Written by:
Peretz Green
New Light of the Rambam
Index
Introduction 1
Introduction 2 – The
Rambam
Introduction 3 - The
Hidden Tzadikim
Chapter 1 - Then will I
turn over to the nations a clear tongue
Chapter 2 - The ‘Messiah’
will correct the World - The Correction of Islam
Chapter 3 - The King
Messiah will arise and re-establish the monarchy of David as it was in former
times.
Chapter 4 - Great
Principle – all these matters no one knows how they be until they arrive
Chapter 5 - These are
hidden things with the Prophets
Chapter 6 - What is the
Purim and the Hhanuca of the Final Redemption
The New KABBALA of the
Geula Shleima
Chapter 7 - The Six
Great Signs of the Geula Shleima
Chapter 8 - Purposes of
Christianity in the Correction of the World
Chapter 9 - Oaths taken
by me, Peretz (Paul) Green, concerning the Final New Pact
Chapter 10 - The
Tribunal of the Geula Shleima
Chapter 11 - Correction
of chapter 10 concerning the Tribunal of Mordechai Ha-Tzadik
Chapter 12 - Continuation
of the Tribunal of Mordechai Ha-Tzadik
Chapter 13 - The Sign
of the Anointed Judge of the Kingdom of Heaven, the Goel Haim who brings also
the Sign of Mashiah ben David
Chapter 14 - In the
future King Messiah will stand up
Chapter 15 - In the
future King Messiah will stand up
Chapter 16 - It should
not occur to you that the King Messiah must bring wondrous signs or perform
marvels
Chapter 17 - It should
not occur to you that during the days of the Messiah a single thing from the
“ways of the world” will be canceled
Chapter 18 - The New
Law
Chapter 19 - The Period
of Yemot Ha-Mashiah after Israel’s Sacrifice in the Shoa
Chapter 20 – The Tzadik
Haim was Born Circumcised
Chapter 21 - The New
Mishnah
Chapter 22 - Answer to
Rav Raphael Peretz
Chapter 23 - Further
understanding of the Clear Tongue of the Geula Shleima
Chapter 24 - The Key to
the Universal Signs of Joseph
Chapter 25 – Torat
ha-Mashiah – what the Messiah is supposed to teach
Chapter 26 - the
censured part of hilchot melachim
Chapter 27 - Jacob, our
father, could not go up to Beth El until he took away the ‘forein gods’ from
their tents.
Chapter 28 -
Translation from Franklyn Edition, from Berger’s book
Chapter 29 - The
document of Esau and the document of Jacob
Chapter 30 - What then
is Messianism
Chapter 31 - There is
no difference between this world and the Messianic Days
Chapter 32 - Israel is
a messianic example – the Prophet Elijah and the Hidden Tzadikim – the true
history of Jesus’ Mission
Chapter 33 - The
principle messianic task of Yeshua – the equilibrium between the Star of
Abraham and the Star of Malchitzedek – allusions of 53 Isaiah – the
Completeness of the three Patriarchs and the Completeness of the name ‘EHEYE
ASHER EHEYE’.
Chapter 34 - Aaron’s
error in the sin of the Golden Calf and the error of the rabbis with the Book
of the Zohar – the beginning of the Reform in Judaism
Chapter 35 -
Continuation of the Reform in Judaism – the felicity of chapter 54 Isaiah after
the reception of Mussar Shlomeinu ‘Alav of Isaiah 53
Chapter 36 - Chapter 53
Isaiah explained
Chapter 37 - the
partnership of the Donkey who eats Bread and Peretz, first Talmid of the Goel
Haim
Introduction 1
New Light of the Rambam
One would certainly
presume that with such a title, its author must be expert in the Mishna Torah
and in matters of the Halacha and Poskim. If not, what sort of Light can be
added, and who might dare bring New Light, to the holy Tzadik, the Great Eagle
of Torah Judaism, the Rambam, peace be upon him!
I must, however, say
the truth. The Light here spoken about is of another category, a light that you
have not known and have not heard of, nor is it of the Halacha, although it
doesn’t deviate from the Torah or from all Jewish Tradition.
The Rambam wrote in
Hilchot Melachim[1]
(12, 2) concerning messianism and the eventual revelation of the Final
Redemption:
All these matters and
those similar, of how they will be, are unknown to any person; they are matters
hidden in Prophets.
From June 1982, after
the demise in Milan, Italy, of the Hidden Tzadik Haim ben Moshe, from San'aa Yemen,
all the New Announcements that the children of Israel have been waiting for in
all these past centuries arrived, thank God Almighty who maintains His
promises. I, Peretz Green, born in the United States of America, had the great
privilege to study with the Tzadik Haim in Milan for 13 years before his death
and at the moment of writing 32 years have passed, after his demise, in the
reception of this most marvelous testimony of the New Things of the Geula
Shleima. It is thus a obligation to write, inform and explain the Great News as
much as I am able which is the first requisite as first Donkey of the Goel
Haim.
Introduction 2
the Rambam
Rav Moshe ben Maimon,
the Sephardi, was a holy Tzadik, Head of the 36 Hidden Tzadikim of his
generation. This was his true hidden identity that he didn’t reveal. He is the
Great Eagle, rabbi of the rabbis, who saved rabbinical Judaism for the
generations after him with the Mishna Torah. This was his revealed identity. He
was as well a great doctor with a very profound knowledge in the ways of the
body and the medical cures until his time. He had an amazing intellect and was
a profound researcher of the Greek and Arabic books of philosophy prevalent in
his days. He also had an incredibly deep understanding in the wisdom of the
stars and constellations and knew how to calculate the times and events, the
minutes and the influxes of the stars and planets according to their cycles and
their virtues.
The Rambam revealed
much of his knowledge in the Mishnah Torah also called Ha-Yad Ha-Hhazaka (The
Strong Hand) and in Moreh Nevochim (Guide for the Perplexed). Of his higher
identity, however, as Head of the ‘sons of the ascent’ of his generation, Head
of the 36 Hidden Tzadikim, he revealed nothing, hiding his true identity and denying
such a level. All the true Hidden and Suffering Tzadikim conceal their true
identity and in the case of the Rambam that concealment was of a doubled and
quadrupled necessity for reason of the other tasks before him that he had to
accomplish for the sake of the Jewish people.
I speak here in the
direct tradition (kabbalah yeshira) received from my Teacher, the Tzadik Haim,
Head of the 36 Hidden Tzadikim of his generation who, after his demise and
resurrection, has been chosen by the Lord, our God, blessed is His name
forever, to be the third and final Goel (redeemer), the Anointed Judge of the
Kingdom of Heaven. The Teacher Haim was born in San'aa, Yemen, in June 1914,
heir to his holy father, Moshe, from San'aa, Yemen. His birth came with two
very particular signs; it was at dawn of Shavuot (6th of Sivan),
exactly at the moment of the Revelation of the Torah, and he was born
completely circumcised; not only, the placenta came out whole which is an
extremely rare phenomenon. These were signs of the Completion of the Final Pact
of the Final Redemption.
I have had the great
goodness of Heaven upon me to have studied with the Tzadik Haim for thirteen
years in Milan Italy. After his demise, I was appointed by him to be the first
Donkey of the Goel in the Sign of the Donkey who eats the Bread of Completed
Signs of the Final Redemption.
In this first half of
the 65 year period (divided respectively into 35 and 30 years) my principle work
is that of explaining the Completed Signs in the writings of Sefer Mishnat
Haim. The Tzadik Haim is the chosen ‘Marvelous Councilor, the potent one of
God, father for all times, Prince of Peace’ (Isaiah 9-5). He is the person
referred to in Malachi (3-1) ‘Suddenly he will come unto his chamber the Master
(Adon) that you are seeking’. ‘His Chamber alludes to the Kingdom of Heaven
after the Completed Sign of his Resurrection’.
The title of this book
‘New Light of the Rambam’ was indicated in a dream (of Sara Markus) in the very
first year (1983) of the Completed Signs and I understood that it was to be the
very first Book of Sefer Mishnat Haim that would serve as the Binding Factor
between the classical Tradition of the Torah and New Tradition of the Final
Redemption. I knew directly from the Tzadik Haim that the true understanding of
the essence of the Rambam’s level, notwithstanding the profound appreciation
and love of all Israel to him, was unknown. The Great Eagle did not and could
not reveal his true hidden identity as the Head of the 36 Hidden Tzadikim of
his generation. Only the Tzadik Haim who was himself the Head of the 36 Hidden
Tzadikim of his generation could be the authoritative voice of such a fact.
This information was among those truths that the Teacher Haim related to me
with the words, “Afterwards, you will need to know this, Peretz, it’s very
important”.
For certain signs or
affirmations given me by the Tzadik Haim, he used this same expression, such as
the two signs at his birth, it being the exact moment of Matan Torah
(Revelation of the Torah at Sinai, the dawn of the 7th of Sivan, and
the fact that he was born completely circumcised, not only, the entire
embryonic-sack with the placenta came out whole; with the maternal water-sack broken
and the placenta cut open, Haim was born totally circumcised. The Teacher reiterated
many times that these two signs were extremely significant and that I would
need them afterwards.
So as well was the
unknown information that Mordechai ha-Tzadik (of the Megilat Ester) was the
first Head of the 36 Hidden Tzadikim in his generation. In his time the number
was fixed at 36, not one more and not one less. So did the Tzadik reveal to me
that in all these past generations, the great Prophet Elijah, of blessed
mentioning, was the uncounted Head of all the 36 Hidden Tzadikim and that there
was even a closer relationship between the Prophet Elijah and the Head of the
36 Hidden Tzadikim. These were all very important but unknown signs that I
would have to know. Other such signs given over to me were the essential
elements in understanding Jesus, his being 3 full years in the School of the
Essenes, the high level of the Teacher of Justice, founder of the School, the
secrets guarded by the teachers in the School, Yohhanan ha-Matbil’s (John the
Baptist’s) place in the School and the positive goodness in Jesus’ teachings
etc. All were signs that I would later have to know.
So too an extremely
important matter was the Tzadik Haim’s teaching that most of the descendents of
the Ten Tribes of Israel, dispersed among the nations, had become, through
God’s Providence, Christians.[2] Afterwards with the descent
of the Completed Signs and the New Knowledge of that First Messianic
undertaking, Jesus’ affirmation that he had not come except for the salvation
of the Lost Sheep of the House of Israel gave way to a totally new
understanding of his Mission and the raison d’etre of Christianity.
I was also taught by
the Teacher the antiquity and particular validity of the Yemenite Tradition,
having been originally 80 families of 80 Sages, in Jerusalem, the only ones who
believed in the prophecies of the Prophet Jeremy and who, at his word, left
Jerusalem 20 years before the destruction, unfortunately, of the First Temple.
They were thus the only Jews who had not witnessed the destruction and thus
remained intact with the ancient tradition more than the others.
I mention another
affirmation. After quite a few years of following the Tzadik Haim and knowing
well that he was the Head of the 36 Hidden Tzadikim, he said to me, I think only
one time, “You, Peretz, have walked with Teacher now for many years but you
still do not know with whom you are walking”.
For sure I did not know
nor even imagine that I was walking with beloved Tzadik who would be chosen by
God Almighty as the Final Goel of Israel and of humanity. I had no thought
whatsoever that those ‘signs’ (I am calling them ‘signs’ but the Teacher Haim
did not use this term) given me were important because I would later have to
report and explain them to the Jewish people and to the world.
Aside from the Rambam’s
greatness in Torah, in Halacha, in Medicine, in the knowledge of the stars, in
philosophy and of the nature of the world, he was the Head of the 36 Hidden
Tzadikim, a ‘Son of the Ascent’, ascending to the higher worlds and to the
Higher Tribunal with a knowledge of the Higher Secrets which are never revealed
except to the Hidden Tzadikim. This revelation will eventually create a higher
understanding of the position of the Rambam and the importance of his influence
on Jewish history. It will also destroy the false ‘letter’ of the 14th
or 15th century pretending that the Great Eagle had repented for his
anti-mystical ideas because he saw the Zohar only in his later years. Totally
false! The Zohar was written long after him and had he seen it, the zealous
defender of the true and pure monotheistic faith of the second commandment
would have denounced it as heretical theology. The Emanation theology of the
Zohar deviates from the truth of His Oneness and is a completely false and idolatrous
doctrine of Satan created by the new ‘philosophical’ theosophy of Moshe de Leon
in Spain in the 12th century while forging it under the name of the
holy Tana Rabbi Shimon ben Yohai. The Emanation theory goes against the very
words of that Tana who said, ‘Whoever associates the name of God with anything
else will be uprooted from the world’ (Babli, Moed, Sucah 4, 45)![3]
The Great Eagle was a holy Tzadik, very humble
and wise who ‘saw what was coming’ (øàä àú äðåìã) . Those false Kabbalists,
instead, slanted him saying that he had been influenced by Aristotle! The logic
of Shammai and Hillel was true for both of them basing themselves on true
foundations of Torah and the Oral Tradition, as is said, ‘There are 70 faces to
the Torah’. Aristotle too was very great in his logic but the foundation of his
philosophy was false, being similar to the ‘sin of fathers’ in the generation
of Enosh where it was maintained by the Sages of that period that God Himself,
the Creator of all was too elevated and too ‘invisible’ to be served; therefore
He created the visible stars as His commanders of the world so that mankind
might serve them. They thus began to call to the stars and to the name of each
star they suffixed ‘EL’ (God).
So too for Aristotle
the Godhead of all was too far removed to have to do with all the lower
creations; it was thus useless to call Him or pray to Him. The so-called
Kabbala deriving from the doctrine of Emanation of the Zohar and extended in the
teachings of the Kabbalists of Tzephat call that same Original God the EIN SOF
– Without End – proclaiming that due to His absolute removal from any level, in
order to create the heavens and the earth, He, so to speak, ‘contracted Himself
(doctrine of Tzimtzum) in myriad contractions and until, with myriad emanations
of His Godliness in descending levels, He emanated the World of Emanation with
its Five Aspects and Ten Emanated Spheroth. All this, they say, was before the
first verse of creation, ‘In the beginning, God created the heavens and the
earth’.
The truth is that all
these doctrines, whether of the generation of Enosh, or the infinite removal of
God from the creations, of Aristotle, or the doctrine of the EIN SOF are all
fallacious because they are based on a false foundation. It is an essential
part of God Almighty’s infinite greatness and un-limitedness that He binds His
Providence even to the lowest realms of His creation.
The Tzadik Haim
reiterated hundreds of times how all those who had fallen into that trap had
forgotten the great principle of the faith (Deuteronomy 18, 13) Be of a simple
(pure) heart with the Lord, your God (úîéí
úäéä òí ä'' àìäéê ). So does it state
(there 29-28) The hidden things are to the Lord, our God, and the revealed
things are for us and for our children for all times’. They also disobeyed the Mishna
which prohibits ‘searching what is above, what is below, what is inside or what
is outside’. One must be with a simple, un-philosophical, un-intellectual and
un-pretentious heart to find and live in the true faith of the One Living God.
Of the true Tzadik of
Fustat they claimed, instead, that his intellect had been limited by
Aristotelian philosophy and they didn’t heed his explanations and warnings in
Moreh Nevochim not to ‘materialize’ (le-hagshim) the Creator.[4] They didn’t realize that it
was they who fell into the Aristotelian and generation of Enosh trap by
proclaiming that the created world needed ‘causes’ that were closer to them in
order to serve the Creator.[5] They fell into error and did
not heed the verses of Torah or the Mishnah or the Rambam. Came to them the
Satan and whispered into their ears, “Even if the Rambam said, ‘Do not
materialize the Creator with every tree of the Garden of Torah’, what does it
really mean?” Answered the foolish one, “Yes, so is it, from the fruit of the
tree in the Garden of the Torah we can study and materialize them with examples
according to each subject, but of the fruit of the tree in the midst of the
Garden which is the interior study of the Torah above, the Rambam said that we
not eat of it, so that we do not come to materialize the Creator and fall into
prohibitions of idolatry and incur the death penalty from Heaven.” And the
Serpent said unto Moshe de Leon, “No, you surely will not die, but it is
because the Rambam knows that if you eat that Emanation terminology and in your
thoughts you have it arise above the creation, afterwards you will not
materialize anything because you will already be outside of the boundaries of
the material. On the contrary your eyes will be opened to the very exalted
level of the Ten Emanated Spheroth of Godliness that know good and evil.” And
Moses de Leon saw that the tree was good for materializing with the food of
Emanation, and that it was an obsessive pleasure for the eyes to look at the Emanated
Partzufim, and a great delight was the Inner Emanated Torah to contemplate with
it every kind of new concept; and so he decided to write the Book of the Zohar,
with the approval of the Serpent and with his help for it could not be written
by de Leon alone without a very strong satanic spirit to guide him.
So after the Serpent’s
permission for that initial materialization, was then accomplished the
abandonment of the Without End to his place above, together with the generation
of Enosh, so as to deepen one’s intellect on the ‘gods’ (elohim- plural) who
know good and evil, and after this came the ‘hated Tower’ that falsifies the
one language and the same expressions of the Torah and Tradition, the Tower of
four worlds the top of which is in the world of Emanation. For there is the rebellion,
Nemrod, against the true God, substituting Him with the term ‘Emanation’
(Atzilut), a term that had never been permitted in conjunction with the
Creator. ‘And they travelled from the East’ explain the Sages, ‘they distanced
themselves from the First Cause of all existence’. This is the sin of fathers
from which the further idolatrous phases follow and from this issues the
harshest decree against idolatry, as intimated in the following verse, (Genesis
11-6) ‘This has been their initial action, and now let there be no lacking in
all that which they have perpetrated to do’.
I wish not to prolong
the pain in this text New Light to the Rambam and all is already documented in
the second part of this Petal 1 of the Book of the Rose. I spoke of it here only
because it’s among the subjects that will be discussed at length in the coming
generation, with the conclusive understanding, ‘Had only they listened to the
Rambam, they would not have fallen into this terrifying trap of the Sin of the
End of Days (òååï
àçøéú äéîéí).
And He is merciful, and
pardons sin, and does not awaken all His wrath; And He does kindness for a
thousand generations. After the Shoa!
In the prophetic
history of the Torah, between the establishment of the State of Israel and the
Construction of the Final Temple, goes from the moment (after 20 years with
Laban, 2000 years of exile among the nations) that the Ministerial Angel of
Esau told Jacob that his name of Israel would be given him when he would go up
to Beth El and his actual going to Beth El. We have received it in the
Completed Signs that the period is of a hundred years from 1948 to 2047 and
that this is the ‘famous’ period known as Yemot Ha-Mashiah (the Messianic
Days). It is a period of tremendous confusion for Isreal but also of
purification from errors of the past. It is extremely significant that Jacob,
our father, before going up to Beth El had to order his household to eliminate
all the foreign gods that they had in their tents. This refers mainly to the
idolatrous pantheon created by the doctrine of Atzilut in the Book of the Zohar
and all the false Kabbalah that followed it.
Within the framework of
this hundred year period, at the point of 35 years, the Third and Final Goel,
Haim, was chosen by God Almighty, as the Anointed Judge of the Kingdom of
Heaven and the Completed Signs of the Final Redemption began to descend in
redemptional and prophetic dreams (as prophesied by Joel 3-1) to the pupils and
friends of the Tzadik.
Since the Final Goel
died and was resurrected in the 35th year of the State of Israel and
the Signs revealed that we are in the Fourth Generation of 65 years divided
into 35 and 30, this meant that the period of the Messianic Days was of a
hundred years (The term Fourth Generation relates to the Second Commandment
("visiting the iniquity of the fathers upon the children unto the third
and fourth generation of them that hate me" (Exodus, 20: 4)) and
to expression of the Pact between the Pieces ("In the fourth
generation your descendants will come back here" (Genesis, 15: 16)) In
the completed Signs, in the Sign of the Stars, the Goel Haim makes a sign from
the fourth star to the first star, and we understood that the fourth star is
that of the 65 years period of this fourth generation). Already in 1983 or 84 Sara
Markus dreamed the title of this book ‘Or Hhadash La-Rambam’, it being thus
among the very first Signs of the redemptional preparations. In 1990 with our
coming to Israel, in the 7th year of the Signs, I began writing it
after Noda and I saw the miraculous Sign of the Stellar Eagle that flew over
our house on Rehov Jerico 36, at Beersheva.
It had taken me time to
have a clearer idea of the purposes of the Book. I saw the fact as a Key to the
necessary binding point between the Halacha of Normative Judaism and the New
Law of the Final Redemption. I even wrote in Italian a synopsis of the 248
positive commandments of the Rambam’s Book of Precepts (Sefer Ha-Mitzvoth) in
which he reports with terse explanations the 613 Precepts of the Torah, 248
positive commandments and 365 prohibitions. I wrote there some comments to
demonstrate certain differences between the Halacha and the New Law.
Something else,
however, was needed and this I found in hilchot melachim, in the last two
chapters concerning the King Messiah, in the Rambam’s succinct but potent
explanation that in the matters of the final redemption ‘no one knows these
things until they will come’. He further explains ‘Even the Prophets had no
Kabbalah (reception) on these matters’ and therefore the Sages had no Kabbalah
on these matters reason for which on every point there are differences of
opinions, and he even warns against studying the midrashim concerning these
things because it’s a loss of time and they lead to nothing.
From this I knew that my
work was cut out for me. The New, True Kabbalah had come with the coming of the
Final Goel, Haim. We, no one else, had received the Completed Signs that
explain the redemptional and messianic matters. This book, God willing, comes
to reveal a new light hidden here in hilchot melachim concerning the New
Kabbalah that all Israel is waiting for. It explains for the first time in
history the finalized meanings of the redemptional prophecies. They couldn’t
have been explained previously before God’s choice of the final Redeemer and
the New Revelation of the final name EHEYE of the triple-name EHEYE ASHER
EHEYE. Now have they come to astonish the eyes of the Sages in all that which
could not have been known before, as emphasized in Isaiah (48) that ‘you did
not know them and did not hear of them’. - The final Goel is not the Messiah
son of David who will be in the world and who is not on the level of the Goel
but rather as a Donkey compared to the level of the chosen Tzadik Haim who is
after death, after the Resurrection, the Anointed Judge of the Kingdom of
Heaven.
Therefore from the
Kingdom of Heaven he needs a Donkey on earth to ride on: this is the true
meaning of the verse (Zachariah 9-9) ‘Rejoice greatly o daughter of Zion, sound
(the trumpet) o daughter of Jerusalem, behold your king will come unto you, a
just man filled with salvation; he is poor and rides upon a donkey and a
wild-ass son of she-asses’.
And what have I to do
with this? I
sure ain’t no Messiah! OK but Solly Kamkhaji
dreamed in
We have no illusions
therefore and realize that just the rabbis and Torah scholars of this period
will not be able to receive this new, true Kabbalah. This is because they don’t
have yet the force to distinguish between the terrible mix-up of the false
Kabbalah and between the new Reception of the truth sent to us by God Almighty.
Introduction 3
The Hidden Tzadikim
The anger of Introduction
2 is not because those Rabbis didn’t know that the Rambam was a Hidden Tzadik,
which is understandable, but because of a forged letter in his name so as to
justify their terrible error.[6] The matter of the 36 Hidden
Tzadikim is basically unknown except for an allusion in Moed, Succah, 4, 45,
I learned from the Teacher
Haim that Mordechai ha-Yehudi (The Teacher Haim would always call him Mordechai
ha-Tzadik) was the first Head of the 36 Hidden Tzadikim because only in his
time the number of the Hidden Tzadikim was fixed. After the revelation of the
Geula Shleima, we know that the Tzadik Haim was the last Head of the 36 Hidden
Suffering Tzadikim and that after him has entered a new order of 250 Hidden
Tzadikim who Live in their Faith and are no longer called Suffering Tzadikim.
It is, nevertheless, an
essential part of the New Message of the Geula Shleima to reveal the true
generalities of the Hidden Suffering Tzadikim as I received them from the
Tzadik Haim as they are important in the knowledge of the Final Redemption.
Here are 6 essential historical points:
1)
The
chosen Goel Haim was Head of the 36 Hidden and Suffering Tzadikim in his
generation.
2)
The
Hidden Tzadikim are called ‘bnei alia’ – sons of the Ascent for they have
secret of ascending to the higher realms and to the Higher Tribunal where they
know the decrees that issue for the world.
3)
Mordechai
Ha-Tzadik was the first Head of the 36 Hidden Tzadikim.
4)
The
Teacher of Justice who founded the School of the Essenes was the Head of the 36
Hidden Tzadikim of his generation.
5)
The
Rambam, peace be with him, was the Head of the 36 Hidden Tzadikim of his
generation.
6)
In
all these generations of the 36 Hidden Tzadikim the Prophet Elijah was their
Head but not in their number.
These are 6 important
points that give over a deeper understanding of many historical matters concerning
the Jewish world. The Geula Shleima would be lacking without this knowledge.
The order of the 36
Hidden Suffering Tzadikim did not continue after the final suffering and
sacrifice of God’s humble servant Haim. One reason I had the great privilege of
receiving while the Teacher was still alive, perhaps a month and a half before
his demise. In a true vision I received the Message that so terrible was the
suffering of the Tzadik Haim that the Holy One Blessed is He no longer desired
to see the suffering of the Tzadikim. I announced this to the Tzadik Haim
himself as he lay on his bed and he heard it well and approved it. It is hard
to relate this. It was as if God Almighty said “I have seen enough. No one of
My beloved has suffered so. Now must he finish this course for the sake of the
decree but I wish no more that the Tzadikim take upon themselves decrees of
suffering”. And I said all these words to the Tzadik Haim and he gave his
approval to their truth and validity.
Afterwards, with the
Resurrection of the Tzadik Haim into the Kingdom of Heaven, this message was
corroborated by the Completed Signs. Now, however, it was God’s design of the
Final Redemption and of the Fourth Generation which precedes it that spoke. The
Great and Terrible Day of the Lord, which is not a day but a period of years,
had to come. The Redemption could not settle in the world until the great and
terrible purification will have taken place. This was the reason within the
framework of the Design that the Hidden Tzadikim could no longer accept upon
themselves the decrees. If they did, the decrees would fall on them and not on
the world and the world would continue as before. If that happened the Fourth
Generation which must precede the Generations of the Redemption would not take
place and there could then be no Geula Shleima.
The Fourth Generation
is both Great and Terrible, it is great in the News of the Final Redemption and
it is terrible in the prophecies of destruction and devastation and death. For
this reason the great bulk of the Completed Signs come in the first half (35
years) but also the prophecies that will become reality in the second half (30
years). Thus ‘Behold I am sending the Prophet Elijah before the great and
terrible day of the Lord comes’ – the new prophetic tradition of the Prophet
Elijah, of blessed mentioning, must come BEFORE the Day of the Lord so that
there be the possibility that those prophecies become known and people may
become afraid and repent and be saved. Therefore the prophecies come in this first
half, as we have received them, together with the wonderful news of God
Almighty’s choice of the Tzadik Haim as Goel and of the Completed Signs of the
Fourth Generation. For it is not only for fear that people may repent but
together with the great hope brought by the Redemptional prophecies and the
Completed Signs. The actual Reconciliation of the hearts is after the Fourth
Generation when the times of the Redemption set in. Thus the Prophet is sent
BEFORE the Day of the Lord comes and afterwards ‘he will reconcile the hearts
of fathers to their sons and the hearts of sons with their fathers’, after the
Fourth Generation. The ‘Lest I come and smite the land with anathema’, however,
will not come because it already came 2000 years ago, as explained throughout
our writings.
We also received it
that the first half of this Fourth generation is relatively clement and God’s
mercy is still close to the world and that this is due to the level of the
sacrifice of the Tzadik Haim, the Lamb of God, as received in the Signs. His
suffering gave 35 years of relative clemency to the world although there have
been many, many signs of what is coming in the second half. For one example, a
multitude of prophetic signs of the high flood waters, dangerous waters etc.
have been received in dreams and seen in reality but these are ONLY signs of
what is coming in the second half of the Fourth Generation.
Chapter 1
Then will I turn over
to the nations a clear tongue
Zephaniah 3-9 - Then
will I turn over to the nations a clear tongue that all of them invoke God to
serve Him united.
In the task of
explaining the Geula Shleima, the joy of the explanation immediately manifests
itself but its understanding for the multitude comes after it covering over
that initial enthusiasm since many explanations are yet needed to reveal it
clearly and to bring out its simple meaning so as to feel that original joy.
Also this, however, is
for the sake of understanding, for that initial felicity in the News derives
from the temimut (pure simplicity) of the faith but it is not yet understood
well, if at all, whereas the felicity of the good news must be understood in a
clear way and in a manner to give a basis to those terms which either are
renewed or are properly new, so that it might enter the heart and the mind as
an unmovable pillar that the wind will not throw down and doubts will not
weaken, until that truth be close to the heart and the brain as the believer
who reads the words of the Lord, God, ‘In the beginning God created the heavens
and the earth’. This means that the explanations of the verse, ‘Then will I
give over to the nations a clear tongue, and all will invoke (the true) God to
serve Him united’ must be received with a simple faith (Temimut) even when
within the framework of this faith there is now a clear and well founded
understanding of its substance.
Nevertheless in all
that which pertains to the Geula Shleima we must well hold on to the principle
given here by the Great Eagle, ‘And all these things and similar matters, no
person knows how they will be until they will be’ (hilchot melachim 12- 1-4).
So is it with almost all the verses that speak of the Final Redemption, their
meanings are not comprehended until the coming of the Final Goel and the
revelation of the Completed Signs that explain them. Know then that the
Completed Signs themselves give over the ‘clear tongue’ (safa berura) to which
the verse refers, in reference to the future at the time of the Final
Redemption.
Comprehensible is the
tremendous difficulty for Jews and for those who study Torah since said ‘clear
language’ is not found with them in the words of the Sages or in all the sacred
texts that they possess. Dealt with here are New Things previously unknown. The
verses that allude to them do not reveal them, as it states, ‘Behold, I am
creating new heavens and a new earth; the first things will not be remembered
and will not arise to one’s heart. Be joyful and felicitous then forever for
that which I am creating, behold I am creating a Jerusalem of joy and its people
with happiness (Isaiah 65- 17, 18). So too with all the prophecies of the Geula
Shleima, there are the verses that prophesy generalities but it isn’t possible
to understand them until the revelation of the ‘Clear Tongue’ which reveals the
treasures that are hidden in them with a solid basis.
Thus with the true
revelation of the awaited for News, in the beginning these are contested more
than anyone else by those who study Torah, this because the up-turning
(haficha) of the new, clear language, in confrontation with the language to
which they are accustomed, renders them fearful of ‘new things’, as if
deviating from the eternal Tradition of Israel.
This is alluded to with
the term ‘ahafoch’, the same root that indicates a ‘revolution’ (mahafeicha).
The ‘clear tongue’ that is revealed is a revolution compared to the previous
language to which they are used. ‘I shall turn over a clear tongue to the
nations’ - Israel included. The meaning is in fact not only to Israel but to
the nations; why then doesn’t it state ‘I will turn over a clear tongue to
Israel’ in that, on the contrary, the biggest ‘novelty’ here is for Israel
guardian of the Tradition, people of the Written Torah and the Oral Tradition,
the people whose power is in its mouth? Was it not more correct to say ‘I will
turn over a clear language to Israel’ and from hence to the nations?
This, however, would
not have been according to the intention of the rest of the verse ‘that all
invoke the name of God to serve Him united’. If the linguistic revolution in
invoking God and in serving Him united was said for Israel, I would know
nothing of it concerning the nations, whereas if the great language change
‘converts’ the nations so that they come to know the ‘new, clear language’ from
which they invoke God with the true faith in His Oneness and they truly serve
Him, certainly then it is so for Israel that is also included among the
nations, that they will receive the new ‘clear tongue’ with which they will
invoke the Lord, God, and serve Him united. The great and incredible novelty of
the News of the Final Redemption is that this clear tongue is for all.
Further alluded to is
that if not for the change-over of language among the nations which allows them
to invoke the name of God and to serve Him united, Israel, because of the fact
that it’s the people of the Torah and of the sacred tongue and of the true
tradition, wouldn’t be able to receive the clear tongue. It would seem to them
as if deviating from the religion of Israel. When, however, the new, clear language
comes and converts the nations and through that change-over they come finally
to realize that Israel is the chosen nation, then in that revolution itself
Israel will necessarily listen to understand that also for their sake has the
clear tongue been revealed and that there can be no final Redemption without
it.
In truth, however, in
many of the words of the Prophets themselves, there are things said or
expressions used which for Israel might well seem deviating from tradition. One
of the most well known of them is that of Jeremy (31-31) concerning the New
Pact, a prophecy which revolutionizes the general understanding of Israel,
especially those who study Torah. The people of Israel has violated
(desecrated) the pact of the Torah and in order to correct that violation there
is no choice except for a New Pact (Brit Hhadasha). The Pact of the Torah with
all its mitzvoth and all its wisdom was not enough to bring Israel to fulfill
the desired purposes’ until the Torah is called ‘violated’ in Israel’s hands and
a New Pact is needed so that the ancient pact be ‘turned-over’ by it and enters
to be written in its heart, ‘in its interior will I place it and on its heart
will I write it’.
On a practical level,
the Jewish people but especially those who spend their days in studying Torah
do not want this prophecy, they do not want a New Pact because of that
intimated in as much as the New Pact comes because the Pact of the Torah has
been violated. This is very hard for Jews to accept, to say the least. Do the
Torah scholars not study Torah by day and by night trying to fulfill the
Halacha constantly! How should the Pact of the Torah be considered violated in
their hands. On the other hand the verses here are prophetic and true and do
not deny the Torah, God forbid, and are an integral part of our faith.
Behold, days are
coming, the word of God; and I will make a pact with the house of Israel and
with the house of Judah, a new pact. Not as the pact that I made with their
fathers, in the day that I took them by their hand to take them out of the land
of Egypt. For they have violated My pact, but I have been husband unto them;
the word of God. For this pact that I will make with the house of Israel after
those days, the word of God, I shall place My Torah inside them’ and on their
heart will I write it; and I shall be for them God and they will be for Me a
Nation. And they will no longer need study one from another, a person to his
brother, to say, “Know the Lord” for all will know Me from the smallest to the
greatest, the word of God, for I will forgive their sin and their iniquity will
I no longer mention’. –
It states here clearly
‘not as the pact that I made with their fathers’ - ‘that they violated My
pact’. The Prophets represent the continuation of the Torah and they cannot be
ignored!
It’s hard, as said;
those who study the Torah do not believe that they are violating the Torah or
that the Pact of the Torah is being violated by them; thus they ‘almost’ deny
this prophecy of the New Pact! What is it, however, that is missing in the
whole matter? The Clear Tongue that comes at the end, with the coming of the
chosen Final Goel and the revelation of the New, True Kabbalah of the Final
redemption! Only then does the new and clear language that is given and that
changes the terms that they are used to in all the past as well as the concepts
that they are used to concerning the Geula Shleima, and explains to them what
was impossible to explain until its arrival.
All this demonstrates with what enormously
heavy weights one must measure the holy tongue of the Rambam, peace be with
him, in his saying, ‘And all these things and similar matters, no person knows
how they will be until they will be’ (hilchot melachim 12- 1-4). This clearly
means that before the revelation of the Geula Shleima it isn’t possible to know
how these matters are. The truth is that if they would have been known before
then also the Final Redemption could have come before which is a contradiction
unto itself.
It is alluded to in
Isaiah (48, 6-11): You have heard that it is all envisioned (that all has been
envisioned by the Prophets), and you, will you not then say, “I have made it
heard unto you”! New things from now, guarded things that you did not know. Now
have they been created and not from then or a day ago, nor have you heard about
them, lest you say, “But I have known them”. You did not hear of them nor did
you know them, and even then you did not open your ear, because I knew that you
would certainly rebel and ‘iniquitous’ from the womb were you called. For the
sake of My name will I lengthen My patience, and My praise shall I seal up from
you so as not to destroy you. Behold I will purify you, and not with silver, I
will choose you in the core of poverty. For My sake, for My sake will I do it, for
how might it be profaned, and My glory I shall not give to another. - -
Wow! How many allusions
are here in these verses, and in truth the new, clear tongue is needed to
explain them. For example, ‘I shall lengthen My patience’ refers to the long
exile of 2000 years. A revolution! He, Blessed is He, hid Himself because He is
patient and didn’t want to destroy us reason for which He didn’t reveal to us
the meanings of the prophecies and the new things of the Final Redemption and
did not send to us the Clear Tongue, while Israel was forced to remain in
darkness and with the confusion of languages in all that which pertains to
matters of Messianism and to the Geula Shleima etc. It is not for naught that
the Great Eagle warned not involve oneself with these matters!
The prophecy is also
enigmatic. If ‘they were ‘created now’ why does it say ‘also then your ear was
not opened’? For there was a time, and it will be shown that it was before the
destruction of the Second Temple, that in that framework it would have been
possible for the new things and the treasures of the Geula Shleima to be
revealed, but also then your ear was not open to hear. This refers therefore to
the ‘opening’ in the time and the mission of Jesus, as proven over and over
again in the Completed Signs of the Final Redemption, but the people of Israel
was not, as said, in the position of ‘listening’ and just as Israel at that
time did not have the merit to hold on to the Temple, unfortunately, so did it
not have the merit that the new treasures be revealed, ‘For I knew that you
would certainly rebel and ‘iniquitous’ from the womb were you called’. And
there happened all that happened, and that ‘chance’ was lost and after 70 years
the Temple was destroyed, áòååðåú äøáéí, and there began Israel’s long
exile of 2000 years among the nations.
‘I will lengthen my
patience’ is said concerning the long exile. ‘I will seal My praise’ concerns
the treasures of the Redemption not given then to be revealed. ‘For the sake of
My name will I be patient’ for the sake of maintaining My promises to the
chosen Israel. ‘So as not to destroy you’ what does this mean? If the long
exile and the hiding of the meanings of the Prophets came for My patience, as
said, then said destruction (that is the total destruction that did not happen)
was before the destruction of the Second Temple and the exile. The proof of
this is that, unfortunately, the destruction of the Temple and the decree of
exile came instead of that total destruction, God forbid. And instead of the
New Things of the Redemption ‘behold I will purify you and not with silver, and
I shall choose you in the core of poverty during the long exile. The clear
tongue revolutionizes our thoughts so that we understand the historic but
terrible importance of that ‘Messianic and Redemptional Opening’ bound up with
the Mission of Jesus son Miriam and Joseph!!!!! A complete revolution!
Not only for Israel is
it a revolution! For Christians especially it’s a total revolution. If for the
children of Israel all this has been a totally hidden matter for 2000 years, oh
then, and all the false Christian theology with thousands of commentators of
the false Trinity and false Logos and the terrible deification of Yeshua all
deviating from the truth with idolatry and the denial of the second
commandment!!!! ‘Then shall I turn over a clear tongue to the nations so that
they invoke the true God to serve Him united. Oh! After the revelation of the
Signs of the Geula Shleima and the coming of the Goel Haim and the new
prophecies for the Fourth Generation comes the Clear Language from the Holy One
Blessed is He of the Completed Signs, in a dream of Giuseppe Manigrasso, in the
mouth of the great Archangel Michael, the Ministerial Angel of Israel, and he
declares clearly and unmistakably that ‘Three are the men of the Redemption,
Moses, Jesus and Haim’. – A world revolution from every point of view!!!! ‘Who
believed in our announcements, and the arm of God on whom was it revealed?
(there 53,1)
All this the Almighty
has done for His name’s sake, in order to establish the Final Redemption for
the world and to completely surprise us with the hidden marvels of the History
by Him designed, with ‘guarded things’ that we had not heard of and with new
things that we had not known so that we change inside ourselves and inside our
heart and we renew ourselves totally with the coming of the final Goel Haim.
God does it for His name’s sake, for our great benefit in the end in the Geula
Shleima. But why must the verse say twice ‘for My sake, for My sake will I do
it’? If ‘for My sake’ refers to the hidden history of Jesus’ mission, what then
is the second ‘for My sake’?
The verse speaks of
‘patience’ in hiding His Face during the great length of the exile, great,
tremendous and awful, and we did not hear about it and did not know this matter
until the end, until after the Shoa, the establishment of the State of Israel
and the revelation of the Geula Shleima, and this for the sake of His great
name, Blessed is He, and we didn’t know what was being hidden until the coming
of the Goel Haim. Thus the second ‘for My sake’ is for that which happened in
the midst of the long exile, an error dark and sinister and this too hidden
from the eyes of the Congregation of Israel, and even this, I suppose, needs
the Clear Tongue to reveal it more clearly to all, although it’s an error that
has been explained without the promised Clear Language by the Hacham Yihhye ibn
Shlomoh ElGafeh and his explanations are true from the Torah and Prophets, from
the Mishnah, Talmud and Poskim, exposing the terrible idolatrous error into
which fell Sages of the Torah and with them the traditional Israel and those
who study Torah and we didn’t know.
It’s an insidious
mistake against the true holy faith of Israel, an idolatrous error as that of the
Golden Calf in its time, and great Torah scholars and Gaonim have fallen, as
did Aaron ha-Cohen in his time where the sin was not clarified, denounced and
purified until Moses came down from the mountain. Also in these last times, at
the end of ahhrit ha-yomin[7] of the Shoa, it doesn’t
become known, except to a very few, but with the coming of the Goel and through
Sefer Mishnat Haim it will become known and purged from all Judaism, a
tremendous revolution in the Jewish world.
It’s the idolatrous
doctrine of Atzilut of the Book of the Zohar and a ‘chain’ of 4 hundred years
of the atrocious terminological distortion of the Divine Emanation from the Ein
Sof (the Infinite One – the Without End) at the hand of Moshe de Leon from
Spain of the 13th century. For this reason it states ‘For My sake,
for My sake’ twice, one for the Hidden Face (hester panim) for 2000 years of
all that concerning the mission of Yeshua in which is included also the false
theology of Christianity and it will be explained how the Clear Tongue will
save the Lost Sheep of the House of Israel. The second is for the Sin of the
ahhrit ha-yamim of the false Kabbalah filled with shituf (association, such as
is Christian Theology) and ribui reshuot (a multitude of Reigns, such as
Partzufim (Divine Aspects) of the Zohar and Elohim ahherim (other gods before
Him). This is ‘how will I be profaned and My honor will I not give to another’.
With the coming of the
final Goel Haim and the revelation of the Clear Language, the ‘new things’ that
come are completely new and were not in the world before. This is ‘You have
heard, all is envisioned’ that is you have heard that all has been seen by the
Prophets, therefore will you want to say ‘I have given you to hear’ but it is
not so because at the time of the revelation of the new things they are
completely new, created now in the time of their revelation. The Completed
Signs are revealed only when the final Goel was chosen, after his death and
resurrection. So ‘you heard that all has been seen in vision and will you not
therefore say that I have already given you to hear it? No it is not so, these
are new things from now, guarded things that you did not know. Now were they
created and not from then or a day ago and you did not hear of them lest you
say “I have known them”.
This is a linguistic
and mental revolution from every angle and it is the true meaning. For I will
turn over a clear tongue to the nations, especially to Christians and to Jews
because the Neshamot of the Lost Sheep of the house of Israel are found for the
most part in Christianity. And concerning that historic chance by way of the
mission of Jesus also in this matter there are proofs of it’s being in
Prophets, such as when the clear tongue is applied to the famous prophecy in
Malachi, ‘Behold I am sending to you the prophet Elijah, before the great and
terrible day of the Lord comes, he will reconcile the heart of fathers with
their sons and the heart of sons with their fathers lest I come and smite the
land with anathema.(Malachi 3, 23-24)
Briefly the ‘lest’
unfortunately came and the Temple was destroyed (áòååðåú) and the Jews were sent into exile and the
reconciliation didn’t take place, even though a mission was sent in the name of
the Prophet Elijah while the Temple was still standing, proof[8] of Yeshua’s mission which did
not succeed.
All this is an
incredible revolution, and already the studious of the Torah will scream
‘kifrut’ (negation of the true Tradition) but it’s not kifrut but ‘then’, in
the time of the Final Redemption, I will turn over a clear language to the
nations (and to Israel) to invoke the name of God and to serve Him united.’ ‘To
the nations’ at first, to Christians, reason for which with the opening of the
Completed Signs is given by the Goel Haim the Sign of the Great Correction of
Christianity, “this is the Star of Christ come in virtue of humility”.
Therefore it’s not strange that sometimes the verses allude to the souls of
Israel found in Christianity, sometimes they are called in the name of Ephraim,
and all the many proofs of our words is an integral part of the marvelous news,
that revolutionizes everything we thought about history until now whether by
Jews or by the nations. Revolution.
The clear tongue revolutionizes the
traditional Jewish world, and the seeming contradictions widen and become more
profound at the time of the new revolution. Those who study the Torah know
these verses in Prophets but they do not know their meanings concerning the
Geula Shleima: ‘And all these matters and similar ones no person has known how
they will be until they come’. The Jews, however, who do not study Torah don’t
know the verses as well, while many Christians know of them but with falsified
meanings of an idolatrous Trinity, and, in general, all their understanding is
distorted and is missing the true foundation of the faith and the foundations
of the Torah.
And we are here in the
Mishna Torah of the Rambam, peace be with him, and it must be studied.
‘And there are among
the Sages who say that before the coming of King Messiah, Elijah will come. And
all these matters and those similar no person knows them until they will be.
For they are hidden also to the Prophets. And also the Sages have no kabbala
(reception) in these matters, but only opinions in conjunction with the verses;
therefore there are differences of opinion in these matters’ etc.
The Rambam is revealing
a great matter here in that ‘also the Sages had no Kabbala on these matters’.
Those who study the Torah must understand that the questions of the Geula
Shleima are not to be searched for in the Talmud. There are opinions but no
‘kabbalah’. The Rambam’s expression ‘these matters are hidden (stumim) in
Prophets is very profound. This means that it’s impossible to think that the
Sages had a Kabbalah concerning them when the Prophets themselves didn’t, for
the Prophets received their words in prophecy, that is, the words of the verses
but not their meanings. Therefore it’s not possible that the Sages received the
true meanings from them.
Before this in chapter
11m 4 – if he did succeed, conquering (winning over) the surrounding nations,
and he built the Temple in its place, and he gathered in the dispersed of
Israel’ he then is certainly Messiah; and he will correct all the world to
serve God united as it states ‘for then will I turn over a clear tongue unto
the nations to invoke the name of God and to serve Him united’.
In the continuation we
will speak of the fact that in the words of the Great Eagle here there are many
things that demonstrate that he himself does not exit from that general
principle expressed by him, namely ‘there is no Kabbalah on these matters and
no person knows etc. It’s possible to say that even if the Rambam had known
certain things due to the elevation of his level as Head of the 36 Hidden
Tzadikim of his generation, he would not have had permission to reveal them in
any way and that he was obligated to speak of the normal Talmudic concept etc.
We, however, will
simplify saying that also he did not know these matters. He didn’t know, for
example, that there was an enormous difference between the Goel and the
Messiah. He spoke of a ‘government’ as a Monarchal Kingdom, something that will
not be, kings are out. He says that the Messiah will force Israel to return to
the Torah etc. an expression that has done its time and is not a part of the
present world in democratic countries. Nor was the Rambam able to know the
difference between the period of the Last Days (ahhrit ha-yamim) for Israel
(until the Shoa) and between the period of the Fourth Generation which is
general to the whole world and in which comes the period of the ‘great and
terrible day of the Lord’. He could not speak of the chosen Goel who resides
over the Kingdom of Heaven as the Anointed Judge’ and so too with all the new
generalities of the final redemption ‘’no person knows them’.
Nevertheless most of
the concepts are correct after they are fit into place by the News and by the
Clear tongue. Let us take, for example, the expression ‘he will correct the
world’ and he applies the verse ‘then will I turn over to the nations’. Let us
put our feet on this expression to stand on it and lift it up to our mouth to
eat it, to look at it and to feel its taste. Is it then not the Rambam, the
Great Eagle, the true Tzadik, who is saying this?!! He is hardly one to throw
around words God forbid! The Messiah (according to the usual terminology of the
halacha before the Clear Tongue) ‘will correct the world’. The world is very
large, dear friends, the world is enormous!
A large part of the
world is Christian and a large part is Muslim and also the rest of the world is
gigantic. It’s enough to think for the moment about what is termed in the world
the three great monotheistic religions. And even though Christianity completely
distorted its concept of monotheism, also this must certainly be part of what
the Messiah will correct. Also in Islam are corrections to be made of other
matters etc. but the Messiah will correct the world so that all invoke the name
of God to serve Him united. Clearly those who study the Torah are very far from
such a service and do not reenter into their framework. Quite ‘different’ then
is the work of the Messiah compared to what they think. How is he going to
correct the nations?
In truth, It is by way
of the new Clear Tongue which has been promised by Ha-Shem.
Let me repeat this
matter. It requires concentration. The Messiah will correct the world. The
correction of the world is an enormous and universal concept. How are the
nations going to be corrected and who is it that will be able to talk to them
in order to correct them? To speak to whom, then? And on what basis or on what
foundation for which they might listen?
In truth we are also
speaking here about the Mohawk Indians and about Buddhists and about whomever
might desire to listen, but the word ‘nations’ is in Prophets, that is in those
prophecies concerning the Geula Shleima and the main intention is first of all
to the nations that have entered Christianity, which, aside from Islam, is
representative of a multitude of nations. Islam is second to it in prophetic
interest although the number of its believers is very great. Islam is separated
also because it has its own Book, the Koran, and its own proper culture. So is
it separated in that it does not hold on to the Bible directly. Nevertheless
its faith is monotheistic, in merit of Ishmael son of Abraham. Already in the
Torah Ishmael is separated from the children of Isaac, our father. The
essential Correction of the Koran is a mistake concerning the Akeidat Yitzhak
(the Binding of Isaac) which they turned into the Akeidat Ishmael but also this
doesn’t concern the basic theology of monotheism. The essential correction of
the nations is that their hatred for Israel will be turned into respect and
love. This will come in its time but only after those negative hateful and
fanatic elements will be destroyed for which we have received it in the
Prophetic Signs that many harsh decrees are coming against the Islamic
countries because of their hatred for Israel and for Jews. After those decrees
the better Muslims with good intentions will remain and true peace will come
between them and Israel. They will nevertheless remain separated as a religion
and this doesn’t go against the fact that they will invoke the name of God
united, also in the New House of Prayer with the Carpet of Islam on the first
floor. For they believe in the One Living God of the true tradition of Abraham,
our father. Thus the basis is already found while the separation holds the
balanced measures because there is no need to ‘mediate’ between the Torah and
the Koran and each one goes according to his love.
Not so with
Christianity; this is a whole other tractate. The conflict between Christianity
and Judaism stands on the Messianism prophesied for the people of Israel and there
is no Christianity without the Messianism of Jesus nor does it base itself on
the Koran but on the verses of the Prophets of Israel and on the Messianic
promises to Israel. Mohammed was not Jewish; no problem. Jesus’ lineage is
outlined in Matthew and in Lucas showing his descent from the house of David.
Even more than this, Yeshua’s resurrection from the dead has been accepted and
is fundamental to all Christians from whatever branch. And even more than this,
the entire spirit of Christianity is based on their faith in the New Kingdom of
Heaven established with Jesus’ death and resurrection, a faith which allows
every Christian to involve his spirit and to aspire from it the sentiments of a
spirit of salvation.
Christianity is thus
strictly bound to the history of Israel. For 2000 years and until now
Christians await the time that the people of Israel will leave aside its
stubbornness in order to understand the proofs from Prophets of the Messianism
of Jesus, and that Paul’s prophecy that Israel’s blindness will fall away and a
great mercy from God will come upon us all be fulfilled
Those who study the
Torah will already have closed the Book. We are searching for a New Light to
the Rambam and you speak to us of Christianity where all is idolatry; it’s prohibited!
What does he want from us, to make us Jews for Jesus?!
In relation to those of
a simple heart, however, let us come back to our question. The Messiah who
comes must correct the world and there is a clear language that revolutionizes
the concepts of the nations, and we are speaking here mainly of Christianity.
But what can be told to Christians and how is one to speak to them and how is
he to correct them so that all invoke the name of God to serve Him united?
As far as Christianity
itself there can be no compromise. Christian theology is idolatrous and of this
there no doubt or even a doubt of a doubt. It is prohibited to us as is
fornicating with one’s sister!
There is hope, however!
The ‘Messiah’ who comes to ‘correct’ will not speak to Christianity; he will
speak to Christians. This changes everything. What we call the Great Correction
of Christianity doesn’t actually mean the Institutions of Christianity because
there is no correction for them, but rather for people, men, women and children
born into Christianity. For them we speak of Correction.
It’s not simple but
with clear explanations the false theology recedes, and as time goes on the
masses themselves will understand that all traditional theological Christianity
has no foundation; three are not One and One is not three, and there is no
person ever who should be called God or Lord ‘and My Glory shall I not give to
another’. Messianism has nothing at all to do with being God!!!!
At the beginning of the
clarification, there is some confusion. Jesus is not God but he was ‘sent’
(even if not in a direct manner) on a Messianic Mission that included in it
profound and beloved matters that have an important place in the history of
that period and a spiritual importance for the rest of history. Yeshua was a
great teacher of the spirit; he was one who spoke true words standing up
against all others, ‘In a place where there are no men, try to be a man’ (Avot
2-6) Jesus was a messianic man well loved in the heart of every Christian who
finds salvation in his words that permeate one’s inners and can be taken into
one’s blood, a Jewish person loved by his Father in heaven who influenced
millions of people throughout the ages, teaching to love one another and to
give charity and to have compassion on the unfortunate and to have mercy on the
ill. His resurrection is recognizable at least in as much as an historical
resurrection to which he merited, as well as to the formation of a Kingdom in
Heaven which was ‘new’ at that time, a ‘Kingdom’ that allowed for the diffusion
of his spirit on the masses. Christian theology dissipates and vanishes in the
end but Jesus remains and their love for him remains and their blood calls to a
spirit of salvation, to the young Jewish zealot loved by his Father, who awakened
hope to broken spirits and the hopeful of heart and to those who love justice
and who love people created by the One Living Creator. He was one particular
Jew who found favor with God Almighty and although in his mission he spoke to
Jews his words became an announcement of hope to the nations instilling in them
the faith that they will have their recompense in the end as promised to the
Prophets. Jesus cannot be missing from the framework of the History of the
Redemption.
It is therefore
fundamental for the historical Corrections required for the Geula Shleima that
the Goel himself give over, among many other preparatory matters, the Great
Correction for the Christian World without which there would, first of all, be
missing the Correction for Millions of Neshamot (souls) of the House of Israel
found physically among the Christian ranks. This then extends to many more
millions of good Christians among the nations, descendents of Esau and Japheth
of whom the prophecy promises ‘that all invoke His name to serve Him united.
The Correction now exists, thank God, and the understanding of the particular
Messianism of Jesus is at hand. What remains is to understand it by way of the
New Keys given by the new Clear Tongue of the Final Redemption. With God’s
loving kindness and in the merit of the chosen Goel Haim, all will become
clarified and its truth shown to the nations and to Israel by way of the Clear
Tongue that revolutionizes the nations and Israel included.
Chapter 2
The ‘Messiah’ will
correct the World
The Correction of Islam
We’ve already affirmed
that the Correction of Islam is relatively easy and that the matter of Akeidat
Yitzhak must be explained to them (see New Law, Message to Arabs and
Corrections of the Koran in Ester 9) In the Message to Arabs are these
corrections 1) of the Reform of Muslims, not of Allah 2) message to the
Palestinians 3) of the chosen of God to explain the truth to Jews, to Muslims
and to Christians 4) the relationship of Islam to Jesus 5) relationship of
Islam to the New Message of the Final Redemption and to the Sign of the
Resurrection 6) the level of truth in Islam itself 7) correction of
stubbornness both of Jews and Muslims and especially Palestinians 8) correction
of the Binding of Isaac 9) correction of the knowledge concerning history which
has been distorted by Muslims 10) the joy of praying together in the house of
Prayer of the Final Redemption on the Carpet of Islam.
Correction of
Christianity
All this, as said, is
relatively easy compared to the Correction of Christianity. The Correction
begins with certain new information given over by the Goel Haim concerning 1)
the Teacher of Justice, founder of the School of the Essenes 2) the reasons for
his founding the School and the ‘secrets’ in the School 3) John the Baptist and
Yeshua in the School 4) the Initial Signs in the School 5) the Mission of Jesus
6) the last prophecy of Malachi 7) the Ram sacrificed in the place of Isaac 8)
the Correction of the Gospels 9) the Correction of Paul 10) the Salvation of
Yeshua.
Most of these matters
are in "Between the Initial Signs
and the Final Signs" translated from my English into Hebrew by
David Levi and his son Moshe and into Italian by Solly Kamkhaji. The rest of
the corrections are in the Gospels Corrected and in the other texts of Sefer
Ha-Mafli, the Book which Astounds, fifth Petal of Sefer Mishnat Haim. The
Salvation of Yeshua is not only in conjunction with the Sacrificed Ram of
History but also in conjunction with the Initial Sign of his Resurrection and
the existence of an Initial Kingdom of Heaven, that without those Initial Signs
it wouldn’t have been possible to arrive at the Completed Signs of the Final
Redemption.
This book is not
concerned with those corrections. I am,[9] however, in the Signs of the
Donkey, Mashiah ben David, and I was (in the first 6 years) in the Signs of the
Donkey, Messiah son of Joseph[10], and I’m also in the Sign of
the Donkey with Three Eyes, one for Jews, one for Muslims and one for
Christians, Hee-haw, hee-haw, hee-haw!!! Olay, these are enormous jobs to which
the expression of the Great Eagle refers ‘he will correct the world’.
As said, however, even
the Rambam himself did not exclude himself from the principle that ‘no person
knows these things and similar matters until they will be’. His words, however,
conceal giant concepts and the simplicity of ‘he (the Messiah) will correct the
world’ is hardly a simple or small matter; it contains a world of preparations,
diffusions, schools etc. etc.
In Rav Bokser’s book on
Judaism he mentions the censured paragraph from hilchot melachim in which
without quoting he paraphrases that the Rambam considered Jesus and Mohammed as
forerunners to the Messiah and that they too are part of the design of the
Final Redemption, necessary preparations *see here chapter 27 with the citation
and translation in English.
The Rambam does not
come to describe the Messiah, what kind of person he will be, how he will come
and to whom, what will he bring with him etc. For the most part he comes to
warn of certain problems and certain futile thoughts and to distinguish between
‘opinions’ and true Kabbala received from the Prophets. He doesn’t try to
explain the Geula Shleima. His main interest is in what one should not think or
believe and not to fall into errors that Jews easily fall into (and that indeed
they fell into head first after him). The main point concerning the Geula
Shleima is the one we keep citing that ‘no person knows these things – until
they will be’. Thus only at the time of the Geula Shleima will there arrive a
New Kabbala, a New and True Reception and only then will we know and
understand.
So what can I do? I’m
the first Donkey to eat the Bread of the New, True Kabbala and if I don’t
prepare it for you, aye, aye, aye instead of hee-haw, hee-haw, hee-haw! I was
with the Teacher for 13 years. He took upon himself the decree of world
salvation. He died for it and was resurrected. The Hidden Tzadik was made Goel
and I turned into his first Donkey. Everything came down, the redemptional and
messianic Completed Signs. T’wasn’t I that did something! The Tzadik Haim was
chosen. I had to bray. The Rambam had said it would come and when it comes then
will we know. We the first Donkeys saw it come, we heard it and we knew it. It
was created now with God’s choice of the beloved humble Tzadik the Goel Haim.
It had no importance that I am soil under the feet of the Great Eagle, a dunce
to his knowledge of the Torah and Halacha, a simple fool before his great
wisdom. I had to write a book called the New Light to the Rambam. The rabbis
will want to stomp on me? What can I do? In any case my hide is thick. I’ll
tell them to look again, the Rambam said you wouldn’t know it until it came.
Also the prophecy said ‘you haven’t heard it and you didn’t know it’. So what
in the world do you want from me if the News of the Geula Shleima are all new!
No Donkey could invent such things and Peretz would be afraid to do anything
like that. And certainly the great Rambam was not at fault that he spoke the
truth!
Let’s get things
straight. No Donkey or no Peretz is going to fix the world. Even my children
don’t listen to me in this furkrumte generation! Who can bring peace to the
world! Who can correct the world! The Great Eagle just slightly touches the
inevitable universality of the Geula Shleima without any explanation
whatsoever, without any ‘how’. Of course not, no one knows these things until
they will be revealed!
Living are the babes
who will take on the command of overcoming this Fourth Generation. A Donkey
brays out animal truth for all to hear. The Final and Completed Redemptional
Signs have arrived. No person knows these matters until they come but now they
have come, they are here. The Final Humble servant of God has been chosen as
Goel who presides over the now completed Kingdom of Heaven. The Clear Tongue is
here. The Donkeys prepare the texts that will prepare the world for that which
is coming. The new prophecies of the Prophetic Tradition of the Prophet Elijah
are here. We cannot escape them and neither can you. The Prophet Elijah and the
Goel Haim come together. With the Tzadik Haim’s death ‘Behold suddenly will he
come unto his Chamber the Master (Adon) that you are seeking and the Angel of
the Pact that you desire, come will he come’. In the singular, together as one.
Both are needed, as one. To bind up Israel’s prophetic history until this final
Fourth Generation. Therefore a Donkey came down on me and in me and I cannot
avoid writing this book because the Rambam said ‘until they come’. The period
of the Great and Terrible Day of the Lord is drawing nigh. If you want the
peace that comes after it, listen to the Donkey now. If you are not afraid,
then you are not in the true world! Be careful when a Donkey opens his mouth to
speak; he’s not a human being!
As if King David with
all his wars could have brought peace to the world! Or King Solomon with all
his wives, concubines and horses might have brought peace to the world!
Nevertheless the people of Israel must await the ‘son of David’, they have no
choice. There is no Kabbala on these matters but there is also no halacha that
can answer differently. You must go to Prophets and wait there until the
answers come but the Halacha does not answer to Prophets in that which it has
to wait for. See then the greatness of the Great Eagle who flew over the heads
of all the other rabbis denouncing the midrashim as unresolved messianic and
redemptional opinions on the meanings of the verses. Had it been possible,
perhaps he himself would have left it at that but he was obligated to put up
some foundation beams so that Israel not fall into messianic wantonness. Many
fell just the same but the beams were there firmly established in the Mishna
Torah to keep most Jews on solid ground. The time will come, the Messiah will
correct the world and bring peace to the world after he fights the wars of God
and he will bring the dispersed back to Israel, build the Final Temple, force
Jews to return to the Torah and the nations will eat in peace with the people
of Israel.
It is properly the
universality of the Geula Shleima that makes it so difficult for any Posek to
speak about or for Jews to assimilate. History has been relentless,
uncompromising and a thousand negatives together and yet the Prophets received
universal prophecies and the promised peace for Israel cannot be with the
nations at war with one another. The very idea of universal peace is so far
still from reality that it’s almost unspeakable, if not as some simplistic
ideal in a very distant future. The Rambam, however, is not conjecturing and
every word of his is Torah, Prophets and Tradition. The Geula Shleima is
promised and it must have its universal requisites of peace, true faith and
respect for the Jewish people. How much more so is this necessary to be for
Christians and Muslims all of whom are within the framework of the Redemptional
history of the Patriarchs, the redemption of the children of Israel from Egypt
and the revelation at Sinai etc. Therefore in whatever form the New Kabbala of
the Final Redemption will come, the Messianic Revelation must bring with it the
means to ‘correct the world’ and to ‘bring universal peace’. The ‘how’ is
obviously not to be found in the Halacha or in all the Written or Oral
Traditions.
The Prophet Isaiah said
(49, 6): It is too light a thing for Me that you be a servant to establish the
tribes of Jacob and make return the dispersed of Israel, I shall make you a
light unto the nations so that My salvation reach the extremities of the earth.
– So are there many other universal prophecies and the book of Psalms is filled
with them but there is none so potent, I believe, as this one. To say ‘it is a
light thing for Me’ etc. is far reaching in its profundity and its
absoluteness. God Almighty is speaking. It leaves no doubts.
In these universal
prophecies there are two categories concerning ‘messianism’ and the final
universal redemption that seem to be in contradiction or that at least do not
readily resolve themselves; this is bound to the same difficulty between ‘he
will correct the world’ and between ‘the kingdom of David’ for the Jewish
people. I think the extremely well known prophecy in Isaiah (9, 5-6) is most
exemplary in ‘hiding’ the seeming contradiction: For a child has been born unto
us, a son given us, and the mission will be on his shoulder, and his name will
be called ‘Marvelous Counselor, potent one of God, a father for all times, the
prince of peace. To increment the mission and for peace without end, on the
throne of David and on his kingdom, to prepare it and to sustain it, in justice
and righteousness (or charity), from now and forever, the zealousness of the
Lord of Hosts will do this. - -
There‘s an allusion at
the end of the verse that the whole prophecy here includes a very long history
before it, a difficult history of hester panim (God’s hiding Himself)
ununderstood until the end when are revealed the results of God’s hidden love.
The hester panim was due to His jealousy (Kinato) against those that angered
Him with their deeds. Notwithstanding the bitter exile with its hester panim
that went out from Him in His jealousy for the truth of His name and the truth
of His will, He brings to Israel and to the world the Geula Shleima and the
‘Master’ that you are seeking, bringing the Goel to the children of their
children for His name’s sake with love.
That person of whom the
Tradition unknowingly refers to as King Mashiah, and as explained is not
Messiah but the Goel, is a Tzadik of a marvelous and elevated level, with a
high and separated intelligence, with powers given him by God Almighty so that
he be the Judge of mankind, with the knowledge of giving marvelous council to
those who need and desire it, a person destined to be loved by humanity as a
father loved by his children who gives over the ways and the Keys to the
universal peace of the Final Redemption.
Is this then the person
called the Messiah son of David who will reside in Jerusalem?
If one looks closely
with a straightforward approach, it will be realized that these quality-titles
do not refer to a particular Messiah in the world in a limited time and place.
The term le-marbe misra u-le-shalom ein ketz (to increment the mission and
peace without end) reinforces the idea that he is a marvelous counselor, potent
one of God, father for all times, prince of peace, not limited to a particular
time and thus not someone alive in the world. Contradiction! How then could it
be speaking of the ‘kingdom of David’ or of a Messiah of the house of David?
Will the Messiah then not die as all other people? But the verse gives no place
to more than one person to whom the mission is on his shoulder and he is a
marvelous counselor etc.
It’s a seeming
contradiction in the verse itself. After announcing his attributes which are
unlimited, as explained, it speaks of the Seat (throne) of David and on his
kingdom, to prepare it and to sustain it with justice and righteousness from
now and forever. The verse itself is proposing a contradiction without the
reader’s noticing it; to stun him perhaps and wonder but without clear
understanding. Then it finishes with ‘the jealousy of the Lord of Hosts will do
this’. This means: these verses come to amaze and they hide the meaning of ‘the
jealousy of the Lord of Hosts’, the resolution of which will not be found until
that person will have been chosen by God at that time.
It is, nevertheless, as
if the verse prepares us to understand its subtle verses: If that chosen
person is not found in worldly limitations, is it then not he, properly he,
that for reason of those elevated attribures mentioned that continue in time
with him, that will be the one who has the power to prepare the promised
‘kingdom of the house of David’ and to sustain it in the coming periods
after its being established, and to be its judge constantly so that it remain
always, in its earthly and human forms, with true justice and righteousness,
from now and for all times!
This is the pure and
true redemptional logic of this verse. The Jewish reader, of course, who awaits
the presence of a king in Jerusalem will not understand which Seat is referred
to.
At first one must
resolve the seeming contradiction between the two categories of the Geula
Shleima that are not found in Tradition. It isn’t recognized that there is a
distinct difference between the term ‘Goel’ and the term ‘Mashiah’ and the
place of this great difference for the Final Universal Redemption is not known.
Both categories are found here in this prophecy. The Goel of Israel is
universal also for the nations. The Messiah of the House of David pertains in
particular to Israel.
The Goel is not the Mashiah
and the Mashiah is not the Goel; the Mashiah is not on the level of the Goel
and in truth, the one Israel is waiting for is the Goel, not the Mashiah. The
level of the Mashiah compared to the Goel is as a Donkey of enormous good
fortune who eats the Delicious Bread of the Final Redemption given by the
Anointed Judge of the kingdom of Heaven. This is the Key to understand the
Master (Adon) that you are seeking. And the Prophet Elijah, of blessed
mentioning, at the same time brings the Key of the Reconciliation of the hearts
of fathers and sons, for he is the angel of the Pact that you desire. But
before the coming of the Final Goel we did not know whom we were seeking.
So are the prophecies
on the Goel and on the Messianism of Israel. They reveal something but they
close it so that only in the end will they be understood; also this is
explained by the Rambam here: and what is stated in Isaiah ‘and the wolf will
live together with a sheep and a tiger will lay down with a kid’ is an example
and an enigma, the matter is Israel will dwell securely with the iniquitous of
the idol worshipers exemplified as wolves and tigers, as it states ‘a wolf of
the deserts spoil them a tiger stands watch upon their cities’ (Jeremy 5- 6),
and they will all return to the true religion and will no longer steal or be
corrupt but rather will they eat that which is permitted calmly together with
Israel’ as it states ‘and the lion as a calf will eat straw, and so too in
these matters of the Messiah. They are examples, and in the days of the Messiah
all will know to which matter the example refers and what it alludes to
(hilchot melachim 12- 1,2)
Why did the verse have
to tell us, ‘Suddenly will he come unto his chamber the Master that you seek’?
Why did it not say ‘the Mashiah that you are seeking’ or ‘the king that you are
seeking’. The verse also says, ‘suddenly he will come unto his chamber
(heichalo)’. Why does it state ‘suddenly’? It’s an allusion that we’ll be able
to know of when he comes unto his chamber. It didn’t say ‘the king will come
unto his chamber in Jerusalem’. And why does it say ‘adon’? Why should the
verse almost ridicule me saying ‘that you are seeking’?
It’s an important
allusion ‘until that Master comes unto his chamber’ we were seeking and seeking
and seeking but we didn’t know whom we were looking for!!!!
We also desired,
desired, desired the angel of the pact and we knew that it was the Prophet
Elijah who comes to announce the Geula Shleima but we didn’t understand what
the Geula Shleima was about. Thus we desired but we didn’t really know what we
desired!
The verse, as said,
almost makes fun of us but the reason is serious, it is ‘the jealousy of God
Almighty that has done this’ and we did not merit to a direct revelation from
love. For we acted distortedly and not directly from love. And we became a bad
name among the nations, as a people who kills its Prophets which unfortunately
was true.
Nevertheless, the
‘closure’ of the verses astound us even more in the end when we understand
them. And a ‘hidden love’ is hidden in them, so as to reveal in us a ‘new
humble brain’ at the time of the Geula Shleima. The terrestrial Messiah is as a
donkey compared to the man that suddenly in his death arose unto his chamber in
the Kingdom of Heaven. And suddenly after his death he arose in the Completed
Sign of the Resurrection of the Dead and from there he is the Marvelous
Counselor, the potent one of God, a father for all times, the prince of peace.
And his mission, the mission that is upon his shoulder alone, is increased and incremented
for the world as time goes on, until he will be considered as a father to all
Israel and to all the nations. And from there he will be the ‘Master’ of those
Anointed in the world, in the prophesied House of Prayer for all the nations,
and from there he prepares the Messianism of the House of David and watches
over it, that it remain just and righteous from that time in which the Temple
will be built and functioning, that Third and Final Temple that will never
again be destroyed.
Therefore my Tail
always tickles me to awaken me and delight me, hee-haw, hee-haw! Praise God
with me and let us lift up His name together. As blind and deaf ones have we
been concerning the Geula Shleima and Messianism and we didn’t know whom we
were looking for or what we desired. And to this awakens us as well the Hidden
Tzadik, Head of the 36 Hidden Tzadikim of his generation, Moshe ben Maimon the
Sephardi: do not think yourselves ‘men’ concerning the Geula Shleima and enter
the midrashim and aggadot because no person knows these matters until they will
come, and even the Prophets didn’t receive their meanings. Therefore whatever
you think will not be the truth and your ideas will only be mistaken. Make
yourselves as Meshullam, deaf and dumb servant of God, and do not make
yourselves as those who see and hear when it comes to the Geula Shleima because
you did not know and you did not hear, until the final Goel comes and there be
revealed what the examples mean and what the prophetic enigmas are about. And
when the Donkey of the Goel arrives then you’ll be able to eat the Bread of
Beth Lehhem Ephrata and he’ll open his mouth as the servant of God Meshullam
blind and deaf and he’ll bray out for you the News of the Final Redemption,
hee-haw, hee-haw.
Chapter 3
The King Messiah will
arise and re-establish the monarchy of David as it was in former times.
11.1 The King Messiah
will arise and re-establish the monarchy of David as it was in former times. He
will build the Sanctuary and gather in the dispersed of Israel. All the earlier
statutes will be restored as they once were. Sacrifices will be offered, the
Sabbatical and Jubilee years will be observed, as commanded in the Torah. [11]
These represent the
main purposes desired of the Messiah son of David. And I am the Donkey carrying
in this moment the Signs of Mashiah ben David and I’m obligated therefore to
explain something with the understanding of a Donkey. Well first of all, spoken
of here is the halachic Mashiah Ben David, for, as already said, the Rambam,
peace be with him, in these two chapters, speaks exclusively of the halachic
aspects of the Messiah son of David.
Even on this subject he
writes only two chapters because in truth there isn’t much to say about the
halachic Mashiah ben David. And even the small amount written is not always so
clear but one can say that more than explaining the halachic Mashiah, the Great
Eagle explains what the Mashiah is not and that we shouldn’t take ideas from
the midrashim and aggadot, the various rabbinic opinions basing themselves on
the verses, those who want to draw conclusions concerning the end time, or
ideas of supernatural changes etc.
Before continuing,
however, let me take the occasion to remind readers, since at times we speak in
various ways of that non-clarity, that I received in Israel in 1990 an
important Sign in a dream, word for word in Hebrew, that confirms Israel’s
‘sanctification’ in its concept of ‘Mashiah’. So must it be said that for said
sanctification the Rambam is more responsible than anyone else. This reception
has been placed in the New Rite of the Final Redemption on the Fourth Floor:
Blessed is the Lord, our God, who separated Israel in its sanctification and
conceptualization of the term Mashiah compared to the (so-called) ‘sanctity and
‘concept’ of the nations of the world.
It is known that due to
the laments of many rabbis when they received the Mishna Torah that it ruined,
God forbid, the Talmud for the Jews because of its succinctness and because it
didn’t report the Talmudic discussions with the various opinions of the Sages,
the Great Eagle answered, “If I could have put the entire Talmud in two
paragraphs, I would have done so”.[12]
He was forced,
nevertheless, to write the Ha-Yad ha-Hhazakah of Fourteen Volumes. Concerning
the matter of the Messiah son of David, however, notwithstanding the many
allusions in the Torah, in Prophets, in the aggadot and midrashim etc. the
Rambam did just that, he put it all into two relatively small paragraphs or
chapters!
On the other hand he
disconnected all the unnecessary additions. There was no true ‘reception’
(Kabbalah) on those opinions so that they certainly could not pertain to the
Halacha and the prophetic allusions could not be explained definitively and had
to be left as such until the time of the revelation of the Geula Shleima.[13] This does not minimize the
importance of what is stated here; on the contrary, points that contain
mountains![14]
There are, however,
questions to be brought into light because the world itself is in a different
time now, and this is true not only in hilchot ha-mashiah but in hilchot
melachim in general. Will we return to give lashes to those who eat taref (non
kosher meat)!? Will Israel have a king, except for Ha-Shem, Blessed is He!? Is
the Israeli Government going to return to the ways of the first government
(memshala rishona) – (in the times of David and Solomon, I suppose)!? Do we
desire such a Kingdom of David in its ancient form!? Even the sacrifices in the
Final Temple will not be as they were previously.[15] Internet, however, will not
be missing for the sake of International Communication!
We, of course, must
bray out the new forms of the Geula Shleima while being cautious at the same
time not to diminish whatsoever the magnitude of the Great Eagle and the
elevated wisdom in all his explanations and definitions within the framework of
the important and necessary purposes of the Halacha.
Almost 900 years have
passed since his definitions of those things that would be needed in Judaism in
all the successive generations. They strengthened halachic Judaism and gave
over the rational measures of the Halacha necessary for their continued
existence. He had to place a balance against those mystical movements,
Kabalistic and Hassidic, with their irrational tendencies that would be upcoming
in their attempt to completely overturn rational Judaism in their desire to
break down the earthly measures to which the Torah and Halacha are bound. The
Rambam thus saved rabbinic, halachic Judaism from those worlds of falsified
mystic Judaism that would begin to break out from the 13th century
onwards.
Certainly, after 700
years of erroneous, mystic, messianic, and kabalistic movements, we would have
preferred that the Rambam, peace be with him, had written 14 volumes just on
the matter of the Messiah instead of 2 paragraphs. He could not, of course, go
beyond his purposes in the Mishnah Torah and had to be satisfied with points
that contain mountains. If he had explained more, he would have had to exit
from pshat and from Halacha and he would have had to reveal his own prophetic
powers. We leave aside hypothetical suppositions and return to his precious
words.
11.2 Anyone who does
not believe in him or one who does not anticipate his
coming not only denies
the Prophets, but also the Torah and Moses our
Teacher. For the Torah
has given testimony about him saying, “And the Lord
your G-d will turn your
captivity and have compassion with you. He will
return and gather you
from all the peoples…If any of you should be dispersed
at the ends of Heaven,
from there G-d will gather you, from there He will fetch
you. And the Lord, your
G-d will bring you…” (Deut. 30:3-4). These matters
are explicit in the
Torah and include everything said by all the Prophets.
The essence is the
belief in the coming of the Messiah emphasizing this even more than what the
Messiah must do. He speaks of his returning the sacrifices but the Rambam
himself in Moreh Nevochim gives the possibility of a service of prayer instead
of sacrifices. Thus the essence is the building of the Third and Final Temple
as a task of Mashiah ben David; and pshat-halacha speaks of sacrifices but
there may as well be another form of worship in place of the Korbanot.
In truth, the pshat
(simple meaning) here, as in all these two chapters, are not really so simple,
even more would I call them a ‘trap’, I mean ‘an halachic trap’ to save the
Jews from worse traps. Not that the Great Eagle is purposely putting up a trap
but rather every word concerning the Mashiah represents an halachic trap, for
the reason that the Rambam himself explains that there is no Kabbala on these
matters until it will come. Thus if one must speak, on what can he speak? The
Rambam must speak, however, because these halachot cannot be missing from the
Mishna Torah. A trap that even the Rambam could not have avoided.
It may be felt that the
Rambam in this matter seems not to have pleasure in writing it, that if he
could, he would have avoided it, without declaring or defining anything. As
said, he had to define something for the Halacha because even if we cannot know
how things will be, it is, nevertheless, an integral part of our faith to
believe in the Messianic arrival and in this there is no doubt. The Torah
alluded to it and the Prophets alluded to it in redemptional and messianic prophecies
and Tradition is a hundred percent solid, the Messiah has to come. The same
holds for the coming of the Third and Final Temple; it’s an integral part of
our faith; and that construction is bound with the coming of the Mashiah. That
King Messiah must be from the Tribe of Judah is also Tradition and also this is
promised but something of it must be redefined because the time is no longer of
Kings and because the final Revelation of the Geula Shleima comes with new
parameters in respect to those of the past.
None the less, the
difficulty is there. The prophecies do not speak only of the particular
messianism of Israel in Israel but are extended to a universal level: It is but
a light thing that you be My servant to establish the tribes of Jacob’ but ‘I shall
make you unto a light for the nations so that My salvation reach the
extremities of the earth’ – thus to gather the children of Israel and the
exiles but also to ‘correct the world’.
He will sit in
Jerusalem but his influence will be so great that he will gather in the exiles
from the four corners of the earth. Not so simple to take in the personality of
said Mashiah, especially since it says that this will be after he accomplishes
all the other things necessary to be considered the Mashiah for Sure. He has an
incredible amount of work to do, he will build the Temple, return the Holy
Service of the Temple, gather in the exiled of Israel, return all Israel to its
former Kingdom, force all Jews to return to the laws of the Torah, correct the
world so that all the nations invoke the name of God to serve Him united. Only
then will he be considered the authorized Messiah!
All this and yet there
is no Kabbala concerning the Geula Shleima and no one knows how all these
things will be until they come, and therefore one is not to accept all the
opinions on these matters even though they are educated opinions based on the
verses. WHAT A DELEMA IT IS TO WRITE ABOUT MELECH HA-MASHIAH!
