighting his wars against Edom in order to save the lost sheep of the 10 tribes of Israel. (2) the Messiah ben Joseph will be only partially victorious and he will be killed (different versions of how, when, where) (3) then will be revealed the Messiah ben David who will be victorious in all and will re-establish the Kingdom of Israel and the Temple at Jerusalem etc. What could not have been known to the students of Torah in the past 2000 years, in order to bind that ‘prophesied’ death of Messiah ben Joseph to the mission of Yeshua, is that Jesus in his mission was under the Initial Messianic Yosef Signs.
gnomen 46 - Those were the Initial Joseph Signs (in truth there are 2 sets of Signs, both part of the Messianic and Redemptional Signs; at that time with the total failure of the Davidic Signs, the Universal Joseph Signs were) destined to form the Christian world as a ‘haven’ for the lost sheep of the house of Israel. In the Completed Signs of the Final Redemption, the Star of Christ gives over the Great Correction of those Universal Joseph Signs, corrupted in their Christian forms, so as to free the lost sheep from the idolatrous theology etc. As time goes on thousands upon thousands will return to their origins by way of the House of Prayer, by way of the Altar of Efraim, the Altar that completes the Signs of the Splender of Israel of the Star of Jacob, the Star of the Redemption.
Gnomen 47 - The Completed Signs of the Final Redemption are totally different than anyone could have imagined. It is unknown in Jewish Tradition that the Final Goel resides in the Kingdom of Heaven, Resurrected, and that he directs the Final Redemption from there. Tradition knows absolutely nothing of the fact, essential from beginning to end in the Final Redemption, that the Goel is not the Messiah and that the Messianic Sign of the Donkey who eats Bread is ridden on by the Final Goel, Haim. Nothing is known of the Signs themselves, Initial or Completed, and no one could have known the manner of their revelation. No one could have known that the 6 points over ‘va-yishakeihu’ (Genesis, 33, 4) become the 6 Great Signs of the Final Redemption and that in the revelation of these 6 Signs, the Torah itself enters its new phase of being interpreted according to the Messianic and Redemptional Signs contained in it.
gnomen 48 - Nor does anyone know that a New Humble Brain is descending from Big Fish Leviathan in the Completed Signs of the Stars and a New Heart of love is descending from the Anointed Judge of the Kingdom of Heaven. No one knows anything of the amazing New Message of the Star of Christ or the marvelous New Light of the New House of Prayer. No one knows of the Donkey-Sign. No one knows of the new prophecies of the Fourth Generation in merit of the Prophet Elijah, of blessed mentioning. And no one knows that the Final Goel and chosen Teacher Haim, with his resurrection into the Kingdom of Heaven, completes the Final Sign of the Resurrection of the Dead for the world.
Chapter 5 - The Fourth Displaced Star
gnomen 1 - We have seen that the Final Redemption begins when the Final Goel makes the Sign from the Fourth Star to the First Star, thus opening for the world the Signs of the Star of Abraham, the Signs of the Star of Isaac and the Signs of the Star of Jacob. The Signs of these 3 Great Stars are then completed for the Universal Redemption by way of the Star of Malchitzedek containing the Signs of the Messianic or Anointed Sign on earth. From the Star of Jacob are also the Signs of the 12 Tribes, the Signs of Judah and Tamar, the Signs of Peretz and Zerah, the Messianic Signs of David.
gnomen 2 - Diary of the Donkey: Sharon dreamed (Adar 3, 5758 - Feb. 29, 1998) that ‘we must celebrate the teachers of the Hidden Just’ - I am beginning to understand: the ‘convergence’ mentioned above San Remo, Carnevale, Book of the Stars etc. converged with a hidden celebration above in the Kingdom of Heaven, the ‘celebration of the teachers of the Hidden Just’. This means, I believe, all of the Hidden Tzadikim throughout the ages, (excluding those alive on earth, I suppose). It was Adar 2. I believe that we may celebrate this with a feast every year on the second of Adar. The correspondence with this text is that the question of the Hidden Tzadikim within the context of the name ASHER is explained here for the first time. (see correction to this here gnomen 41)
gnomen 3 - The ram to be slaughtered instead of Isaac was created at the end of the sixth day of creation, just before Shabbat. Why? for the benefit of mankind it could not be missing, otherwise Shabbat entered and it would not be created. The Donkey was created, however, with the other animals of the terrestrial paradise. He was distinct, nevertheless, in his privileged position, for all the animals knew from the prophetic light of the Garden that the Donkey had been chosen to be the fortunate Carrier of Man when this latter would be created. Until then the Donkey and his Wife-Tail took pleasure in their immense love for each other and they delighted in the sumptuous tastes of the fruits of the Garden, awaiting the final day of creation when the chosen man would be created.
gnomen 4 - When arrives the Sign of the Stars of the Book of Abraham, our father, the Final Goel, Haim, makes the great ‘Sign of the Signs’ from the Fourth Star to the First Star. As explained, this is the Sign which ‘converts’ all the Redemptional and Messianic Signs of past history into the New Historic Phase of the Completed Signs.
gnomen 5 - The entire Torah itself enters into its New Sign Phase of Interpretation. All that which in the historical redemption from Abraham, our father, onwards has the importance of an historical sign, returns in the Final Redemption for its completion in the Complete Signs. This represents a total renewal of the Torah as well as of the understanding of the history of the redemption in the Design of God.
gnomen 6 - We too, the first pupils of the Final Goel, Haim, became ‘Signs’ to the Signs, walking signs of the moment within the framework of the Completed Signs. Often, our names from birth themselves fit into the Signs and so too the origins and background of each person were indicative of his or her sign.
gnomen 7 - The pupils who received Signs in dreams were also seen in the dreams both their own and in those of the others. This affirmed us as walking signs in the Completed Signs and each dream helped us understand better the sign of each pupil. All this represents an incredible novelty. The Great Signs were Complete, real and living. You could walk in them, live in them, participate totally in them.
gnomen 8 - The actual ‘binding’ of the Signs contained in the Redemptional Stars to those people who receive them is the ‘work’ of the Final Goel, Haim. For each Sign received we know, therefore, and say ‘the Final Goel, Haim, has sent a ‘sign’ to such and such a person’ etc. For it is the Goel Haim who sends the Signs and binds all the Redemptional and Messianic Signs contained in the Redemptional Stars of the Book of the Stars of Abraham.
gnomen 9 - You can well understand, precious readers, that those of us who have been walking and living in the Signs during the past 14 and a half years now, find ourselves living quite a different existence than all other people, even though we must pass through all the difficulties of normal physical and economic existence. It has been hard but it has been marvelous and ‘rewarding’. For we are walking in the Signs of the Stars of the Final Redemption in merit of the Final Goel, Haim.
gnomen 10 - Never has this existed before although its roots were known to Jesus in the Initial Signs so that he could say to his pupils who had performed miracles in the name of his mission in happiness for the fact that you have performed miracles in my name but rather exalt in joy that your names have been written in the stars".
gnomen 11 - The Initial Signs, however, pounded out strong and potent lights and even celestial phenomena, but these were short-lived and it was impossible for them to become a way of life in all future Christianity. The reason is that they came as explosions of light in order to set Christianity on its long historic path. They did not come to establish a new way of walking before God in the world, not in the sense explained here, but rather a new way of stimulating the spirit.
gnomen 12 - So too the mission of Yeshua was short-lived but replete with ‘spiritual explosions’ - so that they might be remembered as a source of inspiration to others. As in all other aspects of traditional Christianity, however, its distortions and deviations from the true monotheistic faith would never allow anything of a true Kingdom of Heaven to become part of the world forever. Only the true Initial Signs hidden in it, because of their truth, would be ‘written in the stars’ in order to carry Christianity across the centuries and to extend it to many nations until it would historically meet up with the Final Signs of the Redemption that remain in the world forever.
gnomen 13 - Nevertheless, the Completed Signs all had their ‘Messianic Beginnings’ in those Initial Signs: the Completed Sign of the Resurrection of the Tzadik Haim in the Initial Sign of Yeshua’s resurrection; the Completed Sign of the Fourth Generation in the prophetic announcements of the oncoming destruction by John the Baptist and by Jesus and in their declaring the descent of the Kingdom of Heaven on earth; the Completed Sign of the Donkey who eats the Bread in the Initial Sign of Zaccharia’s donkey ridden on by Jesus into Jerusalem; the Completed Sign of the New Light of Hhanukat ha-Hhanukot in the Initial Sign of the New Message and the Mission to spread its word; the Completed Sign of the Anointed Judge of the Kingdom of Heaven in the Sign of the New Kingdom presided over by Christ; the Completed Sign of the Stars in the Initial Sign of the three king-magi who followed the Star of Christ.
gnomen 14 - You see; you cannot say that the Sign of the Stars was non-existent in Christianity because the Gospels contain the Sign of Christ and the Sign was true because it is verified by the Completed Sign in the words of the Final Goel, Haim ‘this is the Star of Christ’. But what could Christianity understand or what could it do with it for 2000 years? Make up stories at most. See, instead, here in the Completed Sign of the Stars, the incredible and totally new understanding of the Star of Christ in its second coming. And let the enigmatic differences be a guide-line for you in every comparison between the Initial Signs and the Completed Signs.
gnomen 15 - The fact, however, of Christianity’s falsification of the faith, does not detract from the Messianism of those Initial Signs but in order to understand this, we must begin to pin some understanding on the basic concept involved in Messianic Terminology. This would be an intolerably burdensome and, in the end, unrewarding task, if not for the miraculous New Language of the Completed Signs. The 6 Great Completed Signs give us the great key to understanding what Messianic means. The Book of the Stars of the Redemption contains the Completed Signs of the Final Redemption and the Completed Signs are called both Redemptional and Messianic. We must, then, understand what Messianic means in relation to the Stars of the Redemption that we are studying. Remember, however, that the meaning is as new as the New Revelation itself and it is from here on in that the true concept behind the messianic Terminology will eventually be taken on by the world.
gnomen 16 - After so many centuries of mass confusion created by the term Messiah, it’s time that the true Messianic terminology come down to earth so that the true Redemptional terminology can shine and speak to the earth from the Kingdom of Heaven. Here is the Key. True messianic terminology descends from the Stars of the Redemption; it descends from the Kingdom of Heaven; as light that can shine to a distance it illumines those who hear it or speak of it and as oil that extends from one part of the body to another it has the power of being extended from one person to another; it contains the Bread of Bethlehem, that is the Bread of true and satisfying explanations in writing to be eaten and digested by all; it contains the prophetic Keys to the Hated Fourth Generation and to the Prophesied New Construction; and it contains the terminology of the Resurrection of the Tzadik Haim in the Final Sign of the Resurrection of the Dead.
gnomen 17 - From this Six-Sign Key, you can understand that the Messianic Terminology of Traditional Christianity was both true and false at the same time. It was true as it truly stood in the Initial Signs but it was falsified by Christianity’s interpretation of those Signs. Nor could it have gone differently for a hundred reasons contained in the Sign of 100 of Isaac, our father. We, of course, have absolutely nothing to do with traditional Christianity or with any form of Christianity whatsoever nor are we forming a New Christianity under some other name. We are, however, obligated to know and to understand the true part, the true origin and the true messianism contained in those Initial Messianic Signs. The purpose of this is to understand history and to be even more amazed by the Completed Signs in their comparison to the Initial Signs.
gnomen 18 - In merit of the Final Goel, Haim, we are now walking and living under the true Messianic terminology of the Completed Signs of the Final Redemption. The terminology we use, therefore, as well as the corresponding signs that we do, are all neatly bound to the Stars of the Redemption, to the Anointed Judge of the Kingdom of Heaven, to the New Message of the Star that Astounds and the New Light of Hhanucat ha-Hhanucot, to the Signs of the Donkey who eats Bread, to the Prophetic Signs of the Fourth Generation and to the Resurrection of the Tzadik Haim.
gnomen 19 - We try to walk before EL SHADDAI with simplicity of heart and to stay on the new path of the Final New Pact. When we succeed, the new path aliments us with more signs, more understanding, more results, more humility. When we do not succeed we are helped to know where we are lacking and when we deviate from the path we are shown negative signs that require correction.
gnomen 20 - The fact is that all these Signs are Messianic and therefore no one person can make a Messiah of himself. This was not yet established firmly in the first years before we were pre-protected by the Sign of total separation between those who are sincere and between those whose heart is conniving, unfaithful and false. After that dirty episode of the New Christ descended in Genzano di Lucania and the schism of that cunning megalomaniac, the Signs upon us were further strengthened by the Sign of Separation. Thus, if we err in something or if our head begins to lift itself to believe itself something it is not, or if our heart is taken by subtle arrogance of which we are unaware, the Sign of the Separation between the faithful and humble heart and between the serpent heart comes to warn us that we are off track.
gnomen 21 - It is for this Sign of the Separation which derives from the Signs of Correction that we have permission and the great privilege to say the new blessing ‘Blessed is God, the Lord of Hosts, who has closed us into the Pact of Truth’. The Signs upon us are Messianic but we are Donkeys dressed in their names.
gnomen 22 - For Tamar was born of the family of Malchitzedek and she was heir to the Universal Messianic Signs of Malchitzedek so that the nations be united with the Messianic Signs of Judah of the Jewish people.
gnomen 23 - And so too every Peretz Sign will have messianic implications. Peretz broke out of his mother’s womb with great force before the proper hour of his birth, tearing down the walls of the placenta and rushing out as water from a perforated dike. For Peretz in his coming, in the messianic enthusiasm to announce the Final Redemption to the world, stands up quickly in his diapers and breaks down the barriers of history with the amazing news of the coming of the Final Goel Haim and the revelation of the Completed Signs. All this is true Messianic Terminology and for every Completed Sense of the term, you can find an Initial Messianic Sign in the Mission of Yeshua. Was it not Jesus who broke down the barriers of all past history in his attempt to unite universal goodness with the sanctified tradition of Israel?.
gnomen 24 - And was it not Jesus who rushed out into the open, well before the hour of the Final Redemption? And did we not rush outside, dressed as Donkeys to announce the Final Redemption outside in public for the first 4 years of the New Signs in order to correct the errors of the 4 Gospels and the historical errors adopted by Christianity in its interpretations of that 4 year mission of Jesus?
gnomen 25 - We have said many times that the Star of Christ in its Final Correction of the errors of Christianity immediately gives over the keys to said Correction. This is true because the Star of Malchitzedek which became the Star of Christ until the Final Redemption (until the Correction when it becomes the Star that Astounds) must so to speak, speak for itself to explain the errors that came from it in the past. The concept of Correction, however, in its relation to the Star of Christ is only one channel, so to speak, of the Great General and also Terrible Correction of the Displaced Star of the Great and Terrible Fourth Generation. This latter is the Star of the Great Universal Correction. If the Star of Christ corrects the false theology of Christianity, the Star of the Fourth Generation corrects the entire world in its disobedience or its errors concerning the fulfillment of the 10 Commandments.
gnomen 26 - The Great and Terrible Star of the Fourth Generation is bound to all the Signs of the Fourth Generation written in the Torah and Prophets beginning with the prophesied fourth generation of the completion of the sin of the Amorites. The Book of the Stars of Abraham has not been revealed to the world until this revelation of the Sign of the Stars, until, that is, it comes, in merit of the Final Goel, to the Fourth Generation of History which is part of the Double-sense prophesied of Great Destruction and the Great New Construction. It is the time, therefore, of the great purification of the world so that the world may receive its Final Redemption.
gnomen 27 - Time-wise, there will be other Fourth Generations in the future time cycles of the Generations of the Final Redemption. Those will be, however, extremely felicitous convergences bringing to new and positive constructions in manners which we cannot understand now. Their aspect of destruction will be transformed into the willful work of dismantling previous constructions and formations for the sake of renewing institutions etc. There will be thus Great Fourth Generations but not Great and Terrible Fourth Generations. We are now in the Last and Final one. Such will be no more. For sure, however, the redemptional miracles of the Lord, our God, will continue for as long as mankind exists, but all that will be will come in virtue of the Completion of the name EHEYE ASHER EHEYE in this famous Last Fourth Generation.
gnomen 28 - True understanding pinpoints the present but the present requires an enormous mental effort to stand in it, unless the external world creates the necessity to act in the present. Some read or study about God without being touched by the reality of His existence in the present time of every second. One of the first purposes of prayer, for example, is to bring one’s faith and belief in God Almighty to a meeting with the present thus helping one be touched by the Presence of God also in the rest of one’s hours. As the flame of an oil-lamp that must be refueled each time so that its light remain constant. The Fourth Generation, however, is not a prayer nor an oil-lamp but the Revelation of God Almighty who maintains His promises and who makes all mankind stand up to His Mighty Presence forcing it to stand on its moment in the present.