In many ways it’s quite
complicated and the Rambam himself refuses to enter the question of the
Tradition concerning the Messiah son of Joseph that begins but does not finish
until the Messiah son of David comes and finishes. And in the midst of this
complication, he adds another complication and speaks about two messiahs, King
David the Messiah and the Messiah son of David who comes in the end. The Rambam
is right, if he had to speak and conjecture opinions on a messiah who begins
and is not successful and doesn’t finish, and that is killed before the time of
his completion, how would it be possible to put all these matters into only two
paragraphs! And are the children of Israel waiting for a Messiah that will be
killed before he completes his messianic tasks! And yet the matter is in
Tradition but it is not part of halachic messianism!
Perhaps to somewhat
cover over this matter, the Great Eagle speaks of a Proposed Mashiah and a
Mashiah of Certainty. In this way even if the Mashiah ben Yosef is a Proposed
Mashiah certainly he’s not a Mashiah of Certainty, and thus there’s no need to mention
the Mashiah son of Joseph.
11.3 It is even written
in the Chapter of Balaam who prophesized about both the Messiahs. The first
Messiah was David who saved Israel from her adversities. The final Messiah will
be from his sons and will deliver Israel from the hands of the descendants of
Esau.
11.4 There it says, “I
shall see him, but not now” (Numbers 24:17) - this refers to David; “I behold
him, and not soon” (ibid.) - this is the King Messiah; “A star from Jacob shall
step forth” (ibid.) - this is David; “and a scepter shall arise out of Israel”
(ibid.) - this the King Messiah; “and shall smite through the corners of Moab”
- this is David; and so it says, “And he smote Moab and measured them with a
rope” (II Samuel 8:2); “and break down all the sons of Seth” (Numbers 24:17) -
this is King Messiah of whom it says, “and his dominion shall be from sea to
sea” (Zechariah 9:10); “and Edom shall be a possession” (Numbers 24:18) - this
is David, as it says, “And Edom shall become slaves to David” (see II Samuel 8:6
and II Samuel 8:14); “Seir also, even his enemies, shall be a possession”
(Numbers 24:18) - this is King Messiah, as it says, “And the saviors shall come
upon Mount Zion to judge the mount of Esau…” (Obadiah 1:21).
The Rambam here speaks
of two Messiahs. King David Messiah and the Messiah that will come. As said it
seems that he exempted himself in this way from having to speak about the
Messiah son of Joseph, for the messianism of David, aside from what was
promised him by God, did not reach a completed messianism that continues in
time but only a relatively completed messianism with the construction of the
Temple at the hands of his son Solomon, King whose peace is with him (melech
she-ha shalom shelo). Yet only a short time after Solomon, because of his own
shortcomings in dealing with those of the Ten Tribes, the Kingdom was split up
in two, and any hope of a lasting ‘completeness’ was dissipated. In this sense
the messianism of King David itself became similar to a messianism of Yosef,
not completing the purposes of Redemption. Until the son of David will come at
the time of the Geula Shleima.
Is it then the son of
David who will fulfill the Geula Shleima? Is it the son of David who will
correct the world? Two Messiahs, ben Yosef and ben David why? And Marvelous
Counselor, potent one of God, a father for always, prince of peace, who is it?
And the New Pact promised of the Prophet Jeremy, how and why? And why in the
censured statements are Jesus and Mohammed called forerunners to the Messiah?
In truth all these matters are locked up until the door is opened. Oh yea,
here’s another one, why did the Tzadik Abuhhatzeira say to Peretz in Solly
Kamkhaji’s dream, “Ah you then are the donkey, messiah ben david”? Now is that
nice for a true Tzadik such as Baba Sali to say such a thing to me! And can a
Donkey then be the Messiah ben David? Hee-haw, got ye on that one, true?
Well, listen, first of
all, it’s more than understandable that the Rambam says not to study the
midrashim and aggadot etc. etc on these matters. Why break your heads in vain
and without any gain? Study Torah and fartik, in that there’s gain. But all
those questions of ben David, who, how, where and when and all the rest will
only lead you to nowhere. Oh there, you can’t know anything about it until it
comes. The Rambam was right. Take it from the first Donkey who has eaten the
Marvelous Bread of the Final Redemption. The Tzadik Abuhhatzeira wasn’t
kidding!
Messianism is a hidden
secret that you can’t know about until the time comes. Otherwise why would the
Great Eagle tell you to lay off; also he wasn’t kidding. Now, however, the
Final Goel Haim has been chosen. The Completed Messianic and Redemptional Signs
are already here in the world. The world doesn’t yet know it but the world has
entered into the Final Revelation of the final name ‘EHEYE’ of God Almighty’s
name ‘EHEYE ASHER EHEYE’. Now finally one can study these matters; the Time has
come. Baruch Ha-Shem.
38 years after the
Shoa; 35 years after the establishment of the State of Israel; in the opening
of 65 years of the Fourth Generation, until 100 years after the establishment
of Israel, it will be possible to construct the Final Temple at Jerusalem and
at Beersheva. Baruch Ha-Shem.
After the Tzadik Haim
was chosen by God Almighty and brought unto his position in the Kingdom of
Heaven, and the Completed Signs were being received in Redemptional and
Prophetic dreams, a Donkey descended to earth, a Donkey loaded (çîåø
âÈøÆí)
with the News of the Geula Shleima. This was basically the same Donkey[16] of which the Tzadik
Abuhhatzeira said six years later, “Ah, you then, are the Donkey, Mashiah ben
David”. And there in Beersheva, 3 days before Rosh ha-Shana, in 1990, Noda and
I witnessed the Stellar Eagle that flew over our house at Rehov 36 Jerico. Among
other important Signs it came to tell me that it was time for writing the book
New Light to the Rambam for it was the Great Eagle who had said ‘No one knows
these matters until they will come’.
Why a donkey and not a
kosher animal? This is because Ha-Shem had mercy on the beasts of the field,
otherwise there could be no Geula Shleima.
DIARY: Kislev 1990: The Holy Torah has entered the Sign
of the 6 Points over the word ‘va-yishakeihu’ (Genesis 33:4). We can’t pay the
arnona (house taxes) or the rent or the debts in the Bank, gas and electricity;
they still didn’t give me the teudat ‘Oleh Hhadash’ (new resident in Israel).
Since our coming to Israel the political situation, external and internal, has
worsened. There are problems with the Arabs and problems with the Government
itself. Bad signs have come: there is no (true) Torah, Zionism is dead (in its
present form). For already three weeks the Misrad Ha-Penim (Internal Ministry)
is on strike. Paolo, our White Horse, has no work and the children are in the
School ‘Netivei Am’ but they don’t know Hebrew, and they have no Teudat Zehut
(Identity Card). There is a curtain of ‘separation’ between us and the good
Moroccan Jews in the Synagogue Ariel. We are 3 days before Hanuca and to whom
might I speak of Hhanucat ha-Hhanucot! I am as a sick man in the core of the
night and I know not where my feet are. Great is the Lord, our God and He is
greatly praised and to His greatness there is no searching. There is no doubt
that the Holy Torah has entered its time of its Signs (the Points over
va-yishakeihu), the time of the Completed Signs. And I am a Loaded-Donkey; also
of this I have no doubt.
Chapter 4
Great Principle – all
these matters no one knows how they will be until they arrive
I’ve given some introductory
understanding of hilchot ha-mashiah mainly for the purpose of relating to
readers that our obligation on this text is not that of the Halacha. The
Halacha is not our work. So too have we shown that the main halacha of the
Great Eagle in this particular argument of Mashiah is
all these matters, no
one knows how they be until they arrive, for they are hidden things also with
the Prophets, and the Sages had no Kabbala in them but only reasoning from the
verses; therefore are there disputes in their words, and in any case there is
no order concerning these matters and no precision etc.
The Rambam is the true
Tzadik who merited to reveal this about 900 years before the coming of the
Final Goel Haim. For this reason the first book of Sefer Mishnat Haim is in his
name New Light to the Rambam, the New Light of the Final Redemption that the
Rambam saved for Judaism by declaring that the Redemptional and Messianic
matters will be answered to only in that time in which they are revealed. The
enormity of that affirmation is incalculable and very potent and most
important, it’s the truth. It’s a shame that so many rabbis didn’t listen to
him in the generations that followed. Our work, in any case, with God
Almighty’s help, is to relate all the new concepts of the Geula Shleima.
I am not a rabbi. I’m a
Donkey. My work is not with the Halacha; that’s the work of the rabbis. A part
of my work is, on the other hand, that of formulating the New Law and New Rite
of the Geula Shleima. This affirmation itself stirs the rabbis’ ire; I remind
them that the Tzadik Abuhhatzeira said to me from the other world, in Solly K.s
dream, “Ah, you then are the Donkey, Mashiah ben David”? Such a statement is
not to be cast over the shoulder like salt because it comes in the context of
hundreds of other true marvelous dreams relative to the Geula Shleima.
The rabbis will be the
first to err. I learn this from the same dream itself. The Tzadik Baba Sali
from his great joy wanted to announce this exceptional News of the Redemption
out loud for others to hear. I made a jest to him that it was better for now to
keep it quiet. He understood and consented but with some bitterness said, “Oh
yes, rabbanim reshaim” (sinful rabbis). He then conducted me into a separated
room and closed the door. - -
Harsh words, I understand, signs of the times.
Great confusion of the Yemot ha-Mashiah (period of the Messianic Days), still
in the period of the non-realization of the sin of the Last Days, the doctrine
of Atzilut of the Zohar and all the false Kabbalah, Hassidic Movements who are
all in the way of that Mysticism undesired by Heaven. Rabbanim reshaim,
however, is a very strong term, these are the so-called rabbis who work under
the name of Torah for their own purposes, money, positions of honor, selling ‘Holy
Objects’ in the name of Baba Sali$$$ and other things that I don’t know about
but the Tzadik Abuhhatzeira does. May God Almighty have mercy on His people
Israel. Nevertheless they make the reception of the Geula Shleima more
difficult.
So I have been invited
for a new Mishna, ‘Try to be a Donkey in the place that there are no rabbis’.
Even the Tzadik Abuhhazeira took the Donkey’s advice. A lesson to be taken by
the rabbis of this time. Even the Tzadik Abuhhatzeira who was the only one,
aside from the Hidden Tzadikim, to possess Kabbalah Maassit is giving here
force to Jews even rabbis and sages of the Torah who would do well to take up
the words of the Donkey because he is speaking the truth.
/////////////////
DIARY: I’m freely translating this book into English
from the Hebrew. It’s 10 Shvat, 11 January 2014. I dreamed some days ago that I
was in a very large Synagogue, trying to sound the Shofar of the Teacher (a
Shofar that I have from the Tzadik Haim). I tried and tried again but no sound
came out, only air. I then decided to go outside and sound it and indeed the
sounds came out clear and resonating towards a lovely, clear open sky. - - clearly
all those of the Synagogues are not able now to receive the News of the
Redemption; outside, however, there are people not closed into the
‘institutions’ and they will be able to listen and to receive.
/////////////////
In 1990 as well, we
received in a dream not to announce the Redemption to the rabbis because they
are unable at this time to receive them. I’m forced to take up this subject
somewhat to give an understanding of what it is that is so hard for the rabbis
to listen to.
Psalms 67: Lamnazeiah
binginot mizmor shir. O Lord, may His grace be upon us and may He bless us. May
He shine His countenance upon us, selah. To know in the land Your ways, in all
the nations Your salvation. The nations will praise You o Lord. All the nations
will praise You. They will be happy and rejoice, the peoples, for You will
judge the nations rightly, and You will place the peoples in the land, selah.
The nations will praise You o Lord, they will praise You all the nations. The
land has given its fruit, the Lord, our God, will bless us and they will fear
Him all the extremities of the earth.
/////////////////
DIARY: Ariel Sharon 1928-2014
/////////////////
There are many verses,
in Psalms especially, but also in Prophets that are read by those of the Torah
but not contemplated and thus not really taken into consideration. It’s the
normal routine that the Jewish people think about itself and not of the nations
but this also leaves a very wide gap that for the Geula Shleima must be
breached. It’s not a matter of fault because history has so rendered it unless
we want to speak of a general historical fault of not having listened to the
Prophets and of not correcting ourselves sufficiently to be a light unto the
nations etc. but this is useless now to discuss. The great gap exists and it
must be breached; the Geula Shleima is universal, it’s not only for the Jewish
people. Psalms, however, is full of positive affirmations about the nations
promised that they will have their just portion when the final revelation
descends upon the world. Since Psalms for the most part is attributed to David
as Messiah, it’s fitting that they more than other text of Tanach sing
brilliantly of the nations’ reception of God Almighty when the time comes. (see
also King Solomon’s inaugural prayer of the first Temple). The events of every
succeeding generation only widened the gap, as written in the traditional Haggada,
‘In every generation they arise against us to destroy us but the Holy One
Blessed is He saves from their hands’.
For reasons and for
reasons but the fact remains that the Traditional Synagogue itself does not
have the means to bring the nations even to the seven mitzvot of the children
of Noah (reported and expounded on here in hilchot melachim of the Rambam). And
conversion in the Traditional Synagogue is hardly the answer, first of all
because it is for an extremely small portion of people who desire it and
secondly, even for those who might desire it, it is absolutely too difficult to
comply to. Even more important, the conversion to Judaism is absolutely not of
the purposes of the Geula Shleima. It isn’t therefore the Synagogue that will
accomplish the unity of the nations in the true faith in God and in the respect
for Israel. That is the work of God Almighty by way of the New, Clear Tongue of
the Completed Signs of the Final Redemption in merit of the final Goel Haim.
When the Rambam says here
that the nations will return to the true religion, he doesn’t mean that they
will be converted to Judaism but only that they will know enough to be able to
eat together with Jews. ‘They will return to the true religion, they will not
steal and will not be corrupt, but they will eat what is permissible to eat in
peace with Israel, as it says ‘the lion as a calf will eat straw’ . He doesn’t
delve into the measures of closeness except perhaps what he wrote previously in
hilchot melachim of the 7 Mitzvot of the children of Noah.
In any case, it’s one
of the main purposes of the New Law of the Final Redemption to breach this gap
between Israel and the Nations and to bring justice to the nations and to
explain to them what is desired for them by God Almighty, as it states, (Isaiah
42- 1) ‘Behold My servant, I will sustain him, My chosen one that loveth My
soul, I will place My spirit upon him, he will bring justice to the nations’.
‘The true religion’
means the true faith in God’s Oneness and in the justness of His laws, not that
they become Jewish and take on the Halacha that contains thousands of things
that the nations are not commanded in, but ‘they will not steal’ basically the
five commandments ‘do not massacre, do not commit adultery, do not steal, do not
give false testimony, do not desire that which belongs to your neighbor etc.
‘They shall not be corrupt’ - that they be honest and upright in their
behavior.
The principle of the
Geula Shleima is that it completes those finalized purposes that the traditional
Israel was unable to accomplish. Israel in general did not merit in fulfilling
the words of the Prophets because in the time of the Prophets they were not
followed. Therefore the extension of the Torah didn’t take place (if not by way
of Christianity but all distorted). They were not strong enough to open to
others and so they had to remain closed into separation, in the sanctity of the
4 cubits of the Halacha. Had they been strong they could have remained in the
Sanctity and Separation of the Commandments and the Halacha and at the same
time reach out to the nations to teach them the true ways of Ha-Shem. To do
such, however, they would have had to be perfect examples of love, fine
behavior, generosity of heart and wise in instruction. It didn’t go in such a
way, to say the least.
The rabbis of today get
angry when I say that they didn’t follow the Prophets. They don’t want to admit
it because the books of the Prophets have been guarded. They simply don’t
understand what we’re speaking about. I ask them, “If the Holy Torah were
totally complete unto itself for the people of Israel, for what reason did
Ha-Shem say, and Moshe repeated, that a prophet similar to Moses would arise to
whom they would have to listen as they listened to Moshe? And the Sages, of blessed
memory, say that it refers to the Prophet Jeremy, and I received the
confirmation of this from the Tzadik Haim who explained that Jeremy merited to
such because he had suffered constantly as a Prophet, as did Moses. But in what
prophecy in particular does it refer to if not for the Brit Hhadasha, the New
Pact. Moshe rabbeinu brought the pact of the Torah. Jeremy brought the New Pact
needed because the Pact of the Torah had been violated. I’m not making this up;
it’s there to see and understand. The Prophet Jeremy because of his enormous
suffering, similar to the suffering of Moses, merited in receiving the New
Pact. Don’t stone me now, I’m a simple Donkey. What do want from me!
It’s true, in any case,
that not having followed the Prophets, Israel had to contain itself in the 4
cubits of the Halacha and try to maintain its Sanctity as much as possible. How
much more so is this true in the past 2000 years of Galut. Now, however, is the
time to wake up! The State of Israel is here and it’s here to stay. After 35
years, the humble servant of God Almighty, the Hidden Tzadik Haim, Head of the
36 Hidden and Suffering Tzadikim of his generation died and was resurrected,
chosen by God as the Anointed Judge of the Kingdom of Heaven. The Completed
Signs are New and no one knew them before. And when the Initial
Redemptional and Messianic Signs came out in the Mission of Jesus, our ears
would not be opened to hear what it was all about because we were already
called iniquitous from the womb. But now the Completed Signs have arrived and
these are the final ones. Is it not wise then to listen to the Donkeys of the
Goel!
In truth the Prophets
are second to the Torah; they represent a completion to the Torah. That
completion did not happen until now but at the time of the Geula Shleima it is
essential. For in Prophets is the New Pact and in Prophets comes the promise of
the New, Clear Tongue; in Prophets is given the information that the Final
Redemption will be received by way of redemptional and Prophetic dreams; in Prophets
do we know that the Goel will be called Marvelous Counselor, potent one of God,
a father for all times, prince of peace; in Prophets we hear that the final
House of Prayer and Temple will be called House of Prayer for all the nations;
in Prophets we are warned, ‘Don’t think you knew these things before, you have
not heard of them and you did not know them’; in Prophets we know that the
chamber to which the Goel ascends ‘suddenly’ is that of the Kingdom of Heaven
and from Prophets we know that the Goel from the Kingdom of Heaven, the true
Tzadik in whose hands is salvation for humanity, comes riding on earth on a
donkey and on a young-wild donkey son of she-asses.
Also Jesus rode on a
she-ass into his last days in Jerusalem, but that she-ass couldn’t speak.
Israel was very culpable at that time and could not take care of its own Signs
let alone the Universal Signs. That universality went out for the nations all
distorted but Israel had no choice but to turn inwards and so has it been in
all these centuries. Christianity was without the truth and sanctity of the
Torah and Judaism was without the Universal Signs.
So don’t get angry if
the Donkey has three eyes and be happy that the Tzadik Abuhhatzeira said, “Ah,
you then are the Donkey, Mashiah ben David”. Hee-haw! Hee-Haw!
Chapter 5
These are hidden things
with the Prophets
That these things were
hidden also to the Prophets themselves announces that the time will come when
these hidden matters will be revealed and then we will know what the intention
of those prophecies were. The great gap of which we are speaking will be
resolved by way of that new reception; and in the same way that the gap went
from one extreme to the other, it’s to be understood that, likewise, the true,
new reception is extremely different than what might be imagined before its
coming, completely new things that were ‘created now, not then nor of a day
ago’ – things that ‘you did not hear nor did you know, and also then your ear
was not open, for I knew that you would rebel and iniquitous from the womb are
you called’.
(elsewhere have I
explained the seeming contradiction in this prophecy when it declares that also
‘then’ (‘az’ in Hebrew) your ear did not open while the prophecy is explaining
that these things were ‘created now’ – in reference to the ‘Initial Signs’ of
2000 years ago. The allusion goes further with the word ‘then’ in ‘created now,
not then (‘az’) nor of a day ago’. The meaning is, yes I will mention the Signs
of ‘then’ in reference to the Initial Signs but don’t get confused, the
Completed Signs are truly new and created now and are not to be thought of as
similar to the Initial Signs of then. When the Final Goel is chosen, all is
completely new, the Kingdom of Heaven itself and the position of the Goel and
all the rest.)
What then of the
Halacha in this which admits not to be able to know of these things until they
will come; a new brain and a new heart is required in order to listen to them.
Whoever remains in his closure will not develop and will not be able to take in
anything of the new things. Actually the Rambam is saying here that the new
things do not come from the halacha but from a new Kabbala, a new revelation
that will come. Let not the rabbis say, “We will not accept anything that is
not of the Halacha”! The halacha in this matter is that there will be a new
Kabbala not found in the halacha.
As for the person who
brings the new Kabbala, the Great Eagle calls him a ‘prophet’: (hilchot
melachim 12-3) It appears from the simple meaning of the Prophets’ words that
in the beginning of the Messianic Days the war of Gog and Magog will take
place: and that before the war of Gog and Magog there will stand up a prophet
in Israel to straighten out Israel and to prepare their heart, as it states,
‘Behold I am sending to you the prophet Elijah’ etc. (Malachi 3-23).
The Rambam continues to
explain: He does not come to render pure what is impure or to render impure
what is pure, nor to invalidate those who are considered valid or to validate
those who have been judged invalid; but rather to put peace in the world, as it
states, ‘he shall reconcile the heart of fathers to their sons’ etc. Some of
the Sages say that before the coming of King Messiah, Elijah will come. But all
these things and similar things nobody knows how they will be until they will
be. For they were hidden also to the Prophets and also the Sages have no
Kabbala in these things, but only interpret the verses’.
As said, even in
accordance with his own words the Tzadik from Fustat does not say ‘This is the way
it is’ but rather ‘It seems from the simple meaning of the Prophet’s
words’ – that a prophet will stand up’ – of what prophet is the Rambam
speaking? The simple meaning is clear. A prophet belonging to the prophesied
mission of the Prophet Elijah, of blessed mentioning, will come. There is no
doubt in the Rambam’s statement that a prophet, whether the Prophet Elijah or a
prophet in the mission of the Prophet Elijah, must come because the Geula
Shleima cannot take place without the reconciliation of the hearts; it’s an
integral part of the Final Redemption both for the children of Israel and for
the universality of the nations.
For the sake of the
simple meaning, the Rambam adds that some Sages say it’s the Prophet Elijah
himself who comes. From the brilliant order of his words one can feel the
distance of this opinion but on the other hand it cannot be missing because the
prophecy speaks of the Prophet Elijah and thus this possibility must exist. For
various reasons it’s hardly probable that he himself be revealed openly but it
is a requisite of the Redemption that the ‘mission’ of the Prophet Elijah be
fulfilled, thus a ‘prophet’ in the name of the Prophet Elijah. That the world,
however, whether the Jewish world or the non-Jewish world, be on the level of
receiving the Prophet Elijah in the correct manner and with the proper derech
eretz and with a balanced spirit is practically not even to be considered. The
conclusion of this teaching is thus important: a prophet will arise with the
purposes of that prophesied mission of the Prophet Elijah.
‘To put peace in the
world’ – see how the concept of the reconciliation of the hearts of fathers and
sons is here extended to the world because the Great Eagle is well aware of the
fact that the Final Redemption is not only for Israel but universal for all the
nations. One must ask, Who is it that might be able to put peace in the world?
The answer: only that
person to whom has been given the true Keys of the reconciliation can bring
peace to the world, this is the Prophet Elijah or to the person who has
received the Keys of the Prophet Elijah for fulfilling the Mission of the
Prophet Elijah. Actually the final chosen Goel comes together with the Prophet
Elijah at which point are together the Keys of the Reconciliation, the Keys of
the Geula Shleima and the prophetic Keys of the Fourth Generation. The Goel
then sends the Keys into the world to whom he sees fit and from the Completed
Signs we know that this is by way of the Donkeys who eat Bread and as first
Donkey I received the Sign Ba-Ha-Zman.
There are here,
nevertheless, two different expressions, of the prophet of whom he says ‘to
straighten out Israel and to prepare their heart’: this is towards Israel;
afterwards he explains that his task is ‘to put peace in the world’: this is
towards the world. Obviously both are true and yet are also separated; to
straighten out Israel and to prepare their heart is not the same as bringing
peace to the world. There is a binding relationship between them, nevertheless,
in that the preparation of Israel’s heart is required in order to receive the
universal Geula Shleima. They are two separate hidden matters in any case, that
is, the Keys of their realization are hidden until they are revealed.
We must therefore begin
to reveal, God willing, what was hidden, for it is the most essential task of
the Goel Haim to bring the Geula Shleima, first of all, to Jews and to the
nations of Christianity and to the world of Islam. The world of Islam is not
similar to the nations of Christianity and the Donkey with Three Eyes has no
eye for theological Christianity but rather for Christians who abandon that
theology and enter into the Final New Pact in merit of the Goel Haim, on the
Altar of Malchitzedek, becoming, according to the terminology of the Completed
Signs the ‘children of Malchitzedek’. It is not so for Muslims; they remain
Muslims on the Carpet of Islam as their belief is in the One Living God as that
of Israel. What is said of straightening out the heart of Israel is also true
of Muslims, their heart must be straightened out. Our work here in this book
New Light to the Rambam is, however, that of straightening out the heart of
Israel and to prepare its heart for the Geula Shleima.
‘His younger brother,
however, will be greater than he and his seed will fill the nations’ (Genesis
48, 19) is said of Ephraim and Menashe. What then is meant by filling the
nations, when Ephraim and Menashe are of the Jewish people?
In Prophets who are the
children of Israel when they speak of Judah and Israel? In general, Israel in
Prophets refers to the Ten Tribes and many times they are referred to as well
as Ephraim, as it states ‘A precious son is Ephraim to Me’ (Jeremy 31, 39).
These are the so-called ‘lost sheep of the house of Israel’ who were dispersed
among the nations of the world, often called in the name of Ephraim; these are
the Neshamot (souls) of the Ten Tribes assimilated among the nations who by way
of God’s Providence are found for the most part in Christianity. In truth they
were brought by God’s Providence into Christianity because they were
‘conserved’(netzurot) and guarded by it in a partial salvation.[17] In the Geula Shleima they
will return into the confines (Jeremy 31-6).
The Geula Shleima is
universal; it’s not only for Israel. Simple enough to say but for Israel it’s
hardly simple even if it’s attested to in the Torah and Prophets and Psalms.
The Rambam speaks of straightening out Israel’s heart and preparing their heart
and of bringing peace to the world, as it states, Then will I turn over a clear
tongue to the nations that all invoke the name of God to serve Him united
(Shchem Ehhad lit. one shoulder, united). Even the word Shchem, shoulder, the
city of Shchem is an allusion being that Shchem was given by Jacob, our father,
to Joseph. Thus the allusion is to the Ten Tribes that will be the first to
return and to be reunited with their origins together with Judah, One Shoulder.
A Jew who thinks that
the Final Redemption is only for Israel needs to have his or her heart
straightened out. His thought is narrow and closed off from understanding what
the Geula Shleima is about.
The preparation of the
heart begins with the declaration of the Goel Haim in the dream of Solly
Kamkhaji, ‘We are all of the same flesh’ as he embraced a multitude of people
men and women from all over the world while pronouncing with heart-felt love,
“We are all of the same flesh”. We are the children of Jacob, our father, in
the holiness of the Jewish people; we are also the children of Isaac, our
father, whose intimacy of soul was bound to God Almighty at Moriah; and we are
the children of the chosen father Abraham, our father, and father of a
multitude of nations.
The matter is profound.
The Prophets completed the intentions of the Torah for Israel and also for the
nations but until the Geula Shleima those ‘intentions’ are there in writing but
are not understood. Thus all those matters that were hidden to the Prophets
themselves remain ununderstood until the arrival of the Keys of the Geula
Shleima with the coming of the final chosen Goel. Why are all those prophecies
filled with so many seemingly understandable words so hidden from the eyes of
the Torah people? The main reason is because of the inability to capture or to
live with the concept of the necessary universality of the Final Redemption.
This was also a necessity in order to keep the people guarded against
assimilation as much as possible throughout the ages and the history of the
nations’ hatred to Israel hardly allowed for universalism. Therefore we are not
speaking of it as a fault but as a reality the tremendous gap of which must be
overcome with the Geula Shleima.
We’re thus speaking of
enormous historical complications that only God Almighty could have created and
can resolve, to bring Israel and humanity to a mental-conversion, in the true faith
of the One Living God, in the true desire of harmony for all and the just ways
of true justice for all. Mankind is far away. Jesus was brilliant when he said,
“Do not think that I have come to bring peace etc. but the sword etc.” Mankind
creates disharmony and wars and those who might want peace have enemies that
force them to war. Who is going to straighten out Israel’s heart and prepare it
for the universality of the Geula Shleima. And yet the Goel Haim has said it
and given the Key “we are all of the same flesh”.
The miracles are on
their way. The Shoa was the greatest tragedy ever witnessed by Israel but the
establishment of the State of Israel is the great prophesied miracle of
Ha-Shem, Blessed is He, and all the Prophets spoke of it. After the long, long
night of exile and hester panim and the humiliating head-lowering of not having
a land of our own, we have now the promised land of Israel, the historical
realization of God’s promise. Therefore be amazed as much as you like in our
speaking of the peace that will be and the goodness and justice of all
humanity, that part which remains. It will come. It is promised by God
Almighty. His words will not be less. The fulfillment of Hs promises will not
be diminished. Our brains and heart are yet too small to contain actively so
far beyond the reality present but that too is what the Geula Shleima is about.
Who would have believed in the plagues brought on Egypt or the freedom of the
Jewish slaves or the miracle of Yam Suf or the Revelation at Sinai? Some few of
a simple heart could have believed but not conceived of it. The Geula Shleima
is the most powerful blast of God Almighty that has ever been witnessed in
history. This Fourth Generation is ‘DISPLACED’, totally outside of what has
been in all the preceding generations or what will be in all the coming
generations. Who then will straighten out Israel’s heart or prepare Israel for
the Final Redemption or put peace in the world!
So don’t listen to what
you think you know and listen to a Donkey whose mouth has been opened. The
souls of the Ten Tribes, for the most part, without speaking of those chosen
souls of the Ten Tribes beyond the River of Sambation, are within the ranks of
Christianity and we must combat the wars of God for Israel’s sake to complete
their salvation, helping them to abandon all forms of preceding Christianity
and have them enter the New Pact of the Geula Shleima. These are of the true
wars that the Rambam speaks of as an obligation of the Messiah ben David but in
truth are the wars of the Anointed Judge of the Kingdom of Heaven, Haim, in the
Hands of his Donkeys and White Horses. And that’s why the Tzadik Abuhhatzeira
said to Peretz, “Ah, you then are the Donkey, Mashiah ben David.” I’ve been combating
the wars against the false theology of Christianity and the false doctrine of
Atzilut of the book of the Zohar and all the false Kabbalah that followed and
the false messianism of Habad for many years. I’ve got, thank God Almighty, a
Donkey-Diploma and a Medal of Consistency in fighting these wars so absolutely
necessary for the Geula Shleima.
There are several
million basically Jewish Neshamot that think themselves Christians but in truth
are souls that stood on Sinai with the rest of Israel 3500 years ago. And
Ephraim is a precious son before God Almighty and Rachel, our mother, will not
cry forever because God Almighty has promised to her that her children whom she
could no longer see having lost their true identity will return into the confines.
The candles of Hhanuca
must not remain on the window sills as a symbol. There is a New Light of
Hhanucat Ha-Hhanucot, the House of Prayer prophesied for all the Nations. By
way of the new, clear tongue the nations will be converted to the true monotheistic
faith of the Patriarchs and of the Holy Torah and will enter the beloved House
of Prayer in merit of the chosen Goel Haim.
The miracles of the
marvelous News of the Final Redemption are already here in the world in
writing. God Blessed is He has fulfilled His promise because these things have
already been sent. Be assured then that He will fulfill the rest, the
realization of all these marvels for Israel and for the world. The Final Goel
Haim has already been chosen and he resides in the Kingdom of Heaven, the
Anointed Judge of humanity for the Geula Shleima. All of us must be afraid, the
bulk of wrath of the Fourth Generation is at the gates from 2018 onwards until
2042. Let us be intelligent and be afraid. No one has ever witnessed all that
which will be in the times coming.
The Rambam, peace be
with him, knew that the Geula Shleima derives from the third name of the triple
name EHEYE ASHER EHEYE and that this third name is repeated, the same form of
the first name, because the Geula Shleima requires a New Sanctity for its
entire Revelation and historical Realization. For the New Revelation contains
all New Things that you did not know and did not hear of before, for now were
they created and not previously. The Great Eagle knew this and this is what lay
behind his affirmation that none knows all these matters or similar matters
until they will be (in the world). He also knew that the universalism of the
Final Redemption represented an enormous mountain that would have to be passed
over. A prophet in the mission of the Prophet Elijah would come to breach that
gap and to put peace in the world.
All that which pertains
to the wisdom of the Holy Torah, to the morality of the Torah, to the mercy
taught by the Torah, to the humility of Moses enter the Splendor of the New and
Final Pact. All that which pertains to the first Sanctity in Halacha and in the
Rite of Israel in the Synagogue remains in the Synagogue and is continued by
the rabbis in the historical process of the Halacha. And all that which belongs
to the New Sanctity and to the New Law and New Rite and the teachings of the
Completed Signs in their relationship to Torah, to Prophets and to the New
Things of the Geula Shleima are included in the New Pact of the Prophet Jeremy
as well as the other prophecies concerning the New Pact.
All the children of
Israel, nevertheless, must receive the Geula Shleima as all those who study
Torah and Talmud and the Sages. It’s important to note that notwithstanding the
New Rite, the New Law the New House of Prayer which will eventually become the
Third and Final Temple, all those who are used to the Traditional Rite etc. can
continue in the way of the Synagogue. There remain for them all the merits and
the mitzvot as from always while they will receive great new additional light,
understanding and new spirit and will understand the Completed Signs. In the
beginning the New Things will be somewhat difficult for them because they need
to get hold of the true meaning of the Rambam’s affirmation that there is no
Kabbala on these matters until they come. So must they come to a clear
perception of the prophecy ‘you did not hear and did not know’.
The true sages now
among Jews must search for what they do not know and have not heard of and not
what they think they already know. The Geula Shleima is the New and True
Kabbala that comes with revelation of the Third and Final name ‘EHEYE’ that
reveals what was hidden in the Torah and in the words of the Prophets and
nobody could have known them until they come. Thank God Almighty who has chosen
the final Goel Haim.
Chapter 6
What is the Purim and
the Hhanuca of the Final Redemption
The New KABBALA of the
Geula Shleima
In essence the Purim of
the Geula Shleima is the revelation of the Kingdom of Heaven while the Hhanuca
of the Geula Shleima is the New Light of the Third Temple of 7 Floors. The New
Kabbalah of the Final Redemption reveals the New Purim and the New Hhanuca
called Hhanucat ha-Hhanucot and the structure of the House of Prayer for all
the Nations.
The New Kabbalah is received
by way of Redemptional Dreams, as prophesied in Joel (3-1). The Six Great
Completed Signs that were received during the first year of Signs (Passover
1983 to Passover 1984) by the pupils and beloved friends of the Tzadik Haim of
the Levi family are the Six Fixed Completed Signs in which all the other
Redemptional Dreams are included. This fact is from God Almighty in order to
facilitate the study and understanding of the redemptional matters. Their
names: 1) Sign of the Stars of the Redemption 2) Sign of the Anointed Judge of
the Kingdom of Heaven 3) Sign of the New Light of Hhanucat Ha-Hhanucot 4) Sign
of the Donkey who eats Bread 5) Sign of the Fourth Generation and of the New
Building 6) Sign of the Resurrection of the Goel Haim in the Completed Sign of
the Resurrection of the Dead.
The New Hhanuca is the
Third Sign and the New Purim is of the Second Sign.
The First Sign, Sign of
the Stars is the General Key to the times of the Geula Shleima and to the Stars
of the Geula Shleima. The chosen Tzadik, the Goel Haim, is the Teacher of the
Book of the Stars of Abraham, our father, father of a multitude of Nations.
The Fourth Sign is that
of the Donkey who eats Bread; the Goel Haim directs and guides all matters of
the Geula Shleima from the Kingdom of Heaven while the Sign of the Donkey
gathers in the material (that for the most part descends to the pupils in
Redemptional Dreams) and organizes them in writings with their explanations.
The Redemptional Dreams are called Redemptional Bread (also the Bread of Bethlehem,
the House of Bread), the Donkeys eat the Bread, announce them and report them.
The Fifth Sign is that
of the New Prophecies concerning this Fourth Generation both those of
destruction and terrible decrees and those of the New Building or New Construction
that enters the world in this same generation.
The Sign of the
Resurrection of the chosen Tzadik Haim, resurrected from the dead is the
amazing new and potent Sign that renews the entire world for the Geula Shleima.
These Six Completed Signs represent the fixed framework of the New Kabbala of
the Final Redemption.
The New Sanctity of the
Geula Shleima is within the context of the 7 Prophetic Circles[18] bound to 7 names of Ha-Shem,
in this order 1) EL SHADDAI 2) ADONAI ELOHEINU 3) EL ‘ELYON 4) EL HAI 5) ADONAI
EL ‘OLAM 6) ADONAI TZEVAOT 7) EHEYE ASHER EHEYE.
The 6 Completed Signs
and the 7 Prophetic Circles give over the completeness of the Geula Shleima;
this means that all the matters of the Geula Shleima are included in them. The
fundamental number of the New Kabbala is 13 and its Sign is the New Kabbala of
Big Fish Leviathan which has 13 New Mazalot (Constellations) 1) Resurrection of
the Bird 2) Battle of the Fish 3) Weights of the Donkey 4) Illumined Turtle 5)
Kingdom of the Giraffe 6) Star of the Project 7) Refuge of Armadillo 8) Lake of
Salt 9) Valley of Mercury 10) End of the Minute 11) Celestial Perfume 12) Lion’s
Den 13) Beauty of Gan Eden. Together these represent the New Fortune of the
Geula Shleima.
The New Kabbala of the
Geula Shleima is bound to the third name ‘EHEYE’ of the name ‘EHEYE ASHER
EHEYE’. This is the name of God Almighty that He revealed to Moses in the
Burning Bush and it represents God as the Redeemer, first of Israel and then of
all Humanity. It corresponds as well to ‘ha-EL ha-Gadol, ha-Gibor ve-ha-Nora’ -
‘the God of greatness, of immense force, the Awesome One’ (opening of the
‘Amida, the daily prayer of 18 blessings).
Gadol (Great) in the
hands of Moses, our teacher in the redemption of Israel from Egypt, in the giving
of the Torah, in the revelation of the wisdom of the Oral Law and in the
establishment of the Kingdom of Israel and the building of the first Temple in
Jerusalem.
Gibor (immensely
potent) in the hands of the Prophet Elijah, in the redemption of Purim at the
hands of Mordechai and Ester, in the rebuilding of the Second Temple, in the
historic Hanuka, in the ‘hidden’ messianic mission of Jesus, in the formation
of Islam at the hands of Mohammed for the children of Ishmael, in the
protection of the children of Israel with miracles and salvation during 2000
years of exile.
Ve-Nora (the Awesome
One) in the hands of the chosen Goel, the Tzadik Haim, the Anointed Judge of
the Kingdom of Heaven, in the revelation of the Final Redemption by way of
(from) the New Kingdom of Heaven and the revelation of the Completed Signs, the
New Law and the New Rite of the New House of Prayer and all the New, True
Kabbala of Big Fish Leviathan, and the prophecies of the Fourth Generation and
the Great and Terrible Day of the Lord, and the spiritual resurrection of
mankind and the Construction of the third and final Temple that will never
again be destroyed, and the establishment of Israel’s messianic missions bound
to the Signs of the Donkey who eats the Bread of the Geula Shleima.
Ha-Gadol is thus bound
to the first name ‘EHEYE’, Ha-Gibor is bound to the name ‘ASHER’ and ve-Ha-Nora
is bound to the final name ‘EHEYE’. The Geula Shleima is the revelation of the
final name ‘EHEYE’ and its revelation completes the entire name ‘EHEYE ASHER
EHEYE’. Thus in this completeness of the final name ‘EHEYE’ also the first name
‘EHEYE’ is completed and the name ‘ASHER’ is completed. This is due to the fact
that in comparison to the Geula Shleima also the first name ‘EHEYE’ is not
considered complete even though it is complete unto itself.
It is, however,
properly the middle name ‘ASHER’ that is revealed in the Geula Shleima for all
that which happened under this name was in the category of Ha-Gibor: if for
merit it would come revealed and if merit was missing it would come with
‘hester panim’ (so to speak God’s hiddenness) and with salvation hidden in
nature in the name EL MISTATER (God who hides Himself).
He is called EL-Gibor
because of God’s overpowering, so to speak, over all the vast and tremendous
impediments to His redemption for reason of mankind’s sins. He holds
Himself back, so to speak, hiding Himself, fulfilling His will without showing
Himself, so to speak, so that the world can continue in its existence, and with
a hidden protection of the Tribes of Israel, and in historic events that
prepare the world to various levels of merit so that at the end they will be
able to receive the Geula Shleima. Such has been the coming of Christianity and
the coming of Islam, preparations for the Final Redemption. The Geula Shleima
would not be complete without the children of Ishmael or without the redemption
of the Ten Lost Tribes or without those of the children of Esau redeemable or
without the redemption of the good people among the nations from the children
of Japheth and the children of Ham.
Therefore is there a
great difference between the completeness of the first name ‘EHEYE’ by way of
the Geula Shleima and between the completeness of the name ‘ASHER’ by way of
the Geula Shleima. The first name was of itself ‘revealed’, the redemption from
Egypt, the revelation at Sinai etc. The middle name , however, is of itself
‘hidden’ and almost all that issued from it is hidden and ununderstood until
the final name ‘EHEYE’ is revealed. From this derives that with the coming of
the Goel Haim many definitions of history are revealed and renewed with a new
comprehension compared to what we thought previously. It is thus an integral
part of the New, True Kabbala to understand reasons of the Galut and the Mission
of Jesus and the reasons for Christianity in the thoughts, so to speak, of
Ha-Shem. The Completed Signs also renew history.
The essential
foundation in the completion of the first name ‘EHEYE’ is called Torat
Ha-Simanim (Torah or Instruction of the Signs). This is a Renewal of the Torah
by way of new explanations of that aspect of the Torah called Simanei ha-Torah
(Signs of the Torah). These are ‘signs’ that are hidden in the Torah that can
be revealed only with the coming of the final Goel. There are three categories
of these ‘signs’.
1) Signs in the Torah studied from the new lessons of
the Goel Haim from the Book of the Stars of Abraham, our father (First Complete
Sign). This term itself is alluded to in the Torah (Genesis 15-5) ‘usfor’
ha-cochavim is written without the vav and can thus be pronounced ‘sefer’
ha-cochavim, Book of the Stars. (This was one of two ‘Books’ received by
Abraham, our father, Sefer Yetzirah and Sefer ha-Cochavim). The foremost
example of this new study is that of the meeting of Abraham and Malchitzedek
which represented the ‘meeting’ of the Star of Abraham and the Star of
Malchitzedek.
2) The Signs revealed from the six points over the
word va-yishakeihu (and he kissed him - Genesis 33-4). These points hide in
themselves the Six Great Completed Signs which are also called the Signs of
Peace and Reconciliation.
3) The Signs of the Second Commandment, also called Kabbalah
of the Yehoshua bin Nune, that is 1) the force of the Mishna of Yehoshua bin
Nune to study the Four Generations of Idolatry a) the sin of the Tree of
Knowledge of Good and Evil b) the sin of the generation of Enosh c) sin of the
generation of the Tower of Babel and d) the sin of the Golden Calf resulting in
the breaking of the first Tablets 2) the force of the Mishnah of Yehoshua bin
Nune to renew the laws[19] of the Torah and of the Oral law according to New
Law of the Geula Shleima.
In general all these
are prophetic Signs in the Torah that are revealed with the coming of the Goel
Haim. The Completed Signs say that the copmrehension of the Torah is Renewed in
the Completed Signs of the Geula Shleima and that the Torah itself enters the
Splendor of the Final Pact and its copmrehension is renewed according to the
Completed Signs. In all these generalities of the New, True Kabbalah of which
the Great Eagle alludes, it’s possible to define with more understanding why
with the revelation of the Geula Shleima so many things seem strange compared
to what the Jewish people has known until now.
Let us take up again
some of those difficulties for the children of Israel who identify their
existence with the God of Israel. I’ll explain a few things from the basis of
the Six Completed Signs.
The people of Israel
does not actually realize that the Geula Shleima is bound to the final name ‘EHEYE’
and that this renders the matters of the Geula Shleima entirely new. It doesn’t
conceive of therefore that with God’s choice of the Final Goel is revealed the
New Sanctity that is bound to the final name ‘EHEYE’.
Thus, first of all,
those matters concerning the New Law and the New Rite, such as the New Succa or
the New Pesah with a New Haggada etc., are seen as deviating from the Halacha
instead of understanding that these new things are needed for the Geula Shleima
and that they ‘complete’ those purposes that the Halacha and the Synagogue are
not able to accomplish and that only with both of them is there a correct and
just completeness. This is alluded to in the words ‘He will reconcile the heart
of fathers to their sons and the heart of sons with their fathers’ (Malachi
3-23), for the New Law and New Rite are sons to the tradition of the fathers.
This regards the final
name itself. And Israel doesn’t know that all those questions related to the
letter RESH of the name ‘ASHER’ in which are found all the complications of the
mission of Jesus and the destruction of the Second Temple (áòååðåú
äøáéí) and the long exile of 2000 years. For Jews
it seems strange that we speak of Christianity in the first place; how much
more so of a ‘messianic’ mission bound with Jesus and even more so, perhaps, of
the historic Ram sacrificed in the place of Isaac.
Israel doesn’t know
that the Lost sheep of the Ten Tribes of Israel are contained for the most part
in Christianity, and that this is God’s Providence to have saved them from a
much worse destiny, and that without them there can be no Geula Shleima.
Therefore is it so strange in their eyes that the Minister of Israel, the
Archangel Michael declared in Giuseppe’s dream, “Three are the men of the
redemption, Moses, Jesus and Haim”. And even though Mordechai Ha-Yehudi
ha-Tzadik was the second Goel of Israel in the redemption of Purim, he isn’t
considered the second man of the final universal Geula.
These details form a
chain of non-comprehension and a lack of information. That Mission of Jesus was
done in the light of true messianic signs the roots of which must be
understood, as it must be understood how those Initial Signs came into Jesus’
hands and the whole matter of the School of the Essenes and the Teacher of
Justice. It then can be understood how most of the redemptional and messianic
prophecies passed through Jesus’ mission but only, so to speak, half way, and
how all became distorted in the hands of the Fathers of the Church who insisted
on interpreting that mission as if based on the Final Completed Signs instead
of the Initial Signs. In any case, it’s necessary to see how the sins of the
Jewish people at that time were cause to the Jealousy of God that issued and
that created the terrible complication. It’s an entire tractate this true
history of Jesus’ Mission but it’s very important and amazing and completely
new. To many Jews, however, it seems to be kifrut (negation) hhass ve-hhalila
(God forbid), but if a Jew is open-minded and large of vision he’ll be able to
listen and he’ll understand.
The Jewish people does
not know that the Goel is not the Mashiah and the Mashiah is not the Goel and
that it is the Goel of whom the prophecy speaks ‘Marvelous Counselor, potent
one of God, a father for all times, prince of peace’. (Isaiah 9-5). Nor do they
yet know that it is the Goel that you are seeking, not the Mashiah! And that
which pertains to the Geula Shleima are in his merit and depend on him. But the
Mashiah that will come compared to the level of the Goel is as a donkey
compared to a man. The Sign of the Donkey who eats Bread carries the Messianic
Signs that will come and the Signs of the Cohen ha-Mashuah (Anointed Priest) on
the Altar of the Anointed Priest. All this seems very strange to Jews and the
more they are well-instructed in Torah the more it seems as deviating in their
eyes, hhass ve-shalom!
It’s very hard for Jews
to understand that ‘we are all of the same flesh’ and they believe that only
the Jewish people is as one body. Actually both are true, and the generality
completes the detail: there is no true existence to the detail if it is not
completed by the generality. There is, however, no doubt about the intention of
the verse: (Isaiah 49 -6) ‘It is a light thing for Me that you establish the
tribes of Jacob and make return the dispersed of Israel, I shall make you as a
light unto the nations so that My salvation reach the extremities of the
earth.’ One must look this verse in the face, without any masks!
The Jewish people does
not yet know the framework of the time we are now in. They have some understanding
of it because now the Jewish State exists but they do not know anything of the
fact that we are in the Fourth Generation in which comes the Great and Terrible
Day of the Lord. This is not a sin, especially after having traversed the Shoa,
the worst tragedy that the Jewish people has ever passed; we the chosen and
holy people have been murdered, 6 million, in the hands of the ‘goi naval’, ‘an
iniquitous nation’ (Deut. 32-22)! How might we then now think of the Great and
Terrible Day of the Lord?!
As a nation, we have
been resurrected. Ha-Shem has made us live again preparing us for the history
of His promises, bringing us to the promised land of Abraham, Isaac and Jacob;
this in spite of our failings and errors in the course of this long Galut and
especially in the last 400 years. We came back to Eretz Yisrael, thank God, and
many Jews went to the United States and many remained in Europe. Most
important, the Shoa was behind us, and the Holy One Blessed is He had received
our Holocaust and Sacrifice. Merciful, He watches over us and we move further
on in our resurrection, but who now has a heart to think yet of the Great and
Terrible Day of the Lord?!
There are nevertheless
Jews who understand something more of the words of the Prophets. The Shoa is
the end of ‘ahhrit ha-yamim’ for the people of Israel found in the
prophecy of haazinu concerning ‘goi naval’ (Deut. 32-22) and is bound to the
Jewish people; the period of the Great and Terrible Day of the Lord, however,
is in Prophets and it refers to a universal Judgment.
The Jews want
redemption and they even hope for universal peace, and who would not want it,
and they pray every day for the Geula and believe in the coming of Eliyahu
ha-Navi, of blessed mentioning. It’s hard to conceive of the bond and yet there
is no doubt: Behold I am sending to you the prophet Elijah before the Great
and Terrible Day of the Lord; he will reconcile’ etc. (Malachi 3-23) – if
you desire this, one must admit that also this must come and there’s no
avoiding it.
In essence the Jews are
right, the Jewish people already passed the Shoa! On the other hand, the verse
is undeniable and the Great and Terrible Day of the Lord, announced by the
Prophet Elijah, has to come, just as the Geula Shleima has to come. It’s there,
it’s prophesied. As said, nevertheless, also the Jews are right, it’s Ha-Shem’s
doing, what will it help thinking about it.
Obviously I’m only
taking up some point of view, as is known that for every hundred Jews you’ll find
at least a thousand opinions. My point, however is that for the most part a Jew
does not think about this matter, and those who study the Torah prefer to study
Torah and Talmud and to not delve too much into questions of history, not of
the past and of the future. In the end, however, it cannot be avoided. The
Great and Terrible day of the Lord will come, it’s already written in the
annals of coming history!
So too is it not
possible to say that the day of the Lord that is coming is only for the nations
and not for the Jewish people. As a whole there is something to this, as we
have received it in the Completed Signs that for the Jewish people it will be
much less because it has already passed the Shoa and Israel’s Sacrifice stands
before Ha-Shem. This is true for the Jewish people as a whole but as
individuals there is Judgment on all. All the Nations will stand in judgment
whereas Israel has already been judged in the Shoa but all individuals
including Jews will stand in Judgment. Most certainly the Prophet Elijah does
not come to announce the Great and Terrible Day of the Lord only for the
Nations! Also in Islam the Day of the Great Final Judgment is an integral part
of their belief and they fear it. And most Protestant Christians strongly
believe in it and are afraid of it. There are also many crackpots that go
around preaching it thinking and hoping that all those who do not agree with
them will be destroyed, as the Witnesses of no return, hated by Heaven and by
most people on earth who know of them.
The fact is that the time has come because the Sign ‘The Time
has Come’ has already been announced. Thank God Almighty, the Goel Haim has
been chosen, the Completed Signs as well as the Terrible prophecies of the
Great and Terrible Day of the Lord have descended. Not all the prophetic signs
have come but they proceed as the generation proceeds and develops but the
essential prophecies have been received:
2042 represents the end
of the period of the Great and Terrible Day of the Lord for even though the Fourth
Generation doesn’t end until 2047, the last five years will be in the Sign of
Reconstruction after the preceding calamities and tragedies, and the dead will
be more than those remaining alive. From 2047-48 on it will be possible to
build the third and final Temple at Jerusalem and Beersheva. It depends on the
level of reception of Sefer Mishnat Haim. 18 years before 2042, as far as can
be estimated from the Signs there will be the worst periods of years terrible
in their destruction, flooding, earthquakes, volcano eruptions of unheard of
proportions tsunamis, global warming and climate changes, illnesses, plagues,
craziness, evil spirits, assassinations, plundering, wars and every sort of
evil, and panic from extraterrestrials that will descend and make war, terrible
scarcity of foods etc. It’s the Displaced Fourth Generation, completely unlike
any other generation before it or after it. It will also be great in God’s
salvation of individuals who live in their faith and who know that it is God
alone who saves. The Signs have warned us to tell people to prepare Refuge
Houses because they will be needed.
The Fourth Generation
is of 65 years from Pesah 1983 until Pesah 2047-2048 but it’s divided into two
parts of 35 and 30 years respectively. The first part is of 35 years and these
years although there are many incredible events in it are still comparatively
very clement, in virtue of the sacrifice of the Tzadik Haim. The first year of
the second part, 2017-2018 will still be clement because it will be under the
Sign of the Resurrection of the Tzadik Haim both for the Year Sign and for the
6 Year Sign. Thus the first year of difficulty will begin from 2018-2019 and I
received a dream a couple of weeks ago, January 2014, that I announced before
people ‘for that year there will be no colors in the world’ which is an
extremely sad and bitter sign. From that year onwards things will continually
become worse and worse, in some way comparable to the Shofar at Sinai the sound
of which became stronger and stronger the whole night through until the
revelation of God Almighty at dawn. It’s possible to think that the period of 6
years from 2036 to 2042 will be the worst years of all and might perhaps bear
the name of the period of the Great and Terrible day of the Lord and perhaps
the last year even more properly the Day of the Lord. All those alive in the
world must try to be afraid of God as much as possible because it is God alone
who saves.
From the New Law on the
Great and Terrible Day of the Lord.
There are 4 Signs that
return during the Fourth Generation 1) the Universal Flood 2) the Tower of
Babel 3) the sin of the Golden Calf and the Fourth Generation prophesied in the
Second Commandment 4) the Hated Generation of Mammon.
The Universal Flood: the Universal Flood doesn’t return but there will
be tremendous flooding, high waters, dangerous waters, destructive waters and
poisonous waters. Already the world has seen signs to this flooding in this
first half of the Fourth Generation; these are only signs to what is coming in
the second half. The sins that caused the universal Flood were mainly those of
unnatural sex, as first with their own wives, then with men and then with
animals, to the point that also the animals wanted to copulate only with other
species and not their own, reason for which also the animals were condemned
except for a few chosen ones who were brought to the Ark.
(Gnomen 13) The
Tower of Babel: The main sin of the Tower was the ‘scientific tower’ not
for the sake of God but for the purpose of making a name for themselves. Their
sin lay in using knowledge and science for egoistic purposes. They studied the
‘construction’ of language and extracted from it the knowledge of construction
and decided to make a tower for themselves; and instead of having God for their
King they eliminated His name and substituted it with that of Nemrod.
The Golden Calf and the
Fourth Generation of the Second Commandment: The
main sin of the Golden Calf was a ‘formation’, such as the complex theologies
created by the Hhartumei Mitzraim (the Priest-Sages of Egypt), of a ‘middle
god’ who binds the Infinite One to 8 other gods for the world. This is the
poisonous root behind all idolatry which then has its four idolatrous
generations, until at the end the wrath of God will destroy every form of
idolatry in this final Fourth Generation.
(gnomen 14) the hated
generation of Mammon: we can rely on Jesus’ words in the Gospel that the time
of Mammon had entered when he said ‘a person cannot have two masters, Mammon
and Ha-Shem, either he serves one or the other. Those his words indicated the
historical entrance into the Time of the sin of Mammon, that is the third
period of 2000 years of wrath in which the world was made, 2000 years of
prohibited fornications, 2000 years of idolatry and 2000 years of love for
money (Mammon). These were the evils that issued with the 6 days of creation
until the historical time of Shabbat. This is the sin of the love for money and
of much iniquity committed to have money, a time of terrible materialism and this
final Fourth Generation is the worst Mammon of Mammon and in which all the
other sins of idolatry and prohibited sex are found in it.
(gnomen 15) all 4 signs
return in their completeness in this final Fourth Generation and these sins
will be destroyed from the face of the earth forever during the period of 17
years; such are the sins of prohibited sex against nature, the sins of the
Space Tower and the Genetic Tower that the scientists will build, the sins of
the ‘Middle-god’ and every other form of idolatry and millions of forms of the
sins of Mammon in this last generation of Mammon. These 4 signs will help
understand the main hated categories of this Fourth Generation in which are
included all other sins. Against these 4 categories the New Law of the Final
Redemption in merit of the humble Tzadik Haim teach to love and respect nature,
with understanding of what is prohibited and what is permitted. It explain the
sin of the scientists so as to save the savable. It explains the true
monotheistic faith and teaches to despise every kind of idolatry. It teaches
the proper attitudes with derech eretz among all people and teaches people how
to sanctify their actions and how to avoid the sins of money in this terrible
and frightening generation of Mammon.
Chapter 7
The Six Great Signs of
the Geula Shleima
1)
Sign
of the Stars
2)
Sign
of the Kingdom of Heaven
3)
Sign
of the New Light of Hhanucat ha-Hhanucot
4)
Sign
of the Donkey who eats Bread
5)
Sign
of the Fourth Generation and of the New Building
6)
Sign
of the Resurrection of the Tzadik Haim in the Completed Sign of the
Resurrection of the Dead
Preliminary Sign ‘The Time has Come’
I broke out with the Marvelous News that the Time
had Come, for so had I received it in a dream 8 days after the demise of the
Tzadik Haim, June
First Great Completed Sign (1.4.1983): Sign of the
Book of the Stars of Abraham, our father; Sign of the Stars of the Redemption;
Sign of the Teacher of the Book of the Stars, the Goel Haim. This is the Sign
of the Opening of the Fourth Generation and the Key of the Completed Signs.
Gino Tampieri (husband of Iliade Levi) in his dream
saw at first the Book of the Stars in the hands of his brother-in-law Giordano
Levi. In it he saw the names of a multitude of the nations of the whole world.
He then saw on another page four stars, three in a row and one displaced from
them, and he saw in heaven what he was seeing in the Book. He then saw the
Teacher Haim. Gino was worried and rather impatient and he asked the Tzadik Haim,
“When will we get to the fourth star?” The Teacher Haim answered, “When we come
to the fourth star I will make a sign and then all will proceed rapidly”. As
the Tzadik Haim said this, he made a sign from the fourth star to the first
star. Gino then continued to look at the Book and in heaven and from another
part of the sky he saw a very large and brilliant star and was astonished by
its radiance and desired to know what star it was. Again the Teacher Haim was
present and explained, “This is the Star of Christ, come in virtue of
humility”. - -
The Second Great Completed Sign was seen by Renato
Levi in September 1983 and is called Sign of the Anointed Judge of the Kingdom
of Heaven, and Sign of the White Marble Steps of the Virtues loved in the Kingdom
of Heaven.
Renato in his dream was in an amazing kind of Royal
Palace that was marvelous with unending and indescribable marvels of every sort
revealing its wonders to the eyes of which the mouth is unable to express for
its beauty with extraordinary colors that shone and constantly changed form. He
was then in a large Chamber and before him there were steps of brilliant white
marble; he stood below before the first step and at the top of the white marble
stairs sitting on a special Chair bedecked with all kinds of precious stones
was the Tzadik Haim who smiled at Renato. - -
The Third Great Completed Sign, The New Light of
Hhanucat ha-Hhanucot, was seen in a dream by Remo Levi, peace be with him, October
1983.
The Completed Signs complete the Light of Hhanuca
and this third Great Sign is called Sign of Hhanucat ha-Hhanucot. In his dream
Remo Levi saw a gigantic Hhanukia in his house from the floor until the ceiling
and all it lights shone brilliantly and its rays shone through the windows to
the extremities of the earth. - -
The Fourth Great Completed Sign, Sign of the Donkey
who eats Bread, was seen by Nelda Levi, peace be with her, March 1984
Two months after Remo Levi saw the Sign of the
Great Hhanukia, Nelda, his loving and virtuous wife, saw in her dream: a Donkey
was pulling a cart without any rider on a street in Milan; the donkey stopped
in front of a Bakery, detached itself from the cart, entered the bakery and
stood there eating bread. Peretz from behind a vegetable-stand outside was
watching all this.
The Fourth Completed Sign that completes the Fourth
Sign of the Donkey who eats Bread, seen in a dream in March 1985, by Sara
Markus (in the Signs called Head of the Donkey). The Sign of the Donkey, being
that which resolves the Messianic Signs, needed 2 Signs for its completion.
In her dream Sara entered a Bakery and asked for
Bread; they offered her all kinds of sweet things, cakes, cookies etc. but not
bread. After this she went to another Bakery and this time she bought
bread-rolls. She walked along the main street of a country town with the sack
of bread-rolls under her arm. One of the bread-rolls ‘jumped’ out of the sack
and began to roll along the road in front of her and she after it. At a certain
point there was a Catholic Church at the end of the street but the bread-roll
avoided it by turning around it on a road that went up towards the mountains
and began to roll upwards on that road on which there was a donkey who pulled a
cart driven by an elderly man. When the bread-roll reached the donkey it
stopped just in front of his head. The donkey, rather disturbed, perhaps by the
dust that it had accumulated, didn’t want to eat the bread-roll but the man
driving the cart waited patiently until the donkey calmed down and in the end
ate the bread-roll. - -
The Fifth Great Completed Double-Sign, Sign of the
Fourth Generation and Sign of the New Building, was seen by Davide Levi, in a
dream, Milan, March 1984.
In his dream, Davide was in Israel; there was
tremendous confusion on every side and in every way, skirmishes, verbal arguing
and physical fights, war-like scenes, anger, impatience, fear etc. etc. At a
given point, all this stopped and the entire situation completely changed.
There was calm and serenity, natural green fields and beautiful flowers, a New
Marvelous Building was seen that emanated peace and harmony in all Eretz
Yisrael. - -
The Sixth Great Completed Sign completes the Signs
of the Geula Shleima, the Sign of the Resurrection of the Hidden Tzadik Haim.
It was received in a dream, April 1984, by Giordano Levi, the same Giordano
Levi who in the First Great Sign of the Stars, received by Gino Tampieri, held
in his hands the Book of the Stars of Abraham, our father. This is the
Completed Sign of the Resurrection of the Dead.
Giordano in his dream was in a beautiful
indescribable garden full of wonderful colored and perfumed flowers and with
marvelous fruit trees of every kind. The Tzadik Haim and his wife Mazal (peace
be with her; at that time she was still alive) were in the garden and walked
together towards Giordano. Giordano was immensely happy to see them and ran
towards them and greeted them, “Shalom, Moreh, ma shlom ha-Moreh?” “Baruch
Ha-Shem, Giordano, and you?” “Baruch Ha-Shem Moreh”. At that point Gino walked
into the garden and was totally amazed to see the Tzadik Haim alive. The
Teacher Haim felt Gino’s amazement and said, “Yes, Gino, it’s true, I was dead
but I have been resurrected”. Gino upon hearing these words was even more
astounded and looked to Giordano for help in understanding. Giordano said to
him, “Yes, Gino, it’s so, ha-Moreh Haim was dead and he is resurrected and no
one else can do such, only the Tzadik Haim. - -
A few Notes
The Sign made by the
Goel Haim from the fourth displaced star (Star of this Fourth Generation) to
the first star (Star of Abraham) is the Sign that binds four thousand years of
history from Abraham, our father, until now. The Sign opens this Fourth
Generation of 65 years (as received in dreams by Noda).
The Goel Haim’s announcement ‘This is the Star
of Christ come in virtue of Humility’ comes to announce the Great Correction
concerning the Mission of Jesus which is an absolute requisite and obligation
for the Geula Shleima. That Star itself carries quite a few names such as: Star
of Malchitzedek, King of Completeness, the Universal Messianic Star, Star of
the Anointed King, Star of the King Anointed by Tzedek (Tzedek ‘Justice’ is
also the planet Jupiter; Malchitzedek King of Shalem (Shalem ‘complete’, this
was the ancient name of Jerusalem) can thus be rendered King of Complete Justice).
King Solomon, King to whom Peace (Shalom) was with him, was under the influence
of this star. Unfortunately he did not complete the justice and after him the
empire split into two. This is the star under which Jesus was born and the star
that gave him that mission and carried along Christianity for 2000 years, in
the name of the Star of Christ, as alluded to in the Gospels with the star that
the three king magi followed etc. It returns now for the necessary historic
corrections etc. This same Star is also called the Star of Bethlehem (House of
Bread) that is The Star of the Messianic Bread from which is understood the
Sign of the Donkey who eats Bread. In the Geula Shleima we call this same Star
the Star that Astounds. With all the titles that this Star carries it is most
certainly an astounding star! In the Torah the meeting of Malchitzedek and
Abraham represents the formation of these two respective Stars for the time of
the Geula Shleima. Thus the Final Goel is chosen to be a father of a multitude
of nations and not only for Israel while the Star of the Mission of the Donkeys
of the Goel Haim eats the Bread of the Geula Shleima for the sake of extending
the News to the world. Donkeys therefore carry many weights but since they are
slow they need to be helped by the White Horses to carry the Messages to the
four corners of the earth. In any case the position of the Star of Abraham is
that of the Goel. The position of the Star of Malchitzedek is that of the Messianic
Mission. Thus the Mashiah is not the Goel and the Goel is not the Mashiah and
the level of the Goel is far superior to that of the Messiah.
The Sign of the Kingdom
of Heaven Completes the fact that the Goel is not the Mashiah and the Mashiah
is not the Goel, for the matter comes in allusion: Behold I am sending My
Messenger, and he will clear the way from before Me; and suddenly he will come
unto his chamber the Master that you are seeking and the angel of the pact that
you desire, behold he will come says the God of Hosts. - -
Chapter 8
Purposes of
Christianity in the Correction of the World
In the Mishna Torah,
the Rambam couldn’t speak of what was outside of the Halacha; at the same time
he could not avoid certain redemptional prophecies. He thus projected immense
mountains with enormous modesty, saying that the awaited Messiah or perhaps the
prophet who will stand up in the mission of the Prophet Elijah, of blessed
mentioning, ‘will correct the world’ and ‘will bring the prophesied ‘clear
tongue’ which enables humanity in general to call to the true One Living God
and to serve Him united. That prophet will bring the Keys of the Prophet
Elijah, of blessed mentioning, of the Reconciliation and the Keys to the third
Temple.
In truth these are
universal matters that, at first, Torah-Jews are unable to understand. The
reason for this is that the Jewish people in general doesn’t really understand
what the purposes of the Geula Shleima are.
Merely speaking of
‘purposes’ in Christianity and voices of “scandal” are heard. How dare we speak
of Christianity or mention the name Christ!
Even without this, in
present day Judaism, those who believe in the erroneous Kabbalah, will throw up
their arms in despair and perhaps with some mercy invoke the Lord in the hope
that someone come to correct our souls, for we said that the book of the Zohar
is passul (invalid) and kifrut (negation) and filled with the most terrible and
also the subtlest idolatry totally against the true Torah of Ha-Shem.
And yet even without
that problematic, many true and sincere rabbis, in the beginning, will consider
us kofrim (deniers), hhalila ve-hhass, (God forbid) for reason of the New Law
and the New Rite and for such questions of Tefillin or the New Succah etc.
In truth, however,
Christianity did not come into history in vain. So too Islam has important
purposes but that is a matter unto itself, not taken up here. Islam has the
Koran but Christianity, aside from the Christian New Testament, has the Tanach
(Torah, Prophets, Writings). Common to both Christianity and Islam, in any case,
is the belief in the Patriarchs Abraham, Isaac and Jacob, God’s choice of
Moses, the redemption from Egypt, the revelation at Sinai.
One’s vision must be
widened in order to contemplate the Geula Shleima: ‘The nations will praise
You, o Lord, all the nations will praise You’ (Psalms 67-6). To all people
there is reward for their good actions and for their faith and for good hearts
of mercy, compassion and love for others. Let us exit from the closure. This
will not change the truths received in all the past: Israel is the first-born,
Israel is special, Israel is chosen, Israel has the Torah, Israel has the
merits of its forefathers and all Israel has a place in the other world. All
this does not undo the principle given by the Goel Haim, ‘We are all of the
same flesh.’
Also the children of
Ishmael have their good portion in the other world and also Christians have a
portion in the other world after this world. Great is Ha-Shem and greatly
praised and to His greatness there is no searching and His mercy is upon all
His creations. And if you say, “Yes, it is so, but only to those good Muslims
that do not hate Israel and only to those good Christians who do not hate
Jews”! This is true, but also for Jews this is true, only for those who are
good, not for those whose heart is filled with hatred even for other Jews or
who hate humanity or who have no faith or who commit sins! Those are sentenced
to punishments in ghehinom or worse, God save us.
Jesus’ Mission brought
after it 2000 years of Christian history that had a most incredible influence
among many peoples of the world. It is an integral part of history in God’s
Design of the Final Redemption. Christianity isn’t similar to other religions
of the world (without speaking of Islam) that are much further removed from the
Sources. Christianity has been tied up in an historical conflict revolving
around interpretations of the Prophets of Israel, not the words of Priests of
Greek Oracles or words of meditative religions of the far East. Christianity’s
life-substance, albeit its defective interpretations, is that of the Patriarchs
and the revelation of the Torah at Sinai and especially that of the Prophets of
Israel. Jesus was Jewish, not Confucian or Buddhist.
It’s time to widen the
horizons. Before the Geula Shleima, the Keys did not exist to work on this
widening. The Torah itself, in its commandments to the children of Israel, with
all its written and oral laws and statutes, has been walled into closure,
separation and exclusiveness, in order to increment the recompense of keeping
the mitzvoth in that particular framework of action and intention given to the
Jewish people, a framework that openly and purposely works against any
assimilation amongst the nations. And when Jews distanced themselves from the
yoke of the Torah and that of its Sages, there came the nations themselves to
remind them of their origin not allowing them to forget!
This was for their own
good and benefit in guarding their Jewish identity throughout the ages. Only in
the words of the Prophets read as Haftarot were they reminded of the universal
aspects of God’s design in history that would come in the end. ‘Widen the place
of your tent and the curtains of your sacred dwelling places, extend it, be not
restrained, stretch out your tent cords and your tent stakes and be strong
(Isaiah 54-2).
Said prophesied period
begins with the coming of the final Goel Haim who sends the New Messages of the
Geula Shleima and gives over the Keys to the Reconciliation, heredity of the
Prophet Elijah. Those Keys are not only to fathers and sons of the tribes of
Israel but also between the Jews, fathers, and those Jewish souls ‘guarded’
among the nations, especially in Christianity, to return them from their
forgotten identity, and not only between the tribes of Jacob and the dispersed
of Israel, but also between the tribes of Israel and the tribes of Ishmael, and
also between the children of Israel and the children of Esau and Japheth, until
His salvation, Blessed is He, becomes a light unto the nations and is extended
unto the extremities of the earth.
Undeniably, the gaps
are strong and large between Israel’s past thought and the thought of the final
and universal Geula Shleima. In the beginning it’s hard for Jews to receive the
great principle sent by the Goel Haim: ‘We are all of the same flesh’. Yet
blessed is the Jew who knows the Torah and who acquires the knowledge of the
Geula Shleima, for he will gain a great completeness and a marvelously wider
and deeper knowledge of Torah and Prophets and the whole Tradition of Israel.
Our intention is to
shorten the gaps and to overcome them as quickly as possible, each person as he
or she is able. A New Way is given with the Completed Signs for arriving more
quickly in understanding the matters of the Geula Shleima called the Triple
Meditation. This system helps realize the truth of the triplicity represented
by the Third and Final Redemption which in turn quickens the process of
envisioning, let’s say, the redemptional course of the finalized Design of the
Geula Shleima. There is a base of 3 Columns called the Heart of the Prophet,
the Heart of the Rose and the Heart of Big Fish Leviathan but the subject
matter is not for this Text. Here in this chapter, however, I wish to lighten the
way of understanding why Christianity comes into the Design of the Geula
Shleima.
A very essential
information: I received directly from the Tzadik Haim, afterwards confirmed in
the Completed Signs, that there are several million originally Jewish Neshamot (Souls)
that by God Almighty’s Providence are found in Christianity. This is a starting
point for understanding a great many things both of past history and of the
absolute necessity of the Second Coming of the Star of Christ in order to
effect the Great Correction of Christianity for the sake of the Geula Shleima.
It must always be
remembered by Jews who are ready to pounce on Christianity for the bitter
history of conflict and persecution that issued from it that our own sins were
the cause of all that has been negative in it. The Second Temple was not
destroyed for reason of the sins of the Romans but because we were not worthy
to maintain its sanctity and to fulfill Ha-Shem’s will with a good heart and
good deeds, with sincerity and with compassion for the needy, the widows, the
orphans and the sick. The Priests in the Temple were corrupt and iniquitous
while the Sages of the Torah did not take care of the people’s needs.
Jesus’ mission came
when the Jewish nation was culpable and condemned by the Higher Tribunal. In
the same way that the Temple was not destroyed for the fault of others but our
own, so too Christianity issued distorted and theologically impure and in
conflict with Judaism not for their sins but for our own. We did not have the
merit to understand what was happening and so Christianity issued separated
from the true Tradition and therefore it couldn’t have issued theologically
correct and with the true Tradition. Otherwise it would have been truly
superior to Judaism and would have falsified all the prophecies regarding the children
of Israel.
Once it existed,
nevertheless, as explained, it was of a different level compared to all other
religions that knew nothing of the origins of the people of Israel whether of
the Patriarchs or the redemption from Egypt or Revelation etc. This isn’t a
small matter; it’s a tremendously important historic and redemptional fact that
coincides with God’s Providence in bringing into Christianity the Neshamot of
the Ten Lost Tribes of Israel, called by Jesus the ‘Lost Sheep of the House of
Israel’ and most often referred to in Prophets as Israel or Ephraim. From
Christianity these souls could afterwards in history be redeemed from
Christianity’s theological errors and be brought back into the confines of true
Judaism, as the prophecy of God’s promise concerning Rahhel’s tears. This could
not have been so had they been relegated to religions far removed from Judaism.
When we then receive
from the Goel Haim that ‘This is the Star of Christ come in virtue of humility’
opening up the new understanding of the Mission of Jesus, his statement in
Matthew 15, 24 becomes extremely significant and revelatory, “I have not come
except for the salvation of the lost sheep of the house of Israel”.
Why could they not have
been brought into Islam that came 600 years after Christianity? Perhaps some
were but in general Islam doesn’t give place to leave it once you’re in it
because its theology of God’s Oneness is true and sound and the religion of
Islam is a great religion in many ways and its life-substance is of the Koran.
Christianity, on the other hand, is replete with its false theology and this
gives place to its undoing in the end allowing for the Lost Sheep to come home.
It’s therefore important that the Mission of Jesus was Messianic, otherwise the
conflict between a love for Jesus and the realization of a false Christianity
would have been too difficult to bear; the Lost Sheep would have exited
eventually not only from Christianity but from all faith. It is their attachment
and love for Christ that binds them to the faith and that will continue to bind
them when they’ll know of the Goel Haim and of the Geula Shleima which resolves
the entire matter of that Messianic Mission.
Now begin to put the
concepts together. Christianity has to be corrected for the sake of the Lost
Sheep of the House of Israel, and the correction of Christianity for the time
of the Geula Shleima actually means the undoing of all theological Christianity
and thus of all Churches while at the same time rectifying and explaining the
true Mission of Christ. It is just this then that becomes the Way of the
extension of the Geula Shleima not only to the Lost Sheep of the House of
Israel but to a multitude of Christians from among the nations, ‘so that My salvation
reach the extremities of the earth’. Such is the Design, dear people. Ha-Shem
has foreseen it and He designed it. It is not our doing.
Our duty for the Final
Pact is to know and understand as much as possible about that Mission, what
were it sources, how it was born, where did it come from, what are its purposes
etc. because all that happened was an important part of God’s Design for the
Redemption, and we didn’t know them before and were missing the Keys to
understand them. We are speaking Torah-logic because in truth Jesus’ Mission touched
the realm of Messianism and thus to Torah-purposes and Prophetic-purposes.
Treasures of history have now been revealed to understand this historical
conflict between Jacob and Esau and the offer of Jacob, our father, to Esau and
their appeasement in the end by way of the 6 Points over the word va-yishakeihu
(Genesis 33-14); those are the 6 Great Completed Signs of the Geula Shleima
that bring the Keys of the Prophet Elijah, of blessed mentioning, of the Reconciliation
fathers and sons and son and fathers.
The ‘trap’ of
separation between Judaism and Christianity becomes in the end, by way of the
Final Keys of the Geula Shleima, the ‘trap’ of unification. For there can be no
Geula Shleima without the return of the Lost Sheep of the House of Israel. The jealousy
of the God of Hosts through the Mission of Yeshua accomplished this. Thus the
correction of the world to which alludes the Rambam, peace be upon him,
requires the Correction of Christianity. The result is the total separation
between theological Christianity and between the truth of Jesus’ Mission. The
Keys to understand this distinction are needed and very surprising are the
hidden matters revealed. The Correction will astound the world afterwards and
its truth will continue on for the rest of history because these Keys derive
from the final name ‘EHEYE’ and they resolve the past, the present and the
future.
The Key to the
salvation of the Lost Sheep of the House of Israel leads to the Key of the
salvation of the children of Esau, who represent the core of Christianity, and
the correction of Esau leads to the Key of the salvation of the children of
Japheth largely intermarried with children of Esau. The return of the Lost
Sheep of the House of Israel into the Confines of Judaism is clearly not sufficient,
as it states ‘It’s a light thing for you to be My servant to reestablish the
tribes of Jacob and to make return the dispersed of Israel; I will make of you
a light unto the nations that My salvation be unto the extremities of the earth
(Isaiah 49-6). Essential is the salvation of the good people of the children of
Esau, for the entire story of the birth of Esau and Jacob together has this
intention that also those who are worthy children of Esau be saved in the end.
And this is confirmed by the Midrash that also the head of Esau entered the
Cave of Machpelah.
/////////////////
And I, my prayer to You
Ha-Shem, for I am a Donkey and not a man, and what might I know of
understanding or where lies wisdom? With higher goodness You supported me and
healed me every day, in every hour You held me up so that I not fall. And we
are signs to Your Signs and You chose the Tzadik Haim as Goel and as Anointed
Judge and You placed him on the Chair of the Kingdom of Heaven; for with
humility he loved Your deeds and Your creations, and he recognized and knew
Your will. Have mercy, please, upon us, and in his merit establish Your Final
Pact, for we ourselves have no force; have mercy on us and compassion and
strengthen us to honor Your name, Amen and so be it.
Chapter 9
Oaths taken by me,
Peretz (Paul) Green, concerning the Final New Pact
The above oaths of
faith, in regards to the New Pact of the Final Redemption, are intended for
klal yisrael as well as for the instructed scholars of the Torah who are
rightly concerned with the conservation of every Torah principle written and
oral.
The main motivation of
these oaths is for the sake of the New Law of the New Pact, to safeguard the
laws of the Torah. The two main purposes are:
1) to safeguard against
going too far from the tradition of Israel
2) to facilitate upon
the rabbis and upon all the sons and daughters of all Israel to rely on our
words, through which it will be seen that the entire Jewish Tradition, the
written Torah and the oral Torah, do not budge from their places in the New
Tradition.
The New Tradition,
however, binds the Torah to the New Time. From here the differences arise,
although the essence of each Torah principle remains. We thus have the New Law,
a completely renewed[20] Law of the Torah. And we have
the New Rite of the House of the Redemption, a completely new rite for every
holiday of the Jewish calendar.
First
Oath: I, Peretz, son of Moshe Green and Hanna Becker (Paul Green, son of Morris
and Ann Green), born July 11, 1945 (Rosh Hhodesh Menahem Av, 5706) in Newark,
New Jersey, U.S.A., swear before the God of Israel, on His Holy Name of Four
Letters, that the New Rite of the New Pact of the Final Redemption does not
exit or deviate from the religion of Moses or from the Torah or from the
tradition of Israel, but is rather an 'alternative Law' and an 'alternative Rite', desired and loved before the God of Israel.
Included
in this oath is a (prophetic) promise received in the Signs that every Jew,
from the least to the greatest can accomplish all the commandments of the Torah
in the House of Prayer of the Redemption, as can a Jew in the Traditional
Synogogue.
The New Rite is of
course in the process of becoming. Years will be needed to arrive at a complete
nussahh. What we have is the permission to formulate and to use this New Rite
according to the signs and indications received. We have the basis of the New
Rite upon which to build the version desired for the Final Redemption.