gnomen 29 - But only a third of the world will come out of the Final Fourth Generation having withstood its moment of reality of the last period of the great and terrible day of the Lord. Nor does standing mean standing up for all will tremble with fear and seek the crevices of the rocks to be protected between the boulders. It is, however, not the boulders that will protect anyone but the Shield of Abraham, in the faith of Abraham. It is God who saves, no one or nothing else. Blessed is the one protected in the Completed Signs of the Final Redemption. But even those will need to establish refuge shelters on mountains between the hills to be protected from fallout and famine and for other terrible phenomena that are coming during this Fourth Generation.
gnomen 30 - All will be touched by the hand of God in the Fourth Generation. Those who have faith and goodness in their heart will be saved by His mighty hand and those who have no true faith and have evil in their heart will perish by the mighty sword of Divine Justice. Even all souls in the other world will tremble with unimaginable trepidation on that Day of Universal Judgment. Foolish is the one who says “I am under the Completed Signs and I need not be afraid”. It is great luck and good fortune to be under the Completed Signs and to follow them and it is wisdom to be afraid. For who is so wise as to stand on his own judgment in the face of the Divine Judgment on that great and terrible day of the Lord, the God of hosts.
gnomen 31 - Therefore the Fourth Generation needs the Sign of the Final Redemption 1) to give over the prophetic warnings to the world and 2) to make known the New Protection needed 3) to straighten out the distortions and to correct the errors of those who are yet savable and 4) to explain the Final Anathema of the Final Fourth Generation contained in the Holy Torah in the Second Commandment. concerning the 4 Generations of Idolatry and its total destruction in the Fourth Generation. These are the 4 principle purposes of the Prophetic Tradition of the Prophet Elijah, of blessed mentioning.
gnomen 32 - That Prophetic Tradition of the Fourth Generation is bound to the particular convergence of stellar time-cycles of the Fourth Displaced Star. How do I know that the Prophetic Tradition of the Prophet Elijah is bound to the Fourth Displaced Star? I can understand this from the fact that the Preliminary Sign ‘The Time has come’ represents the opening announcement of that Tradition. After this in the Sign of the Stars, the Teacher Haim explains that the time spoken of is that of the Fourth Generation. And through the Sign of binding the Time of the Fourth Generation to all the Signs of Redemptional History, clearly also the Prophetic Signs of the Prophet Elijah, of blessed mentioning, become bound to the Star of the Fourth Generation.
gnomen 33 - Remember always, precious readers, that when I speak of Peretz or of the Donkey who eats Bread, even in the first person, I am not speaking properly of myself but of the Sign. And even when I describe or explain something in a personalized form, the words themselves are Sign-language and they help in understanding. The Sign of Peretz, Man of the Signs, descends from the Fourth Displaced Star in conjunction with the Star of the Redemption. The Sign of the Donkey who eats Bread descends from the Star of Christ (Star which Astounds /Star of the Messianic Signs). For it is the Star which Astounds that ‘procures’ the Sign on earth, bound to the Messianic Signs and it is the Star of the Fourth G. that ‘procures’ the Sign on earth bound by the Prophetic Tradition of the Prophet Elijah, of blessed mentioning, and the Donkey is in the Sign of the Jacob-Signs of the Star of the Redemption. Thus when we say the Sign of Peretz (only as a Sign is this term used) or the Sign of the Donkey who eats Bread (this the name of the Sign) it is not the person that counts but the Star and the Sign and, more than all, the permission of the Final Goel Haim.
gnomen 34 - I suppose that in this chapter on the Star of the Great Correction, the necessity of some correction could not be missing. I stood on my Altar here in Gino’s room in the Sign of the Book of the Stars and I received from the Tzadik Haim the following message: The Sign of Peretz has 4 main purposes and a 5th one. These will correspond to the first 5 Virtues and they will be corroborated by the parallel Virtues from 6 to 10. The first purpose is related to the first Virtue: Faith: these are the announcements in general; all is included here as the virtue of faith. And thus the announcements are likewise in the Sign of the Great Correction of the distortions, the errors and the sins against the Law of God in the 10 Commandments. From here derive the prophetic warnings that must be announced. From here as well derives the Sign of Tzeref, Man of the Tablets of the New law of the Final Redemption.
gnomen 35 - The second purpose is related to the second Virtue: Blessing: this is the Sign of the Hherm Mi-Deoraita (Anathema) of the Second Commandment against the false doctrines of the Zohar and against the false messianism of Habad, its hated Fourth Generation. And since the idolatry of those doctrines is entrenched in the most subtle form of highly sophisticated and metaphysical fabrications further reinforced by the enmeshing of these concepts with those of Torah and Tradition, creating thereby the idolatrous forms that represent the ‘spiritual roots’ of all other forms of idolatry that derive from them, the Anathema of the Second Commandment represents the voice of EL KANA in the prophesied annihilation of all idolatry in general throughout the world. Terrible is the Fourth Generation in its destruction of all idolatry. But this is necessary for the sake of the blessing and the sanctification of those who walk in the true faith.
gnomen 36 - That second purpose is somewhat more bound to Peretz since I was personally redeemed from those errors by the Tzadik Haim, in order to be able to understand and to formulate the Anathema. It is through this aspect that I could fulfill the essential redemptional requirement of explaining the truth concerning the 36 Hidden Tzadikim and revealing the true identity of the Tzadik Haim, Head of the 36 Hidden and Suffering Tzadikim.
gnomen 37 - the third purpose of the Sign of Peretz in correspondence to the Virtues of the Heart and to the Renewal of the Spirit is that of 'Meshullam, blind and deaf servant of God' (Isaia 42). This Sign is bound to the Sign of the Contract for the House of Prayer of the Final Redemption in which Peretz signs the contract that is in the hands of the Final Goel, Haim. This is the work of establishing the Seven Floors, Thirteen Altars, Carpet of Islam, and the New Rite; it includes the Ten Virtues and the Steps of White Marble of the Palace of the Kingdom of Heaven.
gnomen 38 - the fourth purpose of the Sign of Peretz is that of receiving and teaching the New True Kabbalah of Big Fish Leviathan. This has essential redemptional purposes such as establishing the New Shield of Abraham called in the new terminology the New Protection of Big Fish Leviathan. This Sign binds all the elements of the Final Redemption to the New Construction that lasts in Time after the Fourth Generation. Also many Tastes and much Illumination are bound by this Sign. Its purpose is related to fourth Virtue: the self elevation by way of prayer.
gnomen 39 - there is a fifth purpose in the Sign of Peretz as Secretary of the Tzadik Haim. This Sign is general to the others but also the others are general and intertwined with one another. The divisions are for the sake of study and understanding adding to the vision of the Signs. This text adds comprehension of which Signs derive from which Stars. The fifth purpose as Secretary to the Tzadik Haim is particularly bound up to the teachings of derech eretz and respect received from the Tzadik Haim from Saana, Yemen. It is obviously bound to the fifth virtue which is derech eretz and to the wisdom taught me by the Tzadik Haim. This is also the wisdom of following the nature of the world created by EL SHADDAI.
gnomen 40-41 - DIARY of the DONKEY: There's a correction concerning what was written in gnomen 2, on the dream of Sharon told me by Giuseppe last Sat. Yesterday Giuseppe called to say that the celebration mentioned in Sharon’s dream was not for the ‘Teachers of the Hidden Just’ but for the Tzadik Haim and another one (Tzadik) of the ‘Teachers of the Hidden Tzadikim’. This radically changes the meaning of the celebration from ‘virtually all the Hidden Tzadikim of the ages’ to two persons.
and tonight Nodah dreamed that Maurizio Piha called but without saying his name and said that he was sending us a letter but we had to pay 200.000 lire (about 120 dollars); we refused. At the same time Paolo dreamed that the persons who had sold us (in reality) a sheep for 200.000 lire now wanted 2.000.000 lire for a sheep (desiring as well to see how I made the slaughtering?). We refused.- - in these 2 dreams what should have cost 200 lire (for postage) became 200.000, and what should have cost 200.000 lire became 2.000.000. In both we refused.
gnomen 42 - DIARY: seems related: from a celebration for 2 persons or for two different Heads of the 36 Hidden Tzadikim of two different generations, I had been lead to think by an imprecision that some 26 centuries of Hidden Tzadikim were involved. That interpretation was refused in the Kingdom of Heaven after the precision on Sharon’s dream and after Maurizio called without giving his identity. Who is the other of the Hidden Tzadikim? I would say Elijah the Prophet, of blessed mentioning, who is the Head of the Hidden Tzadikim in every generation or Mordechai ha-Tzadik, the first Head of the 36 Hidden Tzadikim.
In the meantime some hundred-fold Laughter of Isaac. Gino was here and he told that Saturday night he received a dream in which he continued to say “Dio e’ entrato in me” (God has entered into me. Dieu est entre’ en moi. ä'' ðëðñ áé ). -
gnomen 43 - DIARY: Adar 7, 5758 - Gino’s dream makes the heart laugh with joy, thank God, coming as well during these days that I am working on the Book of the Stars in ‘Gino’s Room’; and it converges with the Sign of celebration on the 2nd day of Adar based on Sharon’s dream. - I think that the other one of the Hidden Tzadikim refers to Mordechai ha-Tzadik whose position as First Head of the 36 Hidden Tzadikim is different than that of the Prophet Elijah who is not in the counting and is in every generation. Mordechai was the First Head and Haim is the Last Head of the 36 Hidden Tzadikim.
gnomen 44 - In that convergence of Saturday night with the conclusion of San Remo etc, as we danced to a song Flamenco with ‘signs’ of Carnevale, it was truly a Purim Sign. So too the ‘hidden manner’ in which very positive signs of the Sign of the Donkey were hidden in the three female winners: Meshullam, the Donkey dressed as a Lion and the Donkey Sign. All were in the female Sign of Queen Esther. So too is a hidden correspondence between Meghilat Ester and Book of the Stars.
gnomen 45 - The basic identity of the Prophet Elijah as a Hidden Just of God is known whereas the true identity of Mordechai the Jew, as Head of the 36 Hidden Tzadikim, is totally unknown - thus Maurizio’s not revealing his name although we know him. We establish a Feast of Celebration on the second day Adar (Adar 2 when there are 2). This celebration represents the Conclusion to the Signs of ASHER bound to the Star of Isaac, our father. And In comes Gino to Gino’s Room to announce that God has entered him, an incredible ‘hundred-fold’ declaration on the part of Gino who is Catholic-born, uncircumcised, unreligious in any formal sense. It is, however, a great message from the Kingdom of Heaven in Gino’s favor. THE GREAT PURPOSE of the Signs of Isaac, our father, and the Hidden name ASHER have reached a GREAT SIGN CONCLUSION in Gino. God has entered into him.
gnomen 46 - This text, at first hand-written of the Book of the Stars is an integral part of the New Scroll of the Final Redemption. The Meghilat Esther is a Hidden Revelation of the Stars of the Redemption. The Book of the Stars is an open Revelation of the Stars of the Redemption. The Book of the Stars thus reveals what is hidden in the Meghilat Ester written by the Hidden Tzadik Mordechai under the Hidden ‘SHIN’ of the Hidden name ASHER. From that Hidden ‘SHIN’ descends the Scroll of the Redemption. The Purposes of the name ASHER are completed when, in merit of the Final Goel, Haim, the Stars of the Redemption are explained in the Scroll of the Final Redemption. This descends from the New ‘SHIN’ of the Final Redemption. - The celebration is thus for Mordechai ha-Tzadik of the Meghilat Ester and for the Tzadik Haim who brings the New Scroll of the Final Redemption.
gnomen 47 - The Sign to the success on earth for the New and Conclusive Scroll of the Final Redemption was Gino’s affirmation “God has entered in me”. There was a Great Celebration in the Kingdom of Heaven for the First Head of the 36 Hidden Tzadikim and for the last Head of the 36 Hidden Tzadikim. And the hidden signs of San Remo were representative of Queen Ester. We truly have here a Great Revelation of the New Purim of the Final Redemption, a true Revelation of Hidden Things which, however, remain as well on their Hidden Levels. For if the Great Star of the Final Fourth Generation were bound only to the newly revealed Stars of Abraham, Star of Isaac and Star of Jacob as well as the Star that Astounds, without being bound to the Hidden Stars of Mordechai ha-Tzadik, of Queen Ester and to the Final Goel, Haim, the entire world would not be able to receive the Final Redemption and the Revelation would be so openly manifested that all mankind would perish in its Amazing Light.
gnomen 48 - For the Star of Ester is the Great Strategic Sign-Hider so that the Signs can be given over to people without any danger of the true light contained in them. The Star of Ester is "the Hidden Queen who hides the true light in forms accessible to people. She speaks the New Pure Tongue of the Final Redemption. She teaches us how to speak with the King; she helps us, blind and deaf Donkey-servants of God, as we sing out praises of love to Him for the Final Revelation of the New Kingdom of Heaven and the Palace of the Hidden Stars of Ester in the Great Final Fourth Generation.
Chapter 6 - The Star of Christ
Gnomen 1 - (7th of Adar 5758 - day of Moses, our teacher). The Hidden Star of Mordechai ha-Tzadik is the Star which directs the New Tribunal of the Final Redemption. This is the Star by which the Hidden Tzadikim form a New Tribunal of the Final Redemption just after the Anointed Judge of the Kingdom of Heaven has come unto his new position. For when the merit of that exalted standing has been reached by the Final Goel, this becomes merit for the world and enormous joy is born in the heavens for the New Time that has come. Mankind will now witness the incredible velocity of the Fourth Great and Terrible Generation and then it will enter the generations of the universal peace and brotherly love and collaboration between all peoples.
In a dream of Giuseppe, the Tzadikim met at Jerusalem and decreed that also in Beersheva must be built the House of Prayer of 7 Floors: in a dream of mine it was said that the Men of Great Assembly were present.
gnomen 2 - The new historical phase into which the world enters with the arrival of the Final Goel requires that a New Level of Revealed Divine Justice begin to reveal itself in the world. This does not mean, of course, that there is a change in the justice of God. The Divine Justice, as the truth of God, is not subject to change. There is, however, a difference in the manifestation of Divine Justice in the world. There were two moments in history when (1) ‘And God descended to judge the city and the tower’ (Genesis, 11: 5) and (2) there was the great period of Divine Justice of the Ten Plagues in Egypt.
DIARY: 8th of Adar, March 5, 1998 Giuseppe dreamed 2 nights ago that there were dead people all around and there was no place to bury them all. One woman was afraid for this fact of having no burial place. Giuseppe assured her that it did not matter because the Kingdom of Heaven was descending in the world - -
gnomen 3 - There is, however, a Sign that after the Fourth Generation there is a slight diminution of the level of Free Choice. When the justice of God Almighty manifests itself in the Fourth Generation, there is something of a lessening of the faculty of free choice in mankind. For it is the time of Judgment. As, for example, someone who is brought into court for a crime he is suspected of. The decisions that he took and the actions done regarding that crime or that false suspicion have already been taken and done. In the moment he is brought into court it is too late. So too, in general, in the Fourth G., it is as to say that the Judge of the world is sitting in Judgment.
gnomen 4 - It is as if the Almighty Judge of the world says to all in the FG: Enough generations have passed. You, humanity, have had enough time to learn what is wrong and right, what is good and what is evil, what are the attributes loved by God and by people and what are the attributes hated by people and hated by God. You have seen enough and heard enough to have made your decisions and taken your actions. Come now into the Great Tribunal of the Fourth Generation, the Generation in which I manifest Myself in the Final Great Manifestation of Divine Justice which purifies the earth of all idolatry, sin, impurity and evil intentions and protects all those of faith and a good heart who love justice and righteous ways, those who are charitable and those who are honest and sincere inside and outside.
gnomen 5 - The Lord, our God, however, generally speaking, does not judge the world without His Higher Tribunal nor does He bring decrees upon the world without at first revealing them to the Hidden Tzadikim. It is for this reason that the Hidden Tzadikim, in their ascent, know of, see and hear the decrees of the Higher Tribunal. The Higher Tribunal of the Hidden Tzadikim is in the merit of Mordechai ha-Tzadik for he was the first to have formed the Higher Hidden Tribunal of the 36 Hidden Just. The Hidden Signs of the name ASHER containing the Signs of the Star of Isaac, became the heredity of Mordechai ha-Tzadik. The Signs which were always necessary for the sake of the world from the original Purim and until now but that were at the same time totally hidden to the world were contained in the Hidden Redemptional Star of Mordechai ha-Tzadik.
gnomen 6 - As the Signs of the Book of the Stars of the Redemption were followed by Signs adding to our knowledge and as the work itself continued adding understanding, it became revealed that the Star of Mordechai required a Constellation of its own, the 5 Starred Constellation of the Higher Tribunal of Mordechai and the 7 Starred Constellation of the Great Tribunal of Mordechai ha-Tzadik. Also the Hidden Redemptional Star of Esther required a Constellation of its own, the 5 Starred Constellation of Esther in the Kingdom of Ahhashverosh. The Hidden Redemptional Star of the Final Goel is bound to the 13 Starred Constellation of the Rose.