Of the 248 positive
commandments of the Torah, the Rambam, peace be with him, counts 60 that are
applicable to all male Jews at all times, and less for women. Thus we must say
that what a Jew can accomplish, being part of the Traditional Synagogue, so can
a Jew accomplish, being part of the House of the Redemption.
There is no intention,
however, to make a distinction between the written commandments and the
rabbinical commandments. The Final New Pact does not discard any part
whatsoever of the written Torah or the oral tradition etc.
Second
oath: I, Peretz Green, testify unto myself before the God of Israel, that I
have received the permission to formulate the New Rite of the Final Redemption
from my teacher, the Tzadik ha-shalem, the chosen Final Goel of the the Third
and Final Redemption, in his life-time Head of the thirty-six Hidden Tzadikim,
Haim ben Moshe, from San'aa, Yemen. And thus I testify that my efforts in the
formation of the House of Prayer of the Redemption, the New Law and the New
Rite are conditioned by this oath not to deviate from the essential principle
regarding the House of Prayer of the Redemption that a Jew here can accomplish
all the mitzvot as can a Jew of the Traditional Synogogue.
Third
Oath: I, Peretz Green, swear before the God of Israel (ELOHEI YISRAEL) the Lord
of Hosts (Adonai Tzevaot) that I, Peretz Green, have received all the keys[21]
belonging to this mission[22]
(Sign), called the Mission (Sign) of the Donkey who eats Bread or with other
names such as the Sign of the Donkey who eats Bread
or with other names such as the Sign of the Donkey with Three Eyes or the Sign
of the Donkey Dressed as a Lion, Mashiahh ben david or the Sign of the Donkey, Mashiahh
ben david.
And
I testify with this oath that these said 'keys' (which began to arrive in
prophetic dreams to the talmidim after the demise of the hidden Tzadik, Haim in
June, 1982) are those same 'keys' to the New Kabbalah that arrives and descends
into the world only after the Goel has been chosen, by
way of the Donkeys, his talmidim.and it has been decided who will receive it.
This is the Kabbalah inferred by the Rambam, peace be upon him, in hilchot
melachim, that the Sages of Israel did not know and did not receive from the
prophets who themselves had not received these 'secrets'.
This is the prophetic mission,
or the Sign of the Prophetic Mission in the name of the Prophet Elijah,
mentioned by the Rambam, the mission which comes to bring peace to the world
and to prepare the hearts for the Final Redemption. We can now better clarify:
it is the mission that announces the arrival of the Final Goel Haim and the
arrival of the Completed Signs of the Final Redemption and the Completed Signs
of the Promised Messianic Missions (that will be). So too is it the Mission
that announces the great and terrible day of the Lord, that prophesied period before
the generations of the Geula Shleima itself. It is the Donkey Sign that
prepares the Signs of the House of Prayer of the Redemption, the New Law and
the New Rite and the New Message during this Fourth Generation. It is the
mission that prepares and from which derives the future mission of the Donkey,
Mashiahh ben David at Jerusalem (and according to the Completed
Signs also in BeerSheva), on the Altar of the
Greater Israel,[23]
as well as the ‘Messianic’ Priesthood of the Anointed Priest on the Altar of
the Anointed Priest.
It is also the
Donkey-Sign that receives by way of the Completed Signs the SAFA BRURA, the
‘clear tongue’ (prophesied in Zephaniah 3: 9) and the correct terminology
needed to clarify and to rectify the great messianic confusion that the world,
both Jewish and Christian, has known.
Speaking here of Jews,
the rabbis themselves had enough terms to get confused with, such as 'the
messianic days' 'the last days of judgment' 'the final redemption' 'the Prophet
Elijah' 'the Goel' 'the Messiah of the House of Joseph' 'the Messiah of the
House of David' 'the reunification of the twelve (or thirteen) tribes' 'the
wars of God' 'the New Pact (Ha-BRIT Ha-HHadasha) of Jeremiah' 'the return of
prophecy (YOEL)' 'the universal messianism of Isaiah' etc.[24]
The Completed Signs of
the Final Redemption contain the Safa Brura, sent by God Almighty to clarify
the true language and the true terminology of the Final Redemption. This clear
language responds as well to the needs of all the Christianized nations who
must as yet come to know the true light of the pure monotheistic faith.
The Clear Language comes
in fulfillment of the prophecy in Isaiah (49: 6) that 'It is but a small thing
that you be a servant unto Me to establish the tribes of Jacob and to make
return the dispersed of Israel; I shall make you a light unto the nations so
that My salvation reaches the extremities of the earth'.
To be a beacon of light
unto the nations of Christianity, one must give over to the Christian world the
New and Corrected Christian Message. The 'key' to said Correction and to said New
Message arrived in the first Great Completed Sign of the Stars in which the
Tzadik Haim explained to Gino that ‘This is the Star of Christ come in virtue
of Humility’ and the rest of the Signs came for the most part in those first
four years.
That universality
brings with it great truths of the mercy of the God of Israel and God of the
universe, on every nation and every individual. It is a small thing in the sight
of the Lord, if only Israel receives His benefits, if all the other worthy
people of the world are not benefitted by Israel.
At Beersheva, Solly
received the precious Sign of the Goel, Haim, who embraces the simple folk of
the nations of the world and with immense and heartfelt love says, "We are
all of the same flesh".
This concept is not
difficult for me, after having studied it for thirteen years with the Teacher,
Haim.
Most religious Jews,
however, although they cannot deny its validity, are not in syntony with this
very important universal principle, which, if taken to heart, re-proportions all
humanity down to its proper place, so that no one believes himself more than
another.
The universal love
taught here by the Goel, Haim, to all Israel, is not a new commandment. It is
the renewal of the commandment, 'and thou shalt love thy neighbor as thyself' (Leviticus,
19: 18) in its larger universal sense of every human being whose first parents
were Adam and Eve.
Here too, if that 'and
thou shalt love thy neighbor as thyself' is interpreted only in its limited
sense of fellow Jew, this too is to be considered relatively a small thing. But
when even the furthest away islander, no matter how far he may be from any
revelation, is loved by the children of Israel, because, in truth, he too is a
brother in the flesh, this is greatly loved in the sight of the Lord.
The Torah is the same,
but when the Final Goel is chosen, thus ushering in the new time, the understanding
of the Torah is renewed for the purposes and the necessities of the new time.
The Clear Language
distinguishes the difference of the two times, the revelation at Sinai and the revelation
of the Final New Pact. The time of the Torah until now was under the Sign of
Separation. The time of the New Pact of the Final Redemption is under the Sign
of the Reunification.[25] In essence, the 3500 years of
Jewish history from Sinai have well established the separation of Israel from
the nations, in innumerable ways. The Torah in all its specific commandments to
Israel is established by the Halacha for all times, even though the Halacha
itself will be 'renewed' for the redemptional periods.
Thus, for example, the
stricter Jewish sense of 'and thou shalt love thy neighbor as thyself' in
reference to the particular mitzvah of feeling a loving responsibility for
every Jew, because of that which binds us historically to the revelation at
Sinai etc., remains, as does 'all Israel is responsible one for the other'.
Nothing is diminished
by this for reason of the true love felt for every human being. We are all
brothers and sisters in Adam and Eve, in a brotherhood which precedes the
particular brotherhood of the children of Israel.
The first testimony of
the prophetic mission of the Final Redemption is the first general Sign called
'Ba-ha-Zeman' - 'the Time has arrived' which I received by way of a dream,
eight days after the demise of the Tzadik Haim. This Sign clearly indicates
that the opening ‘mission’ of the Final Redemption, the ‘prophetic mission’
that opens the Final Redemption for the world 'the Time of the Final Redemption
has come' has been assigned to me, Peretz Green, by the Final Goel, Haim. Said
opening mission cannot but be in the name of the Prophet Elijah, of blessed
mentioning, because the prophecy in Malachi declares that the Prophet Elijah
opens the mission of the Final Redemption. Here is the form of that Sign:
I was standing outside,
at night, under the stars, in the midst of some perfect circles drawn in white
on a tar-like platform. Beyond that platform, some thirty yards away, stood the
Tzadik Haim who at first looked at me to make sure I was paying attention. Then
the Tzadik looked upwards toward the stars and I did the same. A great force
then fell upon me and from my mouth, with an extremely loud and powerful voice,
came the words "Ba ha-Zman".
Actually the force that
came upon me, and the voice that came from my mouth, and the words spoken by me
'Ba ha-zman' were of the Prophet Elijah, of blessed mentioning, even though the
Prophet himself is not seen in the dream. The Final Goel, Haim, thus gives
permission to his first talmid to announce, by way of the Prophetic Mission of
the Prophet Elijah, the opening of the Final Redemption.[26]
Fourth
Oath: I, Peretz Green, swear before God Almighty that from and after the
reception of the Sign 'Ba ha-Zman', I have received permission from the Teacher,
Haim, the Final Goel, to open all the announcements of the Final Redemption, as
we, I and the talmidim together with me, receive them.
and
I swear before the God of the heavens and the earth, EL SHADDAI, the God of
Abraham, the God of Isaac and the God of Jacob, that this ‘mission’, in the name
of the Donkey who eats Bread[27],
comes to open and to fulfill[28]
in writing that well-known prophetic Sign of the mission of reconciling the
hearts prophesied in the last chapter of Malachi, ‘Behold, I am sending the prophet
Elijah’ etc.
After having taken the
general oath to abide by the principle that every Jew can fulfill the mitzvot
in the House of the Redemption, just as a Jew in the Traditional Synagogue can
fulfill the mitzvot, it is yet incumbent upon me in this respect to specify the
mitzvah of tefilin and to explain why the tefilin are not part of the New Rite
of the House of the Redemption.
Fifth
Oath: I, Peretz Green, swear before God that I have received, by way of a
dream, from the hidden Tzadik, the Final Goel, Haim, the permission and the responsability
to establish the House of Prayer of the Final Redemption; and that this is the
house of Prayer to be loved by all the nations, as it states, My house shall be
called a House of Prayer for all the nations (Isaia, 56: 7);
and
that this includes the permission to put in order all matters of said House of
Prayer, its Altars (for prayer only[29]),
its Rite and its Priesthood etc.;
and that included in this oath is that the House of
the Redemption is part of the New Kabbalah of the Final Redemption, of which
nothing was known until it becomes revealed with the other Signs of the
Redemption, and is thus not to be found in the words of the Sages of Israel, of
blessed memory;
also included in this oath concerning this true New
Kabbalah is that from this derives the 'SAFA BRURA' 'Pure Language' mentioned
in Prophets (tzophonia 3: 9) 'and I shall turn over to the nations a clear
language'; and that this 'pure language' is directly bound to the revelation of
the New Pact and is manifested in Sefer MIshnat Haim, and in the New Rite of
the House of the Redemption and in the School of Shoshanah, the School of Ester
and the School of the Yellow Rose;
and included in this oath
is that the fact of our not using tefillin in the House of the Redemption is
part of the New Revelation of the Final New Pact, and that it derives from the
Sign in which I received from the Goel, Haim the responsability for the House
of the Redemption and in which I signed my name Peretz to the
"Contract" (hhozeh) that was in the hand of the Teacher, and that in
the same dream the Final Goel, Haim, announced (in Hebrew) "In four
hundred years, between four and five hundred years, tefillin will no longer be
used in the Traditional Synogogue".[30]
Thus I, Peretz son of moshe and
Hannah Green, do swear before the God of Hosts, on the truth of this matter
concerning tefillin, that based on the above mentioned dream tefillin are not used
in the House of Prayer. The main reason for this is that the new sanctification
of the new rite of the House of the Final Redemption derives from the new
sanctity of the New Pact which from its inception is bound to the great
promised light of the future. That future light and that sanctity does not
require tefillin, similar to Shabbat the sanctity of which is not added to by
tefillin and therefore tefillin are not worn on the Sabbath. There is here
asbsoluty no denial of the commandment of tefillin, God forbid, or that its
details are halacha le-Moshe mi-Sinai;
and that therefore the jew
who prays in the House of Prayer, which is the House of the Redemption, is
considered as if he had prayed with Tefillin, for this is the decree of the
time for the sake of thr Final Redemption.
Sixth oath: and I, peretz ben
Moshe, do swear before thr Lord, our God, the Holy One of Israel and its
Redeemer, for the purpose of accomplishing my obligation in founding the House
of Prayer, I have received by way of the Signs of the Final Redemption, in
merit of the beloved Tzadik, Goel, Haim, the keys to the New Sanctity and the
New Priesthood of the House of Prayer[31]
Included
in this oath is that I testify that among the 'hitherto unknown secret’ of the
Final Redemption, there is revealed the secret, unknown in all Israel, of the
Goel, and of the Donkey of the Goel;
and
that the Goel is not actually chosen as such until after his demise;
Seventh oath: and I, peretz green, do swear before God Almighty that
the great merit in bringing the redemption is of the Tzadik, Haim, and for his
atrocious suffering for the entire world in secret, and because of his exalted
hidden Sanctity on secret levels; so has he been called, My beloved of the God
of hosts'; and that immediately after his demise, he came uno his Chamber in
the Kingdom of Heaven which descends into the world according to the times and
merits of people from the Fourth Generation and continues until five hundred
years into the periods of the Final Redemption; and that the Goel Haim directs
every matter concerning the Final Redemption from his place in the Kingdom of
Heaven, by way of the Donkeys who eat the Bread of the Kingdom of Heaven.
Resumè of oaths:
1) the New Rite does not exit or deviate from the religion of Moses but
is an alternative Rite. –
included - that every Jew can accomplish the mitzvot as in the
traditional Synagogue. -
2) I received the Sign and the responsibility for the House of Prayer or
as called by us the House of the Redemption or the House of Prayer of 7 Floors,
13 Altars of Prayer and the Carpet of Islam - I repeat the principle that every
Jew can accomplish here all the mitzvoth. -
3) I received all the keys belonging to the SIGNS OF THE DONKEY who eats
Bread, Simanei Ha-Hhamor, Mashiahh ben David, in order to bring this necessary
Sign into the world so that the Keys of the Final Redemption remain always in
the responsibility of the children of Israel. -
included - that these Keys are the same keys of the New Kabbalah that
arrive after the demise of the Tzadik, and that this is the Kabbalah that the
Sages, of blessed memory, did not receive. -
4) from the Sign 'Ba-Ha-Zman', I have permission from the Goel to
announce all announcements of the Redemption, as we receive them, and that this
Sign of the Donkey who eats Bread comes in fulfillment of reconciling the
hearts, that is, the Mission of the Prophet Elijah in Malachi. -
5) - I received permission and the responsibility to establish the House
of the Redemption which is the prophesied House of Prayer loved by all the
nations (The Third and Final Temple at Jerusalem, and according to the
Completed Signs also in BeerSheva).
included - that the House of the Redemption is part of the Treasures of
the New kabbalah, unknown previously; that this includes the 'Pure Tongue' used
and expounded on in Sefer Mishnat Haim and the New Rite of the House of the
Final Redemption and is taught in the redemptional Schools of Shoshanna, the
School of Ester and the School of the Yellow Rose. –
6) on the truth concerning tefilin as explained, with no denial of the
commandment, that a Jew who prays in the House of the Redemption is considered
as if he had put on tefilin. This is a decree for the House of the Redemption
in line with the Final New Pact. -
7) that I received the keys to the New Sanctity and of the New
Priesthood of the House of the Redemption.
included - the secret of the Goel and the Donkey of the Goel; that the
Goel is chosen with his death after his final sacrifice; that he is in the
Chamber of the Kingdom of Heaven from whence he directs the Redemption and the
Donkeys in the world.
Chapter 10
The Tribunal of the
Geula Shleima
He doesn’t come to
render impure that which is pure or to render pure that which is impure, and
not to render invalid those who have been established as valid or to render
valid those who have been established as invalid, but rather to put peace in
the world’ as it states ‘and he shall reconcile the heart of fathers to their
sons’ etc.
This is a necessary
admonition not to think that the Mashiah comes to change the religion, for also
the Talmud alludes to the Torah of the Mashiah[32], but let it not be thought
that he will change the laws of the Torah, or even more, that he try to
invalidate the oral law and the rabbinical laws etc. or that he not say that
now the pig is kosher while the cow is impure, or that he not say that now
tefillin are not valid and only the New Rite is valid. Or in that which regards
people or groups, such as rabbinical committees, the Mashiah does not come to invalidate
those considered valid etc. or to validate those who have been established as invalid,
for example the Karaites or the Samaritans.
In any case, these
matters are even more complex in our times with the establishment of the State
of Israel where a hundred different groups of Jews are in disagreement with one
another, and one says the other is invalid and that his is valid, and there are
not religious Tribunals received by all the Jews and there are a thousand
problems for every detail. Nevertheless the ‘rule’ of the Halacha stands in the
religious camps except for Reformists, but the currents of the Halacha are many
and variegated, and there is no one Tribunal (Beit Din) that can decide for all
of them. There are instead various ‘Congregations’ that according to the
Tribunal accepted by them are accepted by those of that Congregation. In any
case, all this is the work of the rabbis and is not my work. It is, however,
significant that the majority of Jews does not actually practice the Halacha
and if not for Bar Mitzvoth, Hhatunot, Funerals, Rosh ha-Shana, Kippur and
Pesah there would be hardly any bond to the Tradition and to the religion, may
God have mercy on His people, the Jewish people.
There are, however,
certain ideas that we wish to speak about, but to do so we must mention the
Shoa after which was established the State of Israel, then the matter of the
Fourth Generation and the Tribunal of the Geula Shleima called the Tribunal of
Mordechai ha-Tzadik.
There is a last Station
in the history of the Last Days (ahhrit ha-yamim) of Israel, the Shoa, let God
have mercy on His people Israel. There is a ‘New Logic’ after the Shoa that
must be envisioned. We cannot say much but only a few points according to
straightforward logic together with some understanding of the New Time. Even if
the Shoa can be envisioned in the Torah in its curses and in Moses’ prophecy in
Haazinu, it could not have been foreseen by the rabbis. It was a decree, the
worst decree that the Jewish people has ever been subjected to in all its
history and nothing even remotely similar will ever be again. It is finished and
done with and after three years, with the State of Israel, the New History of
Israel has begun.
We will not speak here
of the Shoa itself, but rather on the difficulty for Judaism to gain any idea
concerning the Shoa and after it. For it involves substantial matter in Judaism
itself; the Torah had not stood up for Israel’s protection; Israel’s prayers
had not held it up notwithstanding all the congregations and all the Yeshivot
and a thriving Judaism throughout Europe. Nothing stopped the decree. And as to
the true Hidden Tzadikim there was no permission to intervene, as testified to
by the Tzadik Haim, Head of the 36 Hidden Tzadikim of his generation. It was an
historical decree that had to come, also prophesied in Torah and Prophets. At
length we have discussed the hidden reason of that decree, the hidden idolatry
of the false Kabbalah that emanated, was created, formed and made in the Sin of
the Last Days, in the hands of Moshe de Leon in Spain, the sin of the doctrine
of Emanation of the book of the Zohar. Unfortunately, all the negative results
that still have a hold in Judaism are significant.
The Hassidim had fallen into ‘cults’ for their
rebbes, foreign to true Judaism. The Mitnagdim (Jews against Hassidism) justly
stood up against them but did not succeed not recognizing the root of the
matter, the sin of the Zohar, and the Gaon of Vilna who stood at their head,
himself wrote a commentary on part of the Zohar. Also that Lituanaic form of
Judaism was caught in a ‘coldness’ and ‘aloofness’ unacceptable to Heaven. Of
the Reformists was missing any Sanctity of Torah and Tradition which did not
permit its association with Traditional Judaism, and many thousands of Jews
actually left the Tradition. There were many, many Movements and Currents that
I don’t know, but in general that Judaism was not acceptable Above and it was
distorted from the inside and from the outside and the decree came down,áòååðåú
äøáéí .
What was not distorted
were the Souls of Jews and their good intentions and their inner heart of
mercy, aside from the Movement or Current that they belonged to, the Reformists
included and even non-religious Jews who knew very little of Torah and its
laws. Therefore concerning the Neshama of Israel their death was received by
God Almighty as a sacrifice, a Holocaust to Ha-Shem, so that the Jewish people
merit to the establishment of the prophecies of the return to Zion. The Soul of
Israel was whole and it did not die nor will it ever die.
Something can be felt
behind the words of the Rambam here that emphasizes the fact that there be no
negation of Judaism or its invalidation, God forbid. As the Soul of Israel will
not die so too Judaism will not die. Do not think me a philosopher or a poet.
There is a real historic level of the end of Judaism in the Shoa, a level of
death to the form of Judaism found then, there is the prophetic moment of the
necessity of establishing the New Pact of the Prophet Jeremy ‘that they have
violated My pact and I have been husband to them, the word of God (Jeremy
31-31).
I am forced to mention
here to dear readers that the sin of Israel in the Shoa will not be known and
understood until the sin of Emanation is known, the sin of the Last Days, the
Zohar. Not the Maschilim, not the Reformiim, not the Hassidim or Hhassidic
Rebbes, not the Mitnagdim and not German Jewry and all European Jewry or those
Jews who left Judaism or those who denied it; all of them together will not
understand the decree of the Shoa until they understand the terrible hidden
historic darkness that completely distorts the true faith and creates idolatry
for every word of the Holy Torah, from ‘Bereshit’ until ‘the eyes of all
Israel’. It’s this sin that kills the Torah, God forbid, and violates the Pact
and the Torah dresses in tachrichim in an historical course of 400 years, until
the Higher Tribunal could no longer hold up its decree; for they have ‘violated
My pact’ with other gods on My countenance, with foreign gods come recently!
They brutally distorted
the forms of Judaism until a majority of Jews was unable to resist and it
rebelled against what it saw and felt as estrangement from goodness and love.
There arose philosophical, political and liberal messiahs who prophesied
visions of a Torah that no longer existed, a Torah that was dead and that
caused only closure of the brain and of wide, clear intelligence. They pushed
the people to a new intellectual and cultural resurrection, physical and
spiritual, independent and national, and with enormous enthusiasm they came to
render impure that which was pure and to render pure that which was impure, and
to invalidate those who were valid and to validate those who were invalid,
claiming to bring peace to Jews and to the world.
All this is
incomprehensible until the rotten roots of a doctrine of faith totally against
the true monotheistic faith of the true Judaism will be revealed and seen for
what they are, the emanations of Buddha’s arms and the deification of a
pantheon of Divine Emanated Aspects and Divine Emanated Spheroth. Those
innovators and false Messiahs of New Culture were not more guilty than those of
the Torah and those who studied it with the Book of the Zohar in their hands,
who in Rav Haim Vitals’ ‘Etz ha-Haim’ (Tree of Life) they copulated with
contractions of emptiness and statued partzufim and Buddhist emanations, and
they took pleasure together in serving the severe small-faced Emanation Zeir
Anpin, son of the Emanated Aspect of Father and Emanated Aspect of Mother.
Unwittingly they danced as drunkards around the Finalized Golden Calf and they
called it, God save us, Pnimiut ha-Torah, (the Inner Level of Torah).
Not in vain was a New Pact needed ‘for they violated My Pact but I am their
Husband!
Even though the Rambam,
true Hidden Tzadik of his generation, did not know the details of the sins and
distortions and the orders of times of decrees, he knew that a time would come
that Israel would violate, whether knowingly or unknowingly, the Pact of the
Torah, and that Israel would have to pass through punishments of the Last Days,
and only after that period it would be impossible that the times of the New
Pact prophesied in Jeremiah would not come, and that in the end the exiles
would be gathered in, and the dispersed of Israel would return to the holy
land, and there would pass periods of purification and there would be
preparations to prepare their heart and new things of the New Kabbalah would be
revealed from Heaven, until a Goel would come unto Zion to those who return
from their sin among Jacob, and Ha-Shem will pardon them and forget their
iniquity, and there would enter the new orders of the Geula Shleima.
Since those times would
be different, historic times that they would have to pass through until they
reach the Geula Shleima, and there would be great changes in the course of
history, and also false messiahs of every sort would arise that were not chosen
from Heaven, he warned with great straightforwardness that they should not think
that the Messiah comes to render pure what is impure or to change those
considered valid to being invalid or to deny all the past from before the new,
for it is not so.
The Torah is eternal
and its commandments are eternal, and the New Final Pact comes with the
necessary corrections required to accomplish the many purposes, even details,
for the children of Israel and on a universal level. There will be the
correction for the world in the Kingdom of EL SHADDAI, in the prophesied ‘clear
tongue’ by which Ha-Shem will pour out a great change to the nations and will
straighten out Israel’s heart with the Keys promised to Elijah the Prophet, of
blessed mentioning.
I, however, am a Donkey
and I have no intelligence of my own, and even the intelligence that has been
given me is only an intelligence of Signs, while as for the Prophets of Israel
I bray so as to eat my Bread in Bethlehem on the way to Ephrat, and I lick the
tears of Rahhel, our mother, and kiss her feet in the consolation of the News,
for the Goel has already come and he will render happy her heart, for he knows
all the souls of her womb, and they will dance with a Donkey around the calves
of the lost sheep of the house of Israel, and her sons and daughters will
return unto the confines. Israel’s sacrifice in the Shoa was received, and the
Jewish people became a Messianic People as a Donkey from one side, and as a
Wild-Ass from the other side, and there began to flow upon its soul the desire
to establish the tribes of Jacob and have return the dispersed of Israel, and
to be a light unto the nations that the salvation of God be extended to the
extremities of the earth.
(Here be careful,
precious readers, the following paragraph contains a grave error that I made
concerning the Higher Tribunal, as if there were two Tribunals. I have left the
error instead of simply correcting it because its correction is important and
clarifies some significant matters. The correction begins in this chapter
itself and continues in chapters 11 and 12).
Changes come about that
were not defined by the earlier Sages who had not violated the Pact and had not
fallen into the terrible Trap of the false Kabbalah, but who did not yet know
of the light of the soul of the Splendor of the Final Pact. For the rest that
remained after the sacrifice of the nation was established the Tribunal of
Mordechai ha Tzadik above in merit of the Hidden Goel in the world. For
merciful and compassionate is the Lord, our God, and the time had come to
benefit the people of Abraham, of Isaac and of Jacob. As Ha-Shem had benefitted
the children of Israel before the reception of the Torah with those who merited
in their faith and in their good deeds until they received the Torah, so too
the descendents of those of the Shoa who had been removed from Torah and from
the religion but who had faith, good deeds and merit, were pardoned until they
will again arise to receive again the Holy Torah from the context of the new
purification of the Geula Shleima. This is to the people in general and it is
also an historical Bridge that allows the people to traverse the many obstacles
on the way in the periods of its purification. Until the nation will be able to
go up to the mountain of Ha-Shem with clean hands and a pure heart. And the
good ones among the people of Israel now are the Jews who have a good Heart,
even if they are far, because many of those of the nation who are close,
unfortunately, are filled with negative attributes, and their destiny is with
the preceding Beit Din, that as its elevation so is its severity, and as the
elevation of its study so is its Judgment and as the elevation of its humility
so is its reward.
(It’s not possible to
speak about a Tribunal Beit Din of Mordechai Ha-Tzadik before the revelation of
the Completed Signs of the Geula Shleima. The matter is another. The Shoa was
Israel’s sacrifice, its Holocaust and Sin-Offering on the one hand and on the
other hand were the prayers of the Tzadik Haim, Head of the 36 Hidden Tzadikim
of his generation, and the Tzadik is the Foundation of the world. His prayers
were directed to those Jews who had been lead further away from Judaism for
many reasons. These two factors, Israel’s sacrifice and the Tzadik Haim’s
prayers when still in the world were determining for Israel’s future, not that
there became two Tribunals Above with two level’s of judgment. Such an idea is
false and dangerous)
For many reasons the
world is upside down in this final Fourth Generation. Therefore the Great Eagle
had to assert the rule not to invalidate the valid etc. because on a simple
level there should be no reason to assert this, and what is there new in it,
but when those periods arrive when the pig will be kosher and the cow taref and
the religious invalid and the free one kosher, and it will be understood that
we are in the great confusion of the Messianic Days, we should not think that
the Messiah comes to make pure what is impure and impure what is pure.
(In the following
paragraph the error comes to a head with the idea of two Tribunals Above and
Below and the whole matter is confused concerning the Completeness of two
Tribunals)
For after the Great
Bridge there will be two categories in the Beit Din above for Israel to be
established on dry land, this for its Torah purposes and this for its
Redemptional purposes and with both of them is the completeness. And the
understanding will be reciprocal with one completing the other before the
coming of the great and terrible Day of the Lord. For the Great Tribunal above
for Israel is called ‘fathers’ and the Tribunal of Mordechai ha-Tzadik is
called ‘sons’. So too the Halacha is called ‘fathers’ whereas the New Law and
the New Rite are ‘sons’. And so too the whole known Tradition of Israel is
called ‘fathers’ and the New, True Kabbalah of the Splendor of the Final Pact
is called ‘sons’. So too the Synagogue is called ‘father’ and the House of
Prayer of the Geula Shleima is called ‘son’.
(The Sign of the Beit
Din of Mordechai Ha-Tzadik in the world in accordance with the New Things of
the Completed Signs of the Geula Shleima is correct. We received from the Goel
Haim the formation of the Stellar Tribunal of Mordechai ha-Tzadik and thus I
called the Higher Tribunal the Tribunal of Mordechai Ha-Tzadik. It is correct that
what will be afterwards in the times of the Geula Shleima is such that the
Higher Tribunal will be called the Tribunal of Mordechai ha-Tzadik, whereas now
if we speak of the Higher Tribunal and the Tribunal of Mordechai Ha-Tzadik it
is as if we are speaking of two different Higher Tribunals, it's an error!
At this time no
rabbinical court can hear the matters of the final redemption, and therefore,
since we have received the sign of the Stellar Tribunal of Mordechai ha-Tzaddik
for matters of the final redemption, it is below as if it were two courts on earth
but not above!).
Ephraim is to Me a
precious son in the purpose of the Geula Shleima, to take its light outside to
make return the guarded of Israel, the children of Rahhel, our mother, ‘and
they will return to the confines’ with the people of Israel by way of the New Law
and the New Rite on the Altar of Ephraim in the New House of Prayer. And since
I’m a Donkey, and not of human intelligence but only Sign-intelligence, I am
made to be the Sign of the Head of the Tribunal of Mordechai Ha-Tzadik on earth
in the context of this Final Pact. And in this way, in the permission of the
Goel Haim, I converted Deborah (later called Noda’) with a document of
Conversion and immersion with two Jewish testimonies and I wrote a Ketuba and
she arose to the Altar of the Daughters of Jacob; and I converted Paolo after
he was circumcised with two witnesses, and he arose to the Altar of Ephraim.
And their conversion was accepted above in the Tribunal of Mordechai Ha-Tzadik
of the Geula Ha-Shleima and they were accepted as Jews. I married Noda
(Deborah) and there were born to us Gilat Haim, Yehoel Yehoel and Haim Shimshon
and they are, without any doubt, Jewish and may be considered from the Tribe of
Judah as I. Afterwards I wrote a Get (document of Divorce) for Debora, accepted
in the Tribunal above, and I elevated Paolo to the Altar of Judah, and they
married, as Jews on the Altar of Judah, and there were born to them Asher, Noah
Hhana Noga (and afterwards David). All this was in the permission of the chosen
Tzadik, the Teacher Haim.
Tell me then if all
this I might be able to tell o the rabbis of today!!
(here begins the
Correction of my grave error of separating the Tribunal to two Tribunals, even
though I could have erased the error and to relate only the corrected version,
I decided to leave it and to explain its correction, because it’s a very bad
mistake which has subtle sides to it, and thus so that the mistake not be
repeated in the future I leave what I wrote and then correct it.
I am, however, a
Donkey, and I must make mistakes so that things get clarified, for therefore am
I called among other titles the Donkey, Mashiah ben David, and I am not any
Mashiah but only a Sign to a Donkey-Messiah’ that precedes terrestrial Messiahs
who will come afterwards. Not only the rabbis of now but the rabbis in general
will rightly say “You are explaining the words of the Rambam, peace be with
him, but you are denying just what he said! Are there going to be two Tribunals
for Israel that they might decide which Tribunal they want to belong to? By saying
such you yourself are rendering invalid what is valid and rendering valid that
which is invalid. It cannot exist what you are saying because this would bring
to errors in the people of Israel afterwards. And how can you divide the
Tribunal in parts and it is not so, the Beit Din above is the Beit Din above,
as Rashi, peace be with him, comments on ‘Let us make man in our image, in our
likeness’, (Genesis 1:21) ‘He and His Beit Din’.
I ask forgiveness from
Ha-Shem and from the Goel Haim and from you the honorable rabbis and from all
of you for this terrible mistake into which I have fallen, and now I will try
to correct it and to clarify it as much as I am able.
First of all, you are
absolutely right, there is only one Tribunal Above, and the Holy One Blessed is
He, so to speak, is its High Judge, and when He descends, so to speak, to
judge, He is found together with His Tribunal, and all Jews and every nation
are judged in the Higher Tribunal which is one. The differences in judgment are
according to the conditions of those judged; the Jews for example, are not
judged with the same conditions as non-Jews who are not commanded in the Torah.
The Jewish judgment is more severe because the Yoke of the Torah is bound with
his or her judgment. This is clear. I received it from the Tzadik Haim that for
the two days of Rosh ha-Shana, the first day is for the judgment of Jews and
the second day is for the judgment of all non-Jews of the other nations, and
that it is the first day that is heavy in Judgment whereas the second day is
much lighter.
If according to what I
said mistakenly were true this would give place to a second Christianity, God
forbid, as Messianists, as if one might choose the Beit Din of Mordechai Ha-Tzadik
and be exempt from the mitzvot, enough to have a good heart and do good deeds
and thus all Jews who do not go in the way of the Halacha would be as
Christians who exited on the authority of Paulus from the Yoke of the Torah, in
order to be under the New Law of Christ, and they abandoned the laws of the
Torah. And Paulus properly in order to show them the New Law of Christ called
the Torah ‘death’ and he philosophized prodigiously on the fact that the laws
of the Torah were the cause of Israel’s being guilty, and thus for the dead,
because the laws were not obeyed by them.
Let’s not return to
those prohibited ideas, but only for the sake of understanding, we can say in
that period Christianity was destined to become a religion for the nations, and
thus the job of Paulus as Minister to the Nations was to separate the New
Christians from the Yoke of the Torah in which Jews are commanded and are
circumcised in that pact and in all the laws that apply to them and not to the
nations, and he explained things according to the ways that he found etc. In
any case, he did not deny that the children of Israel who walk correctly in the
Ways of the Torah have their recompense with them, and in this way it was
almost close to being correct to say that there were two Tribunals one for Jews
under the Torah and one for non-Jews who accepted the Messianism of Christ and
who are judged accordingly. You can thus see into what a dark and ominous error
I started to fall into in the beginning of this chapter.
I am right, however,
that the question is profound and that there are many things beyond or behind
the words of the Rambam hat seem very ‘simple’, not make kosher that which is
impure and not make pure that which is impure. Isn’t that what happened in
Christianity! But in Christianity that went out for the nations in many ways
not distorted, at least not for those who weren’t Jews, because many things
that are impure for Israel were pure for the nations etc. but for Jews that
converted to Christianity the defection was terrible. And why should things be
profound now and not simple? The reason is that we are in truth in the time of
the coming of the Goel Haim, the Anointed Judge of the Kingdom of Heaven, and
we are in truth in the context of the Final New Pact of Jeremiah, and we are in
truth, unfortunately, áòååðåú äøáéí, in the time ‘and they have violated My pact, but
I am their Husband’. We are truly those who have received and are receiving the
New Law and New Rite of the Geula Shleima, and it has truly been established in
Signs the Beit Din of Mordechai ha-Tzadik. Thus all that which we declare is
true, but my statement above was false and it is a very dangerous mistake which
could have caused after it a chain of historical errors as happened with
Christianity, if it is not corrected as done here now. I’ll begin now the
Correction in the simplest of manners.
Chapter 11
Correction of chapter
10 concerning the Tribunal of Mordechai Ha-Tzadik
I begin with the
simplest form of the Correction in the following contexts: the time of the
Shoa, the coming of the Final Goel Haim, the Completed Pact of Jeremiah
(31-31), the Completed Signs of the Geula Shleima, the Tribunal of Mordechai
Ha-Tzadik of the Geula Shleima and in the context of the Donkey who eats Bread,
that I Peretz (Paul) Green as the first Donkey am responsible for Sefer Mishnat
Haim and all the Signs of the Donkey who eats Bread.
/////////////////
In spite of my error,
the explanations of chapter 10 are important for understanding something of the
pre-history before the revelation of the Geula Shleima in the context of the
Final New Pact prophesied in Jeremiah 31-31. The Shoa represented the lowest
level in the process of ‘violating My pact’[33]. The period of 400 to 500
years before 1945 is called The Last Days of Israel ((àçøéú
äéîéí ìéùøàì and the
Shoa represents the end of the Last Days.
The Final and Complete
New Pact is revealed only after the demise and Resurrection of the Final Goel
Haim in June 1982, 23 Sivan
With the revelation of
the Completed Signs of the Final Redemption are revealed also the Signs of the
New Law and the New Rite of the New House of Prayer and the New Tribunal of the
Geula Shleima, called the Tribunal of Mordechai Ha-Tzadik. From the Sign of the
Stars and The Book of the Stars, the Teacher Haim teaches us the Stars of the
Redemption and reveals (not in that Sign itself but in later Signs) the Sign of
the Constellation of the Tribunal called the Tribunal of Mordechai Ha-Tzadik.
This is a double Constellation as I’ll explain.
There are 5 Stars that
comprise the Higher Tribunal ((áéú ãéï òìéåï and this is the
Tribunal concerned with Jews commanded in the Laws of the Torah and to these
there are another 2 Stars and these 7 Stars together are called the Great
Tribunal áéú ãéï äâãåì)) and
this is the Tribunal for all the Nations.
The Constellations,
received with the number and names of the Stars, come to clarify important
matters by way of the Signs of the Redemptional Stars making it easier to
understand them. Ours is not a matter of studying the stars, not astronomy and
not astrology. The study of the Stars of the Redemption comes to help us in
explaining redemptional matters according to their Signs.
The two forms of the
Constellation of the Tribunal corresponds with that explained by the Tzadik
Haim in reference to Rosh Ha-Shana, that there are two great general categories
in the judgments of the Tribunal Above, for Israel and for the nations.
It is thus essential
that the 5 Stars remain in their place also for the Great Treat Tribunal for
the Nations, for in judgment itself justice is judgment and does not change.
Idolatry is idolatry whether for Israel or for the nations. Theft is theft
whether for Israel or for the nations. What changes is that the Great Tribunal
for the nations has different and most often lighter parameters since they are
not commanded in the commandments of the Torah as are Jews, the judgment is
much easier. The difference is very great as between the 7 mitzvoth of the
children of Noah and 613 mitzvoth of the Torah.
The names of the 2
Stars that render the Higher Tribunal of Mordechai for Israel into the Great
Tribunal of Mordechai for the Nations are the Star of Abimelech and the
Star of Phichol, as those mentioned in regards to Abraham in the Torah. This matter
is discussed elsewhere.
There are 5 Stars of
Judgment of the Higher Tribunal, 4 of them are of the Scale of Judgment,
These 5 Stars are in
the name of the Tradition of Israel, in the name of the Torah, in the name of
the Priesthood of Aaron ha-Cohen, in the name of the Heredity of the Oral Torah
which is synthesized and given in the name of the Mishna of Yehoshua bin Nune,
in the name of the Hidden Tradition of Elijah the Prophet, of blessed
mentioning. The Star of Mordechai is in the continuation of the 4 Traditions
mentioned, the Torah, the Priesthood of Aaron, the Oral Tradition in the hands
of the Sages of Israel, and the Hidden Tradition of the Prophet Elijah. This
formation represents the substance of the Higher Tribunal bound to the Judgment
of Jews as it always has been and it remains for all times throughout the
generations.
In truth, therefore,
there is no New Tribunal and even in the times of the Geula Shleima this is the
Higher Tribunal of always. Its foundation is the Torah and the continuation of
the Torah and the Priesthood of the Torah (the Priesthood of the House if
Prayer is New but the Priesthood of Aaron has its continuation in the
Traditional Synagogue in the context of the Traditional Rite[34]).
What is new in the time
of the Final Redemption, with God Almighty’s choice of the Tzadik Haim as Goel,
is a matter of the Renewal of the Tribunal, both the Higher Tribunal and the Great
Tribunal and this is a tremendously immense matter. For only in this Renewal,
after the coming of the Goel Haim, the Final Completed Signs descend into the
world. There is no reason here to fear the term ‘renewal’ and it reflects the
prophetic expressions New Heavens and a New Earth and all the New Things of the
Geula Shleima.
It is this Renewal that
justifies be-mishpat (in judgment of the laws) what is called the Renewal of
the comprehension of the Torah, the Renewal of the Laws of the Torah for the
New Law of the Geula Shleima, the Renewal of the Priesthood in the New
Priesthood of the New House of Prayer and its New Rite.
These are all gigantic
matters but one must not get confused. The entire Constellation is a
continuation from before, and the Torah and Judgment and the Heredity of the
Oral Law and the Priesthood are there as always. The confusion might derive from
the concepts of ‘ancient’ and ‘new’, as if the New Tribunal of Mordechai is a
New Tribunal separated from the previous Tribunal of the Torah and the
Tradition before the Geula Shleima. On the other hand, after seeing the New
Completed Signs for the New Law and the New Rite, one might get confused until
the questions are clarified. The confusion comes even to the Donkeys at first
(as shown by my error) and thus for sure the rabbis and Sages of the Torah cannot
but be confused, until the matters are clarified.
Therefore it’s
essential to know that the Tribunal in its very essence is one, not 2
separate Tribunals. This means that the Tribunal that judges in this is the
same Tribunal that judges in this but the Tribunal knows the different
conditions for these and for these. And the largest novelty is that in the
Final New Sanctity of the final name ‘EHEYE’ the conditions (Tenaim) of the
Kedusha and the Mishpatim are renewed in respect to the tenaim of the past in
the first Kedusha of the name ‘EHEYE’.
This is the essential
concept that properly the same Tribunal that judges in this, being the Tribunal
that judges in this, knows the tenaim of the first and knows the tenaim of the
last new things. There is One Judge to all of us, Blessed is He, but every
judgment is different than any other, according to birth, education, life and
attributes of every individual. And He Blessed is He is the Judge of the nations
justly, as He is the Judge of Israel justly so is He the Judge of the nations
justly according to the tenaim of the nations.
Hee-haw, hee-haw,
hee-haw I finally feel a bit of unity in myself, after all these years,
hee-haw!!!!!!!!!! I was dividing myself mentally between old and new but today
(I happen to be translating, reviewing and even re-writing on the 27th of
Shevat 5774 –Jan. 22, 2014 which is the day of the Demise of Signora Nelda
Levi, mother of all the Donkeys, a woman of an enormous faith and an enormous
love for every good and worthy matter, a loving wife and loving mother, worthy
of having received the Great Sign of the Donkey who eats Bread) I feel myself a
New Donkey with a new feeling of unity within myself. The idea of 2 Tribunals
old and new was breaking me apart but now the two categories of the first
Kedusha and the New Kedusha have matured in me without creating separation. So
understand you future generations this affirmation of a ‘messianic’’ Donkey,
hee-haw! for the sake of unity and reconciliation between fathers and sons and
sons and fathers. Hee-Haw!
For wherever the roots
are the same roots, even if they sprout new branches and new fruit, they are
all rooted in that same tree. This is the essence that the tree is one. The
Holy Torah has 5 great branches, the Five Books of Moses and the Laws are
contained in them.
That the comprehension
of the Torah is renewed doesn’t represent a renewal that deviates from those
Five great branches or that renders it another separated tree. The renewal is
that which is already included in the Torah itself but are revealed afterwards
according to the time. For its treasures and its fruits are revealed according
to times established by Ha-Shem Blessed is He, in His holy name ‘EHEYE ASHER
EHEYE’ the name bound to His redemptions.
In this name are
included the times of the revelation; the time of Abraham, Isaac and Jacob was
not as the time of Moshe and of Yetziat Mitzraim, and the time of the
redemption from Egypt before Matan Torah was not as the time after the Giving
of the Torah, and during the 40 years in the desert were revealed the words of
the Torah in mishpatim (general laws), dinim (particular laws) and prophecies
of the Torah, and there were revealed also many things of the Oral Torah and
the reception of the Tradition of the Mishna of Yehoshua bin Nune passed down
to the Elders etc. but only after 400 years was completed the first name in all
its 4 Letters fixed for the generations with the establishment of the Kingdom
of David and Solomon with the construction of the first Temple.
So is it the renewal of
the comprension of the Torah on higher hidden levels, that did not exist
previously, by way of the Prophet Elijah, of blessed mentioning; this is the
Alef of the ‘hidden’ name ‘ASHER’ representing the ‘Pact of Peace’ (brit
shalom) for the generations and revealed for the world in the Prophet Elijah.
This is an example to what we are speaking about here. The brit shalom is
written in the Torah , a great recompense from Ha-Shem to Pinhhass for his act
of jealousy for God and for Moses. The brit shalom, however, was not revealed
for the world until the time of the Prophet Elijah, as written in the Book of
Kings, where the higher elevation of the hidden level of Sanctity of the
Prophet Elijah is revealed ending with his arising to the other world wholly
and without death. This is an example of what we mean that treasures of the
Torah, hidden in the Torah, are then revealed only according to the historical
times as determined by Ha-Shem Baruch Hu in the context of His holy name ‘EHEYE
ASHER EHEYE’.
So was the renewal of comprehension
of the Torah in the time of Mordechai Ha-Tzadik, as explained above concerning
the Tribunal that he established then and the study of Torah was renewed with
the return to the laws of the Torah, written and oral, and thus the continuation
of the Tradition for the generations. That renewed Tradition of Mordechai, also
in the merit of Queen Ester (without Queen Ester Mordechai would not have been
able to re-establish the schools of Torah and the Tribunal etc. this aside from
Queen Ester’s salvation of the Jewish people as related in Megilat Ester), is
bound to the Letter SHIN of the name ‘ASHER’, explained at length throughout
Sefer Mishnat Haim. The fixing of the Megilat Ester itself was a new testimony
at that time for all the future generations.
So too the RESH of the name ‘ASHER’ brought to
the time of the building of the Second Temple, and it is the Letter that became
entrenched in the ‘thorn-bush’[35] of history, when Israel did
not merit to hold on to the miracle of Hanukah, to become a light unto itself
and a beacon unto the nations. In the end the Second Temple was destroyed (áòååðåú äøáéí) and 2000
years of bitter exile was decreed with all its conflicts and struggles. Only 38
years after the Shoa, 35 years from the State of Israel, Ha-Shem chose the
Final Goel, Haim, and there began the new order of the Geula Shleima in the final
name ‘EHEYE’.
This is the special
time of the Renewal of comprehension of the Torah and of the Revelation of the
Completed Signs (hidden) in the Torah and of the fulfillment of the prophecies
of the Geula Shleima for Israel and for the Nations. It’s the time in which is
revealed the Splendor of the Final New Pact of the Prophet Jeremiah and in
which is revealed the prophesied ‘clear tongue’ and in which descend the Signs
of the New Law and the New Rite etc. All of these are in the continuation of
the Holy Torah and are of the Treasures of the Holy One Blessed is He. They are
hidden in the Torah in various ways and when the time comes they are revealed
but only after God Almighty has chosen the Final Goel.
Therefore all these New
Things such as the New Law and the New House of Prayer which will become the
Third and Final Temple at Jerusalem and at Beersheva and the New Tribunal of
Mordechai ha-Tzadik, do not deviate from all the Letters that preceded
the final name ‘EHEYE‘. They are revealed from this name, and, at the same
time, they complete this entire holy name of the great, historic Geula Shleima
of ‘EHEYE ASHER EHEYE’ received by Moshe Rabbeinu in the revelation of God
Almighty in the Burning Bush. This is the name that includes in itself all the
exiles and all the redemptions, as explained in Rashi’s commentary in its
place.
When these generalities
are understood and Jews are convinced that it is ‘one tree’, then can one begin
to study and to meditate on all the New Things and to explain and comment on
them within the context of the Final Pact and its new parameters, and to
understand the true relationships between the Tradition of the Halacha which
continues in its way, and between the New, True Tradition of the New Law
received and that follows in its ways according to the new parameters needed
for the coming generations.
Behold then that the
Tribunal of Mordechai Ha-Tzadik established in the context of the Final Pact is
for the purposes of the Geula Shleima according to the New Law and the New Rite,
for a new Tribunal is needed in order to judge matters of the Final Redemption
and the Completed Signs. For in this Fourth Generation it isn’t possible that
there be a Rabbinic Tribunal and a Tribunal of the Geula Shleima together.
Years must pass before the rabbis will know and understand the New Things. For
many reasons, many of them easily understood, there is at this time no
possibility for a rabbinic Tribunal to understand and to act in accordance with
the New Parameters.
It seems that just this
point induced me to err, at first subtly yet radically dangerous, and to
imagine that there were two Tribunals above; my thought followed the form of
things as they are in this time, as if I had forgotten that the Beit Din above
is not limited in its knowledge, God forbid.
I now remember a dream
of Noda of 10 years ago (1990) at Beersheva in which she saw the Third Temple,
a very large, high and round building, on the roof there were very special
electronic lights that shone with the seven names of Ha-Shem as received for
the 7 Prophetic circles. After this she saw another building that represented
the School of the rabbis and the priests of the Geula Shleima. A few them,
without beards, but particularly one, the Director of the School, came and
spoke to her with pleasant ways and much derech eretz; he explained to her that
in the School it was of prime importance to study in profundity all matters of
derech eretz.
This dream is very
significant to our subject here. Those who taught and who studied in the New School
were rabbis completely knowledgeable in Torah and the Halacha and who were
completely knowledgeable in the Geula Shleima. This is a proof that afterwards
so will it be, because they are branches of the same tree and there is
no contradiction; the two Traditions only complete one another. How
much more so when spoken about the Higher Tribunal, that it is one and not two
Tribunals.
Thus, my masters, in
this moment of history I myself am in the Sign of the Donkey who eats Bread,
carrying one of the necessary Donkey-Titles of Head of the Tribunal of
Mordechai Ha-Tzadik, and the Donkeys with me are vice-heads for decisions or
declarations or conclusions of the Tribunal. From the New Completed Signs there
is also the Renewed brit mila (circumcision) on the Altar of Judah, a Renewed
brit mila on the Altar of Ephraim and a New brit mila on the Altar of
Malchitzedek for non-Jews who desire the Sign of the faith of Abraham on their
flesh, and there are Signs that the Conversion to the Altar of Judah requires 2
Jewish witnesses while the Conversion to the Altar of Ephraim requires 2
witnesses who are part of the Final New Pact, and there are Signs for the New
Marriage for the various levels of marriage on the Altar of Marriage, and thus
there is as well a New Get and New Parameters for these things.
In this context and
with this authority, I converted Debora (Noda) Polenghi on the Altar of the
Daughters of Jacob, and Paolo (Fierro) on the Altar of Ephraim, and their
conversion was accepted in the Tribunal of Mordechai Ha-Tzadik above. And in
this authority I married Debora and she bore 3 children, Gilat Haim, Yehoel
Yehoel, and Haim Shimshon accepted as Jews on the Altar of Judah according to
the New Law and the New Rite. And on this authority afterwards I wrote and gave
a Get to Deborah and afterwards I had Paolo arise from the Altar of Ephraim to
the Altar of Judah and I married them, and Deborah bore 3 children Asher, Noah
Hhana Noga and David, and they are accepted as Jews on the Altar of Judah in
the Higher Tribunal.
I am therefore ready to
swear in God’s name, if this might be helpful in the eyes of the rabbis, on
these facts and that above in the Higher Tribunal they are all considered Jews,
Debora (Noda) and Paolo as righteous converts (gerei tzedek), and Gilat Haim,
Yehoel Yehoel, Haim Shimshon, Asher, Noah Hhana Noga and David as born Jews. We
have a particular permission from the Goel Haim to live together in the same
house for the sake of working for the Signs of the Donkey who eats Bread and of
White Horse.
Chapter 12
Continuation of the
Tribunal of Mordechai Ha-Tzadik
My mistake in mentally
separating two Tribunals above issued, it seems, also from the fact that the
name Tribunal of Mordechai Ha-Tzadik is a New Kabbalah, not found in tradition.
It is known only that at the time of Purim, Mordechai Ha-Tzadik with the royal
approval of Queen Ester established a Great Tribunal. For the Geula Shleima in
conjunction the Tribunal Above it is desired that his name be on the Tribunal.
I mistakenly separated
the Tribunal Above that judges Israel according to the Torah and the Halacha
from the New Tribunal of Mordechai Ha-Tzadik for the New Law of the Geula
Shleima, as if they were two separate Tribunals, and Thank God, now it has been
corrected in chapter 11. Before the Geula Shleima, it was called the Beit Din
shel Maalah (Tribunal of Above, Higher Tribunal). After the coming of the Goel
Haim, it is called the Beit Din shel Maalah shel Mordechai Ha-Tzadik (Tribunal
Above of Mordechai Ha-Tzadik) but it is the same Tribunal as always, and it is
one.
/////////////////
The Goel Haim is
teaching us the Book of the Stars of Abraham, our father, and we received the
names of the Stars of the Redemption corresponding to the Double-Constellation:
the Higher Tribunal of Mordechai Ha-Tzadik and the Great Tribunal
of Mordechai Ha-Tzadik for all the nations.
One can ask, in
accordance with the Signs, why the Tribunal is not called in the name of the Tzadik
Haim since It is properly he who, as Goel, carries the title of Anointed Judge
of the Kingdom of Heaven? This title of Anointed Judge, however, is
general for all matters of the Geula Shleima and isn’t limited to questions of
judgments of the Tribunal, for there are many matters of the Kingdom of Heaven
and many are the purposes of the Geula Shleima. Nevertheless, since the Goel
Haim is called in the name of Shofet (Judge) this indicates as well that he is
Head of the Tribunal Above, Tribunal now in the name of Mordechai Ha-Tzadik.
The logic here, in any case, is that of a Donkey and I do not know how things
are above.
We might ask a few
other questions such as: What are the differences in the parameters of the
Final New Pact? What does the continuation of the Priesthood of Aaron Ha-Cohen
in the Final Pact mean when, in truth, the New Priesthood is completely
different and follows the parameters of the Completed Pact? Since the matters
of the Geula Shleima follow the New Law how is this the continuation of the
written and oral Torah of Tradition when, at the same time, the New Tradition
is in many ways very different from the Tradition of the Sages, of blessed
memory?
Indeed, we do not use,
generally speaking, the Mishnah or Talmud or Poskim Rishonim or Ahhronim in
order to conclude legal questions for the New Law, that is, we do not seek the
‘sources’ of the Halacha in order to know the decisions of the New law. Why?
In essence, the New Law
is based on ‘New Mishnaiot’ that are revealed. (I hear the rabbis screaming but
I’m sorry, that’s what they’re called, as well as the name Sefer Mishnat
Haim.) For example ‘For conversion to the Altar of Judah, two Jewish
testimonies are needed; for conversion to the Altar of Ephraim, it’s sufficient
that the two testimonies be part of the Final New Pact. - This is a New Mishna
for the New Law received in a dream of Noda in the name of Shor Ha-Bar, (Wild
Bull or the Bull from Outside[36]) who comes to make
precisions in the New Law.
Or for example: It is
not the Rambam, the Great Eagle, who must establish for the New Law the new
blessing on wine, but it is Mordechai Ha-Tzadik who must establish it. - - This
is a New Mishna received in a dream of Solly Kamkhaji.
Or for example: from
the dream of the Contract of the House of Prayer, I knew that tefillin are not
used in the New House of Prayer. Clearly I need not study hilchot tefillin in
order to know that in the New House of Prayer tefillin are not used! Likewise
it would not help to study hilchot Succah to know that we make the Succah of
the New Rite in the house and without schach (the halachic covering of the
Succah, generally with tree or plant branches, with the halachic precision that
its shadowing must be greater than the sunlight that can pass through it), for
this is a new Kabbalah for the New Law of the Geula Shleima, received in a
dream of Noda.
And so with the entire nussah
(ritual version) of the New Rite, there is no direct relationship with the matbeot[37]
of the Sages but it is based on the Completed Signs and on the redemptional
prophecies. For example: ‘Thanks to EL SHADDAI, EL SHADDAI is great, EL SHADDAI
is One’, received in a dream of Noda.[38] Or such as ‘Blessed is the
God of Hosts who blesses the bread that grows from the earth’[39] received in a dream of Daniel
Manigrasso. Or in the blessing received by me in a dream in Beersheva in 5750, ‘Blessed
is the God of Hosts who made me His Bread’.
In short, these New
Mishnaiot are from God Almighty and they issue from the Higher Tribunal in
merit of the Goel Haim. We are Donkeys who receive what we receive; then we
write down the reception as best we can in the New Tradition of the New Law. So
is it undesired that we mix in our own intellect, at least not more than a
simple and general idea so as not to confound ourselves with what has been
revealed in the New Mishna. For the Tribunal that sends these New Things already
knows the entire Tradition of Israel and all the laws of the written and oral
Torah. So does it know that we are only Donkeys, not the Sages of Israel,
especially in these first generations in the formation of the New Law and the
New Rite. And that which I elaborate with my own considerations from the New
Kabbalah are things that branch out from them according to my understanding of
the New Mishnaiot themselves.
It is thus not that we
are unaware, God forbid, of the Sources and their importance in the formation
of the Halacha and the mitzvah of studying them for the sake of the mitzvah
(le-shem shamaim) and their Sanctity (Kedusha); and if I desire, for whatever
reason it might be, to know a halacha or the sources of a halacha, I ask an
expert rabbi (I myself ask ha-Rav Raffael Peretz in Beersheva). The Halacha is
the work of the rabbis, not mine. If to know a matter of the New Law itself I
wait for a Sign or I ask for a Sign, because I’m a Donkey of the Goel, and the
Goel is most expert of all in every aspect of the Tradition and in every aspect
of the Geula Shleima.
Nevertheless, after
receiving Signs, there is the work of putting things together, so to speak,
explaining their reasons, and to place them in order and for this I have a tiny
bit of intelligence that derives from the New Humble Brain of the Geula
Shleima, I think. Then, if you understand my Donkey Sign-Language, I dress in
clothing of the Lion of Judah and I bind my brain to the Mishna of Yehoshua bin
Nune, and in that Sign, I understand something, sometimes. It’s also not
permitted for me to avoid the truth that I studied 13 full years with the
Tzadik Haim. His way with me also then determined essential studies of ‘New
Laws’ but not called with this name (see "13 years with the Tzadik Haim")
and with just that ‘force’ given to me by the Teacher Haim was I able to
receive the Mishna of Yehoshua bin Nune.
One asks: But the
Mishnah was already closed almost 2000 years ago and no new Mishnaiot were
allowed to be added? We answer: Yes, that’s true but the context of that
closing concerned the Mishnaiot and their study in their orders in the
Tradition of the Halacha; after the Tannaim came the Amoraim until the Talmud
was closed (the Talmud Yerushalmi about
This is the essence of
why we do not and must not mix together decisions of the Halacha based on the
parameters of the first Kedusha and decisions of the New Law based on the
parameters of the New Kedusha of the final name ‘EHEYE’. It is for this New
Purpose that there returns the Mishnah of Yehoshua bin Nune, In an Historical
Bridge, so to speak, from the desert of that time to our present time, to give
us the way to study, to put in order and to judge the New Generalities of the
New Kedusha for the New Law.
You are surprised; How
is it possible that great and holy Sages from whom every breath is filled with
the wisdom of the Torah and its Sanctity there need be made a ’bridge’ to overpass
an interval between the Mishna of Yehoshua bin Nune and between simple Donkeys
as are we? This I’m not going to answer; these are marvels of Ha-Shem Baruch
Hu, and I am Talmid of the Final Goel Haim who rides on a Donkey and on a
Wild-Ass son of she-asses.
It may be asked,
however, why we use the term ‘Mishna’ in the first place (in truth we do not
use it very much but it’s there). The main reason is that it’s a ‘binding
point’ of the Oral Tradition, as said, a ‘bond’ that makes a long historic ‘bridge’
from the Mishna of Yehoshua bin Nune to the New Law. For this reason the Book that
includes in it all the New Things and the New Mishnaiot is called Sefer Mishnat
Haim. The essence is that all the powers of the Oral Torah are in the hands of
the Goel Haim, the Anointed Judge of the Kingdom of Heaven. He judges them and
he sends us the dreams according to necessity for the work of the New Law. And
I’m a Donkey and we are Donkeys who eat the Bread sent and what kind of
decisions might we make about Tefillin or the New Succah or the orders of the
New Altars of the House of Prayer and the rest? It’s not our work to make up
new things from our own heads!
/////////////////
The taryag (613)
mitzvoth of the Torah remain for their study but most of the positive commandments
do not return in practice (see Sefer ha-Mitzvoth of the Rambam) such as the
sacrifices (only in part, see note), the clothing of the Priests, the
Instruments of the Temple and the laws of the Priests etc. The negative
commandments of the Torah such as idolatry, assassination, stealing, adultery
etc. and their branches in the Torah and their ‘fences’ made by the Sages
remain with only new explanations according to the spirit of the times for the
New Law.
We have explained in
the Introduction to the New Law that most of the New Laws do not concern 9 of
the 10 commandments but only the fourth of Shabbat in which are included the
Holidays, keeping them and practicing them, according to the Lunar Calendar of
all Israel. Shabbat and the Holidays, Pesah, Shavuot, Succot, Shemini Atzeret,
Rosh ha-Shana, Kippur, Purim and Hhanukah. however, are renewed with completely
different Rites and even New Contents without, however, losing sight of all the
traditional meanings. The other laws and questions of the Commandments are only
renewed with new explanations.
Concerning these
Holidays and their prohibitions in the Tradition, such as of the Sabbath and
its prohibitions etc. there was a dream of CarmineSaul (Paolo’s brother) that
made this point: the level of the New Sanctity is lighter than the first
Sanctity of the Halacha, as, for example, a difference of 12 volts to 220 volts
(see explanation in Introduction to the New Law). Also for Shabbat the emphasis
is on the positive actions, and we don’t decree, for example, muktze[40] or berur[41] on foods eaten and there are
many ways to lighten the prohibition of Shabbat without profaning the Sabbath.
This lightening of the Halacha is for the sake of Jews on the Altar of Judah
and the New Jews on the Altar of Ephraim according to the spirit of the new
times. Yet all those who keep the halachic Shabbat gain a great blessing.
There are thus New
Mishnaiot for the New Law and there are a great many Jews who do not go in the
way of the Halacha and they need the New Law with its New Spirit for the times
of the Geula Shleima. It is, however, difficult now in this time for the rabbis
and those who go in the way of the Halacha to understand the New Things of the
final New Pact, in the same way that it’s hard for them to understand the
prophecy itself of the New Pact of Jeremy.
This is their problem
until they will know and understand that God Almighty chose the Final Goel,
Haim. They do not yet know that the Final Goel is not the Mashiah ben David but
is the Universal Anointed Judge of the Kingdom of Heaven for all humanity, for
Israel in all that which pertains to Israel and for all the nations of the
world.
In this time of the
revelation of the Completed Signs, the rabbis are so distant from the
prophecies of the Geula that Jeremiah’s prophecy of the New Pact itself seems
completely strange in their eyes. It has also been impossible to understand the
thoughts of the Holy One Blessed is He, and the people of Israel is the
instrument through which the necessary passages pass in order to establish the
Geula Shleima, both the negative reasons and the positive reasons.
We are nothing compared
to His will. When we do His will we are vessels to His kindness and if we do
not fulfill His will we are recipients of His punishment. And if in doing His
will, we would be saved somewhat and all the nations would be destroyed, so we
could not be a light unto the nations. And if it were only in not fulfilling
His will, then we wouldn’t be children of Abraham, Isaac and Jacob. And if it
would be only in fulfilling His will and we received His goodness, there would
be no comprehension from the masses of people, and all would say that He showed
favoritism to Israel.
Therefore Israel is
forced to fall and to receive its punishment, until the others see that God is
just and doesn’t have favoritism. And thus how might we have eaten the fruit of
the Tree of Life, until we had eaten what is prohibited from the Tree of
Knowledge of Good and Evil and were cast from the Garden. What are we and what
is our life, or the advantage of man over the beast? Naught, for all is vanity.
Our thoughts are not His thoughts and our ways are His ways, and in the end we
can establish nothing except for that which are His ways and His thoughts, and
we bray all of us as Donkeys and know our place.
The light must be
extended to all the nations, even of the children of Ham there are those who
must and will be saved and many from the children of Japheth, and many from the
children of Esau must and will be saved and many redeemed from the children of
Ishmael. And the children of Ephraim, the Lost sheep of the house of Israel of
the Ten tribes of Israel, will exit from the nations in which they were
assimilated and return to Rahhel their mother, for if not so Israel, our
father, will not rejoice and Rahhel, our mother, will not be consoled from her
tears, and the prophecy in Ezekiel 37 will not be fulfilled that they become
one tree in His hand, Blessed is He, and without such there is no Geula.
He, blessed is He,
created innumerous stars and to each one He called a name, and each one is a
entire world filled with its inhabitants. Yet only this earth did He chose, and
He chose Abraham, Isaac and Jacob and Moses His servant, and He gave His Holy
Torah on Mount Sinai ‘and what are we’? For the advantage of man over the beast
is nil and all is vanity and in the end naught will stand, except for His will
and those who merit in fulfilling His will, and the Almighty will rejoice in
all His deeds that He has done. And we, what are we?
Rejoice in the night My
people, and let us exalt His name together, for He fulfills His will, until
Ha-Shem will be One and His name will be one. And He chose the Final Goel, the
Jacob of History in mourning for Joseph and the splendor of Israel in his
re-finding him, for Joseph is still alive and the children will return to their
confines. Renew the Pact, for our Torah has been profaned with foreign gods,
but He has already been our husband from Sinai in the merit of Moses and in
merit of our first fathers, Abraham, Isaac and Jacob. For He has already taken
Himself to be our husband and it will not help to give us a divorce, because He
has already promised in His holy name to be our God, and He displaces the
stars, and waits with Divine Patience until the sacrifice of His chosen people
has been accepted, and then we arise in our resurrection, and we return to our
land, and we exit from exile.
He chose our redeemer
to keep us in existence and in the chamber of Heaven He hid His chosen one
whose name was created before the creation of the world for our benefit when
the time would come, and we believe in Ha-Shem and in Haim His servant, as we
believed in Ha-Shem and in Moses His servant after the splitting of the Sea Yam
Suf for all the generations. Ha-Shem, so to speak, is waiting for us, in His
way and in His thought, until we are His for a nation and He is our God, and we
will live before Him forever. And His Torah will be inside us and His will be
written on our heart, and we will know how to distinguish between what is pure
and what is impure and between that which violates the Pact and that which maintains
the Pact and guards it.
Renew then the
parameters of the New Kedusha in the splendor of the Final Pact, for the
Anointed one from Him did not come of His own desire but God’s desire is
successful in his hand, not to render impure what is pure, but to open our eyes
to recognize that which is impure and who is impure and what is pure and who is
pure. And to have mercy on those impure and to worry about their purification and
to have mercy on those who are far from the spirit, that their spirit return to
Ha-Shem, and to be charitable to orphans and to widows and to poor people and
to the ill and to the depressed and to those who go against their souls, for we
are the people of Israel and we must be straight and upright before Him,
Blessed is He, to understand His will, and to fulfill His desire: To love that
which He loves and to hate that which He hates, to love charity and a heart of
mercy and compassion with clemency, and to be pious in loving His creations.
Israel knows but
doesn’t understand; it knows that Ha-Shem created us all but it doesn’t
understand that we are all one flesh.
And to Zion comes the
Goel and to those of Jacob who have repented and who believe in the Splendor of
the Final Pact brought by the Final Goel chosen servant of the Geula Shleima.
They will understand that the ‘conditions’ of the Torah had been distorted and
our little sister was wounded and was sold as a captive among the Egyptian gods
and in a great false light of unfounded hope had she betrothed her spirit. And
the Goel comes to Zion with compassion and love for the people of Israel, to
purify us from the impurity into which we had fallen, to remind us of the
simplicity of faith of our soul who awaits those of simple ways of truth to
correct our Pact upon the ancient Pact to be complete in both. For only then
will the Torah of Ha-Shem actually enter us and in our hearts will be written
His laws, and the hearts of fathers will be reconciled with their sons and the
hearts of sons with their fathers in the Tradition of Elijah the Prophet, of blessed
mentioning, in the power of our Holy Torah, the Torah of Moshe Rabbeinu,
servant of God, renewed for the coming generations in the hands of the Goel Haim.
For now rejoice my
people in the night, for I am a Donkey, A Loaded-Donkey with all the Signs of
the News, and it’s hard for me to hear the News of the world and upon me are
the news of the Stars of the Redemption. My Teacher asked me (in Solly’s dream),
“Who am I?” I answered, “The Teacher is the Goel, even if only a few know it until
now”. For it is the way of Ha-Shem for our benefit in the end and awesome are
the ways of God on the children of Adam. My Tail wiggles, arises and descends,
and my long ears listen and I’m amazed at the ‘contradiction’ of the times, and
I am astounded by the events, in their hidden virtues but we see also those
hateful to our heart. In the end, however, all will be cause to a blessing of
peace.
For Ha-Shem has chosen
the Final Goel Haim, and it was said in a dream that the meaning of the name
Haim is ‘peace’, and from dreams of the Higher Tribunal there are very harsh
decrees against the enemies of Israel. Many haters of Israel and of Jews
amongst Muslims will be destroyed but it will be good for the other Muslims
Many reshaim of the children of Esau will die but there will be saved those
good who love the Jewish people. And the precious ones of Ephraim will come and
return to their home.
The people of Israel
will be purified from its errors and it will emerge itself in a mikveh for its
purification and will be healed inside and its heart purified and will
recognize God’s choice of the Goel Haim. They will know the Judge of the
Kingdom of Heaven whom they are searching for, and the New Prophecies of the
Angel of the Pact will be heard, for he has come, behold he has come, the word
of God.
I am but a Donkey with
Three Eyes, blind and deaf as the Meshullam the servant of God, and I ask of
you from the force of my pen: be patient in judging, for not in vain God
Almighty has, so to speak, ‘renewed’ His name in the final name ‘EHEYE’ in the
New Sanctity and in the Splendor of the Final Pact, in the New Law, with a New
Humble Brain, in the New Rite with a New Spirit and new levels in the
attributes of goodness and on the Steps of White Marvel. The New, True Kabbala
for the Banquet of Big Fish Leviathan is being revealed, and He chose the
Tzadik who suffered for the terrible decree on the world, and in his death God
Almighty brought the Goel to the children of his children for His name sake
with love.
Rosh Adar 2, 5760,
Busnago, Italy.
Chapter 13
The Sign of the
Anointed Judge of the Kingdom of Heaven, the Goel Haim who brings also the Sign
of Mashiah ben David
In the future King Messiah
will stand up and return the Kingdom of the House of David to its prior government,
and he constructs the Temple, and he gathers in the dispersed of Israel, and
all the laws return in his days as they were before; sacrifices are brought,
and shemitin (the Sabbath of the land every 7 years) and Jubilee years ( the 50th
year after 7 shemitin) as their mitzvah in the Torah (hilchot melachim 11-1)
And if a King from the
house of David meditates in the Torah and practices the mitzvot as David his
father, and he demands all Israel to go in its way and to be strong in it, and
he fights the wars of God, he is then considered Messiah, and if he is
successful and built the Temple in its place and gathered in the dispersed of
Israel, he then is certainly Mashiah, and he will correct the entire world to
serve God united as it states ‘For then will I turn over to the nations a clear
tongue that they all invoke the name of God to serve Him united (Zephaniah 3-9)
(hilchot melachim 11-8)
/////////////////
After having
established the correction concerning the Tribunal of Mordechai ha-Tzadik, we
can now relate to certain corrections of these important words of the Great
Eagle. Not that there are words of his that represent errors on his part, God
forbid, but for several reasons, it’s impossible that there not be confusion on
just about everything said about King Mashiah of Tradition.
As explained until now,
the confusion is in the Tradition itself due to the lacking Kabbalah of the
Geula Shleima, a Kabbalah that doesn’t arrive until Ha-Shem Baruch Hu has
chosen the Final Goel and the Completed Signs come into the world and are given
and explained by the Sign of the Donkey who eats Bread. Thus the words of
Tradition are not clarified until then, and also the task of the Rambam, peace
be with him, to speak of Halacha concerning King Mashiah ben David cannot but
cause confusion. He is very brief and succinct as much as possible but it’s
impossible that also in his holy words there not be measures of that confusion
which is of the Tradition itself, all due to the missing Kabbalah which is
decisive.
For reason of that
missing true and final Kabbalah, stands the very essential and all important
difference between the Sign of the final chosen Goel and the Sign of the
Mashiah ben David. This fact is representative of the most essential confusion,
and the other confusions derive from it. We can now clarify by way of the
‘clear tongue’ that descends together with the Completed Signs, what is stated
in the Talmud that the name of ‘mashiah’ is of the 7 things after Torah,
Repentance, Gan Eden, gehinam (hell), the Temple and the Throne of Glory that
were created before the creation of this world. This is true Kabbalah and is
not to be doubted but nevertheless also in this the words themselves of the
Rambam that in all things concerning the final Messianism the Sages had no
Kabbalah, and that these things are ‘closed’ also to the Prophets, and no
person knows them until they will be.
We thus have before us
a true Talmudic Kabbalah for its contents but because of the missing final
Kabbalah of said messianism there remains the impossibility to clarify, to know
and to understand what exactly is spoken about and what ‘position’ is referred
to with the ‘name of the Mashiah’. It’s also a contradiction, for if you want
to say ‘the name of the Mashiah’ refers to the Mashiah ben David, how will there
be only one name, if he is in the world and the mission passes in heredity from
generation to generation and is thus not one person with one name.
The final true Kabbalah
clarifies about whom is spoken and what mission is referred to and it resolves the
contradiction. When the Talmud speaks about Mashiah and even more so about King
Mashiah it is not exact. Without the true Kabbalah all is confused. After the
reception of the final Kabbalah there are certain matters brought in the Talmud
that can be resolved but not before. Many things said about the Mashiah refer
in fact to the Goel and this is the truth that will remain in time. The Goel
Haim is in his ‘chamber’ the Kingdom of Heaven after being resurrected from the
dead. The position of the Mashiah ben David must be in the world.
The great level spoken
about is a marvelous and universal level difficult to imagine. It’s alluded to
among the 7 things without explanations but if one meditates a bit on the level
of the name of the Anointed one being created before the world, he can
understand that it’s a part of the Design of God Almighty in the Geula Shleima
for the world which cannot refer to one person in the world. As the Torah
itself and the other essential elements of the purpose of Creation so the Final
Goel is part of that Design and so it is for all the generations once he has
been chosen.
Spoken of is a man
revealed in a very particular generation for all the generations after him. As
Moses who was the first Goel is one person and his name is established for all
the generations in the eternal Torah. All the words and deeds of Moses,
however, in the written and the oral Torah pertain to the first redemption.
The mission of the
Final Goel Haim pertains to the universal final Redemption. He is the ADON that
you are waiting for who suddenly, after his death, comes unto his chamber in
the Kingdom of Heaven. He is not King Messiah but the Anointed Judge of the
Kingdom of Heaven. He is a Yemenite Jew from the Tribe of Beniamin. The Mashiah
ben David must be in the world and will have a position in the Third and Final
temple at Jerusalem. These are two different and separate positions but the
traditional confusion mixed them up. Generally, confusion may be with two
things that have some similarity but here it is hardly so. The Goel is the
Anointed Judge of the Kingdom of Heaven. Compared to him the Messiahs that will
be are Donkeys, Donkeys of the Goel, and will be under his authority. Could the
Tradition not have at least distinguished between such different levels as Goel
and Mashiah?
The answer is that it
was not possible without the final Kabbalah and only the term Mashiah ben David
was ‘available’ in the Tradition itself. There is a relationship, as we are
explaining it, that the Mashiah will be under the authority of the Goel but
without the knowledge of the concept of Goel, it couldn’t be imagined and the
messianic and redemptional prophecies could not be explained properly.
Without the knowledge
of the two positions, Tradition could not have explained either the separation
between then nor the bond between them. That affirmation of ‘the name of the
Mashiah’ was a true reception from the Sages in Oral Torah but it was
unexplainable because it’s not Mashiah but Mashuah (Anointed) and the final
Kabbalah was missing.
This demonstrates the
incredible wisdom of the Rambam, peace be with him, in declaring that
concerning all these matters there was no Kabbalah and even the Prophets had no
Kabbalah in these matters for the Sages to receive. The words of the Prophets
are true but without the final Kabbalah they could not be understood and the
Sages at best explained the verses but what issues is not Kabbalah, only differences
of opinion and confusion. Why was it all so hidden? Because Ha-Shem Baruch Hu
hid them until His choice of the Final Goel at the time established by Him and
not before. They were not hidden by men. They were hidden by Ha-Shem and He did
not open the Keys to understand them and therefore ‘no one knows them until
they will be’.
When, however, the Keys
do come, then can we know their meanings and explanations and the Sage of
Fustat promises that we will then know on what the prophecies were alluding to.
The prophecy that
probably more than any other alludes to the separation between Goel and Mashiah
ben David is Isaiah 5-6:
A child has been born
unto us a son given us and the mission will be on his shoulder, and his name
will be called Marvelous Counselor, Potent one of God, a father for always,
Prince of Peace, to increment the mission (of the Final Goel in the Kingdom of
Heaven, and it is this that gives) peace without end (from above) on the
‘throne’ of David and on his kingdom (in the world, and it’s a Sign to the
Anointed Judge of the Kingdom of Heaven who sends the Completed Signs in order
to prepare it (the position of the ‘kingdom of David’ in the world) and to
support it in justice and righteousness (the Goel from the Kingdom of Heaven
supports it and maintains the promise that the ‘kingdom of David’ in the world
always be according to justice and righteousness) from now and for always (for
the Goel is already above death, after his resurrection from the dead, and has
been given the position of Anointed Judge of the Kingdom of Heaven, and thus
his is the mission that promises success forever for the generations) the
jealousy of the God of Hosts will do this.’ (the entire matter, the
establishment of the mission of the Goel in the Kingdom of Heaven and the
continued existence of the mission of the ‘kingdom of David’ in the world, and
the relationship between them necessary for that continued existence of the
‘house of David’ is the jealousy of the God of Hosts, for He alone has done all
this for the sake of maintaining the truth of the prophecies and His promises
for the benefit of the children of Israel and for the good of humanity,
notwithstanding all the stiffnectedness and stubbornness of people.)
Some other allusions in
this prophecy: ‘a child has been born unto us, a son has been given us’ – I’ve
already mentioned that in the first years of the Completed Signs there were
dreams in which the Teacher Haim was seen born and he quickly grew to be a
child and then spoke as a man although still in the form of a child. Those
dreams came to place the position of the Goel Haim in conformity to this very
essential redemptional and messianic prophecy. Why as a child? Being the Goel
does not relate to age? But as a new born baby from his mother’s womb was at
first totally hidden in his mother’s womb and only when he is born he comes out
into the light of the world and all see him and there is great happiness for
him, so too in the process of the ‘birth’ of the Goel Haim in the eyes of
humanity; for at first no one knew anything of him, as if hidden in the
mother’s womb, that is, in his hidden chamber in the Kingdom of Heaven, and
with the revelation of the News of the Geula Shleima and all the marvelous News
that is revealed with him, until he becomes recognized as the chosen Goel, it
is as if he is a child born unto us, and with sudden surprise and very quickly
people desire to know the Signs of the Goel and to know him and his teachings,
and the more that they know of him so he rapidly grows in their eyes as a
new-born boy who quickly speaks to them as a full grown man, and they understand
in a short time that he is a ‘son’ who carries his name that remains in time.
‘and the mission will
be on his shoulder’: The Mission, with the definite article, as the Kabbalah of
the Sages, ‘the name of the Anointed one’ was created before the creation of
the world, the mission that all are waiting for, the mission of the person
alluded to in Malachi, suddenly will come the Master that you seek (Malachi
3-1) In this prophecy is alluded to 1) that he comes unto his position
immediately after his demise (and there is no other pshat (meaning) that has
any sense) 2) his ‘chamber’ alludes to the Kingdom of Heaven, for he is after
his death and after his resurrection in the Kingdom of Heaven, and his chamber
alludes to the special chamber in the Palace of a king in his kingdom, this
alludes to his position as Anointed Judge in the Kingdom of Heaven, the Judge
who directs and counsels and teaches in all matters of the Geula Shleima 3) ‘on
his shoulder’ demonstrates that he is one man and the whole mission is in his
responsibility and in nobody else’s.