gnomen 7 - The Star of the Final Goel is, for the sake of understanding, the ‘chosen’ Star-Coordinator of all the Signs of the Final Redemption. This represents star-wise the actual position of the Final Goel, Haim, who from the Kingdom of Heaven coordinates the Signs of all the Stars of the Redemption for the sake of their revelation in the world. How great is the new privilege of the world, although yet hidden, to learn of the Signs of the Stars of the Redemption taught to us by the Goel Haim.
gnomen 8 - DIARY of the DONKEY: in order to enter the wisdom of the Book of the Stars, one must ‘sanctify’ himself ‘star-wise’ in the Ten Virtues, Faith, Blessing etc.. Here are some ideas received from the Goel Haim to guide us. Faith: star-wise this means that every action on earth has a corresponding result in the stars. So too every person’s actions are seconded by the corresponding stellar action of the personal star under which the person was born. Therefore if the actions, words, feelings and thoughts of a person are positive, clean, virtuous and intelligent, that person, so to speak, makes his own star happy, luminous, refined and elevated.
gnomen 9 - What does it mean that a star is happy or luminous etc. This means that the star sends those positive influences upon the person who walks in those positive ways. It is thus reciprocal; the person receives influences from his star and if he further walks in ways which ‘illumine’ his star, the happiness of his star further illumines him and refines and elevates him and adds understanding to his intelligence. The stars, of course, are very elevated of themselves and each one has its level of cosmic intelligence. Therefore the stars possess a very elevated knowledge of the Creator who made them and they are knowingly servants of His will. Therefore there is no higher happiness for one's star to see that the person with whom he is bound from birth and until his last minute walks in the true faith of the One Living Creator of the Universe.
gnomen 10 - When a person, for example, makes a blessing 'Blessed is God on High who blesses the bread that grows from the earth': The person blesses the bread itself in the sanctification of God’s name and at the same time the star because of the elevation received from the words of that blessing, pours out influences of blessing upon the person. When a person practices the virtues of the heart with loving deeds to others, as he creates harmony and loving hearts by his deeds, so too is his star enlarged and enhanced by the stellar harmony that derives thereby. For the stars of themselves are in perfect harmony but the conflicts, hatred, prejudices, injustices, calumny and evil tongue and the sins against nature create disharmony in the heavens as on earth. For the star, every form of disharmony is a lessening of its general ‘level’ and every form of harmony enhances its vision and the light of its understanding.
gnomen 11 - When a person prays to God properly dressed and with just intentions his words of prayer are taken by the angels who serve before the Holy One, Blessed is He and being elevated and purified by them the words are offered before the Throne of His Glory. The angels, especially the ministerial angels who serve before Him are on a much higher level of the stars. Therefore when one prays he should also move his body, even if very slightly, for in this manner also the personal star of the person ‘participates’ in the prayer.
gnomen 12 - The Virtue of the Divine Presence is the Virtue of respect and derech eretz. Derech eretz kept up the world before the revelation of the Holy Torah because its ways were already written in the ways of the stars well before the Torah. When was it that derech eretz in the world corresponded to the ways of peace loved by the stars for the enhancement of their own harmony? This was from the derech eretz of Abraham, our father, from his love and generosity to others and for his modesty and his respect to all people. For this reason of derech eretz so loved by the harmony of the stars, Abraham, our father, merited to the heredity for always of the Book of the Stars.
gnomen 13 - From the 3 Patriarchs we study the Torah of derech eretz. They walked in ways of derech eretz and in the simplicity of their faith in EL SHADDAI. Their ways were loved by God and their names were ‘written’ in the stars. We receive now the names of their stars in the Book of the Stars because in their merit the ways of derech eretz will return to the world in the coming generations when the celestial harmony will shine upon a harmonious mankind.
gnomen 14 - The Virtue of Correction is the star’s delight, for all elevation thrives on the defect from which it was corrected or from a previous level that is bettered. It is bound to the commandment ‘Do not murder’ because by way of Correction a person lifts himself from a state of death unto a state of rebirth and renewed life. For nothing, explains the Great Eagle, was so far from the source of Life as the sinner and none is so close to the Source of Life as when he repents from his actions and corrects his defects and clings to his faith in God. - Therefore Correction delights the ‘soul’ of the star for through it the entire stature of the person can stand straight before God and the star is uplifted in amazing stellar jumps and bounds of joyous cosmic understanding of the purpose of the creation of Man.
gnomen 15 - The Virtue of Sanctification is the Virtue of modesty in every way, also with one’s wife. For all types of immodesty are frowned upon by the stars, as one who exalts his own misdeeds. For the stars are extremely intelligent and they know their own place among millions and millions of other stars. Thus they know that they must be humble within that fraction of existence to which they are bound and that they have no reason for self-exaltation or to ‘show off’ their wisdom to others. Therefore a person who is immodest puts his star to shame but the person who is modest adds intelligence to the inner recognition of the star’s own reality and it ‘sanctifies’ the person under it with ever added internal happiness and elevation.
gnomen 16 - the Virtue of Renewal is the quality of taking pleasure in the present in the participation of a ‘construction’ that has progression and that lasts in time. On the other hand, taking pleasure in the present in the participation of something that does not last in time and has no progression only renews the desire for another moment of pleasure every time that pleasure is lacking which is most of the time. For the true pleasure is in that which gives fruits of a positive construction and a visible progression and each of its steps is a pleasurable step in the direction of an even more purposeful pleasure. It is the true pleasure, bound to a positive construction and a visible progress, that is needed for the true Renewal of the spirit.
gnomen 17 - The person who walks in the spirit of renewing himself constantly and knows the criteria or the qualities that he desires within the framework of his personal construction and he sees the victories of each stage of progress reached, totally renews the energy of each time-unit of the star which rebounds upon the person in that which may be called the ‘lengthening of his days and minutes,’ giving him success and pleasure in the ‘time-units’ of all his activities. The Virtue of Taste is also the Virtue of Slowness. The person who eats slowly adds more time-units to his pleasure and more pleasure to his time-units.
gnomen 18 - For a person is quick in all movements from the first days of life but the stars are fixed in their orbits, stable in their place as they travel in their orbits at great velocity. It is this contrast between the star’s stable standing and the speed required by his orbital cycle which gives birth to the measures of the time-units which differ for each star. That which is done by a person quickly diminishes the sense of stability of his star. But slowness, for example, slowness or at least a certain heaviness in speech, slowness in eating, slowness in judging, slowness in his thinking process so as to be able to pin-point his thought on a subject without fleeting away to another thought, increases the aspect of the star’s recognition of its own stability.
gnomen 19 - The Virtue of Keeping one’s Silence is Wisdom. Also the wisdom of the stars requires much silence for how can you listen to what the stars are telling if you interrupt them with your words?! Does the Book of the Stars of Abraham, our father, come to teach the Wisdom of the stars? The Book of the Stars of the Sign of the Stars comes to teach the knowledge of the Signs of the Stars of the Final Redemption, thus the Wisdom of the Redemptional Stars.
gnomen 20 - We have, thank God, by way of the Key of the Sign of the Stars, opened the Gates for understanding its contents, attempting to demonstrate to those of faith the unprecedented and totally unique event of the arrival of the Book of the Stars of Abraham, our father, in merit of the Final Goel, Haim. We have explained something of the origin and significance of the Book of the Stars and we have taught the readers how to bind the Signs of Abraham, our father, to the Star of Abraham, and the Signs of Isaac, our father, to the Star of Isaac and the Signs of Jacob to the Star of Jacob. We have spoken throughout of the Fourth Displaced Star and explained the amazing concept of the Great Final Fourth Generation. We have mentioned the universal purposes of the Universal Signs of the Star of Christ and have begun to explain how the ‘Messianic Mission’ is bound to this Star.
gnomen 21 - We have explained (1) the Universal Signs of the Sign of Abraham, father of a multitude of nations (2) the Sign of the Sacrificed Ram for the Salvation to the nations of Esau-Japhet and (3) the Signs of Joseph in the salvation of the Lost Sheep of the House of Israel. We have explained some of the Hidden Aspects of the name ASHER in respect to the Hidden Tzadikim. We have also brought the Key from the Torah and Prophets to the ‘Messianic Donkey’. We have briefly mentioned the 3 Hidden Stars: of Esther, of Mordechai, and of the Final Goel, Haim. In the end, the Goel gave over the precious Key to the requisites of entering the Wisdom of the Stars according to the meditation of the 10 Virtues. We have in the meantime received the Sign of the New Celebration of the First Teacher and the Last Teacher of the 36 Hidden Tzadikim to be established on the 2nd day of Adar.
gnomen 22 - In essence we have been binding the Completed Signs to the Star-Signs of the Sign of the Stars and each binding is a Key to the understanding of the Sign involved. Without the Key there is no binding and without the binding there is no understanding because in truth every question of the Third and Final Redemption is totally hidden to the eyes of the world and to the eyes of even the greatest Torah scholars. To understand the Final Redemption it is at first necessary to know what the New Points of Reference are. The knowledge of these New Points of Reference, however, is not something that one can know by himself through study or contemplation because the New Reference Points were not in the world before. They were hidden in the Prophetic Tradition of the Torah and Prophets but they could not have been bound into New Points of Reference until the revelation of the Completed Signs with the coming of the Final Goel.
gnomen 23 - The New Points of Reference and the New Terminology of the Clear Language of the Completed Signs are virtually the same thing: the New Points of Reference need to have the names of a New Terminology in order to distinguish them and to give them form. I therefore ask the readers to forgive my vicious capitalizing and my incessant repetitions of the New Terms and New Titles throughout Sefer Mishnat Haim. These New Terms are the essential New Reference Points which must be established in the world from anew. They must be seen and spoken of verbally many times by all who wish to be part of the Final Redemption. Note, by the way, that all these writings are meant to be read out loud slowly and studied. If not, the readers will truly understand nothing. All these writings are in the New Sanctity of the Final Redemption and they require voice, slowness and thought. Otherwise the person will think that he is understanding but he will take nothing.
gnomen 24 - The Sign of ‘100 fold’ of Isaac, our father, was revealed in the Sign of the New Celebration of the First Teacher and the Last Teacher of the 36 Hidden Tzadikim. It is, however, still Hidden Laughter. We still await the Laughter of Isaac in a more revealed manifestation and the Sign of Gino, receiver of the Sign of the Stars, who now dreamed ‘God has entered me, God has entered me’ is a clear indication that said Laughter is coming. Also Gino himself is bound to the nations of Esau-Yaphet (and the Sign itself opens with the names of all the nations) so that the ‘spiritual redemption’ of Gino is a Marvelous Sign’ to the salvation arriving for the nations in virtue of the Sign of the Stars, the Great Key to understanding the Completed Signs of the Third and Final Redemption.
gnomen 25 - We have yet to understand more of the necessary binding of the Sign of the Resurrection of the Tzadik Haim to the Sign of the Stars. To arrive at such a binding, I believe, it is yet an obligation to see how the Star of Christ is bound to the Sign of the Stars of the Final Redemption. For the Star of Christ, precious readers, is the Star through which the Sign of the Resurrection is revealed on earth. The Signs of the Resurrection of Christ (as well as the ‘Mission’ itself and all the Messianic Signs revealed in Jesus’ mission) for example, both in his prophetic hints to his resurrection and the Signs’ of his resurrection after his death, came in virtue of the Messianic Mission given him by the Star of Christ.
gnomen 26 - The Star of Christ is the Distributor of the Messianic Signs on earth. The Messianic Signs may be divided into 2 large categories, the Signs of the Messiah, son of Joseph and the Signs of Messiah, son of David. This was also true in the mission of Yeshua for his mission itself was in Israel, to Jews and for Jews. For once we know that that undertaking itself was in conjunction with the revelation of the Initial Messianic Signs given by the Star of Christ, we are sure that also the Signs of Messiah, son of David, were an integral part of those Signs. Thus Matthew was scrupulous in formulating the lineage of Yeshua to the house of David. I received it in a dream from the Tzadik Haim, in Israel, at the house of David Levi, at Bat Yam, that Jesus also was rooted in the tribe of Dan (I do not know if from his father’s or mother’s side but it is irrelevant). He could thus receive the Signs of Judah and the Signs of the Lost Sheep of the Ten Tribes of Israel.
gnomen 27 -The Messianic Signs of the House of David come first before the Universal Signs of the House of Joseph for reason of prophetic precedence. The Jewish people has the right, promised by God Almighty, to be the first to know the Signs of the Redemption. Therefore the Messianic Signs of the House of David received by Yeshua represented the Signs of the Great Reform in Judaism needed at that time. Needed were true faith felt in the heart, sincerity of heart and fidelity with others, compassion for others and charitable deeds. The word which best describes the general sinful atmosphere of that period is ‘arrogance’. We can be sure of this because now we have the key directly from the Teacher Haim “The Star of Christ comes in virtue of humility”.
gnomen 28 - The Reform in Judaism of the Initial Signs did not come to negate even the crown of a letter of the Torah or of Prophets but to complete the just spirit of those who were responsible for the people, the Priests of the Temple and the Doctors of the Law. Unfortunately there was arrogance in every sense and the very opposite of humility. Also the Messianic Prophecies of the Torah and Prophets began to be opened in conjunction to those Initial Signs which Jesus brought outside in public. Almost all of Jesus’ words in the first 3 Gospels are based on those Initial Signs (exception made for some corruption in transmission) but the 4th Gospel of John contains the terrible falsified and deified Christ of traditional history. As Jesus spoke his words or taught or performed healings or exorcisms or performed signs outside of nature or road on a she-ass or was outraged by the money--changers and the tithe collectors of the Temple etc. the beginnings of certain messianic prophecies began to open up.
gnomen 29 - Thus we see that the Fathers of the Church were able to weave almost all of the messianic prophecies into the fabric and purposes of that mission. Nevertheless, they falsify the theology behind the verses themselves thus totally distorting out of proportion every interpretation but all this does not preclude a true linkage of that first mission of the Initial Signs. Something of the New Pact of Jeremiah 31 came out in Christianity: The New Testament, the New Christian Spirit, the New Christian Law, the New Christian Rite etc. All are replete with the errors of Christian Theology but they are ‘prophetically’ the results of that less than that 4 year opening of the true Initial Messianic Signs which are themselves bound to the written Messianic Prophecies.
gnomen 30 - Those prophecies, so to speak, opened for the same length of that mission but they ‘hid’ themselves again, as soon as the doctrinal part of the original church became detached from the Law of the Torah but especially from the second commandment. When that happened the newly formed Christianity could not be acceptable by those same prophecies because the prophecies are in the name of the One Living God of the universe who does not give His glory to another. This is what is meant by the prophecies’ having to hide themselves; their prophetic validity could not continue after breaking-point; those truly part of the Messianic Prophecies and Signs were ‘interrupted and re-hidden from their Stellar Counterparts.
gnomen 31 - Nevertheless, Christianity thrived and expanded on the power of that brief opening for 2000 years. The jealousy of God performed it, to take His chosen people on a long excursion among the nations in a 2000 year long lesson on the subject of humility. And Christianity flourished in the power of the Initial Signs because these had Stellar bindings. But it also became extremely arrogant because of the power of that brief opening of the messianic prophecies which were now as ‘stolen powers’ in the hand of the enemy.
gnomen 32 - For sure, also in that Initial Mission the Signs of Judah and Tamar descend and there is no opening of the Mission itself without the opening Sign of Peretz. Also this Sign helped the great extension of Christianity. For although we have explained that the Sign of Peretz descends from the Fourth Displaced Star whereas the Messianic Mission descends from the Star of Christ (the Star of the Messianic Signs), both are true and both descend together for the formation of the Mission on earth.
gnomen 33 -
gnomen 34 - Why must the equilibrium open with Signs of Peretz? This is because Peretz is the first to be born with both the Signs of Judah (for the Jewish world) and the Universal Signs of Tamar, in the Tradition of Malchitzedek, Priest to God on High for the world at large. Only Peretz can bring the opening of the Sign of Messianism for the sake of the Signs of Judah but afterwards there is a simultaneous Sign, within the framework of the same Sign, of Zerah, in whose hands the Sign of Messianism splendors for the world as the sun. For Peretz was the essence of Judah while Zerah was of the essence of Tamar.
gnomen 35 - Both, however, are the first to be born of both sets of Signs and therefore they have the right to be called the Messianic Twins. In the Christian Mission those Twins were Jesus and Paul. In this opening Sign of the Final Redemption the Messianic Twins are Peretz and Paolo who becomes Brother Zerah. They extend to the messianic Twins Manigrasso, Daniele and Giuseppe, for the doubling and quadrupling powers of the Fourth Displaced Star.