‘and his name will be
called Marvelous Counselor, Potent one of God, a father for always, Prince of
Peace’ – he will be called (although grammatically ‘he will call’, Ha-Shem will
call him by these attributes so that he be so called by people in the world) in
the future, a continuous time, and not a vav that changes the future tense to past
tense; Ha-Shem calls him in the name of Marvelous Counselor, Potent one of God,
etc. the Goel is called such but it’s not the name of a person; his name is
Haim, but these are attributes of the Goel Haim in his Mission and they have
meaning. This is the hidden meaning in this prophecy of the ‘potent one of God’
properly, for from this term we know without a doubt that these attributes are
not the name of the Goel but attributes of the level of his mission and the
exalted powers that are given him in order to fulfill the prophetic expression
‘and in the desire of God will he be successful (Isaiah 23-10). Therefore the
vav is not of the past but his continued actions, for as the time moves forward
in the coming generations it will be revealed ever more that the Mission is on
his shoulder and that he is truly Marvelous Counselor with powers from God, and
thus humanity will come to love him more and more as a father for all times,
and that he is Anointed from God Almighty to be the Prince of peace for the
whole world.
And this is the meaning
‘to increment the mission’: the mission of the Goel Haim in the Kingdom of
Heaven grows continuously and there will not be any diminution of it as time
goes on because the dominion of evil in the world will be destroyed while faith
and blessing will become always stronger, ‘for all will know Me from the
smallest to the greatest’ (Jeremiah 31-33) and ‘for the earth will be filled
with the knowledge of God, as the waters that cover the sea’ (Isaiah 11-9); and
they will believe in God and in His chosen Anointed one of the Kingdom of
Heaven.
‘To increment’ ‘le-Marbeh’
– the letter ‘mem’ here is particular (the ‘mem in Hebrew has two forms, one
open and one closed; when a mem begins or is within any word, its form is open
( î ); when
a word finishes with a mem, its form is closed ( í ). Thus the mem in le-marbeh should be an open mem but instead
it has been received in Tradition as a closed mem. This contains an important
allusion concerning the incrementing of the mission of the Goel Haim in the
Kingdom of Heaven. The closed mem refers to Malchut Ha-Shammaim, the
Kingdom of Heaven; the mission of the Kingdom of Heaven is called ‘closed’
because it is hidden above and is not a physical existence in the world such as
a Palace that can be entered. In this hiddenness, alluded to with the closed
mem, belies the secret of its constant growth and incrementing, for also in the
future the Goel Haim remains ‘hidden’ in the Kingdom of Heaven and for the most
part he reveals himself by way of redemptional dreams or true visions (and only
rarely descends to reveal himself directly to someone in the world, but even in
those cases he afterwards ascends again above to the Kingdom). This then is the
secret of the always incrementing mission of the Goel Haim, his remaining
always in the Kingdom of Heaven. If, on the other hand, he would descend and
speak directly with the masses and remain in the world that would be cause to a
diminution, God forbid, for reason of people’s errors in derech eretz or
otherwise or for many other reasons unnecessary to define. Therefore the mem is
closed and this assures that the Mission of the Goel Haim in the Kingdom of
Heaven will increment always as time goes on.
‘and for peace without end’ – in the same way
that the mission of the Goel Haim increments as time goes on, so does it
increment peace in the world; but the essence of the coming peace to what in
tradition is called the ‘kingdom of David’ since the messianic peace around the
‘house of david’ is the central pillar of peace that establishes all the
parameters of true peace in the world.
For if we imagine peace
among the nations themselves yet with those who are not at peace with Israel,
such is not called peace notwithstanding how extended it may be. On the
contrary, if, as the Sages exclaim ‘all the nations hate one another but all of
them together hate Israel’ how would it be if all the nations loved one another
but there were those who hated Israel? We say hhass ve-shalom, God forbid it
that there ever be such a peace!
From this we can
understand what is meant here that the peace spoken of is ‘on the throne of
David and on his kingdom’ for it is this alone that gives a true existence to a
true universal peace. From this will be understood the continuation of the
prophecy and its bond with the mission of the Goel Haim and the fact, as
received, that ‘Haim means Peace’. His mission, as explained, is in the
category of Marbeh Ha-Misra and that it will increment ever more as time goes
on, as it becomes known that the Goel Haim is the chosen Anointed one of God to
be ‘Marvelous Counselor, potent one of God, a father for always, Prince of
Peace’ for all the nations, and it is he who establishes the Pact of Peace in
the world, by way of the peace established for the throne of David and on his
kingdom.
Therefore the chosen
Anointed Goel is responsible, since the responsibility is all on his shoulder,
in his mission in the Kingdom of Heaven from where he prepares the terrestrial
kingdom in the world on the ‘throne of David’. For he looks at all matters
concerning it, and he sustains it, and makes sure that it conducts itself with
justice and righteousness and in the ways of peace and in derech eretz and in
the ways of the Torah and mitzvoth and the fear of God, so that the internal
peace reside in it as well as the external peace for all times. It is in this
way that the peace between the nations will be a true peace and they will be in
a bond of true peace with Israel for always.
‘on the throne of
David’ – obviously there is no longer any ‘kingdom’ in Israel and there is no
king and there is no throne. The matter is taken up below to redefine the terms
in the clear tongue. For now let us say that it speaks about the mission that
will be when the Final Temple is built at Jerusalem. It is the particular
mission of the Head of the Altar of the Greater Israel brought in the Completed
Signs as the Sign of the Donkey who eats Bread. This is as the Sign received by
Solly Kamkhaji in
The Donkey who eats
Bread, in the second period of 6 years of the first twelve years of the
Completed Signs, receives the Messianic Signs of the Donkey, Mashiah ben David
for the Altar of the Greater Israel, as well as the Messianic Signs of the
Donkey, Anointed Priest for the Altar of the Anointed Priest, and the Messianic
Signs of the Donkey, Anointed Priest of the Altar of Judah, and the Messianic
Signs of the Donkey, Mashiah ben Yosef for the Altar of Ephraim, as well as the
Signs of the Donkey, Universal Priest on the Altar of Malchitzedek, as well as
the Signs of the Donkey-Prophet on the Altar of the Prophet, and the Signs of
Donkey-Chief of the School of the Rose, the School of Ester and the School of
the Yellow Rose and then the Signs of the Donkey-Whale on the Altar of the
Leviatanit.
These are Completed
Signs that must descend into the world so as to remain in the world for the
future. The Donkey is needed to carry these titles at least for a while until
they are established in the Final New Pact in writing. These are very weighty
titles that can be felt in the third Mazal of Big Fish Leviathan ‘The Weights
of the Donkey’. The Donkey himself is not the Mashiah but the carrier of
Messianic Titles and many other redemptional titles so that they become fixed
in the world. Afterwards, when they are firmly established, the Donkey no
longer carries those titles and goes on eating the redemptional Bread for other
redemptional purposes. The Sign of the Donkey who eats Bread, however, never
goes away for two main reasons, at least. One essentially important reason is
because the humility of the Donkey is part of the Geula Shleima and those who
will have messianic positions in the House of Prayer will have to remember that
they are donkeys and not think themselves to be ‘something’ or ‘someone’. The
second reason is that of the Altar of the Greater Israel which in the time of
the Temple will be the organization of diffusion of the Geula Shleima for the
world with hundreds of important tasks.
September 12, 2012: I
add here a note. The main meaning of ‘kingdom’ is ‘Government’ in our times.
The main meaning of ‘the house of David’ is the ‘House’ of those responsible
for the Jewish people. The essential prerequisite that Israel have a Homeland
and its own government actually fulfills the requisite of ‘there is no
difference between the Messianic Days and the coming world except for being
‘subjected’ to other reigning powers. (àéï
áéï éîåú äîùéç åòåìí áà àìà ùòáåã îìëéåú ìáã) Thank
God Almighty, the Jewish people is in its homeland, eretz Yisrael, and this
will never again go away. This is the basis of the House of David and the
Kingdom of David, the Land of Israel and the Government of Israel. Afterwards
all will know of the Completed Signs of the Geula Shleima and all those who
merit will be in this faith, also those of the Government. It will be this fact
that assures that all matters of the Geula Shleima WILL REMAIN IN THE HANDS OF
JEWS, THOSE RESPONSIBLE FOR THE NATION AND WILL NOT BE STOLEN BY OTHERS OF THE
OTHER NATIONS. It may be somewhat difficult to imagine this now but in any case
the first essential context of the ‘kingdom of David’ has already been
established with the State of Israel in the Land of Israel. And what we are
speaking about in conjunction with the Messianic Positions whether of the Altar
of the Greater Israel or the Altar of the Anointed Priest or the Altar of Judah
will be in the context of the New Redemptional House of Prayer, the Third and
Final Temple.
Perhaps there is an
allusion in Tractate Succah 52: Who are the Seven Pastors (øåòéí) David is in the Middle: Adam, shet and Methusalem are on his
right: Abraham, Jacob and Moses are on his left: - - allusion The Sign of the
Donkey, Mashiah ben David is the Head of the Altar of the Greater Israel, on
the Fourth Floor, the middle Floor, of the House of Prayer. Etc. (the rest is
to study).
We’ll continue, God
willing, in the next chapter to explain the bond between the Anointed Judge of
the Kingdom of Heaven and the Messianic Mission of Mashiah ben David.
Chapter 14
In the future King
Messiah will stand up
In the future King
Messiah will stand up and return the kingdom of Beit David to its former
status, and will build the Temple, and gather in the exiles of Israel, and all
the laws will return in his days as they were formerly. The sacrifices will be
made, shemitin (the Sabbath of the land every 7 years) will be kept and
Jubilees as commanded in the Torah (hilchot melachim 11,1).
And if a King from the
house of David meditates in the Torah and practices the mitzvot as David his
father, and he demands all Israel to go in its way and to be strong in it, and
he fights the wars of God, he is then considered Messiah, and if he is
successful and built the Temple in its place and gathered in the dispersed of
Israel, he then is certainly Mashiah, and he will correct the entire world to
serve God united as it states ‘For then will I turn over to the nations a clear
tongue that they all invoke the name of God to serve Him united (Zephaniah 3-9)
(hilchot melachim 11-8)
/////////////////
We began to explain
that it’s not possible to reach clear conclusions about ‘king messiah’ without
the new, true Kabbalah concerning the chosen Goel Haim. So have we seen that
the term ‘king messiah’ of Tradition, very often doesn’t refer, in truth, to
the ‘messiah ben david’ but to the Final Goel. Due to this fact, the confusion
is great because the Goel Haim is not the Mashiah and is not called Mashiah and
will not under any circumstance accept even an epithet of Mashiah or even worse
King Mashiah. It is thus hardly an exaggeration to speak of an enormous and
historic confusion in Jewish Tradition around the term ‘mashiah’.
Not only the term
itself stands in its confusion but just about all the messianic ideas that
derive from this error are vague and inexact or are mystifications without
ground to stand on. Tremendous is the halachic force with which the Rambam
admonishes not to imagine that there is anything more than opinions in the
words of the Sages on these matters of the Mashiah and that there is no
Kabbalah even from the Prophets concerning them. And without a minimum doubt he
declares ‘No one should occupy himself with these aggadot and let no one linger
on the midrashot that speak about these matters or similar matters, and let no
one consider them essential because they do not bring to love or to fear, and
that no one calculate the end times, the Sages said, ‘let be blown away the
opinions of those who calculate the end times’, but let one wait and believe
generally in this matter, as we have explained (ibid. 12-5).
Thus the expression ‘In
the future the king Mashiah will stand up’ is itself without any clear and
finalized explanation. Who is it that stands up? If it is the Final Goel, the
Anointed Judge, as we are explaining, then the term ‘king mashiah’ need be
corrected. If it refers to the Final Goel, he is in the Kingdom of Heaven; if
it refers to the Mashiah ben David, he is in the world. Or does it refer to
both of them in the relation between the Goel and the Mashiah ben David? The
Rambam, however, is speaking about the Mashiah in the world and thus there can
be no clarity in this matter.
Aside from this source
of confusion, there must be some clarification of the ‘times’. The Donkey comes
and works with the messianic Signs and we, I and my Tail and 7 Mains and our
friends, are found in the middle of things, as David in the midst of the 7
Pastors (Ro’im) Adam, Shet and Methusalem on his right, Abraham, Jacob and
Moses to his left. Also we are always in the middle. Hee-haw!
The Final Goel Haim was
already chosen in 5742, 1982. And the count of the Completed Signs began Pesah
5743, 1983. From then on the Completed Signs descended and we received the Sign
of the Donkey who eats Bread, and among his titles is the Donkey, Mashiah ben
David. So was I commanded in the responsibility of the House of Prayer and in
the Signs of the New Priesthood and the ‘messianic signs’ to be made.
Also the opening of the
time of the Geula Shleima is a double-time of the Fourth Generation and I had
the privilege to receive this preliminary Sign ‘Ba ha-Zman- (The Time has
Come). This is the Sign sent by the Goel Haim in fulfillment of the prophesied
mission of Elijah the Prophet, of blessed mentioning, that of opening the Geula
Shleima in its time. And since my name in Hebrew is Peretz, this was also a
prophetic Sign of Peretz, son of Judah and Tamar, who broke out of his mother’s
womb with great rapidity for his great enthusiasm to announce the Final
Redemption, in merit of the true Hidden Tzadik Haim from San'aa Yemen.
The Sign ‘Ba ha-Zman’
arrived a year before the Sign of the Donkey who eats Bread. The great
privilege of receiving the Sign which belongs in essence to the Prophet Elijah
was given me by the Tzadik Haim as his first Talmid for 13 years in Milan. The
Sign ‘The Time has Come’, as the Double Sign of the Fourth Generation, is
double. The time that has arrived is that of the News of the Geula Shleima and
it is that of the prophecies of this final Fourth Generation. The Sign of
Peretz from Judah and Tamar brings to the Signs of the ‘Kingdom’ of Mashiah ben
David. After that I became a Donkey and in 1990 Solly Kamkhaji received the
dream of the Tzadik Abuhhatzeira who says to Peretz, “Ah, you then, are the
Donkey, Mashiah ben David”.
Thus whether for the
sign alluded to by the Great Eagle, or for the words of the Sages that before
the war of Gog and Magog a prophet will stand up to straighten out Israel and
to prepare their heart, in the mission of the Prophet Elijah, of blessed
mentioning, it’s not possible that the Donkey not be found in the middle.
That’s why I often mention the Donkeys in the middle of the subjects spoken
about so as to convince you that the Donkeys are here in the midst of it all.
I’m not kidding. It comes up again and again; as I write the testimonies and
the explanations, I can hardly get passed a text where the Donkey who eats
Bread doesn’t enter in the midst of his eating the Bread of the Geula Shleima.
Hee-haw!
It’s not such a simple
matter, I understand. People think I’m kidding. And even when I do bray out
some witty phrase, what I say has serious allusions behind it, of true and even
messianic value. Also I am a Donkey who eats Bread between Adam, Shet and
Methuselah on my right and between Abraham, Jacob and Moses on my left. It’s my
destiny as a Donkey. A large part of the world needs to return to the faith of
Abraham, and a part of the Orthodox Judaism went off course and as the
generation of Enosh, they think that since the EIn Sof is too high for any
comprehension, we need to serve Ha-Shem only when He is invested in Five
Partzufim and Ten Spheroth Emanated from the Infinite One, and that He is as a
‘soul’ to them, and these interact among themselves to bear higher concepts and
they meditate with great enthusiasm, hee-haw! what is written in the Torah
(Numbers 18-13) ‘Be of a simple heart (tamim) with the Lord, your God’ and
(Numbers 29-28) ‘The hidden things are to the Lord, our God, and the revealed
things are for us and our children forever’. It’s part of the Donkey Sign to
rebuke them and to explain that such a faith is not that of Abraham, our
father.
There is an explicit
Sign that the Donkey is in the Signs of Jacob, our father, (see Message to
Arabs). I’m in the Sign of the Completed Donkey that begins under the Signs of
Isaac, our father, and continues and is completed under the Signs of Jacob,
our father, of the Geula Shleima in merit of the Goel Haim, the third and
final redeemer, as he himself declares in Giordano’s dream, “Tell them that I
am the Tzadik who is incarnated three times”.
Among the tasks of the Donkey is to prepare
the Tablets of the New Law of the Geula ha-Shleima. The Goel Haim is in the
Kingdom of Heaven and doesn’t write for the world. The Donkey serves as the ‘secretary’
to take up the Signs and put them in order in writing for Sefer Mishnat Haim. I
was seen in dreams with two Tablets of the New Law on my arms, as Moshe
Rabbeinu, peace be with him, carried the Tablets of the Ten Commandments in his
time. Moses brought the Torah to the children of Israel. The final Goel brings
the New Law for the world and the Donkeys are in the world in the middle of
everything.
Adam, Shet and
Methuselah are to my left because I’m terribly afraid of Abraham, of Jacob and
of Moses, and of every word said in relation to them and of the precisions of
the Torah of Moses, magister noster. Adam, Shet and Methuselah, however, were
before the Universal Flood when the age of mankind could reach a thousand years
by God’s decree, and the relationship with them was of the Higher Goodness from
the right, and only in God’s great mercy did He reveal in the Torah something
of their times and their deeds.
Methusalah came in a
dream to Noda between the Leviathan Nahash (serpent) ‘Akalaton and the
Leviathan Nahash Bariah for a Correction of the nerves. From that Sign,
Methusalah furnished us with some knowledge concerning the letters of the 13
new months of Big Fish Leviathan, in order to participate somewhat in the
explanation of (God’s) great, hard and mighty sword in His punishing those
outside Galaxy Stellar Serpents, and in His killing the Tanin[42] (Whale) that is in the sea.
Behold, in merit of the Goel Haim, my Teacher who rides me, I’m also in the
middle of higher things that depend on the Higher Goodness from God Almighty,
Blessed is He.
In regards to Shet
(Seth) that Ha-Shem has placed for me, I wish to mention Beniamino Perico[43] whose breathe from the air
of his mouth are in the kisses of the world of truth, after the ‘accident’ of
his death, and in a dream that Beniamino kisses as does the Teacher Haim. And
certainly there are other allusions to him, to his merit and to his salvation
of the Signs of the Donkey, just to let you know that I’m a completed Donkey
and am in the middle of redemptional matters.
And what has the Donkey
to do with our first father? Ah, don’t forget that I was in the Garden before
him, ready to carry him around Gan Eden when he would be created. So don’t be
surprised if again I’ve been sent after roughly 6000 years of weary wandering
to correct what’s been missing from humanity until the coming of the final Goel
Haim, the chosen man whose name was created before the creation of the world.
Therefore am I a Loaded-Donkey with all these wonderful New Things, and you’ll
be happy for this because there’s a great reward for you and for the world in
that I had the privilege to be the carrier of the chosen son of Adam.
Pay attention to this
verse, (Zachariah 9: 9) ‘Greatly rejoice, o daughter of Zion, shout o daughter
of Jerusalem, behold your king will come unto you, a Tzadik of Salvation, he is
poor and rides on a donkey and on a wild-ass, son of she-asses’.
Therefore rejoice
immensely o daughter of Zion for all the Completed Signs that we Donkeys are
carrying for you, o charming and loving daughter. You will receive Zion which
itself means ‘Sign’. Shout out o daughter of Jerusalem with the Shofar’s
sounding for the great felicity of the nation’s gathering, in that day of
purification with the burning of all those books of a false tradition denounced
in the Hherem Mi-Deoraita.
For only after the
knowledge of the Completed Signs and after the recognition of the Sin of the
End Time (òååï ÷õ àçøéú äéîéí) will
you be able to truly recognize the Goel Haim, Anointed Judge of the Kingdom of
Heaven. Then will you know your ‘king’ who is not a king but the Goel who sits
on the Chair of the new and completed Kingdom of Heaven. The verse calls him
‘your king’ with those unavoidable terminological errors until the Geula
Shleima but the Goel Haim does not permit that he be called ‘king’; he was
against kings and even hated them, as he hated monarchies but was for democracy
and social justice, supporting a democracy while limiting sins before God. He
believed in a just government, not a ‘religious’ government in present day
terminology, but where the heads and ministers are upright before God and
fearful of sinning before the Creator, without corruption and just with money,
not desirous of power and wealth, humble, with positive attributes trying to do
good and to help people, as Queen Ester. The word ‘King’, the Tzadik Haim often
said, was adequate for God Almighty alone, He is the King of the world, and
only He is just in every His desire.
Thus ‘your king shall
come unto you’ when you will know the chosen Goel, then will you see that the
Teacher Haim is not a king but a ‘tzadik ve-nosha’ hu’, who in the world was a
Hidden Tzadik, Head of the 36 Hidden Tzadikim, who served God in fullness and
in humbleness and who suffered greatly in his life. He is filled with salvation
for others for the immense level of Higher Sanctity that is upon him and in
him, a holiness to which we have no true concept, yet his salvation is for
saving others and purifying them from their sins and to redeem them from all
errors of the past.
The Tzadik Haim was
poor, especially in all his years in Milan until his death. I had the privilege
of seeing, in his last year in the world, something that the Tzadik did only
one time in all his life. It’s hard to describe the situation; after two very
heavy operations and excruciating suffering, and without any desire to eat
which added to the suffering, the Tzadik didn’t have the money to pay the rent
for his apartment and also this upset him. With much difficulty he got up and
left the house and we went in the car of a fellow from Cernusco to the Jewish
Community to ask for some financial help and they refused any aide. Leaving the
Community, when we were in the street, the weakness of the Teacher was
heart-breaking; he then lifted up his walking staff towards the sky and said,
“Ribono shel ‘olam, (Master of the world) pay You my rent!” His wallet then
became filled with the exact amount of money needed to pay the rent plus a coin
which the Tzadik gave to the fellow from Cernusco who had brought us in his car,
who was generous and had helped the Teacher on many occasions, before the
Tzadik’s demise but who afterwards rebelled and became an arch-enemy of the
Donkey.
This is to reveal
something of the poverty that the Tzadik Haim underwent in his last 20 years in
Milan. The verse alludes to that poverty of the one who would be chosen
afterwards as the Goel of Israel and of the nations. He was poor.
That was in the world.
After his death and Resurrection and his position in the Kingdom of Heaven,
there’s another allusion to be understood. He is the third and Final Goel of
Israel and of mankind but when he is chosen by God Almighty and the great revelation
of the Geula Shleima descends to the very few pupils who knew and loved him,
the poverty lies in the fact that in the entire world he is as yet unknown. As
in a dream of Solly Kamkhaji in which the Teacher Haim asked Peretz, “Who am
I?” Peretz with much derech eretz answered, “The Tzadik Haim is the Goel even
if very few know it”.
The verse alludes to
the Donkey who eats Bread. The Goel Haim is a Tzadik of Salvation, he is poor
and rides on a donkey and on a wild-ass, son of she-asses. A Donkey is needed
in the world to carry the news of the chosen Goel and to announce the
Redemption and to prepare the writings so as to make him known. All was
prepared by Ha-Shem Baruch Hu who saw the necessity of the Donkey of the Goel
when that time would come. The Goel would be in the Kingdom of Heaven and the
Donkeys would be in the world to receive the Completed Signs and to prepare
them for the world. Even here you can see that the Donkeys are in the midst of
it all. The Donkey of the Goel had been waiting in the Kingdom of Heaven and
when the time comes he descends into the fortunate Donkeys who in their great
faith work for the Mission of the Tzadik Haim.
If the prophecy had
spoken of only one donkey, it would have meant that the Goel would have ridden
on only one donkey, in which case people would have given personal importance
to that one Donkey and they would have honored him, God forbid, and they would
have praised him with praises worthy of humans and not of his kind, God save
us, such as Rabbi or Hassid or who knows what. The Donkey is nothing. He’s only
a Sign and a Sign-Bearer of the Completed Signs of the Final Redemption to
carry them to people. Therefore the prophecy continues, ‘and on a wild-donkey
son of she-asses’ so that we know that it’s not only on one Donkey who eats
Bread that the Goel rides but on many kinds of Donkeys who desire to bray out
the News of the Final Redemption and who work for the fulfillment of the
Donkey-Signs. To them as well the Goel Haim sends dreams and true visions and
teaches them and shows them whatever he desires to show them according to the
merits and qualities of each one. For the Donkey is only a means and from the
Donkeys are extended the means to establish the Completed Signs for the world.
This donkeyish, prophetic,
priestly, messianic and marvelous introduction comes only to prove surprisingly
that also in the words of the Great Eagle concerning the messianism of the
house of David, enters the Donkey who eats Bread and he finds himself in the
middle of everything and can’t avoid it. This is because the Donkey is from the
Kingdom of Heaven, and he descends and brings down his Sign to earth when the
Final Goel is chosen and those who love this Sign can themselves become Donkeys
if they wish.
Don’t fall into error, then,
to think me a messiah or a prophet; I’m not the messiah or a messiah or a
prophet or the son of a prophet. I’m the Donkey who carries the Signs of the
Messiah ben Joseph and who carries the Signs of Mashiah ben David and the
Donkey with Three Eyes for Jews, Muslims and Christians and I eat with great
gusto the Bread of the Signs and I announce the coming of the Goel Haim ‘the
Master whom you are seeking’ and I organize the New Pact in merit of the Angel
of the Pact, the great Prophet Elijah, of blessed mentioning.
/////////////////
After I finished
writing the above about the Donkey, Noda dreamed this morning that she was in
her house and it was necessary to purify all garments. There was a material
form and forms on paper that together appeared as an Anointed Priest. After
this she was in a room all in white and on the table was the Closet of the Pact
(àøåï äáøéú) in wood
and in gold. - -
This dream represents a
completeness of the above explanations which allow us to understand more
clearly the words of the Rambam.
It must at first be
understood that the coming of the Goel is most essential in all that is spoken
in tradition of Mashiah Tzidkeino. The Goel Haim is the Anointed Judge of the
Kingdom of Heaven.
It must be understood
that the Goel is not the Mashiah ben David, and the Mashiah ben David is not
the Goel and there are great differences between them.
It must be understood
that the Goel is in the Kingdom of Heaven whereas the messianism of the house
of David is in the world, in the context of the House of Prayer of the Geula
Shleima.
And the Donkeys are in
the middle of it all; that’s good to know, especially in this Fourth Generation
when hardly anybody knows anything about what’s happened and what’s happening.
It must be understood
that we are in the final Fourth Generation in which takes place the great and
terrible day of the Lord on the one hand and in which there is built the great
New modern world Building on the other hand. Only at the end of the Fourth
Generation (from 2047 onwards) will it be possible, God willing, to construct
the Third and Final Temple in Jerusalem and in Beersheva.
All these represent the
basis to understand the messianic questions but in order to feel deeply the
marvelous News of the Geula Shleima a very strong faith is needed with the
Temimut of the heart in the Resurrection of the Goel, the Teacher Haim, in the
Completed Sign of the Resurrection of the Dead.
I hope now with God’s
help to understand more of the very precious words of the Great Eagle, the
Rambam.
Chapter 15
In the future King
Messiah will stand up
"In the future
King Messiah will stand up and return the kingdom of Beit David to its former
status, and will build the Temple, and gather in the exiles of Israel, and all
the laws will return in his days as they were formerly. The sacrifices will be
made, shemitin (the Sabbath of the land every 7 years) will be kept and
Jubilees as commanded in the Torah" (hilchot melachim 11, 1).
/////////////////
- King Messiah (is not
properly ‘King Messiah’, there will be no king and the Mashiah will be under
the Final Goel, Haim. Thus the final explanation is that the chosen Anointed
Judge, the Teacher Haim) will stand up (from 1982 and from Pesah 1983 for the
counting of the years of the Signs) and will make return the kingdom of David
to its former status (to bring down upon the Donkey(s) who eats (eat) the Bread
of the Sign of the Donkey, Mashiah ben David. The Donkey brings those Signs
which leads to the prophesied messianism of the House of David to fulfill those
promised prophecies) to its former ‘government’ (to the unity of the heart of
all Israel and the unity of the Tribes of Jacob and the dispersed of Israel
(Ephraim) who return to the confines of Judaism) and he builds the Temple (the
Goel Haim sends the Signs of the Third and Final temple that will be in
Jerusalem and in Beersheva and announces the time in which the Temple can be
built, a hundred years from the establishment of the State of Israel, 65 years
of the Fourth Generation after 35 years of the State of Israel, after the
promised ‘great and terrible day of the Lord’) and he gathers in the dispersed
of Israel (a process that begins with the State of Israel and is then made
possible for the Lost sheep of the House of Israel by way of the Completed Signs
and the Correction of Christianity and by way of the Tribunal of Mordechai
Ha-Tzadik when all the parameters both of Halacha and of the New Law)
sacrifices will be brought, shemitin and Jubilees as all its mitzvah in the
Torah (that is, the fulfillment of the Halacha, not its undoing, but the
parameters will be new concerning the Temple and the New Law of the Geula
Shleima, concerning sacrifices for example etc. etc.)
/////////////////
"And if a King
from the house of David meditates in the Torah and practices the mitzvot as
David his father, and he demands all Israel to go in its way and to be strong
in it, and he fights the wars of God, he is then considered Messiah, and if he
is successful and built the Temple in its place and gathered in the dispersed
of Israel, he then is certainly Mashiah, and he will correct the entire world
to serve God united as it states ‘For then will I turn over to the nations a
clear tongue that they all invoke the name of God to serve Him united
(Zephaniah 3-9)" (hilchot melachim 11-8).
/////////////////
‘And if’ - somewhat difficult this ‘if’ but it
alludes to false messiahs and charlatans destined to arise, as indeed it has
been until now, or to falsely perceived messiahs, as the Rambam himself
explains concerning Rabbi Akiba and his belief in Bar Kochba. The meaning:
(when) there stands up a king from Beit David (the one who will be anointed
according to the ‘messianism’ of the Completed Signs, Signs carried by the
Donkey who eats Bread until that time comes) who meditates in the Torah and fulfills
the mitzvoth, as David, his father, (that anointed one, even though he is part
of the Completed Signs and the New Law and the New Pact and the New Priesthood
etc., he is Jewish as every Jew – he studies Torah and fulfills the mitzvoth
with the fear and love of Ha-Shem, as king David in his time) according to the
written Torah and the oral Torah (for the splendor of the New Pact does not
deviate from the holy Tradition of the House of Israel) and he will force all
Israel to go in its ways and to be strong in it (it’s not a matter of ‘forcing’
but of giving over the Signs of God’s will in all matters, and it’s always
desired that the Torah and the Tradition be studied and the mitzvoth fulfilled
and that its depth be scrutinized, for there is no end to its wisdom) and he
fights the wars of God (the Signs of the Wars of God are essentially those
inside the Jewish fold against the false Kabbalah of the Zohar and all that’s
included in the Hherem Mi-Deoraita. And if it speaks of physical wars with
Israel’s enemies, this is a military matter of Israel’s army. In any case there
will be prophetic Signs received and these will be announced from the Altar of
the Prophet but these matters of war are of the Fourth Generation because
afterwards enter the periods of peace, God Willing, and as far as I know the
Temple itself will not be built until that peace is universal.) this person
then can be considered ‘Mashiah’ (the arising of a prophet before the War of
Gog and Magog, as the opinion of the Sages, requires that a generation has to
pass until the ingathering of the dispersed of Israel, that is, the Lost Sheep
of the House of Israel for the most part in the ranks of Christianity etc. and
there is time to do much towards the Geula Shleima until then) and if he does these
things and is successful and builds the Temple in its place and he gathers in
the dispersed of Israel, this is certainly the Mashiah (the true matter is that
the messianism of the Sign of the Donkey, Mashiah ben David, continues, and
this Sign works on the preparations for the announcements etc. until the time
of the construction of the Temple, the House of Prayer of 7 Floors, 13 Altars
and the Carpet of Islam, and a chosen Donkey at that time will certainly be the
Anointed Donkey who eats Bread in the House of Prayer of 7 Floors etc.) and he
will correct the entire world to serve Ha-Shem together (he brings all the Keys
of the Reconciliation of the hearts and the correction of Islam and of
Christianity and the New Reform in Judaism and the completed Signs and the
Final New Pact and the New Clear Tongue that explains the prophecies etc. and
all these things continue and are bound to the many large tasks of the Sign of
the Donkey who eats Bread for the world, tasks that go on in time for between
400 and 500 years of the generations of the Geula Shleima) as it states, ‘For
then will I turn over to the nations a clear tongue and all will invoke the
name of God to serve Him united’.
/////////////////
"And whoever does
not believe in him or does not wait for his coming, not only is he denying the
other Prophets but the Torah and Moshe Rabbeinu. For behold the Torah testified
to him, as it states, ‘and the Lord, your God will return your exile and will
have pity on you, and He will return to gather you from all the nations - - -
if your dispersed will be in the extremity of the heavens – from there the
Lord, your God will gather you, and from there will He take you, and the Lord,
your God will bring you - - - (Deuteronomy 30- 1 to 3). These are those things
explained in the Torah and these include all those things said by way of the
Prophets’" (hilchot melachim 11-2).
/////////////////
When I finished the
above explanations, Noda woke up with a dream, a dream not simple by any means.
In it she saw she was cooking a simple soup with pasta. The rabbis knew of this
fact and they became angry saying it was food with hhametz (even though it was
not Pesah) and that on this day for already quite a few years it was their
minhag not to cook hhametz, and they rebuked Peretz harshly because of his lack
concerning this. Peretz continued to say it was not Pesah but they insisted.
Then an angel from heaven descended, he was all white with whiteness from above
and his face was extremely serious and he said: all these additions of the
rabbis have no value and they have no true existence. They must accomplish that
which is from Ha-Shem in the Torah and not these kinds of rabbinical additions
- -
What a nice, big,
important and hard dream. Not always so easy the life of a Donkey, my friends,
with dreams containing true things that come down from the Higher Tribunal. But
here below if you tell them to perhaps most of the present day rabbis, they’ll
hardly like you very much. We are, however, the children of Israel and we must
be straight with God Almighty, (Yisrael = Yashar EL – Straight or Upright with
God) and not be afraid of human beings whose spirit is in their nose.
This dream came in a
day proclaimed by the Sephardim at least for certain Synagogues (such as Ariel
in schunat
/////////////////
This dream is a good
example of how we receive new Mishnayot and also of what is meant, at least in
part, by the New Reform in Judaism. Here’s an example proving that many aspects
of present day Judaism need renewal. There are some aspects that went wrong in
the darkness of exile and afterwards that by way of the New Law, will be
corrected also for traditional Judaism. The Tribunal of Mordechai ha-Tzadik, as
explained, is one. Sold and bought here in Beersheva are the photographs of the
Tzadik Abuhhatzeira and they are attributed with Sanctity and are handled with
immense honor; this is an error. Yet we would, so to speak, be mistrusted for
not having refrained from cooking hhametz even though it was not Pesah or
because we didn’t tire ourselves out in the Synagogue all day in a Ta-anit
Dibur not desired by Ha-Shem Baruch hu.
/////////////////
This period of Yemot
Ha-Mashiah (demonstrated in the Signs as a 100 year period from 1948 to 2047)
is difficult in its mental closure among religious Jews and they wait for
Mashiah Tzidkeinu but only a Mashiah Tzidkeinu who will justify what they want him
to be, as they are! Not for a Mashiah Tzidkeinu who will reprimand and rebuke
them for their errors and show them the total falsehood of certain doctrines
filled with idolatry etc. which in truth must be removed and burnt out of the
Tents of the children of Israel before Jacob can proceed to Bethel for the
construction of the Third Temple. A Renewal that represents a great Reform in
Judaism is needed for the times of the Geula Shleima.
/////////////////
Whosoever does not
believe in him or does not wait for his coming etc.
Faith in the final
Mashiah that all are in truth waiting for and, as said in the Ikarim, will
quicken the dead, is from the Tradition of the Torah and Prophets but the
allusions are more in Prophets, and as stated, ‘Suddenly he will come unto his
chamber the Master whom you are seeking and the angel of the pact that you
desire’ (Malachi 4-2) explained in the Completed Signs to be the third and
final Goel, as the declaration of the Teacher Haim himself (dream of Giordano)
“Tell them that I am the Tzadik who is announced (incarnated) three times”. In
terms of Sign-History he is the Jacob or more exact the ‘Splendor of Israel, as
Jacob, our father, is the third and final Patriarch. The final Goel comes
together with the Prophet Elijah, of blessed mentioning, as stated ‘the Angel
of the pact that you desire’. The final chosen Goel brings the Completed Signs
of the Geula Shleima and in those Signs are contained all the Keys to the
reconciliation of the hearts of fathers to their sons and the hearts of sons
with their fathers, and the Keys of the Pact of Peace, and the New Prophetic
Tradition of this final Fourth Generation, all part of the Tradition of the
Prophet Elijah that he gives over to the world with the coming of the Goel.
Thus we understand from all this that the chosen third Goel is in the
‘category’ of Moses, the first Goel and the Tzadik Haim is the final Goel, and
he is as well in the ‘category’ of the Prophet Elijah heir to the Hidden
Tradition, and the Goel Haim is above death in his Resurrection after he has
been chosen by God Almighty. And we believe in Ha-Shem and in Moses His servant
and we believe in the mission of the Prophet Elijah that is separated from any
other mission’ as written, ’Behold I am sending the Prophet Elijah’ in that
only Elijah the Prophet, of blessed mentioning, did not die and arose wholly
above.
Therefore we speak of
the great faith in the final Goel, when it is known that he is the chosen one
of God and when the greatness of his level will be known. See the allusion in
the words of the Hidden Tzadik, Head of the 36 Hidden Tzadikim of his
generation, Moses son of Maimon the Sephardi, ‘For behold the Torah testified
to him, as it states, ‘and the Lord, your God will return your exile and will
have pity on you, and He will return to gather you’ etc. The Torah testifies to
that which the Lord, our God, will do and the Rambam refers it to that which
the final Goel will accomplish in his coming.
- if your dispersed
will be in the extremity of the heavens – from there the Lord, your God will
gather you, and from there will He take you, and the Lord, your God will bring
you. - -
These are deeds that
the Goel will accomplish, as it states, ‘the desire of God will be successful
in his hand’ (Isaiah 23-10) – and not the Mashiah ben David directly. The Mashiah
Tzidkeino that all are waiting for is the final Goel, the Anointed Judge of the
Kingdom of Heaven, even though there are prophecies concerning the Mashiah ben
David promised to Israel, a Mashiah in the world who will be responsible for
many tasks when the Third Temple will be built. The Mashiah, however, is not
above death nor is only one person spoken about but rather a heredity passed
down from generation to generation, if he has a son worthy of that heredity. In
any case, the Mashiah is not the essence. He is only the receiver of his
mission and his unction from the chosen Goel, the Anointed Judge of the Kingdom
of Heaven. He will be the Donkey, Mashiah ben David and such is the true
revealed meaning of the Tzadik of Salvation who is poor and rides a donkey and
a wild-ass son of she-asses. It is not the Mashiah ben David whose name was
created before the creation of the world but the final Goel Haim.
It’s all well explained
above on the prophecy ‘Marvelous Counselor, potent one of God, a father for all
times, Prince of Peace, that the Sign of the Goel is in the Kingdom of Heaven
and he prepares and supervises and sustains the ‘kingdom of David’ from a level
where there is no error and no lack’ in order that the ’kingdom’ of the
anointed one of David remain always just and upright. There will therefore
always be a constant relationship between the Anointed Judge of the Kingdom of
Heaven and the anointed one of the house of David. And until that historical
period is reached that there be an anointed one of the House of David when the
Third Temple will be built, all the Messianic Signs, the Signs of the New
Priesthood and the Completed Signs in general descend for the world by way of
the Signs of the Donkeys who eats Bread.
/////////////////
"1.3 It is even
written in the Chapter of Balaam who prophesized about both the Messiahs. The
first Messiah was David who saved Israel from her adversities. The final
Messiah will be from his sons and will deliver Israel from the hands of the
descendants of Esau.
1.4 There it says, “I
shall see him, but not now” (Numbers 24:17) - this refers to David; “I behold
him, and not soon” (ibid.) - this is the King Messiah; “A star from Jacob shall
step forth” (ibid.) - this is David; “and a scepter shall arise out of Israel”
(ibid.) - this the King Messiah; “and shall smite through the corners of Moab”
- this is David; and so it says, “And he smote Moab and measured them with a
rope” (II Samuel 8:2); “and break down all the sons of Seth” (Numbers 24:17) -
this is King Messiah of whom it says, “and his dominion shall be from sea to
sea” (Zechariah 9:10); “and Edom shall be a possession” (Numbers 24:18) - this
is David, as it says, “And Edom shall become slaves to David” (see II Samuel
8:6 and II Samuel 8:14); “Seir also, even his enemies, shall be a possession”
(Numbers 24:18) - this is King Messiah, as it says, “And the saviors shall come
upon Mount Zion to judge the mount of Esau…” (Obadiah 1:21)" (hilchot
melachim 11: 3-4).
/////////////////
This study of the
Rambam demonstrates the prophesied promise that in his time David was anointed
as Mashiah Ha-Shem, and that in the end the anointed one must be of the house
of David from the Tribe of Judah, and so is it according to the Halacha. This
is necessary because with the coming of the Final Goel, who is not the Mashiah
ben David and is from the Tribe of Beniamin, not of Judah, and his Mission is
extremely elevated and is of a category totally diverse than the mission of
Mashiah ben David, it’s important not to forget that also the mission of
Mashiah ben David must exist in eretz Yisrael in its time. In these verses,
however, there are also other allusions, for example, ‘his rule shall be from
sea to sea’ alludes to the final Goel, or ‘and Edom shall be to David as
servants’ etc. and it shall be for an heredity’ etc. which alludes to the
enormous heredity of the Universal Signs that were in the Initial Joseph Signs
bound to the mission of Jesus, that when the time of the final Goel comes with the
Completed Signs, and with them the Great Correction of Christianity, the
Universal Signs of the Initial Signs return home, and with them a multitude of
the dispersed of Israel from the Lost Sheep of the House of Israel, and with
them a multitude of Christians who exit from Christianity and cling to the true
faith of Abraham in the House of Prayer of the Geula Shleima. Also Jesus
himself returns home and all the children of Israel study ex novo about his
true history and his mission, and all marvel at the deeds of Ha-Shem Baruch Hu,
and on His jealousy and His thoughts that He did not reveal to us, as explained
in the Book that Astounds.
/////////////////
"Even in the
section regarding the cities of refuge it says, “If the Lord your G-d shall
enlarge your borders…and shall add for you another three cities more…” (Deut.
12:20, Deut. 19:8-9). This actually never took place122F123, and the Holy One
Blessed be He never commands for nothing. However, from the words of the
Prophets this matter does not need a proof, since all the Books are full of
this matter" (hilchot melachim 11: 5).
/////////////////
I
don’t know the meaning of this, especially since in our times there are
Tribunals and Prisons etc. and I don’t know the meaning of these 3 Refuge
Cities or its intention and I don’t know where these cities are or the books to
which the Rambam refers. May that God Almighty illumine us in this matter.
Chapter 16
It should not occur to
you that the King Messiah must bring wondrous signs or perform marvels
"11.6 It should
not occur to you that the King Messiah must bring wondrous signs or perform marvels
or invent new things or revive the dead or anything like what the fools say. It
is not so. For Rabbi Akiva, one of the wisest of the Sages of the Mishna, was
King Ben Coziba’s arms-bearer and said that he was the King Messiah. He and all
the Sages of his generation thought that he was the King Messiah, until he was
killed because of his sins. Since he was killed, they then understood that he
was not the one. The Sages never asked of him neither a sign nor a wonder.
11.7 So, the essence of
the matter is like this: The Laws and the Statutes of the Torah never change.
We may not add to them nor detract from them. Anyone who adds to or subtracts
from them or reveals some new dimension to the Torah or understands the
Commandments differently than their plain meaning is, for sure, an evil person
and an Apikoris" (hilchot melachim 11: 6-7).
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Spoken of is the King
Mashiah, the anointed one in the world from the House of David. He is not to be
considered a man who performs miracles or wonders etc. The final Goel is not
referred to here and the Rambam here diminishes for the sake of the Halacha
certain opinions in the Talmud but concentrates on those halachic decisions of
the Sages, of blessed memory for the sake of the honor of the Torah and the
honor of the Talmidei Hachamim for the generations. He is forced not to keep
quiet on this fact so that accusers not come from the land of the Philistines
to ridicule, God forbid.
He demonstrates the
terrestrial aspect of the sign of Beit David, that he should not be asked to
perform miracles etc. and does not speak of other prophecies: Marvelous
Counselor, Prince of Peace, who kills the evil doer with the spirit of his
mouth and many others.
Yet how will he
‘correct the world’ if not with wondrous things? And is the Clear Tongue itself
not an amazing sign that renews the mentality of the world? And where is the
bond in the matter of the Resurrection of the Dead? And what of the Marvelous
redemptional dreams spoken of by the Prophet Joel that contain the New Spirit
of every mortal? And what of healing and a higher protection and the many New
Things that bring mankind to know Ha-Shem from the smallest to the greatest? And
many other matters. But he is not speaking here at all about the Goel. And also
to Rabbi Akiba all the verses of the Prophets were not unknown!
The view of the Rambam here is of the simple
meaning of the final purpose of the world of vanity of vanities: Kohelet
(12-13,14): ‘At the end of it all, all is heard, fear God and keep His
commandments, for this is the entire man. For every deed will God bring into
judgment, on every hidden matter whether good or bad’. - Nothing here is spoken
of signs or wonders.
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And if he meditates in
the Torah and complies to the mitzvoth, as David his father etc.
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The question of the
Definitive Mashiah (Mashiah vadai) is no longer valid because the Goel Haim has
already been chosen and this is for all the coming generations. Also the Sign
of the Donkey who eats Bread is assured for all times coming, of the Fourth
Generation and of the generations of the Geula Shleima and it does not depend
on one person. And the fixing of the Sign of the Donkey who eats Bread promises
the coming of the Anointed Mashiah from the House of David. Thus all is already
in a state of certainty. The other matters such as the salvation of the Lost
Sheep of the House of Israel from the nations of Christianity, and the Correction
of the World, and the Construction of the Third Temple, and the Wars of God
etc. all depend on the Completed Signs which are already in the world, thank
God and thank His name forever.
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It seems that there is
a relationship with what I wrote above that concerning the Sign of the Donkey who
eats Bread it doesn’t depend on one person, but in the name and the
continuation of the Sign. In a sign of Solly Kamkhaji the Donkey was completed
when Solly put a special shirt on Peretz and this was the Sign of the Completed
Donkey.
Things must be understood.
I’m not the Mashiah but not even the Donkey but rather the first one to receive
the Sign of the Donkey of the Goel who descends from the Kingdom of Heaven and
eats the Bread of the Geula Shleima. This must be understood in everything I
write also in name of the Donkey. The Donkey invests himself in me and I write.
Nevertheless, the privilege of being the first Donkey is for sure very special
and I thank God Almighty for this opportunity and I know that only as first
Talmid of the Tzadik Haim have I been able to handle until now the many, many
tasks of the First Donkey. I also received the dream in Beersheva ‘Blessed are
You o Lord, our God, who has made me his bread’. Nothing could make a Donkey
happier than that!
I had to know the
Hidden Tzadik Haim and to study with him for thirteen years and to see many
things that others have not seen. The Tzadik Haim also redeemed me from Habad
and also that was a necessity for the Geula Shleima because I had to understand
all the negative things that lay behind that false messianic Movement. Thus
could I later understand that they represent the Fourth Generation of the
idolatrous sin of Emanation of the Zohar and the terrible spiritual danger for
all Israel: I had to know these things in order to complete the Herem
Mi-Deoraita which is an essential prerequisite before coming onto the correct
faith of the Geula Shleima. And certainly for preparing the New Law, even
though its completion will still need many years, I could not have approached
it without my studies with the Teacher Haim. And most assuredly for the work on
the great Correction of Christianity, I needed the generalities taught to me by
the Tzadik Haim concerning Jesus and concerning the School of the Essenes. Only
with those could the declaration of the Tzadik Haim in the first Sign of the
Stars, ‘This is the Star of Christ come in virtue of humility’ be understood by
me. I had to study with the Tzadik Haim in all those years to know what New Light
means and to be freed from preconceptions. I had to feel myself different and
separated from others in order to receive the Sign of the Donkey who eats
Bread. I had for example to put on Donkey garments and bray and not to be
influenced by whoever saw me. I had even to be courageous; I had to eat a piece
of pig meat in order to make the sign of Hhazir (Pig, but it means returning)
that will eventually return to be Kosher. Hee-Haw! The Donkey needs to be of a
flexibility that most human beings are just not capable of. With the Donkey
upon me or in me I can change from one form to another. It’s the special Hhomer
(material) of the Donkey (Hhamor) needed to comply to the Signs of the Geula
Shleima.
Even to understand the
dreams that came, I was able to understand them only because of my experience
concerning dreams with the Tzadik Haim. In a word, God’s providence guided me
from birth to become the first pupil of the Tzadik Haim who taught me for 13
years and only in such a way was I able to be the first Donkey who eats the
Bread of the Geula Shleima.
In the Signs I was
guilty of the death penalty before Heaven several times, and with miracles I
was saved after the Correction needed for that guilt. Aside from this I passed
a state of death from Heaven at the end of the first 6 years which were in the
Sign of Messiah ben Joseph and the Signs of the Correction of Christianity and
of the true Mission of Jesus. Those were the Signs of Tradition that the
Messiah ben Yosef comes first and is not successful in his wars with the
nations to free the children of Israel dispersed among them and is killed.
Afterwards comes the Mashiah ben David and he is successful in all his
messianic undertakings. It was just into the 7th year when Solly in
his dream saw the Tzadik Abuhhatzera who said to Peretz, “Ah, you, then, are
the Donkey, Mashiah ben David”. And after those first twelve years, in my dream
the Tzadik Haim kissed me in the Sign of Jacob and Rahhel for the Sign that the
Messianic Signs had been completed and then he cast me away with force and
disgust saying “You thought yourself the Mashiah” And I answered “No Moreh, no
Moreh I didn’t believe myself Mashiah” but the Tzadik insisted, “No, you
thought yourself the Mashiah”.
Arise, I beseech You o
Lord, our God and show us a great Sign.
I went up on the Altar
and I asked forgiveness for all my thoughts. Please purify me o Lord, my God
and do not abandon me, and do not let me fall before my enemies, and change our
situation to be positive for the sake of the Geula Shleima, in merit of Your
beloved one, Haim, and forgive us and pardon us on all our lackings. Have me
live and not die, I will sanctify myself before You in the prayer of 7 Floors.
Have mercy and pardon na, and forgive na, for I am guilty, mistaken and sinful,
and You are the Creator of all, compassionate and forgiving, merciful and
pardoning. Do it for the good of the Geula Shleima and let us live, and cut off
the evil, and sanctify Your name before all the talmidim, and perform a
miracle. Therefore You have prepared my life for this Sign.
I sat in the Tribunal
and repeated this prayer. Then I returned to the Altar and I asked pardon and
forgiveness on myself and I said the 7 Floors of the New Rite and here now I’m
writing. That He have mercy on His servant in merit of the Tzadik Haim and for
the sake of the Geula Shleima that He accept me, that He accept my prayer and
my repentance and my correction, and that He lift me up to my standing, and so
may it be and we say Amen.
Have mercy on Your people
Israel, o Lord, our God, forgive and pardon and accept their prayers, for this
people is a great people and beloved, children of Abraham, Isaac and Jacob,
have mercy on it in Your great mercy and save it from its enemies. And destroy
all its enemies and show the people of Israel that You love it and that You
stand beside it and perform marvelous miracles. Demonstrate Your justice on
this people and demonstrate instead who is iniquitous against this people and
wishes its destruction and is blood-thirsty. Your people Israel loves peace and
desires peace and desires what is just and good but its enemies want war and
are filled with hatred and violence. Save this people, the people of Israel, in
a great miracle, and raise up Your hands to remember its goodness and the good hearts
of its sons and daughters. Israel did much to try to reach peace but its
enemies are filled with hatred and don’t want peace. Destroy these enemies, do
not wait, for great is the tumult now and the confusion, and also fear of the
people for the destiny of the people of Israel. Do miracles in heaven and on earth,
o God of Hosts, and show Your chosen people that You are near, and that You act
on their behalf and that no one can do anything except You alone, do new things
that were not yet created. And lift up this people from its confusions into
clarity, showing them Your justice to their eyes, and they will praise Your
name and will know that You are with them and forgive all their sins and pardon
all their errors, and make known to Your people the intimacy of its good heart
and its pure soul, remember Abraham, Isaac and Jacob and have mercy on your
people Israel, and have mercy on the State of Israel that it be upright before
You, all of them, for they are your sons and your daughters, and You have chosen
them to love them, and not to hate them and not to sell them into the hands of
its enemies. Remember Your eternal thought how much You love this people and
how much You desire the purification of its soul, and raise up a great miracle and
show Your greatness, awaken in them their soul and let them see with their eyes
Your salvation, Amen ve-ken yehi ratzon.
Chapter 17
It should not occur to
you that during the days of the Messiah a single thing from the “ways of the
world” will be canceled
"12.1 It should
not occur to you that during the days of the Messiah a single thing from the
“ways of the world” will be canceled nor will there be something novel in the
Creation. Rather, the world will continue in its customary way. Now, that which
is said in Isaiah, “And the wolf will live with the sheep and the leopard shall
lie down with the kid” (Isaiah 11:6) is a parable and riddle. The substance of
the matter is that Israel will dwell in safety with the wicked of the world who
are compared to wolves and tigers, as it says, “a wolf of the deserts spoil
them, a leopard watches over their cities” (Jeremiah 5:6). But, they will all
return to the true religion and they will not steal and not destroy. Rather,
they will eat of the permissible foods comfortably like Israel, as it says,
“and the lion will eat straw as does the ox” (Isaiah 11:7).
12.2 And so similar
matters written about the Messiah are parables. In the days of the King Messiah
everyone will understand these parables and to what these matters were compared
and to what was hinted. Our Sages have said that there is no difference between
This World and the Days of the Messiah except (our) subservience to the
kingdoms of the world alone" (hilchot melachim 12: 1-2).
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It should not occur to
you that during the days of the Messiah a single thing from the “ways of the
world” will be canceled nor will there be something novel in the Creation.
Rather, the world will continue in its customary way. –
Not that with the
coming of ‘King Messiah’ the separations between worlds will be removed, God
forbid, or that with the coming of ‘King Messiah’ by way of the Emanated
Spheroth the separation between the world of Creation and the world of
Emanation (Atzilut) will be removed (God save us from such false terminology of
that which doesn’t exist in truth and has no reality, and is only a verbal construction
based on human comprehension together with a spirit of idolatry in the hands of
the ‘kabbalists’ who believe in the doctrine of Emanation expounded on in the
Book of the Zohar and in its 400 year chain of false Kabbalah, until reaching
the false Messianic movement of Habad and the School of Kabbalah of Ashlag etc.
in which the Infinite One (Ein Sof) will descend by way of the Emanated
Spheroth into the world below which according to their distorted vision is
expressed in Isaiah, (11-9) ‘For the earth will be filled with the knowledge of
God as the waters of the sea that cover it’. And thus will be revealed the
Heavenly Jerusalem in the world below and suddenly will appear the Temple in
its place etc. all big confusion-lies.)
The Rambam here emphasizes
the fact that there will be nothing novel in the creation (ma’aseh bereshit)
itself. With great wisdom the Great Eagle says this and he knows what he’s
saying. It was also prophetic wisdom considering the entire doctrine of
Emanation that would be coming into history in the 13th century. We
have explained that this doctrine destroys the true Kabbalah of all Israel that
is called the Kabbalah of the Beit of Bresheet. The explanation is expressed
briefly in a letter that I wrote recently:
15 Shevat, 5761, Rehov
Jerico 36, Beersheva
To Joseph Farhi, Shalom
u-veracha,
Many good and precious
Jews in our days still believe, unfortunately, in the Zohar, not for their fault
but for reason of the Sin of the End Time (Avon Ketz Ahhrit Ha-Yamim) that
ended with the Shoa. That general punishment of the people ended with the Shoa,
but only after the establishment of the State of Israel does there enter the
period of Israel’s purification, with the beginning of a period called the Wars
of God. The result is that we are now in the historic period of the Great
Contradiction. This terrible error has remained in all its force from every
side and except for a few, almost nobody knows something about it. The time has
come, however, to reveal this hidden evil that has distorted, destroyed and
invalidated the pure, simple and clear faith of Judaism. ‘Be of a simple faith
(tamim) with the Lord, your God’. They turned the faith of the Holy Torah into pits
and lines, a bit there and a bit there (zeir sham zeir sham) See how Rav Gafeh
explains that the ‘Pantheon’ created by the Zohar is prophesied in Isaiah:
(éùòéä
ë"ç: 10-13) "é ëÌÄé
öÇå ìÈöÈå öÇå ìÈöÈå, ÷Çå ìÈ÷Èå ÷Çå ìÈ÷Èå--æÀòÅéø ùÑÈí, æÀòÅéø ùÑÈí. éà ëÌÄé
áÌÀìÇòÂâÅé ùÒÈôÈä, åÌáÀìÈùÑåÉï àÇçÆøÆú, éÀãÇáÌÅø, àÆì-äÈòÈí äÇæÌÆä.
éá àÂùÑÆø
àÈîÇø àÂìÅéäÆí, æÉàú äÇîÌÀðåÌçÈä äÈðÄéçåÌ ìÆòÈéÅó, åÀæÉàú, äÇîÌÇøÀâÌÅòÈä; åÀìÉà
àÈáåÌà, ùÑÀîåÉòÇ. éâ åÀäÈéÈä
ìÈäÆí ãÌÀáÇø-éÀäåÈä, öÇå ìÈöÈå öÇå ìÈöÈå ÷Çå ìÈ÷Èå ÷Çå ìÈ÷Èå, æÀòÅéø ùÑÈí,
æÀòÅéø ùÑÈí--ìÀîÇòÇï éÅìÀëåÌ åÀëÈùÑÀìåÌ àÈçåÉø, åÀðÄùÑÀáÌÈøåÌ, åÀðåÉ÷ÀùÑåÌ,
åÀðÄìÀëÌÈãåÌ"
A commandment to a
commandment, a commandment to a commandment, a line to a line, a line to a
line, a bit there and a bit there. For with a ridiculing tongue and in a
different language has it been spoken to this nation. It has been said to them,
“This is your rest, leave aside the tired one, this is your relaxation” but
they would not hear; and instead the word of God for them was a commandment to
a commandment, a line to a line, a bit there and a bit there, so that they go
and fall backwards and are broken, entrapped and captured. --
Therefore rejoice, dear
Joseph, if they call you a kofer (a denier); it’s a clear sign that you were
not afraid, you spoke and you complied to the Mishnah (Avot 2-6) that says in
the name of Hillel the Elder, ‘Where there are no men, try to be a man’. – Speak the truth that
you know and be strengthened in yourself because you have denied their false
belief with true words that break down their ‘idols’ and purify the land from
‘foreign gods’. May God bless you from the place of His Holiness and give you
the strength to stand up against them for that which is true Torah from Sinai!
Be of a simple faith with the Lord, your God.
May that we return to
the Judaism of the Great Eagle!
Measure yourself with
the New Generation and save whom you are able to save. The essential measuring
depends on the true halacha, a halacha that unfortunately is still not
understood by the rabbis. Every term and concept of ‘Emanation’, in that they
speak of ‘worlds’ that are above Creation, are prohibited in thought, in speech
and in writing! It is as if they are spoken of on a level that is before Bereshit
‘In the beginning God created the heavens and the earth’. It is prohibited from
the Mishnah to consider such thoughts. To speak and certainly to write about
such on levels that are above Bereshit create ‘other gods’ and they form a
multitude of ‘reigns’ and they make association between one level of ‘Godliness’
and other levels of ‘Godliness’, such as the question of the Zohar, ‘Who is the
God (Elohim) who said “Let there be light” and who is the God who said “Let us
make man in our image”? And it answers, “The first is Partzuf Aba, the second
is Partzuf Ima”. - - This is a multitude of Reigns, other gods and association.
All this in truth is a
denial of Maaseh Bereshit, or as we explain it, a denial of the Beit of Bereshit,
that is, the true Kabbalah of Israel which is called on the name of the Beit of
Bereshit. Bereshit is Beit Reshit. Reshit is wisdom (as the verse Reshit Hochma
Yirat Ha-Shem (The beginning of wisdom is the fear of God). Beit, the second
letter of the Hebrew alphabet, is numerically 2. There are thus two levels of
God’s wisdom in the creation of the heavens and the earth, God’s wisdom in His
creating the heavens and God’s wisdom in creating the earth, for the wisdom of
the heavens is not similar to the wisdom of the earth, as it states, (Psalms
115-16) ‘The heavens are heavens to God and the earth He gave to the children
of Adam. Only God Almighty unifies the 2 separate levels in that He is the
Creator of both, In the beginning God created the heavens and the earth; He
binds them while He maintains their separation with a Partition (masach) of
Separation between the two categories of His Wisdom.
Therefore the Torah did
not begin with the Alef because with the Alef people would come to error
believing that the heavens and the earth are basically of one unified level
without the Separating Partition (masach ha-mavdil) between them. That
separation, in truth, is guarded by the Beit of Bereshit. The Sages, of blessed
memory, alluded to this saying that the Alef at the beginning would have
brought the world to ‘arirut’ (which begins with Alef) ‘cursedness’, whereas
the Beit brings to the world the blessing (beracha). We can now unfortunately
add to this study in that the Alef at the beginning of Creation would come to
be taken as an allusion to Atzilut –the doctrine of Emanation which would
falsify the entire faith. The doctrine of Emanation does just that, it breaks
down the true weight between the heaven and the earth, unifying them into one
emanated Godly level in the unified Godly Levels of Emanation before the Act of
Creation, God Forbid. Therefore the lack of understanding of the Halacha of the
Mishnah mentioned which prohibits searching above etc. did not stop them from
believing in a doctrine of Emanation and this made them deviate totally from
the true Kabbalah of our Holy Torah, the Beit of Bereshit. And the rabbis did
not feel what was involved and they fell into error, ‘new (gods) come recently’
(Genesi 32-17), and they didn’t know how to measure the evil and forbidden
terminology of Godly Emanation. What I’m relating to you here is a sort of
general introduction that includes in it the true and justified explanations
found in the Sefer Milhhamot Ha-Shem.
Blessed are you and
blessed is your portion that you have clung to the true Kabbalah of Israel ‘Bereshit
bara Elohim et ha-shammaim ve-et ha-aretz’.
With love and a
blessing of Shalom
For there is hope in
the younger generation
Peretz Green
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The substance of the
matter is that Israel will dwell in safety with the wicked of the world who are
compared to wolves and tigers, as it says, “a wolf of the deserts spoil them, a
leopard watches over their cities” (Jeremiah 5:6). But, they will all return to
the true religion. (hilchot melachim 12: 1).
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Also these short
sentences contain large mountains and much work. It’s hardly a simple matter
that ‘they all return to the true religion’! We’ve already mentioned the great
and terrible correction for the Jewish people in order to purify it from the
sin of the Zohar that deviates completely from the true religion of Israel,
from the second commandment and from the true Kabbala of the Beit of Bereshit.
From its correction there issues a profound meditation on the roots of idolatry
found in the Torah, explained in our text The Five Tablets of the Pact and the
Hherem Mi-Deoraita against the false doctrine of Emanation. After this there is
the Great Correction of Christianity, a new testimony from Heaven with the
amazing correction that indeed relates to Israel no less than it does to
Christians. There is as well the Correction of Islam but, as said, it’s
relatively easy compared to that of Christianity and Judaism.
Chapter 18
The New Law
The New Law of the
Final Redemption is an integral element of all its aspects. The Torah is of
laws, judicial laws, statutes and the commandments of God to Israel for that
which is to be done and that which is not to be done. The Torah is the Law of
God Almighty. It comes to instruct judges how to judge the children of Israel,
and also to punish and pay for damages and to force Jews to obey the laws where
it is necessary so that the commandments of the Torah be safeguarded.
Moses, magister noster,
was the great, chosen legislator of Israel and he merited to bring the Holy
Torah in writing and to give over to Israel the Oral Laws for the generations.
The written Torah isn’t understood without the Oral Law, and it doesn’t have
the power to continue in history without the Mishnah that was transmitted to
Yehoshua bin Nune and to the elders and to the Prophets and to the Men of the
Great Assembly and to the Sages and after them to the Poskim and the rabbis of
every generation.
The practical application
of the laws of the Torah is the Halacha. In every generation Sages (Hachmim)
are needed to adapt the Halacha to new situations that arise, according to the
generation, the time and the details of each matter because there are never two
matters that are perfectly identical. Therefore Judges are needed, for if every
situation could be classified in writing, Judges wouldn’t be necessary.
These are true
generalities not to be contested, but we will nevertheless turn things around a
bit in order to understand the need of the New law that comes for the sake of
the Geula Shleima. First of all let’s make a separation between the study of
the Torah in all its 613 commandments and the practical application of the
Halacha. The matters of study is one thing, the questions of Wisdom is another,
the question of practical application is another.
In Sefer Ha-Mitzvoth of
the Rambam he counts 60 positive commandments of the 248 that are applicable to
Jews always. Quite a jump from 248 to 60. How might it be then when the
Holidays, except for Hanuka and Purim, will be no longer be valid? (Talmud
Yerushalmi, Taanit
The sacrifice of the
Pasqual lamb will not return but the Holiday of Pesah remains with the
prohibition of hametz, the eating of matza and maror and the reading of the
Haggada etc. (in the House of Prayer of the Geula Shleima there is the New Rite
for the Holidays and the New Haggada as well. For we are already in the time of
the prophecies of the Final Signs and over a million and a half Jews have returned
to Israel from the Soviet Union and ex-soviet republics, in the fulfillment of
the prophecy in Jeremy 16- 14, 15:
Therefore days are
coming, the word of God; and no longer will it be said ‘The Living God who has
brought up the children of Israel from the land of Egypt; but rather the Living
God who has brought up the children of Israel from the land of the north and
from all those lands in which they were dispersed there; and I will return them
to their land that I gave to their fathers.).
How might ‘no longer
will it be said’ etc. be fulfilled if not for a New Haggada of the New Pesah of
the Final Redemption?
The prophecy of ‘an
iniquitous nation’ – Nazi Germany (Goi Naval –Deuteronomy 32:21) has already
been, unfortunately, and, as explained, the Shoa was the end of Ahhrit ha-Yamim
for Israel; after 3 years the Holy One, Blessed is He, brought us back to the
land of our fathers. This is part of the New Pesah of History. We are already
in the times of the fulfillment of prophecies from the Torah and from the
Prophets.
Unfortunately, also the
Golden Calf returned, the idolatrous sin that was the underlying cause of the
Shoa, áòåðåú äøáéí)) the Sin
of the End Time òåï ÷õ)), the
Book of the Zohar with all its idolatrous doctrine of Emanation, in a chain of
fathers, sons, third generation and fourth generation to those who hate Me. The
Golden Calf returned for its final and finalized purification and we were
punished in the Shoa but afterwards we were brought back to the Promised Land,
and it takes time until the actual sin is understood:
‘They sacrificed to demons, not God, gods that
they had not known, new (gods) come recently, that their fathers did not reckon
with’ (Deut. 32-17).
This is the sin of
Emanation of the Book of the Zohar and of the false (mostly Lurianic) Kabbalah
that followed its doctrine. We are now in the time of the purification so that
Israel know and understand from which level of idolatrous slavery we have been
saved in this last period before the Geula Shleima.
We passed Ahhrit ha-Yamim
but Israel does still not understand where it was and in what it had fallen
but, as said, we are in prophetic times. Israel will know and it will
understand. The State of Israel exists and it will always exist from now on.
Over a million and a half Jews from the north have already arrived. We are in
the midst of a New Pesah, Rosh Hhodeshim (the Beginning of Months) to the coming
generations. The coming generations will say the New Haggada concerning this
generation:
‘Idolaters were our fathers for four hundred
years to the partzufim of Spain and the Contractions (tzimtzumim) of Tzephat,
slaves to the Stiff-Necked Pharoah of Emanation. We were separated from our
Father in Heaven and we did not know it. They sacrificed to demons not to God,
to new gods come recently; all fell, Sages of the Torah and Geonim, all their
wisdom went distorted and they did not know it, and we were punished in the
Shoa and we did not know for what.
It was, however, a
prophetic time and we were killed and the sacrifice of Israel was accepted, and
God Almighty had mercy on us and He had us enter into the prophetic period that
comes after the Shoa. He fulfilled His promise and He brought us back to our
Land and He had us enter the times of our purification. Israel’s sacrifice of
those who died in the Holocaust was accepted and with the State of Israel we
entered into the period designated by the Sages as Yemot Ha-Mashiah, the
Messianic Days. From the Completed Signs we know that it’s a period of a
hundred years until 2048, from when, God willing, the Construction of the third
and final Temple will be possible.
The servant of God,
ununderstood to the world, Israel, suffered the sacrifice with the sins of the
world upon it, carrying the sin on itself and declaring before its death ‘Hear
o Israel, the Lord, our God, God is One’. This is one of the 4 levels of
interpretation of the famous prophecy of the Suffering Servant of Isaiah 53[44] that was fulfilled by the
Jewish people in the Shoa. The Shoa was the End Time of the Last Days of
Judgment for Israel (Ahhrit ha-Yamim). With the end of that End Time was
accepted the Messianic Sacrifice of Israel and there entered, with the State of
Israel in 1948, the Messianic Days.
This is one of four
levels of interpretations of the Pesah of Yemot Ha-Mashiah. The 4
interpretations go until the building of the Temple 1) the sacrifice of Israel
in the Shoa and the establishment of the Temple 2) the coming of the chosen
Goel, Haim, unto the Kingdom of Heaven with the descent of the Marvelous News
of the Geula Shleima 3) the period of the prophesied Fourth Generation for the
world and the great and terrible Day of the Lord 4) the construction of the
third and final Temple.
Behold then: Israel is
after its Shoa and it is the Messianic People that died and was resurrected
from the dead, the servant of God Meshullam, deaf and blind, that sins and
repents, sins and is purified, sins and is clarified, sanctifies itself,
understands and arises forever. The sacrifices of the Shoa were accepted as a
sacrifice before God Almighty; therefore was there merit after three years for
the establishment of the State of Israel.
After 35 years of the
State of Israel, Ha-Shem Baruch Hu chose the Tzadik Haim in his resurrection
from the dead as Goel, and the world, without knowing it, entered into the
Double Generation called the Fourth Generation and the New Construction, a
generation of 65 years at the end of which can be built the final Temple, 100
years after the establishment of the State of Israel which is a Sign to the
great felicity of the birth of Isaac, our father, when Abraham, our father, was
a hundred years old.
See then that Ahhrit
ha-Yamim is not Yemot ha-Mashiah, and Yemot ha-Mashiah is only an introductory
period to the universal recognition of the coming of the Goel Haim. The Fourth
Generation comes in the midst of Yemot ha-Mashiah and the Fourth Generation is
the first generation of the Completed Signs of the Geula Shleima. The two terms
are needed, however, in the same way that both the terms Goel and Mashiah are
needed, for the Goel is not the Mashiah and the Goel is the essence; the
Mashiah is not the Goel and the Donkey who eats Bread carries the Messianic
Signs in the meantime, those Signs which in the Tradition are known as the
Signs of Mashiah ben David. And he is a servant of God as Meshullam blind and
deaf and is in the permission of the Goel Haim, Anointed Judge of the Kingdom
of Heaven. The concept of ‘Yemot ha-Mashiah is in conjunction with the
terrestrial messianism of the house of David for the Jewish people. The
Completed Signs are in the name of the chosen third and final Goel Haim, for
the people of Israel and for all the nations, and he will be known and
recognized on an universal level as Marvelous Counselor, potent one of God, a
father for all times, prince of peace for all the world.
/////////////////
Supplement – New
Justice
This subject is almost
too deep to speak about and even so dangerous that any first reaction would
exclaim shtika hochma (silence is wisom). There was, however, a clear Sign in
the first years of Signs, in a dream of Stella Forti, in which the Signora
Mazal, (wife of the Tzadik Haim) peace be upon her precious neshama in Gan
Eden, all dressed in new clothing spoke about the New Justice. - -
Not by any means
simple, such a term in conjunction with the New Final Pact of the Final
Redemption. I will thus not speak of it at length but in principles.
The Sign indicates that
for the time of the Final Redemption there is a New Justice. This led to my
error discussed in the chapters in which I spoke of the matter as if there were
two Tribunals. The Tribunal, un truth, is one but there is a difference in
Judgment between a Judgment for Israel and Judgment for the Nations, as the
terminology received of 5 Stars and 7 stars etc. In truth this, however,
doesn’t reflect New Justice. It has always been that way. Those commanded in
the Torah are one thing; those not commanded another.
The elements to
consider: The Torah spoke of the Prophet as Moses. That Prophet was Jeremy and
it refers to the New Pact. We are after the Shoa. Goi Naval was Nazi Germany.
The Sin of Emanation was that of Ahhrit Ha-Yamim. Israel 1948. After 35 years,
the chosen Tzadik and descent of the Final New Pact. Jeremy is the Prophet
prophesied by Moses as the Prophet similar to him and the Tzadik Haim is the
Goel who brings the New Pact mentioned by Jeremy for the generations of the
Geula Shleima and who establishes the Sign of New Justice and the New Law
alluded to in the words: "and on their hearts I will write it"
(Jeremy, 31: 32).
One cannot really speak
of the Shoa. If anyone sees the images of those emaciated to bones or thinks of
the number of 6 million killed, no human brain can fathom it. It is too much,
properly too much. It has no logical counterpart on any human level but even
the Divine Level, even if we try to understand its truth in the ‘light’ of the
all-destructive Sin of Emanation which undoes the entire true faith of the
entire Torah and Tradition, is too much, simply too much. It is the truth but
it cannot be taken in. We believe it for all the reasons explained but it
cannot be accompanied by human thought.
The Tzadik Haim said to
me several times that those who had seen and survived the Holocaust and who
proclaimed to have lost all faith in Ha-Shem were not considered guilty by the
Higher Tribunal because of what they had seen. Their brain had witnessed what
no brain could receive; it broke down all the intellectual faculties needed to
embrace one’s faith. It was too much. They are not guilty or punishable for
whatever they think or say concerning it. As one whose mind is not stable
enough to be judged; whatever he or she says doesn’t count before the Higher
Tribunal.
It happened, however;
it’s not a myth; the reason of the Sin of Emanation is true and its prophetic
import is in Haazinu. Therefore Jeremy’s new Pact after the violation of the
conditions of the Pact of the Torah have come here now in our time. The Shoa
came because of that violation. And with Israel’s sacrifice accepted by God
Almighty was there the merit to the Return to the promised land of Israel. But
with the conditions of the Pact violated, there had to be a New Justice and
this point is extremely difficult to expose. In that dream there is a change in
the Mazal of the Final Redemption.
For sure this is true;
the world of wars will become a world of peace; a world of conflict will become
a world of harmony; a world of anguish will become a world of pleasure; a world
of illnesses will become a world of good health; a world of insensitivity will
become a world of people who are sensitive to other people. The Clear Tongue
will overtake the thoughts of the remaining humanity and with it pure faith, a
New Heart and a New Humble Brain; all will be able to pray together in the New
House of Prayer for all the Nations. The Chosen Goel Haim will become known and
loved as a Marvelous Counselor, a potent Tzadik of God, a father for all times,
a prince of peace. The Geula Shleima is a totally New Mazal for the world
All this makes the
‘Remember Moses My servant and the laws and statutes that I gave him at Horeb’
a hundred fold more important than whatever one might think. So must the Laws
of the Holy Torah be remembered notwithstanding: The Reconciliation of the
Hearts, the coming of the State of Israel, the coming of the Final Goel, the
coming of the Final New Pact and the New Law and New Rite and New Studies etc.
etc.
And yet spoken of is a
New Justice. What is the Old Justice that will no longer be? This is the crux
of the matter so difficult to perceive without falling into error. Christianity
itself was the result of that error, inculcated by Paulus concerning the New
Law of Christ. He saw the New Justice as completely New in counter position to
the Torah. The ‘Remember My servant Moses and the laws’ etc. fell away, as did
the true monotheistic faith of Judaism.
A point to consider: It
is true that the Torah remains intact and the Halacha in general (although in
specifics, there will be many changes when the influences of the past 400 years
of mystic Zoharitic and Lurianic theosophy will be thrown down) and yet of the
613 mitzvoth, most of them, are no longer valid in practice and, for example
only about 60 of the 248 positive commandments are valid for all times, and
even the Sages of blessed memory maintain that in the future all the Holidays
will be eliminated except for Purim and Hanuca.
But here’s the question
to consider: what about the justice of all those Jews who no longer follow the
Halacha? The Tzadik Haim praised the Reformists and the Conservatives very much
because of their larger approach to Judaism, their open-mindedness compared to
the Orthodox (a term not used and totally not appreciated by Ha-Moreh Haim).
The Teacher Haim didn’t like at all closed-mindedness and he taught me to judge
all people with open-mindedness and with love and patience. Of a good Catholic
woman with derech eretz and a good heart who lived close to where the Tzadik
lived and with whom the Tzadik sometimes spoke, he would say to me when she
passed, “Tell me Peretz, what do you think; who is more loved before God
Almighty and before the Higher Tribunal, this woman or the ‘Serpent’ rabbi G.,
head Habad rabbis of Milan? I obviously knew the answer. The Tzadik was adamant
in having me comprehend that there is no favoritism with Ha-Shem Blessed is He,
none at all and there’s no Jewish passport to the other world.
Also this, however, is not
part of the New Justice; it has always been such. His admiration for the Reform
Movement and the Conservative Movement, on the other hand, represented
something new that the so-called Orthodox rabbis did not understand. The Higher
Tribunal had, so to speak, other parameters other than those of the Halacha.
So too the coming of
the State of Israel represented a large amount of new possibilities in
complying to God’s will. Rav Kook, perhaps more than others realized this fact
and he saw all Jews working for the good of Israel as complying to mitzvot.
This could well be considered New Justice, another view, not directly of the
Halacha but based on the great mitzvah of being part of the Holy Land and
working for its betterment. Rav Kook’s open-mindedness was loved by the Tzadik
Haim but there were many hheredim who had only criticism for him and for his
idea of Zionism.
With the State of
Israel there were New Mitzvoth of the New Time that had come. Notice this fact.
Those who worked for Israel, whether from inside or from without were now able
to receive merits also for the next world that previously were non-existent and
these merits were not directly involved in the Halacha. Those same Jews did not
pray in the Synagogue or not very often or didn’t study Torah etc. etc.
The Tzadik Haim showed
me that the Higher Tribunal looked at each person and the judgment was
different for each one according to his deeds and the goodness of his heart. In
essence, it was the Halacha that had been violated. If it had not been violated
there would have been no need for the New Pact. This is not a discussion
against the Halacha. If the Halacha had been violated, however, how would the
children of Israel be judged? If those of the Halacha could be in error even
more than those who didn’t follow the Halacha, would only those of the Halacha
be loved before Ha-Shem or have a portion in the other world?
With the State of
Israel, as said, there were New Mitzvot and this represented a change in Higher
Judgment.
What was yet missing to
the New Judgment so that it be complete was God’s choice of the Tzadik Haim as
the Final Goel of History, of both Jewish history and the history of the world.
Israel, the Goel, the New Law, the New Rite, the New Studies, the New Mazalot
of Big Fish Leviathan, the New Prophecies, the New Spirit, the New Heart, the
New Message of the true history of the mission of Jesus, the Ram sacrificed in
Isaac’s stead, the New circumcision for non-Jews, the New House of Prayer, the
New Protection, the New Sanctity and the New Brays of the Donkey who eats Bread
and his partner White Horse and all the other New Things of the Geula Shleima.
All these have come; they didn’t exist before and they were all New Mitzvoth of
the New Justice that comes to the world in merit of the Goel Haim.
Therefore was it so
necessary to remind all Israel, ‘Remember Moses, my servant, and the laws and
statutes that I gave him at Horeb’. There is a New Justice, yes, and a great
New Mazal yes, and there are alternative ways to fulfilling the will of God
Almighty, yes, but all these New Things do not come to undo the truth of the
Torah and Tradition and the Halacha or its laws and studies. In terms of the
Triple-Name, the great new revelation of the Final name ‘EHEYE’ does not undo,
God forbid, the first name ‘EHEYE’ or the middle name ‘ASHER’ but it completes
the entire name ‘EHEYE ASHER EHEYE’. Amen ve-ken yehi ratzon.
12 March, 2014 Beersheva.
Chapter 19
The Period of Yemot
Ha-Mashiah after Israel’s Sacrifice in the Shoa
The Period of Yemot Ha-Mashiah
is one of preparation, until the people of Israel will be able to receive the
‘messianism’ given by the Completed Signs. The 400 years until the Shoa was the
period called in the Torah Ahhrit ha-Yamim and the unspeakable Shoa represents
the end of that period. In those 400 years the foundations of the pure
monotheistic faith of the Torah and Tradition were totally distorted by a
terrible and subtle idolatrous error, the doctrine of Emanation deriving from
the Book of the Zohar. It was this sin, hidden to the eyes of all those Torah
scholars and rabbis who embraced it, to which the violation of the Pact in
Jeremiah 31 refers: ‘They have violated my pact, while I am a husband unto
them’. The truth of this affirmation will be understood when the sin of
Emanation itself will be understood, for if the very faith of Israel is
erringly falsified, the entire Torah and Tradition is rendered invalid, God
save us. The Jewish people is dead, hhass ve-shalom, and the Torah is in
mourners’ clothing, God save us.