gnomen 36 - The Universal Signs of Tamar, however, of the Peretz Signs, need the Universal Star of Malchitzedek for the sake of their extension to the world. For if they remain in the camp of Judah they will not have the means to issue as a great light to the nations. The history of Israel itself would keep the Jewish people in its commanded separation. Thus the Signs of Tamar need the Twin Brother Zerah in order to maintain the Messianic Equilibrium of the Signs. So too did it receive the Signs of Tamar from the Sign of Peretz of the Fourth Displaced Star. Those Universal Signs of Tamar may be considered a tenth of the Signs of Abraham, father of a multitude of nations.
gnomen 37 - Peretz and Zerah are both needed for the equilibrium. Peretz is needed to bring his Sign from the Torah to the Jewish fold because he is of the correct equilibrium born as well from the Universal Signs of Tamar. And Zerah is needed to bring his Sign from the Torah to all the nations because he is of the correct equilibrium born as well from the Signs of Judah. In Christianity you can easily see the respective Missions of Jesus and Paul. In the Final Redemption the two Signs are united by the Messianic Stellar Brotherhood of the Donkey who eats Bread and White Horse who flies on the Wings of Pegaso to unite the Four Corners of the world.
gnomen 38 - Peretz with Signs of Tamar and Zerah with the Signs of Judah are overridden by the Terms Sign of the Donkey and Sign of White Horse. (Do not misunderstand, all are part of the Sign of the Donkey who eats Bread). Peretz, to open the Sign, needs the Signs of Tamar while the Signs of Tamar are particularly bound with Zerah. When, however, Zerah sticks out his hand, thus entering the sphere of the world, this fact excites the Messianic Peretz to the utmost, for with the Signs of Tamar exposed by the hand of Zerah, Peretz is now sure that he can and must open the Sign. And since Peretz is of the house of Judah who was known for his enormous strength and for the power of his voice, (while Zerah was from the Universal Patience of Tamar), Peretz whose mouth runs quickly in bringing the Messianic News, rushes ahead of his brother and breaks out of Tamar’s womb with unyielding force.
gnomen 39 - He did well indeed because by doing so he ‘corrected’ the Sign of the conflictual twinhood of Esau and Jacob. For Jacob held on to the heel of Esau who was born first and Zerah stuck his hand out to show that he was the first born in truth even if Peretz broke out before him. In any case both had a claim to the birthright in some way. Jacob had fought with Esau even in the womb with Jacob claiming that in twins, the one born second is the one conceived of first but he could not disclaim Esau’s coming out first. Peretz too came out first but it was his brother Zerah who should have come out first. In any case the Peretz-Zerah twins are not in conflict but in harmony and it is this that effects the ‘correction’, the unity of the brothers in virtue of the union of Judah and Tamar.
gnomen 40 - With the Signs of Zerah ‘transferred’ to the Star of Malchitzedek, this Star has then completed the Sign of his universality, having received by way of the tenth received from all four Stars all the Messianic Signs that must be ‘transmitted’ to the Messianic Sign on earth. The ‘transmission’ of those Messianic Signs from the Star that Astounds to form that opening Messianic Sign on earth is effected by way of the Astounding Donkey who eats Bread. Thus this Sign of Peretz announces the Fourth Displaced Star while the Sign of the Donkey who eats Bread brings the Completed Messianic and Redemptional Signs of the Star that Astounds down to earth. And the two Signs, of Peretz and of the Donkey, work together in harmony to explain all the meanings of the coming of the Final Goel, Haim.
gnomen 41 - The Marvelous Donkey who Astounds people with the Messianic Bread that he eats and prepares for the others is marvelous and astounding because he is permeated with the Substance of the Star that Astounds with an incredible history behind it from the time of Malchitzedek. The Torah teaches us something of how it astounds. For as we read the history of Abraham’s victory over those five kings (Genesis. 14), we are suddenly and quite surprisingly, without any introduction whatsoever faced with the King of Salem, a true priest to God on high. Where did he come from? Who was he? Who had ever heard of him before? Nor is he mentioned again after that event. Why did he come with his blessing to Abraham when it was he who should have desired the blessing of Abraham? Why is no interest shown in the Torah to tell us something more of that antique priesthood? Instead the Holy Torah astounds us with the most enigmatic encounter of early history between Abraham and the King-Priest of pre-Jerusalem, Malchitzedek.
gnomen 42 - And as the encounter opens with unexpected suddenness, so too does it close abruptly, leaving us filled with wonder and with a glimmer of faithful hope we say “The Lord, our God knows what it’s about and why it’s there in His Torah. For sure, when the Prophet Elijah comes he will explain it to us”. We thank You, EL SHADDAI, that You have sent the Prophet Elijah and that You have chosen the Final Goel, Haim, and that You have opened for us the Book of the Stars of Abraham, our father, and that You have begun to show us the Astounding Star of Malchitzedek. The Star of Malchitzedek comes in virtue of humility and the Star that Astounds comes in the Double-Sign of Purification and Astounding but Clear Illumination. And it’s the same Star! hee-haw!
gnomen 43 - For sure the Star that Astounds is a multi-purpose Star and we are only at the beginning of its new course but let us try to glean a few essential points. Malchitzedek means ‘Justice is my King’. (For sure the Star of Malchitzedek is under the direct influence of Jupiter). We may at first compare Abraham, our father, to the first 5 commandments of Justice of the second Tablet. As we may say that because of the level of the faith of Moses, it would have been sufficient for him to receive the first commandment of faith and all the other commandments would have been included, so too the level of faith of Abraham had no need for commandments of Justice for these were included in his faith. The great majority of all people, however, need the commandments of Justice.
gnomen 44 - They also need the guidance of the Priesthood of Malchitzedek, Priest to God on high. Therefore we are shone the Signs of Bread and Wine, blessed and sanctified by Malchitzedek in the faith of the Blessing to Abraham. This means that most of humanity cannot receive of the Great Blessing of Abraham directly. They need someone who is closer to their level, someone whom they can follow and upon whom they can rely for counseling, knowing that he is a priest to God on high who seeks only good and blessing for all people. The Torah astounds us with a glimpse of the beginning of a long historic preparation to that needed Universal Priesthood of Malchitzedek. So too it establishes the ‘perfect equilibrium’ of that all-essential binding relationship of these 2 different levels of servants to God on high.
gnomen 45 - It happened in the Valley of Shaveh, the fulcrum-point of a perfect balance. The fulcrum point was the table set for blessing the bread and sanctifying the wine to God on high in the presence of Abraham. If the blessing and the sanctification is in the pure monotheistic faith of Abraham, then and only then will the bread be truly blessed and the wine be truly sanctified. We follow the 10 Virtues to reap their fruits. (1) The prophesied priesthood of Malchitzedek must be in the Faith of Abraham. (2) It must contain the blessing which is in the presence of the Blessing of Abraham (such as the recognition of the true history of Abraham, our father). (3) It must teach the Virtues of the Heart, the heart of which is humility; Malchitzedek was a king but he himself came to meet Abraham and to honor him. (4) It must have the authority to form a Rite of Prayer and Blessings that are valid for all people. (5) It must teach derech eretz and respect as is found in the words themselves of the astounding blessing of Malchitzedek to Abraham
gnomen 46 - (6) That priesthood must involve itself with the Correction of others and the teachings of the values of life. (7) It must seek to instruct people on the sanctification of their lives, as in matters of marital relations and the separation from impurities and matters of hygiene etc. (8) It must teach the Renewal of the spirit. (9) It must teach people how to have pleasure in the tastes of life and (10) it must furnish wisdom and true teachings.
gnomen 47 - Such is the kind of sign given over by the Star of Malchitzedek, mentioned in the Torah with Abraham so that we understand in the end that it followed the long, long history of Israel to ‘acquire’ the Signs needed; it accompanied the history of the Stars of Abraham, Isaac and Jacob and the Star of the Fourth Generation. After 2000 years it gave over the Initial Signs but only after 4000 of history, with God’s choice of the Final Goel, it gives over the Completed Signs of the Final Redemption.
gnomen 48 - The Star that Astounds is the Messianic House of Bread called Bethlehem, the receiver of all the Messianic and Redemptional Bread for Israel and for the Nations. When the Final Goel, Haim, is chosen, the Donkey of the Goel is sent into the world to eat the Bread of those Signs and to give them over to the world. For at that moment is completed the Perfect Equilibrium (emek shaveh) between the Mission of the Final Goel and the Messianic Sign of the Donkey who eats Bread for the Third and Final Redemption of EHEYE ASHER EHEYE.
Chapter 7 - The Star of the Final Goel
Gnomen 1 - The Star of Christ of the Initial Signs got caught in the Great Historical Conflictual Knot of Bethlehem. In those Initial Signs, the Star of the Final Goel was yet 2000 years away from its completion, a fact that was, of course, totally hidden, as is the substance of that Hidden Star itself. The Star of the Goel needs 4000 years to become the Star of the Final Goel Haim, together with the 4000 year cycle of Star of Abraham. Indeed, the Stars of Abraham, Isaac and Jacob are completed for their redemptional purposes after 4000 years with a difference of 300 years between the birth of Abraham and the birth of Jacob, our father. So too the Fourth Displaced Star begins with the Pact between the Pieces in which is found the prophesied ‘completion’ of the Fourth Generation of the Emorei. The First Redemption was some 340 years from Jacob’s birth, 400 years from the birth of Isaac and 500 years from the birth of Abraham.
gnomen 2 - The Star of Malchitzedek, however, is essentially with a cycle of 2000 years. We have seen that after 2000 years it changed name becoming the Star of Christ and in the Final Redemption it becomes the Star which Astounds. It is the Universal Messianic-Kingship Star which gathers in the Tenth from the Star of Abraham, as it gathers in the Redemptional Signs as they take place in history. It is thus the Great Accumulator-Star that cannot exceed 2000 years in revealing its Goods. Nevertheless, it is also of 4000 years because only at the 4000 year mark is the Accumulation complete. It takes 4000 years for it to return to its original position in 'Emek Shaveh' - the Valley of the Balance. Indeed, in its 2000 year location it was at its furthest point from the Star of Abraham. A Sign to that enormous distance can be seen in the Baptist's unbalanced statement ‘If God desires, He can bring fourth descendants to Abraham from these very rocks’ (Luke, 3: 8). So too the figures of Isaac and Jacob and of Moses and of the Prophet Elijah are extremely submerged and obfuscated in the Gospels.
gnomen 3 - We thus reason that the cycle of the Star is 2000 years, thus returning to its original position every 2000 years and the Star of Abraham is of a 4000 year cycle thus being at its furthest point of distance after 2000 years. The incredible effulgence of the Star of Christ 2000 years ago is explained in this. It was the point in history in which the Great-Universal-King-Star was close to the earth while the Star of Abraham was at its furthest point from the earth. So was it the chosen time for the lifting of a Great Sign-post to the nations. If Israel had merited, that Great Sign-Post would have come in conjunction to the Temple and would not have become detached from Israel and from the faith of Israel.
gnomen 4 - Nevertheless, as explained many times, all that 'virtuality' falls off in the end, in face of the Divine Design of 4000 years from the Star of Abraham. The Lord, our God, saw beforehand how things would go and the historical errors that Israel would commit. Those Universal Signs had to have their beginning in the world, 2000 years before the Final Signs and a very particular ‘Mission’ was needed for such. Also the Universal Signs were necessarily bound with the Messianic Sign of Bethlehem and the Signs of the Messiah ben David. In the School of the Essenes where the Initial Signs were held, some ‘secrets’ of the Star of Malchitzedek were known; the Teacher of Justice, in its knowledge, had established the detailed Messianic Order which was totally integrated into the School Order. As taken up in "Between the Initial Signs and the Completed Signs", the Teacher of Justice had been the Head of the 36 Hidden Tzadikim of his generation. By way of his writings and initially his teaching and participation, he had founded the School. We have received it that said School secretly carried the name of beit sefer ester. The Teacher of Justice was killed by his enemies, sent by the High Priest of the Temple, as intimated in the documents of Qumran.
gnomen 5 - As Head of the Hidden Tzadikim, he could not have been killed unless it were a sacrifice for the world or unless he had revealed ‘secrets’ which are forbidden to be revealed. In the case of the Teacher of Justice both were true. He had revealed many secrets which were forbidden to reveal but his intentions were for the sake of the salvation of Israel and also for the nations in Israel’s salvation. It was through the Teacher of Justice, that those Initial Signs of the Signs of the RESH of the name ASHER, came into the School of Esther. Yeshua, some 100 years after the death of the Teacher of Justice, came unto the ‘secret knowledge’ of those Signs in the School where he remained for 3 full years. Without the Teacher of Justice, the Star of the Goel could not have been shining in the time of Jesus but Jesus would not be able to speak of the Teacher of Justice nor did he have permission from his teachers there to leave and to conduct a mission outside.
gnomen 6 - God Almighty did not send Yeshua directly for that mission; it came indirectly for reason of the necessary 2000 Year Opening Mission of the Universal Signs. Jesus took upon himself the Unction (known secretly in the School), left the School and undertook the Messianic (Christus) Mission and for the next 2000 years the Star of Malchitzedek would become the Star of Christ. Under that Star, he was ‘lead’ into that amazing, tragic and complicated Thorn-Bush-Mission, the prophesied unsuccessful mission of peace of Malachi and resolving itself in the Torah’s Hidden-Prophesied-Mission of the Sacrificed-Ram in Isaac’s Stead. Israel’s unbounded depths in hypocrisy before God had aroused irrevocably the terrible moment of His Jealousy in perpetrating the Divine Design of the Great Historical Redemption: the Jealousy of the Lord of Hosts would do all this.
gnomen 7 - DIARY: March 8, 1998; Adar 10, 5758: Nelda Levi, Peace be with her, dreamed that she walked together with the Pope before a large multitude of people who threw rice at them. The Pope said jokingly, “It’s not that people will think we’re married?” “No” laughed Nelda “they will not think that” and they continued their walk. - -
gnomen 8 - Signs of the Laugter of Isaac. Rice, ‘riso’ - laughter in Italian. The Donkey’s Sign has reached Sign-wise complete harmony with the Universal Christ-Signs. It is not an ‘actual marriage’ between Jews and Christians but a ‘redemptional marriage’ in mutual respect and good feelings. This dream Astounds, Nelda Levi walking hand in hand with Pope before a multitude of people who throw rice upon them and together they laugh! It represents an important phase in the transformation of the Star of Christ into the Star that Astounds.
gnomen 9 - Nelda’s dream came on the same morning that Yehoel Yehoel dreamed that Peretz stepped on, crushed and totally destroyed an extremely venomous serpent that Yehoel Yehoel had taken into his hands to play with before it woke up from its lethargy. It's a Victory of the Donkey Sign over the poison of Habad and the poison of the Zohar that impede the redemption of the Jewish people.
gnomen 10 - In truth, in the spectrum of the 4000 year cycle, the Stars of the Redemption were at their farthest point from the earth while the Messianic Star of Malchitzedek was at its closest. The world of nations was extremely distant from the true faith and from the history of the Patriarchs and of Israel. To recompense for that discrepancy the Star of Malchitzedek was given an immense Illumination and was in the Sign of “I will lift up a great Sign-Post to the nations” (Isaiah, 5, 26). The measures were such in the Divine Design; had the prophetic mission of Malachi been successful, the great distance of the 4 Redemptional Stars would have served in order to reach the far extremities of the earth by way of the Star of Malchitzedek and its great Messianic-Illumination would have issued from the Temple at Jerusalem. In the failure of that mission, rendered possible by the same prophecy, the Stars of the Redemption were virtually pushed out of the picture or at least they remained at an indiscernible distance, just enough to be heard of, in a confused manner, as the Star of Christ became an exaggerated illumining Sign-Post for the nations. So great was its light at that historic moment that the Three King-Magi walked from the more distant Orient to be present at Bethlehem at the birth of Jesus.
gnomen 11 - See then and understand that the true story of Christianity astounds even more than the story of the Mission of Christ told in the Gospels; the Illumination of the Star of Christ only confounded but the Star that Astounds of the Final Redemption amazes us with clarity and comprehensible illumination. And the poor Messianic Christ of the Nations got caught in the Terrible Thicket of the Historic Darkness of Israel’s exile among the nations. Awesome are the Divine Decrees imposed on Mankind. Understand. If the 4 Stars of the Redemption at that time would have been in correspondence to the Star of Malchitzedek, then there would have shone as well the Three Hidden Stars, the Star of the Goel, the Star of Mordechai and the Star of Ester. Without the Star of the Goel there was no counterbalance to keep the Mission given by the Star of Malchitzedek in its proper equilibrium. Without the true illumination of the Star of Abraham, the Star of Malchitzedek lost control over the Faith of Abraham and without the Star of the Goel there was no counterbalance to keep the effulgence of the Star of Malchitzedek within the framework of the Faith of Abraham and to counterbalance its great illumination in the true redemptional measure of the historic meeting between Malchitzedek and Abraham in the Valley of the Perfect Equilibrium.
gnomen 12 - Without the Star of the Goel, Yeshua’s mission was doomed to confusion from its inception. Was Jesus the Goel or was he the Messiah? When he prophesied concerning the future coming of the Son of Man (the Final Goel) was he speaking about someone else or about himself? Indeed all that which concerns the immense difference in level between the Messianic Star of Malchitzedek and the Hidden Redemptional Star of the Goel was unknown to him or to anyone else. It was not known to the Sages of Israel and not even to the Sages of the School of the Essenes. It is not revealed until the Final Redemption. Therefore Jesus himself could not have answered the above questions and concerning his prophetic language of the eventual coming of the Son of Man, there are good reasons to believe that he himself was confused. For in that exaggerated and uncontained effulgence of the Star of Christ, he basically saw only himself (his confusion in this was revealed to me by the Tzadik Haim when he was still in the world).
gnomen 13 - He took upon himself the Unction of the Messianic Mission and the Star of Christ shone upon him. After 2000 years it has returned for its correction. This incredible Star is also the Star of Bethlehem for it is the Star of the Messianic Bread, a truly marvelous Bakery which takes its grain from all the other Redemptional Stars. Jesus from Nazareth had to be born in Bethlehem, at least Sign-wise, but without the Star of the Goel, that initial pre-redemptional Bread was replete with an illumination without a true and finalized terminology. Yeshua’s resurrection, however, was needed to bring it along in history and it had to go on in history no matter how confused it would become.
gnomen 14 - The confusion of Goel and King-Messiah is not a Christian error; it had the full range of Traditional confusion behind it; nor did the prophecies resolve it without the Keys of the Final Redemption. Christianity rushed over its head with the Son of Man Signs and the confusion of Man-God theology which could not be avoided after John’s deified Logos brought Jesus to his deification. But in essence it is the lacking Star of the Goel, which is not the Star of Bethlehem that gave no counterbalance to the immense illumination of the Great Bakery.
gnomen 15 - The flour of that Bakery had no Pesah to cut down its leavening. Yeshua himself was humble. “This is the Star of Christ which comes in virtue of humility” also refers to Jesus; and he taught humility, not arrogance and not leavening. There were, however, no Donkey Signs. Jesus ate the Bread and spoke. He couldn’t bray nor could the she-ass that he rode into Jerusalem. See in the Final Signs the amazing humility of the Teacher, the Goel Haim. He sometimes speaks casually; he pats people on the back; he embraces people and shows them love; he sometimes ‘jokes’ and laughs for the sake of humility; he takes on the form of a poor Polish Jew on his way to Israel with torn clothing and without a cent to his name; he rebukes Giuseppe with loving-kindness; he explains to Anna with humbleness that every pupil does what he or she can do and that is sufficient; he makes himself as an old stammering man to put Giuseppe to test; he says to some young people who did not show proper respect “What have you taken me for, San Remo?!” And without anger but with immense patience he edifies them “I am the Teacher, the Goel”. And to Giuseppe he says “What, has Peretz still not gone to Israel?” as if he didn’t know! And then he says “He must go and he must get there before dawn, in order to be in time”.
In some way or another, the Signs of the Goel were not missing even in the Initial Signs because the House of Bread of the Star of Bethlehem baked the Sign-Flour of all the Redemptional Stars. There was, however no Final Goel to receive those Signs and all the Signs fell on that first Donkey. Had there been a Final Goel in that time, however, he would not have received the Signs of the Goel from the Star of Christ. He would have been under the Star of the Final Goel. For the 7 Redemptional Stars of the Big Dipper contain the entire Torah and Tradition of the Redemption. The Fourth Displaced Star, for example, contains the First Redemption from Egypt and thus all that pertains to it. The First Star contains the history of the life of Abraham, our father.
We now speak of Signs. This is of the New Tongue of the Final Redemption. As explained, the 6 points above VA-YISHAKEIHU (Genesis, 33: 4), the revelation of the Completed Signs that contain the Kiss and Embrace of Esau and Jacob, open up a new phase of Torah interpretation. This new face of interpretation is of a level previously hidden in it. It is therefore both totally new while it is as old as the Torah itself. The New Phase of Interpretation is called the Interpretation of the Signs of the Torah through the Completed Signs of the Third and Final Redemption. The Torah includes Prophets and all the 24 Books of the Jewish Bible as well as the oral Tradition. Indeed there is no end to the number of Signs deriving from the Torah and Tradition, for once the New Phase of Interpretation is revealed it becomes a valid and obviously authorized method of studying the Torah, even every word.
gnomen 16 - It is thus only now with the opening revelation of the Sign of the Book of the Stars of Abraham that the Language of the Signs goes into orbit. We say the Star of Abraham contains the Signs of Abraham. The Fourth Displaced Star contains all the Signs of the Fourth Generation. These contain the Signs of past Fourth Generations and these are the Signs of the Final Fourth Generation. The Star of Esther contains all the Hidden Signs of the Meghilat Esther and the New Purim Signs of the Final Redemption. The Star of Mordechai contains the Hidden Signs of the Higher Tribunal and the Signs for establishing on earth the Tribunal of Mordechai ha-Tzadik.
gnomen 17 - The Torah’s entrance into its new phase of interpretation is an historical event on the same level of the new revelation of the Final Redemption itself. All this is alluded to in the fact that the Final name EHEYE is equal in form to the first name; this means that the Torah revealed to Moses in the First Redemption returns in the Final Redemption. It is the same Torah while renewed for the time of the Final Redemption and thus repeated twice. He, Blessed is He, is the God of the First Redemption and He, Blessed is He, is the same God of the Final Redemption. The Lord, our God, however, does not do the same things twice or perform the same miracles twice or reveal the same Torah a second time, for all that established by God has an eternal existence and need not be repeated.
gnomen 18 - The New Law is thus the Law of the Torah and of Tradition but adapted to the new time of the Final Redemption according to the new directives of the Completed Signs. It is not outside of the Torah or Tradition but is a new path of the Torah, a new path that was itself ‘hidden’ in the Holy Torah ‘waiting’, so to speak, for its historical time to come. We say, thus, that the entire Torah enters into the Final New Pact, the first EHEYE enters into the time of the final EHEYE; in the time of the Final Redemption the entire name (EHEYE ASHER EHEYE) is completed. The Signs of the first redemption return for their completion in the Completed Signs.
gnomen 19 - The actions of the Patriarchs are Signs for their descendants. The Signs of Abraham, our father, became the Signs of God’s might in Egypt, openly and before all. And now the Signs of Abraham, our father, of the first redemption return in the Completed Signs of the Universal Redemption. The Signs of Isaac, our father, contained in the name ASHER return in the Final Redemption for their Great Completion in the Final Redemption. And the Signs of Jacob, our father, return with the revelation of the Final EHEYE for their revelation to the world of the Final Redemption in the Signs of the Splender of Israel. And all the Signs of the past Fourth Generations return for the Final Great and Terrible Fourth Generation. It is the Book of the Stars of Abraham which is the New Fulcrum-Point of all History Past and Future.
gnomen 20 - The Star which Astounds is not of the Constellation of the Great Cart. It is the Universal Star. Malchitzedek was not a priest for a particular nation but a Priest to God on High, the Creator of all the nations. This is clear in that he calls Him ‘God on High’ and Malchitzedek is not called the Priest of Salem (Jerusalem). All Jewish history and tradition is represented in these 7 Great Stars of the Redemption; also the universal implications are in them but in essence they represent the Sacred History of the Redemption of Israel of EHEYE ASHER EHEYE.
gnomen 21 - The Redemption of Israel is destined to become a Source of Salvation for all the nations except for the hated seed of Amalek which will be totally destroyed and annihilated in this Fourth Generation. The Star of Malchitzedek is in the Faith of Abraham, not, strictly speaking, in the Tradition of the Torah, since the Torah, strictly speaking, is the Teaching and the Law and the Commandments for the children of Israel. Now you can wrap up the themes filtered through in these chapters to understand the function, although it is manifold, of the Messianic Star which Astounds. For just those universal aspects of the 7 Great Redemptional Stars could not arrive to their realization in the world without the agency of the Universal Star of Malchitzedek.
gnomen 22 - The Star of Malchitzedek was created for the purpose of being the receiver of the tenth of the blessing of the Star of Abraham in order to extend it to a universal level. It thus follows the Big Dipper in the particular redemptional bindings of those 7 Redemptional Stars to the descendants of Abraham, Isaac and Jacob. It follows the 7 Great Stars in receiving the tenth from them. The tenth itself is a sign from the Torah meaning that the Star of Malchitzedek receives a tenth of the substance of the 7 Great Stars in the form of the Signs. For this reason the Star of Malchitzedek is also called the Star of the Signs.
gnomen 23 - After receiving the tenth of the 7 Stars of the Big Dipper, it appears as a very luminous star of great beauty since it is this Universal Star destined to reveal its Signs for all, without distinction. The Messianic Salvation of the Final Redemption must reach the extremities of the earth and until the far-off islands.
gnomen 24 - The 7 Great Redemptional Stars are far too strong and potent to bring the Final Redemption into the world directly. Therefore they need that Universal Star so that the potent Redemptional Stars can become Messianic Bread even joyously eatable to the masses of mankind, the Messianic Bread of Bethlehem.
DIARY: Giuseppe has set foot in Israel for the third time, binding the Pact of Geremia 31 to Israel definitively. It is March 7, 1998 Adar 11, 5758. This third time corresponds to the Star of Jacob, Star of the Redemption. Giuseppe is of the Lost Sheep both of the house of Israel and of the house of Judah, now circumcised in the New Pact of the Final Redemption on the Altar of Malchitzedek, is perfectly fit to fulfill this very lucky sign for Israel and for the world.
gnomen 25 – As I write down this Sign of the Bread of Bethlehem, with Giuseppe’s Passes in Israel, a strong wind has been blowing hard for at least 3 hours now. We are in the chapter on the Star of the Final Goel, Haim. Thus Giuseppe’s third sign means that the Star of Jacob will begin to reign in Israel; it reaches a Fourth Corner in the binding Sign of the Tzadik Haim from the Fourth Displaced Star until the First Star of Abraham. The sign made by the Goel Haim is the Sign of the Signs, the Great General Sign of the Fourth Generation and with it all signs made by the pupils in some way or another ‘close’ a 4th Corner of the Fourth Generation.
gnomen 26 - Some signs are more particularly bound to the Sign of the Signs and it was revealed in a dream that Giuseppe’s third time in Israel represents a prophecy, and Peretz said “Yes, they received the Law but they did not follow it”; this reflects the prophecy of the New Pact of Jeremy 31. On a stellar level the Star of the Goel Haim sustains the Sign made by the Goel Haim from the Fourth Star to the First Star which is the Great Binding Sign of the Redemptional Stars the force of which derives from the Star of the Final Goel.
gnomen 27 – With the completion of the Star of the Goel, the Goel Haim reveals to Gino, in the hands of Giordano Levi, the Sign of the Book of Abraham. In this way the Sign is revealed in and for the world.
The Star of the Goel began its existence, in this name, from the first Goel, Moses, magister noster. Afterwards it was in a particular bond with the Prophet Elijah in his time (reflected in Prophet Elijah's going to Sinai and his request and the answer given him by God). In essence, it binds the Hidden Tradition of the Prophet Elijah to the Tradition of the Torah from Sinai.
gnomen 28 - Since the Hidden Tradition also represents a totally different Secret Tradition which is Complete on its own right (the Pact of Peace ‘Shalom’ alludes to this Completeness) there was a necessity to re-establish the bond between the 2 Traditions for all times so that the Secret Tradition of the Prophet Elijah, of blessed mentioning, not be separated from the Tradition of all Israel. For even the Holy Torah studied by the true Tzadikim is of a totally higher level which is not known in the Tradition nor is it a level of understanding which can be reproduced in words.
gnomen 29 - So too for reason of the particular Stellar Binding of those two respective Traditions, the Star of the Goel was over Mordechai ha-Tzadik in the second redemption of Purim and from the time of Mordechai ha-Tzadik, the Star of the Goel was bound to the Head of the 36 Hidden Tzadikim. For the extremely sanctified level of the Head of the 36 Hidden Tzadikim in every generation is on the level of ‘redeemer of Israel and of the world’. This is, of course, hypothetical because the Final Redemption comes in the time known to God and it is decreed when that Final Tzadik chosen by Him has completed his mission in the world as the Hidden Goel after having sacrificed his own life for the sake of the redemption of the world.
gnomen 30 - It is, of course, a Hidden Star which is completed and takes on its completed name Star of the Goel Haim. Therefore the Sign of the New Celebration on the 2nd of Adar for the Final Goel, Haim, and for Mordechai ha-Tzadik, arrived during the compilation of this text since it is only now that these Signs of the Stars have been explained; this represents a completion in understanding for the world that will derive from these texts when they will become known.
gnomen 31 - Giuseppe’s sign in Israel then represented a further step in the closing of a very important 4th Corner in the Teacher’s Sign from the Fourth Star to the First Star. There is a Hidden Purim here for Israel since the correspondence of these signs contains the novelty of, so to speak, re-revealing the greatness of Mordechai ha-Tzadik. And surely a hidden miracle is coming for the as yet Hidden School of Esther in Israel, in Beersheva. And the Hamans will fall.
gnomen 32 - Look at the importance of Giuseppe’s sign in Israel for Israel even though he is not Jewish; as the sign of the Book of the Stars received by Gino who also is not Jewish (although the Book itself was in Giordano Levi’s hands). Giuseppe will meet with Davide Levi and with Solly Kamkhaji to complete the signs for the Jews.
gnomen 33 - Only miracles of EHEYE ASHER EHEYE will save Israel from its historical predicaments.
gnomen 34 - The 6 Great Signs of the Final Redemption are also bound to 6 Stars of the Big Dipper whereas the 4th Displaced Star is bound to the Preliminary Sign ‘The Time has Come’. The Sign of the Stars is bound to the Star of Abraham, the Sign of the Kingdom of Heaven to the Star of Esther, the Sign of the New Light of Hhanucat ha-Hhanucot to the Star of Isaac (the New Message concerning the Sacrificed Ram etc. and the Third Temple with the Construction that lasts in Time); the Sign of the Donkey who eats Bread to the Star of Jacob (see Giuseppe’s dream of the Patriarchs explained to Muslims in which it is stated that the (Completed) Donkey is bound to the Jacob Signs); the sign of the Fourth Generation and the New Construction to the Star of Mordechai (because it is the Generation of the New Construction formed during this Fourth Generation based on Justice and Truth and as explained that this is the Generation in which all humanity stands before the Tribunal of God, Almighty, Judge of the universe). The Sixth Sign of the Resurrection of the Tzadik Haim is bound to the Star of the Final Goel, the Star that binds the Fourth Star to the First Star and thus all the Signs of these 7 Redemptional Stars to the Universal Star of the Bread of Bethlehem which Astounds when the Teacher explains to Gino “This is the Star of Christ and it comes in virtue of humility”.
gnomen 35 - The Sign of the Resurrection is the heredity of the Prophet Elijah, of blessed mentioning, and by way of the Prophet Elijah, its secret becomes the heredity of the Head of the 36 Hidden Tzadikim. The Final Sign of the Resurrection of the Tzadik Haim is therefore directly bound to the Star of the Final Goel (in conjunction with the Star that Astounds called the Star of the Signs, as all the Redemptional Stars, as explained). In this way the Sign on earth responsible for the Messianic Bread of the Redemptional and Messianic Signs is bound to the directives and teachings and the authority of the Final Goel, Haim.
gnomen 36 - DIARY: August 7, 2001; Menahhem Av 18, 5761; Kingdom of the Giraff 20, 3954; Beersheva: Giordano this morning, God willing will be taken by a hired ambulance from Cernovsky to Milan, a trip of 2 days; it’s 8:00 morning Tuesday and, God willing, he should arrive at Niguarda Hospital Thursday morning about this time. The moment is terrible and great: 4th cycle under the Sign of the Donkey, first year under the Sign of the Stars: we are witnessing, God willing, the Sign of the Goel Haim from the Fourth Star to the First Star and the Sign of binding the Sign of the Resurrection to the Book of the Stars of Abraham: the situation on every side is also terrible, of Giordano’s, of ours, of the pupils in general; we all need a great miracle of EL SHADDAI.
gnomen 37 - There is, however, an incredible historical relationship between the Initial Sign of the Resurrection of Christ and the Completed and Final Sign of the Resurrection of the Tzadik Haim. For sure the 6th Sign of the Resurrection of the Final Goel is the largest, most potent, most amazing, the happiest and most joyous of all the 6 Great Signs. So too was it the great power of the Sign of the Resurrection of Yeshua that gave, exclusively, the great binding force of Christianity’s success. Without that Sign there would have been no Christianity. That new relationship of these 2 Signs of the Resurrection, the Initial and the Final, must be searched for in the Sign of the Sacrificed Ram in Isaac’s stead.
gnomen 38 - We spoke of the Initial Redemptional Sign of the Resurrection in Isaac’s being saved while the Ram itself had a great elevation as holocaust to God in Isaac’s stead. That elevation of the Ram had its tragic historical outplay of Isaac’s Sign in the amazing elevation of Jesus’ resurrection. The truth is that the Sign of Jesus’ resurrection was an historical necessity because those Initial Signs would not have begun their historical course without it. It was not that Yeshua himself was on the true level of the ‘secret’ of the resurrection as it is with the Prophet Elijah and, after him, with the Head of the 36 Hidden Tzadikim the Tzadik, Haim. The fact of Jesus’ resurrection was not because of his level but for the sake of the Messianic Mission that was upon him. the Initial Signs of which, however distorted afterwards in Christianity, were destined to be extended universally.
gnomen 39 - That Initial Sign of the Resurrection had indeed the purpose of being the source of hope and a basis of faith even to the most common folk and simple good-hearted but uneducated people of the world. It is thus a Sign that of itself is above the logic or comprehension of human intellect. The Resurrection itself is of such a substance that while containing hidden secrets to the highest of levels of the Prophet Elijah, of blessed mentioning, and of the Final Goel, Haim, yet it has the quality of being brought down to a level of all the earth. For death itself is the great common denominator of all mankind and the faculty of faith in one’s heart contains the hope in one’s future life, after this world. The Resurrection is thus from the highest levels to the lowest levels because “We are all of the same flesh”.