Ha-Shem Baruch Hu has,
however, husbanded us, and doesn’t abandon us. For a moment He lets us fall to
have us rise up for all times in the end. That ‘aliya begins with the State of
Israel and with it there begins the period of a hundred years called Yemot
Ha-Mashiah, by no means a simple time but rather a very complex and
contradictory epoch with thousands of large problems that emerge and for which difficult
resolutions are necessary. The religious cannot resolve them because they have
not yet resolved their own contradictions. The non-religious cannot resolve
them because they do not recognize the true sources of Torah and Tradition
without which there is no true Jewish people.
There are, of course,
thousands of strands of the Jewish world working towards resolutions but there
are conflicts between the religious Judaism and the non-religious Jews that
cannot yet be resolved. As a sort of Donkey-Prophet who enjoys saying things
that may seem very strange at times, let me say this: the recognition of the sin
of Emanation will create that force that will catapult the Jewish world into
the realm of the great heart-change that prepares it for the Geula Shleima. The
great and terrible error will be revealed and all will be ashamed and that
shame will create a new spirit of humility that will render the Jewish world
humble enough to look at and take in all the new things of the Final
Redemption.
In any case, the Ahhrit
Ha-Yamim for the children of Israel is concluded with the Shoa while the coming
of the State of Israel represents its resurrection and there enters the Yemot
Ha-Mashiah but the Messianic Essence is still missing nor can it come in an
open and manifest manner but only in a hidden manner, with a totally as yet
unknown history of its own, closed into the Palace of Ester in the Capital city
of Shushan, that is, in the writings, which may be coined ‘Ktav Shushan’ of
Sefer Mishnat Haim. The revelation of this New History begins with the death
and resurrection of the humble Tzadik, Head of the 36 Hidden and Suffering
Tzadikim in the world, chosen by God Almighty as the Final Goel and as the
Anointed Judge of the Kingdom of Heaven, the Teacher Haim, born in San'aa,
Yemen in 1914 and passed away in June of !
With the death and
resurrection of the Tzadik Haim, the New Pact of Jeremiah begins. This is the
Completed Pact of the Geula Shleima and it comes, in merit of the Tzadik Haim,
with all the marvelous and necessary Keys of the Reconciliation, the heredity
of the Prophet Elijah, of blessed mentioning, and the universal peace that will
eventually be in the whole world by way of the Clear Tongue of the Completed
Signs of the Final Redemption. Since all is still closed in the Palace also the
sin of the Zohar has not yet been recognized by official Judaism, It takes
time. The real question is how the Purim will be resolved and this I cannot
answer to; it’s the work of the Almighty Blessed is He. He knows how and when.
The recognition of the
sin of Emanation represents the great ve-nahafoch hu[45] that will be the catalyst, I
believe, to all the other ve-nahafoch hus that will be. The Geula Shleima is
itself the great ve-nahafoch hu of all History, completely different than what
one thought: The Goel is not the Messiah, the Messiah is not the Goel, the Goel
is the Anointed Judge in the Kingdom of Heaven, Jesus was the Ram sacrificed in
the stead of Isaac, the House of Prayer is the Third and Final Temple
completely different from the first and second Temples with a New Rite and New
Priesthood and it will not be only in Jerusalem but also in Beersheva etc. All
the New Things of the Geula Shleima are ve-nahafoch hus for the entire Jewish world.
The recognition of the sin of Emanation will be the explosive catalyst in the
reformation of the many kinds of mentality frameworks of the Jewish people as
they are now.
In the meantime, the
generation of Yemot Ha-Mashiah is of great confusion; books are praised as
‘holy’ and they are filled with idolatry; many Jews who are not religious but
who have faith and they love to do good for others are more loved by Ha-Shem
than many of the religious who are intolerant and closed-minded. There are disagreements
on every side between the many religious groups, and derech eretz is totally
lacking etc. etc.
Also the New Law of the
Final Redemption is needed, not to undo the Halacha but to teach the Laws to
those Jews who are not used to following the Halacha and for the world of
nations that need to know the truth about things and undo all the falsehoods
they have inherited. Justice must issue for the nations.
The Geula Shleima
cannot be without a universal agreement. Islam must recognize Israel’s right to
the land of Israel. Christians must recognize the truth of the pure
monotheistic faith and thus the totally false theology of official
Christianity. The change of attitude and mentality in Islam will become easier
because Muslims are used to following their Imams. Actually the Koran itself
speaks of the land of Israel as Allah’s promise to the Jewish people. When the
Muslim leaders will speak the truth, all Muslims will listen.
Christianity, however,
is of another category. Many Christians are even willing to undo the theology
of deification but not relinquish their love and admiration for Jesus. This is
not without reason. Millions of good Christians have learned important
qualities of goodness and charity from his words throughout history. The
reasons, however, go much deeper than that. The true history of Jesus’ Mission
has to it a very long Purim-side to it. I mean by this that that true history
was hidden in the ‘Palace’ of the School of the Essenes and was not given to be
revealed until God’s choice of the Tzadik Haim as Goel. Thus he announces in
the Sign of the Stars, “This is the Star of Christ come in virtue of humility”.
The new revelation of
that Mission doesn’t come from the documents of Qumran, certain information yes
but not of Jesus or even of Yohhanan. The documents do inform us, however, of
the 3 Messianic Orders that were in their School. The essence is that the Sign
‘This is the Star of Christ’ spoken by the Goel Haim himself opens the way to
understand the rest. Not spoken of, therefore, is not simply a matter of
Christian’s love for Jesus but rather of a true Mission prepared and given by
God Almighty that in the end must be understood, to Jews, to Christians, to
Muslims and then to the rest of the world. What was known in Christianity as
the ‘second coming of Christ’ was in truth the ‘second coming of the Star of
Christ’. This Star now gave over the Great Correction of Christianity, the
undoing of all theological Christianity on one hand and the explanations of the
true Mission of Yeshua, our beloved brother, on the other hand, who became in
his sacrifice the historical Ram sacrificed in the stead of Isaac, our father.
Ha-Shem Blessed is He did all this in his ‘jealousy’; we have nothing to say in
the matter. After a long haul of our explanations came the Sign, essential to
the Geula Shleima, ‘Three are the men of the redemption, Moses, Yeshua (Jesus)
and Haim’. We must be humble. This is the truth announced by God Almighty. We,
as Jews, knew nothing about it.
It is, nevertheless, an
amazing and marvelous strand of the New Things of the Geula Shleima. It is the
Great and Only Key to the Final Reconciliation between Christians and Judaism. It
is an integral part of God’s plan to bring us together in the end. We must
accept it with humility and love God Almighty for the long hidden Purim that He
has finally revealed from the Palace of Ester.
Look as well at the
terrible equilibrium! It hurts but it must be faced. A Jew can no longer say,
“O look at those foolish Christians and all their false theology of the Trinity
and the Deification etc. No, stop, let us close our mouths with shame. And we,
a people of thousands of great Torah Scholars, fearful of God Almighty,
studying and complying to Torah and Mitzvoth from the moment they arise until
they to sleep, guardians of the pure monotheistic faith of Abraham and of the
entire Jewish Tradition; and they were not able to understand that to speak of
‘levels of Godliness in myriad emanations from the Ein Sof’ creats a terrible
and idolatrous pantheon of foreign gods!!!!!!!!!! So let’s humble and stay
quiet about Christian foolishness, with a Christianity already cut off 2000
years ago, with Paulus, from the true Jewish Tradition!!!!!!!!!
Enough, try at least to
realize that no person could relate all these New Things; only a Donkey who
eats the New Bread of the Geula Shleima could be Donkeyish enough to open his
mouth and speak up. Hee-haw, Hee-haw, Hee-haw!!!!!!! The chosen Goel Haim, the
Tzadik chosen to give over the New Salvation to mankind, is very poor in this
Fourth Generation because no one as yet knows of him or of all that has
happened. Therefore he rides on a Donkey and on a Wild-Ass son of she-asses and
through them the Geula Shleima is revealed in the Book of the Rose which will
eventually issue from the Palace and become known to the world.
The Tzadik Haim was
born in two great Signs that are in the Universal Signs of Techelet Mordechai,
his being born at dawn of Shavuot, at the exact moments of the revelation at
Sinai and completely circumcised. These are the Signs of the Completion of the
Torah with the revelation of the third and final name of EHEYE ASHER EHEYE and
the Completion of the Pact in the New Final Pact of the Geula Shleima. And when
the Tzadik Haim is chosen, he is in the Sign of Jacob or Tifferet Yisrael and
he reveals and teaches us the Stars of the Redemption from the Book of the
Stars of Abraham, our father. He reveals to us the Thirteen Stars of New
Constellation called the Rose of Jacob, as the Rose is said to have Thirteen
Petals. So is the allusion at Purim Shoshanat Jaacob, tzahala ve-samecha,
lerotam yahhad, Techelet Mordechai (The Rose of Jacob, happy and joyful, to see
them together, Techelet Mordechai).
DIARY: 12 Adar 2, 5774; March 14, 2014
Purim is coming. We’re in
the Sign of one hundred years from the birth of the Tzadik Haim, in San'aa,
Yemen, dawn of Shavuot, born completely circumcised; we’ve explained that these
two Signs are in the Signs of Techelet Mordechai, and that they represent great
and universal matters of the New Sanctity of the final name of the name ‘EHEYE
ASHER EHEYE’ concerning the Completion of many Signs of the Torah and the
Completion of the Final New Pact.
The essence of the
marvelous and vast New Revelation is in the texts of Sefer Mishnat Haim; as we
say ‘hidden’ in the Palace of Ester; outside of a very few no one knows
anything about them but in the end, as is the will of God Almighty all will be
revealed and there will then be an incredible felicity of Purim, unlike it in
all history. That time will be the beginning of the generations of the Geula
Shleima.
Purim is the special
time of the Star of Ester, the Hidden Aster but the reference is not only to
that on Star but to all the 127 Stars of the Redemption. In short, all the
information, Signs, explanations, Seals etc. written in SMH are written in the
Stars of the Geula Shleima yet they are hidden to the eyes of the world until
now.
Chapter 20
The Tzadik Haim was Born
Circumcised
The Tzadik Haim was
kadosh from his mother’s womb, a fact that comes from God Almighty, such as the
patriarchs or Moses. He was born completely circumcised; in fact the entire -----came
out whole and it had to be cut and inside the water the new-born baby was
completely circumcised. Such was the manner of his birth but also the time was
incredible, exactly at the dawn of the Shavuot (6th of Sivan), the
moments, according to Tradition when Ha-Shem Baruch Hu spoke the Ten
Commandments directly to the children of Israel. His father, Head of the 36
Hidden Tzadikim in his generation, understanding the moment of his son’s birth
called him Haim (Life) in association with the verse ‘ Living are those who
cling to it (the Torah)’.
Often the Teacher Haim
repeated to me the details of his birth both of being born already circumcised
and of the exact moment of Matan Torah, emphasizing their importance as ‘signs’
that I had to know and that I would have to understand afterwards. Sometimes he
added, ”Very few were born circumcised as the Teacher, such as Solly, Noah and
a few others. Afterwards you’ll better understand, Peretz. Ha-Moreh is
different than anyone else. You must know this and you will need to understand
it afterwards.” Even after 7 and 8 years, the Tzadik would say to me, “You
study and walk with me for years now but, in truth, you still don’t know with
whom you are walking”.
Those facts themselves,
of course, were extraordinary and they amazed me every time I heard them. Not
only on the manner and moment of his birth did the Tzadik mention but also the
importance of the name Haim given him by his holy father Moshe. Ha-Moreh
explained that also this was a very important ‘sign’ that I would understand
afterwards.
Only after God’s choice
of the Tzadik Haim as the Final Goel of history, with the knowledge of the
statement that 7 things were created before the creation of this world, was I
able to understand what the Teacher Haim was referring to. The name of the
‘Anointed One’ was Haim, a sign of New Life for the world.
This refers to the New
Neshama created before the creation of this world that would be given to the
person of God’s choice for the good of the world at the time of the Geula
Shleima. The name of that New Soul is Haim because it furnishes New Life to the
people of Israel and to the whole world. The Tzadik Haim was born circumcised
because the Final New Pact required for the time of the Geula Shleima was
placed as a ‘sign’ at his birth. The exact moment was that of Matan Torah
because the Torah itself, in all that it contains in regards to the times of
the Geula Shleima, is ‘completed’ by the Goel Haim, the Anointed Judge of the
Kingdom of Heaven. That ‘completion comes by way of the New Studies of the
Stars of the Redemption, the New Law and New Rite, the Third and Final Temple
and all the Completed Signs of the Geula Shleima.
As the Torah was
completed in many aspects by the reception of the Prophets and by the Tradition
of the Oral Law, so too the Torah and Prophets and the Oral Tradition have
their Completion at the time of the Geula Shleima in merit of the chosen Tzadik
Haim. The Completion of the Geula Shleima, however, is extremely different and
new because it represents the Completion of the final third name of EHEYE ASHER
EHEYE.
Of course, to put it
into words is not possible and also even dangerous because of confusion that we
must avoid. A Donkey speaks in any case because he’s not a human being. The
most special and particular Neshama ever created is that of the Final Goel
Haim. One must not get confused because of levels. It is foolishness and it has
no true sense to make comparisons and to speak of ‘more than the Patriarchs’ or
‘more than Moses’ or ‘more than the Prophet Elijah’ etc. No such comparisons
are to be made. Every one of the chosen Tzadikim of history has his particular
position and level different than anyone else’s. If Jacob, our father is called
the ‘holy one of the patriarchs’ this is not because he is ‘more’ or ‘higher’
than Abraham or Isaac but rather because his own great Neshama had also the
great privilege of receiving the Traditions of Abraham and Isaac. The Tzadik
Haim has behind him all the highest Traditions that ever existed but his
position in history is totally different than anyone before or after him.
The Geula Shlema is
totally different than all preceding history. It brings universal peace to the
world, after the great and terrible Fourth Generation. It completes the Signs
of the Torah and of Prophets and of Tradition, as said. It unites all peoples
in the same faith, including Jews, ex-Christians and Muslims and eventually all
people remaining after the Fourth Generation. There is nothing similar in all
past history, nothing even close. The Goel Haim has been chosen by God Almighty
for these purposes and the Neshama of the chosen Goel Haim is totally different
than any Neshama before it or after it. This is the truth.
It is hard to
understand but it is likewise extremely difficult to understand the level of
the Tzadik Haim in the world, Head of the 36 Hidden Suffering Tzadikim. No one
has really known about their level in all past history. To me alone was given
permission to speak because I’m a Donkey and Peretz was chosen to announce the
Geula Shleima and the Goel Haim. The Hidden Tzadikim arise every day to the
Higher Tribunal in the worlds above and they know the decrees issuing for the
world. They walk on a totally different level than all people in the world.
They look at a person and know who he or she truly is and everything they
desire to know. They possess kefitzat ha-derech and with it they can go to
whatever place in the world they want. They are holy from head to foot and
every action they do has higher actions attached to it. Every hour they correct
other souls in the other world who need correction. Every footstep represents a
higher action. They are totally separated from mankind and yet they walk in the
world with enormous humility and love for people, Jew or Christians, Muslims or
Buddhists or Mohawk Indians. They love all God’s creations because they love
Ha-Shem and all that He has made. Their understanding is of a totally different
and higher level dissimilar to anything known in the world. All these are only
words that I can say but everything they do is on a level to which words cannot
correspond because their level is unlike any experience known to mankind in
whatever level of study people may be, even great and holy hhachamim and rabbis
included.
All this and among them
one person is higher than the others, Head of the 36 Hidden Tzadikim. What,
then, can be imagined about the one chosen after his death and resurrection to
be the Final Goel of history!
But all Christianity
came so that in its correction humanity will never again fall into the trap of
deification. And the sin of Emanation of the Zohar came so that in its
correction Jews will never again fall into the error of associating Divine
Emanations to anything or anyone else. Incredible is the foresight of Ha-Shem
Eloheinu.
Back to the subject.
The teachings I received were in secret but certain things such as the birth of
Ha-Moreh he told also to Sara (Markus), to Giordano and Davide Levi and to the
whole Levi family and to a few other friends. Concerning the extremely elevated
Neshama of the Tzadik Haim was taught to me alone nor would he have ever spoken
of this to anyone. As Talmid he wanted me to know it and try to understand
something. Also for me it was prohibited to relate this to others although I
did have permission to tell Giordano and Davide Levi that the Ha-Moreh was Head
of the 36 Hidden Tzadikim. The matter of the elevated and ‘unique’ NEW level of
his Neshama was of a category that could not be spoken of. It’s also not
something of understanding but is taken on faith and one tries to feel
something of its meaning. It was of a New SUBSTANCE needed for the world, above
any particular level of being Jewish. It was of a Higher Essence given by
Ha-Shem for the sake of the world. Obviously, I myself couldn’t understand very
much.
Now we can understand
something more, after his terrible sacrifice because of a decree on the world,
his being resurrected to reside as the final Goel and Anointed Judge of the
Kingdom of Heaven and after the descent of the Completed Signs of the Geula
Shleima. Clearly the Neshama of the Tzadik Haim was of a different order than
any Neshama previous or afterwards.
Previously as Talmid I
had nothing of all these new parameters to reckon with. I could not imagine
that the Tzadik Haim was or would be chosen as Goel nor did I know that the
position of the Goel was in the Kingdom of Heaven. Indeed I had no ideas about
a Kingdom of Heaven just as all Jews. The only thing I knew was that the Goel
is not the Mashiah and the Mashiah is not the Goel, and that the essence is the
Goel and not the Mashiah. The one that in truth the children of Israel are
seeking is the Goel and not as they think, that it’s the Mashiah ben David. I
had no idea of what being the Goel was about.
I could not put
together the matter of the Tzadik Haim’s being circumcised and his being born
at the moment of Matan Torah in relation to his being the Goel. Also the
Teacher’s words themselves were that I would understand only afterwards. It was
a great privilege for me to know what had been told me.
It would have been
impossible for me to think that the Tzadik would have to undergo a sacrifice
and die for it and be resurrected and chosen as Goel. It was prohibited for me
to associate death with the Tzadik Haim.
Everything changed with
the sacrifice and the death of the Tzadik Haim, 8 days after which I announced
in my dream ‘The time had come’. It took time for me to understand what time
had come but I did understand that in virtue of the merit of the Tzadik Haim
the world had entered into the period of the realization of the prophecies
concerning the last terrible period of history and then the time of the Final
Redemption.
All the rest came to gain their meaning as
‘Signs’ came in from Pesah 1983 with the Sign of the Book of the Stars of
Abraham our father, Sign of the Kingdom of Heaven and the White Marble Steps,
the Sign of the New Light of the Third and Final Temple, the Sign of the Donkey
who eats Bread, the Sign of the Fourth Generation and of the New Building and
the Sign of the Resurrection of the Tzadik Haim in the final Sign of the
Resurrection of the Dead. The Tzadik Haim was born circumcised in the Sign of
the Completion of the Pact, at the moment of Matan Torah in the Sign of the Completion
of the Torah, Prophets and Oral Tradition. It then became clearer that the
Higher Neshama of the Tzadik Haim was that created before the creation of this
world for the sake of the Geula Shleima in the Renewal of the Torah, of
Repentance, of Gan Eden, of Ghehinom, of the Temple and of the Throne of God’s
Glory. He is the Splendor of Israel in the Final Signs of the historical Jacob,
our farther, the holy one of the patriarchs.
Chapter 21
The New Mishnah
In general all the
texts of Sefer Mishnat Haim represent the New Mishnah of the New Pact of the
Final Redemption. My task as first Donkey of the Goel Haim is to formulate the
New Mishnaot that the Goel Haim sends us primarily in the forms of dreams. It
has been explained that the force of the use of the term ‘Mishnah’ is unique to
the Final Redemption; it stems from the original Mishnah of Yehoshua bin Nune
and it’s an absolute necessity in view of all the many ‘New Things’ of the
Geula Shleima such as the New Law, New Rite, the Book of the Stars, the New
True Kabbalah of Big Fish Leviathan, the matters of the Kingdom of Heaven, all
that which concerns the chosen Tzadik Haim, the Signs of the Donkey who eats
Bread, the New Prophetic Tradition of the Prophet Elijah, the matters of the
Resurrection of the Tzadik Haim and the New Messages. All these are included in
the New Mishnah and they are not to be found in the Mishnah of Tradition. The
New Mishnah is on the authority of the Goel Haim, heir to the Written and Oral
Traditions of Israel and to the Hidden Tradition of the Tzadikim. Everything of
the New Things, therefore, are well protected within the boundaries of True
Torah even though they were unknown and unheard of before. Daniel Manigrasso,
for example received in a dream the new blessing for bread: Blessed is the
Lord, our God, who blesses the bread that grows from the earth. áøåê
ä'' àìäéðå äîáøê àú äìçí äâãì îï äàøõ. – Another example in
Noda’s dream that it is possible to declare God’s Unity, instead of Kriait
Shema (Hear o Israel the Lord, our God, God is One) with the expression ‘Thanks
to EL SHADDAI, EL SHADDAI is great, EL SHADDAI is One’. Another example: the
prayer of the ‘Amidah, the 18 blessings, is part of the reception of the Sages
of Israel; their new forms are formulated according to the new conditions of
the Final Redemption. Clearly for all these matters a New Mishnat is required.
The dream of the
Contract of the House of Prayer is a New Mishnah sent from the Kingdom of
Heaven by the Goel Haim. It is not less than the Mishnah of Rav Yehuda ha-Nasi,
peace be with him coming directly from Above by way of the Completed Signs.
It’s important to emphasize that the Mishnah of Rav Yehuda ha-Nasi was of fundamental
importance historically in saving a large part of the Oral Tradition such as
the fundamental importance that the Mishnah Torah of the Rambam would have in
saving rabbinical Judaism after his generation, although this will be better
understood only with the Geula Shleima.
This because the
terrible poison of the false mystical doctrines of the End Time is still
unrecognized. If not for the Rambam, nothing would have remained of true
rabbinical Judaism and the Halacha would have been completely drowned in a sea
of unfounded and idolatrous mysticism. In the generations after the Rambam, his
Mishnah Torah was the ‘anchor’ of rabbinical Judaism that held on to the clear
pshat of normative Halacha. Only afterwards, however, will this truth come to
the fore when Halachic Judaism will arrive at the understanding of the terribly
strong Currents of so-called Admorim, Tzadikim, Kedoshim, Mekubbalim, Baalei
Ruah ha-Kodesh etc. The true power that didn’t allow these to completely rule
over official Judaism and kept Halachic Judaism in its place, notwithstanding
all the deviations, was the Mishnah Torah of the Great Eagle. This will be
understood only afterwards when the falsehoods of those Currents will be
clearly recognized.
The true level itself
of the Rambam, peace be with him, will be clarified with the affirmation of the
Goel Haim that the Great Eagle was the Head of the 36 Hidden Tzadikim of his
generation. He was in the Higher Sanctity of the Men of the Ascent and the
Mishnah Torah is rooted in that Higher Kedusha. This and he was the personal
doctor of the Sultan and his Court, accompanied every morning by the King’s
escort to the Palace, returning only in the afternoon, only to find many people
with physical problems who awaited him. He didn’t eat in the Palace so that
when he arrived at home he was hungry and would ask of those people waiting,
Jews and non-Jews, to be so kind as to wait for him half an hour that he might
eat something and prepare himself. The Rambam slept very little.
The Rambam was very humble
and his heart was filled with mercy for all people.
The Mishnah Torah has
in truth been the Rabbinical Mishnah in all the generations after it. It did
not replace the Mishnah or Talmud of Tradition. It was, however, ‘New’ in its
purpose of bringing the Halacha of the Talmud into a clear and simplified
language understandable to every Jew who knows Hebrew and basic Torah Law.
Sefer Mishnat Haim, in
the authority of the Goel Haim, is a completely New Mishnah for the Generations
of the Final Redemption, but it also didn't come to replace the tradition. It
derives from the New Sanctity of the Geula Shleima and is the Pillar of true
faith for all the coming generations. It reveals the position of the Tzadik
Haim, Anointed Judge of the Kingdom of Heaven, all that which pertains to
prophecies and the Completed Signs of the Final Redemption.
It is thus a great,
vast and profound study of the true New Things that ‘descends’ from the Kingdom
of Heaven. It will be studied afterwards in every detail as the Maiyan Ha-Mitgaber
(a Fount that flows ever stronger) for in Sanctity there is no end to its
profundity. In 1983 I dreamed: The Tzadik Haim held the ‘contract’ of the House
of Prayer of the Geula Shleima; he placed it before me to have me sign my name
if I accept responsibility for it; I signed it and then the Teacher Haim said,
“In about 400 years from now, between 400 and 500 years, the Jews of the
Synagogue will no longer use Tefillin”.
In brief, by that time
there will be no need for Tefillin, just as on the Sabbath there is no need for
Tefillin. In the Sanctity of Shabbat there is no need for the Sanctity of
Tefillin. When the time comes, the Tribunal of Mordechai ha-Tzadik that
Tefillin no longer be used. It won’t be difficult, with the Temple standing.
They will have before them this New Mishnah and they will know that the time
has come.
The House of Prayer
will have already been built in Jerusalem and Beersheva. Exile will no longer
exist. Universal Peace will extended throughout the world. It’s hard to
conceive of now still before the Great and Terrible Day of the Lord which will
change all ways of thinking for the sake of the generations of the Final
Redemption. It is still much easier for humanity to think of wars, of
suffering, of illnesses, of confusion. To us, true peace is a dream-like panacea
in some far-off island, hee-haw! And yet we know that it must surely come
about; it's an integral part of Prophets! As to the present time, if one has
had the good fortune to have peace at home with his family, he or she is to be
considered the richest among the rich and extremely blest. Universal peace,
however, is directly rooted in the New Sanctity of the Geula Shleima which
already aspires to and works towards that unity that will most certainly come
after the Great and Terrible Fourth Generation when ‘all will know Me from the
smallest to the greatest’.
Such are the conditions
being formed by the New Sanctity of the Geula Shleima that will descend on a
universal level after the ‘kingdom of iniquity’ will be extirpated from the
world. The heart of mankind and so too its comprehension will be on a higher
level.
Another very important
New Mishnah: Giuseppe in a dream received the extremely amazing message of the
Angel Michael who announced “Three are the Men of the Redemption, Moses, Jesus
and Haim”.
These two New Mishnaot,
the ‘contract’ and ‘Three are the men of the redemption’ had to be revealed for
establishing the House of Prayer of the Final Redemption. There was another
dream of Alberta, a friend of ours who had converted to Judaism in the Italian
Community. In that dream, she was in Israel and it was Purim; she was ‘caught’
between praying in the New House of Prayer where there was joyous singing,
Priests and Priestesses or from going to pray in the Synagogue. A man of the
New House of Prayer said to her, “If you desire you can also pray here in this
New House of Prayer where it’s possible for a Jew to fulfill all the mitzvot
just as in the Synagogue”.
We might have thought
that the Mitzvah of Tefillin was also in the New House of Prayer of not for the
dream of the Contract. The Sanctity of the New Pact, as explained, no longer
requires Tefillin in the New House of Prayer.
Even without that
affirmation of the Archangel Michael, we already knew that Yeshua had been in
the School of the Essenes, that his was a very particular Messianic Mission
alluded to in the last prophecy of Malachi and in the 53 of Isaiah concerning
the ‘suffering servant’ and of the prophetic realization of the Sacrificed Ram
in Isaac’s stead. We did not know, however, how to define Jesus’ mission in
conjunction with the ‘second redemption especially since, as every Jew, we
consider Purim as the second redemption and Mordechai ha- Tzadik as the second
Goel of Israel.
Without that
declaration of the Archangel Michael we could not have understood that the
historical Purim was properly a celebration for Jews only, not in terms of the
Final, Third and Universal Redemption. The Geula Shleima must also include the
return and salvation of the Ten Tribes of Israel, as well as the nations of
Esau and of Japheth. True, we did know (from the Tzadik Haim, afterwards
confirmed in the Completed Signs) that the majority of the souls of those of
the Ten Dispersed Tribes were to be found in Christianity.
How could the long and
bitter exile of the Jewish people be seen in a context of a ‘redemptional
process’? Almost impossible! The announcement of the Archangel Michael was a
New Mishnah that gave place to a New Understanding and equally marvelous was
the fact that such an important information was not sent until the 16th
year of the Completed Signs, until, that is, the conclusions of the Great
Correction of Christianity were already written. On the other hand it became
clarified that all the corrections had to be made first, the undoing of all
idolatrous Christian doctrines and the total separation of Jesus from all
Theological Christianity. So too the hand of God Almighty in His acceptance of
Jesus’ sacrifice and His love for Yeshua’s sincerity and his humility had to be
established firmly. Already in the very first Great Completed Sign of the
Stars, the Goel Haim had announced, “This is the Star of Christ, come in virtue
of humility”.
Even before the
Completed Signs, I loved Jesus because the Tzadik Haim said that he loved him.
He also said that Jesus spoke very good things but that the rabbis at that time
didn’t understand him. The Teacher Haim always showed pity on Jesus’ destiny to
die, in his innocence, at 33 years old, age of the flowering of one’s life.
This New Mishnah of the
Sign of the Stars that affirms the true existence of the Star of Christ and
that the one who merited to be under it was truly humble, distinguished Jesus’
messianic mission in a completely new manner and placed it in the context of
the Final Redemption. It throws down mountains, and so we followed up by
throwing down mountains and explaining his mission and the Initial Signs he
received at the School of the Essenes.
The essentials of the
Essene School and of the true elevated level of the Teacher of Justice, I
learned from the Tzadik Haim who revealed the ‘secret’ that Jesus had been 3
full years in the School and that he left the School after Yohhanan had left
and under the influence of what Yohhanan had said concerning the ‘true ‘mission’
of the one who came after him. Without Yohhanan’s leaving the School and
disobeying his oath, and without those words, Jesus would not have had the
force to break his oath and abandon the School.
The Tzadik Haim
explained to me what the Moreh Tzedek had seen in his prophetic wisdom that caused
him to decide to found the School and the very high level of the teachers that
he chose. The Tzadik Haim did not say openly that the Moreh Tzedek was of the
36 Hidden Tzadikim but from the manner of his explanations it might have been
surmised. Afterwards Noda received in a dream that the Teacher of Justice,
although he was one of the 36 Hidden Tzadikim, had, nevertheless, to receive
punishment, even though he was greatly loved by Ha-Shem Baruch Hu, because of
the secrets that he revealed in School on his own responsibility. The action of
the Moreh Tzedek was in view of the verse (Psalms 119, 126): A time to act,
they have violated Your Torah.
From that dream,
together with another fact, I understood that the Teacher of Justice was not
only one of the 36 Hidden Tzadikim but their Head. Otherwise the Initial
Redemptional and Messianic Signs would not have been in his hands to give over
to the teachers of the School. This became clear only after the Tzadik Haim was
chosen as Goel in that only the Head of the Hidden Tzadikim in every
generation, because of his particular close contact with the Prophet Elijah,
possessed the Signs of the Redemption.
This then is the Key to
understanding the last prophecy of Malachi (3, 23): Behold, I am sending to you
the Prophet Elijah etc. even though, unfortunately only the last part of the
prophecy was accomplished then: Lest I come and smite the land with anathema,
while not accomplished then was the Reconciliation of the hearts. The first
part of the verse, however, was not annulled. It would come at a later time in
history. There had to be a ‘mission’ however, that corresponded to that
negative part of the verse, so that we know that the positive part of that
prophecy which carries the name of Elijah, although not accomplished then, would
come at a further point in history.
The Signs of the
Reconciliation as well as the Prophetic Signs of the Great and Terrible Day of
the Lord were in the hands of the Prophet Elijah, from the very Hidden Kingdom
of Heaven, is the uncounted Head of the Hidden Tzadikim in every generation.
Only the Head of the 36 Tzadikim in the world had access to those Redemptional,
Messianic and Prophetic Signs. The Teacher of Justice therefore was Head of the
Hidden Tzadikim and only he could have given over those ‘secrets’ to the
teachers of the School.
Only at the end of the
very long history of exile with God’s choice of the Tzadik Haim as Goel and the
revelation of the Completed Signs can all this be understood. Then we
understand that Yeshua accomplished the tragic mission of ‘lest I come and
smite the land with anathema’. With the displacement of the Reconciliation to a
future time, so too all the other redemptional and messianic prophecies were
displaced together with it because nothing redemptional or messianic could come
without those Keys given exclusively to the Prophet Elijah, of blessed
mentioning. Since, however, Jesus’ mission represented the accomplishment of
the negative part of the prophecy, most of those same redemptional and messianic
prophecies were accomplished partially in an incomplete manner. Jesus rides a
she-ass into Jerusalem to accomplish the prophecy in Zachariah. Good but can
you do with that prophesied she-ass except to assert that Jesus accomplished
it. And so with the other prophecies; they are only an Initial Phase of the
prophecy and no more. The terrible idolatrous deviations of Christianity came
out because the various Father of the Church sought to explain those prophecies
as being complete whereas they were only partially realized. They thought that
Jesus was the singular and unique Messiah of all history. This brought them to
all their theological falsehoods.
The Rambam, peace be
with him was expert in the Christian New Testament and in the Koran of Muslims.
He therefore wrote what wrote in the censured paragraph of Hilchot Melachim
that we will take up in chapter 29, God willing.
Jesus, in any case knew
that he was not the final one. HE therefore prophesied of the Son of Man who would
be revealed at the end time. So did he know that his task was for the salvation
of the Lost Sheep of the House of Israel.
/////////////////
Geulat Purim was the
second Redemption of the Jewish people, and Mordechai the Jew was the second
Goel of Israel. Purim was not a Geula Shleima and the Ten Tribes of Israel were
not redeemed by it. After the explanation that Jesus was the Ram sacrificed in
place of Isaac, our father, we then understand that not only the nations
received benefit from his mission but also Israel, and not only the Lost Sheep
of the house of Israel received benefit but also the Jewish people itself. As
explained throughout, the terrible decree of total destruction of the Jewish
people, God forbid, was decreed at that time, and by way of Jesus’ sacrifice
that decree was softened and modified into a decree of the destruction of the
Second Temple, ba-avvonot, and the dispersion of all Israel among the nations
for a very long and bitter exile.
Also the historical
Purim for Jews went into effect in that long exile. As Purim was the Hidden
Redemption where God’s miracles were hidden in the seemingly natural events
that happened, so too throughout Israel’s long exile there were always God’s
miracles but for the most part they were hidden in seemingly natural
circumstances. Jews according to their faith might recognize them after they
took place and the individual was saved. It would not have been possible to
survive the exile if not for such miracles. Therefore the Sages established the
Celebration of Purim as written in the Megilat Esther. This of the exile
afterwards but at the time of Jesus where total destruction was decreed, God
save us, the ‘messianic’ sacrifice of Yeshua was needed to modify the decree.
From the wonders of
Akeidat Yitzhak, also Yitzhak, our father, needed a ram to substitute his
sacrifice. Also Isaac did not have a full life until that Binding; he was not
married and had no heir; the sacrifice of the ram was needed to save him so
that he get married bring his heir, the third patriarch. Mordechai ha- Yehudi, (called
Yehudi as he was a Sign for the Jewish people) was in the Sign of Isaac, our
father, in that second redemption of Israel. After Purim many Jews returned to
eretz Yisrael to build the Second Temple. Purim together with the Temple could
have brought the Jewish people to its completeness. The light of the Temple
could have become a light unto the nations and could thus have become the Geula
Shleima.
That, unfortunately,
didn’t happen and, especially after the miracle of Hhanuca, the people continued
to descend from one low level to another. In a period, some 70 years before the
destruction, came the time when the prophecy of Malachi concerning the Prophet
Elijah would have its last chance to be realized but the Jewish people,
particularly the Priests in the Temple but also the Pharisees were extremely
far away from any Reconciliation or redemption. Jesus could therefore not
affect any reconciliation and, instead, his sacrifice was needed for changing
the decree on Israel. That sacrifice was thus messianic for the salvation of
the Jewish people and Yeshua was loved by God for his sincerity and his
humility and the sanctity of his intentions.
One must know that
Isaac, our father is in the Sign of the name ASHER of the triple name EHEYE
ASHER EHEYE and that the beginning of the historical period that opens that
second name of ASHER is that of the Prophet Elijah, of blessed mentioning,
under the Letter ALEF of the 3 Letters ALEF SHEEN RESH. Had the Second Temple
become a light for the nations, the name ASHER could have brought to the final
name EHEYE thus bringing about the Final Redemption. That was while the Second
Temple was still standing still allowing for Israel to repent from its sins and
to change course. After the destruction of the Temple, ba-avvonot ha-rabim,
exile set in and there was no place for the Geula Shleima for another 2000
years. In part Israel entered into the Signs of Jacob, our father, in the Sign
of his ‘exile’ for twenty years outside of Israel with Laban and the 20 years
become prophetically 2000 years. He then returns to Israel; this is the
establishment of the State of Israel. Jacob, our father still goes through
difficult times and even before his going to Beth El, he must order his
household to eliminate the ‘;foreign gods’ from their tents. This is the
idolatrous sin of Emanation with all that has emanated from it which is still,
ba-avvonot ha-rabim, inside the Tents of Israel, until the sin of the Zohar
will become known. At the point of 35 years of the State of Israel, God Almighty
chose the Tzadik Haim to be the Goel, in the Sign of the Splendor of Israel.
The Signs of Jacob and of the Splendor of Israel overlap, in the same way that
Isaac, our father was still alive for many years when Jacob, our father,
returned to the land of Canaan. Jacob had to clear away the Foreign gods before
he could receive from God the name Israel. Nevertheless, he know from his
victory over the angle of Esau that when he would go to Beth El he would
receive the name Israel. One can thus see more precisely what period of Torah
Prophecy we are in.
The overlapping is a
necessity so that with the coming of the Goel Haim, the Signs of the Geula
Shleima be received in the world, made ready in texts to study after Jacob will
burn out the foreign gods from its tents. May God Almighty bring it speedily in
our days. Amen.
The Final Redemption is
universal. The RESH was blocked for these past 2000 years from being joined to
the final name. Israel was in Exile. Christianity spread to many nations but it
was idolatrous. The end of the Last Days of Judgment for the Jewish people was
the Shoa. Jacob returns to Israel but with thousands of difficulties to
resolve. After 35 years, after the terrible sacrifice of the Tzadik Haim, the
long sacrifice of Isaac comes to an end. That long sacrifice of Isaac respects
the very hidden aspect of the ALEF and SHEEN of the name ASHER, the suffering
of the 36 Hidden Tzadikim from the time of Mordechai ha-Tzadik but especially
in these past 2000 years of exile. When the final Hidden Tzadik is chosen Goel,
the suffering of the Hidden Tzadikim is no longer desired; this is the long
sacrifice of Isaac which has come to its end and is revealed by way of the
Tzadik Haim’s sacrifice. He is resurrected into the Kingdom of Heaven and the
Completed Signs are revealed, but is in a hidden manner of Purim. The Great
Correction of the RESH is given so that the name ASHER be bound to the final
name EHEYE. In this way, not only Israel but the Lost Sheep of the house of
Israel and the peoples of Japheth can receive the justice of the truth
concerning Jesus’ messianic mission allowing for a great salvation among the
nations.
Whatever were the
desired corrections that Jesus desired but could not do, in the Geula Shleima
will be accepted by the people of Israel and Jewish people everywhere. It is a
matter of time because it takes the oncoming great and terrible Fourth
Generation to change the mentality of humanity, Jews and non-Jews alike, and
all the roots of evil will be destroyed. It will be. Jacob will understand and
destroy the foreign gods and will come to know and accept and to love all the
marvelous News of Geula Shleima and so will it come to accept and to love our
precious brother Jesus, the second man of the Redemption.
So don’t go away and
let me bray. I’m a nice little Donkey with a beautiful Tail. I’ll give you nice
words with which you can pray, just believe in God and His choice of the Final
Goel. Hee-haw!
Chapter 22
Answer to Rav Raphael
Peretz
When Rav Raphael Peretz
heard the tape I made from this book, he got confused with my Donkey-statements
and thought I was saying that I’m the Mashiah ben David. By phone I explained
that it was not so; I’m the Donkey who brings the Messianic Signs to Israel by
way of the Signs; the ‘Mashiah ben David’ will come in the time of the Third
Temple and there will be various ‘messianic’ tasks whether the ‘Anointed
Priest’ of the Altar of the Anointed Priest or Donkey, Mashiah ben David on the
Altar of the Great Israel which correspomds with the mission of the Donkey who
eats Bread. Nevertheless the essential matter is not this but that of the ‘Adon
that you are seeking’ and he is the Goel, not the Mashiah, even though it’s
prohibited for us use this term ‘Adon’ on the Goel Haim because he totally
refuses it.
Let me try to
straighten out some of the Rav’s confusion. Just after the 12th year
of the Completed Signs, I dreamed: To my great fortune, the Tzadik Haim kissed
me on the lips with great satisfaction; then he pushed me away forcefully and
said, “You thought yourself the Mashiah”! I was terribly afraid and I tried to
persuade the Tzadik that it was not so and that I did not consider myself
Mashiah but the Teacher insisted, “No, you thought yourself Mashiah, be
careful”. - - I awoke trembling, my brain was confused and I feared for having
sinned.
O but the Tzadik Haim
had also kissed me and he is the one who sends these dreams and he knows from
the beginning what will be in the end. The kiss was extremely positive but
there is yet something to correct in order to complete the Sign.
It came at the end of
12 years of Signs. The first 6 years were in the Messianic Signs of Yosef, the
Universal Signs and the Correction of Christianity whereas the second period of
6 years were in the Messianic Signs of David for Israel.
The kiss of the Tzadik
Haim came to acknowledge the fact that the 12 years of ‘Messianic’ Signs (and
the writings that contained them) were successful and had been received Above.
These are two large categories of Signs that have to be resolved historically
so as to proceed with the Geula Shleima. They are two categories but they must
be unified for the sake of the Keys of Shalom of the Geula Shleima, as the
prophesied unity (Ezekiel 37-19) between Ephraim and the Tribes associated to
him and Judah and the Tribes associated to him that become one in God’s hand,
Blessed is He. This condition must exist but as the other Signs of the Geula
Shleima its essence is not understood until the Key to open it has come. I’ll try
to explain now the essence of said Key in 30 small paragraphs.
1. Most of the Neshamot (souls) of the Ten Tribes, in
Prophets the ‘house of Israel’ or sometimes ‘Ephraim’ or ‘Yosef’ are to be
found in Christianity. These are the children concerning which Rahhel, our
mother, cries because ‘they are not’ since their true identity has been lost
among the nations. These souls desperately need the Geula Shleima to take them
out of Christianity and bring them to the Final New Pact of Jeremiah 31, 31:
behold days are coming, the word of God, and I will make with the house of
Israel and with the house of Judah a new pact. - - For it is also with this
essential purpose of unification that the New Pact comes.
2. Since it is necessary to save them from
Christianity, the Battle of the Fish is required in order to scrutinize the
Mission of Jesus and to distinguish its true aspects from its falsehoods. All
Christians believe in the Messianism of Jesus, Christ of the Nations. It’s not
possible, therefore, not to respond to the Mission of Jesus, otherwise there
would be no way to extract from Christianity the Lost Sheep of the House of
Israel.
3. In essence, Jesus received (at the School of the
Essenes) the Initial Messianic and Redemptional Signs, Signs that
included both the Signs of the House of David and the Signs of the House of
Joseph. In truth, these 2 sets of Signs represent a unity, each one in need of
the other for the completion of the Geula. The young Jewish Jesus did not speak
to the nations. His foremost intention, to begin with, was to correct Israel from
its errors of which there were many in his time and then to give over New
Messages (of the Kingdom of Heaven) concerning the Geula. Thus we see that even
though those Signs afterwards went out for the nations, Jesus had with him the
Signs of the House of David as well, and thus he spoke to the children of
Israel since it was the Jewish right to hear of them first.
4. Those Signs
were not received by the rabbis at that time and his mission was not accepted,.
After his crucifixion, Christianity was formed and on the force of the
Universal Joseph Signs it went out for the nations. In the process of the
non-acceptance of that mission, Yeshua knew that he would have to die as a
sacrifice in order that his mission be confirmed by God. Jesus also knew prophetically
from the Joseph Signs that “I have not come except for the Lost Sheep of the
House of Israel” (Matthew 15, 24). Also his name Yeshua ben Yoseph was a sign
to that Mission.
5. It must be understood that these two categories of
Redemptional Signs only together form a Completion and give over the Completed
Keys. Israel without the Universal Joseph Signs (and consequentially without
the Davidic Signs) went out to its long exile, without any possibility of
coming to the Geula Shleima. It remained with the Traditional Messianic
Promises concerning the Reign of the Kingdom of David but without the actual
Signs of the House of David; so was it sent into the Hester Panim (God’s
hiddenness) of its long and dark exile.
6. The understanding that went out for the nations is,
of course, itself completely distorted since it issued from the Joseph Signs
without the Messianic David Signs which are bound to all Jewish Tradition and
to the commandments of the Holy Torah. Thus the Joseph Signs lost that true
bond of the Shield of Abraham in the Pact of the true monotheistic faith of
Abraham. Jews remained with the confusion of the Messianic terminology and
Christians took on a totally defective associated faith in a Trinity and all
the rest of the poor deified Christ. I mention here a phrase often repeated by
the Tzadik Haim, “The word that more than any other confused the whole world is
‘mashiah’ (messiah)”; it would have been better if it had never existed.”
7. The final chosen Goel in his coming brings to the
world the Completed Signs, both the Davidic Signs and the Joseph Signs, which
only together operate for the sake of the Geula Shleima. He also gives over the
necessary Key of the Correction of the term ‘Christ’ in the Sign of the Stars,
“This is the Star of Christ, come in virtue of humility”. Without this
correction it would be impossible to bring the Joseph Signs back to their
original standing together with all those children of Rahhel who were partially
guarded by them in Christianity. These, let’s say ex-Christians, however,
cannot be separated from the true mission of Jesus and therefore the Completed
Signs explain it to them. Through said Correction they return unto the confines
of the true Tradition on the Altar of Ephraim in the House of Prayer of the
Geula Shleima.
8. Another point to consider is the she-ass on which
Jesus rode into Jerusalem, fulfilling the prophecy in Zachariah in its simplest
form. That female donkey, however, could not speak because Jesus was not the
Goel of the Final Redemption and so too the donkey was not completed. It was
shown to Giuseppe in the dream that the ‘donkey’ (representing the ‘mission’ of
both Christianity and of Islam was incomplete whereas the Completed Donkey
comes only for the Geula Shleima together with the Final Goel, in the Sign of
Jacob, our father. This is the Key to finding the other Keys carried by the
Donkey who eats Bread, also the Messianic Joseph Signs and the Messianic David
Signs so that they be established firmly in writing and explained in a clear
manner according to the Completed Signs.
9. Thus after 12 years, after the descent of the
essential Joseph and David Signs, explained in Sefer Mishnat Haim, the Donkey
needed 2 things 1) the Sign from the Goel Haim that the Pact formed in those twelve
years had been established; this was the kiss of the Goel Haim, and 2) a
necessary help to remove the Donkey from the very heavy and potent stream of
the Messianic Signs so that he not err and believe himself the Mashiah,
forgetting that he was only a Donkey carrying those Signs for the coming
generations; this was the Goel’s pushing Peretz away with the strong rebuke, “You
thought yourself the Mashiah”!
10. That first Completed Donkey could not be the
Mashiah ben David for many reasons but in brief, let us see again what the
Great Eagle says: ‘before the war of Gog and Magog a prophet will arise to
straighten Israel and to prepare its heart’. As the hugeness of the expression
‘and he will correct the world’ (hilchot Melachim 11-8) and the expression ‘to
put peace in the world’ (ibid. 13-3) so too this expression ‘to straighten
Israel and to prepare its heart’ speaks of an incredibly large task, not
something that be accomplished in a day or two or a month or a year. It’s a
task that requires a generation!
11. The Rambam in his holy derech makes it understood
that said prophet who will arise 1) is not the Mashiah ben David because he
calls him a prophet, and 2) his explanation indicates clearly that said prophet
brings with him the Keys of the Prophet Elijah, of blessed mentioning, for it is
the task of ‘Behold I am sending the prophet Elijah before the great and
terrible day of the Lord comes. He will reconcile the heart of fathers to their
sons and the heart of sons with their fathers’ (Malachi 3- 23,24). This will be
realized by way of the prophet who arises.
From the verse is understood that time is needed
and reasoning has it that it be a generation, so that the prophecies concerning
the Fourth Generation and the Day of the Lord be given and explained to people
in the world, and to diffuse and to teach the News of the Geula Shleima etc. So
too the work of preparing Israel for the Geula Shleima and straightening out
its heart, especially in view of the universal ‘We are all of the same flesh’
etc. requires a whole generation. And whoever knows the Jewish people will ask,
“What, only one generation?
12. The prophet mentioned couldn’t be the Mashiah ben
David; for it’s this prophet that is supposed to prepare the way for Mashiah
ben David, so that he become considered the Mashiah for Certain only with the
building of the final Third Temple, and a long generation is needed from the
arising of said prophet and the constructing of the Temple. The Third Temple
cannot be built until there will be universal peace in the world, a peace that
cannot be until after the world has already passed the great and terrible day
of the Lord and after a large part of the world has died, unfortunately. In any
case, the Rambam’s statement that ‘there are some who maintain that the Prophet
Elijah himself comes’ demonstrates that if it is not the Prophet Elijah himself
who comes, the mission of that prophet who arises is solidly bound to the
mission of the Prophet Elijah, of blessed mentioning.
13. And I’m Peretz Green, first Talmid of the Teacher
Haim, and to me has been given the great privilege, in the permission of the
Tzadik Haim, to announce the opening of the Geula Shleima’ and the opening of
the Fourth Generation in the Sign ‘Ba ha-Zman’ (The Time has Come). In my dream
I stood in the middle of ‘prophetic circles’[46] depicted in white on the ground; distant about
14. Good, let’s try to get it right and understand the
truth. Let us assume that I, Peretz son of Morris and Ann Green, am the prophet
referred to by the Rambam, for it is I who announced ‘the Time has Come’; and
after that announcement I also became the first Donkey who eats the Bread of
the Completed Signs of the Geula Shleima in which there are contained all the
Keys to Peace and Unity, the Clear Tongue, the Messianic Signs of Joseph and of
David and all the New Prophecies of this Fourth Generation that came in dreams
to the pupils of the Teacher Haim.
15. There exists, nevertheless, a certain problem: I’m
not a prophet nor the son of a prophet. On the other hand, this isn’t such a
great problem. The time of the Prophets of Israel ended with Malachi and there
won’t again be Prophets of that category of prophetic reception (as explained
to me by the Tzadik Haim). At the time of the Final Redemption the prophetic
reception comes as prophesied in Joel (3-1) ‘And it will come to pass
afterwards that I will pour out My spirit on every mortal, your sons and
daughters will prophesy, your elders will see visions, your youthful ones will
dream dreams and see visions.’ In this way will be revealed the prophecy of Zephaniah
(3-9) ‘For then will I pour out a clear tongue to the nations and all will
invoke the name of God, to serve Him united.’ And in this manner will be
revealed the prophecy in Jeremiah (31—31) ‘And I will stipulate with the house
of Israel and the house of Judah a new pact’ etc. (33) ‘and all will know Me
from the smallest to the greatest’ - - and so too all the messianic and
redemptional prophecies in relation to the Geula Shleima.
16. Thus am I Peretz and a Donkey-Prophet even if I’m
not a prophet or the son of a prophet. I am simply the first historic
Donkey-Prophet of what said Prophet declared by the Rambam has to be and do. As
I was the Donkey, Mashiah ben David, the first historic Donkey-Mashiah to make
Signs of what and how the eventual Mashiah ben David must be and do, so am I
the Donkey-Prophet who must arise.[47] So, as secretary to the Goel Haim, I put in order
and even explain the new prophetic material that descends in merit of the Goel
Haim and we Donkeys try to fulfill our ‘prophetic tasks’ of this Fourth
Generation in preparation to the Geula Shleima. If the Great Eagle alludes to
my prophetic Sign, I am for sure not the Mashiah ben David who will be
established afterwards in the time of the Third Temple, but the announcement of
the Prophet Elijah, of blessed mentioning, issued from my mouth, even though I
am certainly not the Prophet Elijah and not on the level of even the dust under
his feet; and so too true prophecies of the Prophet Elijah, of blessed
mentioning, for the Fourth Generation and the New Building and the Geula
Shleima descend in dreams and even true visions to the blessed Donkeys of the
Goel Haim. In all these matters I‘m only a first Donkey-Example of what is
coming.
17. Another small problem, perhaps? The Tzadik Haim
said to me quite a few times that he was from the tribe of Benyamin whereas I
was of the tribe of Judah. Even my name Peretz got into the Signs, as Poretz
Gader (to break down) the fences of history with the News of the Geula Shleima,
and as Goder Peretz (to fence up the breach) to circumvent past confusions with
the New Terms of the Geula Shleima. And the Signs of Peretz include the
universal messianic Signs of Tamar and the messianic Signs of the house of
David.
18. It’s no big problem. If the messianic Signs of the
House of David pass through me in my Sign and that of the Donkey who eats
Bread, I must be born Jewish from the tribe of Judah so as to have in place the
traditional prophetic requisites bound to the Mashiah ben David Sign.
19. There’s no doubt that my (I and the other Donkeys
that is) task is historic for reason of the things I must work on. It’s a
question of great good luck, because someone has to pass through these Signs so
that they get down to earth and can be realized historically afterwards. I’m
the first Donkey of the Goel Haim and my primary job is to write down and
explain the Completed Signs in Sefer Mishnat Haim, for these writings are not
simply writings but are written in the Stars of the Final Redemption and are
Sealed in the Seal of the Higher Tribunal which means that they will not go
away and remain in time for the coming generations and so will they come unto
their reality in the events of the world according to their times established
by the will of God Almighty.
20. Good, thank God, I also passed through the Signs of
Meshullam, servant of God, deaf and blind, which identifies with servants of
God who are deaf and blind in their lack of awareness of the truth. In past
years, from the first Sign, I, together with the other Donkeys, were
instruments for receiving the Completed Signs. In Beersheva, in the 7th year of
the Signs, I recited in a dream a new blessing, ‘Blessed are You o Lord, our
God, who has made me His bread’. Obviously, dear friends, I cannot be the
Mashiah ben David because I’ve already passed those Signs and now I’m involved
in other Signs. It is correct, however, that I (and in truth we) are the first
Donkey-Prophets to the prophet mentioned here, but spoken of is an entirely
different and new category from all previous prophetic positions.
21. I’ve already passed many Sign-Titles in order to
adapt each Sign to its name, its term and its content. I’m particular lucky,
all deriving from my good luck to be the first Talmid of the Tzadik Haim and of
having studied with him for 13 years, and for having been close to him in his
last illness and suffering. Without any doubt whatsoever that without his
lessons, his influence and his sanctity with me, I wouldn’t have been able to
fulfill the Sign of the Donkey who eats Bread even minimally. And what’s so particular
about the Donkey? The Donkey ‘hhamor’ consists of the letters ‘hhomer’ which
means ‘material’. That’s the point, that special material came upon me when the
Sign of the Donkey who eats Bread descended from the Kingdom of Heaven. The
true Donkey lives in his Stable in the Kingdom of Heaven and he descends upon
the person who makes himself ‘Donkey-Material’ on earth. Hee-haw, hee-haw,
hee-haw!.
22. And since I’m the first Donkey, he touched me
before the others and he charmed me with his allusions, his Signs, his lickings
and his garments; he sat in me with love and his hide clang to my skin that
became as thick as a donkey in the month of Tamuz who doesn’t feel the heat;
and so my hide acquired too that aspect of material that changes with great quickness
to whatever form is needed for the Signs of the Geula Shleima. In contrast to
the thickness of my skin, I’m so flexible that my inner hide furnishes me with
the power to change myself into any shape needed. Hee-haw, hee-haw, hee-haw!
23. This explains as well why I’m the Donkey with Three
Eyes, for Jews, for Christians and for Muslims, and I even brought a Mohawk
Indian into the New Pact, although only in a dream but such a dream is written
in the Stars and will really happen afterwards in its time. With all these
facts, dear friends, you can well understand that at the end of twelve years I
was so totally Donkeyfied with his messianic inferences that I absolutely
needed the Goel Haim to extract me from those Signs, especially after that holy
kiss from the Tzadik Haim which indicated the very successful outcome in all
those Donkey-Messiah Signs and it demonstrated enormous love for all matters of
the Geula Shleima. Blessed is the one who receives a kiss on the lips from the
Teacher Haim, in a moment of elevation and felicity as the prophesied happiness
of Purim.
24. There was a miraculous sign at the end of that
twelfth year in the same days that I received the above dream. Nelda Levi,
peace be with her in the Kingdom of Heaven, was at our house and she told her
dream of the Donkey who eats Bread, as often she repeated this dream to us, of
the donkey who went along the street in Milan attached to its cart, stopped
just before the Bakery, detached itself from the cart, entered the Bakery and
ate bread. She then added, “And Peretz was standing outside on the corner
before a fruit vendor’s store and watched everything that was happening”. A
hidden miracle! She had told us the dream a hundred times and she had never
told this fact before. Ola’, only now she remembered to tell it. In all those
12 years, I had completely invested myself in the Donkey Signs, putting myself
in the Donkey’s position, not as a spectator but as the Donkey, so as to feel
his every move and every Sign; from Heaven it was made hidden to me until the
Messianic signs had been completed. Then in my dream, after the kiss, and the
Teacher’s pushing me away and saying, “You believed yourself the Messiah” came
Nelda to say that Peretz was not the Donkey, he was as a spectator looking at
everything from the side.
25. Everything
changes with the study of the Completed Signs when God Almighty’s choice of the
final Goel of the coming generations is known and that he is the ‘adon’ that
all Israel is waiting for. Many times, for historical error, when the term
‘mashiah’ is used, the true intention is not for the Mashiah but for the Goel
whose name was established before the creation of the world and who is the
marvelous counselor, the potent one of God, a father for all times, the prince
of peace and he is the Anointed Judge of the Kingdom of Heaven, and that in his
coming descend into the world the Completed Messianic and Redemptional Signs of
the Geula Shleima.
26. And I’m a sack of strong hide who gets filled and
then emptied, full also with my own defects and with those of my ‘material’.
The Mashiah that will come will have to be an integral part of the Final Pact
of the Completed Signs, in merit of the Goel Haim, and his level will be
according to his closeness to the spirit of the Teacher Haim, and all the more
that he will be humble the more will he merit to be a Donkey of the Goel Haim,
and will always know his place and will not uplift his head for reason of his
messianism. And if he commits an error, a messenger sent to him, in one way or
another, will come to confuse him until he understands in what he erred. Thus
will come justice and righteousness to the House of David.
27. Thus have been completed our explanations of the
connections of the Rambam’s words concerning the Mashiah ben David. The one who
will correct the world and bring peace to the world is the Goel Haim from the
Kingdom of Heaven by way of the Great Completed Signs, and every true unction
in the world will be according to the tasks of the Geula Shleima in the Goel’s permission.
Thus also the mashiah ben David, in the time of the Third Temple will be under
the permission of the Goel Haim, the Anointed Judge of the Kingdom of Heaven.
This is the ‘secret’ of the continued existence of the ‘Kingdom of David’ for
Israel and for the world in all the coming generations.
28. In the merit and in the permission of the Goel Haim
the Completed Signs exist, also those that are of the House of Joseph and those
that belong to the House of David, and in his hands are the Keys of the Prophet
Elijah of blessed mentioning, for the reconciliation of the hearts for the
Jewish people and for their preparation to all that which pertains to the Geula
Shleima. The Jewish people does not yet understand that the Mashiah ben David
even if he will be the Head of the Signs of the Donkey who eats Bread is only
functional in performing his tasks before Ha-Shem and before the Jewish people
and before the world.
29. DIARY: The Counselor of the School of Gilat Haim, when
she heard that I had written books on the Geula Shleima said, “Oh, we need the
Mashiah very much, I greatly believe in this. When will he come, tell me”. I
answered, “I’d be able to explain to you, if you want, all the introductions to
this matter, but you’ld have to sit with me about 3 hours, to listen and to
ask”. “No. no” she answered rapidly, “I have no patience for such. I want to
know immediately”.
30. Such is the situation in this time of history here
in Israel. Everything is with quickness and superficiality and a great lack of
patience. Even those who study Torah have no patience to explain things.
There’s no ‘listening’ here. About two weeks ago I saw the Tzadik Haim in a
dream who with outstretched arms said, “They don’t want, Peretz, they don’t
want”. After this the Teacher Haim said, “You need a title such as Professor
for those refined who are ready to listen”. Patience, dear friends. I’m hardly
the Mashiah ben David and there’s no permission now to call myself a Donkey in
public. I must search for young, refined Israelis who want to know about and to
understand the new testimony of the marvelous arrival of the Goel Haim and the
descent of the Completed Signs.
Chapter 23
Further understanding
of the Clear Tongue of the Geula Shleima
With God’s help, I’ll
continue with the essence of the Messianic Signs of Yosef and the Messianic
Signs of ben David from the Tribe of Judah. I must explain to readers the
necessary Key for this comprehension.
1. My words require Torah patience, as when one
studies the Mishnah, whereas quickness in studying will bring no fruit, and
it’s necessary to be precise in the terminology, for these are the linguistic
pillars of the Clear Tongue promised for the time of the Geula Shleima.
2. Let him be wise whoever desires to distinguish
between the regular usage of a term and between the meaning of a New Term of
the Clear Tongue of the Completed Signs. Let me explain what I mean: in general
the words themselves are not new and are similar or equal to words already
known. All have heard the terms Messiah ben Yosef and Messiah ben David, and
each person imagines the meaning of ‘messiah’ as he is used to; but no one has
heard as yet of the term ‘the Messianic Signs of the Messiah ben Yosef and the
Messianic Signs of Messiah ben David’. And even as one knows the meaning of the
individual words such as ‘signs’, ‘messiah’ ‘ben Yosef’ and ‘ben David’, he or
she will not yet know their meanings in the context of the Clear Tongue of the
Completed Signs.
3. One must
therefore study the term from anew, in order to understand its new historical
meaning. They are all new even if the words are known. For example: every past
explanation of the term ‘Goel’ will not give over an understanding of its
meaning for the Geula Shleima, because the essence of the mission of the Goel
Haim is completely new, as is the ‘resurrection’ of the Teacher Haim from the
dead, his resurrection into the Kingdom of Heaven, his being the Anointed Judge
of the Kingdom of Heaven, the realization of the prophecies concerning the
Mashiah ben David in the hands of the Goel Haim from the Kingdom of Heaven etc.
all completely new terminology.
4. For this reason it’s more difficult for those who
study Torah to understand the new terminology because their pre-concepts are
much stronger and their habitual linguistic structure is more deeply rooted
with years of study behind them. Thus any ‘change’ confuses their usual mental
framework and it’s hard for them to come to grips with all the new terms that
are not properly spoken of in Tradition. Afterwards the greatness of the Rambam
will be appreciated for his stating that there is no Kabbalah on these matters
even from Prophets, and no one knows them until they will come, and it’s
therefore useless to think you can know them from the many and various opinions
of the Sages etc.
5. Those who study Torah and who inevitably study
these 2 paragraphs concerning the Mashiah ben David read it but only
superficially without reflecting on the words that ‘no one knows these matters
until they will come’ because there is no Kabbalah concerning them etc.; and
that all those midrashim and the opinions of the Sages are only conjectures and
opinions without any true Kabbala. One needs New Ears to really perceive
actively or profoundly what the Great Eagle is saying here. The News and
Completed Signs with the coming of the Goel Haim are already within the
framework of the purposes of the God Almighty’s Design of the Geula Shleima.
From the finalized purposes will be understood retrospectively also the
positions of many opinions in Tradition whereas from those opinions alone you
will understand nothing about their finalization in the framework of the
Completed Signs nor will you be able to enter the New House of Prayer.
6. Those who study Torah already live in true houses
and they therefore don’t feel so much the need for a New House but those who are
wiser and are waiting know that completeness must be added to the truths they
already know. The true Hidden Tzadikim, for example, are already holy in their
rising above to true higher worlds, but with every prayer they add a level of
completeness to their level.
7. The New
House will not push you away from your usual house; come and see the New House,
how it is, what its essence is, what there is in it; listen to things
concerning its purpose and look on with gladness, with wonder and with wisdom
at the new things that you see; you have only to gain from this and nothing to
lose; nothing will be taken away from your usual house, for a house of truth is
true and truth remains for all times.
8. The Owner of the house, in any case, is asking you
to come and visit the New House and to see what it contains, saying to you that
it completes the houses of the past. Come and open your eyes and look well. If
in the end you do not believe, you have still not lost anything from your usual
house. The wise person will fear a loss but not from an addition in which there
is no loss, and if his wisdom doesn’t agree with that addition, then either
that addition is wrong and it doesn’t contain true wisdom or that wise person
doesn’t reach an understanding of the added wisdom that represents a further
completion.
9. To become wise in the Completed Signs, one must
keep his treasures in his usual house and to come to the New House as a child
unhindered by pre-conceptions, with a good heart, happy to listen to good news;
and even as a wise child to ask what this new testimony is? God Almighty has
chosen the final Goel and from that moment on the marvelous new Signs of the
Geula Shleima descend. Come and listen to the testimony and see for yourself
its value. You still don’t know the meaning of Goel because the matter is New
and therefore you will not find it in the Treasures of Tradition.
10. You’ll find the meaning by way of the New Clear
Tongue of the Geula Shleima and so too with every Term. A wise person knows
when studying a new language, success depends on one’s ability to detach
oneself from the mother-tongue or from the language most often used, and then
to place himself, so to speak, inside that language studied. For each language
has its own qualities and manners, its own modes of expression and of
comprehension etc. If one does not try to put himself inside that language, he
will not be very successful in learning it.
11.
You
do not really know what Mashiah means. What is the ‘mashiah’? You are used to
saying, ‘the Mashiah should come’ and many other habitual expressions
indicating that all will change for the better when the Mashiah comes. These
are habitual concepts in the mouths of believing Jews all over. Because they
are habitual, however, they do not allow very much development. The Sages, of
blessed memory, said that the words of Torah should always be as new in your
eyes, even if you studied something a hundred times, do not relearn it with the
habitual understanding you have of it but as if you had never seen it before.
12. The Geula Shleima renews the Holy Torah in the
force of the Completed Signs that are hidden in it. Thus the ‘signs’ in the
Torah are renewed in the completed Signs in merit of the Goel Haim. You have
heard of Abraham, our father, and of Malchitzedek in the Valley of Shaveh, but
until now you could know nothing of the Completed Sign of the Star of Abraham
and the Completed Sign of the Star of Malchitzedek. Nor did you know anything
about Sefer ha-Cochavim (Book of the Stars), heredity of Abraham, our father. So
too until now could you hardly know in a clear manner anything concerning the
term ‘mashiah’ and its place in the Geula Shleima; and thus one must take it up
from anew without pre-concepts.
13. The Clear Tongue of the Completed Signs has the
power to revolutionize (mehapechet) the languages of the nations; in essence it
destroys first of all the falsified terminology of their religions and speaks
to them in true Torah language. Those who receive it will cancel out the
terminology of the past and will receive the new, true terms. Humanity in
general is here spoken about whereas the People of Israel, first of all, in
Milhhamot ha-Shem, will break down and burn every single point of the doctrine
of Emanation deriving from the Book of the Zohar and then all its long chain of
that disgusting error falsely called Kabbalah which is filled with false
theology no less than that of the nations.
We are the children of Israel, however, commanded
in the Torah and in the mitzvot and in its sanctity. If the Torah becomes interpreted
with a False Foundation this in turn falsifies all the rest, God save us,
invoking His name in vain, God forbid, and is 180 degrees in the opposite
direction of the true faith in all that they think and do in reference to that
false Kabbala.
14. This doesn’t elevate them, it lowers them. It
doesn’t sanctify them, it renders them impure. It isn’t the Internal Torah, it
is internal idolatry, in thought and verbally. It covers over the true ‘face’
of Ha-Shem from the people of Israel, not allowing that the true inner truths
of the Torah become revealed to the nation. These were the 400 most difficult
years of God’s not showing His true ‘face’ (hester panim), so to speak, before
the Shoa and until the end of ahhrit ha-yamim with the Shoa. The Clear Tongue burns
away all the false terminology of ‘Atzilut’ (Godly-Emanations) and
distinguishes between the false Kabbalah and the true Kabbalah of Israel
(called the Kabbalah of the Beit of Breshit).
15. The Clear Tongue is proof unto itself when one
studies it, by way of the understanding of its new terms, as explained, from
which all false concepts are annulled. For the Clear Tongue is not ours; it’s
the Language that is sent by God Almighty from the moment that the third Goel
of His choice, promised to Israel and to mankind, the suffering humble Tzadik,
the Teacher Haim, was taken. The Clear Tongue ‘revolutionizes’ the languages of
the nations for the sake of their Correction. It was among the Treasures of the
Creator, praised be His name forever, from the beginning of the world or even
before the creation of this world, since the Clear Tongue is bound to the third
and final Temple, and bound to the name of the third and final Goel. Therefore
also the Clear Language was bound to the Final Redemption among the 7 things
created before the creation of this world.
16. Thus the Clear Tongue is a Universal Stellar
Language that descends into the world by way of the Completed Signs in merit of
the Goel Haim. It is the Clear Tongue that clarifies the other languages in the
force of the truth that it contains. It has an immensely powerful force and is
a very great gift of Higher Grace sent to the world by EHEYE ASHER EHEYE with
the coming of the Goel Haim. It’s a great brilliant light that clears the way
for the reception of the Geula Shleima in the whole world, shining brightly and
marvelously while annulling all vain thoughts of the past.
17. Therefore if those who study Torah want to
understand the New Messages, they need to address them with New Listening. Let
every Talmid Hhacham say: In truth I don’t know what is Goel, what is chosen
Goel, what is Mashiah, what is not Mashiah, and I know yet not what the Clear
Tongue is; therefore I cannot judge it in any way until I at first study it,
for I do not know in truth what the Geula Shleima is that I should judge it.
18. Such is the Key to understanding Sefer Mishnat Haim
written in the Clear Tongue. If there weren’t any pre-concepts everyone would
be able to understand, to believe and to distinguish the terms of the Clear
Tongue, young and old people alike, studious and non-studious alike, without
pre-concepts and with a clean heart, clean as a one day old infant, as an
intelligent child who tries to understand something new.
19. It’s of course understandable that in the beginning
of the descent of the Clear Tongue, most people get confused. It breaks down
mountains of long generations of past history, and it establishes the new
pillars desired by God Almighty for the world of the coming generations, as is
written, ‘Then will I turn) over (ahafoch – I will revolutionize) to the
nations a clear tongue so that all invoke the name of God and serve Him
together’. The Clear Tongue is revolutionizing, also on internal levels, until
all the nations call to the only true One Living God and they all come to a tolerant
and loving heart and will no longer study war.
20. The texts of the Geula Shleima are written in the
Clear Tongue which is prophetic to the matters received. In the first
redemption Ha-Shem revealed all to Moshe Rabbeinu and Moses then handed each matter
over to Israel sometimes by way of Aaron and sometimes by way of Yehoshua bin
Nune. In the Geula Shleima Ha-Shem Baruch Hu speaks to us by way of special,
marvelous and prophetic dreams the sources of which are in the prophesied Clear
Tongue, and their explanations are given exclusively in the terminology and
conditions of the Clear Tongue of the Geula Shleima.
21. Who is it then who will hear the one speaking to
him? For the most part in this period patience is totally lacking. Most of the
rabbis have no Torah patience. You can, however taste their logic from the
lacking cleverness concerning routine expressions. Concerning the Mashiah that
you think has to come and reveal himself for the world, about what world are
you speaking? And who might reveal himself and not be verbally lapidated? Or
would they, regarding him, conduct themselves with true derech eretz? The term
‘mashiah’ in its routine usage is something as an above nature happening, as if
to say that in the world everything is the opposite and goes wrong but suddenly
with amazing surprise the Mashiah will come and everything will change.
22. Therefore the true Tzadik, the Great Eagle,
expounded on the fact that a sign or portent is not to be asked of him and he
cites the statement of the Sages, of blessed memory, that ‘there is no
difference between this world and the ‘days of the mashiah’ except for being
free of other reigns’. Good but if the Mashiah that you are talking about must
suddenly appear over night, and it will be revealed that he is the Mashiah, and
the world will change to be on a level of the true faith and true morality and
all will receive him properly, so are you describing an event that represents a
total revolution in the world not simply a changeover of governments! Something
is missing from the book! The contradiction is tremendous, something completely
outside of nature as if it were a change in the act of creation.
23. The Great Eagle warns, understanding that one must
not associate one’s faith in the coming of the ‘mashiah’ in some false opinion
that brings people to think things that are not of this world that we live in,
a world that proceeds according to nature. Therefore he insists in teaching
that signs or portents are not to be asked of the Mashiah, adding that rabbi
Akiba and the Sages with him didn’t ask Bar Kochba any sign’ for they thought
that eventually he would save Israel but not as one who had to do miracles
above nature.
24. For if there would be changes in the Creation and a
revolution of the heavens and earth, and all hearts and brains were changed
amazingly in the coming of the Mashiah, what sign or portent still need be
asked of that Mashiah? And if it so happened and they were answered, there
would be no end to the honor and the importance shown to that Mashiah and that
would cause idolatry and is against God’s will, and God forbid that any Mashiah
receive upon himself such honor, but he must hate honor and glory for himself
in absolute.
25. All this is said regarding routine thoughts and words
that still lack the foundation of the Geula Shleima and the Clear Tongue. If
they routinely think such concerning the Mashiah ben David, what then would
they would they think concerning the chosen Goel, true Tzadik ‘in whose hand
the desire of God is successful’ if he would be openly revealed to the world?!
Such would cause a terrible destruction in the whole world, God forbid. In
truth, however, the marvel that you are expressing of an incredible happening,
without describing any contradiction, pertains in truth to the coming of the
chosen Goel Haim and his being the Anointed Judge of the Kingdom of Heaven. For
there is in truth the Kingdom of Heaven and it is new and marvelous. It is the
great ‘secret’, incredible, immense and also frightening, revealed with the
coming of the chosen Goel Haim, both concerning the New Kingdom of Heaven and
the New Constellations of the Redemptional Stars in their New Orders for the
times ahead.
26. The Stars effect matters in the world according to
their substance and their times, and this is what is called ‘the descent of the
Kingdom of Heaven on earth’ (in the New Clear Tongue this expression completes
the one in the Gospels, first in the mouth of John the Baptist and then by
Jesus. The term is renewed in the present for the Geula Shleima leaving it in its
prior form, as seen by White Horse (Paolo Fierro) in a dream who announced,
‘The Kingdom of Heaven is descending on earth’. – Thus we knew from that dream
to maintain the expression for the sake of this Fourth generation, and also
more positively for the marvelous closeness and binding between the Kingdom of
Heaven and the world. In this closeness and the binding of the two comes the
Double Fourth Generation in its destruction on one side and its New Building on
the other, and all is a preparation for the times after the Great and Terrible
Day of the Lord).
27. The prophesied Clear Tongue comes to correct the
sin of the Tower and of the confused tongues; therefore first of all it comes
to break down and burn out all the false theologies alluded to in the Tower. The
Tower was constructed in the sin of the Sages of Nimrod who attempted to
‘steal’ that one language and its same expressions from the Creator and to
modify those terms pertaining to faith and to place them on Nimrod their god.
They describe him as worthy to have his head in the heavens on a gigantic tower
so as to glorify him to their own benefit and thus to dominate over the whole
world by way of the power of that unified language of the Creator that they
thought to have stolen from Him and saying thus that Nimrod was the ruling god
over all the world.
28. From the punishment of that confusion, however,
there issued both advantages and disadvantages. The advantage, for example, was
in the beauty of the differences of language each one representative of a particular
culture, each one with its proper character and the ‘color’ of its own
expressions. On the other hand, the differences also cause different cultures
that oppose one another and the lack of linguistic similarity distances them
even more. The Clear Tongue sent by God Almighty in merit of the chosen Goel,
the Teacher Haim, will amaze people and create new love and a new heart by way
of the Completed Signs and the New Universalism that it contains; and its
perfect translatability extends to every language so that all its terms will be
understood with the same clear understanding to all the nations. At the same
time the unique beauty of each culture will not be impinged and in this will be
corrected the sin of the Tower and the confusion of the tongues by way of the
prophesied Clear Tongue of the Geula Shleima.
29. Whoever desires to read and study the writings of
Sefer Mishnat Haim will be wise if first of all he tries to study and
understand the new terms of the Geula Shleima and thus the terms of the New Clear
Tongue. Then will he or she hear what the Safa Berura is saying and will be
able to judge things accordingly, and this will help avoid the routine
associations to which one is used, especially concerning messianism because
those routine usages only cause confusion and impede a New Understanding.
30. The texts should be read slowly giving time for
each matter to settle in the mind with understanding. The Tzadik Haim always
said to me to take up each matter where sanctity was concerned with slowness,
and to concentrate well on each word and to repeat many times the same thing.
Chapter 24
The Key to the
Universal Signs of Joseph
1. The history of the Signs of Yosef begins with Yosef
ha-Tzadik. He was a captive among the nations, separated, against his will from
the house of Jacob and thus from the Tribes of Jacob, our father. Also his
study with his father was much less than that of his brothers who were older
and who continued in their studies with him even after Joseph was in Egypt. The
Teacher Haim often emphasized this fact that Joseph was in no way on the level
of study and knowledge as his brothers.
2. Also in Tradition, the Tzadik Haim, explained that
the ‘dibatam raa’ (slander, evil-tongue) that Joseph spoke to his father concerning
his brothers was caused by the fact that he didn’t know the Kabbalah Maasit
that his father had taught his brothers. When he saw that they took beautiful
virgins into their tents or when they ate lambs together with their blood,
Joseph suspected them of prohibited fornications and of eating raw limbs of
animals and prohibited blood. He didn’t know that they had made these with
Kabbalah Maasit that they had received from Jacob their father. Joseph thought
they were sinning and he went to his father to reveal their sins so that he correct
them. His father because his exaggerated love for Joseph, instead of scolding
him, caressed him and promised he would correct the matter.
3. If there is here a criticism of Jacob, our father,
it’s because the Torah didn’t deny the fact that Joseph spoke slander against
his brothers. Indeed the whole story in the Torah shows Joseph’s inclination to
lift his head and show himself special and Jacob’s love to him and the very
special ketonit passim (a special garment of princes) hardly helped to lessen
his self-admiration. His conduct, such as the manner in which he announced his
dreams, gave reason for his brothers to suspect that in truth he was not on the
level of the humility required for those of the house of Jacob, and they
suspected their father as well, that for reason of his exaggerated love for
Rahhel, he was not seeing the truth concerning Joseph’s conceit.
4. We must also not diminish the influence of Joseph’s
great stellar fortune, for in all the stories of the Patriarchs in the Torah
one of the ways in which the Torah is interpreted is according to the stars
although this is Oral tradition. The expression ‘mazalo shel Yosef’ is found in
Tradition and Shor gadol Taurus the Bull is his Mazal. Joseph became King over Egypt,
second only to Pharaoh, and nevertheless he didn’t diminish in his faith, the
faith of Abraham, Isaac and Jacob his father. Joseph ha-Tzadik prayed only to
Ha-Shem Baruch Hu. Come and see in ‘Emek Shaveh’ (Valley of the Equilibrium)
Joseph’s star and the star of Malchitzedek, king of Shalem, Priest to God on
High.
5. From the beginning was it ‘signed’ into the Torah
in allusion that the completeness of the ‘Shield of Abraham’ represents a
higher protection that surrounds the believer of the faith of Abraham, our
father, and the protection from all one’s enemies. Nevertheless, the protection
from Heaven of the Shield of Abraham is not complete if there is no
representative to diffuse and make known the faith of Abraham’ therefore is
Abraham called ‘father to a multitude of nations’ (Genesi 17, 4). Particular to
Joseph is that he was king in the true faith over a completely idolatrous
people. This is reminiscent of the particular ‘mission’ of Malchitzedek, king
of Salem, in a world around him that was totally idolatrous and didn’t recognize
Ha-Shem.