DIARY: Donkey of the Stars: January 10, 2013, Rosh Hhodesh Shevat 5773. Beersheva: I add here a very important dream received by Daniel Manigrasso a few years after writing the above. In his dream, he saw the Goel Haim and Daniel asked, "What is the Star of the Goel"? The Teacher answered, "I am the Goel Haim, and you are the Star of the Goel". This statement amazes but it is fundamental. The Goel himself has no need for a Star. The pupils who try to go in the teachings of the Goel Haim need the Star of the Goel Haim, and the more they succeed in walking in the way of Ha-Moreh Haim's teachings in all that which regards the Geula Shleima, there is a reflected influence from the Star. He that understands will add knowledge for this is a marvelous fact.
gnomen 40 - Therefore future generations will contemplate the great humility of the Final Goel, Haim, when he announces to Gino that he comes as well to bind the Sign of his Final Sign of the Resurrection, from the Star of the Final Goel, to all the Redemptional Stars and Messianic Signs and to the Star of Christ which contains the Initial Sign of the Resurrection of Jesus. And even though the Final Sign of the Resurrection is related to the Initial Sign of the Resurrection of the Star of Christ which contains and gives over the Terrible Correction of the entire theological deification of Christ, the future generations will contemplate the humility of the holy Tzadik in associating himself, for the correction, with a term that for 2000 years has been hung up in an idolatrous trinity.
gnomen 41 - The Teacher Haim was extremely humble and loved the simple folk whether Jewish or otherwise. It was not ‘difficult’ for the Tzadik to make that Sign and to say those words and the demonstration of the Tzadik’s humility was needed to complete that Sign. It is, however, the Sacrifice of the Ram that turns Isaac’s Salvation into the Laughter of Isaac, but only after the Kiss and Embrace of Jacob and Esau. And so too Jacob had to be dressed in Esau’s animal skins on his hands in order to receive the blessing of Isaac. Even the Final Goel, in order to conduct the Final Redemption needs to place his hands on the skins of the Universal Donkeys of the House of Bread in order to establish the Final Redemption on earth.
gnomen 42 - This explains as well the importance of the binding of the Final Sign of the Resurrection to the Book of the Stars of the First Sign. For in that First Sign the Tzadik Haim was already resurrected but the Final Sign of the Resurrection came at the end of a year. Thus when the Great Sixth Sign of the Resurrection is reached, because of its greatness, it has immediately to be re-bound with the Sign of the Stars in order to bind the Final Sign of the Resurrection to the Sign of the Stars so that it be received on earth for the sake of all.
gnomen 43 - And yet, for the Closing Seal of the Final Nun of the 13th Year, in order for the Seal to maintain the merit of receiving the Sign of the Resurrection, the Renewal of the Sign of the Resurrection, required its ultimate sacrifice, Beniamino Perico, of the Lost Sheep of the House of Israel and from the Lost Sheep of the Tribe of Benjamin, silent and humble, respectful to all and generous, in his 33rd year of youth, of the Alter of Malchitzedek, in the House of the Final Redemption. His resurrection into the Kingdom of Heaven was testified to in the dream of Giordano Levi the morning of Beniamino’s funeral.
gnomen 44 - Beniamino’s sacrifice and resurrection was, in essence, the ‘Sign of the Messianic Sacrifice and Resurrection of Jesus Corrected’. In this the true purpose of Yeshua’s resurrection without the idolatrous theology accompanying it was ‘resolved’ in the Kingdom of Heaven and on earth for all times. Beniamino was intelligent but of a simple structure because he had had to work at an early age. He was filled with an elevated interior of true faith and he was fully integrated into the faith of the Completed Signs of the Final Redemption. He died in the complete faith in the Final Resurrection of the Tzadik Haim, as the Tzadik said in the voice of Giordano Levi, in Sarah’s dream, in the Sign “I must take someone for the benefit of the world”. Beniamino was chosen.
gnomen 45 - Beniamino was humble and filled with derech eretz by his nature and he could answer to the salvation of the Christian nations having been born into it and corrected from it by the Final New Pact. Someone redeemed by the New Final Pact on the basis of the Universal Renewed Pact of the Altar of Malchitzedek represented all the nations, will fathom, in future generations, the higher humility of the Tzadik Haim who brought Beniamino unto his unexpected sacrifice for the benefit of all mankind. The future generations will be able to contemplate its significance and the levels of humility that it contains.
gnomen 46 - But as Beniamino’s death represented the last of the last Signs of the Sacrifice of Isaac (reason for which it was the Teacher himself who ‘took’ Beniamino, it being the last conclusion to the Tzadik’s Final Sacrifice of Isaac) it also represented the true beginning of the Laughter of Isaac. And the Laughter of Isaac of the Sign certainly means great and unexpected success in making the Final New Pact known at large and in effecting the Great Reconciliation of the heart of Esau to the heart of Jacob and the heart of Jacob to Esau and the heart of Isaac to Ishmael and the heart of Ishmael to Isaac and the heart of the descendants of Malchitzedek for all nations, including the many great nations of Ham.
gnomen 47 - Considering those nations of Ham such as the Chinese and many nations of Africa and Asiatic peoples generally, we noted that all these nations are included even though they are very distant from the Tradition of Abraham, our father. We must, however, remember the incredibly long, long Sign, so long that one thinks it will never end, of Eliezer, the faithful Canaanite servant of Abraham, in charge of Abraham’s household. One thinks of the repeated, long passages of Eliezer (Genesis, 24) with seeing a sign from the God of Abraham to help him know exactly the girl that was chosen by Heaven for marrying Isaac. And his entire prayer itself was not so very clever. The God of Abraham, in His choice for the wife of the promised heir, would have brought Eliezer to Rebecca even had he never opened his mouth.
gnomen 48 - Nevertheless, Eliezer probably got flustered because of the importance of such a commission the likes of which he had never faced alone. He had also been close to Isaac for 40 years and the task of finding the proper wife for Isaac was emotionally very difficult for him as one can sense in the entire episode. But why does the Holy Torah, which does not add one letter and certainly a whole word unless it is purposeful for the addition of laws or of understanding, add to the Torah an entire ‘scroll’ of that episode? The reason for this is to give merit to the peoples who derive from Ham at the time of the Final Redemption. Those nations far from the true faith are able to receive the faith by way of signs that they themselves witnessed to. For this reason the Torah indicated this by way of Eliezer's request and his repeating it three times. The discourse of Isaac compared to that of Eliezer is as small as the people of Israel compared to those enormous nations. But the mercy of the Almighty God of all mankind is great upon all peoples and in the end the words of Abraham’s Canaanite servant Eliezer become important Signs in the Salvation in the Faith of Abraham of those great nations deriving from Ham as was Eliezer.
And with this is concluded, thank God, the first explanations in detail of the 5 Stars of the Final Redemption in the Sign of the Book of the Stars of Abraham, chosen father of a multitude of nations.
Chapter 8 - Star of Esther
Gnomen 1 - The readers will have understood that the Star of the Goel Haim, as explained in Chapter 7, was an extremely important Hidden Star for the sake of the world in all these past centuries. Being bound to the Head of the Hidden Tzadikim it was the extremely secret Star by which the holy work of the Hidden Just, a category of work which in its essence is for above the level of the stars, was secretly bound to the world. For it must be understood, precious readers, that the service to God as it stands now for the world would not be enough to maintain the true and sanctified faith needed to sustain the true pillars of Justice and Truth.
gnomen 2 - That superior and secret level of the Higher Tzadikim is of absolute necessity for the world. They maintain the true faith and they hold the true blessing, it is they who truly know how to ascend upon the virtues of their heart and their prayers are medicine for the world. It is they who walk in the true respect before God and before people. Their force is correction for mankind and the sanctification of their lives helps mankind remain in its sanity. Their spirit renews the spirit of the world and their pleasures and tastes keep mankind from the depths of insipidness. Their wisdom allows the stars to shine upon the earth without destroying all its inhabitants.
gnomen 3 - Their greatness has stood in their silence and their silence has maintained many measures of wisdom in the world. It's a great and marvelous privilege for the world that the Final Goel, Haim, was, in his lifetime, the Head of the 36 Hidden Tzadikim, and now it is possible for all to become his pupils. The Sign from the Fourth Displaced Star has been made and the humility required to receive the Star of Christ has been announced. Now is the time to become pupils of the chosen Teacher Haim.
gnomen 4 - DIARY: Adar 13, 5758, March 11, 1998. - spoke to Giuseppe in Israel at David’s house and I announced that we’ve moved into the Sign of the Bread of the House of Bread of Bethlehem. Giuseppe dreamed that I said to him, to Davide and to Solly that this coming Friday is the day to make the sign of throwing the black stone to the other side of the river Jordan. - They are preparing for Friday (Purim SHUSHAN). Tomorrow morning Giuseppe goes to Beersheva. Oh, how wonderful, the Star of Esther will enter the New Shushan this Friday. Giuseppe also dreamed that I wrote a Newspaper in English (but with comments in Italian) and I said “I am now Anglo-Saxon”. Giuseppe asked me “Why?” and Peretz answered “Because I love the friendship and union between all the pupils” (check version with Giuseppe). - -
gnomen 5 - These type of dreams generally come to confuse me until I get them clarified. Have I not begun to write chapter 8 on the Star of Esther? Must I now turn this chapter into a Newspaper as an anglo-saxon journalist? And these Italian comments that we understood from another dream of Nodà refer to a type of ‘newspaper’ for the School of Shoshana, what am I supposed to do with them? I had been thinking about continuing with the 8th chapter in Hebrew. The answer is clearly English. But? I do not know. I will begin and see what happens.
gnomen 6 - - Paul’s Newspaper of Donkey Bread written by newly-made anglo-saxon journalist Paul Green who holds an American Passport. Big Titles of Front Page: Reopened the Book of the Stars of Abraham, our father, at San Remo in the Room of Gino. Subtitle: Marvelous Coincidence between the Sign of the Stars and the Festival of San Remo. Sweet-Donkey-Giuseppe Brings the Star of the Redemption to Israel. Subtitle: After 15 years less a month of the Completed Signs, the Star of the Redemption finally arrives to establish the Third and Final Redemption for the people of Israel.
gnomen 7 -
Riaperto a San Remo nella Stanza di Gino il Libro delle Stelle di Abramo,
nostro padre. sottotitolo: Meravigliosa Coincidenza fra il Segno delle Stelle
ed il Festival di San Remo: articolo: L’evento clamoroso e storico accadde a
Castelnuovo Magra ma per il Segno si chiamava San Remo. Dopo che l’Asino non ha
potuto andarci a San Remo per motivo del costo delle Stalle Pagate, un altro
pezzo di Pane gli disse nel sogno del Cavallo Bianco ‘Fare
gnomen 8 - Si può ben immaginare che la grande gioia dell’Asino non era propriamente per il Festival di San Remo. Con le chiavi di comprensione di 4000 anni di storia scese nella Stanza di Gino, aveva ben altro di che godere ma, d’altronde, un Segno non mentisce e la mattina dopo che l’Asino si trasferì nella Nuova Stanza, Yehoel Yehoel vide in sogno che il Cavallo Bianco nella forma dello zio Paolo, prese dei bei ‘remi’ bianchi per remare in canotto verso una grande nave luminosa. Insomma, dal Festival di San Remo non si poteva nascondere. Ed anche esso sarebbe stato pieno di Stelle e la musica, poi, è buona per tutti. Così anche in quella prima settimana si seguivano le notizie del Festival e quando esso arrivò si guardavano la televisione ogni sera. L’Asino temeva di perdere qualche Segno importante.
gnomen 9 - In quella prima settimana della febbre del Festival, l’Asino si è avvolto in una Febbre Stellare, quel nuovo genere di Meditazione Asinaria che colora i flussi delle Stelle Redenzionali e li fa scendere sino a dentro le ossa. E così l’Asino fu preparato per una cavalcata di lezioni dal Maestro Haim sulle Stelle della Redenzione del Libro delle Stelle di Abramo, nostro padre. In quella prima settimana, mi spiegava l’Asino con entusiasmo stellare, è riuscito a completare 2 capitoli di 48 gnomen ciascuno sul Libro delle Stelle e l’altro sulla Stella di Abramo. “E ti dico di più” mi disse l’Asino con suo sorriso privilegiato “Quando disegnai il testo in 7 capitoli, ciascuno di 48 gnomen, mica sapevo fosse il 48esimo Festival. Non avevo mai usato il numero 48 per determinare i gnomen”.
gnomen 10 -
Quando, poi, arrivò il Festival stesso l’Asino si meravigliò e si
stupì così tanto che quasi non riuscì a ragliare, e,
comunque, non trovando parole umane per descrivere ciò che vide,
ragliò lo stesso. “E’ possibile” mi disse dopo l’Asino “Raimondo
Vianello fa il ruolo di colui che non vorrebbe essere a San Remo mentre il
pubblico vuole sentire la presenza del Festival.
gnomen 11 - Ben
poco importa a l’Asino quanto siano banali i discorsi, basti che contenga
qualche segno. Ma queste tre persone qui in tre orbiti diversi davanti al mondo
non era facile a digerire. Il Cavallo Bianco e
gnomen 12 - L’Asino, qualche giorno fa, mi confidò, mentre eravamo seduti insieme nella Stanza di Gino, “In quei giorni del Festival, ho ricevuto una nuova comprensione sulle Stelle del Libro di Abramo, nostro padre, che era come se non avessi mai saputo nulla del Segno delle Stelle. Ogni frase scritte era una Chiave che apriva tutta una nuova fascia di comprensione sul Segno delle Stelle. Ogni gnomen è un collegamento nuovo e storico nel Nuovo Punto Fulcro Finale della Storia redenzionale dell’umanità, il Segno delle Stelle. Si è rivelato il Disegno Storico della Redenzione Finale dal tempo della Stella di Abramo nel contesto dei 5 Stelle rivelate e 3 Stelle Nascoste del Segno delle Stelle.
gnomen 13 - From our correspondent: The Donkey called me to update me on Giuseppe’s progress on this his highly Purim sign in Israel. He informed me in his usual Sign-Code: When Sweet-Donkey touched the holy land, the Star of the Redemption was completed with the name Star of the Final Redemption for all Israel. This binding Stellar Sign will never be undone and is fixed now for all times. Giuseppe, of the Altar of Malchitzedek, was met by Davide Levi to complete the Sign for Israel and Giuseppe slept at Davide’s house in Holon. At the same time when Giuseppe touched Israel, the Sign of the Donkey entered the Sign of the Bread of Bethlehem. For the new explanation of the House of Bread in the Marvelous Messianic Star that Astounds reached its climax the day before Giuseppe set out for Israel.
gnomen 14 - Giuseppe may go to Rahhel’s Tomb in Bethlehem. Tomorrow, Wednesday morning, erev Purim, he will go to Beersheva. In that moment, the Hidden Star of Esther will enter into its new position of the Final Redemption for Israel, in the Sign of the School of Esther at Beersheva. We thus have the Star of the Final Redemption for Israel, the Star of Bethlehem that Astounds with Messianic Bread and the Star of Esther of the Final Redemption for Israel. And the Sign of throwing the 'black-stone' to the other side of the Jordan River will complete the Star of the Fourth Generation to establish the Signs in Israel for the Fourth Generation.
gnomen 15 - L’Asino poi smise di spiegare il testo, dicendo “Non si può capire il mio entusiasmo senza studiare il testo. Il testo è scritto nelle Stelle del Libro delle Stelle di Abramo, Libro completo nel merito del Goel Finale, Haim, e molte chiavi della sua lettura sono scese in iscritto tramite le lezioni del Maestro. Altro che il Festival!” “E il Festival?” gli chiesi, ricordandolo che un Segno non mentisce. “Che stavano li a fare i tre asini Stelle in tre orbiti diversi?” “Siate tutti uguali voi giornalisti, fate troppe domande e non dimenticate mai una domanda non risposta. Ah, beh, ognuno ha il proprio mestiere”.
gnomen 16 - “Beh”, dissi, “va ben’ ma cosa ne so io di ste cose" si lamentò. “E va bene, 3 asini Stelle per 3 rinnovamenti dell'Segno dell’Asino. Hai capito?” “Si, caro Asino, ho capito che sei un Asino ma cosa significa 3 asini Stelle per 3 rinnovamenti dell'Segno dell’Asino?”