6. The completeness of Jacob, our father, was in
Joseph from whom his brothers went buy grain. The completeness of Joseph was in
his father and in his older brothers and in Benjamin his brother from Rahhel.
This was the Kiss of Jacob and Rahhel and their weeping, the kiss for the
happiness of the completeness of their Mazal when they are together, and the
weeping for those difficult times ahead in which there would be the separation
of the Mazal of Joseph from that of his brothers, and in the separation of the
Ten Tribes of Israel from Judah and Beniamin, and of the lost identity of the
10 Tribes among the nations of the world. It’s a long drawn out and bitter
weeping throughout Israel’s history. Even the Redemption of Purim was not a
Geula Shleima because the Ten Tribes were not part of it. The second Temple
should have been the means to bring home the Lost Sheep of the House of Israel;
it should have been a great light sent out to the nations to bring back the
souls of Israel but missing were the Universal Signs in the sin of fathers who
hadn’t listened to the Prophets in their times. In the end, with the formation
of Christianity, the religions had to be separated and this completed the Sign
of Separation between Judah and Ephraim. (The English Empire and after the
United States are also related to the Signs of Menashe and Ephraim).
7. This Completeness is alluded to in the Sign of the
Meeting of (the Star of) Abraham and (the Star of) Malchitzedek after which it
alludes to 1) the ‘unity’ between Joseph and his brothers 2) the return of the
10 Tribes who lost their identity among the nations of the world and 3) the
eventual reconciliation of the hearts between Jews and Christians with the
salvation of the souls of the House of Israel. The Completeness of Israel lies
in the return of the Signs of Joseph united with the Signs of Judah, and there
is no Completeness without this Unity of the signs to be ‘one in the hand of
God’ The Completeness of history is in the return of the Signs of Joseph to
unite with Judah and therefore one must appreciate the importance of Jesus’
incredible affirmation that, “I have not been sent except for the salvation of
the Lost Sheep of the House of Israel” (Matthew 15, 24).
8. It’s a sign that the ten lost tribes are called in
the name of Israel whereas Judah is called in the name of Jacob, our father.
Jacob, our father, is complete when he is called Israel, for Jacob is complete
only when all the Tribes are united in true unity, and thus is so significant
that properly the Ten Tribes are called in the name of Israel. There is great
depth in the comprehension of this fact, and it states, ‘Ephraim is to Me a
precious son’ (Jeremiah 31, 19). The Jewish people needs the Mazal of Joseph
for its own completion, for also with Jews has the true identity of Jesus been
lost, until his true Signs return home by way of the Completed Signs in merit
of the Goel Haim.
9. Yosef ha-Tzadik was a Hacham, and certainly after
he was made Second to Pharaoh he studied the ways of the Egyptians, Hieroglyphics,
the Book of the Dead, secrets of the stars, services to the stars (kesamim) and
magic (kishuf), and all their beliefs and religion, although he never abandoned
the true faith that he had received from Jacob, his father, even if that study
had only been a small portion of the heredity of Jacob’s antique tradition.
10. The final part of the story with Jacob in Egypt and
all the brothers united reflects the unity of the tribes in the Sign of
Tifferet Yisrael (the Splendor of Israel) which, as explained, represents the
completeness of Jacob, our father, after his seeing the return of Joseph and
the unity of all his children. The Signs of Tifferet Yisrael come only at the
end, thus only after Israel’s third, long Exile and the coming of the third and
final Goel. Then comes the Sign ‘scandal’ (so to speak only) in which the
Tzadik Haim announces in the Completed Sign of the Book of the Stars, “This is
the Star of Christ come in virtue of humility”. The ‘scandal’ derives from
Jewish thought not to attribute any truth or importance to Jesus’ Mission. In
truth there’s no scandal but only resolutions for the completeness of the unity
between the Signs of Joseph and the Signs of Judah, for the Signs of Yosef had
gone outside of the confines of the Torah among the Christian nations and in
the past no one knew where they were. And who could have known what the ‘end’
would bring when the balanced relationship between the Star of Malchitzedek and
the Star of Abraham would return.
11.
Needed
is ‘Torat ha-Simanim’ (the study of the Signs that are in the Torah) in order
to resolve the historic complications between the particularism of the House of
Judah, in the Signs of Mashiah ben David, and the Universalism of the Signs of
Joseph in which are found the Signs of Messiah son of Joseph. These Signs are
revealed only at the end and in spite of the fact that these Signs in the
beginning seem ‘scandalous’ to Jews, the scandal, in truth, is of the entire
history that has been and not of or because of Yeshua. This study of the Signs
of the Torah is new and it wasn’t known before the coming of the Goel Haim.
Only about a hundred years ago the Gaon Malbim was still able to speak about
the Mashiah ben Yosef from the 10 Tribes who would not succeed in his wars with
the nations to liberate the 10 Tribes and would be killed, until the Mashiah
ben David would come and be successful in those wars etc. Great is the
confusion in this matter!
12. Where are we then? About what wars are spoken of?
And if the Messiah ben Yosef comes to fight for the 10 Tribes of Israel, then
tell me, please, where the 10 Tribes are that he might fight against them? Against
whom is the war? And are we then to recognize him and then see that he fails
and dies or is killed. Darkness is darkness and not light and the advantage of
the light is out of darkness but only when the light is true and is not a part
of the darkness. Let us not lift up our head, o my masters, but let us be
humble to know and to understand that which we didn’t know and that which we
have not heard, for the Geula Shleima doesn’t come except with ‘scandal’ and
revolutions in prior understanding which was not yet Kabbalah that gives over
clear comprehension and the resolutions to the confusion of past history.
13. We won’t be able to understand anything, not of Mashiah
ben Yosef and not of Mashiah ben David, until we begin to comprehend their
historical Signs. In relation to the Signs of Mashiah ben Yosef, until their
being revealed by way of the true, new Kabbalah of the Geula Shleima, we didn’t
know where the Ten Lost Tribes were (although I knew it in direct Kabbalah from
the Tzadik Haim). We now understand that most of the Neshamot of the 10 Tribes
are to be found in the Christian folds. Likewise we understand that those
Joseph Signs issued from Jesus and that he was the Messiah ben Yosef that was
killed in his innocence and didn’t complete his ‘wars’ against ‘darkness’. In
relation to the Signs of Mashiah ben David, we now understand that the Goel is
the essence and in his merit will there be the Mashiah ben David in the Third
Temple. The Mashiah ben David is not the ‘adon’ that you are seeking; the one
you are seeking is the Goel Haim who in his death arose to his ‘chamber’ in the
Kingdom of Heaven. This is a tremendous surprise to the Jewish world.
14. Yet until they tell us with foolish historical
pride that it’s scandalous to speak of an ‘Anointed Judge of the Kingdom of
Heaven’, let us first look a bit at ‘scandalous’ thoughts of those who study
Torah and say that the terrestrial Mashiah will come and will solve all the
historic problems with his presence, without any real form of what is being
spoken about. They say things that are only words that have no true sense but
are only habitual expressions. I’m not being facetious, God forbid, but only
clarifying what most Jews are not ready to hear until they will be forced to
listen to a logic that is impossible to flee from. Nor am I denying in any way
that it’s a mitzvah to wait for him because such is an integral part of our
faith, but not in vain did the Tzadik from Fustat declare that studying the
midrashim on these matters only confuses and clarifies nothing because in
Tradition you will not find the solutions and one must wait until is revealed
the final Kabbalah on these matters and until then NO ONE knows them! Such is
‘Torat Ha-Simanim’ that is revealed with the coming of the chosen Goel Haim
from San'aa Yemen.
15. Reflect! To whom might the Mashiah ben David reveal
himself? Tell me to whom he will come and with whom will he speak and who will
receive him or who will ridicule him and not believe him? To whom might he
speak, to the Habadnikim whose brains are already overflowing with their false
Mashiah Shneerson? Or to Satmirim who hate the State of Israel and all those
who sustain it and all those who do not think as they do? Or what would the
Hhredim and most present day religious Jews say if Mashiah ben David comes and
explains that the war he’s fighting is against the doctrine of Atzilut of the
Book of the Zohar and all the false Kabbalah that followed in its wake? Hhredim
and perhaps most religious Jews and even the masses who follow as sheep would
refuse to listen. Behold all of these DO NOT WANT A MASHIAH BEN DAVID BUT
RATHER A MASHIAH WHO FOLLOWS THEIR OWN PRE-CONCIEVED IDEAS. Look at every
angle, o my masters, and tell me to whom the poor Mashiah will show himself and
not be stoned by their words!
16. A tremendous contradiction! One must believe in the
coming of the Mashiah ben David but there’s no one to whom he might reveal himself
because he doesn’t say what people want to hear but speaks only about things
that they don’t know. ‘O deaf ones, listen, and blind ones look to see!’
(Isaiah 42, 18) The Geula Shleima is a new beginning to all coming history,
‘you have not heard and you did not know’ (Isaiah 48, 8). The essence is that
they cannot hear and cannot know until the revelation of the Completed Signs of
the Final Redemption. Therefore it all seems scandalous in their eyes whereas
in truth it’s a new knowledge and a new Mishna. All will be more easily understood
when it will be known that the final name ‘EHEYE’ of the full name ‘EHEYE ASHER
EHEYE’ is revealed only for the Geula Shleima. The form of the final name
‘EHEYE’ is the same as the first name ‘EHEYE’. This comes to assure that the
Geula Shleima does not deviate, God forbid, from all the truth of the past.
Completeness, however, is obtained by way of the new forms and the new
knowledge, and it’s the final form that establishes all matters for the rest of
history because they complete the intentions of the Torah and the intentions of
the prophecies. So too the final form unifies the Signs of the House of Joseph
and the Signs of the House of David, and ‘the desire of God will be successful
in his hand’, in the hands of the Goel Haim, not in the hands of Mashiah ben
David.
17. One must break down habitual and routine thoughts.
There is no King except for the Ha-Shem Baruch Hu. And in Israel there is no
Government except for the Israeli Government. And if there will be war are they
going to place the Mashiah ben David to be the Ramatkal! And in which way might
he bring peace to the world without the New Keys to such a peace? How will he
unite the Signs of the House of Yosef with the Signs of the House of David?
What is the Clear Tongue that will revolutionize all the nations if there is no
reciprocal understanding of the Mission of Yehoshua, to explain both to
Christians and to Jews what happened in those days that we have not understood?
And in general how could there be a Geula Shleima without the Universal Keys?
All this Is very different than what those who study Torah have thought until
now.
18. The universal messianic Star comes in virtue of
humility. That’s what missing. We are all of the same flesh. That’s what’s
missing. A humbling of one’s own spirit is needed to reach ‘the same flesh’.
The wisdom of people are naught before Him, and many of the perceptions of
maskilim were of vanity and they are considered as the killers of Abel (those
of a simple heart who have a pure faith and a good heart). ‘He is poor and he
rides a donkey and a wild-ass son of she-asses’, to teach human beings to
consider themselves donkeys with the coming of the Goel of the universal Geula
Shleima. What did the Sages perceive with ‘lest I come and smite the land with
anathema’ (Malachi 3, 24)? Did they realize that the prophecies were doubled
for the coming generations so that they not meditate the years of every
generation? If the ‘lest’ did not come then the Reconciliation had come but the
Reconciliation didn’t come, and the land was smitten with anathema, and the
Sages didn’t seek ‘Behold, I am sending’!
19. It’s not the Sages who determine the Geula Shleima
but ‘EHEYE ASHER EHEYE’ Blessed is He and Blessed is His name in eternity. It
is He who determines it and the name of the final Goel was before him before He
created the world. All are great, true and profound moral lessons, for ‘the
jealousy of the God of Hosts has done this’ so that we understand in the end
how much we have been donkeys and wild asses sons of she-asses. ‘He had us live
for 2 days and on the third day He will establish us and we will live before
Him’. ‘Deaf ones listen and blind ones look and see’ the great testimony that
has been sent. Why waste time with ideas that have passed their time. The
Kingdom of Heaven is descending into the world to testify on the New Kingdom
that is in Heaven. And this entire Fourth Generation will be proof to the new
prophecies and of this there is no doubt.
20. Why is there need for the New Pact of Jeremiah, the
great Prophet who suffered more than the other Prophets? The reason is for the
violation of the Torah in ahhrit ha-yamim with partzufim on His face and the
sin of Emanated Spheroth, as we have explained at length. It is the error of
the ‘sin of the end time’ which comes for its final Correction by way of the
New Pact. But what is the reason as far as the Completed Signs are concerned?
Listen, my masters, the Torah could not have emphasized in the history of
Israel the universal intentions of the Geula Shleima, and that universalism remained
hidden in the Torah in its ‘signs’. The most essential reason was the purpose
of the first Sanctity to sanctify the children of Israel in their separation
from the nations, so that they not become assimilated and lose their true
identity.
21. The Universal Signs of the Torah, however, were
opened by way of the Prophets, but unfortunately the prophecies were ‘closed’
with the prophecy of Malachi. Israel did not merit to the continuation of
prophecy because they had rebelled against the Prophets and didn’t accept their
prophecies in their times. Their words were conserved afterwards in the texts
of the Prophets and many of the most important prophecies were read on the
Sabbath as Haftarot after the reading of the parasha but such had little to do
with understanding them because, as explained, without the Keys, almost all is
enigmatic. They gave hope, nevertheless, of the Geula Shleima that would
eventually come but the universal signs that those prophecies contained were
far from any reality. The jealousy of God did this. What Sage or Rabbi in all
past centuries could explain the New Pact of Jeremiah or the Clear Tongue of
Zephaniah that revolutionizes the mentality of the nations!
22. The Final or Complete New Pact is universal and all
the Completed Signs of the Geula Shleima are Sealed into it, as well as “we are
all of the same flesh”. This does not change the Torah, ‘for I have husbanded
them’. In the Torah, however, the Universal Signs are hidden whereas now they
become revealed and understood which adds to our comprehension of the Torah.
The mission of Jesus is in Prophets but the Jewish people couldn’t recognize
its signs until now with the Completed Signs. It’s not ‘scandalous’, it’s a
great surprise and an astounding novelty from which we must take moral lessons
and study humility, for it is the jealousy of God that did all this and we have
absolutely no wisdom compared to His wisdom, Blessed is He, and He loves all
His creations that He created and we are all His sons and daughters and we are
all of the same flesh.
23. (Isaiah 43, 1-10) (1) Fear not, for I will redeem
you, I have called your name, you are to Me. (2) If you traverse waters, I am
with you, and rivers will not drown you, if you walk in fire, it will not burn
you and no flame will consume you. (3) For I am the Lord, your God, the Holy
One of Israel, your Savior; I gave Egypt as your ransom, Kush and Svah instead
of you. (4) As you are precious in My eyes are you glorified, and I have loved
you; and I gave a man instead of you and nations instead of your soul. (5) Do
not fear for I am with you. From the East will I bring your seed, and from the
west I will gather you. (6) I will say to the north, “Give” and to the south
“Do not hold back; bring back My children from afar, and My daughters from the
extremity of the earth. (7) Whoever calls in My name’ and for My honor have I
created him. I have formed him and even made him. (8) Bring out a nation that
is blind but they have eyes, they are deaf but they have ears. (9) All the
nations gather together and the peoples meet – who among them will tell this,
or let us hear the first things; let them bring witnesses to justify them, that
they hear and say ‘It is true’. (10) You are My witnesses, the word of God, and
My servant whom I have chosen. So that you know and believe Me, and you
understand that it is I, before Me no god was formed and after Me it will not
be”.
24. ‘Whoever calls in My name’ – thus not only the
children of Israel but of all nations. ‘I created him. I formed him, even made
him’ – all people are included, for all people have a nefesh, ruah and neshama,
as explained to me directly by the Tzadik Haim that in truth all people have a
nefesh, a ruah and a neshama, not as stated in the books of Hhasidut that the
nations have no neshama. This is false and it is not Torah to think such,
because the difference between Israel and the nations is not in this but only
in the sanctification of the Neshamot at Sinai. Thus the children of Israel are
commanded in the mitzvot so that they reach special, elevated treasures of God
Almighty. Yet also the nations of the world, if they sanctify their actions and
their spirit and their thoughts in Ha-Shem, the One Living God, and they are
pious in their deeds to do good and to help others, they have a portion in the
next world.
25. What is said
that all Israel has a portion in the next world is a point of finality. It’s
not possible that the sanctification of the Neshamot at Sinai not require that
final purpose of receiving a good portion in the next world. Nevertheless, the fulfillment
of the conditions for those commanded, as it is an advantage so is it a
disadvantage if those conditions are not met. Certainly the fact of being
Jewish is not a certified ticket to having a portion in the next world, but
rather the way of his good deeds, his keeping away from sin, and his faith with
love and sincerity to God Blessed is He.
26. Since the children of Israel are the children of
Abraham, Isaac and Jacob and children of the Torah at Sinai, they are the chosen
witnesses of God in the truth of the Torah, not only the Pentateuch but also in
the continuation of the Tradition in the Prophets of Israel until Malachi and
the continuation of the Tradition by the Sages of Israel and the rest of
Israel’s history throughout the generations. So too the punishments when Israel
doesn’t fulfill His will and the good things received when they fulfill His
will, are all part of the promises of God Almighty in the Torah and in
Prophets. So too regarding the Shoa, unfortunately, but so too with the establishment
of the State of Israel and the return to Zion, all are already a part of the
coming promised Redemption.
27. After the Shoa and the establishment of Israel, we
are already in the fulfillment of: Fear not, for I am with you. From the East
will I bring your descendents, from the West I will gather you. I will say to
the North “Give” and to the South “Do not hold back; bring My sons from afar,
and My daughters from the extremity of the earth”. And we are witnesses to the
fulfillment of God’s promise from then on; we can testify that He said it and
He fulfilled it, and as He fulfilled these so will He fulfill all the other
redemptional promises. In Prophets the ways in which is realized the
fulfillment of these prophecies is not revealed except by allusion, as in fact
we are emphasizing in this text of New Light to the Rambam the enormity of his
expression that concerning these matters no one knows them until they will
come, and that these things were hidden to the Prophets themselves (hilchot
melachim 12,4). Thus the Rambam himself could not know the ways in which they
would be fulfilled. It is, however, self-understood that when these things will
be revealed, there is no doubt that they will be true and that the people of
Israel and likewise all people who merit will be able to recognize their truth.
This means that when that faithful testimony comes, from that testimony itself
the truth will be recognized, and that that testimony, as it will testify unto
itself, so will it testify to the truth of the first prophecies. We are
speaking here of the large, great and marvelous testimony of the final name
‘EHEYE’ in the time of the coming of the final chosen Goel, Haim.
28. Thus relative to the testimony that is revealed in
its time, which includes within it all preceding testimonies of the Torah and
the Prophets of Israel and Jewish history, there is no other people who can
testify to all these things, because the reception of the Torah at Sinai
sanctified the Neshamot of the children of Israel. ‘All the nations come together,
and peoples gathered – who among them can tell it, and have us hear the first
prophecies; let them come with their testimonies and justify themselves, let
them hear and say, “It is true”. You are My witnesses, the word of God, and My
servant whom I have chosen, so that you know and believe Me and you understand
that it is I etc. – The children of Israel refused to receive the words of the
Prophets in their times and therefore they were as blind and deaf ones, especially
in regards to the Prophets and even towards the final testimony in its
revelation until ‘Bring out the blind nation who has eyes and the deaf ones who
have ears.
29. Still here then with great surprise, from within
the new final testimony is revealed that most of the Neshamot of those of the
Ten Tribes of Israel, Neshamot that were at the revelation of Sinai, were
‘conserved’ in Christianity in the past generations until there comes the final
testimony to bring them out from there and to bring them back to the confines
together with the Tribes of Judah and Beniamin. For this purpose two great and
difficult Corrections have been given, to arrive at the prophetic realization
of: ‘All the nations come together, and peoples gathered – who among them can
tell it, and have us hear the first prophecies; let them come with their
testimonies and justify themselves, let them hear and say, “It is true”. You
are My witnesses, the word of God, and My servant whom I have chosen, so that
you know and believe Me and you understand that it is I, BEFORE ME NO GOD WAS
FORMED NOR AFTER ME WILL THERE BE. These are 1) the Correction of Christianity
for the sake of the salvation of the Lost Sheep of the House of Israel and 2)
the Wars of God against the false and idolatrous theology of the Zohar and the
chain of kabbalists in the Jewish fold, among Hhredim and Hhasidim and all the
others who have fallen, ‘Bring out the blind nation who have eyes and the deaf
who have ears; ‘so that you know and believe Me and you understand that it is I
– before Me no god was formed and after Me there will not be’.
30. In this prophecy there is every sense of equality
and every sense of separation: I created him, I formed him, yea I made him. And
whoever merits merits. The separation is in virtue of Israel’s being called ‘My
witnesses, the word of God, and My servant whom I have chosen’. It is upon them
to testify true testimony on all its exiles and its redemptions. And after the
revelation of the Universal Signs of Joseph and of the very particular historic
messianic mission of Yeshua, with its completely new understanding of the
historic purposes of Christianity, no one will be able to raise his head to
say, ”Only we have conserved the Oneness of the Creator, because in spite of
our eyes we were blind and in spite of our ears we were deaf concerning the
Book of the Zohar and the idolatrous Egyptian and Buddhist doctrine of
Emanation (Atzilut)! Behold the equality! In this sin, unfortunately, we all
need recognize from anew: That you might know and believe Me and understand
that it is I, before Me no god was formed and after Me will it not be.
Chapter 25
Torat Ha-Mashiah – What
the Messiah is supposed to teach
The Torah (Teaching) of
the Completed Signs is not the Torat ha-Mashiah of Tradition but, in truth,
there is no Torat ha-Mashiah in Tradition, at least not properly. The closest I
found is one Hacham who said that Torat ha-Mashiah is not for Israel but for
the nations, as it states (Isaiah 11, 10) ‘to him the nations will seek study’.
So it is said there that he doesn’t come to teach taryag (613) mitzvoth but
rather 30.
I was always very
surprised at this fact. Why 30? We received it to formulate the New Law in
terms of 30 Steps. In any case what is said here that his teaching is not for
the Jews but for the nations is quite interesting. It might be so, however, if
all Jews followed the Halacha but that’s not the case in our times, far from
it. Perhaps the Hachamim of the Talmud could not imagine how these generations
would be.
The Teaching of the
Completed Signs is obviously new with the coming of the Goel Haim. He is the
Final Goel resurrected in the Completed Sign of the Resurrection of the Dead,
the Anointed Judge of the Kingdom of Heaven; he is not the Messiah and
certainly not the Messiah ben David, nor is he from the Tribe of Judah but from
Benyamin. One must consider the reasons for which in Tradition the Goel in the
Kingdom of Heaven is not spoken about but only the terrestrial Messiah son of
David.
The reasons are
profound but also simple after one understands that the Signs of Messiah son of
Joseph and the Messiah son of David are two sets of Signs that complete one
another. One is in the category of Universal Signs and the other covers the
particular Signs for Israel. For the son of David pertain the prophecies concerning
the terrestrial messiah who must be from the Tribe of Judah. Nevertheless, most
of the redemptional prophecies contain both Signs and this is a new study of
the prophecies themselves to see what pertains to the terrestrial messiah and
what pertains to the universal messianism.
Yeshua was Jewish; he
was not Christian! At length we’ve explained the destiny of the Initial Joseph
Signs that were in the School of the Essenes. The refusal of the heads of
Israel closed the doors on every side from receiving the teaching of those
Initial Signs brought out of the School by Jesus, resulting in the separation
from the Universal Joseph Signs from the Davidic Signs. The Universal Signs,
however, without the Davidic Signs could not but become corrupted. So have we
explained that the Fathers of the Church in their attempt to see Jesus’ Mission
in terms of Completed Signs falsified everything and in the end deified him. That
‘separation’ due to their refusal was the cause, not the Universal Signs
themselves because they were true redemptional Signs in the true faith.
The messianic
deification came for reason of errors whereas the Universal Signs themselves
were true. It is this that renders the matter so incredibly profound. The Sign
of Jesus’ sacrifice and his resurrection from the dead and the ‘establishment
of a pre-Kingdom of Heaven were of themselves all true and without any trace of
idolatry or deification.
From Jesus’ words in
the Gospels, it can well be understood that his mission did not represent the
Completed Messianic and Redemptional Signs and that in a future time in the
period of the Last Days of Judgment the ‘chosen son of man’ would be come to
complete the Redemption.
So did he announce
clearly that he was not the one to bring peace but the sword etc. Obviously
that future coming of the ‘son of man’ was designed to bring that final
universal peace. The fathers of the Church turned this into the ‘second coming
of Christ’. From the Completed Signs we know that the ‘chosen son of man’ is
the Tzadik Haim whereas the second coming of Christ is the second coming of the
Star of Christ.
One of the rare things
concerning Jesus that the Tzadik Haim revealed to me was that Jesus himself
became confused in this very matter and at times it seemed to him that it referred
to him.
Jesus, however, was not
lacking in humility because of that confusion. He saw upon himself in that
stellar moment a plethora of Signs and their many titles and messianic
intentions. It was impossible for him, on the other hand, to know exactly how all
those Signs would play out in history. It was already prophetically immense
that he knew he was not the one who brings peace but the sword, discordance and
conflicts and that after who knows how many historic periods would be revealed
the chosen ‘son of man’. [48]
In the Completed Signs
all is clarified and what Jesus foresaw was the coming of the Final Goel. Jesus
was part of the Initial Sign of the Kingdom of Heaven. The Final Goel Haim is
the Final Anointed Judge of the Kingdom of Heaven. Jesus was resurrected in the
Initial Sign of the Resurrection of the Dead. The Tzadik Haim was resurrected
in the Final Sign of the Resurrection of the Dead. Jesus’ tragic crucifixion in
his innocence was accepted by God Almighty as the Sacrifice of the Ram in Isaac’s
stead as a benefit to the Jewish people and afterwards for the benefit of the
lost sheep of the house of Israel and to many nations. The Tzadik Haim, Head of
the 36 Hidden Tzadikim, took upon himself the sacrifice of the Final Redemption
against the most terrible decree of world destruction, called also the
Conclusion of the Long Sacrifice of Isaac, our father, which ushers in the
Geula Shleima in the Sign of the Splendor of Israel.
Jesus fulfilled the
Messianic Sacrifice of the failed Reconciliation in Malachi, ‘lest I come and
smite the land with anathema. The Goel Haim comes together with the Prophet
Elijah in fulfillment of, ‘Behold, I am sending the prophet Elijah before the
great and terrible day of the Lord arrives, he will reconcile the hearts of
fathers with their sons and the hearts of sons with their fathers.
The Messianic Mission
of Jesus being Initial and Incomplete did not have with it the means of
correcting errors and the she-ass upon which Yeshua rode into Jerusalem could
not speak after his death to explain things and correct errors of false
theology. The Final Mission of the Goel Haim comes with the Great Sign of the
Correction and from the Kingdom of Heaven he sends, generally in dreams,
messages to the Donkeys who eat Bread to correct whatever must be corrected.
This factor historically represents the greatest difference between the Mission
of Jesus, second man of the Redemption, and the Mission of the Final Goel Haim.
If Jesus had had the power of Correction, all history would have been different.
The Great Sign of the
Correction, in line with the redemptional dreams prophesied in Joel from which
God Almighty sends His spirit to every mortal, allows for the finalized
prophecy of ‘Marvelous Counselor, potent one of God, a father for all times,
prince of peace’. Although Christianity had this prophecy come in Jesus’ name,
without, however, the Great Sign of Correction by way of the dreams and visions
of Joel, Jesus could not give council or avoid the theological errors or bring
peace. The true Messianic Mission itself of Jesus had to wait 2000 years for
the Great Sign of Correction.
Christianity may have
considered Jesus the ADON alluded to in Malachi is Jesus after John the Baptist
was ‘angel’ who cleared the way for his coming, ‘Behold, I send my messenger
(angel) he will clear the way from before me, and suddenly will he come unto
his chamber the Adon that you are seeking and the angel of the pact that you
desire, behold he is coming, says the God of Hosts’.
Note the term ADON here
is pivotal. Whether it refers to Jesus or to the Goel Haim, it is the only time
this term is used. It is even somewhat ‘dangerous’ as a term since ADON is
easily suitable to the Christian deification. God Almighty is also called ‘ADON
kol ha-aretz’ (Lord of all the world). In any case Christianity would sustain
that ‘suddenly he will come unto his chamber’ refers to Christ in his arising
to his Father in the Kingdom of Heaven. All agree that the term ‘angel of the
pact’ refers to the Prophet Elijah for it is he who received the Pact of Peace
from Pinhhass ben Elazar ben Aaron and therefore did not die and it is only the
Prophet Elijah of whom it says in the last verse of Malachi, Behold I am
sending the prophet Elijah before the great and terrible day of the Lord; he
will reconcile the hearts of fathers to their sons and the hearts of sons to
their fathers lest I come and smite the land with anathema’. The penultimate
verse says, ‘Remember my servant Moses and the laws and statutes I gave him at
Horeb’. Also in the Gospel Jesus has an elevated encounter with Moses and with
the Prophet Elijah. Yeshua said as well, ‘I have not come to deny the Law or
Prophets but to fulfill (or complete).
Therefore for
Christianity, John the Baptist cleared the way; Jesus arose to the Kingdom of
Heaven and he was involved with the Prophet Elijah, angel of the pact, thus
giving over to his disciples to form the New Pact (or New Testament).
In truth, however, as
in many of the other Messianic and redemptional prophecies, all is true but only
to the half-way mark, so to speak, in an incomplete manner. The term ADON was
falsified in view of the deification of Christ. The Kingdom of Heaven was an
incomplete pre-Kingdom without the power of the Correction for those in the
world. The relationship with the prophecy concerning the Prophet Elijah
involved the, ‘lest I come and smite the land’ but not the reconciliation of
fathers and sons.
In the Final Redemption
this prophecy is complete and finalized. ‘I am sending My angel who will clear the
way for Me’ is a story unto itself concerning the work of the Hidden Tzadik in
the world before his sacrifice and it also consisted in his preparing me, in
hidden ways, as first pupil, for what would come afterwards, with his
resurrection, suddenly after his demise, into his ‘chamber’ in the Kingdom of
Heaven. Then 8 days after his funeral, I received the Sign ‘Ba ha-Zman’ (the
Time has Come) explained at length that this is the Sign of Prophet Elijah in
his opening the Geula Shleima. We have had to be careful with the term ADON and
generally we translate it Exalted Teacher. It connotes the position of Anointed
Judge of the Kingdom of Heaven responsible for the Unctions of the Anointed
Priests and Donkeys of the House of Prayer of the Final Redemption.
The Goel is in the
Kingdom of Heaven and the Final Redemption is in the world. Absolutely
necessary, therefore, is a new Sign of Equilibrium between the Goel Haim and
the world, to receive the Signs and Messages, to formulate and explain them in
writing and to teach them to others. For these purposes God Almighty prepared a
Donkey in the Stable of the Kingdom of Heaven so that when the Tzadik Haim
becomes the Final Goel, his Donkey is ready to descend into the world and to
bray out in human language all that those tasks require. The celestial Donkey
thus operates through the pupils of the Goel Haim who are called the Donkeys
who eat Bread.
The Goel Haim is the
Teacher chosen by God Almighty for Israel and for all humanity. The Final
Completed Signs of the Geula Shleima are all of the New Things unknown and
unheard of before. As for the Torah and all Jewish Tradition this remains
Israel’s great prerogative to continue in its way (after the corrections of its
errors). The New Law of the Final Redemption, with 30 Steps for its 30 texts
also re-teaches the 10 Commandments, and 10 basic Virtues and the 10
Commandments of the Just person who lives in his or her faith. In this New Law
is accomplished the bringing justice to the nations, as the prophecy, (Isaiah
42, 1) ‘Behold My servant that I will uphold, My chosen one desired by My soul;
I have given My spirit upon him, he will give over justice to the nations’.
This prophecy is not said of the Goel who is already above the category of needing
to be upheld. Already in the world, he was the Head of the 36 Hidden Tzadikim,
how much greater is his level of chosen Goel, Anointed Judge of the Kingdom of
Heaven. The prophecy is said of the first Donkey of the Goel, in the vest of
Meshullam, blind and mute servant of God, whose task was to formulate the New
Law.
The Goel Haim from the
Kingdom of Heaven establishes the ‘Kingdom of David’ on earth. First of all,
there is no longer a Kingdom but the democratic State of Israel. It is still
very lacking but in time, as the Geula Shleima sets in, it will reach levels of
perfection. After the Fourth Generation the Temple at Jerusalem and at Beersheva
will be built in which are Messianic Positions of the Altar of the Greater
Israel and the Altar of the Anointed Priest. The Head Donkey of the Altar of
the Greater Israel will be in the position of Mashiah ben David that
Traditional Judaism thinks it is waiting for. So will he and all the Hhamorim
and Atonot bray out the news and the teachings of the Goel Haim. So, if you
like, you may call that Torat ha-Mashiah. Hee-Haw, hee-haw, hee-haw.
Chapter 26
the censured part of
hilchot melachim
I wish to take up the
censured part of hilchot melachim which in the past few years has become more
widely known. I first knew of this matter in Ben Zion Bokser: Il Giudaismo:
profile di una fede[49] where he states that the
Rambam in that censured segment considered Jesus and Mohammad as ‘precursors to
Mashiah’. Here is an English translation of Professor David Berger in his Book
The Rebbe, Mashiah and the Scandal of Orthodox Judaism[50].
Translation:
Jesus of Nazareth, who
imagined that he would be the Messiah (caused Israel o stumble). But o human
being can grasp the thoughts of God, for our ways are not His ways and our
thoughts are not His thoughts. In fact, all the events surrounding Jesus of
Nazareth and the Ishmaelite (Muhammad) who came after him were for the purpose
of straightening the way for the King Messiah and preparing the entire world so
that all will serve the Lord together, as it is written,”For then I will make
the peoples pure of speech, so that they all invoke the Lord by name and serve
Him with one accord” (Zeph. 3:8). How is this so? (Because of Christianity and
Islam,) the entire world has been filled with discussion of the Messiah, the Torah,
and the commandments. These matters have spread to the distant isles and to
many benighted nations, who debate these issues and the commandments of the
Torah. Some say that they were true but have been annulled in our tme since
they were not intended for all generations. Others say that there are hidden
meanings in them so that they are not to be understood according to their plain
sense; rather, the Messiah has already come and revealed their secrets. But
when King Messiah will truly arise, succeed and be exceedingly exalted, they
will all repent and realize that their forefathers inherited falsehood and
their prophets and ancestors misled them.
/////////////////
The essential idea:
Jesus imagined he was the Mashiah and this became a stumbling-block for Israel.
On the other hand, one must consider that ‘the hidden things are unto God’ and
‘My thoughts are not your thoughts and your ways are not My ways’.
The Rambam explains
that through Christianity and Islam there has been an extension of certain universal
aspects without which the eventual Geula Shleima could not be. Millions of
adherents to those two religions speak of Laws of God and believe in God’s
choice of the Patriarchs Abraham, Isaac and Jacob, the Revelation at Sinai etc.
and this is essential to the future Geula Shleima. Afterwards the others will understand
the truth of Judaism and their own ideas will be clarified, as it states, ‘Then
will I turn over a clear tongue to the nations that they all invoke the name of
God to serve Him united’ (Zephaniah 3, 9).
Clearly, the universal
purposes of the Geula Shleima come to their realization also through the
missions of Jesus and Muhammad. Inestimable is the fact that Christians and
Muslims in the whole world speak about faith and recognize the Source of the
Torah and of the Patriarchs. The Rambam, peace be upon him, answers here to the
vision of his eyes and the understanding of his mind: It would not have been
possible to speak of a ‘clear tongue’ if the nations hadn’t already had many
terms of the Tradition of Israel that require clarification. It isn’t written a
‘new tongue’ but a ‘clear tongue’ and nevertheless, the clarification of the
terminology used habitually by the nations represents a great ‘revolution’
compared to the conceptions in which they err. Those concepts, in any case,
although most often interpreted wrongly, especially in Christianity, have
source-roots in the Torah. When the clarification reaches them they have the
building-foundations upon which to rely.
For example: No Christian
can deny that Jesus said he didn’t come to deny the Torah or Prophets. When the
‘clear tongue’ demonstrates that Traditional Christianity, in its errors of
deification etc. has denied the Torah and Prophets, he has the foundations of
the true Tradition to fall back on. In essence, all believe in the Final
Redemption, the sources of which are in the Torah and Prophetic Traditions, but
the terms of the Final Redemption have yet to be clarified for everybody.
I believe it was God
Almighty’s Providence that this part of hilchot melachim was censured. It would
have confused too many Jews unused to thinking in terms of the universality of
the Geula Shleima. The Rambam’s discourse here, characterized by ‘My thoughts
are not your thoughts’ is large, important and essential to the universality
that has to come in the end but the Jewish people is not used to this
reasoning. He says the Mashiah will come and the all the nations will follow
him.
There are underlying
messages that will issue for the nations but no one concerns himself with what
kind of messages they will be.
One must first
understand the reality. Muslims will never abandon the Koran or Mohammad. In
truth this is not a problem, as received in a Sign by me, “God has given the
Torah to Israel and the God has given the Koran to Muslims”.[51] A thousand times more
problematic, for reason of the falsified theology of Christianity, is that
Christians will never abandon Jesus. Equal, however, is that Muslims love
Mohammad and Christians love Jesus. God Almighty has designed it, nevertheless
that the many nations of Muslims and Christians will accept and eventually love
greatly the final Goel Haim. They will recognize the chosen people of Israel
and all will be in agreement and they will all pray together with Israel in the
House of Prayer for all the Nations of the Geula Shleima. How then is the
presumed Mashiah ben David going to fulfill all this!?
Therefore, and if so,
and nevertheless, so is it. Whatever we thought were our thoughts, not His
thoughts, Blessed is He. In spite of many thoughts concerning the relationship
of Israel and the nations that to us seem unchangeable but different are His
ways, the ways of the Creator of all flesh to bring humanity to its Geula
Shleima. Clearly the Rambam says here not to look at this, ‘Jesus who imagined
himself Mashiah caused damage to Israel etc. but ‘hidden are the ways of
Ha-Shem’ etc.
There is thus ‘another
thought’ that God carried out for the sake of establishing the Geula Shleima
and afterwards, when those thoughts are revealed and we understand them, our
prior thoughts will fall aside, and we will change the ways of our thinking
concerning many things.
The Great Eagle alludes
here to the universal Joseph Signs but refuses, as is his derech, to explain
them. He says in a strange manner ‘some say’ and ‘some say’, as if they were
opinions on the messianism of Yeshua, as hidden things that only in the end
will become known, with the coming of Mashiah ben David; then will be clarified
the ‘some say’ and ‘some say’. And what might we gain from them if in the end
it is proven that Yeshua was not the Mashiah ben David?
The Rambam is alluding
here to very profound matters. There are hidden things of Ha-Shem in that
regarding Yeshua and Mohammad, the two representatives of Christianity and Islam,
and their multitudes complete the Geula Ha-Shleima in the end and thus these
two representatives were involved in universal questions. All is from Ha-Shem.
The nations complete the universality of the Geula Shleima. Even though Yeshua
was not the Mashiah ben David this does not impede other questions that regard
the universality required for the Final Redemption. I do not know if the Rambam
saw in this the terms that we’ve received ‘the Universal Joseph Signs’ but what
he’s explaining here concerns the universality brought by Yeshua and Mohammad.
We have, thank God, in
merit of the Goel Haim, the Key by which we now know much more about the
mission of Jesus. About Mohammad the complexity is less because there’s no
messianism involved and Mohammad was not Jewish. Jesus, instead, was Jewish and
at the School of the Essenes, he participated in the Initial Messianic and
Redemptional Signs.
As explained, the Signs
of Mashiah ben Yosef and the Signs of Mashiah ben David are 2 sets of Signs that
must be united. Therefore Jesus had as well the Initial Signs of the
house of David but when the people of Israel didn’t receive them only the
Universal Signs of the house of Yosef issued for the world.
Even though Mordechai
ha-Tzadik is the second Goel of the Jewish people, that ‘second redemption’ is
within the context of the people of Israel. The final name ‘EHEYE’ must be
bound, so to speak, with the RESH of the name ’ASHER’. Purim is a Jewish
celebration, safeguarded, so to speak in the SHIN of the name ‘ASHER’ which is
also the middle letter of the entire triple-name. The ‘ALEF’ represents the
Tradition of the Prophet Elijah, of blessed mentioning, and together the ALEF
and the SHIN are EISH (fire), the ‘fire of Tradition, as it states (Deut. 33, 3)
EISH DAT LAMO (a Fire is their Religion (or their Law)). The RESH is the Letter
with which, had there been merit, the ‘Binding’ had to be made, by way of the
Light of the Temple, between the ‘hidden name ‘ASHER’ and the final name
‘EHEYE’ which brings the Universal Geula Shleima.
That which astounds
with the revelation of the Completed Signs is that when the Goel Haim is chosen
and the revelation of the final name ‘EHEYE’ begins to unfold, at the same time
is revealed the Binding, in its many aspects, of the RESH of the name ‘ASHER’. This
is an immense, marvelous and historical fact. Without it we could not have
understood Israel’s past history, for there are ‘sources’ involved with the
‘ALEF’ in the hidden tradition of the Prophet Elijah (that have yet to be
understood). And from the SHIN of the name ‘ASHER’ is the Megilat Ester which
derives from the hidden tradition of Mordechai ha-Tzadik. All these are ‘bound’
to the RESH of the name ‘ASHER’ and for 2000 years we could not understand the
‘bond’ between the mission of Yeshua and the destiny of the people of Israel.
How might there ever be a solution to this immense historical dilemma?
There is thus no guilt
upon me for all our studies of Jesus’ unique and particular messianic mission.
We are speaking after the Key to this has come in merit of the Goel Haim.
Nevertheless in the censured segment the Rambam alludes to the fact that there
are hidden things of Ha-Shem here and ‘My thoughts are not your thoughts’ and
only in the end will they be understood to all. The Rambam’s intention here can
be clearly inferred. He’s saying that a true and solid solution will come in
the end even though Christians will not abandon Jesus and Muslims will not
abandon Mohammad or the Koran. The solutions will be satisfying and in the end
all will invoke the name of God to serve Him united.
The historical
struggles and conflicts between the messianism of Jesus and messianism in
Judaism in truth derive from the fact that the Great Key of which we are speaking
now, thank God, was missing. The Key to the solution exists because there
exists a true foundation to that mission, as received in the Completed Signs.
Therefore the Rambam does not actually negate Jesus’ mission but only negates
the possibility of his being the Mashiah ben David that Israel is waiting for;
the rest he leaves to the Hidden Thoughts of Ha-Shem. There is an amazingly
subtle equilibrium in his words: on the one hand, Jesus is not the Mashiah ben
David; on the other hand his whole matter is involved in God’s thought for the
sake of the Geula Shleima, a thought that we can’t understand until the
historical ‘solution’ arrives.
There’s nothing
prohibited in speaking about Jesus’ mission. See how the holy legislator
speaks: My thoughts are not your thoughts!
With great love, dear
masters, until now we couldn’t understand that to Yeshua ben Miriam and ben
Yosef, by God’s providence, was given a very important historical mission which
he accomplished with true humility, great faith and immense courage. Things
fell into his destiny and he took his destiny into his own hands and he was a
man where no men were found. He was charitable in his discourses and in his
actions with orphans, widows, the poor and the ill; he had mercy on them and he
consoled them with a broken heart filled with heartfelt love. In the goodness
of his heart he was the exact opposite of the heads of that generation with
their egoism, insincerity, hatred one for the other and evil thoughts. Their
religion was a covering over the eyes.
Jesus was chosen to be
the expiation in place of Israel, and he accomplished his portion in chapter 53
of the Prophet Isaiah. From the Essenes, Jesus had with him the Initial Signs
rooted in the Tradition of the Prophet Elijah, of blessed mentioning, in the
last prophecy of the last Prophet Malachi (3,24). Yeshua’s mission was the
‘failed mission’ of that prophecy, that is, after the failed ‘reconciliation’
of the hearts, the unfortunate mission of ‘lest I come and smite the land with
anathema’. Afterwards, with Israel’s refusal of that mission, the Universal
Joseph Signs issued for the nations for the hidden purposes of Ha-Shem Baruch
Hu in the Design of the Geula Shleima. Essential, nevertheless, is that Jesus
was humble with a heart of goodness. He was very serious in his Torah studies
and his desire for the good of the Jewish people. God Almighty loved him very
much, the exact opposite of what many Jews think even until our days. We have
received it in the Completed Signs from the stars of the Redemption and in the
declaration of the Goel Haim, “This is the Star of Christ come in virtue of
humility”. Yeshua was humble and of a humble spirit and he was loved by
Ha-Shem.
Behold, my masters, my
Donkey guts tell me that it was of God’s Providence that this section was censured
(practically unknown for 800 years) because its weight is very heavy for those
who do not understand, and instead of praising the depth of holy understanding
of the Rambam, many would come to belittle his words with doubts and suspicions
etc. Ha-Shem Baruch Hu u-Baruch Shmo, careful with the Rambam’s honor, avoided
Israel’s sin. The section, however, would come to light in its time.
So too am I the Donkey
of the forest and only the trees answer me because their roots are in the
earth, but the trees above already know since they are in the other world. And
I am empty and beasts was I with You. Stand on your crowns, for the mouth of a
Donkey has been opened in that which is hidden from the eye. The Correction of
Yeshua is a messianic Correction, and we, the people of Israel, are the
messianic nation, and in his correction we are correcting ourselves, so that we
know that ‘My thoughts are not your thoughts and your ways are not my ways’
(Isaiah 55, 8).
Let us not refrain from
the moral lessons incumbent upon us from the God of Israel, for He is our
father and He loves us and He desires that we understand and know our
correction because it is for our good, in its details and its generalities. All
has come out from within the Design of God Almighty to bring Israel and the
nations to the Geula Shleima. There must be a Bond that binds history with the
Geula Shleima, a bond the true meaning of which, when revealed, has a
tremendous, new historic force. Therefore before that end time the force of
that unifying Bond is unknown, but on the contrary it represents a Bond of
separation and conflict. Only in the end do we begin to know more of the
profundity of Ha-Shem’s thoughts.
A moral lesson is
incumbent upon us, o house of Israel, all of us. Let us not flee from new knowledge
that permeates the understanding of the past. For all comes to be lessons for
us, lessons that we need in order to enter the times of the Geula Shleima. It’s
not a question of Christianity; Christianity falsified Jesus and turned him
into the god of their religion. We are not interested in Christianity except
for what is historical truth. Jesus’ mission was a true mission. Which one?
What is it that determines a messianic mission or not?
Of the level of the
Moreh Tzedek and the level of the School of the Essenes and Yeshua’s 3 complete
years there, I learned from the Tzadik Haim. With the revelation of the
Completed Signs came the knowledge of the Initial Signs and of the Bond between
the Tradition of the Prophet Elijah, of blessed mentioning, Head of the 36
Hidden Tzadikim of every generation and the Moreh Tzedek who was the Head of
the 36 Hidden Tzadikim of his generation. The Moreh Tzedek handed over the
Initial Signs of the Redemption to the teachers of the School even though they
themselves were not Hidden Tzadikim. These facts illumine the eyes and remove
other unfounded thoughts. Jesus took the Initial Signs from the School and
brought them outside to fulfill that mission. The roots of those Signs were of
the Teacher of Justice, from the Tradition of the Prophet Elijah in the Signs
of the Reconciliation of the hearts.
Thus the Initial Signs
were true Redemptional Signs. Profound are the intentions of Heaven. How will
the people of Israel, commanded in the Torah, come to be unified in a universal
context without being separated from its particular Torah framework? The
question is not ours; it’s an historical question that stands in the heights of
the heavens that only Ha-Shem could resolve.
In essence the solution
comes from the recognition that in truth the two sets of Signs, the Signs of
Mashiah ben Yosef and the Signs of Mashiah ben David together are one unity and
not that they are in their true essence separated one from the other. For
behold it’s impossible that the Universal Joseph Signs be unto itself without
the Signs of the House of David for Israel.
On the other hand, once
the question is understood, it’s also not possible for the Signs of the House
of David to remain without the Universal Signs of Yosef for the Geula Shleima.
They are two categories of one unity separated for their purposes in the Geula
Shleima. When Yeshua knew that his attempted mission of the reconciliation of
the hearts would fail, he knew that he would have to die, and he knew that he was
not the Mashiah ben David, and he said clearly he was not come to bring peace,
and he said that the purpose of his mission was for the salvation of the Lost
Sheep of the House of Israel. His mission was thus in the particular Signs of
the Mashiah ben Yosef, representing the Ten Lost Tribes. He spoke of the future
Son of Man who would come and be revealed. He knew his destiny from the Prophet
Isaiah 53, his being killed in his innocence and from the allusions of that
same chapter he knew he would be resurrected. Therefore he spoke in allusions
about his death and his resurrection, and so was it verified with his
crucifixion and his resurrection.
The roots of the Signs
of Yosef are of Yosef Ha-Tzadik who was separated from his brothers and from
his father, who became a ruler in the ‘universal’ Egypt. The Neshamot of most
of the Ten Tribes became ‘safeguarded’ in Christianity, as explained. Therefore
the Universal Signs are needed first of all for the salvation of the Lost Sheep
of the House of Israel, and afterwards for the salvation of the children of
Esau who are worthy, and then for the children of Japhet and then for the
salvation of the other nations.
Also the establishment
of Islam was in the time framework of the ‘RESH’ of the name ‘ASHER’. It doesn’t
have, however, ‘messianism’ in it from the ‘RESH’ but it does have Universalism
from the ‘RESH’. And in merit of God’s blessings to Ishmael son of Abraham,
Muslims merited to the pure monotheistic faith, as the faith of Abraham, our
father. They have, notwithstanding this, a false basis that must be corrected
in time, in that they believe that Islam is the chosen religion among all
religions even above that of Israel. This is the jealousy of Ishmael to Isaac.
In the end, however, they will accept the reality of the State of Israel and
the atmosphere will change.
Clearly the level of
the pure faith of Islam is superior to the falsified faith of Christianity.
Islam also recognizes Jesus as a prophet and messenger of God while it denies
any deification. Islam, however, went off balance and considered itself the
Final Third Revelation given by Allah for all humanity. This will be corrected
afterwards in honor of Abraham, our father, who loves both his sons. In any
case, since Islam isn’t involved with ‘messianism’, all the historical problems
from the prophecies of the Torah and Prophets concerning the ‘messiah’ are
absent from it.
Jesus, however, with
the force of the Initial Signs upon him, stood in the ‘middle’ of the messianic
prophecies and because of that messianism issued the messianic conflict for
2000 years! Therefore, my masters, listen to the Donkey’s thought that
maintains that Yeshua, even though he was not the Mashiah ben David, and he
didn’t construct the Temple, and he didn’t bring peace etc, was nevertheless
bound to the Universal Joseph Signs that fell into his destiny in that very
tragic mission.
And his horns got
caught in the thicket of history, the thicket of a false theology. His destiny
was caught in the fount of the falsified justice of history, for he was also of
the tastiest Messianic Bread saying things belonging to that historic time that
will never return. For example: of the Sages of that time he said, “Do and
comply to all that which they tell you but do not as they do because they say
but they do not do” (Matthew 23, 3). Or, “It’s not that which enters the mouth
that renders the person impure but that which issues from the mouth (ibid. 15,
11). So too did he say, “Do not think that I’ve come to bring peace to the
land, I didn’t come to bring peace but the sword” (ibid. 10, 34). Jesus said
many things filled with gusto to be meditated on. That was because in the sins
of the generation the reins were loosened and Yeshua was able to yell out the
truth that the future generations would hear.
On the other hand, the
Mashiah ben David that will come will be under the final Goel Haim who is the
Anointed Judge of the Kingdom of Heaven and who was resurrected in the Final
Sign of the Resurrection of the Dead. And one need not ask miracles or portents
from him and all will be agreed with these facts when the Keys of the Completed
Signs will become known.
What is most strange
for the Jewish people are the 2 Great Signs, Sign of the Anointed Judge of the
Kingdom of Heaven and the Sign of the Resurrection of the Tzadik Haim. Very profound
is the matter of the Kingdom of Heaven and amazing is the Resurrection of the
Teacher Haim. The Jewish people is unused to these terms because just these two
Signs represent the Great Means of the Universal Redemption belonging in
particular to the Josephian Signs.
The Mashiah ben David
will be in Jerusalem and will have his functions, especially that of the Donkey
who eats Bread according to his tasks as time goes on.
The Goel is not the
Mashiah ben Yosef and is not the Mashiah ben David. The first Goel was of the
Tribe of Levi. The second Goel of Israel, Mordechai ha-Tzadik was of the Tribe
of Benjamin. The final Goel is of the Tribe of Benjamin and is called the
Anointed Judge of the Kingdom of Heaven, not ‘mashiah’ but ‘mashuah’ and we’ve
demonstrated that the 7 things created before the world, the seventh being the
‘name of the mashiah’ must be changed to mashuah.
He is called ‘mashuah’
(Anointed) which corresponds to the prophetic reference in Malachi (3:1) ‘the
master whom you seek’; this means that the Goel in the Kingdom of Heaven is the
‘master’ of the messiahs who will be chosen for their various tasks and who
will be under the permission of the Goel from the Kingdom of Heaven: ‘and
suddenly he will come unto his chamber’ (ibid.) alludes to the Kingdom of
Heaven. Immediately after his death he arises to his Chamber in the Kingdom of
Heaven; this resolves the word ‘suddenly’; if it spoke of the King Mashiah’s
palace on earth, as many think erroneously, what sense is there that he come
suddenly into his palace? None at all!
So is it proven that
Marvelous Counselor, Potent one of God, father for all times, Prince of Peace
(Isaiah 9, 5) is a prophecy concerning one person chosen for the generations
after him. Thus it cannot refer to the Mashiah ben David in the world who will
live and die as every person. In the coming generations there will be many
Messiahs sons of David. Thus the verse is speaking about the final chosen Goel,
already after his death and his resurrection in the final Sign of the
Resurrection of the Dead. Only in this way are guarded justice and
righteousness, also on internal levels, in the lengthy times of the generations
ahead.
The problem, however,
isn’t this nor is Yeshua the problem. There are levels of layers of foreign gods
in the Jewish camp; these impede Israel from its Redemption, for the Geula
Shleima is true and the Completed Signs are true and the generalities and
details of the New Law are true, and all the aspects of the Final Redemption
are acceptable to Jewish understanding. All these things are already in order
from before Ha-Shem Baruch Hu and all will come unto their place with clear and
marvelous understanding in their time and moment. The problems are those that
still impede the minds of the children of Israel to awaken to the sad reality
of the manifold necessary corrections.
Chapter 27
Jacob, our father,
could not go up to Beth El until he took away the ‘forein gods’ from their
tents.
Jacob, our father,
couldn’t go to Bethel until he had given the orders to his encampments to
eliminate the ‘elohei neichar’ from their tents. This corresponds to the
elimination of the book of the Zohar and the all the so-called Kabbalah of
Tzephat (as well as the Messianic Movement of Habad and the School of Ashlag in
Jerusalem). In a word the entire doctrine of Atzilut must be eliminated from
the House of all Israel.
Thank God, the Final
New Pact has arrived in merit of the Goel Haim, as it states, ‘This is the pact
that I will establish with the house of Israel after those days, the word of
God, I will place My Torah within them and on their heart will I write it; and
I will be unto them God and they will be for Me a people. And they will no
longer need to study one from another or teach one to his brother to say, “Know
God” for they will all know Me’ from the smallest to the greatest, the word of
God, for I will forgive their sin and their iniquity will I remember no more.
(Jeremiah 31, 32-33).
All depends on that
pardon and forgiveness; only when the sin has been forgiven will there be ‘and
all will know Me’. Sins separate us from our Father in heaven and that
‘covering’ created by sins impedes the understanding of the Geula Shleima. When
the covering will be removed, the Divine Presence will descend and comprehension
will be enlarged, light will be seen and the heart will rejoice in God’s deeds,
and all the impediments will fall away. The prophecy speaks of the time in
which the Final New Pact has already arrived; that Pact in the name of the
Final Goel Haim explains the essential sins of Israel that need to be
corrected.
Have mercy on us, o
Lord, our God, for we want what is good and we desire to do good. Do not
destroy us in the poison of ROSH. Separate us from its poison, and hang Haman on
the tree that he prepared for Mordechai the Tzadik, in the Sign of ve-nahafoch
hu. With Your great, hard and strong sword, punish the taninim-Leviatanim
Bariah and Akalaton, and bring calm to mankind. For the burning ambers of coal
of the poisonous Rosh have surrounded us, but You have saved us. Re-establish
for us o Lord our Tzelem in the Tzelem of our being now created from anew, take
away the foreign gods and bring us to Bethel. Amen.
/////////////////
What is this long chain
alluded to in the Holy Torah, fathers, sons, third and fourth generations? Of
what interest is this chain for us? No doubt we need it, however, and it comes
to enhance our understanding. Fine and fine, fine and crude, crude, crudeness
apparent to the eyes. Fine and fine: Emanation of the book of the Zohar. Fine and
crude: the entire range of the Kabbalah of Tzephat. Crude: the Hassidic
Movements. Crudeness apparent to the eyes: Habad. With the doubling of the
Fourth Generation in the School of Kabbalah of Ashlag.
Only at the stage of
the Third Generation did the Mitnagdim see the crudeness of spirit in the
Hassidic camps. They didn’t understand the source, however, because the sin of
Fathers was already hidden to them and they too had considered ‘holy’ the sin
of ‘sons’, but when the crudeness of the third generation ‘fine and crude’ they
didn’t know that what seemed to be fine, in its source was itself fallacious
and invalid, and thus they stood up against only what they saw as ‘a crude
spirit’ (gassut ha-ruah) mixed with an idolatrous comportment towards their Rebbes.
The sin itself was not complete until its fourth generation where there was
idolatrous belief in their ‘Messianic’ Rebbe, Habad.
In the fourth
generation of the Golden Calf, the calf danced and was danced around. Even Aaron
who didn’t understand the idolatrous intentions of the mixed-multitude, in the
end, however, saw their idolatrous and wanton behavior and their manner of
serving the Golden-Calf. He then knew they had fallen into a terrible sin and
in that moment Moses descended from the mountain. Then from Moses’ action of
breaking the Tablets, Aaron’s state of consciousness of the sin committed was
terribly painful, and he realized that he had not understood anything of the
idolatrous mentality that was behind the intentions of the mixed-multitude that
had caused such a grievous sin, and he said to Moses, “Be not angry with me, my
master, for you know this people and the evil that is in it” (Exodus 32, 22):
this means, ‘even if I am your older brother and should not call you ‘my
master’ (adonee), but as far as that which concerns the culture of Egyptian
theology, you are my master because you had lived in the house of Pharaoh and
were in the School of the Hhartumei Mitzraim.
I whisper to you a
difficult concept: Incredible is the rarity of God’s choices in the preparation
of the Geula Shleima. Of all Israel only one Hacham, Yihhye ibn Shlomoh ElGafeh
explained the terrible idolatrous sin of Emanation created by the author of the
Zohar. Some progress has been made in understanding it but in general it is
completely ununderstood in all Judaism. Even those who deny the validity of the
Zohar and of the Mysticism of Tzephat and of Hassidism do not yet understand
the essence of the idolatrous sin of Emanation. So too Rav Berger’s book
against the idolatry of Habad is a rarity and until now, although it has been
translated into Hebrew, is ununderstood. With photos and the images of the
Lubovitcher Rebbe all over Israel, all are asleep and are not awakened to its
idolatrous aspect. So are people fooled by the post-Rebbe propaganda that there
are the meshihhistim and non-meshihhistim and other propagandistic falsehoods
that cover the truth. For fifty years Habad has been a false Messianic Movement
that has spent millions and millions of dollars on its propaganda machine and
now the innocent birds chirp out their non-meshihhistic tune. Get up and leave
Habad then and don’t be associated with a group that contains meshihhistim. The
blindness is yet great.
Therefore the following
statement will not yet be understood but only afterwards in later stages of
this Fourth Generation: in the chain of the false and idolatrous theology of
Emanation in Israel’s history of Ahhrit Ha-Yamim before the Shoa and then after
it, Habad is an example of the Golden Calf and the mixed-multitude has sacks of
very clever argumentations around its golden calf. Only Rav Berger, aside from
our writings in Sefer Mishnat Haim has seen the actions of Rebbe-Idolatry and
proclaims its fundamental and profound idolatry. His book, nevertheless represents
Aaron who in the end realizes the idolatrous sin of the mixed-multitude[52]. And we have received the
Sign of the Final Goel Haim who descends from the mountains. That is the Sign
when it will become known that will cast away Israel’s blindness. , even though
to those who don’t understand it seems yet fine.
Rav Berger in his book
is amazed at the indifference of the rabbis. Where are the rabbis of Torah? Do
they not see what has happened and what the Mashihhiim are saying? It’s not
simply one of the commandments that is being profaned here but the very faith
of ‘You shall have no other gods from before Me’. And they are considered among
the Hhredim, and in the name of the Torah they invoke the name of the Rebbe as
Mashiah and pray to him profaning God’s name in vain, God forbid. Where have we
reached, o children of Israel.
We are only a few
Donkeys that for our good fortune we know the truth of these matters, in the
finalized explanation of the second commandment for this Final Fourth
Generation, and we know the inner reason in the four generations until the last
Fourth Generation. What we know is in merit of the chosen Goel, chosen by the
Lord, our God, the Hidden Tzadik Haim from San'aa Yemen. And we received the
Sign of the Teacher Haim who descended from the mountain with great anger and
anguish and he said to Peretz, “Our small daughter has been wounded”.
All
this is hidden as yet to the eyes of the nation and only afterwards will it all
be revealed when the other Completed Signs will become known. It is a true Sign
even if as yet unknown, its existence is true history and afterwards all will
know it when they will know in the merit of whom is the burning of the calf in
its final historic correction after which no other correction will be needed.
As Aaron, Head Priest,
who for reason of his lack of understanding, rendered holy the Calf, ordering
to build for it an altar and declaring, “A celebration unto God tomorrow, so
has it been in general on behalf of the Rabbis in the last 400 years concerning
the book of the Zohar and all that which has derived from it. In the end there
will be joy for Aaron’s destiny, that even though he fell into error regarding
that sin, he did not himself commit idolatry and the Priesthood was given him,
a proof that he himself was not detached from the Kedusha.[53] In our time this refers to
the majority of rabbis who have not been able to distinguish the terrible
idolatrous sin of Habad and even more essential they have not been able to
understand the most terrible idolatrous sin, the finalization of the Golden
Calf, the sin of fathers, sons, third and fourth generation prophesied in the
second commandment of the Holy Torah against the doctrine of Emanation,
Emanated ‘Divinity’ from the Ein Sof.
Therefore even though
the Sign made by the Tzadik Haim is not yet known, whereas the rabbis and those
who study the Torah and comply to the Mitzvot need this new knowledge, I
mention here that its importance is as that of Moses who descended from the mountain.
Only when Moses descended from the mountain did Aaron’s understanding become
concrete together with all Israel who recognized the terrible sin into which
they had fallen.
The order of times are
different for the Geula ShleimaTwnety-five years have passed since we have
excommunicated the Book of the Zohar and all the false Kabbalah that issued
from it, together with Habad and the School of Kabbalah of Ashlag; all are
written and explained in the Herem Mi-Deoraita, based on the true foundations
explained by Yihhyeh ibn Shlomoh ElKapach from San'aa Yemen in his book
Milhamot Ha-Shem, with all the clear proofs according to the Torah, Prophets
and Tradition against the doctrine of Atzilut. Still until now the rabbis and
the studious of the Torah and Tradition have understood nil of the idolatry of
the concept of Atzilut itself, ‘gods that they have not known, new ones come
from recently, your fathers have not measured (explained) them’ (Deuteronomy
32, 17).
‘New gods’ – these are
the Partzufim (Divine Aspects, Faces) of the worlds of Emanation and the Ten
Emanated Spheroth from the Ein Sof – these are the ‘new gods’ that were not
known and the terminology of which was not discussed and judged in the
Tradition of Israel.
The sin doesn’t come to
be revealed (except for a very few rabbis) until that sin doesn’t finish its
course and builds its completed construction, and it comes to visible idolatry
as with the golden calf around which they danced wildly calling the Calf their
‘God’; until, that is, many will recognize the idolatrous messianic farce of
Habad and sages in Israel come to judge the sources of their idolatrous sin.
They will try to understand how is it that the children of Israel who study the
Torah and perform mitzvoth have come onto such a low, dark and idolatrous
level. Only then will they search out and come to know without any doubt what
the hidden evil cause was, the internal enemy of Israel in the Last Days of
Judgment for Israel until the Shoa, the idolatrous sin of the Final Fourth
Generation, the sin of the doctrine of Emanation. Then the people of Israel
will be cleansed of this great sin into which it fell unwittingly without any
intention to believe in idolatry which is revealed when its true idolatrous
face is revealed.
We are therefore very
satisfied with the publication of Rav Berger’s book that signals in a step of
progression in removing foreign gods from the camp of Jacob, our father before
his coming onto Bethel. The book examines the matters in such a way that a
neutral reader will not remain with doubts, and every believing Jew will be
dumbfounded and saddened in understanding the truth of this book.
Rav Berger is a Talmid
Hacham and is expert in Christianity, especially in the relationships,
historical and theological, between Christianity and Judaism and the intellectual
conflicts of faith between the two religions throughout the generations. His
book accepts the messianic ideal sealed into Judaism in as much as Judaism does
not speak of or believe in a Messiah who has died but one who is alive in the
world. In accordance with historical reasons, explains Rav Berger, that the
main reason for which the children of Israel refused the messianism of Jesus
was because the messiah must be living in this world and must accomplish his
messianic work here.
Rav Berger speaks of
the Mashiah been David. We are announcing the Final Goel which is totally
different; he arises in the Sign of the Resurrection of the Dead to his place
as Head of the Kingdom of Heaven and he sends to us directly the New True
Kabbalah unknown to all Israel until it’s revealed; these are Hidden Treasures
of God before they are revealed with God’s choice of the Final Goel Haim. The
Mashiah is not the Goel and the Goel is not the Mashiah.
Chapter 28
Translation from Franklyn
Edition, from Berger’s book
FRANKLYN EDITION OF THE
MISHNAH TORAH FROM HILCHOT MELACHIM :
"JESUS OF
NAZARETH, WHO IMAGINED THAT HE WOULD BE THE MESSIAH, CAUSED ISRAEL TO STUMBLE,
BUT NO HUMAN BEING CAN GRASP THE THOUGHTS OF GOD, FOR OUR WAYS ARE NOT HIS WAYS
AND OUR THOUGHTS ARE NOT HIS THOUGHTS. IN FACT ALL THE EVENTS SURROUNDING JESUS
OF NAZARETH AND THE ISHMAELITE MUHAMMED, WHO CAME AFTER HIM, WERE FOR THE
PURPOSE OF STRAIGHTENING THE WAY FOR THE KING MESSIAH, AND PREPARING THE ENTIRE
WORLD, SO THAT ALL WILL SERVE THE LORD TOGETHER, AS IT IS WRITTEN: FOR THEN I
WILL MAKE THE PEOPLES PURE OF SPEECH SO THAT THEY ALL INVOKE THE LORD BY NAME
AND SERVE HIM WITH ONE ACCORD (ZEPH. 3:8). HOW IS IT SO BECAUSE OF CHRISTIANITY
AND ISLAM THE ENTIRE WORLD HAS BEEN FILLED WITH THE DISCUSSION OF THE MESSIAH,
THE TORAH AND THE COMMANDMENTS. THESE MATTERS HAVE SPREAD TO THE DISTANT ISLES
AND TO MANY BENIGHTED NATIONS WHO DEBATE THESE ISSUES AND THE COMMANDMENTS OF
THE TORAH. SOME SAY THAT THEY WERE TRUE, BUT HAVE BEEN ANNULLED IN OUR TIME,
SINCE THEY WERE NOT INTENDED FOR ALL GENERATIONS. OTHERS SAY THAT THERE ARE
HIDDEN MEANINGS IN THEM, SO THAT THEY ARE NOT TO BE UNDERSTOOD. ACCORDING TO
THEIR PLAIN SENSE RATHER THE MESSIAH HAS ALREADY COME AND REVEALED THEIR
SECRETS, BUT WHEN THE KING MESSIAH WILL TRULY ARISE SUCCEED AND BE EXCEDINGLY
EXALTED, THEY WILL ALL REPENT AND REALIZE THAT THEIR FOREFATHERS INHERITED
FALSEHOOD, AND THEIR PROPHETS AND ANCESTORS MISLED THEM".
There will be changes
concerning my translation but the ideas are clear. Although Jesus’ mission
brought damage (damage is in parenthesis in Berger whereas the takala or nitkal
is not found in the source text) this is only a detail compared to a more global
evaluation. We should therefore not consider the damage but rather the historic
advantages that have come through Christianity and Islam. Those historic
‘rewards’ touch the thoughts of God Almighty, thoughts that are hidden to us
and are not according to our ideas or to the manner in which we are used to judging
certain matters.
Truly this entire
segment is written in a way we are not used to, although it’s not estranged
from the Rambam’s language and is no doubt from his hand. The rabbis, however, are
totally unused to hearing similar words. Who is used to hearing in rabbinic
literature, after mentioning the mission of Jesus, that it is bound to hidden
things and to the thoughts of God and the ways of God? Such isn’t part of what
they are used to thinking! It represents an incredible novelty as great as the
enormity of difference between the sun and the moon.
The Great Eagle refers
mostly to Christianity for reason of its messianic inferences around which are
discussed the words of the Torah and of the Mitzvot. In Islam, on the other hand,
there is no messianism in those historical ramifications that derive from the
Tradition of the Torah and Prophets. Mohamed was not Jewish. Islam,
nevertheless spread out to many nations and Mohamed is considered the Prophet,
or better Messenger (rassul) of God who redeemed the Ishmaelites from the
idolatrous cults into which they had fallen in the course of centuries. More
amazing in the Rambam’s words is the reference to Yeshua. How does the Tzadik
from Fustat associate ‘Hidden Things of God’ to that which happened around the
mission of Jesus! The Rambam knew well the Christian religion and the Gospels
and was also expert in the Koran and the religion of Islam.
Without any
eye-covering, however, the Rambam saw, as anyone of us would be able to see, that
many matters of the Jewish religion had spread out by way of Christianity and
by way of Islam, two great branches whose source is in the faith of the
patriarchs, the faith of the revelation at Sinai and the Tradition of the
Prophets of Israel. Is this then something small in the guidelines of history!
Yet it isn’t difficult to understand. Could the ‘Mashiah’ come to a world of
nations if all the nations had no roots in the knowledge and in the faith of
the Tradition of Israel and its history?
Certainly the Rambam
knew that what Israel did not accomplish, the extension of the light of Israel
to many nations by way of the second Temple, the Holy One Blessed is He
accomplished in other hidden ways for the sake of the historical preparations
to the Geula Shleima. This becomes very clear if one evaluates the matters from
the standpoint of the Final Universal Redemption promised by Ha-Shem Baruch Hu.
The majority of those who study the Torah are not used to ‘universal’ views, and
they might justly claim, “There are enough problems among the Jews themselves,
without going beyond”. There is, nevertheless, no true comprehension of the
Universal Redemption in a context of restricted vision.
One must give attention
to ‘it’s a small thing for Me that you be a servant to establish the tribes of
Jacob and to bring back the dispersed of Israel; I will make you unto a light
for the nations so that My salvation reach the extremities of the earth’.
(Isaiah 49, 6). Ha-Shem’s ‘thought’ is not only on Jews; all people are His sons
and daughters and He loves them, even if Israel is the first-born and the
people chosen to serve Him closely and strictly, as it states ‘kedoshim tehiyu’
(You will be holy – Levit. 19, 2). This is true but it’s also true that all are
His sons and daughters and He loves all mankind, as received from the Goel
Haim, “We are all of the same flesh” as he embraced with love men and women of
all the nations.
The truth then is the
opposite of what we were used to thinking. The Archangel Michael, Ministering angel
of Israel announced in a true redemptional dream: Three are the men of the
redemption, Moses, Jesus and Haim.
It’s not I who said
this, dear friends. This affirmation is from Ha-Shem Baruch Hu, a true novelty
of the Geula Shleima. I cannot make compromises with the words of God Almighty!
The second, hidden, historical redemption, in view of the Final Universal
Redemption, is attributed to Jesus. There is no doubt about this fact. If
someone doesn’t believe it, he or she is making less of the truth. Jesus son of
Joseph and of Miriam from Nazareth was loved before the Lord, our God. ‘My
thoughts are not your thoughts’!
Put simply, Ha-Shem,
Blessed is He, did not tell us what He did because we did not merit to know it.
These are ‘hidden things of God’ connected to the formation of Christianity,
and Islam completes the extension of the faith to many great nations. Yeshua
was the ‘Messiah’ who derived from the RESH of the name ASHER, and even though
there is no comparison between the level of Jesus to Moses or to the Prophet
Elijah or to Mordechai Ha-Tzadik or to the Goel Haim, there is no question of
such comparisons concerning the Messiah: The Mashiah of himself doesn’t have
a ‘holy level’ as the great Sages of the Torah or as the Hidden Tzadikim.
The thought of the
majority of those who study the Torah that the Mashiah ben David will be of
such a level is erroneous. In truth it’s not desired that there be such a one
in Jerusalem, honored and exalted as a king, a higher Tzadik to whom come from
all the world to partake of his wisdom and his blessing, that they prostrate
themselves to him and call him King Messiah! Such is not desired from Heaven.
Open your eyes! It wasn’t desired that such be done to Moshe Rabbeinu, and most
certainly Moshe Rabbeinu would not have permitted such a behavior. Nor would he
have permitted honor to Admorim. And whoever the Messiahs of David may be in
their time, they are nil compared to Moshe Rabbeinu.
The ‘adon’ that you are
waiting for, however, is not the Mashiah ben David that you imagine. He is the
chosen, third Goel. And the Angel of the Pact that you desire, the Prophet
Elijah, of blessed mentioning, comes together with the chosen Goel that you are
seeking who is not the Mashiah ben David. The verse ‘and suddenly he will come
unto his chamber (Malachi 3-1) alludes to the fact that immediately after his
demise, the Goel will come unto his ‘chamber’ in the Kingdom of Heaven. The
verse calls him ‘adon’ for two main reasons: 1) so that it be understood when
the time comes that the clear tongue promised for the Geula Shleima and the
relative messianism is of a term different than what might be normally used,
because the whole matter is different than what was thought until it’s
revealed. 2) in order that we understand when the time comes that the many messiahs
who will be in the world in their times will all be under the authority and
unction of the Goel Haim, the Anointed Judge of the Kingdom of Heaven.
Therefore is he called ‘adon’, the ‘master’ of the messiahs who will be.
And the Donkey comes to
assure you that those messiahs will come. “Look” he says to them, “I’m more
messianic than you, and I’m also the first Talmid of the Tzadik Haim, for 13
years when he was in the world, and the first Donkey who eats Bread for the first
twelve years of the Completed Signs, in the Signs of the Messiah son of Joseph
and then in the Signs of Mashiah ben David. So don’t think yourselves so great,
I sometimes changed Messianic garments and titles every hour, hee-haw, hee-haw.
Even the Tzadik Abuhhazeira in Solly Kamkhaji’s dream said to me, “Ah, so you
are the Donkey, Mashiah ben David.” So don’t let things go to your heads. Yet I
am nothing, a simple Donkey who loves the taste of the Redemptional Bread in
merit of the chosen Goel Haim. Hee-haw. Get it? I’m not repeating these
privileges, and they are truly great privileges, thanks to EL SHADDAI, to raise
myself up in your eyes but to have you remember, all you messianic personages
of the future, that you are simple Jews of the Torah and if you merit you’ll be
good Donkeys and you’ll be able to bray out good things. Hee-haw! Remember that
I was even more messianic than you and I didn’t let it go to my head, and when
it did, came the Goel Haim and shoved me away with disdain saying, “Oh, you thought
yourself the Mashiah”! I hope that also you will receive rebukes as those I
have merited to, hee-haw!
Afterwards you’ll
meditate, messiahs of the house of David, how much more messianic than you am I
and I’m not a Messiah by any means and even lower than a human being. I also commit
foolish errors and then I try to correct them so as make them useful for the
Final Redemption. Understand then my intention and lick the feet of the sheep
and receive the weights of the Donkey in all your thoughts. My level compared
to the Goel Haim is that of a worm and not even a Donkey and I’m not
exaggerating but only for my good luck have I been called a Completed Donkey.
So I have the privilege
to be able to testify on myself that I am on the level of a worm compared to the
level of the Goel Haim. Therefore be careful, meshihhim of the house of David,
between the light that you see and between the higher light above there is no
comparison, none. Do not think yourselves as something, throw down all honor
from yourselves, and walk modestly with the Lord, your God.
Jesus, however, wasn’t
a Donkey. And no permission to speak was given to the she-ass that he rode into
Jerusalem in order to explain things. Jesus was not a Hidden Tzadik. He was a Tzadik
who lives in his faith. Throughout his
youth he saw people filled with sinat hhinam, unjustified hatred and those who
took pleasure in the misfortunes of others, and he suffered inwardly in his
faith in God’s salvation of His people. Jesus was wise and sharp and he knew by
heart the Torah and Prophets. He was very serious and he contemplated deeply
the words of the Prophets, as I have received from the Tzadik Haim. He was
truly Jewish and he loved the people of Israel, he worried about their situation,
spiritual and physical, he was filled with mercy on the poor, on widows,
orphans, ill people, on the depressed and forlorn and he prayed for them. God
Almighty loved him, not as we had thought throughout history.
In His jealousy He hid
from us the ‘hidden things of God’ and He hid from us any ray of understanding,
so that our amazement be tenfold in the end, when we will understand the
Program of God’s history in its fulfillment. Ha-Shem made us blind and deaf, as
Meshullam blind and deaf servant of God; we weren’t able to see or to hear anything
positive in Jesus’ mission. Now, however, open your eyes and listen,
notwithstanding Christianity’s falsifications. Jesus became a light unto the
nations and as a sign unto the nations was he uplifted, and the Initial
Messianic and Redemptional Signs were with him in his mission. And we knew
nothing of all this until the Ascent of the Tzadik Haim and the Descent of the
Completed Signs.
Yeshua held the root of
our guiltiness in the past, so that in the end we understand it in a completely
different context, when we will evaluate it and understand that past history in
accordance with God’s intentions for the Geula Shleima. Then our heart will
change. Whom we considered our enemy was in truth our friend, faithful to God and
to the people of Israel. It is this that turns our heart over and changes it
from a closed heart to a wide and tolerant heart, to a heart that loves
tolerance and peace. For it is the jealousy of God that has done all this for
reason of Israel’s sins, and decreed were 2000 years of hester panim, and concerning
Jesus’ words, the whole world was mistaken, and the truth of what he spoke were
totally ununderstood by Jews and Christians alike. In the end the truth will be
revealed to all and all will have to admit that Ha-Shem is the Wise One, and we
are donkeys and worms’ may that God Almighty have mercy on us. Do not fear nor
be afraid, o worm of Jacob, for I am with you, I will not leave you.
Chapter 29
The document of Esau
and the document of Jacob
One must certainly not
say to a non-Jew, “I have the document of Jacob, our father, for the next world
but you have the document of Esau and your portion is only in this world. It is
morally prohibited to say such a thing, indeed disgusting, but moreover it is
not the truth. After death there is a place for all people before God, also
Muslims and Christians and American Indians. Almost all people stand in
judgment after their death unless they are of those who have no merit even to
stand in judgment but most people are not evil-doers to that extent. According
to people’s deeds are they judged and the person’s merits, unless they have
already been recompensed in this world[54], give over a place to each
one according to the judgment of the Tribunal above.
Compared to the non-Jew
the judgment of a Jewish person is much stricter because he is commanded from
Mount Sinai in the Torah and Mitzvoth. Therefore no Jew should vaunt himself
over a non-Jew; hopefully he’ll be able to stand up to his own judgment. All of
us are the children of Adam, with 2 eyes, 2 hands, 2 ears, a heart that has
feelings and intelligence to understand’ and all of us have the faculty of
faith. Abraham, our father, is the father of a multitude of nations; in the end
a multitude of nations will recognize and know the correct faith of Abraham,
our father, and their father. And what would that faith and that lineage help
if they would have no good portion in the next world?
There ‘s place for
Muslims and for Christians and for every nation. All people can have merits
that are merits for the other world. There are, however, differences in levels.
Thus the Jew who is truly God-fearing and studies Torah and performs the
commandments, is certainly advantaged, for all his thoughts are in serving
Ha-Shem day and night. He will carry his suffering in this world but also the
pleasures of those who walk in the paths of the fathers and in the pleasant
ways of the Torah, and all his deeds are measured according to God’s will in
all that which has been received in the Great Tradition of Israel. He (or she)
will have a great portion in the world above, in the heredity of the Jewish
people to which the nations of the world do not reach. The burden of Israel is
great and also its recompense is great.