“Come sei lento per un giornalista. E’ un
segno profetico per l’eventuale estensione del
gnomen 17 - “
gnomen 18 - “Tre
gnomen 19 -
"Le tre Stelle che reggevano loro per annunciare 3 Segni dell’Asino si
dovevano realizzarsi nella vittoria stellare delle 3 vincitori di San Remo e le
3 vincitrici darebbero le chiavi dei nomi di queste 3 segni rinnovate. La terza
in classifica, Liza, era nel segno dell’Asino che Mangia il Pane. Ella
continuava una frase nel mezzo del contesto della canzone che diceva ‘e sempre,
sempre, quasi sino a diventare niente’. Questa frase, tolta dal contesto,
potrebbe benissimo essere l’esortazione dell’Asino nel svegliare gli altri
Asini al lavoro dell'segno “Lavorate per
gnomen 20 - "
gnomen 21 - E la
regina del Festival era, poveretta, la non-vedente Minetti ed il segno era sin
gnomen 22 - "Ed alla fine, con il Festival concluso, la preziosissima moglie di Remo Levi, Nelda, su di lei la pace, vide in sogno il Segno del Rinnovamento del Segno della Riconciliazione fra Esaù e Giacobbe nel Segno della Completezza della Risata di Isacco, nostro padre. E chi non riderebbe vedendo quali Grandi Stelle Universali Redenzionali sono andate a giocare all’Asino al Festival di San Remo quest'anno. Anche nel sogno di Nelda, lei camminava insieme al Papa tutto il tempo, anche fuori in istrada dove la gente buttava riso su di loro. Ed il Papa scherzosamente disse “Pensano forse che ci sposiamo?” e risero insieme ecc. Grande Felicità Stellare della Terza Redenzione Finale sta accompagnando il Segno della grande ri-apertura del Libro della Stella di Abramo, nostro padre".
gnomen 23 - Nello stesso giorno del dopo il Festival, Nodà vide in sogno che un serpente molto velenoso ma addormentato era nelle mani di Yehoel Yehoel. Poi Peretz disse a Yehoel Yehoel di lasciarlo e Peretz lo sciacciò sotto il piede, distaccando la testa e facendo uscire moltissimo veleno. - - This was a clear prophetic Sign of the victory of the Sign of the Donkey per il Mondo.
BULLETIN: Giuseppe reaches Beersheva, embraces Solly. The Sign of the House of Bread accomplished by their Lion roars. The Sign of the River Jordan scheduled for Shushan Purim.
gnomen 24 -
Notizia: Segno del Cavallo Bianco: Giuseppe cura un gruppo di giovani o
bambini; Peretz dice a Giuseppe “Io sono nel Segno di 50 e tu sei nel Segno di
51, perchè 51 segue
News: Peretz explains at Purim Table that the Book of the Stars received in the Room of Gino in the Sign of San Remo represents Final Redemption fulfillment of the Meghilat Esther which aside from the Scroll of Esther may be translated ‘Revelation of the Stars’. Paolo and Nodà stunned by this fact, not having known that Meghilat Esther has also this meaning.
News: Great Convergence this year of the Celebration of the New Pact of the 12th of March and Purim and the Sign of Sweet-Donkey-Giuseppe in Israel. After the Signs with Davide and Solly, the fourth binding Sign awaited for Friday, Purim Shushan, at the Jordan River.
gnomen 25 - Here are some excerpts of the Purim Conference held in the Room of Gino: The Star of Esther possesses the strategies for entering the Chamber of the King in his Hidden Palace. In the world those ‘strategies’ are translated into the Virtues loved by God. There are, however, many levels of virtues. Those related to interior levels of the heart are called ‘hidden virtues’ and these are referred to as the 13 Hidden Virtues (ha-midot ha-mesugalot) of Esther.
The language of the Megilat Esther is hidden, strategic star-language. For this reason, the name of God does not appear in it although it is telling of God’s miracle of salvation of the entire Jewish people in that epoch. It is, however, the miracle of EL MISTATER, the God who hides himself within the framework of the natural context of the world. The ‘means’ of that hiding, where redemption and salvation is involved, lay on the plain of the Hidden Stars of the Redemption: Star of Mordechai, Star of Esther and Star of the Goel Haim.
gnomen 26 - These are the Stars of Justice, Truth and Righteousness which have been the instruments of God’s Hidden Salvation to all Israel from the time of Mordechai ha-Tzadik. That hidden salvation is in merit of the holy service to God Almighty of the Hidden Tzadikim. Their holy service is bound to the ‘secrets’ of the extremely hidden Kingdom of Heaven. Even as they walk on earth, they live on a totally higher and hidden plain in the ‘secret’ of their ‘ascent’ to the Kingdom of Heaven. The 3 Hidden Stars are the means by which their merit of the hidden work that they fulfill in the Kingdom of Heaven become ‘translated’ into the language of Stellar Salvation for the earth.
gnomen 27 - The Keys to the Kingdom of Heaven were shown to Moses, magister noster, in the second, almost totally ‘hidden’ ascent of 40 days and nights. Those Keys are ‘hidden’ in the name ASHER. The roots to the Hidden Kingdom of Heaven are thus to be searched for in the Signs of Isaac. This lay in the Binding of Isaac. For when the Lord, our God, ordered Abraham to sacrifice Isaac, the heavens above prepared for him a ‘Kingdom’ to receive him as God’s chosen servant of the Kingdom of Heaven. For the word of God is true and the higher angels believed that the commandment to Abraham had been given because it was the time to establish the great Kingdom in the higher heavens,
gnomen 28 - The angels themselves cannot know, of course, the Hidden Design of EHEYE ASHER EHEYE. The truth is that, indeed, the commandment that Isaac, our father, be slaughtered on the altar was for the ‘hidden reason’ of establishing above the ‘hidden roots’ of the Kingdom of Heaven. It was, so to speak, the ‘strategy’ of the Lord, our God, for the higher, hidden roots of the Construction which lasts forever, Construction the foundation of which is ‘hidden’ in the Kingdom of Heaven. In the end it is the Construction which once realized and built on earth will never again be destroyed.
gnomen 29 - For this reason the ram sacrificed in Isaac’s stead had to be created just before the end of the 6 days of Creation. If Isaac would have been brought to the newly formed Kingdom of Heaven, there would, however, be missing the essential ‘link’ to the formation of the corresponding Pillars of an eternal construction on earth for which the 3 Patriarchs would be necessary. But with the roots of the Kingdom of Heaven formed by the words of God’s commandment to Abraham to sacrifice Isaac, how would the animal sacrificed in Isaac’s stead be able to fulfill some merit to justify the further construction of that Kingdom?
gnomen 30 - The Ram of Isaac was therefore not simply a ram; it was a ram instrumental in the salvation of Isaac even if that merit was not a merit on its own right but, let us say, the ‘merit of circumstantial luck’. No other ram would have such a merit; thus the particular ram needed for Isaac’s salvation would have merit, the merit of its fortune to have been created just before Shabbat for that very purpose. It was, however, a ram. It would not have the merit of the chosen Patriarch Isaac but the merit of having been the instrument of Isaac’s salvation.
gnomen 31 - In level, it was a ‘ram’, not a ‘man’ such as Isaac. On the other hand the exalted Patriarch, Isaac, would be substituted with the life of that ram for his own salvation. The previous contradiction of Isaac’s coming onto the Kingdom of Heaven, before the Pillars of the Eternal Construction were established on earth, would, nevertheless have its contradictory counterpart of the sacrificed ram: how might such a ram have the merit to be a just pillar of that higher construction of the Kingdom of Heaven his being only a ram? Therefore a very particular ram was created and although it didn’t have the ‘substance’ of Isaac it would nevertheless possess virtues loved in the light of the true and everlasting Construction of the Kingdom of Heaven.
gnomen 32 - DIARY: ROSH HHODESH ELUL 5761: A dream of Solly that Peretz said to Paolo to inscribe the Final Pact on stone with a cutting pen is the great ‘clincher’ of the Signs. This came after it was established definitively that the Universal Signs are bound to the Altar of Efraim by way of the Altar of the Shoshanà and the Altar of the Leviatanit; so too the Sign of the Fraternity of the Garden was sealed. This corrects years of anguished bad-luck because the Universal Signs were not in their correct context; they were, so to speak, in the hands of the Nations where they would be, God save us, falsified if left as such. Now finally with the return of the lost sheep of the House of Israel to the Altar of Efraim also the Universal Signs have returned with them. It was a long program and to get there we had to establish the Signs for Israel in Israel, including the 13 New Mazalot of Big Fish Leviathan and the Altar of Leviathanit.
This was part of the Divine Design of the destined to be the source of great salvation to the masses of humanity who may be compared to the level of a ram compared to that of the true Tzadikim. Also the masses of humanity would eventually be able to merit to the Kingdom of Heaven that was being established by way of the virtues of the heart loved by God and which can be acquired by the good will and sincerity of all human beings. The ram became the merit of good fortune in imitating the virtues of the very selective chosen of God. In that imitation and emulation the masses could be elevated unto the virtues which are hidden in the heart of every person and they could come to merit to the Kingdom of Heaven and to the resurrection, the Sign of the Gate to the Kingdom of Heaven.
gnomen 33 - The roots of that Hidden Kingdom were formed from the moment of the commandment to Abraham and until the moment of the substitution of the Ram. When the ram was slaughtered by Abraham, the ‘merit of the sacrificed-ram’ was accepted above in the Kingdom of Heaven, on the level of the ‘historical roots of the Construction that lasts in Time’. After the history of Abraham, Isaac and Jacob, the tribes of Israel, Joseph, the redemption from Egypt, the miracle of the Red Sea, the revelation at Sinai and the sin of the golden calf, in that virtually unspoken of second ascent, Moses was shown the Keys to the ‘secrets’ of the Kingdom of Heaven. He tried to receive them for the sake of opening the Treasure Houses of the ‘hidden virtues of the heart’ to the people of Israel but permission was not granted.
gnomen 34 - In his act of true jealousy for the honor of God and for the respect of Moses, Pinhhass, the son of Elazar, son of Aharon, after killing Zimri and his newly taken Moabite wife, received from God the Pact of Peace. This was the Pact of the Keys to the Hidden Kingdom of Heaven. It may also be called the Pact of the Completed Virtues of the Kingdom of Heaven. It is the Pact of Shalom, the Pact of the Complete Harmony between the heaven and the earth. This is the Eternal Pact which became the Eternal Heredity of the Prophet Elijah. That Eternal Heredity once it had been realized in the world in the person of the Prophet Elijah became a ‘hidden point’ of the stability of the ‘secret’ of the Kingdom of Heaven and of the Pact of Peace on earth.
gnomen 35 - (Purim Shushan) It was absolutely necessary that the Pact of Peace not be lessened from the world, for every step of the true Construction that lasts in Time stands in the place of the original pillars of creation. Those original pillars of creation, so to speak, were destined to be filled with the merits of the Just so that the work of God and the merits of the Just complete together the higher purposes of the world. Enormous is the weight upon the shoulders of the Hidden Tzadikim for they have held up the pillars of creation and they have become the foundations of those very pillars. The Hidden Foundation of that Eternal Construction was established forever with the Prophet Elijah, of blessed mentioning.
gnomen 36 - Therefore the chosen Prophet Elijah never died because the responsibility of maintaining that Pact of Peace on earth required that there be an ‘eternal bond’ between the Kingdom of Heaven above and the eternal, albeit hidden, Construction in the world. One person alone was chosen for that most amazing Mission of the Pact, the Prophet Elijah, and all other Prophets and Hidden Tzadikim would be under his authority for all times. From the Prophet Elijah, the heredity of the Pact of Peace was passed on to Elisha and so from one person to the next in each generation until the Tzadik Mordechai the Jew. Under him the fixed number of 36 Hidden Tzadikim was established, not more and not less in every generation.
gnomen 37 - But also the Eternal Construction of the Kingdom of Heaven needed many historical pre-constructions to begin to prepare the world at large, a world that stood on the level of a ram, for its eventual reception of the Final Kingdom of Heaven that would truly be married to the earth in an Eternal Building of Peace and Harmony. At that moment in history, the merit of the ‘sacrificed ram of Isaac’ descended from its waiting place in the Kingdom of Heaven, the roots of which had been established in Isaac, to fulfill its historical role of preparatory salvation by way of the tragic and sacrificial plight of the Messianic Ram sacrificed for the Salvation of Isaac.
gnomen 38 - Nevertheless, as 6 drops compared to the ocean of the Kingdom of Heaven they were, so to speak, used by the Star of Malchitzedek, now entering its Christ phase, for the Great Convergence at hand at that time. Thus together with the merit of the Sacrificed Ram, the 6 Initial Messianic and Redemptional Signs fell upon the head of Jesus. And he saw visions, in virtue of his humility and in conjunction with that particular time in which the Initial Signs converged upon him in the form of the Kingdom of Heaven that was in preparation to descend upon the earth, not because of any higher level of the true Hidden Tzadikim yet he saw himself in a totally new, historical and universal pivot-point of the binding of that Kingdom to the far extremities of the earth. Yeshua could not avoid the ‘trap’ of that immense illumination with all its magnificent rays speaking to him all at the same time.
gnomen 39 - He could not avoid, poor Ram, getting his horns caught in the great Thicket of the terrible historical distortions that would issue from his mission. And those 6 drops, nevertheless, would hold up Christianity and fulfill all the works that they were destined to fulfill. But the necessary convergence with the merit of the sacrificed ram came for the purpose of substantiating the Sign of the Resurrection. That historic mission would have to consolidate all the Signs, including the Resurrection, which is the Great Sign that holds together two worlds. Without it there is no binding power between the Kingdom of Heaven of the Higher World and the hope on earth for reward after death. Only the Sign of the Resurrection consolidates all the Signs into the scheme of the Eternal Construction of the Kingdom of Heaven on earth.
gnomen 40 - See, then, precious readers, how the highest, hidden and true levels of the Hidden Tzadikim and their immense service to God in their participation in the Eternal Construction of the Kingdom of Heaven on earth, are bridged by the good-faith clamor and hope of the rams and the donkeys of mankind who desire to have merit and to be part of the promised Kingdom of Heaven. All Christians await the coming of the Kingdom of Heaven and all Moslems await the Great Final Judgment day (Day of the Resurrection) and all Jews wait to see how it all will happen; the worm of Jacob knows that the Final Redemption will come for sure from the Lord, our God, as did the first.
gnomen 41 - All hope is for the coming of the Kingdom of Heaven, from the highest levels to the simple folk of the world. And this too is represented by the Sign of Signs made by the Teacher Haim. The Hidden Tzadik and Head of the Hidden Tzadikim was the Hidden Goel on earth throughout his life and walked, in secret, all his life, on the higher levels of the Kingdom of Heaven and he carried the weight of the ‘secrets’ of the universe upon him for the sake of the world and he himself completed the Great Final Sacrifice of the Signs of Isaac. When the Teacher Haim makes the Sign from the Fourth Star to the First Star, he is also binding the highest levels of faith and knowledge and revealed closeness to God to the simple levels of all mankind who are loved by God because of the virtues of their heart in their emulation, although they know it not, of the beloved qualities of the simplicity in faith and of the treasured derech eretz of the Patriarchs Abraham, Isaac and Jacob.
gnomen 42 - This is the Sign needed for the realization of the Kingdom of Heaven on earth. The Sign of the Stars, however, has to be completed by the second Great Sign, the Sign of the Anointed Judge of the Kingdom of Heaven. This Sign is bound to the three Great Hidden Stars, the Star of Mordechai, the Star of Esther and the Star of the Goel Haim. Renato Levi, in all simplicity, and who constantly expresses the faith of his existence in the name EL SHADDAI as taught to him by the Tzadik Haim, stands in an enormous and extraordinary Kingly-Palace, beholding such wonders that no human eye could take in, before a Staircase of White Marble Steps above which the Tzadik Haim, on a regally bedecked and marvelously jeweled Chair was seated, smiling at Renato. No words were spoken.