If someone thinks,
however, that only Jews have a part in the next world and that the nations have
no part in it, his thinking is off kilter and he has no feeling for the rest of
humanity, and his vision of the world and of the deeds of the Holy One Blessed
is He, is totally lacking. The truth is to be found in the Judgment given over
by the Goel Haim ‘We are all of the same flesh’. We are all brothers and
sisters from Abraham, our father. We are all brothers and sisters from Seth and
we are all brothers and sisters from Adam and Eve.
Christianity got started
on a left foot, with the distortion of John the Baptist after he had left the
school of the Essenes and began his mission of tevila (baptism – from Greek
baptizein – to immerge in water), a New baptism in the name of penitence and
purification. He would say, “Do not think within yourselves, ‘Abraham is our
father’, behold I say to you that from these rocks God can establish sons of
Abraham” (Luke 3-8). Historical and doctrinal distortions came out of these
unbalanced words. God Blessed is He does not bring children from the rocks,
even though He is able to do everything (äëì
éëåì) and is without limits and can do whatever
He wills. He does not, however, accomplish His promises to Abraham by way of
children born from the rocks!
To the Hacham, however,
there is no limit to moral teachings (reason for which he has to be extremely
careful not to create confusion from his words). It is clearly unwise and wrong
for Jewish people to think that they possess the Ticket to Gan Eden only for
the fact that they are Jewish and children to Abraham. There is no favoritism
before the Creator. If you have a heart of goodness, a heart of mercy and
compassion, if you have fear before God in your deeds and you desire to
accomplish His will with love, then you are rooted in Abraham, our father and
in the merit of the patriarchs. Paulus got caught up in the confusion of many
concepts which I reduce to a number of points by way of the Completed Signs:
the non-Jew who does good things before God with kindness and charity and mercy
is more ‘loved’ before Ha-Shem than a Jew who perpetrates evil and has no fear
of the consequences. There is no favoritism before Him, blessed is He, and He
loves all His creations. He loves the goodness that people do for others, and
‘recognizes’ them and tests their heart and liver to see the truthfulness of
their heart. ‘He judges nations with uprightness and Israel according to its
faith’ (Psalms, 96: 13).
With the revelation of
the Geula Shleima is revealed the Key that resolves the historical mission of Jesus.
‘Hidden matters’ of God in history are revealed by way of the understanding of
that truly marvelous KEY. I am not entering those matters in this text but that
which comes from it are extremely profound moral lessons. We will also be able
to understand the love of Christians to Jesus because also we will love him for
the reasons behind our new understanding from which we will distinguish from
anew the feelings of the true Jesus who in his innocence was taken in the fullness
of his life at only 33 years of age. All because of what the Talmud would
define as ‘sinat hhinam’ (unwarranted hatred) although the Hachamim did not
recognize upon whom in particular that sinat hinnam had fallen. They said it in
a general sense for those perhaps two hundred years before the destruction of
the Second Temple. Jesus’ mission and crucifixion, unfortunately was a symbol
to that hateful category of useless and arrogant hatred, the opposite of the
humility loved by God Almighty.
The Key in any case
will bring together the ideas that have separated Jews and Christians until
now. For those Christians who come unto the knowledge of the Final Pact will
understand the truth of the Second Commandment and will know that Jesus was a
human being and will exit from all traditional Christianity. Jews will not be
able to say, ”You fell into idolatry and we did not” because all Jews will
become aware of the terrible idolatrous sin of ‘Emanation’ deriving from the
Book of the Zohar, the Golden Calf of the Last Days of Judgment. No one will
believe himself more righteous than anyone else.
/////////////////
DIARY: Tisha b-Av:
5762: We made Kiddush on Wine. Before the blessing I said: This is a Hidden
Holiday of the Final Redemption in merit of the Goel Haim, as received in
Daniel Manigrasso’s dream (in which appeared Beniamino noster who explained)
that above in the Kingdom of Heaven it is a day of great celebration for the
Resurrection of the Tzadik Haim.
/////////////////
Someone said to me: How
do you dare speak laudatory words about Jesus when certain Sages in the Talmud
spoke derogatory things concerning him!? I answered: First of all the Talmud
Yerushalmi was closed about 400 and the Talmud Bavli about 500. Christianity
was only in the beginning of its large extension among the nations. It’s
possible that Rav Ashi and those with him would not have spoken about him had
they envisioned the historical damages and anti-Semitic hatred that derived
from those affirmations, statements that enflamed the sentiments of Priests who
used them to set the people against Jews and the Rabbis and caused the burning
of thousands of hand-written pages of Talmud in several places during the
Middle-Ages.
I continued: The fact
is that the rabbis and studious of the Torah often read but don’t understand what
they’re reading, whether for routine reading or closed-mindedness or for other
reasons. They read for example in the writings of the Great Eagle that there is
no Kabbala (received tradition) concerning the matters of messianism and that
no one knows these things until they will come (with the Geula Shleima) and
only then will these matters of the mashiah become known and understood, and
that all the affirmations of the Sages in the Talmud and the Midrashim are only
opinions.
I heard a Sephardic
rabbi on the radio on the day of the demise of rabbi Yitzhak Luria, and among
other things he said that it is known to us that the holy Ari (Yitzhak Luria)
was the mashiah ben Yosef, because he said to his talmidim shortly before his
death that they must be careful that the mashiah ben Yosef not die. Clearly,
dear friends, this is certainly a great, strong and potent proof!!!!!
What did the poor (poor
because he died in a plague at 38 years of age) Yitzhak Luria do to merit his
being the mashiah ben Yosef? Did he save the ten Tribes from among the nations?
He himself wrote nothing and who agreed to this fact that he was the mashiah
ben Yosef, some official Tribunal? What are the testimonies that he was the
mashiah ben Yosef? Hopefully Ha-Shem in His mercy will dispel and remove from
us any worm that has crept into our brain destroying the memory cells! Where
are we, my masters, where has the Jewish head gone!?
Unfortunately, the worm
that consumes from beneath the skin is called Kabbala, the false Kabbalah of
the Zohar and afterwards that of Tzephat attributed in particular to Yitzhak
Luria (after Moshe Cordevero) and to his pupil Rav Haim Vital. As if, God
forbid, that so called ‘Kabbalah’ answered to the New True Kabbalah that comes
with the Final Goel, the Kabbalah alluded to by the Rambam, peace be with him,
that no one knows of until it’s revealed. Unfortunately that false Kabbalah of
the Ari answered to the Shoa, as proven in our writings on the verse ‘And they
sacrificed to sheddim, not God, gods unknown, new ones come recently, your fathers
had not considered them.
The Rambam, peace be
upon him, intertwines universal concepts into the discussion of Mashiah ben
David without explaining them: he will correct the world, he will prepare the hearts,
he will bring peace to the world. One cannot avoid the universality of the
Prophets of Israel, nor is it possible that those universal purposes be
fulfilled without the constant and unbreakable bond with the mission of Mashiah
ben David. So too is it a general rule of the Geula Shleima that the only form
of universality desired is that which at its head stands the particular Kedusha
(sanctity) of the children of Israel and only then can the universality be
acceptable.
Also here the Great
Eagle had to speak about universalism, and in the censured part he explains
more. The universalism that he is alluding to will eventually exist since
before it there existed the historical extension of Christianity and of Islam
both of which derived from Judaism. Whoever goes deeply into the matter will
grow hair of wisdom and will see new and true visions of the generations that
passed, for ‘our thoughts are not those of Ha-Shem Blessed is He, and His
salvation must extend to the extremities of the earth and to the far off
islands. By way of Christianity and Islam, explains the great legislator Moshe
ben Maimon from Spain.
Perhaps the children of
Israel would have preferred that Abraham, our father, never have brought
Ishmael to the world and for sure they would have been happier without the birth
of Esau, but the Thoughts of Ha-Shem are different, dear friends. He is
the Creator of us all, and He loves the good in all the creations that He
created. We are all His children and His daughters and the Almighty fulfills in
the end His promise to Abraham to be the father of a multitude of nations. What
then might we say and in what way might we justify ourselves? Shall we then not
desire that Abraham be father to a multitude of nations!
Chapter 30
What then is Messianism
After all that has been
said let us ask the question: what is Messianism? Is true Messianism the
category of the Anointed Judge of the Kingdom of Heaven, the Goel Haim? The
Goel, however, is not the Mashiah, not the Mashiah ben David and not the
Mashiah ben Yosef. Un relation to the term the Anointed Judge of the Kingdom of
Heaven, the term ‘mashuah’ derives essentially from the verse ‘the Adon that
you are seeking’ (Malachi 3-1)’ he is called ‘adon’ because the Goel is the
only one in all the times ahead in whose authority is the Messianism that will
be given to whom merits it. Thus all the ‘mashihim’ from the house of David
that will come will receive their ‘messianism’ from the ‘adon’ that you are
seeking.
The coming of the Goel
who suddenly comes unto his chamber in the Kingdom of Heaven is together with
the Prophet Elijah, of blessed mentioning who is the ‘angel of the pact that
you desire’. The reason for ‘adon’ is that the one you are always seeking is a
confused matter with you, that is to say you seek and you the whole day to say
‘that the Mashiah come’ but in truth you do not understand what you seeking. If
your intention is that of the Mashiah ben David who will live in the world to
accomplish the messianic tasks, in truth it is not he that you are seeking.
Therefore I give you a ‘sign’ that you will be able to understand only at that
time in which it comes ‘suddenly he will come unto his chamber the ‘adon’ that
you are seeking’.
The meaning is: this is
not the mashiah that you are searching for in the world’ for if we assume that
he is the ‘melech ha-mashiah’ (King-Messiah) why then must he come suddenly
into his chamber? If he already has a ‘palace’ his coming suddenly into his
palace has no sense.
In the midrashim it’s
known that the ‘mashiah’ and Elijah the Prophet, of blessed mentioning, come together,
and this is a source verse to this fact. According to them the the ‘adon’ that
you are seeking is King Mashiah and the ‘angel of the pact that you desire is
the Prophet Eliajah. The name of the ‘angel of the pact’ you already know and
desire his coming. The ‘adon’ that you as yet do not know, you are seeking that
he come. You only know that his name was created before the creation of the
world. Properly this verse speaks of the coming of the chosen Goel together
with the Prophet Elijah, but he is called ‘adon’ and not ‘King’ or ‘Anointed
one’ – he is the chosen ‘adon’ who comes together with the Prophet Elijah – the
sign here is that his coming is together with the Prophet Elijah. I thus give
you a sign to secognize this ‘adon’ when he comes: suddenly he will come unto
his chamber the ’adon’ that you are seeking. The verse says ;search me out’
(darshuni) because there is no pshat. What then is the sign and what is its
meaning?
It is a ‘clear’ (muvhak)
sign, for, as said, it is properly this verse that comes to clarify the coming
of the Final Goel. Thus there are three signs in the verse 1) suddenly he will
come unto his chamber 2) the verse calls his ‘adon’ 3) his coming together with
the Prophet Elijah. Try to explain the verse as much as you want but there is
no true meaning until the coming of the chosen Goel and the revelation of the
Completed Signs.
I try to study it: what
does ‘suddenly he will come unto his chamber’ mean? There is no simple meaning
(Pshat) and it will be understood only when he comes. And the term ‘adon’ comes
only in this verse. Both signs require the third sign for its completion. Where
is the Prophet Elijah? He is not on earth but rather in the Kingdom of Heaven.
What is the Kingdom of Heaven? It is a very ‘special’ Kingdom in the heavens
which infers or represents the ‘binding’ between the heavens and the earth. (
as well as the other world and this world), and the Prophet Elijah of blessed
mentioning, is himself representative of this very special binding, for behold,
he did not die and he arose above and it’s known that he descends into the
world to be present at every Brit Mila and also for other hidden purposes.
Thus the ‘adon’ that
you are seeking comes together with the Prophet Elijah who is in the Kingdom of
Heaven. It is therefore not as you think, that it speaks of mashiah ben david
in this world. Therefore have I called him ‘adon’ because his mission is
different than whatever you thought. The chosen ‘adon’ comes together with the
Prophet Elijah the ‘angel of the pact’, because he is the Goel who brings to
the world the Final and Complete New Pact. To Elijah was given the KEYS to the
opening of the Final Redemption and the Keys to the Reconciliation of the
hearts of fathers and sons. It is thus necessary that both the Goel and the
Prophet come together.
After it’s clarified
that his coming is from the Kingdom of Heaven, it becomes easier to understand
‘his chamber’ (hechalo) alludes to his ‘place’ and that his is the particular
mission of ‘adon’ that is, Anointed Judge of the Kingdom of Heaven’, The Tzadik
Haim was brought into his chamber in the Kingdom of Heaven immediately after
his burial and on the eighth day after his burial I received the Sign of Ba-
Ha-Zman. The Sign Ba ha-Zman (the Time has Come) represents the opening of the
Geula Shleima which pertains to the Prophet Elijah, of blessed mentioning,
announced by Me in the permission of the Goel Haim.
All this is a
tremendous novelty compared to the previous ideas of Tradition. What is said
about King Messiah is the ‘adon’, the chosen Goel and he is in the Kingdom of
Heaven, not on earth. And he is called the Anointed Judge of the Kingdom of
Heaven and when there will be the House of Prayer of the Final Redemption there
will be Messiahs (those who have messianic functions) and in every period there
will be a mashiah ben David or as called in the Signs a Donkey, Mashiah ben
david’ who will stand on the Altar of the Great Israel. So will be Anointed
Priests on the Altars of Priesthood. They will all be Anointed Donkeys and
their Priesthood is dependent on the authority of the Anointed Judge of the
Kingdom of Heaven, the Goel Haim.
For what have we to do
with ‘kings’ and ‘palaces’ and ‘chambers’? And you may also rightly ask, ‘and
what have we to do with an ‘adon’ except for ‘adon kol ha-aretz’ (Lord of the
whole earth), the Holy One, blessed is He! It is, however, explained by us with
precision that it is prohibited to use this term ‘adon’ in relation to the Goel
Haim, except for the sake of the explanation of this verse because here there
is a historical necessity to clarify its meaning so as to break down the
confusion of the children of Israel concerning the matter of mashiah ben David.
Also interesting si the
expression in Prophet Zachariah (2-3) of the 4 harashim, of difficult
translation, explained by the Sages (Talmud Bavli, Succah 52,b) to be 1)
mashiah ben David 2) mashiah ben Yosef 3) Elijah and 4) Cohen Tzedek (Preist of
Justice or Just Priest). Interesting is that the four of them are placed together
and that mashiah ben david is mentioned before Mashiah ben Yosef.
For us, in the
Completed Signs, however, this is not a problem because all the explanations of
Jesus’ Mission answering to the Messianic Mission of Messiah son of Yosef of Tradition,
come only after the reception of the Completed Signs. And perhaps the Cohen
Tzedek alludes[55]
to the Anointed Judge of the Kingdom of Heaven who is responsible for anointing
the various levels of the Anointed Priesthood in the House of Prayer all of
which are revealed together in the Final signs.
Our explanations
resolve the complications because the Goel Haim is Anointed by God Almighty in
the Kingdom of Heaven and he is the ‘adon’ responsible for all Unctions in the
House of Prayer. The term ‘melech ha-mashiah’ grew up with Tradition but it
also created much confusion, for if the prophecies spoke about one person on
earth, people would come to give him honor as they once did to kings and would
even into cultism. Thus the truth is that no messianism of that sort is
desirable. Imagine for example that the name of some person in the world
(messiah) was believed to be created before the creation of the world!
Comes this verse in
Malachi to allude to the ‘adon’ who comes suddenly to his Chamber and from the
Kingdom of Heaven the Geula is opened together with the Prophet Elijah and the
Goel and the Prophet Elijah remain in the Kingdom of Heaven. It is from the
Kingdom of Heaven that the Geula Shleima will be guided.
The term ‘adon’ is
unique in its redemptional context here and when the Completed Signs are
revealed, we know that it refers to the Goel. I had already received from the
Tzadik Haim that the Mashiah is not the Goel and the Goel is not the Mashiah
and that the difference of level between them is very great. The Mashiah is not
on the level of the Goel. Here the verse alludes to the fact that the Goel is
in the Kingdom of Heaven and he is the ‘adon’, the ‘master’, the ‘authority’ of
all those anointed in their times in their Donkey or Priesthood functions in
the House of Prayer.
The sign of the Donkey
among its various functions is to prepare the way of humility for the eventual
Mashiah ben David and the Anointed Priests for where in Tradition the mashiah
ben David is exalted to high levels, such is not in the correct measures. That
exaltation of the Mashiah ben David couldn’t be avoided because the whole
matter of the Goel in the Kingdom of Heaven was unknown. Thus they uplifted the
image of the Mashiah ben David as if he were the Goel in the world. For this
reason there is no true equilibrium in the words of the Sages in the Talmud and
Midrashim concerning this matter.
Nevertheless, it’s
enough to see what Christianity did to the term Messiah to appreciate the
blessing that I received, thank God, in a dream in
This is because at
least the term remained in its earthliness. If it had risen above to heavenly
concepts, it would have caused errors similar to those of Christianity, God
forbid. For only at the time of the Geula Shleima which represents the
Completion of the Kingdom of Heaven and there is the Final chosen Goel, is
there ready the Donkey who eats Bread to explain all the matters so that no
confusion come out of the true and truly elevated concepts of the Goel in the
Kingdom of Heaven and the Resurrection of the Tzadik Haim. And for Christians
they will understand the Great correction of Christianity and will no longer
come to errors in this matter.
The weight of the
correction of the Mashiah ben David was bound to the Donkey who eats Bread in
the second period of 6 years, as in the dream of Solly Kamkhaji in the
beginning of that period, in which Peretz was standing together with the Tzadik
Abuhhatzeira (Baba Sali). Paolo asked Solly who the Tzadik was and Solly answered
that it was Abuhhatzeira and that apart from the Hidden Tzadikim he was the
only one who possessed Kabala Maassit. Baba Sali then said to Peretz “Ah, you
then are the Donkey, Mashiah ben David. From happiness the Tzadik wanted to
raise his voice to announce it to others but Peretz with a gesture indicated
that it was better not to do such and Abuhhatzeira said, “Ah, yes, rabbanim
reshaim”. He then took Peretz into a room and closed the door behind them. Try
to understand then that if you’re looking for a terrestrial ‘adon’ you must
seek out the Donkey of the Goel and then you’ll better understand the kind of
messianism desired by Ha-Shem Baruch Hu for the times ahead of the Geula
Shleima.
Do not think that the
Donkey is one. The verse in Zachariah says, Rejoice greatly o daughter of Zion,
shout out o daughter of Jerusalem, behold your king is coming unto you, he is
just (Tzadik) and (filled with) salvation (nosha’), he is poor and rides on a
donkey (hhamor) and on a young (or wild) ass (aiyar), son of female asses.
(Zacharia 9-9). ‘Aiyar’ alludes to the fact that even a wild donkey from the
forest, simple folk even from the nations who know very little of the true
Tradition etc. can become Donkeys to the Goel and eat the Bread of the Final
Redemption.
Eight days after the burial
of the Tzadik Haim, I received a dream: I was standing on a tar platform
outside before a very brilliant starry heaven, in the midst of white circles
around me. From a distance of about
The Rambam, peace be
upon him, spoke the truth: it’s impossible to know the forms of the new things
promised for the Geula Shleima until they come and are revealed. This dream
represents the announcement of the opening of the Geula Shleima, an opening
that is reserved for the Prophet Elijah of blessed mentioning. In the merit and
the permission of the Tzadik Haim I was given to announce this opening with the
voice of the Prophet Elijah. ‘The Time has Come’ is the announcement that all have
been waiting for. It is the Time in which Ha-Shem Blessed is He has chosen the
Final Gel of history. Thus the Prophet Elijah must announce the opening of the
Geula Shleima. This dream was the Sign of that opening.
A great turning of
events from the Lord, our God, to have history reach this Sign, pupil of the
eye of the prophecies. Only for my fortune of being first Talmid of the Tzadik
Haim, Head of the 36 Hidden Tzadikim of his generation, was I given the
privilege of receiving this Sign. I also could not have been a Hidden Tzadik or
a true Tzadik because in binding this Sign to the Geula Shleima I had to speak
about and explain the truth of who the Hidden really were. Had I been one of
them, I could not have spoken. The Sign, however, was of the New Things that
were ‘created now’. No one, however elevated or great in Torah studies he might
be could have known or imagined the form of the opening of the Geula Shleima of
the ‘angel of the pact’, the Prophet Elijah, of blessed mentioning.
The dream of Ba Ha-Zman
answers to the words of the Rambam, peace be with him, concerning the prophet
who will stand up to straighten out Israel and to prepare its heart before the
coming of the Mashiah ben David and before the war of Gog and Magog. The Rambam
adds that ‘some say it is the Prophet Elijah himself’ who comes. From these
words we understand that it may well not be the Prophet Elijah himself but
someone who has the ‘prophetic mission’ of accomplishing the reconciliation of
the hearts, that is the mission of the Prophet Elijah, or as we would say the
Mission bound to the Completed Signs of the Geula Shleima that derive from the
Tradition of the Prophet Elijah including the prophetic tradition concerning
the Great and Terrible Day of the Lord of the Fourth Generation. The Completed
Signs have these purposes of straightening out Israel, preparing its heart, to
correct the world and to bring the nations to the true monotheistic faith until
‘all will call in the name of God to serve Him united’. All these are bound to the
Tradition of the Prophet Elijah of blessed mentioning.
The dream of the Sign
of Ba Ha-Zman is also the ‘opening’ to all these various ‘prophetic’ tasks,
tasks that need at least a generation to accomplish, tasks reserved for the
Prophet Elijah in that last famous prophecy of Malachi. They are an integral
part of the Final Pact brought by the ‘angel of the pact’. And yet the opening
of the Geula ha-Shleima is also alluded to in Peretz son of Tamar and Judah son
of Jacob, our father. Peretz breaks out of the ‘confines’ of his mother’s womb
in order to announce the Redemptional News outside in the world. Understandably
after the Tzadik Haim gave me the great privilege of announcing the
announcement of the Prophet Elijah, of blessed mentioning, it was also my
fortune to carry the name Peretz because it fit the Sign, hee-haw, hee-haw!
I say here a bray but
that was still before the Sign off the Donkey who eats Bread, and I broke down
the fences of history with the announcements of the Geula Shleima. The Great
Completed Signs then began to descend to the Levi family and to other talmidim
or friends of the Tzadik Haim, including the prophetic signs of this Fourth
Generation. And after Nelda Levi received the Sign of the Donkey who eats Bread
I had no doubts as my being a prophetic-donkey, hee-haw, even though I’m not a
prophet or the son of a prophet. These New Prophecies, however, come in dreams
and we must speak about them and write them down so that we are similar to the
scribes of the Prophets, not the Prophets themselves. From the Signs then are
revealed the tasks that fit the words of the Great Eagle to straighten out
Israel and to prepare their heart, to correct the world and to bring the
nations to the true monotheistic faith and to know that Judaism is the true
religion. So then: opener, announcer, prophet, re-newer, corrector and the
preparer. Hee-haw, hee-haw, hee-haw, hee-haw, hee-haw, hee-haw!
It’s quite
comprehensible therefore that I could not stay mentally calm until Nelda Levi,
peace be upon her precious soul in the Kingdom of Heaven, received the dream of
the simpatico Donkey walking with his cart ridden on by no one along a
street in Milan, ‘parking’ his cart before a Bakery shop, detaching himself
from the cart, and walking into the Bakery and eating bread. - Then my heart
was happy and I sang with joy because I had been impeded from my tasks as first
Talmid of the Tzadik Haim or as the announcer of the Final Redemption with the
announcement of the Prophet Elijah, or as Peretz who breaks down the barriers
of history, or as the one who straightens out Israel and prepares its heart, or
as the one who corrects the world, or as the prophet who brings the nations
back to the true faith. But the Donkey is a Donkey and he is the Donkey of the
Goel together with other young wild asses. The Donkey is simple and he can go
around braying as much as he wants, hee-haw!
Thus all the weights
that were upon me for about a year and 4 months fell on the back of the Donkey,
hee-haw, and quite willingly I myself became a Donkey, the first Donkey who
eats the Bread of the Geula Shleima. I didn’t try to liberate myself from the
weights but since a donkey’s skin is so thick that he doesn’t even feel the
heat of Tamuz, he receives the weights joyously, eats and brays and brings the
weights down into the texts of Sefer Mishnat Haim. Now who could have known
about all these New Things that were created now with the coming of the Final
Goel Haim!
Clearly the Great Eagle did not desire to ride
on Zachariah’s donkey or on any other donkey, for on whom might he ride and for
what reason might he ride? Is then King Messiah so poor that he has no carriage
and must ride on an ass? Or will he then ride on a donkey because of his
poverty only to enter suddenly unto his chamber in his Palace? Therefore the Rambam,
peace be upon him, didn’t allow himself to be caught in the thicket for reason
of his clear understanding that it’s impossible to explain these prophecies
until the time comes in which they’ll be clarified. So he warned concerning
these matters not to take the opinions of the Sages, of blessed memory, as
truths. What then might he himself add to them?!
The Donkey who eats
Bread, however, resolves the messianic weights because he knows who his rider
is and he knows himself; he doesn’t mount his head nor consider himself a
unique wonder for he is not alone and he needs young wild donkeys, sons and
daughters of female asses on his side. In truth not the Donkeys but the
Completed Signs, in merit of the Goel Haim, straighten out Israel and prepare
their heart. These are the KEYS for correcting the world and for bringing peace
to the world. Through them the Goel Haim will become known as ‘marvelous
counselor, potent one of God, a father for always, the prince of peace’. The
Signs bring the nations back to the true faith of Abraham our father and they
give over the KEYS to the Third Temple with 7 Floors, 13 Altars of Prayer and
the Carpet of Islam, the House of Prayer for all the nations that will never again
be destroyed. The messianism of David and of Solomon was the terrestrial
messianism in which was bound the prophetic promise of the existence of the
Kingdom of David. It is bound to several prophecies that refer to the Geula
Shlema, such as ‘who increments his mission in peace without end, on the throne
of David and on his kingdom, to prepare it and to aid it in justice and
righteousness from now on and for always, the jealousy of the God of Hosts will
do this. (Isaiah 9-6)
With David and Solomon
were completed the historical signs of the first name ‘EHEYE’. After the
separation of the Kingdom into two and the continual descent of all Israel from
bad to worse, is revealed in Kings the Prophet Elijah, of blessed mentioning,
and history enters the phases of the name ‘ASHER’. The House of David was
already established and ‘fixed’ for history because it was needed historically
so that the messianic promise to the people of Israel never be forgotten.
So too was 'fixed' the
relationship of Mashiah ben David to the Tribe of Judah. Those ‘fixed messianic
signs’ were established then because they had to be existing when the time of
the Final Redemption would come. An essential and perhaps the most essential
reason is that the Final Redemption is universal, not only for Israel; for this
purpose there are two sets of messianic signs, the ‘universal signs’ (Yosef)
and the Jewish signs (David).
The ‘universal signs’
are ‘large’, ‘wide’ and ‘very strong’. Think about Christianity and the
Catholic Church in particular with its incredible universal extension on the
force of the Initial Signs that they took on from Jesus in their source and
then by way Paulus messenger of Christianity to the nations. This amazing
spreading was due to the power of the Initial Universal Signs.
In the Geula Shleima by
way of the Correction of Christianity those same Universal Signs return for the
Final New Pact. What I’m saying here will be understood only later on in
history: if the Messianic signs for Israel weren’t fixed for the generations, the
universal signs would totally override them and destroy the entire equilibrium
of the Final Redemption. The nations would take hold of the signs and not leave
any place to Israel. Therefore the historic signs of Mashiah ben David had to
exist.
The Rambam, peace be
with him, well knew that there existed Universal Signs connected to the Geula
Shleima; Prophets and Psalms are filled with them. He briefly passes through
them with succinct phrases such as ‘He will correct the world’ (hilchot
melachim 11-8). The Rambam well knew that one doesn’t correct the nations by
teaching them the laws of Shabbat or the Sanctity of the Torah that belongs to
Israel. He believed that the time would come and we will understand the
allusions of the prophecies. Required were other universal signs to bring the
nations into the final Pact and required was the ‘clear tongue’ that when
taught to them would accomplish: ‘and all will call upon the name of God to
serve Him united’. It’s hardly a simple matter.
For reason of the universal
signs, it was thus incumbent on the Rambam to establish what the particular
signs of mashiah ben David were and most essential for the Great Eagle was to
reinforce the knowledge of the Torah and to avoid strange ideas: the mashiah
ben David will fulfill the mitzvot and will not change it, he will bring the
children of Israel back to the Torah and he have return the laws and statutes
to their former crown as they are in the Torah in the time of the Temple after
the gathering in of the exiles and perhaps after the war of Gog and Magog. In
th end there will be peace in the world and the nations will be corrected. They
will not become Jews but they will be correct. The Rambam doesn’t explain how
they will be corrected because those things are unknown until they are
revealed.
Without any doubt, the
Great Eagle knew that there are particular Signs for Israel and that there are
Universal Signs and that there is a bond between the universal Signs and the
question of Mashiah ben Yosef. For Yosef ha-Tzadik came to study Egyptian
culture and his position as second to Pharaoh was a universal position since
Egypt was the head of the nations at that time. Aside from this, the prophetic
tradition binds the Ten Tribes to the house of Yosef or Ephraim.
The Hacham knew from
the prophecy of the new pact of Jeremiah and of the tears of Rahhel our mother
that it was promised to her that her children would return unto the confines,
after having been dispersed among the nations where they had already lost their
own true identity as the children of Israel. Therefore Rahhel could not see
them, as if they were no more. It’s known that the Ten Tribes were assimilated
among the nations (aside from a chosen group who were miraculously brought to a
place beyond the River Sambation). It’s logical that the Ten Tribes that meshed
with the nations in the end would need ‘universal signs’ with their KEYS to
receive their salvation and the correction of their past.
The Tzadik from Fustat
did not enter into these matters because if none might invent opinions
concerning the messianism of Beit David, most certainly what kind of ‘universal
signs’ might come to correct the world and bring peace etc. The Prophets
alluded to how the world would be at the time of peace but without explanations
of how the world might reach those exalted and blessed positions. The Great
Eagle therefore did not speak about the Messiah son of Yosef.
With great wisdom and
truth he did so. What did he do? Those allusions he placed on Universal Signs ‘He
will correct the world’ (hilchot melachim 11-8) ‘He will bring peace to the
world’ (ibid. 12-3) putting them in the name of Mashiah ben David. For the
prophecy and the halacha concerning the Mashiah ben David come to establish the
central point of Israel’s messianism for all the generations, as explained, and
therefore the Universal Signs of the future would and could not be outside of
the context of Israel’s messianism. How would that bond, however, between the
Jewish Signs and the Universal Signs be? That was impossible to assess. No one
knows how these matters will be until they will be.
Remember that the
language of the Signs in the Geula Shleima is new and is not to be found in the
Rambam or in Tradition. Only with the revelation of the Completed Signs,
precisely by way of the clear tongue, are we able to understand retrospectively
the concepts of the Signs that previously could not be clarified and thus many
things concerning ‘messianism’.
From the two terms
‘Universal Signs’ and ‘Israel’s Signs’ a new comprehension issues concerning
the Messiah son of Joseph and the mashiah ben David. In the Christian New
Testament tradition, Jesus’ Mission issued in the name of Corrections for the
children of Israel and all his words were directed to them. Only after those
attempts were not received by the people of Israel did there happen what
happened, Christianity was established and it spread eventually throughout much
of the world thus becoming a Universal Religion.
Retrospectively we can
understand that the Davidic Signs particular to Israel did not extend in those
Joseph Signs whereas the Universal Signs did extend in them and were therefore
a partial salvation to thousands of millions throughout the centuries. Through
Christianity they were saved from the even thicker idolatry of pagan religions
that know nothing of the Patriarchs and the revelation at Sinai and the Bible
in general.
Think about the general
diatribe between Christianity and Judaism throughout the centuries. Jews say to
Christians ”How can you say that Jesus was the Messiah when he didn’t bring peace
to the world as is promised for the Messiah”. This whole discourse of what the
Messiah had to accomplish but did not breaks down and melts away in light of
those Initial Universal Joseph Signs. Those Signs of themselves were true but
since they were without the Davidic Signs for Israel, they issued for the world
corrupted and outside of the pure monotheistic faith.
On the other hand, the
Jewish people remained without the Universal Signs, thus being forced to close
itself, so to speak, within its own context, no longer being able to work on
universal tasks that would bring the nations closer to the true faith. It’s
important to understand that both sets of Signs, when they are revealed are
bound together and are bound to the Mission of whom the Mission is upon him.
Therefore also Jesus had both sets of Signs, the Initial Signs, however, and
not the Completed Signs. The Joseph Signs issued for the world while the
Davidic Signs remained with the Jews and thus the Universal Signs were lacking
in the Jewish world.
The Completed Signs
that are revealed with the coming of the Goel Haim include both the Universal
Joseph Signs and the particular Davidic Signs. They are revealed by way of
redemptional dreams that the Goel sends to pupils bound with the Signs of the Donkey
who eats Bread. He is the Tzadik of salvation who rides on a donkey and on a
wild ass son of she-asses. We passed the first 6 years basically in the Signs
of Messiah ben Joseph and the next 6 years in the Signs of Mashiah ben David.
The order was such because 12 years were needed to receive the basic Signs of
Joseph and David.
In the seventh year
Solly Kamkhaji in a dream saw the Tzadik Abuhhazeira (Baba Sali) and there it
was said that the Tzadik Abuhhatzeira was the only one, aside from the Hidden Tzadikim,
to know Kabbalah Maasit. The Tzadik then said to Peretz, “Ah, you then, are the
Donkey, mashiah ben David”. From joy the Tzadik wanted to raise his voice to
announce it to others but Peretz made a gesture that it was not the case. The
Tzadik understood and said, “Yes, there are rabbis who are reshaim”. He then
had Peretz enter a private room with him and closed the door. - -
This is an important
Sign for establishing the Signs of Mashiah ben David and I had to receive them
in Israel. The simple meaning is that I am in the Sign of the Donkey who eats
Bread and thus I received the Signs of Mashiah ben David for the people of
Israel in Israel. Another important historic Sign was received then by Noda
concerning the form of the Third and final Temple at Jerusalem. I am not the
mashiah ben David and not the messiah, son of Joseph but only the first general
Donkey who eats the Bread of the Completed Signs, also the Signs of Bethlehem
and of the mashiah ben David.
Look then with
intelligence at these matters: we received the messianic Signs of Christ, the
Universal Signs that issued with Jesus’ Mission through Christianity. In
receiving the Completed Signs we understand retrospectively the Initial Signs
that were his Mission then, and in the Ekev Signs of Jacob, our father, we
Jacobbed, by way of the Completed Signs, the Universal Signs from Christianity.
Hee-haw! In this way there issues the Great Correction of Christianity which
completely destroys all Christian theology while at the same time it separates
Jesus from every category of traditional Christianity and it reveals the
meanings of the true matters concerning that Mission.
As said, the Universal
signs were missing in Judaism having issued in Christianity. Nevertheless, with
the coming of the Goel and the descent of the Completed Signs, those Universal
Signs return to Judaism, for the ‘House of David’, by way of the Signs of the
Donkey who eats Bread, and afterwards are adapted to the Final New Pact. I’m
the first Donkey and I ate all the Signs received by the Donkeys and they were
sealed into the Signs with the Seal of the New Final Pact in merit of the Goel
Haim. These were accepted Above and in the world they entered into a closed
room until the time comes to reveal them.
From this introduction
we can begin speaking about the essence of Messianism because only
retrospectively with the Completed Signs can the question become understood.
Therefore the Donkey comes to be a Donkey for the Messianic Signs. The 6 Great Signs
guide the understanding. Messianism requires time, that is the times of
the periods of the Stars of the Redemption, which are those revealed in the
Sign of the Stars. Messianism requires a bond with the Kingdom of Heaven, in
the Sign of the Anointed Judge of the Kingdom of Heaven, the Goel Haim. Messianism
requires a New Message and a New Light and a New Spirit that are bound to the
structure of the House of Prayer of the Final Redemption; this is the Sign of
the New Light of Hhanucat ha-Hhanucot. Messianism needs a Sign in the world and
that Sign must be bound to both the Universal signs and the particular Signs
for the Jewish people: such is the Sign of the Donkey who eats Bread. The first
generation of this messianism is the Sign of the Double-Generation, doubled in
marvelous salvation on the one hand and on terrible destruction and punishments
on the other: this is the Sign of the Fourth Generation and of the New
Building. So too, Messianism requires the Sign of the Resurrection of the Dead
because without this Sign the Redemption has no substance: this is the Sign of
the Resurrection of the Tzadik Haim in the Final Sign of the Resurrection of
the Dead.
In Jesus’ messianic
Mission, the Initial Messianic and Redemptional Signs entered the Gospels, but
without further elucidation; 1) the Star of Christ (seen by the three Magi) 2)
the opening of discourses on the Kingdom of Heaven 3) messages of a New Liggght
and a New Spirit 4) his Mission and its continuation 5) the Fourth Generation
then called ‘the Kingdom of Heaven is descending into the world’ (Matthew 3- 2 6)
Jesus’ Resurrection from the dead.
Of Jesus’ Messianism,
the Tzadik Haim announces in the Sign of the Stars “This is the Star of Christ,
come in virtue of humility”. From this we immediately learn that Yeshua was
humble before God and loved by Him, for Jesus accomplished the Mishna that
says, ‘In a place where there are no men, try to be a man’. And when chapter 53
of the great Prophet Isaiah will become understood, Jesus’ humility will be even
more visible, and from that prophecy will it be shown that Jesus was the
‘sacrificed ram in Isaac’s stead’ the prophetic realization of the Akeidat
Yitzhak. This is because in Jesus’ time a terrible decree of total destruction
was decreed, God save us, and in merit of Yeshua’s sacrifice, that decree was mitigated
into a decree of the destruction of the Temple, ðòååðåú
äøáéí, unfortunately, and on the exile of the
people of Israel, both of which were much, much less than total destruction,
God save us. That which comes in its time is in its own separated category and
thus the category of Jesus’ messianism is unique in history, and said
messianism does not return to the world. It is, nevertheless, a bond to
understand our history and also the sins of our fathers in those periods, and it
is a moral foundation for establishing humility for the people of Israel, as it
states there in chapter 53,5 ‘musar shlomeinu alav’ ‘a moral lesson for our own
peace was upon him’.
Everything changes in
the Final Redemption. The chosen Goel changes all our preceding views about messianism.
The Goel Haim is the adon that you seek, not the mashiah ben David and compared
to the Goel the mashiah ben David is a donkey, as the level of a donkey
compared to a man. The ‘messianism’ of the Donkey is a moral lesson for the
coming generations and for the ‘messiahs’ of the house of David that will be.
The Rambam, peace be
upon him, says that the Mashiah ben David will gather in the exiles and build
the Temple etc.. We see, however, that the process of the ingathering has already
begun, thank God, with the establishment of the State of Israel and we saw no
one person who gathered them in. We have the Sign that the great aliya from
Russia and its ex-republics is in merit of the Tzadik Haim; it has not come
about by way of a messiah who gathers in the exiles. It becomes clear that the
linguistic form here is not exact, after we have passed the Shoa and we had the
privilege of witnessing the coming of the State of Israel.
The matter, however, stands
on the concept of ‘mashiah’ and ‘yemot ha-mashiah’. The term ‘Yemot ha-mashiah’
was not actually explained by the Rambam, and he used the term mostly for
clarifying for the Hachamim that there is no difference between this world and
the ‘Messianic Days’ except for the subservience to governments (kingdoms).
Chapter 31
There is no difference
between this world and the Messianic Days
The expression ‘There
is no difference between this world and the Messianic Days except for
subservience to governments’ is interesting. Apparently it comes to tell us not
to think that in the time of the Mashiah the world will be similar to the next
world. The world, instead, follows its natural path but Israel will have its
own Government and not be subjugated to ‘kingdoms’ of the nations.
According to the
Completed Signs of the Final Redemption, we are in the period of Yemot
Ha-Mashiah, from the establishment of Eretz Yisrael in
There has been great
confusion with the term Yemot Ha-Mashiah probably because the expression has
been mixed together with the Sign of the Resurrection of the Dead. If the
Messianic Days also involve the actual Resurrection, then, indeed, the world
would be similar to the next world. The truth is that the Resurrection in the
traditional sense is above all human comprehension and it changes the order of
the world to which we are used.
The Tzadik Haim used to
say to me that the Sages, of blessed mentioning, in the matter of the
Resurrection from the Dead were very confused because the truth is that it will
come about in a future time that only Ha-Shem Baruch Hu knows but it requires
years and generations before the world will be ready for that period. This is
the source of the confusion because the Sign of the Resurrection is
bound to the Geula Shleima but the prophesied period of the Resurrection
of the Dead comes after the periods of the Geula Shleima, when all the
Completed Signs have been firmly established on the level of the world, when
humanity is in peace and harmony and it has progressed in that peace and harmony
for generations, not less than 5 hundred years from now. There is thus no
direct relationship between Mashiah ben David and the Resurrection of the Dead.
Only now with the Final Sign of the Tzadik Haim’s Resurrection can the question
be understood more clearly. It is the Final Sign because no other Sign is
needed for its completion. The Final Goel goes on in time and the Resurrection
goes on in time until its completion, God Almighty knows when. The Resurrection
also had its beginning Sign with Jesus’ Resurrection, together with the Initial
Sign of the Kingdom of Heaven. Judaism didn’t know that Resurrection of
the Dead has preceding historical Signs that represent preparations for belief
in them to be able to receive the Geula Shleima in its time.
And such on an a
Universal level also for the nations, not only for the Jewish people, as the
Geula Shleima itself is not only for the Jewish people but for the world at
large. So too concerning the Kingdom of Heaven which in Christianity has the
meaning of a ‘Kingdom’ of which Christ is considered as a ‘King’ who from there
looks at people in the world even to the thoughts of their heart. The roots of
this concept were in the Initial Signs. In Judaism the idea of ‘Kingdom of
Heaven’ was that of time of the Geula Shleima when the Kingdom of God would be
in harmony with the ‘kingdoms’ of the world, and thus God’s name would be One
as He is One in the Heavens and on earth.
The Sages, of blessed
mentioning, didn’t say something false. Missing, however, is God’s ‘Project’ of
a New World between the heavens and the earth that begins from the beginning of
the Final Redemption with God Almighty’s choice of the third and final Goel
whose ‘position’ is in the Kingdom of Heaven. As said, in Christianity this
concept is found but it has been idolatrously distorted because of its
deification of Jesus. In any case, for Christianity, Jesus is the King Messiah
who resides and rules over the Kingdom of Heaven, who knows the will of his
Father and who binds good people in this world who follow him so as to receive
them in the Kingdom of Heaven after their death.
It was obviously
strictly prohibited for a Jew to believe in such and in the world there were
not yet the means to separate Jesus and his mission from idolatry. Therefore it
prohibited even to contemplate such an idea the Kingdom of Heaven. The News of
the Geula Shleima are thus historically totally surprising in this matter and
the main complexity of differences between Christianity and Judaism are decrees
from Ha-Shem Blessed is He, to bring the world in the end to its Final
Redemption.
The Tzadik Haim from San'aa,
Yemen, Head of the 36 Hidden Suffering Tzadikim in his generation, was taken in
his death to his Chamber in the Kingdom of Heaven as the Anointed Judge of the New
and Final Kingdom of Heaven of history. All that which preceded in
Christianity, was, let’s say, an incomplete Kingdom of Heaven or pre-Kingdom of
Heaven. Also Yeshua was resurrected in the Initial Sign of the Resurrection and
he was thus bound to that Initial pre-Kingdom of Heaven. We speak of this for
the sake of study even though it no actual relevance for the New and Final
Kingdom of Heaven of the Geula Shleima.
In the Sign of the
Anointed Judge of the Kingdom of Heaven there are the Steps of White Marble.
These are the virtues of the heart that bind people in the world to the Kingdom
of Heaven for the sake of elevation. The Sign of the Resurrection of the Tzadik
Haim in the Final Sign of the Resurrection of the Dead is a bond between people
in the world who in their death merit to ‘arise’ from the dead to the New and
Marvelous World of the New Kingdom of Heaven in virtue of the Resurrection of
the Goel Haim.
This is the bond that
connects the Sign of the Resurrection of the Dead of Tradition to the Messianism
of the Final Redemption. The Goel is not the Mashiah and is of a level totally
separated from the level of ‘mashiah’. It was exactly the lack of this
knowledge that caused such great confusion even among the Hachamim, of blessed
memory’. The Sign of the Resurrection of the Dead o Tradition is indicative of
the fullness of this Sign when the just will arise from their graves without
any indications of the ‘process’ in reaching that incredible event, as if over
night, with the coming of Mashiah, suddenly there takes place the Resurrection
from the graves to live in a New Body. This, however, is hardly of the nature
of the world that we now know.
In truth, the
Resurrection of Tradition represents the END of the preceding world order and
the Beginning of a New world order, but also then, the nature of the world as
it has been established from Creation remains and the stellar formations remain
as they are now. The ways of conduct among people in the world, however, will
be on a higher level, for the world will be filled will just people who live in
their faith many of whom will arise from their graves in new bodies to live a
blessed existence on earth; and this will not only be for the children of Israel
because God’s salvation extends to the extremities of the earth. At that time
peace will Reign in the world and the Temple will be functioning and loved
throughout the world, and all will call in the name of God to serve Him united.
If we would have to
wait for the Mashiah until that level of the Resurrection, there would hardly
be hope for this generation or for those coming, who knows for how long.
Understand, then, that that marvelous changeover in part of the Heavenly Orders
for the world is very far away and only Ha-Shem Baruch Hu knows when and how it
will take place but people are unable to measure or predict its time. For this
reason the Tzadik Haim said such. Also we, pupils, Donkeys and White Horses of
the Goel Haim, in the true faith of the Teacher Haim’s Resurrection are not
able to know it. We have the Sign of the Contract in which the Tzadik Haim
says, “In 400 years, in 400 to 500 years from now, in the Traditional
Synagogue, Tefillin will no longer be used. We’ve explained the main reason for
this, that the level of Israel will be very high and they will thus no longer
need the Sign of Tefillin. Nevertheless, there is no speaking about
Resurrection in that Sign because there are obviously many, many other levels
that must be reached before said Resurrection of the Dead of Tradition takes place.
Let us the meditate and
understand that in spite of that great change in Israel’s Rite, such is but a
very small thing compared to the immense changes that will take place in the
world before that time when the just will be resurrected from their graves. There
will be many, many level changes throughout the world before humanity reaches
that period of the Resurrection of the Dead, as proposed by Jewish Tradition.
It’s not possible to measure it. We must at first wait until Israel is no
longer in need of Tefillin and then perhaps we’ll be able to have some idea
concerning the Resurrection of the Dead or perhaps not.
It was thus not
possible that the Sages of Israel not get confused in this matter. Why? Because
the Resurrection of the Dead is bound to the Geula Shleima, as
explained, but the Keys of the Final Redemption were missing. The Final Sign of
the Resurrection is accomplished with the Resurrection of the Tzadik Haim and
there is no need for any other Sign of the Resurrection until history will come
to that incredible period, whether we are speaking of 500 years or a thousand
years from now or whatever, no other Sign is needed because all is fulfilled in
the Tzadik Haim’s Resurrection into the Kingdom of Heaven, Sealed into the Final
Pact that continues for the rest of history.
Nor is it important for
us now to know when it will be in that future period, whereas it’s extremely
important to know of the Final Completed Sign of Resurrection of the Tzadik
Haim. For Shahrit of the New Rite we say each morning ‘For I was dead but I
arose from the dead in merit of the Resurrection of the Tzadik Haim, in the
Completed Sign of the Resurrection of the Dead’.
As his name is Haim,
Life, so is it, New Life for this world and New Life for those who merit in
their death to enter the Kingdom of Heaven. This is true Bread that descends
from the Kingdom of Heaven that I announce in the permission of the Goel Haim,
and in the merit of the Prophetic Tradition of the Prophet Elijah that is
revealed before the Great and Terrible Day of the Lord, and the Keys of the
Reconciliation of the heart of fathers to their sons and the heart of sons to
their father.
I speak not of today’s
rabbis. Times will come and things will be better. Our task, as Donkeys, is to announce
the True, New Kabbalah that has arrived. A few days ago, 25th of
Tishrei 5763, October 1, 2002, Noda in a dream, saw the Prophet Jeremiah who
said to her, “you must go to a rabbi and tell him that the rabbis must reconcile
their heart with their sons and the heart of sons with their father”. After
this, Noda was in a room; there was a rabbi and also Sara (Markus, our close
friend who converted to Judaism in Milan) and Peretz. Sara began to tell things
to the rabbi but Peretz intervened and said, “No, the new things are needed” (
this meant that Noda, converted according to the New Final Pact had to speak).
Noda then began to tell the rabbi her dream, that it was necessary for the
rabbis to reconcile their heart with their sons and the heart of their sons
with their fathers. The rabbi said, “but this prophecy has already been said”.
Noda answered, “Yes but now it is needed”.
The rabbi’s answer was
completely tasteless. Noda said that she had now seen the Prophet Jeremiah in a
dream and that he spoke to her now. For the rabbi, however, the prophecies are
of the past, and he has no heart to see them in the present. At least, the
rabbi should have been enthusiastic for the fact that Noda had merited to see
the Prophet Jeremiah which is certainly a great privilege. If that rabbi had
had merit, he would have been happy about the fact that Noda had turned to him
to relate her dream nut he obviously didn’t have enough merit to participate n
any redemptional news and his ears were closed from hearing and true humility
was missing.
The Torah in truth is
all about humility. The Tzadik Haim often taught. The entire Torah is in
essence the humility of Moses but this is scarcely understood by most of those
who study Torah. We are not better than anyone else; we are not better than the
nations. We are all one flesh, nine holes, we all need to eat, and we all have
feelings, we are all saddened by adversity and we all desire to have pleasure
in the world.
The pain is that when
one approaches the hhredim and lomdei Torah this understanding is less and
there is great closure and no Peretz is at hand to break down the barriers for
the sake of the Geula Shleima.
In any case still for a
few generations there will be religious Jews unable to to be reconciled to
Universalism and they will not have the force or the desire to measure the New
Things and they will not be able to exit from the sanctified life they are used
to. They are in the category called ‘Sheila’ (third son of Judah) who was not given
to know Tamar’s beauty and Judah himself was to blame for this having feared,
after the death of Er and Onan that Tamar brought a curse to her husbands and
he did not search out the truth with wisdom to know that Er and Onan died in
their sin while Tamar was innocent and pure.
Nevertheless also they
have valid reasons that keep them on the side of merits. A Jew has the
prerogative to study Torah and to pray day and night whereas he has no
obligation to consider New Universal matters, even though they are sweet and
beautiful as Tamar. Nor will they understand the balanced Messianic
announcements of Peretz and Zerah.
The truth is that we
are all brothers and sisters, families and families, destined to be unified
families, the unified family of human beings, God’s children who serve Him
together in the same House of Prayer. This requires openness of view,
tolerance, readiness to new things. AS Jews we must stop exalting our
intelligence because our intelligence is very limited in understanding what God
Almighty wants of us.
One must study
profoundly the ways of humility of the Holy Torah, for His mercy is upon all
His creations, and the ways of love that are loved before Him Blessed is He.
Moses as Abraham, our father, brought people to know the truth of God’s Oneness
and that He is the Creator of all that which exists. Great is the lesson that
breaks down the barriers of Israel’s history and which arrives now in the form
of the Goel Haim’s declaration, “We are all of the same flesh”.
Jews must widen their outlook
since the Torah itself from its inception contained in it the perspective of
unifying humanity, among those of every nation who merit to become one flesh
with Israel in those laws of God that pertain to all. This aspect is quite
hidden in the Torah itself but was much more openly revealed in Prophets. This
was due to the fact that the first objective was to safeguard the separation of
Israel and its sanctification from the impurity of the nations all of whom
practiced idolatry, magic and abominable cults and practices. Therefore the
Torah didn’t reveal its inner intentions of a finalized universalism and those
questions were revealed afterwards in the Prophets of Israel. As explained by
us that this is the reason for which the Torah announced that there would be a
Prophet as Moses, and that said Prophet was Jeremiah who received the New Pact
of the Final Redemption. And as to universality there is no clearer prophecy
than Isaiah ( ) ‘And now God said, He who formed me from the womb as His
servant, to have Jacob return to Him and that Israel be gathered; and I was
honored in God’s eyes and my Lord was my strength. And He said, “It is a light
thing for me that you be My servant to establish the tribes of Jacob and to
have return those safeguarded of Israel; I will make you unto a light for the
nations, that My salvation reach the extremities of the earth”.’
For the most part, this
prophecy remains ununderstood by the Jewish people. ‘Netzurei yisrael’ – those
safeguarded of Israel alludes to the Lost Sheep of the house of Israel who are found
as Christians in Christian (notzrut) nations, explained at length throughout
Sefer Mishnat Haim, as taught to us by the Tzadik Haim that most of the souls
of the Ten Lost Tribes of Israel ended up in the Christian ranks until the time
comes for their complete salvation. In this way they were ‘safeguarded’ from
not falling into totally pagan religions that did not recognize the Patriarchs,
the redemption from Egypt, Revelation at Sinai etc. And quite amazingly prophetic
is Jesus’ statement (Matthew 15, 24) ‘I have not been sent except for the lost
sheep of the house of Israel’.
It’s not Jeremiah’s
fault that which Christianity made out of the New Pact. Some things came out by
way of Christianity and as to the rest of that prophecy, it was doubled in time
as all the redemptional and messianic prophecies that could not be completed until
the time of the Geula Shleima. This explains and resolves all the complications
between Christian prophecy and the Final Prophecies after the knowledge of the
Completed Signs has been revealed.
Chapter 32
Israel is a messianic
example – the Prophet Elijah and the Hidden Tzadikim – the true history of
Jesus’ Mission
We the people of Israel
are a messianic example. And when we will have understood the ‘announcement and
the News of that time’ we will understand the rest. For together we and Jesus
were in a dark exile between the idolatrous concepts of the nations for 2000
years. Who is the people among the nations ununderstood and even hated, if not
Israel? And who is the Messiah ununderstood by them all, if not Yeshua? And in
this incomprehension is it only Jesus who suffered on the cross for 2000 years?
We were in hester panim and the hatred of the nations poured down upon us, and
the Holy One, Blessed is He saved us from their hands. Therefore is it a sure
thing that in the end we will understand that message and we will believe that
God Almighty was with him in his announcement and in his mission, as written in
Isaiah 53, ‘our message’ (who believed in our message, shemuateinu) and not ‘in
his message, because God was with him in making known those messages.
God Almighty agreed
with him, even though he went against his oath of the School of the Essenes,
because he was humble and desired to save the nation even if that desire would
bring him to sacrifice his life. He took upon himself that mission and he
didn’t open his mouth to complain and he didn’t repent for the task upon him,
and amazingly he knew that he would be resurrected from the dead in order to
assure the truth of his words. And so it was that he showed himself to his
disciples after his death and they saw him and touched him and from then they
believed in his messianic mission. For the messianic mission has no substance
without the Sign of the Resurrection bound to it.
Knowledge is still
missing, in general, concerning the matter of who is a true Tzadik. Before the
Prophet Elijah true Hidden Tzadikim are not spoken of’ because the category of
true Hidden Tzadikim did not exist before the Prophet Elijah, of blessed mentioning
and thus the term Tzadik before the Prophet Elijah was of a different category.
Is there a true Tzadik more than Moses, peace be with him? No, and yet he was
not a Hidden Tzadik. These are two different distinct categories and even
though Moses arose above and spoke to the angels and Ha-Shem spoke to him
directly and he is the Head of all Prophets, he was not a Hidden Tzadik. The
Hidden Tzadikim did not yet exist before Eliyahu ha-navi, of blessed
mentioning.
The Hidden Tzadik are
called ‘sons of the –aliya’ (those who have the power to arise to higher
worlds) – they possess the secret of the ‘aliya’ and they arise above to higher
worlds and each one has holy purposes to fulfill. In the world, however, they
suffer the weight of the world, and they receive upon themselves decrees of the
Higher Tribunal so that they not fall on the world. They are the Hidden and
Suffering Tzadikim.
It’s true that the
‘aliyah of Moshe Rabeinu to higher worlds above was for the sake of receiving
the Torah and to bring it down to the level of the world in writing. Moses
received ‘secrets’; he arose to the firmaments of which each level has its
secrets for there is no arising to the firmament without receiving its secret.
Likewise Moses, magister noster, received ‘secrets’ of and from the angels, he
spoke to them and even argued with them. Even more, Moses received the thirteen
qualities of God’s mercy, all of which is an incredible ‘secret’, and a
reception unique to Moses, the humblest of all people on earth.
Nevertheless, Moses was
not in the category of the Hidden Tzadikim and was not bound to the hidden
worlds to which they are bound. We have no comprehension of what the hidden
worlds are but the time of their being opened was that of the Prophet Elijah,
of blessed mentioning, and the arising of the Prophet Elijah was the Holy
Seal of the ‘secrets’ of the Kingdom of Heaven on the one hand and on
the other hand of the higher hidden worlds prepared for the Hidden Suffering
Tzadikim that would come generation after generation. This category is completely
outside of nature, true hidden lights above. They also know the ways of
pleasantness loved by God Almighty when they are among people. They are all
very humble and they don’t show themselves for what they are or reveal their
true identity. Thus are they hidden in the world and no one knows who they are
or anything of their substance.
That hiddenness is very
much loved by God Almighty, especially since there are so many people who love
titles and honor for themselves which in truth lowers their true inner stature.
First of all they hate honor and money. They are kedoshim and extremely careful
in every matter not to be influenced even slightly for reason of money. In
these matters they are as the true Sages who walk in the way of the Torah; the
Sages, however, go according to their force in the sanctity of the Torah while
the Hidden Tzadikim are bound to hidden secrets above and their walking in the
holiness of the Tradition of Israel is as a garment that fits them, while their
essence above is in totally different and higher matters in the Higher Kedusha.
Extremely hidden is the level of the Hidden Tzadikim and their ‘aliyah in the
Higher Sanctity is awesome. Moses, on the other hand, did not occupy himself
with those Hidden Levels.
There is great merit in
receiving a blessing from a true Hidden Tzadik because his blessing descends
from above on the person who receives it. So too the blessing of Moses,
magister noster, but Moses did not have to do with Hidden Levels and there was
not yet the historical necessity of the revelation of those Hidden Levels to
chosen Tzadikim for the sake of humanity. That historical necessity came later
in the time of the Prophet Elijah, of blessed mentioning. After the division
into two kingdoms, the ‘spiritual’ level of Israel was lowered constantly from
bad to worse and the children of Israel didn’t maintain the merits for its
continuation. The situation was very critical if it had continued in that state
of things. Except for a few upright families all was corrupt both in Judah and
in Israel. The split into two kingdoms broke the backbone of the Jewish nation.
Therefore in that time the Prophet Elijah was called on by God Almighty to be a
Prophet and a Hidden Tzadik and to establish prophets and Tzadikim after him in
his merit. For the salvation of the nation a ‘new institution’ was needed, that
of true, holy Suffering Tzadikim who suffer in silence so that terrible decrees
fall on them but not on the Jewish people. There were phases in the development
of said new, hidden institution (for lack of a better term) and only after a
few centuries, perhaps 300 years, at the time of Mordechai ha-Tzadik, in the
period of Purim, was there established the thirty-six Hidden Tzadikim in every
generation, not more and not less, with Mordechai himself as the first Head of
the 36 Hidden Tzadikim.
The Prophet Elijah, of
blessed mentioning, did not die but he arose whole to heaven. This demonstrates
the immense Sanctity impossible to describe. His entire body was sanctified to
such an extent that it arose above together with his neshama. This is a great
and awesome sign. So is it known in Oral Tradition that the Prophet Elijah
descends into the world to be present at every Brit Mila (Rite of Circumcision)
as well as for other particular tasks according to necessity. With the help of
the Completed Signs we can better define certain aspects of the ‘position’ of
the Prophet Elijah, of blessed mentioning, for to him were given the KEYS of the
Kingdom of Heaven. No wonder, then, it is the Prophet Elijah that is sent to
‘open’ the Geula Shleima, ‘Behold I am sending the prophet Elijah before the
great and terrible day of the Lord; he will reconcile the heart of fathers to
their sons and the heart of sons with their father, lest I come and smite the
land with anathema’. The Prophet Elijah is God’s chosen messenger to give over
the Keys of the Final Redemption. ‘Behold, I am sending – before the great’
etc. are the Keys to the New Prophecies of the Fourth Generation. ‘He will reconcile’
etc. These are the Keys to the reconciliation of the hearts so that afterwards
there be peace in the world and these are the Six Points over the word
‘va-yishakeihu’ (Genesis 33-4) which allude to the Six Completed Signs, and
they have the Holy Torah enter the New Context of the Completed Signs for the
sake of the Geula Shleima.
Elijah’s arising above
instead of his dying is also a Sign that the Prophet Elijah is the Head of the
Hidden Tzadikim of every generation although not counted in the number since he
is in the Kingdom of Heaven and not in this world. In any case I would not have
dared to explain so if the Tzadik Haim, Head of the 36 Hidden Tzadikim in his
generation, had not taught it to me directly.
That number was fixed
in Mordechai ha-Tzadik’s time and he was the first Head of the 36 Hidden
Tzadikim of his generation. The Tzadik Haim was the last Head of the 36 Hidden
Tzadikim and with his demise he became the Anointed Judge of the Kingdom of
Heaven and instead of the 36 Hidden and Suffering Tzadikim, the calling into
order of a new institution had place the name of which is the 250 Hidden
Tzadikim who Live in their Faith.[56]
The Hidden Tzadikim are
those who truly held on to the Kedosha of the Torah in all these past
centuries, even in the time of the Second Temple, especially in the two hundred
years before its destruction be-avvonot ha-rabim. About 200 years before the
destruction, there lived in Israel a true Hidden Tzadik, Head of the 36 Hidden
Tzadikim of his generation, known as the Teacher of Justice to the teachers and
pupils of the School of the Essenes founded by him. The Tzadik Haim explained
to me that the Teacher of Justice, in his elevated and prophetic wisdom, saw
that a terrible decree of total destruction was coming upon Israel and that the
Temple would not remain for reason of the corruption and falsehoods of the
Priests in those times. He therefore decided to found a School as a Place of
Refuge to the True Torah with true Teachers and true Talmidim who received upon
themselves the Kingdom of Heaven with true humility and the fear of God in
their service.
As explained, the
Prophet Elijah was the Head of all the 36 Hidden Tzadikim of every generation.
There was thus an even closer relationship between the Prophet Elijah, of blessed
mentioning, and the Head of the 36 Hidden Tzadikim. For this reason the Head of
the 36 Hidden Tzadik has a higher knowledge concerning ‘secrets’ of the Kingdom
of Heaven and of the Geula Shleima. At that time, the Teacher of Justice saw
that it was ‘a time to act for Ha-Shem, (because) they have violated Your
Torah’ (Psalms 119, 126). He therefore decided to establish the School and to
put in it ‘Messianic and Redemptional Orders’ as well as some ‘secrets’ of the
Kingdom of Heaven. He did not, however, teach ‘secrets’ of the Hidden Tzadikim
but he did reveal to certain chosen teachers some secrets of the Kabbalah
Ma’asit. It was this secret of Kabbalah Maasit that Jesus received at the end
of his 3 years at the School and used to perform wonders in his Mission.
The Teacher of Justice
did what he did on his own responsibility, not with express permission from the
Prophet Elijah who could have intervened to stop him but did not since the
Teacher of Justice said that it was ‘a time to act for Ha-Shem, (because) they
have violated Your Torah’, thus an act of jealousy (kina) for God for which all
responsibility is assumed by the kana’i, such as Pinhhass in his time. In this
way, the Initial Messianic and Redemptional Signs entered the School of the
Essenes and those teachers and pupils, all of whom were learned Talmidei
Hhachamim, who participated in them were sworn with the harshest of oaths not
to reveal those secrets outside.
Jesus received those
Initial Signs in the School and at the end of three full years he received something
of the Kabbalah Maasit after which he left the School and went to John the
Baptist who had already left the School a year and a half before. As said, the
teachers of the School were Talmidei Hachamim, not Tzadikim Nistarim and so too
John the Baptist was not a Hidden Tzadik and Jesus himself was not a Hidden
Tzadik. Nonetheless, all those of the School of the Essenes were on a holy
level as Tzadikim who live in their faith, their true life was their faith and
they lived in that faith, as it states (Deuteronomy 8,3) ‘for not on bread
alone does a person live but on every word that comes from God must a person
live’.
/////////////////
Jesus was not a Hidden
Tzadik but as a Talmid in the School of the Essenes he received Signs that had
been given over by a true Head of the Hidden Tzadikim in his generation, the
Teacher of Justice, to the teachers of the School. There is, however, no one
among the true Hidden Tzadikim who is the historic Ram sacrificed in Isaac’s
stead, and only Jesus is called the ‘second man of the redemption’. Mordechai
Ha-Tzadik, it is true, is the second Goel of Israel and he was as Isaac himself
saved from the altar of his sacrifice, not as the Ram whose horns got caught in
the thicket of history. Mordechai was also the Goel of Israel in whose merit
the Jewish people returned to the Torah whereas Yeshua was the Goel of the
Christian nations. Mordechai was the first Head of the 36 Hidden Tzadikim and
strictly bound with the Prophet Elijah, and he knew the redemptional and
messianic Sigs of the Tradition of the Prophet Elijah but the redemption that
he brought, together with Queen Ester, did not include the Ten Lost Tribes of
Israel but only the Tribes of Judah, Benyamin and Levi. It was not a Geula
Shleima.
The knowledge of Geulat
Purim hardly spread to the nations, as we sing Hhag Purim, Hhag Purim, Hhag
Gadol la-Yehudim. It contains no Messianism because Messianism must also be
Universal and not only for Israel and it comes in the name of God’s salvation
that reaches the extremities of the earth. It’s a mission that is sent.
Therefore the Teacher of Justice established the Essene School on his
responsibility and took upon himself that ‘mandate’. Also Jesus, about 100
years later, was not given a mission or mandate by any teacher in the School
that permitted it. Nevertheless he did what he did le-shem shammaim, (for the
sake of Heaven) and he took upon himself the responsibility of that mission,
also he for reason of ‘a time to act for Ha-Shem, (because) they have violated
Your Torah’ and he felt that his existence was bound to that fact and he,
indeed, accomplished the Mishna in Avot 2,6 – ‘in a place where there are no
men, try to be a man’ –
Jesus’ death was a
decree from the Higher Tribunal, perhaps for fact that he had used the Kabbalah
Maasit outside before people which was strictly prohibited. This may well have
justified his death but it was a higher reasoning from the Higher Tribunal
unrelated to the false accusations of the Jewish Tribunal at that time. God Almighty
accepted his crucifixion, innocent of the judgment against him, as a messianic
sacrifice that mitigated a decree if total destruction, God save us, of all
Israel, into a decree of the destruction of the Temple and the dispersion of
the Jews among the nations.
The Initial redemptional
and messianic Signs were manifested through that Mission but not in the just
equilibrium in their historical continuation. The Jews didn’t believe in the
testimonies of Yeshua’s disciples concerning his resurrection. Afterwards the
Fathers of the Church eventually fell into idolatrous deification. We can,
however, not imagine how the world would have been without Christianity which
represents, nevertheless a strong relationship with the Bible of Israel. The
Rambam emphasizes this point (in that censured piece) that they argue about and
speak about the commandments of the Torah a fact that will allow for a
clarification afterwards with a common language for a basis of the ‘clear
tongue’ promised in prophecy.
The Rambam was a true
Tzadik, Head of the 36 Hidden Tzadikim of his generation and he knew the
secrets of the Kingdom of Heaven as those of the Hidden and Suffering Tzadikim
who atone for the world. The Great Eagle hid his own true identity and didn’t
speak about the Kingdom of Heaven. There is, however, something in this
censured piece that breaks down brick walls. He associates Jesus’ mission to
‘hidden things of God that are not of the thoughts of people, thus binding
Christianity and Islam to the Torah of Israel. In the end the ‘clear tongue’ will
come that will have the force to turn people’s heart to the truth, until ‘all
will call upon God and serve Him united’. These are gigantic universal concepts
that bind Islam and Christianity to the solution that will come to tranquillize
all their thoughts, clarify the truth and convince the nations of the world
once and for all times that the Tradition of Israel is true.
/////////////////
Jesus’ prophecy
concerning the Lost Sheep of the house of Israel was true. ‘I have not been
sent except for (the salvation of) the Lost Sheep of the House of Israel’
(Matthew 15-24). That was part of the Initial Signs. God Almighty used
Christianity to safeguard most of the souls of the Ten tribes, a decree of God
for their benefit ‘until he comes to Shiloh and to him will be the gathering of
nations’ (Genesis 49, 10). By way of the Completed Signs they will return to
their roots, they will exit from Christianity and enter the House of Prayer on
the Altar of Malchitzedek.
The Neshamot of those of
the Ten Tribes have been ‘safeguarded’ (netzurot) in Christianity (Notzrut).
They received the Messianism of Jesus and their love for him is fixed inside
them so that when, afterwards, they will know the true story of Jesus they will
understand it and will desire to become part of the House of Prayer of the
Final Redemption. One must remember that without the return of the Ten Lost
Tribes, there is no Geula Shleima.
I received directly
from the Tzadik Haim that those of the Ten Lost Tribes who live beyond the
River Sambation know of this ‘secret’ concerning the Messianism of Jesus and
that their descendents for the most part are found in Christianity and since
Christianity represented a partial salvation for them, they know the bond
between Yeshua with his Sheep.
The Tzadik Haim spoke
of the ‘bond’. Only after the revelation of the Completed Signs we speak of
‘messianic bond’’ - ‘for a precious son unto Me is Ephraim’ – those lost sheep
who are filled with good and positive qualities, a good heart with mercy for
others. The Teacher Haim explained (and we have seen it many times) that when
the revelation of Sinai is mentioned to them, very often tears come to their
eyes because their neshama remembers Sinai.
For this reason no other
Messiah son Joseph is needed. He already came and Ha-Shem received the
sacrifice of his young life for the sake of saving the Lost Sheep of the House
of Israel, these are the Ten tribes that became Christians. I received it
directly from the Tzadik Haim that those beyond the Sambation were chosen at
the time of their dispersion and they know many secrets of the Torah and
Kabbalah Maasit and they know what happens in the world. They know of the bond
between the mission of Jesus and the Neshamot of the Lost Sheep who were assimilated
among the nations during the centuries. This is one of the main reasons for
which they cannot return to Israel until Israel comes to its ‘ve-nahafoch hu’
in this matter concerning the messianic sacrifice of Yeshua for a partial
atonement for the people. Only after that understanding, Israel will be of a
changed mentality concerning what happened then in the past as prophesied in
isasiah 53. They will then understand why Ha-Shem chose properly Jesus as
‘Mussar shlomeinu ‘alav’ (Isaiah 53,5) (the lesson of our peace is upon him). All
this will bring to humility, to humbleness and to a profound and true
understanding of God Almighty’s words ‘My thoughts are not your thoughts and
your ways are not My ways’ (ibid. 55, 8).
All the completed
aspects of Messianism and Redemption such as the Reconciliation of the hearts,
the House of Prayer for all the nations, the coming of the chosen ‘son of man’
‘upon whose shoulders is the Mission’ and who will known as ‘Marvelous
Counselor, Potent one of God, a father for all times, a prince of peace’, the
messianism of ‘Mashiah ben david’ etc.’ were not accomplished, certainly not
completed, in Jesus’ Mission. Many initial aspects of these prophecies,
however, did pass through it. In the end all that must be eliminated will be annulled
and that which needs correction will be corrected, all by way of the Competed
Signs of the Geula Shleima.
Yeshua’s sacrifice was
accepted before God Almighty and with that sacrifice was accomplished the
prophetic realization of the Historic Ram sacrificed in the place of Isaac, our
father. This was a great hidden salvation for the children of Israel.
Christianity formed a place for the lost sheep, the souls of the Ten Tribes,
assimilated among the nations. In general Christianity was a long historic
process needed for the world of the past generations so that it reach the
possibility of receiving the Final Redemption in its time. Jesus was thus the
second man of the redemption.’
A great moral lesson is
the entire messianic mission of Jesus, because we hated whom we should have
loved at that time. He spoke to us with love before Ha-Shem while hatred was
instilled in our heart and it went against ourselves. It happened so that at
the end we understand the sinat hhinam (the useless hatred) that we are told by
the Sages of Israel was the cause of the destruction of the second Temple and
that we be purified from it for the sake of the Geula Shleima. I’m not braying
against the people but against certain rabbis who still teach hatred in the
name of the Holy Torah and they justify themselves and think they have the
right to hate Goiim. A falsified Torah is in their hands and their attitude
increments hatred against Israel even more.
Jesus’ mission is a
great moral lesson and our understanding of it was missing throughout our long
exile. Also of the Prophets we understood only what we wanted to and not more
and we didn’t feel how much Christianity was bound to the ‘project’ of the
Final Redemption. See, then, the profundity of the Rambam’s wisdom in binding
Christianity and Islam to ‘hidden ways’ of Ha-Shem in the history of the Geula
Shleima with ‘My thoughts are not your thoughts and your ways are not My ways’.
Let us open our eyes now by way of the Completed Signs in merit of the Final
Goel Haim.
In his clear wisdom,
the Great Eagle, peace be with him, bound Christianity and Islam to the
prophecy (Zephaniah 3-9) ‘for then will I turn over to the nations a clear
tongue and all of them will call to God and serve Him united’. The clear tongue
is promised prophetically to come and clarify matters of faith and the truth of
the Torah. What is then the language that comes to clarify matters, if said
language doesn’t possess the basic concepts that must be clarified? Remember
therefore that the foundation of Christianity and the foundation of Islam are
founded on the Tradition of Israel with belief in the Patriarchs, in the
redemption of Israel from Egypt, in the Revelation at Sinai of the Ten
Commandments. They believe that God gave over just laws in the Torah and they know
that one must not go against nature as God created it. Thus they speak about
and discuss matters that pertain to faith and to the laws of God each according
to the concepts of its own tradition. The clear tongue will come to clarify
what needs to be clarified and there will be an amazing awakening when they see
the clarity of said Clear Tongue and the truth it expresses. They will exit
from darkness to light by way of the true explanations and they will find
themselves in agreement with the Tradition of Israel. They will renew their
thoughts concerning Israel. All this because already the tongue of Christianity
and the tongue of Islam are filled with religious terminology concerning the
faith and therefore there is what to clarify.
Israel will not be able
to raise its head. For what might it raise its head? Israel is obligated to
remember its sins, and on what might it praise itself when hester panim and the
darkness of exile had covered everything. But if one be praised let him be
praised who has left the darkness and come unto light to see the new world that
has now been created, not yesterday and not two days ago. All are moral lessons
so that we reach humility. Then will we be able to read the words backwards and
from the back we will understand the beginning. Yeshua was the Ram sacrificed
in Isaac’s stead, the prophetic sense of which extends throughout history.
Jesus messianism is very particular, a fulcrum point of history, a moral pillar
that establishes love for others with simple faith, as it states there in Isaiah
53 ‘A moral lesson of our peace is upon him’. After not having understood his
announcement nor realizing upon whom God’s arm had revealed itself, with
justice and wisdom and great profundity, the Rambam concerning Christianity and
Islam declared God’s words ‘My thoughts are not your thoughts and your ways are
not My ways’.
Chapter 33
The principle messianic
task of Yeshua – the equilibrium between the Star of Abraham and the Star of
Malchitzedek – allusions of 53 Isaiah – the Completeness of the three Patriatchs
and the Completeness of the name ‘EHEYE ASHER EHEYE’.
The main task of Jesus’
messianism was the salvation of the Lost Sheep of the House of Israel and this
strengthens the idea of his being the Messiah son of Joseph. In a dream in
1989, at Davide Levi’s house in Holon, the Tzadik Haim told me that Yeshua also
had roots in the Tribe of Dan. - -
Whether on his mother’s
or his father’s side wasn’t specified but this is irrelevant. It’s a Sign given
by the Goel Haim needed to know that Jesus, aside from his roots in the Tribe
of Judah, as related in Matthew, had roots in the Ten Tribes of Israel, thus in
the Universal Signs of Messiah son of Joseph which come for the salvation of
the Lost Sheep of the House of Israel dispersed among the Christian nations.
When the Tzadik Haim
explains in the Sign of the Stars: “This is the Star of Christ, come in virtue
of humility”, all the historical messianic signs come into their new positions
under the Stars of the Final Redemption. Thus also the Universal Signs that
were in Christianity return to their correct position within the people of
Israel together with the historical signs of Mashiah ben David.
The Star of Christ is a
Universal Messianic Star included in which is the bond to the entire Jewish
Tradition, as Jesus openly declared that even one crown of the Torah and
Prophets must not be removed (Mathew 5, 18), because ‘I am not come to deny the
Torah or Prophets but to fulfill’. The Star of Christ was called previously the
Star of Malchitzedek. Thus the relationship of the Signs given by this Star are
similar to those between Malchitzedek and Abraham and in Sefer Ha-Cochavim that
the entire matter is between the Star of Malchitzedek and the Star of Abraham and
the relationship is studied from the event described in the Torah. Malchitzedek
was not a descendant of Abraham[57] but he had learned the true
faith in the Hidden School of Shem and Eber; he was Priest to God on High who
possesses the heavens sand the earth. He brought Bread and Wine (Genesis 14-18)
– allusions that his task was to extend the true faith by way of the blessing
on the bread and on the wine. The Star of Abraham is 10 times greater, stronger
and more intimate with God than the Star of Malchitzedek; the Torah alluded to this
in that Malchitzedek received a tenth of all the spoils from Abraham.
The allusion here is:
the Star of Abraham is the Star of the Chosen Father of the Geula; however, in
order that it bring the redemption in the world, it needs the Star of
Malchitzedek and the ‘Messianic Mission’ in the world. For this purpose, the
Star of Abraham gives over ten percent of its faith and of its ways before
Ha-Shem Blessed is He. This equilibrium in the Completed Signs stands in the
relationship between the Goel in the Kingdom of Heaven and the Sign of the
Donkey who eats Bread on earth. This answers as well to the prophecy in
Zachariah (9-9) ‘Tzadik ve-Nosha’ (a Tzadik (with the power) of salvation) –
this is the Goel in the Kingdom of Heaven. ‘’awni ve-rochev ‘al hhamor’ (he is
poor and he rides on a donkey) – this is the Goel who is bound to the Sign of
the Donkey who eats Bread in the world. ‘ve-‘ayar ben atonot’ (and on a young
(or wild) ass, son of she-asses) – not only on one Donkey but on many Donkeys
who work in the Sign of the Donkey who eats Bread.
The Star of
Malchitzedek is also the Star of Bethlehem, the Star that ‘bakes’ the ‘bread’
eaten by the Donkey who eats Bread. This explains the ‘messianic bond’ with
Bethlehem (Beth –house, lehem- bread). Also Jesus betook of that ‘messianic bread’.
The incredible quality of this Star is that ut receives a tenth from the Star
of Abraham and in virtue of such it has the power to receive a tenth from all
the other Stars of the Redemption. This is a ‘messianic necessity’ because for
reason of the immensity and power of the redemptional Stars, they would be too
strong to give over their influence directly; people would not be able to
receive them.
The Goel Haim explains:
this is the Star of Christ thus binding the ‘messianic bond’ to the Mission of
Jesus from which issues the Great Correction of Christianity. The Star of
Malchitzedek is the Star of the Anointed King (the King who loves justice
(Tzedek) and who says ‘Justice’ is my king – malchi-tzedek); ‘anointed king’ –
and he is a priest to God on High; and thus the Star of Christ is the very same
Star. From this, then, we know that the orbital cycle of the Star of
Malchitzedek is of 2000 years since it relates to the Messianic Mission of the
Star of Christ; and from this we understand the relationship in time between
the Star of Malchitzedek and the Star of Abraham 2000 years to 4000 years.
(That the Star of Abraham is of a cycle of 4000 years we ascertain 1) from the
midrash (see sefer ha-Yashar) concerning the star of Abraham that circled the 4
corners of heaven consuming a star in each corner 2) from the cycle of
redemption of 400 years in the Pact Between the Pieces in its historical
extension and 3) from the reality of our being now close to 4000 years from
Abraham awaiting the time of the Geula Shleima especially since the state of
Israel has already been established, thank God Almighty who maintains His
promises) Thus we understand as well the discrepancy time-wise of that
Messianic Mission of Christ with the Star of Abraham being at its maximum distance
from the world while the Star of Malchitzedek was at its closest to the earth.