gnomen 43 - The Seat of Justice or of Judgment as we say ‘Anointed Judge’ is bound to the Star of Mordechai ha-Tzadik. The ‘secrets of the Kingdom of Heaven’ are bound to the Star of the Final Goel. The ‘secrets of the White Marble Steps of the Palace‘, which represent the ascent of humanity upon the Virtues loved for the Kingdom of Heaven, are bound to the Hidden Star of Esther. The Star of Esther translates the great modesty of Sarah, our mother, into the language of 127 provinces, each in its language or dialect. And the Star of Esther teaches the Virtues by way of the language that she uses. She ruled with Ahhashverosh over 127 provinces as the years of Sarah. Esther was the Queen of their salvation.
gnomen 44 - The Star of Esther represents the Hidden meeting place between the higher-than-human language of the Kingdom of Heaven above the stars and the language of human form that contains the elements of the Kingdom of Heaven but in hidden forms containing as well a simple meaning which all can attain to. Such is the language of the Megillat Esther. That language is called in code Ktav-Shushan and its Sign returns in the Completed Signs, for all the Signs, even those completed historically, return for their Great Final Completion in the Final Redemption. So too, thank God, the New Ktav Shushan returns for the sake of the New Scroll of the Third and Final Redemption, in merit of the Final Goel, Haim.
gnomen 45 - All that which you have been reading in this text is the result of her language-workshop. The proof of this is the good fortune of the Queen Esther, when she comes for her part of the salvation of the Final Redemption. She is able to translate the original Ktav Shushan of the Megillat Esther into the Scroll of the Revelation of the Stars of the Final Redemption of the Book of Abraham, our father. And as Abraham would not be complete without Sarah, so too the Book of the Stars of Abraham, in which 5 Stars are revealed, would not be complete without the Hidden Star of the Queen Esther which reigns over 127 provinces as the years of Sarah, our mother, and in whose language we come to know of the Hidden Star of Mordechai and the Hidden Star of the Goel Haim and their incredible bonds to the Kingdom of Heaven and to the Construction that lasts in Time bound to the Signs of Isaac in the name ‘ASHER’.
gnomen 46 - It is the Megillat Esther that reveals the Star of Esther in the Kingdom of Ahhashverosh and then to the other Stars of the Final Redemption and even the Purim Signs of the 48th Festival of San Remo. Those were Signs ‘hidden in nature’ by the Star of Esther to help the Donkeys keep their Star-Signs straight and to better understand the Donkey-Binding: as the Donkey dressed as Lion, for the New Law, Donkey Meshullam blind and deaf servant of God, for the New Rite, and the Donkey who lowers himself until not feeling himself anything. Shushan (as the Sign in the cloud that Paolo, Noda, Mrs Fortunee and I were witness to for the whole way from Beersheva to Jerusalem) is of four letters Shin, Vav, Shin, Nun. The first SHIN derives from the SHIN of the name ASHER and it is exactly in the middle, with five letters on each side of it in the full name EHEYE ASHER EHEYE. For it represents the essence of the Keys to the Virtues seen by Moses, our teacher, in his middle ascent. It is exactly in the middle because the Virtues, as explained, maintain the unifying balance between the highest levels of the Hidden Tzadikim and the simple, human levels of all mankind.
gnomen 47 - The SHIN has 3 Pillars because the sources of those beloved virtues derive from the simple and pure faith as well as from the derech eretz of the 3 Patriarchs Abraham, Isaac and Jacob who walked with enormous temimut before EL SHADDAI. The SHIN of the name ASHER is the SHIN of SHADDAI. The SHIN of ASHER enters the large city and the Capitol of the Great Empire of Ahhashverosh representing the 4 Great Kingdoms of Babylon, Persia, Greece and Rome, where Jews would be dispersed in their exiles. It has come to search for the hidden virtues of Esther so that the Jews of the Kingdoms of the world remain meritorious and virtuous, compassionate and generous so as to sustain their merits before the Holy God of Israel.
gnomen 48 - Queen Esther is the personification of those hidden virtues revealed in the heart of the Jewish people and courageously brought before the King of the universe to plea for the salvation of the worm of Jacob. And the king’s love to Esther when her true identity is revealed is the immense love of God for the virtues hidden in the Jewish heart when they are awakened and their beauty is brought before the Loving King and they no longer hide their true identity and their faith is an example to the world. The SHIN of the name ASHER is the Great Middle Pillar which by way of the Justice of the Star of Mordechai and by way of the hidden righteousness of the Star of the Goel Haim and by way of the Virtues of the Star of Esther, binds all the levels from Head to Foot under the same great Kingdom of Shushan, the Kingdom of Heaven of KTAV-SHUSHAN. You see, precious readers, as the Star of the House of Bethlehem is able to interpret all the Initial Signs of the Gospels, so too the Star of Esther is able to interpret her own code in the Megilat Esther.
 The star that makes its path is the Star that Astounds (Star of Malchitzedek) which is bound to the Star of the Redemption. Also the 'star' of the Star of the Project is bound to the Star that Astounds in particular since the Project of the Final Redemption couldn't be realized without the Star that Astounds that receives a 'tenth' of the other redemptional stars etc.
 The 3 Stars in a row, of Abraham, Isaac and Jacob are seen first, with the 4th Displaced Star, thus from the Star of Abraham to the 4th Displaced Star; the sign made by the Goel Haim is from the 4th Displaced Star to the 1st Star.
 (14 and a half years have already passed at the moment of writing) - (I am now re-writing this as yet hand-written text in the 17th year of the Signs - it’s May 1999) (I again review it here in Oct. 2009) (I again review it here in Nov. 2016).
 We have, thank God, reached in this year, 2009, the Counting of 120 Stars, in coincidence with the Sign of 120 of the Triple Meditation. (see Note Introduttive 5 and 6 and doc. itself). (2016: with the addition of 7 stars (called by us stars of the Mothers), the counting is completed to 127.
 At Sinai the sound of the Shofar was heard all
night long, increasing in volume and substance until the Revelation of the Ten
Commandments at dawn on the 6th of the month of Sivan. (The Tzadik
Haim was born, completely circumcised, on the 6th of Sivan in
 This can mean the Star of Christ come in virtue of humility because the Big Dipper or Great Cart of the Wonderful News of the Final Redemption is of 7 Stars and the Star of Christ is the thus the Eighth. In the Sign of the Stars, however, 4 Stars are seen at first and then the Fifth Star is the Star of Christ. The Star of Christ is also the Star of the New Pact, the brit hhadasha of Jeremy 31, 31. The Pact, as the Pact of Circumcision, is always related to the number 8. Also in Leviathan, the 8th Mazal is the Lake of Salt which relates to the New Pact. The Final New Pact also relates to the number 50 3 times, that is the 3 NUNES of the Final Redemption, the NUNE of Yehoshua Bin Nune, the NUNE FINALE of SHUSHAN and the NUNE SOFFIT of Leviathan. Every NUNE has before 7 times 7. Such is the counting of the Omer, 7 times 7 days and the 50th is Shavuot, Matan Torah.
 The rhetorical question in the Torah hides subtle intentions. God knows that Abraham or anyone else can't count ALL the stars. The simple meaning is for the sake of the innumerable descendants of Abraham. The word of God, however, never goes empty; God said “Count the Stars”. We’ve explained the great allusion here in that ‘sfor ha-cochavim’ can equally be read ‘sefer ha-cochavim’ alluding to the Book of the Stars. The hidden allusion is thus when the historic moment of the revelation of the Book of the Stars comes, it will be possible to count the Stars of the Redemption.
 . see Report of Paulo
 Received by me in the first year (1983) of the Signs, in a dream, directly from the Tzadik Haim. I signed the Contract and the Teacher said, “In 400 years, 400 to 500 years, tefilin will no longer be used in the Traditional Synagogue”.
 As known in Tradition, Jacob, our father, was not able to fulfill such; he wanted to tell them what he was seeing prophetically but when he started, the Shechinah (Presence of God) left him and he could not continue but he went on to bless them. We can now explain more precisely why: in his prophetic vision of the Final Redemptional Times the vision also brought him to see the Shoa which was so terrible that the Prophetic Presence wouldn’t allow him to go on. It would have been to harsh for them to hear (and with them all Jewish history would not have suffered that vision). The Shoa, nevertheless, was prophesied in the prophecy of Moses in parashat Haazinu where also the sinful and idolatrous cause of it, unfortunately, is given prophetically, as explained at length in our writings on the idolatrous sin of the doctrine of EMANATION in the Book of the Zohar and all the false Kabbalah that followed. It is alluded to in Deut. 32:21 (my translation) ‘They will sacrifice to demons, not God, new gods come recently, their fathers had not evaluated them’ (They have roused Me to jealousy with a no-god; they have provoked Me with their vanities; and I will rouse them to jealousy with a no-people; I will provoke them with a vile nation) - That anger came in the Shoa at the hands of the Vile Nation, the Nazis, and the Zohar, although it was written in Spain some 750 years ago was given entrance into Traditional Judaism from about 400 years before the Shoa.
 And the 100 year period from 1948 to 2047 is the Period of the Messianic Days (yemot ha-mashiah) -
 It’s Hidden because it purports to represent, God save us, the Hidden Secrets of the Torah, God forbid. It’s Enigmatic (1) because it hides itself under a complicated maze of mystical concepts so that one who wishes to combat it is told that he has no right to do so because it’s above human intellect and (2) because the suave, mystical language of the Zohar entices the intellect and the clear essence of the true Jewish faith becomes obfuscated in a complicated philosophical enterprise in the hands of its Tzephat components etc.
 In Stella Forti’s dream in 1984, the Signora Mazal, wife of the Tzadik Haim, gave over the News of New Judgment. The term, however, had to be defined, not an easy task in view of the Traditional Jewish conception of Law.
 The expression Ahhrit ha-yamim is itself an indication that there will be, so to speak, an historical ‘stopping point’ in the way Israel is viewed after the End of Days; why, otherwise, should it be called the Last Days (of Israel’s history)? It’s obviously the End of a long period of history which afterwards continues in a very new and different manner. Jacob, our father, used this expression; thus the long period of history may even refer back to the Patriarchs of 4000 years ago. I say this to avoid thinking that the long period of history is only of the past 2000 years. Adam K. received the Sign ‘chol minei sof’ – ‘every kind of End’ or ‘all kinds of finality’ – this refers in general to this Final Fourth Generation for the world but the Shoa was the particular Final Fourth Generation for Israel. We speak of the principle sin of Emanation that caused the terrible decree but there were also general, long term sins the terrible Judgment for which came to their Final Judgment in the Shoa. So has it been shown that the sin of the Zohar is the final form of the sin of the Golden Calf that happened 3500 years ago. Thus all kinds of sins committed by the chosen people and which, for higher reasons that we need not delve into, had not yet been ‘paid for’ were ‘paid for’ in the Shoa. It is equally important, therefore, to know that the Shoa became Israel’s Last Great Sacrifice accepted by God Almighty to Israel’s favor for the rest of its history. The coming of the State of Israel demonstrates this. And the ingathering summoned up the prophecies and brought to reality the beginning of Israel’s Redemptional History. This, however, was the substantiation of God’s promises, not yet the substantiation of Israel’s true substance. The children of Israel have yet to know, understand and come to terms with certain past sins that haven’t yet been corrected (the corrections of which are found exclusively in the explanations of the Completed Signs of the FR). This discrepancy between the beginning of Israel’s Redemptional History with the State of Israel and the actual reality of the Jewish people still quite distant from its Final Redemption, was foreseen in Jewish Tradition and expressed in the almost enigmatic terminology of yemot ha-mashiah – the Messianic Days – although obviously it was impossible for the Sages to define it in terms of time or length or even content. By way of the Completed Signs we know that it refers to the 100 year period between 1948 and 2047. And the Fifth Completed Sign (Fourth Generation and New Construction) demonstrates the immense and even terrible ‘confusion’ in Israel of the Messianic Days until it is resolved by way of the New Construction of Israel, a Construction of true peace and tranquility which comes by way of the Final New Pact. All this explains that if not for the New Judgment born after the Shoa, Israel, God save us, would again be condemned for the same sins that it has not yet corrected. It is, thank God Almighty, not so. The Shema Yisrael on the dying lips of millions of Jews stand before the Throne of Glory and their merit covers over Israel’s present darkness giving it the necessary historical time to come unto the truth of the Final Redemption in merit of the chosen Goel Haim whose death was the Final Sacrifice necessary for Israel’s Redemption and whose Resurrection was the Historic Seal of the Great, New Resurrected Israel that is coming.
 The Signs of the Great Correction of Christianity and the Signs of the Great Reform in Judaism. In that 13th year (1997) some three and a half months before Pesah 5756, a sign arrived that all pupils had to compute a sign of 'mourning' for 13 weeks. Close to Purim, about 9 weeks later, at Milan, we made the Sign of the Final Seal of the 13th Year. A message came to Sara in israel who related it to Anna Gasparotti who brought it to Final Seal in time for the Sign. The Tzadik Haim said, related in the dream by Giordano Levi to Sara, that 'it was necessary that he 'take' someone for the benefit of the world'.
 Thus is the path of the Fourth Generation but the Star that Asounds (Star of Malchutzadek, Star of Christ) is the Star that moves and makes its way (darach), as explained, receiving the tenth of the Star of the Redemption. -
 We may study the 'donkey' on which Moses put Sepora and her sons (Exodus, 4: 20), as the Fourth Displaced Donkey, and this is The Donkey that the Goel rides on during the Messianic Days, the Donkey before the Geula Shleima, that is of the Fourth Generation. For Moses sent them to return to stay with Jethrow while he went to Egypt to fulfill his mission, a mission bound also to prayer and to 'signs'. Only in the end, after the redemption from Egypt and the revelation at Sinai, Jethrow came and brought with Sepora and her sons. Now also this donkey was 'the' donkey with the 'hei' ((As Isaac's) 'Sit here with The donkey until we return'. This is because both of them allude to the Final Redemption, one when (the Stars) of Abraham and Isaac return for the Geula Shleima, and the other that binds the time of the Fourth Generation to that of the Geula Shleima. If so, the fifth Donkey is the she-ass of Balaam who speaks against the lack of Derech Eretz and the injustice of Balaam and opens her mouth to prophesy on the three 'regalim' that allude to the Triple Meditation and the Triple name etc.and is the she-ass alluded to in 'he rides on a donkey and on a foal son of she-asses'.
 In 2007 the Tzadik Haim, in a vision spoke of one fifth as possibly being saved.
 April 2008 - we still do not know where or how.
 Meaning one of the 'Seventy Faces of the Torah', that means 70 different ways of interpreting the Torah. Actually this is an incredible kabala of the Oral Law. Clearly the 70 ways of interpretation represent true Torah. As a Donkey at the end of a long journey, I would have added, 'Beware, there are also 7000 ways of interpreting the Torah that contains fallacies and falsehoods and absolutely do not represent true Torah'.
 In 2003, Beersheva, a sign was received that 'now' the Final New Pact has entered the Torah. This represents a very important completion of the New Law and the Final Pact for all future generations.
 The Prophet Elijah, of blessed mentioning, was certainly on the level to be the Goel but he was not accepted as such by the people and they didn't return to Torah and Mitzvot. I believe that for this fact Elijah asked of God to take his life since "I am not better than my fathers" for his basic mission 'Behold I am sending the prophet Elijah ' etc. is bound to the level of Goel. His lack of success in reforming the people, even after the miracle at Carmel, meant for him that there was no living with that mission unfulfilled. The Goel must be recognized by the people, as was Mordechai the Jew who in the end was recognized by most of the Jews as the great leader who, together with the Queen Esther, had saved them from Haman's decree, and in Tradition he is the second Goel of Israel. It did not go beyond that, however, because that Second Redemption was for the Jews and not for the nations as well. In the Final Redemption the order is different, aas seen in Solly's dream in which the Goel Haim asks "Who am I?" Peretz answers, "The Teacher Haim is the Goel even if very few know it". The Knowledge concerning the Goel Haim comes after the Fourth Generation and after there is the basic Text that explains the Completed Signs etc. This gives more depth in understanding Daniel Manigrasso's dream (see below Gnomen 39 DIARY) in which the Goel Haim, concerning the Star of the Goel, explains: "I am the Goel Haim and you (plural) are the Star of the Goel" Afterwards the Goel Haim will be recognized by the remaining world as the Marvelous Counselor, Potent one of God, everlasting father, Prince of Peace
 See Note 20 above
 I note here that only in 2007 Daniele received in a dream: the Goel Haim said concerning the Star of the Goel, "I am the Goel Haim, and you are the Star of the Goel". Those who work for the Final Redemption become associated to the Star of the Goel and thus their merits are carried along into the generations as collaborators or friends or pupils or Donkeys of the Goel Haim himself, a privilege which has no equal. -
 Note: Tishrei 30, 5762, October 17, 2001 - Thank God, Jerusalem okeyed our request for Oleh Hhadash.
 Afterwards Renato remembered that there were 4 Staircases of White Marble in each of the 4 directions that led up to the Goel Haim.