Such was the tragic destiny of Jesus in that unbalanced Mission[58]. In Israel it was a time of
darkness and lowness and of great confusion and lack of unity. Nevertheless,
because of the closeness of the Star of Christ to the world, those who believed
in Yeshua’s Mission, especially after his resurrection saw a great light, a
light that required its extension in the world.
It’s thus quite amazing
how the Gospel speaks of the three Re-Magi who knew of and who followed that
Star (which afterwards became known as the Star of Christ) until it brought
them to the place of Jesus’ birth in Bethlehem. The story itself, of his being
born in a manger, for example, doesn’t interest us. What’s amazing is that the
Star of Christ could not be missing from the Gospels and so too the Sign of
Bethlehem, the Star of the House of Messianic Bread. And that which
Christianity proposed as the second coming of Christ was, in truth, the second
coming of the Star of Christ, announced here by the Tzadik Haim. Not in vain is
this same star now for the Final Redemption called the Star that Astounds.
Amazing too is the
allusion in the Torah revealing the position of these two stars necessary for the
Geula Shleima. In the Sign of the Stars, the Goel Haim makes a sign from the
Fourth Displaced Star to the first star which is the Star of Abraham thus
binding 4000 years of history to the time of the Final Redemption. He then announces
the star of Christ so that we know that also the Star of Malchitzedek has
reached its redemptional position for the sake of the Geula Shleima.
At the same time that
the Tzadik Haim announces the Sign of the Stars, it becomes possible to explain
that the Goel is not the Mashiah and the Mashiah is not the Goel because only
now with the equilibrium of these two Stars in place can the equilibrium
between Goel and Mashiah be understood.
The Sign of the Goel in
the Kingdom of Heaven is then completed in the second Sign of the anointed
Judge of the Kingdom of Heaven. With the Goel in the Kingdom of Heaven,
however, there is created the New Equilibrium alluded to in the Torah in that
same episode with the term ‘Emek shaveh – Valley of Equilibrium. The relationship
of Abraham and Malchitzedek, as explained, are between Goel and Mashiah. In the
time Jesus that equilibrium was missing and it became there ‘Emek ha-bacha – a
valley of crying. The Completed Signs then go on to give over the New House of
Prayer for which the New Equilibrium allows to be for all the nations. Then,
since the relationship of Goel and Mashiah is given there comes the Sign of the
Messianic Donkey who eats the Bread of the Final Redemption, as the Tzadik
Abuhhatzeira in Solly Kamkhaji’s dream said to Peretz, “Ah, you then are the
Donkey, mashiah ben david”.
In Yeshua’s completely
unbalanced time, if he was the Goel, there was no donkey to explain things, if
he was the Donkey there was no Goel to announce, if he was the mashiah ben
david, there was no Israel to receive him, and if he was the Messiah ben Yosef,
his Mission was doomed to the failure of reconciliation, thus a mission of
wars, not of peace, a mission of conflict, not of harmony, a mission from which
were born injustices, not justice etc. etc. Nevertheless, Jewish Tradition
itself, according to prophecy, articulates that a Messiah ben Yosef would come
and his mission would not succeed. In Tradition, nevertheless, the opinion is
that the war he must fight is related to the salvation of the Ten Tribes of Israel
from the nations and this was fulfilled partially as we have explained. That
mission which no one spoke about, not Christians or Jews, is that of the
Sacrificed Ram in Isaac’s stead.
The dilemma of Yeshua’s
Mission was that it caught in the midst of history, as explained, and even the
Talmud speaks of the last ten generations of corrupt Cohanim in the Temple.
Jesus had that sincerity of heart and goodness in his actions towards the sick,
the unfortunate, the depressed and anguished that was missing not only in the
priestly ranks but also among the Pharisees or Doctors of the Law at that time
who did not take care of the poor, the ailing, the widows and the orphans but
they loved honor for themselves and cursed all who not as they and as for the
people it was sufficient that they pay their tithes. Jesus spoke truthfully of
sincerity, of putting away all hypocrisy and of doing true honor to their
Father in Heaven. The prophecy of Malachi of the reconciliation, if it were to
take place had to be when the Temple was still standing. If not would come the
‘Lest I come’ etc That was the desperate Mission that Jesus took upon himself.
He tried to bring proper corrections but he soon saw it wasn’t possible to accomplish.
Therefore he knew that Chapter 53 of Isaiah had fallen into his portion and he
would be killed in his innocence. The same prophecy alludes to the fact that
after that sacrifice he would be exalted by his vast gamut of descendants and
he understood that it spoke of his resurrection. Therefore he knew that he
would be killed but resurrected.
That same last prophecy
of Malachi, however, could not remain in the negative forever. The ‘lest’ had
taken place but the first part of Elijah the Prophet’s being sent before the
great and terrible day of the Lord and his bringing the Keys of the
Reconciliation would be put off for a future time and so too all the Final
redemptional and messianic promises would be displaced as well. About 70 year
after Jesus the Temple was destroyed, ba-avvonot, and Israel went out to long,
long exile among the nations for 2000 years, until the Star of Malchitzedek and
the Star of Abraham would be meeting again.
That culminating
meeting point of the two Stars could not be accomplished without the Great correction
of Christianity. That Mission was Messianic and Israel cannot have its Geula
Shleima without understanding it, both the Mission of Messiah son of Joseph and
the Sacrificed Ram of history. Also the understanding of the name ‘ASHER” is
essential for entering the Geula Shleima of ‘EHEYE ASHER EHEYE’. With God
Almighty’s choice of the Goel Haim and the revelation of the Completed Signs,
the Letter ‘RESH’ of ‘ASHER’ must be corrected because from it issued
Christianity and totally corrupted its true meanings and true purposes. The ‘RESH’
was, so to speak, ‘hanging’ up for 2000 years without the true meanings of the
Letters that preceded it and without the possibility of proceeding to the final
“EHEYE’. This expressed itself in the ‘terrible’ and ‘ugly’ symbol of Yeshua’s
being hung on the Cross.
The Correction of the RESH
is not simply that of the theological errors of Christianity but the Correction
of the virtues of the heart. So too Yeshua’s words didn’t come to correct the halacha
but to correct unjust attitudes unacceptable before God. He taught that one
must strive for a clean heart filled with love for others, for a simple and
just behavior without hypocrisy and false motivations and for a true inner Fear
of God etc.
LISTEN THEN, HAACHAMIM,
THE MESSIANIC MISSION OF YESHUA AND MOST OF HIS WORDS BROUGHT IN THE GOSPEL ARE
BOUND TO THE ‘RESH’ OF THE NAME ‘ASHER’[59]. THE CORRECTION, THEREFORE,
IS, SO TO SPEAK, IN THE UNFORTUNATE HISTORICAL PLAYOUT OF A HOLY NAME OF GOD,
THE HOLY ONE OF ISRAEL AND ITS REDEEMER. THE CORRECTION BRINGS THE ‘RESH’, SO
TO SPEAK, BACK TO ITS PURITY IN THE TRUE FAITH AND IN THE CORRECT VIRTUES OF
THE HEART AND IN THE CORRECT UNDERSTANDING OF JESUS’ MISSION, ALLOWING IT, SO
TO SPEAK, TO RESIDE IN PEACE WITH ALL THE LETTERS THAT PRECEDED IT AND TO BE
JOINED TO THE FINAL NAME ‘EHEYE’ FOR THE GEULA SHLEIMA.
Chapter 53 of Isaiah is
all about correcting the errors of the heart. Mussar slomeinu ‘alav is the
culminating point of the lesson to be taken from this prophecy, humility. We
didn’t know it, it’s true and so we couldn’t understand it but the very essence
of it was caused BY THE LACK OF HUMILITY in those periods before the
destruction, ba-‘avvonot, of the Second Temple. With the Geula Shleima and the
revelation of what really happened then also the humility desired by Ha-Shem
returns. This is the meaning behind the statement of the Teacher Haim, “This is
the Star of Christ, come in virtue of humility”. The meaning is manifold. It
refers to the humility of Yeshua in taking upon himself that Mission and of dying
for it on the Cross. It refers as well to the humility needed now by the Jewish
people to reread the history of Yeshua’s Mission according to the Completed
Signs taught us by the Teacher Haim. Without the proper humility it will not be
understood. Then will we understand the true sense of Mussar shlomeinu ‘alav –
the key of our reaching the level of humility desired by Ha-Shem Baruch Hu is
bound to seeing the humility that was in Jesus and that we only now can
appreciate. This is the essence of Isaiah 53. The humility is of course
extended to all Christians who must undo the deification and trinitarian faith
etc. and return to the true terms of the Torah and of all taught to us by
Moses, magister noster, of whom, God Almighty Himself testified that he was the
humblest of all people on earth, Head of all the Prophets of History.
On one point the
Christians were right, that Jesus’ Mission was messianic and that for the final
salvation it’s necessary to recognize that his Mission was an integral part of
God’s Plan in bringing Israel and the world to its Final Redemption and in the
salvation of the Lost Sheep of the House of Israel as well as in the virtues of
humility and sincerity that Yeshua taught. Do not say then o my fellow Jewish brethren,
behold, we have passed 2000 years and we have learned all moral lessons and
‘Your nation, all of them are just’, that also without this the Jews are chosen
and they sanctify themselves in Torah and Mitzvot and they have had a great
place in Gan Eden also in these past 2000 years.
Also this is true but
individual judgment is one thing and the general judgment of the people is
another. In that general judgment all of us were part of the darkness of exile
‘hester panim’. Before God’s choice of the Goel Haim and the descent of the
Completed Signs, with the ‘correction’ of the ‘RESH’ of the name ‘ASHER’ in the
Great Correction of Christianity, it was prohibited to believe in the Messianic
Mission of Yeshua. In the Final Redemption is revealed the truth and the
completely new knowledge that was hidden from our eyes. The whole matter
becomes clarified and a ve-nahafoch hu befalls the people of Israel and it
becomes an obligation to recognize that Mission and that sacrifice prophesied
in Isaiah 53 which was an atonement and partial salvation for Israel.
It’s just this
recognition that brings Israel to a level of humility desired by Ha-Shem and it
establishes the Reconciliation of the hearts and it allows for the New spirit
promised to enter the heart and it prepares the heart to receive the peace of
which it’s here stated: ‘the moral lesson of our peace is upon him’.
The ‘second man of the
Redemption’ is thus an integral part of the great, new ‘Meeting’ of the Geula
Shleima because Mussar shlomeinu ‘alav. We must therefore redeem Yeshua with
love for the sake of our own peace. By way of the Correction we have already
redeemed Yeshua from Christianity and completely stripped him from that false
tradition and we brought him back home to the Jewish people. We revealed those
Initial Signs revealing the historical ‘secret’ of the School of the Essenes.
Jesus’ Messianism was true and his Judaism was true and complete in the Written
and Oral Torah. He was extremely serious before Ha-Shem always in his desire to
fulfill the will of his Father in Heaven and to do good for others with love.
His heart was loved before God.
As a hostage was Jesus
among the nations while we were in our long and bitter exile. Now Ha-Shem has
returned us to our land and had enter the period called Yemot Ha-Mashiah and the
ingathering from exile. The third and final Goel Haim ben Moussa from San'aa
Yemen declared in the Sign of the stars, “This is the star of Christ, come in
virtue of humility”. And the Completed signs have arrived and they also have
the purpose of redeeming Jesus from the falsehoods history and to have him
return to his proper position for the Final Redemption. Chapter 53 of Isaiah
has been renewed for understanding.
We must be at peace
with him from now on and live with him in peace. We ust understand him with
clear intelligence and with a heart of flesh, for ‘the lesson of our peac is
upon him’. He now needs or understanding and our love, for he was outside as a
hostage and his horns were caught in the thicket of history. Yet he had not
acted for hiself but for a salvation of the people of Israel.
Isaiah 53, 5 ‘He was
profaned because of our sins, in suffering for our iniquity; the lesson of our
peace is upon him and in his wound we were healed”.
From this verse
Christians derived strength, faith, hope, joy and a humble spirit ready to
suffer. They sucked up forces from Yeshua’s sacrifice because they made
themselves as the carriers of iniquity and sins for the sake of peace and
healing. They received strong forces throughout the generations because of their
faith in him, all this even though Christianity had corrupted the truth and
knew nothing of the true history of Jesus and of the true terms of the pure
monotheistic faith. It is ours, however, to beat on our chest and be awaked to
the present mitzvah of understanding the
years of each generation
‘binu shnot dor va-dor’. The prophecy speaks about our sins and our undoing,
let us blow the Shofar and be awakened to understanding, not about the sins of
the goiim does it speak, but of our sins and those of our fathers, the children
of Israel. The entire chapter speaks about us, and from the past it passes on
to the present prophesying on that time when we have come to realize our
mistake and have repented on what we had not previously understood. Therefore
the lesson of our peace that is upon him is now and so too the healing that
derives from a peace that heals the body. This prophecy itself brings us back
to ‘understand the years of every generation’ (Deuteronomy 32-7), after our not
having received the ‘news’ and not having believed upon whom the arm of God had
been revealed.
Only now have we known
it and can say the verses in the present on the present. Not that we say that
Jesus is our Messiah now but that we recognize the Messianism that was on him at
that time in his Mission and and even more so the messianic sacrifice that he
took upon himself for our sake then, and that we had not understood. The
prophecy speaks in our mouth and not in mouth of the nations.
(Ibid. 6) All of us as sheep
wandered, each one in his way did we turn; and the Lord inflicted him for the
sin of us all.
We cannot deny that
it’s speaking about a later generation in Israel’s history’ when the children
of Israel have finally come to recognize one particular person from a past epoch,
that for his righteousness carried upon himself our sins but was not recognized
nor understood; and he sacrificed our sins before God in a sacrifice of his
life; and that sacrifice was received before Him, Blessed is He, for our atonement.
The prophecy itself speaks it out in our mouth. Unjustly and without true
reason was he accused and given the death penalty, in a distorted and cruel
judgment. Jesus himself, however, knew chapter 53 very well and from it he knew
that he would be unjustly condemned to death and he had to accept it and not
open his mouth but to receive the sacrifice of his life in faith.
(Ibid. 7) he was
brought and made to suffer, and he didn’t open his mouth, as a lamb brought to slaughter,
as a sheep before her shorners is dumb, and he did not open his mouth.
Behold, my masters, in
the project of the Geula, Jesus in every matter is bound to the Correction of
the RESH without which it’s not possible to complete the name ‘EHEYE ASHER EHEYE’.
Thus by way of the Correction of Jesus’ Mission, we are forming the road of the
Geula Shleima as the name ‘ASHER” is bound to the Signs of Isaac, our father.
And in a redemptional dream the Tzadik Haim said, “I do not want the pupils to
remain without the Signs of Isaac”.
The essence of this statement
is in reference to the beloved virtues hidden in the heart. The main city of
Isaac, our father, is Beersheva. The longest story in Isaac’s life concerns the
wells when he lived in Grar. A well is a deep place in the earth from which is
drawn living water; this alludes to the true goodness dug into the heart of the
believer. The pillars of a person are not complete except in the realm of the
true virtues that stand firmly in ones heart. The Merciful One desires the
heart. God Almighty seeks the true heart of a person. For that which a person
conceives of with his mind is additional to him in ones development, but the
essence of a person is his heart. Every concept will remain in the air until a
person works on himself to make it participate in the blood of his heart. Thus,
‘And you shall meditate in it by day and by night’ (Joshua 1-8) because it’s
hard work to receive the teaching and then to bring that teaching into the very
midst of the person.
Abraham, our father, is
the chosen ‘man’; Isaac, our father, is the ‘inner’ man; and Jacob, our father
is the completed man called Israel and his heart was straight with God (Yisrael
– Yashar EL – straight with God) always. His is a matter of completion on completion
on completion. For also Abraham was ‘complete’ and also Isaac was complete.
Abraham is 248 members of the body in a state of completeness, and the face of
Isaac was as the face of Abraham, his father, for he inherited from his father
the completeness of the members, and he was completed in his internal sanctification
of all his members. Thus Jacob, our father, inherited the completeness of the
members from Abraham and the completion of the sanctification of the members
from Isaac, his father, and he was completed on his own right through all the
struggles of his life, until he won over on the force of his faith all external
and internal obstacles. And we are the children of Abraham, Isaac and Jacob,
believers sons of believers.
One cannot say, “Jacob our
father is sufficient”. For the completeness as it was in Abraham was not as the
completeness of Abraham as found in Jacob, and the completeness of Isaac is not
as the completeness of Isaac found in Jacob. A proof to this is that Holy Torah
did not pass over the life of Abraham and of Isaac in a light manner, even
though a great deal is alluded to with few words and only a few details. To
each of the patriarchs there is a particular completeness. Nevertheless the
completeness of Abraham, our father, together with the completeness of Isaac,
our father, represents a new category of completeness compared to the
completeness of Abraham alone or the completeness of Isaac alone. And so too
the completeness of Abraham, our father, and the completeness of Isaac, our
father, and the completeness of Jacob, our father together completes the
categories of completeness desired and required for their being established for
always in the project of the Geula Shleima, in merit of our fathers Abraham,
Isaac and Jacob.
So too in the Completed
Signs bound to the name ‘EHEYE ASHER EHEYE’: the first name alludes to the
Signs of Abraham, our father, the name ‘ASHER’ alludes to the Signs of Isaac,
our father, and the third and final name alludes to the Signs of Jacob, our
father. There is no number to the Signs of the patriarchs but only the general
rule of Tradition ‘The actions of the fathers are signs to their children’ (see
Tanhuma lech lecha -9). Precious are the words of the Goel Haim that the Signs
of Isaac must not be lacking in the pupils. The Signs bound to Abraham, our father,
are clear and known in the Torah and Tradition and likewise the Signs of Jacob,
our father, of the final name: these are the Completed Signs that are revealed
now with God’s choice of the final Goel Haim, and that are made understandable
to all by way of the New Clear Tongue of Zephaniah. The Signs of Isaac,
instead, are much more hidden, some understood by allusions, others unknown
until the Completed Signs.
At the time of the
Prophet Elijah, of blessed mentioning, (perhaps 200 years or less after the division
of the Kingdom) begins historically the ‘hidden name’ ‘ASHER’. We refer to the
name itself as ‘hidden’ because its form and its position as conjunctive
between the first and third names is not that of a name of Ha-Shem. But as explained
concerning the completeness of the Patriarchs, so is it for the Triple-Name
that each name in itself contains its completeness. Therefore the first name
‘EHEYE’ together with the middle name ‘ASHER’ represents a ‘New Completeness’
compared to the ‘Completeness’ of the first name alone. Thus the ‘Completeness
of the first name, the Completeness of the name ‘Asher’ and the Completeness of
the last name, together give over the Full Completeness necessary to bring the
world to its Final Redemption.
The ‘ALEF’ of the name
‘ASHER’ is bound with the Prophet Eliijah, of blessed mentioning, and he is
also the Hidden Prophet who possesses the ‘secrets’ of the Hidden Tzadikim and
the Keys of the ‘secrets’ of the Kingdom of Heaven. He is the Prophet-Messenger
of Ha-Shem, the promised Prophet who opens the Geula Shleima in its time to
give over the prophecies of the Fourth Generation and the Great and Terrible
Day of the Lord and the Keys of the Reconciliation of the hearts of fathers and
sons. And from the time of Mordechai ha-Tzadik and until the Tzadik Haim he has
been the Head of all the 36 Hidden Tzadik of every generation without being
counted in that number. Tradition relates that at the time of the Geula Shleima
the Prophet Elijah will come to explain many questions that the Sages, of
blessed memory, were unable to resolve. It is thus proper that the ‘ALEF’ of
the name ‘ASHER’, the ‘hidden name’ is bound to the Hidden Prophet, Elijah, of
blessed mentioning.
The Letter ‘SHIN’ of
the name ‘ASHER’ is bound in allusions to the Stars of the Redemption alluded
to in the Megilat ester. We received a New Kabbalah from the Tzadik Haim, in
New Lessons from Sefer ha-Cochavim ( ñôø
äëåëáéí) of Abraham, our father, that relate to
the Stars of AHHASHVEROSH, to the Star of Ester in the Kingdom of AHHASHVEROSH,
to the Stars of the Tribunal of Mordechai Ha-Tzadik. The ‘SHIN’ alludes as well
to ‘SHUSHAN’ the Capital City of the redemption of Purim. All this is part of
the New Revelation and is, thus, not the Purim of the past but a New Purim of
the Geula Shleima, with many explanations in the writings of Sefer Mishnat
Haim.
I’m explaining these
things here to give over more understanding in those matters that we could not
have understood before the revelation of the Completed Signs, also from the ‘ALEF’
of the name ‘ASHER’ as well as from the ‘SHIN’ of the name ‘ASHER’. From
Tradition we knew of their Signs, thank God, Blessed is He, for the revelations
in the Book of Kings on the Prophet Elijah and on Elisha’ his Talmid and heir,
and on the Signs of Purim of the Megilat Ester. Nevertheless, even though we
inherited those Signs, we could not understand them more fully until the
Completed Signs but they were extremely important in Israel’s history. With the
sign ‘the Time has Come’ and the opening of the Geula Shleima Eliahu ha-Navi
comes also in their explanation. All this because the name ‘ASHER’ is the
hidden name, ready for its being revealed at the time of the Final Redemption.
The ‘RESH’ of the name
‘ASHER’ of itself is not hidden or for the sake of allusion. Its ‘destiny’, so
to speak, depends on ‘merit’. For all the Letters of the first name ‘EHEYE’
have passed and the Letters of ‘FIRE’ ‘EISH” (“ALEF’ ‘SHIN’) of the Prophet
Elijah and of Mordechai ha-Tzadik had allowed for the return to Zion and the
construction of the Second Temple. The ’RESH’ was bound to that light of the
Temple that could have become a light unto Israel that would be extended to the
nations and to the extremities of the earth. The Geula Shleima depended on the
‘RESH’; if the Light of the Temple had truly become a great beacon for Israel
and for the nations, then all the Letters that preceded the ‘RESH’ would been
bound to the Letters of the Final name ‘EHEYE’ of the Final Redemption.
If the merit of Israel
was missing, then on the contrary, the ‘RESH’ would be ‘hung up’, not being
able to be completed by the preceding Letters and not being able to be joined
to the final Letters. This is the ‘secret’ of exile. The ‘RESH’ is a Letter of
God’s name. Of itself it the power to bring the Final Redemption but in order
that it join the Final name, merit was needed on the part of Israel. This is as
the Sages explain, ‘If there is merit, I will bring it quickly, if there is not
such a merit, it will come in its time’. The ‘RESH’, however, without the
completion of the final name could not stand on its own, not as true
redemption. For if it went out for the nations because of Israel’s lacking, the
nations would raise their head, call themselves the ‘true Israel’ (verus
Israel), and all the prophecies concerning Israel would not be fulfilled. This
is why Christianity had to issue distorted and outside of the
true faith etc.
Awesome are the decrees
upon mankind. We were thrown out of the Garden. We went into exile and were
scattered among the nations. All was a part of the Project of EHEYE ASHER EHEYE
in the design of the Geula Shleima. Since Jesus’ mission issued from the ‘RESH’
of the name ‘ASHER’ it was destined to become a great light for Israel and for
the nations. Since, however, it did not succeed in Israel, instead of becoming
a bond that binds all the letters of the name, it became a bond that separated
all the Letters, a complication with a remedie. It’s for this reason also the light
that issued from the Universal Joseph Signs, instead of being balanced and
anchored in the pure monotheistic faith, exited from the boundaries of the Pact
of the Torah becoming, so to speak, a ‘head’ on its own which did not faith
Maybe Eve, our first mother,
could have refrained from eating that prohibited fruit but if she had and she
and Adam would have remained in the Garden, what history of mankind and of
Israel might there have been, as embryos in their mother’s womb. Awesome are
the decrees upon mankind. Eve had the choice of not to sin but at the same time
she had to sin, otherwise history would not have been born. But once she sinned
and they were cast out of the Garden of Eden, the world has been filled with
errors and sins and every sort of evil. The Almighty Blessed is He desires good
but in order for mankind to reach good It has to pass through great seas of
evil. And yet at the end the truth that issues and the goodness for those who
choose good is the greatest good imaginable, a goodness that could not have
been reached had it not passed all those previous phases. Awesome are the
decrees upon mankind.
Evil of every kind
issued from that ‘separated ‘RESH’, even though it’s a Letter of God’s name
which of itself can contain no blemish, God forbid. And even more for the fact that
it’s the name of the historical formation of the Geula Shleima and therefore
every aspect of it, even historical mistakes and corruptions, contain important
purposes and they are part of what is needed to bring the Final Redemption in
the end. All become lessons and study and moral values that bring people to
virtuous qualities and humility.
If the ‘RESH’ caused
such harmful historical outplay in its separation from the other Letters, how
great will be the good that derives from it after it is corrected and the truth
is revealed, and the proper equilibrium is reached and it then binds together
all the Letters that preceded it to the final name ‘EHEYE’ to complete the
entire name. Revealed is the true ‘messianism’ of the Historic Ram taken as a
sacrifice in Isaac’s stead. Revealed are the true sources of the Completed
Signs of te Kingdom of Heaven and of the Resurrection. For Ha-Shem Blessed is
He has chosen the beloved Tzadik, Haim, the Completed Signs descended, sealed is
the Final New Pact with the New Law and New Rite of the House of Prayer of the
Final Redemption. Great is the felicity when the time of the Final Redemption
comes and the ‘RESH’ of the name ‘ASHER’ returns to its true position in order
to bind together all the Letters so that finally they are able to be read
backwards and forwards.
There’s the allusion
here in the very form of the name ‘EHEYE ASHER EHEYE’, a Sign that when this
name reaches its conclusion for the Final Redemption, it can be read backwards and
forwards and you are reading the same name.
We must therefore
redeem our young Jewish brother with love, for his horns were trapped in the
thicket of history, for the accomplishment of the very complicated and bitter
history that had to issue from Christianity, for which the Rambam, peace be
with him, binds Jesus’ mission to the ‘hidden things’ of Ha-Shem, and declares
that Christianity and Islam are bound to God’s word in ‘My thoughts are not
your thoughts and your ways are not My ways’. WE must have Jesus return home
and in his return so will return the Lost Sheep of the House of Israel to the
true Tradition of Israel, and so our family will increase two hundred fold from
the ‘RESH’ of the name ‘ASHER’.
It’s a moral lesson of
peace to find in ourselves the true force from God Almighty to change our heart
and to take from us that evil stubborn part which closes off our heart from
reaching the great purpose of love for other people. In our understanding of
the Completed Signs, our heart will be turned over from what is false to what
is true, and we will recognize with love the one that we thought was a nullity
whereas that second man of the redemption was chosen for the world’s historical
preparation to the Geula Shleima.
Mussar shlomeinu ‘alav,
for if we live with him in peace, we too will be completed before our Father in
Heaven. For how will the nations recognize the God’s choice of Israel if we do
not recognize one who has been chosen by God Almighty! This is the secret that
is revealed in that as we did not recognize God’s choice at that time, and we
showed hatred instead of love, thus the nations didn’t recognize God’s choice
of us, and they hated us until death. Yet so it has been so that in the end
when the truth is revealed and we will recognize whom God has chosen, so too with
this radical change of heart will the heart of humanity change towards us and
they will recognize the truth of God’s choice of Israel as the special chosen
people. This is a wonderful happening and although such a change of heart is
extremely difficult, yet there is nothing similar to the great value of peace.
Therefore even if at first there are internal pains until the proper love is
reached, this is the ‘Mussar’ which also connotes ‘affliction’ (yissurim), it’s
worthwhile that we pass through such an intimate affliction because very great
is the value of peace and mussar shlomeinu ‘alav.
All is completed when
Ha-Shem Baruch Hu chooses the final Goel, the true Hidden and Suffering Tzadik,
Haim, born in San'aa, Yemen. Obviously in the beginning all the matters of the
Geula Shleima confuse people, especially Jews, because all is new, but in
contrast to the Initial Signs from which issued the greatest historical
confusions, the Completed Signs do not come to confuse but to clarify. Thus the
initial confusion is not confusion that has substance but only a momentary
natural reaction to completely New Things. The very substance of the Completed
Signs is to illumine with New Light, marvelous but balanced at the same time.
Chapter 34
Aaron’s error in the
sin of the Golden Calf and the error of the rabbis with the Book of the Zohar –
the beginning of the Reform in Judaism
Aaron himself did not
sin; he was lacking the knowledge concerning the complicated ‘emanation’
thoughts of the Egyptians, with all the complicated ‘bonds’ between their gods
intended for the purpose of deriving benefits from each god according to its
function. These thoughts still lingered forcefully in the hearts of the
mixed-multitude and the fact that Aaron didn’t properly understand those matters
was a main cause of that terrible sin of the children of Israel.
Aaron, in the case of
the Golden Calf was a prophetic symbol of the Torah that the sin of the Golden
Calf will return in its final form in the periods of ahhrit ha-yamim, and that
the rabbis of those times will be as Aaron High Priest in his error concerning
the Golden Calf. For all these rabbis and hhachamim who have erred in this are
clean of any intention to perform idolatry, and they erroneously think that the
Book of the Zohar and the Chain of Lurianic Kabbalah and all that followed are
‘Holy’ and that they have their place in the service of Ha-Shem; they do not
know that such is against the will of Ha-Shem and that it is all founded on a
totally false basis which creates ‘other gods’ on every side.
One must understand
that the sin of the Golden Calf took place when Aaron was responsible for the
people reason for which that ‘great sin’ (hhataa gedola) was attributed to him.
Similarly in ahhrit ha-yamim the error is not that of the masses but that of
the heads of the Jewish people instructed in the Torah, those who sanctify
themselves in the ways of the Torah, in their deeds and studies, those fearful
of God who walk in the sanctity of the Halacha, men who are responsible for the
Jewish people according to the spirit of the Torah and its commandments. The
error in essence belongs to the faith of the Holy Torah, unfortunately. The
doctrine of Emanation creates ‘other gods’ in every word they proffer from the
texts of that false Kabbalah. This is the hhataa gedola brought upon the people
by the Heads of the people, even though their intentions seem to them to be
le-shem shammaim.
In retrospect it will
be understood, within the Design of God Almighty, that He saw the ‘avon ketz’
(sin of the last time) that would derive from the sin of the Golden Calf at
Sinai, the sin of ‘Emanation’ of the book of the Zohar. The full correction of
the Golden Calf would not be fully accomplished by Moses at Sinai and its
ramifications would not be explained or defined either in the Torah or in the
Tradition. Moses descended from the mountain and broke the Tablets at the foot
of the mountain and he purified the people. He accomplished the Correction as
much as was possible but the essential idolatrous ideas and doctrines behind it
were not explained. Ha-Shem Baruch Hu saw that the roots of that idolatry would
again sprout in Ahhrit ha-yamim in the form of the Doctrine of Emanation for
which Israel would have again to be purified. It would happen during their long
exile among the nations when many Jews would lose their patience in waiting for
the end time, as in the sin of the Golden Calf caused by the impatience of the
mixed-multitude to wait another 6 hours for Moses’ return.
The roots of idolatry
of that sin, as known, were of the mixed-multitude of Egypt, but also among the
children of Israel who, except for the Tribe of Levi, had become, in that which
pertains to idolatry, equal to the Egyptians, and were used to practicing and thinking
in terms of emanated godheads. Aaron did not understand the ‘emanation roots’
of those thoughts.
So it is in this our
time, before the Geula Shleima, that all those rabbis and hhachamim who have
fallen into the sin of the LAST Golden Calf need the justification of Aaron ha-Cohen
who in his time had not understood the underlying emanation idolatry of the
mixed-multitude. When they will know the truth and recognize the terrible
error, they will abandon it and they will be forgiven and pardoned as Aaron in
his time, and the Goel will come to Zion to those of Jacob who have repented
from their error. This refers to the ‘descent’ of the Tzadik Haim to the very
essence of this sin that falsifies the Torah with idolatrous commentaries
darkening the face of Judaism and forming the greatest obstacle that impedes the
true light of the Final Redemption from residing in the world.
There is therefore no
war more important for the sake of the Geula Shleima. The Jewish people doesn’t
yet understand the matter, more precisely it doesn’t know about the whole issue
and does not realize what it entails. The sin of Atzilut represents a complete
break-away from the true Sanctity of the Torah. When this will become known and
understood, the rabbis and hhachamim in their jealousy for the Sanctity of the
Torah will rise up against that entire range of false Emanation Kabbalah. They
will study with precision and understanding Sefer Milhamot Ha_Shem of Yihhye
ibn Shlomoh ElGafeh and take in every word. We as pupils of the Goel Haim fight
this war of the Wars of God because it represents the great Correction that
Israel needs for coming onto the Final Redemption. The foreign gods in Jacob’s
tents must be taken out and burnt so that the children of Israel can proceed to
Bethel.
The time will become
ripe but it us not yet ripe. Superficiality reigns, diffusion of thoughts in
every direction. The Israeli asks. “Ma slomcha”? but he doesn’t wait for the
response. There is turmoil and many problems to resolve, financial problems,
Arab problems and hundreds of others. May God Almighty have mercy on His
people. They are yet far from the thought of Milhamot Ha-Shem. God Almighty
foresees the times, however, the time has come so that the time is coming and
it will not lack because this is the time for the preparation of the Final
Redemption and nothing will be lacking. For in every historical situation are
hidden redemptional purposes, even those negative sins that have to be
purified. Every sin has to come out so that it be purified forever. If it is
only potential and does not reveal itself, it will come out in a future time.
Therefore every type of sin has had to be revealed before the Geula Shleima can
set into the world. I’m speaking here particularly of historical sins into
which Israel has fallen and the most terrible is that hidden evil idolatry
behind the doctrine of Emanation which derives from the idolatrous mentality
behind the Golden Calf.
In that sin only 3000
actually fell into the sin and were killed by the Levites on Moses’ order.
Compared to the nation the percentage is very small but as to the gravity of
the sin all Israel had to be purified and its shameful connotations reached the
nations in every generation. Its shame was so potent that Christians and
Muslims believed themselves above Israel since they had not fallen into such a
disgraceful error, as a bride who had extra-marital sex on the night of her
marriage!
We are now in the final
Fourth Generation of the generations that have passed which is the first
generation of new orders for the generations that are coming. It is the
generation of the Great and Terrible Day of the Lord, totally dissimilar
to all other generations past or future. It is the generation that precedes the
Geula Shleima. The place of the Goel Haim is fixed in the Kingdom of Heaven
from the beginning of the Fourth Generation, in fulfillment of the prophecy,
‘Behold, I am sending the prophet Elijah before the great and
terrible day of the Lord comes’.
All the roots of evil
in the whole world will be destroyed and all the undesirable constructions will
be cut down, in all countries, in parts of the nations, in families and in
individuals, a terrible last generation of the great universal purification.
One must be afraid and no one living in the world is exempt from such a fear,
for it is the Day of the Lord, the only generation of history in which the
world is changed from impure to pure, from a world of negation to a world of
faith, from a world of thievery and corruption to a world of clean hands of
honesty and truthful just actions, with a faithful heart purified from evil
inclinations, from a world of immodesty to a world of modesty, from a world
that goes against nature to a world that walks with nature, from a world with a
scientific Tower that denies God, the Creator of the universe, to a world in
which that tower is destroyed when God Almighty descends to judge the city and
the tower.
Let your heart be then sure that the Zohar
will fall and will be burnt out of Judaism after the terrible anger that all
the false Kabbalah caused before Ha-Shem Baruch Hu it will be known. It
falsifies the true Kedusha of the Torah in such hidden ways that the hhachamim
and even Geonim did not recognize the prostitute that lay behind it; it is the
Sin of the End Time that blocks the Founts of the Torah and exchanges it for mystic
garbage filled with other gods.
Why all this and what
was its purpose? In this last generation comes every kind of End, also that of
Atzilut, the subtlest possible category of idolatry, so subtle, so tempting to
the intellect, so beautiful and delicious to taste that sages of the Torah were
fooled by it when they began to eat of its fruit and gave it over to other Jews
to eat of. After the Correction of the sin of Atzilut, all Israel will be purified
and will never again to fall into idolatry for the rest of history. There is no
sin that goes against the true faith such as Atzilut; as there is no other
idolatry so subtle and hidden and intellectually enticing as Atzilut, so is
there no doctrine that destroys the faith as does the Divine Emanations of the
book of the Zohar and all the false Kabbalah that followed. When this will be
revealed to the rabbis they will become explosive to purify Judaism of this
evil prostitute, and they will strip themselves from every kind of intellectualized
theology that goes against the true simple faith of which the Torah decreed
‘Tamim tehiye im Ha-Shem Elohecha’ - ‘Be of a simple and pure faith with the
Lord, God’.
I’m a faithful Donkey.
You can believe me. I can only speak the truth. So even if you can’t imagine it
now, time will prove me right and all the books of the Zohar and those of the
false Kabbalah will be burnt and that will bring to hundreds of positive things
in Israel, and the Jewish people will be purified from idolatry for all the coming
generations. Hee-haw, hee-haw, hee-haw!
It will be medicine
against much inner arrogance and swollen spirits which cling to those who enter
that mysticism from among the studious of Torah, who believe they are walking in
higher worlds when in truth they walk on straw dreams from which when they
awaken they hold on to nothing but empty visions without true meaning. Away
with the myth and let reality return and be there realized the verse ‘The
hidden things are of the Lord, our God, and revealed things are for us and our children
from now and forever’. (Deuteronomy 29, 28).
Mountains will fall
down under the earth. Jews from all over the world in all walks of life will
come to say, ”We relied on iron and we thought it was of diamonds, new gods from
anew who had us fall into the trap. A great sin has befallen Israel embracing
foreign gods, making a cult to zeir anpin-Buddha-son of God born of Parzuf Aba
and Partzuf Ema. They sacrificed to demons, not to God, and thought they were
‘God’!!! What then shall you say to the Nations about their idolatry!
Israel, however, will
understand and reject all that and receive new understanding of history, of
Torah and of many things from the objective introspection that will be born with
the discarding of foreign gods from the tents of Jacob. And instead of the so
many breaches between groups a new closeness of heart will be born among Jews.
Judaism will remain and
continue on its historic path and so too the Halacha and yet Judaism will undergo
radical changes, with a ‘new mentality’, open-mindedness and tolerance in
understanding other people and other peoples, a universal mentality without
deviating from the laws of Torah and Tradition.
The ‘Reform’ in Judaism
of the Geula Shleima comes together with all the wonderful New Things of the Completed
Signs. The Reform that will take place in traditional Judaism will stem from
the New Visions reflected in the Completed Signs that bring the House of Prayer
of 7 Floors, 13 Altars of Prayer and the Carpet of Islam. Here is the New
Kedusha (Sanctity), the New Priesthood, and the New Law of the Geula Shleima,
all included in the Book of the Rose (Shoshana) or Sefer Mishnat Haim of Sefer
Soshanat Mishnat Haim. Thus the entire new form of the Geula Shleima is a great
Reform very different from the Traditional Synagogue but is also called the Reform
of Judaism because it completes Judaism in all that which Judaism needs for the
purposes of the Geula Shleima both for itself and for the nations. It thus
represents the last form of Judaism that will be accepted and loved by all the
nations, also by Muslims. The Reform of Judaism that has been revealed is
profound and vast. I’ll explain, God Will some aspects of it in the next
chapter.
Chapter 35
Continuation of the
Reform in Judaism – the felicity of chapter 54 Isaiah after the reception of Mussar
Shlomeinu ‘Alav of Isaiah 53
I received the term
‘Reform’ from the Tzadik Haim in a dream in Israel in 1990 when we were in the
Sign of establishing the School of Esther of the Final Redemption. The Goel
Haim, after some other details in the dream said to me the word ‘reform’ and
added, “As the Reform (movement)”.
I understood from this
that the Goel Haim wanted me to use the term ‘Reform of Judaism’. Had he not
said it, I myself would not have used the term so as not to be confused with
the Reformed Movement but the Teacher said it so that I not err and avoid it.
In another dream during
that short period of 4 months, I was involved with a serious mistake concerning
the ‘Renewal of the Torah. After the Brit Mila of my son Yehoel Yehoel, in the
evening flowing with Cognac, I said to Sara Markus that I now must renew the
words of the Torah. “You are mistaken, Peretz” she said to me, “The Torah is
the Torah and it’s prohibited to renew its words”. “No”, I answered, “I’ve
begun to write full sentences for every letter in the Torah and marvelous
things issue”. That night I slept and sleep did not wander from my eyes, but
from above wandered sentences on my words. In my dream I saw the Tzadik Haim,
seated at a table with an extremely serious expression who said to me, “I have
now come from a meeting with Moshe Rabbeinu and he said to me to tell you to
remove the sin that you pronounced last night”. After that in the same dream, I
was shown two ‘examples’ that demonstrated the essence of what was meant by
‘the renewal of the Torah’. In the first I was shown a hat of mine that had
been renewed. In the second, I was shown an apartment that had been completely
renewed with new furniture and modern appliances, as explained in my
Introduction to the New Law.
This Renewal, first of
all, is in the New Rite for the New House of Prayer and in the New Law for the
Holidays. The forms are different in respect to the Synagogue and they
represent a completion o Tradition, not in contrast to it. The New House of Prayer
is alternative to those who wish to pray in it but its new forms are radically
different even compared to those of the Reform Movement.
The question arises if
the Reform in Judaism of the Final Redemption is only in the House of Prayer or
if it regards the Synagogue? In the first years of the Signs, Solly Kamkhaji
received in a dream the Sign of
33 was part of that Sign,
as the years of the poor messianic Jesus, with allusion being to the qualities
and virtues of the children of Israel that must be reformed: brotherly love,
forgiveness even to enemies (not external enemies and anti-Semites, but rather
those with different opinions and ideas among Jews themselves), unwarranted and
useless hatred, on the recompense in fighting for true justice even if there’s
a personal loss, giving over one’s spirit for God, mercy and charity to the
poor, to widows, to orphans and to the ill. An essential point of Jesus was his
teaching ‘I am son to my Father in Heaven, as you are ‘sons to the Lord, your
God’, and therefore we must love each other as brothers, we are all sons and
daughters to the Lord, our God. Terrible was the hatred between factions in those
times, and vast were the falsehoods; Jesus admonished them for not having a
sincere heart and for the superficiality of actions not accomplished with the
proper intentions loved by God. For many things Jesus criticized them and his words
need profound study and meditation because they have not yet been understood,
in the same way they were not understood in Jesus’ time. The teachings of Jesus
in the Gospels are very precious and are, unfortunately, still necessary.
Therefore came the Sign of
This is not something
simple and it appears quite strange to those of Tradition and indeed will not
be understood in a single generation because it’s profound. The qualities of
the heart taught by Yeshua are those needed for the people of Israel. There are
similar teachings in Tradition but they are as waves in the ocean and hardly
emphasized sufficiently. In any case it’s only after the incredible New Teachings
of the Completed Signs with the Great Correction of Christianity that Jesus’
words will be taken seriously enough to be understood both in their historical
context and for their elevated moral level. The truth of Isaiah
Thus we speak of the
Great Reform in Judaism since it relates to all Jews. I will not try to be wise
in this matter or to detail it but only to open the gate, for times will come
and others will detail all the specific necessities of the Correction. I know
the proofs to these questions in their general form from the Tzadik Haim who
cited the words of the Hachamim of a general error in ‘being precise with the
words of Lamentations and scarcely precise with the words of the Shema
Yisrael’. He was unhappy with those religious Jews whose heart was closed to
others, and he despised those who made themselves as great pious Jews (hhassidim)
but whose heart was not good towards others and was filled with all kinds of
negative thoughts. “One cannot fool ha-Kadosh Baruch Hu”, the Tzadik Haim would
say, “and He doesn’t look at one’s beard or on hassidic garb, but on one’s heart
He looks to know his deeds towards others”. Many other things as well the
Teacher Haim taught me on these matters but I had no permission to speak about
them because they would not have been understood and on the contrary they would
be misunderstood.
Jesus was also ‘unfortunate’.
He knew that he was not the final Goel and thus he prophesied on a future time
when the chosen ‘son of man’ would be revealed. He knew he was the mashiah of
his time but not the final messiah and therefore he couldn’t proclaim openly
his being messiah. His whole Mission was caught in the Thicket[60] of history and this too he
understood and could thus say such things as ‘Do not think I am come for
bringing peace; I am not come for bringing peace but the sword’ etc. (Matthew
10, 34).
The Torah was not
lacking, God forbid. The purpose of Jesus’ teachings, however, was to correct
that which was not being fulfilled. In the Torah is written, ‘And you shall
love your neighbor as yourself’ (Leviticus 19, 18). Jesus did not invent this nor
did he invent what is written, ‘Be of a simple heart (tamim) with the Lord,
your God’ (Deut. 18: 13), or many other words from Prophets. The time of Jesus
was a ‘messianic’ end-time, at the extremity of a possible salvation, but hatred
prevailed among the leaders of the people and ‘You shall love your neighbor as
yourself’ and ‘Be of a pure heart with the Lord, your God’ were missing. Had
they listened to his words, a concept of peace would have issued and people
would have bettered their ways, but since this did not happen, Jesus’ words remained
even after all these past generations so that we be able to relate to ‘the
lesson of our peace is upon him’ (of Isaiah 53) even now as it could have been
then. For until we recognize his mission and his words concerning love and
wisdom, there cannot be a Geula Shleima. Likewise it is not possible to compare
these words ‘Musar shlomeinu ‘alav’ to any other messianic concept of the Torah
or Prophets or Tradition. Jesus’ mission was totally unique in and for all
history.
The Reform in Judaism
concerns the good qualities of the heart loved by God. There will also be some
changes in the liturgy of the Synagogue, concerning, for example, the request
for the Mashiah ben David once they know of the coming of the Goel Haim and
some other changes according to the Completed Signs but these do not represent
a Reform in Judaism. The mentality-opening towards universality and a heart
of tolerance and respect for all nations does represent a Reform in Judaism.
In Jesus’ time the Reform in Judaism was in the School of the Essenes, a true
Reform of the ‘qualities’, but the time was without a just equilibrium and
without bounds and every one justified himself and blamed someone else. Against
this, in the School, there was severity, holiness and precision in all things,
and although this itself was extremism and unbalanced, it was, however, a
necessity in counterbalancing what was outside. Jesus did not bring the Reform
of the School of the Essenes but he brought the moral teachings needed for the
general correction of the Jewish people, especially of the Leaders and Priests
of the people. With overwhelming goodness Jesus spoke to the simple and
good-hearted people in order to lift up their spirit and to strengthen their
hope since they had been ‘abandoned’ by the Priests of the Temple and by the
Hachamim of that period.
Understand, you of the
future generations, we are Donkeys for your sake, for as a people we had not
listened to the Prophets nor did we know that Jesus was very humble before God.
See then the great and terrible matter that moves high mountains. We, as Jews,
need those moral lessons of Jesus in order to fulfill the Torah of Moses and in
order to be loved before the God of Moshe Rabbeinu. Even Peretz is afraid to say
such a thing but I’m a Donkey unafraid of human beings. It is from God Almighty
in order to justify His chosen ones in your eyes, in order that you admit with
joy those whom He chose. He is the God who chooses and so will you recognize the
Goel who rides upon us, and from the Goel Haim will you ledarn to recognize
God’s choice of the young Jew from Nazareth in that generation who spoke the
truth while all others spoke falsehoods thus fulfilling the Mishna, ‘In a place
where there are no men, try to be a man’ (Avot 2, 6). Now when all this has been
revealed, one cannot serve the God of Moses without recognizing God’s choice of
Jesus.
“It’s hard” you say.
“It’s not hard.” I say, “Be Donkeys and you’ll easily succeed. Does Ha-Shem
Baruch Hu ask us whom He should choose or whom not to choose. Let us admit and
be joyous as Yithrow who said, “Now I know that God is great over all other
(imagined) gods; because He punishes according to people’s sinful actions”.
(Exodus 18, 11). Strip your thoughts from the those of the past, for you did
not know and did not hear these New Things, and to receive them you must at
first be simple Donkeys and then you’ll understand. In God’s jealousy He chose
him, this is true, but also with great love Ha-Shem received his sacrifice. For
‘My thoughts are not your thoughts and your ways are not My ways’. Let us be
humble and let us desire to be close to the God of Moshe Rabbeinu, for Ha-Shem
made an historic path in order to arrive at the Geula Shleima, to enter the
time of the third day as it states, ‘He had us live for two days and on the
third day He lifted us up that we live before Him (Hosea 6,2).
The Great Key to Jesus’
sacrifice is chapter 53 of Isaiah, the holy Prophet. Amazing prophetic history
is prophesied in it and it has stood before us for two thousand years without our
being able to understand it. Nevertheless, after receiving the true Keys given
in the Completed Signs, and after the declaration of the Archangel Michael in
Giuseppe’s dream, ‘Three are the men of the redemption, Moses, Yeshua and Haim',
our eyes were opened and we saw that the Christians were right in declaring
that Jesus was Messiah. Obviously we could not have accepted this previously
because of the distorted deification of Christian theology.
THE PROPHECY: Isaiah53,
1-12[61]:
"1. Who would have believed our report? And
the arm of the Lord – over whom hath it been revealed? 2. Yea, he grew up like
a small shoot before him, and as a root out of the dry land: he had no form or
comeliness, so that we should look at him; and no countenance, so that we should
desire him. 3. He was despised and shunned by men; a man of pains, and
acquainted with disease; and as one who hid his face from us was he despised,
and we esteemed him not. 4. But only our diseases did he bear, and our pains he
carried: while we indeed esteemed him stricken, smitten of God, and afflicted.
5. Yet he was wounded for our transgressions, he was bruised for our
iniquities: the chastisement of our peace was upon him; and through his bruises
was healing granted to us. 6. We all like sheep went astray; every one to his
own way did we turn; and the Lord let befall him the guilt of us all. 7. He was
oppressed, and he was also taunted, yet he opened not his mouth; like the lamb
which is led to the slaughter, and like a ewe before her shearers is dumb; and
he opened not his mouth. 8. Through oppression and through judicial punishment
was he taken away; and with his generation who did reason? For he was cut away
from the land of life, for the transgressions of my people the plague was laid
upon him? 9. And they made his grave with the wicked, and with (godless) rich
at his death, although he had done no violence, and there was no deceit in his
mouth. 10. But the Lord was pleased to crush him through disease: when (now)
his soul hath brought the trespass-offering, then shall he see (his) seed, live
many days, and the pleasure of the Lord shall prosper in his hand. 11. From the
trouble of his soul shall he see (the good) and be satisfied; through his knowledge
shall My righteous servant bring the many to righteousness, while he will bear
their iniquities. 12. Therefore will I divide him (a portion) with the many,
and with the strong shall he divide the spoil: because he poured out his soul
unto death and with transgressors was he numbered, while he bore the sin of
many, and for the transgressors he let (evil) befall him".
See then, my masters,
the prophetic necessity to extend God’s salvation to a universal level. In
chapter 54 is prophesied the great felicity that will derive from the fact of
Israel’s acceptance of Yeshua’s role in chapter 53. We can understand it in two
phases !) the extension of Christianity compared to the closed-mindedness of
that time and 2) in regards to the Geula Shleima when the prophesy is understood.
The matter of shame is mentioned with the answer, ‘You will not be ashamed’.
All is from Ha-Shem and, ba-avvonot, also the Shoa is alluded to. I mention
only a word in a dream of Noda in Yeshua said very clearly that the Jews must
absolutely not ask forgiveness or pardon or anything similar adding that the
Jews suffered already too much in the Shoa.
Now, then, take
cognizance of God’s desire for universal salvation”
THE PROPHECY: Isaiah
54, 1-10:
"1. Sing, O barren one, that thou hast not
born; break forth into song and rejoice aloud, that thou hast not travailed;
for more are the children of the desolate than the children of the married
wife, saith the Lord. 2. Enlarge the space of thy tent, and let them stretch
forth the curtains of thy habitations, - spare not; lengthen thy cords, and
strengthen thy stakes; 3. For to the right and to the left shalt thou spread
forth, and thy seed shall drive out nations, desolate cities shall they
repeople. 4 fear not, for thou shalt not be made ashamed; and be confounded,
for thou shall not be put to the blush; for the shame of thy youth shalt thou
forget, and the reproach of thy widowhood shalt thou not remember any more. 5.
For thy husband is thy Maker, the Lord of hosts is His name; and thy Redeemer is the Holy One of Israel, the God of
all the earth, shall He be called. 6. For as a woman forsaken and grieved in
spirit did the Lord call you back, and as a wife of youth, that was rejected,
saith thy God. 7. But for a brief moment have I forsaken thee; but with great
mercies will I again receive thee.
How good and how joyous
it is for brothers to sit together with the same idea concerning the
explanation of a prophecy that has been fulfilled. I’d like to explain some of
the words but I must at first state that in the first years I had explained
chapter 53 of Isaiah on 4 different levels: 1) concerning the Jewish people 2)
concerning the Hidden Tzadikim 3) concerning the messianic Mission of Jesus and
4) concerning the last suffering and sacrifice of the Tzadik Haim, the
redemptional sacrifice in which he suffered terribly and at length almost two
years (I once counted 620 days), from the malady of this generation, God save
us, and from which in his death was undone a most terrible universal decree
that had been decreed on the world, God save us. I had the enormous privilege
to know from the Tzadik Haim himself, before the beginning of that malady,
about that decree as well as the fact that the Tzadik Haim had accepted upon
himself, by himself, that decree, whereas the other 35 Hidden Tzadikim from the
vastness of the decree that they saw in the Higher Tribunal were afraid and did
not enter.
With your permission, I
detail my identity since a testimony is needed. My name is Paul Green (or Peretz
Green), born in Newark, New Jersey, U.S.A, July 11, 1945 to Jewish parents: my
father Morris Green and my mother Ann Becker, peace be with them. In 1969 I
became the pupil of the Hidden Tzadik, Haim, from San'aa, Yemen with whom I studied
13 years in Milan, Italy, until his death in June, 1982. As first pupil I had
the privilege to reveal his true identity as Head of the 36 Hidden Tzadikim of
his generation’, and to know of the decree that the Tzadik Haim accepted upon
himself. So too, 8 days after the Tzadik’s demise, I had the privilege to
receive, in a dream, the Sign ‘The Time has Come’. This is the Sign indicating
that in merit of the Tzadik Haim has arrived the ‘KETZ’, the ‘End Time’, that
all are waiting for; this is the KETZ that opens the time of the Geula Shleima.
From Pesah 1983 until Pesah 1984 dreams came to the Levi family called the 6
Great Completed Signs of the Final Redemption. From them I knew that the Time
had Come of the Stars of the Redemption, that the Time had Come of the finalized
establishment of the Kingdom of Heaven, that the Time had Come for the
revelation of the House of Prayer of the Final Redemption, that the Time had
Come of the Signs of the Donkey who eats Bread, that the Time had Come of the
Fourth Generation and the New building, that the Time had Come of the
Resurrection of the Tzadik Haim in the Final Sign of the Resurrection of the
Dead.
The Tzadik Haim had
given me permission to remain at his side almost all the days of his terrible
and inhuman suffering and I was the first to know that his suffering and his
death were taken by God Almighty as the final Sacrifice needed for the Geula
Shleima, also referred to as ‘The Final Sacrifice of Isaac, our father’. It is
bound to the RESH of the name ‘ASHER’ that contains the Signs of Isaac, our
father. The ‘RESH’ was, so to speak hung up for 2000 years without the
possibility, for lack of merit, of joining the final name ‘EHEYE”, as explained
throughout Sefer Mishnat Haim. The prolonged sacrifice was principally that of
the Hidden Tzadikim of every generation from Mordechai ha-Tzadik until the Last
Sacrifice of the Goel Haim. Their sacrifice of suffering derived from the ALEF
and SHEEN whereas the sacrifice of Jesus was of the RESH. Thus the final Sacrifice
of the Tzadik Haim resolves or concludes the long sacrifice of all the Letters
of the name ‘ASHER’ related to Isaac, our father. Therefore was I able to
explain, thank God, chapter 53 of Isaiah.
Chapter 36
Chapter 53 Isaiah explained
Citation of 53 - He is
profaned (mehhulal) because of our iniquity, afflicted for our sins; the lesson
of our peace is upon him, and in his wound have we be healed.
In the matter of the
cross, and it proceeds into the exile of Israel, because it was as profane in
our eyes, since the Christians erringly made him into a god after his death
profaning that which was holy. True but at the root of all that happened were
our sins. Had we understood him then he would not have been profaned by the
nations. This also is ‘afflicted’ which is in essence a personal term that I
think refers to our exile in reference to his personal ‘affliction’ because of
hatred to him when he in truth gave his young life as a sacrifice for the sake
of Israel, a sacrifice accepted by God Almighty. We can thus not imagine his own
spiritual affliction even in the other world during the centuries that passed.
The expression MUSSAR
SHLOMEINU ‘ALAV, however, is truly astonishing. How is it that all this is a
‘moral lesson’ for the sake of our peace that is on Jesus and bound to him? It is
an act of God in the Design of the Redemption and we the people of Israel need
just this moral lesson which derives from the whole matter of Jesus’ Mission,
in order for us to obtain to the true, intimate and lasting peace of the Final
redemption. This is ‘and in his wound we were healed’ while in that ‘he was
profaned for our iniquity and afflicted for our sins’ refers also to our exile,
as explained. The time will come when all this will be revealed and retrospectively
we’ll understand our iniquity and our sins and from that understanding we will
be able to understand how it is that the ‘lesson of peace’ that we need is
‘upon him’. Thus will we understand this prophecy and that understanding will furnish
us with a profound comprehension in God’s ways, how He has ordered history so
that in the end we understand, we repent and are healed.
‘Our wounds’ – why just
‘from his wound have we been healed? A wound is connected to the body; apparently
it’s an allusion that what has been for us a bodily wound in the past
generations will be healed when we will understand his wound in accordance with
this incredible prophecy. The most essential point of this prophecy received by
Isaiah is to know that the moral lesson of our peace is upon him.
‘We were all as lost sheep,
each one of us went his way, and God afflicted him with the sin of us all’
(ibid. 6): after the allusion of ‘toar and hadar’ (titles and honor) (ibid. 2)
in reference to the love for honor of the Cohanim and the Doctors of the Law of
that time, the verse comes to inform us that also the people became included in
their sin even though the cause of the sin was for reason of the Pastors, for
if the leasers were trustworthy in their service, also we the people in general
would not have been lead into error. If the Pastor is correct, the sheep do not
deviate from the way. In any case the sin itself fell on us all, and that which
was afflicted by Ha-Shem was not only on a part of the nation but the whole people
in general at that time. From this we understand that a decree of total
destruction, God save us, fell on the nation at that time, and that the
sacrifice of Jesus mitigated the decree of total destruction into a decree of
the destruction of the Temple, ba’avvonot ha-rabim, and of exile.
‘He approached and he
was tormented but he didn’t open his mouth’ as a sheep brought to slaughter, as
a ewe sheep mute before her shearers; and he didn’t open his mouth’ (ibid. 7):
Jesus knew this prophecy in profundity, and after he saw that his mission would
not be received, he knew that he would be put to death in order that the Signs
of the prophecy upon him be accomplished. Thus he knew that the Signs included
in those Signs, that is, the Signs of the Kingdom of Heaven and the Signs of
the Resurrection, he knew that he would have to die. Such is the allusion here
n this prophecy and from here he knew the condition given that he must not open
his mouth to complain or lament when they bring him to that death-sentence;
that he be extremely careful not to call to curse those who had falsely accused
him or to lament for the unjust punishment given him. This means he must not
open his mouth against the sacrifice itself or against those who were in truth
guilty, because opening his mouth in that moment would invalidate the sacrifice
before God and it would not be accepted.
‘as a ewe (Rahhel)
before her shearers’: an allusion to the Lost Sheep of the House of Israel, the
House of Joseph son of Rahhel (Rachel) or the House of Ephraim. In this merit,
that he acted as a ewe before her shearers and he didn’t open his mouth, he
merited to be a salvation for them, as his own words, (Matthew 15, 24): I have
not been sent except for the lost sheep of the house of Israel. - These are the
Ten Lost Tribes whose identity as Jews was ‘lost’ among the nations of the
world. This alludes to the fact that Christianity would become a Refuge to the
majority of those souls until the time of the Geula Shleima when their full salvation
would come and they would be redeemed and would return within the confines of
the true Tradition of Judaism.
Some want to find a
contradiction in Jesus’ exclamation in his last moments on the cross (Matthew
27, 26): My God, my God why have You abandoned me! - - In truth Jesus remained
in the fullness of his faith and his sacrifice was accepted before Ha-Shem. His
exclamation therefore is of another category. I believe that in that last
moment on the cross, he prophesied, seeing how he would become, in that binding
on the cross, in the hands of the nations, and he felt the idolatry that they
would make of him afterwards. Therefore he called out, ‘My God, my God, why
hast Thou abandoned me’ for his bitter destiny bound to idolatry! It was a true
prophetic vision and not a lament or repenting because of his dying on the cross.
If this exclamation had come previously then he himself would have repented
from that Mission so as not to allow himself to become deified.
I once heard an answer
given by the Tzadik Haim to a Christian friend who asked him about Jesus’
deification: look, poor Jesus on the cross said, “My God, my God, why have you
abandoned me!” He didn’t say, “My father, my father”. He called to God as
everyone else.” The Tzadik then explained to him that Jesus never deviated from
the faith of Israel, and when he would say, ‘He is my Father and I am his son’,
this was the lesson that he was teaching, as also we say ‘our Father in
heaven’, and it’s written, ‘You are sons to the Lord, your God’ (Deut. 14, 1).
It was a teaching that one must behave justly and with respect to our Father in
heaven.
From ‘Otzer and justice
was he taken, and of his generation who will speak. For he was cut off from the
land of the living, from the sin of My people was wounding unto him” (ibid. 8):
Jesus’ judgment is known from the Gospels with all the distortions around it,
unfortunately, but it is given here in allusion that people will speak about
him and they will tell his story in the generations, of how he was falsely accused
in a vain judgment, and how he was taken from the world at his early age of 33
because of the iniquity of God’s chosen nation.
‘And his grave was
placed with evil-doers and with a rich one, in his death; although he had not
committed evil and falsehood was not on his tongue’ (ibid. 9). The Gospels tell
that he crucified with two other reshaim; the essence is that he had done no
evil but spoke only true things and with a sincere heart, exactly the opposite
of the falsehoods, the thievery, the subterfuge, the hypocrisy and the evil-tongue
so widespread in that period. The verse comes to testify Jesus clean an
dinnocnt heart in all that he did.
‘And desired to smite
him, to bring illness upon him if he place his soul for a sin-offering, he will
see offspring and will prolong his days; and the desire of God in his hand will
be successful’ (ibid 10). - - Jesus was brought to his slaughter as a sheep,
taken by a distorted judgment from the land of the living, because God wanted
him as a sacrifice of sin-offering, and thus instead of total destruction, God
forbid, of the people that was guilty, the sentence was mitigated to the
destruction of the Temple, ba-avvonot, after circa 70 years (time was given for
the possibility of repentence) and the long exile. Here the prophecy opens with
an allusion to his resurrection from the dead, and of his being given a
position in the Initial Kingdom of Heaven through which Christians would come
to know of the patriarchs Abraham, Isaac and Jacob, of the Torah and Prophets
and the Revelation at Sinai of the Ten Commandments, with many studies of positive
qualities, love to others, charity etc.We cannot prolong the discussion of the
Kingdom of Heaven because the ways and matters of the Kingdom of Heaven are
hidden.
In the Final Redemption
the Completed Kingdom of Heaven is established and all is completely new with
God Almighty’s choice of the Final Goel, Haim. It’s important to understand
that also for the nations, those of a good heart from every nation, they
receive their recompense after the death of the body. ‘and the desire of God is
successful in his hand’ concerning Jesus this was the success of Christianity
to be extended to many nations for the important historical purposes that come
out in the end, at the time of the Final Redemption where all is completed with
God’s choice of the Final redeemer.
‘From the turmoil of
his soul, he will see and be satisfied in his mind, My servant will justify the
just to the multitudes and will suffer for their sins (ibid 11). The verse is
alluding to Jesus’ Mission in the Kingdom of Heaven, which from there he will
see the multitudes of the nations of the world who receive good things from
Christianity, and from them he will be satisfied for that which he had done. He
will see people who conduct themselves with justice and from his place he will
justify them; so will he see many who commit errors but who also have good
qualities and he will speak meritoriously on their behalf, as if he had borne
the suffering of their errors and sins; Jesus received this merit for the
sacrifice of his life accepted before God.
‘Therefore I will
extend him to the vast public’ and with great persons will he divide the spoil’
because he gave to death his soul and was numbered with evil-doers; and he
carried the sin of many and with the iniquitous was he punished’ (ibid. 12). ‘I
will extend himto a vast public’ alludes as well to the extension of
Christianity.
‘and with great persons
will I divide the spoil’: there are allusions here, ‘great persons’ alludes to
Moses or to the Prophet Elijah or to Mordechai ha-Tzadik or to the Goel Haim.
Most essential here is Moses and the Goel Haim since we have the Sign received
(by Giuseppe) from the Archangel Michael, ‘Three are the men of the Redemption,
Moses, Jesus and Haim’. We have explained that Jesus was not a Tzadik such as
the Hidden Tzadikim but of the level called in Habakuk ‘the Tzadik who lives in
his faith (Tzadik be-emunato yihhye). The novelty here is even though Yeshua
was not on that level of ‘atzumim (great persons) he will be given a portion as
the ‘atzumim. That is, he merited to be the second man of the redemption
between Moshe Rabbeinu and the Goel Haim. The term ‘atzumim itself is an
allusion to the 36 Hidden and Suffering Tzadikim of every generation and,
indeed, it is possible to interpret the entire prophecy on the 36 Hidden
Tzadikim. The essential interpretation, nevertheless, refers to Jesus’ Mission;
for what reason can he be considered together with them? Because he gave up his
soul to death, as are ready to do the Hidden Tzadikim. ‘and with sinners was he
reckoned’: also the Hidden Tzadikim do not reveal their identity and are
considered as all other people. ‘and he carried the sin of many’: as the
service of the Hidden Tzadikim. ‘and with sinners was he punished’” also this
is of the essential service of the Hidden Tzadikim to pray for the sinners that
the wrath of God not fall upon them, and to take upon themselves decrees so
that they do not fall on the world.
Jesus’ life brought him
to the School of the Essenes at the age of 26, and he remained there 3 years until
the end of his 29th year. The fact of his being 3 years in the
School is true Kabbalah from the Tzadik Haim. In speaking about Messianism,
it’s important to know that in the School of the Essenes there existed, in very
precise, organized and strict ways three kinds of Messianism: the
Messiah-Priest, the Anointed Head-Talmid and the Messiah of War corresponding
to the Messiah son of David. These were 3 messianic roles and the entire School
revolved around this structure.
One person was
appointed for each messianic function and all the talmidim were bound to the
Moreh Tzedek, each on e according to his ability. The Teacher of Justice in
their eyes was the hidden Goel (redeemer) and thus the Messianism itself depended
on the ‘hidden mission’ of the Moreh Tzedek. From the writings of Qumran it
appears that the Moreh Tzedek was killed at the hands of men sent by the High
Priest of the Temple. Nevertheless he remained in their eyes as the living Goel
who directed them his world in the Kingdom of Heaven. (one must remember that
the ‘Kingdom of Heaven’ was the ‘secret’ held and conserved in the School that
had een handed down in secret to the teachresr with severe oaths , and it was
severely prohibited to reveal what one received in the School. This was the enormous
‘scandal’ of John the Baptist who left the School and began to announce in the
desert by the Jordan river that the Kingdom of Heaven was descending (Matthew
The Messiah of War for
them was the Head of those in preparation for war, even physical war against
Greeks and Romans or other nations. The war in any case was more spiritual than
physical since the essential war for the Essenes was that between the forces of
light and the forces of darkness; that was the war close to becoming a reality
according to the Signs they received. When John the Baptist left the School and
began to announce that the Kingdom of Heaven was close to descending, his
announcement reflected the Signs received in the School of that event and of
the oncoming war between the forces of light and the forces of darkness.
The Messiah of War for
them was the Messiah ben David of Tradition, and most probably he had to be of
the Tribe f Juydah and his Messianism would eventually be bound up with the
governing kimgdom, that if that apocalyptic war, supposing that Messiah of War
be victorious, at the end of that war he would become king, thus King Messiah
son of David. The Messiah Priest (from Tzadok) would become High Priest in the
Temple and the Anointed Head Talmid would become the Head of the Sanhedrin or
the Higher Tribunal at Jerusalem.
In truth these matters
are astonishing. In the School of the Essenes there were true Messianic Signs
divided into 3 detailed categories, based on the knowledge of the Teacher of
Justice who had handed them over to the teachers of the School when still alive
orally and in writing. From the documents of Qumran, it appears that after the assassination
of the Moreh Tzedek those of the School severed all relationship with the
Temple of Jerusalem and no longer brought sacrifices as they were previously
used to doing.
/////////////////
When we speak of the
Initial Messianic and Redemptional Signs that were in Yeshua’s hands, these
were not Signs that he took out of the air; they were of the Messianic
substance bound to true Messianic Signs and they were already a reality inside
the School of the Essenes where the Moreh Tzedek had given them over to the
teachers chosen by him. From the Tzadik Haim I knew that the level of the Moreh
Tzedek was very exalted and from the Completed Signs we knew that he was of the
36 Hidden Tzadikim of every generation and from that knowledge it became clear
that the Teacher of Justice was the Head of the 36 Hidden Tzadikim of his time.
Otherwise he would not have had access to the redemptional Keys of the Kingdom
of Heaven since those Keys are in the hands of the Prophet Elijah and only the
Head of the Hidden Tzadikim has access to them. This is the incredible Key to
understanding how the Mission promised to the Prophet Elijah, of blessed
mentioning, entered the School by way of the Moreh Tzedek and finally reached
Jesus.
This knowledge is part of
the New Purim of the Final Redemption and the felicity of this News is of the
level of the drunken happiness of Purim because this knowledge brings after it
the reconciliation of the heart of fathers to their sons and the heart of sons
to their fathers, as promised to the Prophet Elijah.
In the comprehension of
God’s name of the Geula ‘EHEYE ASHER EHEYE’, the understanding of the name
‘ASHER’ was hidden until the coming of the Final Goel in the Final name
‘EHEYE’. Know that it was impossible that the Final Redemption come until the
name ‘ASHER’ is clarified: the ALEF in the Tradition of the Prophet Elijah, the
‘SHEEN’ in the Tradition of Mordechai ha-Tzadik in the tradition of Purim and
the ‘RESH’ which of itself is the Light of the Temple which could shine
throughout the world if there is merit; merit there was not, enter the
Messianic Mission of Jesus. With merit missing the light couldn’t issue from
the Temple but for the world to reach the Final Redemption afterwards it was
necessary that some light issue for the nations. Until then the ‘RESH’ so to
speak, is in exile and therefore when the Final Goel is chosen there is a great
Correction of the RESH of the name ‘ASHER’ and this allows for the conjunction
of the Signs of Isaac with the Signs of Jacob, our father, of the final name.
The essence of the
Correction of the RESH is called ‘The Great Reform in Judaism and the Great
Correction of Christianity and it also contains the Reform of Islam. The New Purim
of the Final Redemption and the revelation of the Signs of Jacob in the final
name ‘EHEYE’ is called ‘The New Light of Hhanucat Ha-Hhanucot. Think about the
allusion of the Sages of blessed memory who said that in the future all the
holidays will be annulled except for Purim and Hhanuca (Yerushalmi, Taanit 2,
2).
The Tradition of the
Prophet Elijah, of blessed mentioning, is bound on a hidden level to the Sign
of the Resurrection of the Dead since he did not die but was taken above. The
Tradition of Mordechai ha-Tzadik is bound on a hidden level to the Sign of the
Kingdom of Heaven. Therefore these 2 marvelous Signs could be revealed in the ‘RESH’
in a New Messianic and Redemptional Light. Came the Mission of Yeshua and there
happened what happened with all the distortions that followed and the Corrections
were left for the Final Redemption. Thus the Signs that came out then were the
Initial Signs while all history awaits the Final Completed Signs of the Geula
Shleima. Who is wise can now understand these things, and who is a Donkey who
lives in his faith can receive this understanding with simplicity.
Now and from now on the
blessing is in the hands of the Goel Haim to those who believe in the Final
Signs and who are of a humble spirit with the simplicity of the faith in their
heart. Now the Completed Way for the world has come in serving EL MISTATER who
hides Himself as He desires and reveals Himself as He desires, blessed is His
name forever.
/////////////////
The Messianic position
in the School of the Essenes was in accordance with true Signs and it was
different than the traditional opinions. First of all the Messiah of the house
of David was not considered a king but a warrior. The Essenes were not waiting
for King Mashiah but chosen from among them was one worthy of that position.
Secondly that was not the only messianism; there was also the Anointed Priest
and the Anointed Sage. There was Messianic Oil for those anointed positions and
particular conditions for each one. Aside from this, after the assassination of
the Moreh Tzedek, their relationship to him was as to the Goel (even though
this was not testified to openly). He was considered as being in the Kingdom of
Heaven from where he saw them and guided them. This was the point of faith that
bound together and defined the Messianic tasks in the world but this matter was
extremely concealed in the School.
This order of things is
closer to the Messianic Positions of the Geula Shleima of the Completed Signs.
The chosen Goel Haim is in the Kingdom of Heaven and the Messianic positions of
the Anointed Priests is in the hands of the Goel Haim, Anointed Judge of the
Kingdom of Heaven, and he will choose the Anointed Priest on the Altar of the
Anointed Priest and likewise the Messianic position of the Head Donkey who eats
Bread on the Altar of the Greater Israel.
It is this position of
the Head Donkeys that resolves the Messianic matters of Mashiah ben David, as
explained in our texts.
The Messianic Mission
of Jesus, nevertheless, was not similar to that Messianic Structure in the School.
When Yohhanan ha-Matbil and afterwards Yeshua left the School, they did so
without permission from the teachers and they didn’t bring those Messianic
positions with them. If they had particular Signs from the Moreh Tzedek or not,
they were certainly unable to reveal it (the terminology of Signs was not in
the School). The essential difference compared to the traditional Mashiah was
in the fulfillment of the "Tzadik ve-Nosha’, he is poor and comes riding
on a donkey and on a she-ass son of she-asses" (Zechariah, 9: 9),
something that is in contrast to Traditional thought even though the allusion
is very strong in Zachariah the Prophet. For Tradition the Mashiah will be a
king, not a poor man riding on a donkey for reason of his poverty. Jesus
alluded to this ‘kingship’ in his words that after his death he would be in the
Kingdom of Heaven. Thus both Yohhanan and Jesus announced first of all the
coming of the Kingdom of Heaven. We emphasize that there were secret matters
that they did not bring outside the School, but certain essential matters such
as the Kingdom of Heaven were brought out and Jesus took out some secrets of
the Kabbalah Maasit.
The matter of Mashiah
son Joseph is quite a hidden matter and it’s also quite confused in Tradition. It
has almost no explanation but in the Prophet Ezekiel there is an allusion to it
and the basic explanation is somewhat strange, such as that of the Malbim: In
essence the Messiah son of Joseph precedes the Mashiah ben David in his wars with
the nations that have the purpose of freeing thise of the Ten Lost Tribes of
Israel. The Mashiah ben Yosef is eventually killed and only afterwards comes
the Mashiah ben David to finish the war victoriously and then, I suppose, to
take up his Messianic Kingship in Jerusalem (and when is it that the poor
Mashiah comes riding on a donkey?). This whole matter is strange. Why then are
the Jews waiting for the Mashiah ben David before waiting for the Mashiah ben
Yosef who must precede him. It’s better not to ask and to avoid answers that
deviate from a clear intellect.
In any case the prophecy
is there and it is a matter to deal with. It is resolved with the Messianic
Mission of Yeshua. We have explained at length that there are two different
sets of Signs, but they are of one substance, Also in the Gospels Jesus is traced
to the house of David. The messianism of Jesus, however, was not successful in
Israel. The key stands in his words “I have not come except for the salvation
of the Lost Sheep of the House of Israel” (Matthew 15, 24). It’s surprising enough
that Jesus didn’t direct his Messianic Mission to Judah (at least not when he
saw that it was useless to turn to them) but to the House of Israel dispersed
among the nations. Who is wise will be astonished.
Concerning the war
between the forces of light and the forces of darkness, also this has its
completeness only in this final Fourth Generation and the essence of this war
is of God Almighty in the great and terrible day of the Lord that will take
place in the latter part of the second half of the Fourth Generation which goes
from 2018 until 2042. That will be the period of the Terrible Judgment of God
Almighty. I received from the Tzadik Haim the statement, ‘blessed are those who
were taken before it and did not see the evil coming to the world but even more
blessed are those who survived it and saw the goodness that comes into the
world afterwards'.
Only with the true
universal peace that comes after the Fourth Generation will it be possible to
build the Third and Final Temple. Only a few Donkeys who eat the Bread of the
Geula Shleima will know of the News during this Fourth Generation itself. At
the end of it, however, all those who survive will want to eat the Bread of the
Donkey and follow the Goel Haim. Judgment during the Fourth Generation doesn’t
consider who it is that knows of the Completed Signs or not but rather who is
worthy of knowing them, who is simple in his or her faith in God and who is
good-hearted with other people. The Fourth Generation is the Great and Terrible
Generation of the Lord, the Generation when God Himself is the Judge of that
which He desires to remain in time. Who might not be afraid! All is the work of
Ha-Shem Baruch Hu.
After the Fourth
Generation great, true joy will descend into the world. That great and terrible
period of God’s judgment will be over. A period of five years of reconstruction
from 2042 to 2047 will ensue after which a new consciousness of what the world
is about will descend into the hearts of all people, a new recognition of the
marvel of being alive in God’s world on earth. Millions and millions of
falsehoods and futility either will already have been destroyed or will be left
for people to gain merits in destroying them. In the Jewish fold, for example, it
is desired that Jews themselves realize the idolatrous doctrine of Emanation of
the book of the Zohar and all the false Kabbalah and that they themselves
participate in the mitzvah of destroying those books in which it is contained.
There will be a great
awakening of the spirit by way of the Completed Signs and a completely new
realization of the essential importance of God’s choice of the Goel Haim.
Enormous is Ha-Shem’s love for the world in choosing the Tzadik Haim to be the
Teacher of humanity. This will be understood and felt after the world has been
cleansed from its evils and purified from its impurities. Jews will understand
the truth of the Final New Pact and of all the true explanation concerning the
Messianic Mission of Jesus and the fulfillment of the Isaiah 53. Christians
will understand the falsehood and the idolatry of deifying Jesus. Muslims will
re-proportion their attitudes towards Jews and towards the world that is not
Muslim and they will rejoice in the fact that the Goel Haim was born in Yemen
and spoke Arabic as a mother-tongue and was expert in the Koran and in Arab culture.
Universal peace will follow and the Final Temple at Jerusalem and at Beersheva
will be built. Ve-Ken yehi ratzon.
Chapter 37
The partnership of the
Donkey who eats Bread and Peretz
So then, my masters, if
you had not ploughed with my wagon, you would not have found my enigma.
“Hee-haw” says the Donkey who eats Bread, “I’m the big enigma of the Final
Redemption. With words sweeter than honey I bray out the Messages and the New
Rite of the Geula Shleima, and as a strong Lion I roar out the New Prophecies of
the Fourth Generation and the New Law of the Final Redemption. If you haven’t
found my enigma, it’s ‘cause you haven’t yet ploughed into the Great Cart of
the Completed Signs”. Hee-haw, hee-haw!
What then is
Messianism? Now knowing the truth, whatever you thought previously was
donkeyish. This is a first step in the messianism of the Geula Shleima. The
Sign of the Donkey helps you, rabbis and studious of the Torah, to see
yourselves as Donkeys since you haven’t heard or known these things before. Hee-haw,
hee-haw, hee-haw!
There’s no riddling
anyone here, God forbid; it’s of the Final New Pact to be as simple Donkeys
before Ha-Shem, Blessed is He. From Abraham’s Saddled-Donkey and the Donkey of
Isaac and the Laden-Donkey of Jacob, from the Donkey of Moses for Zipora and
the she-ass of Balaam ridden on by Jesus, to the Completed Donkey of the Goel
Haim, the Torah is renewed with great love and a New Spirit of donkey-humility,
as we come to know our place before Ha-Shem. Hee-haw! hee-haw!
What then is messianism?
A New Spirit to Israel and to the Nations. Balaam means ‘without a nation’ for
he was the sole prophet from among the nations; he smote his she-ass three times
and only the third time did Ha-Shem open her mouth to speak and complain of the
injustices shown her by Balaam. Jesus, deified unjustly by the nations, rode on
that prophetic she-ass, and only in the Third and Final Redemption, by way of
Corrections made by the Donkey who eats Bread, could that she-ass open her mouth
to speak the truth and to justify that messianic Mission.
Also we the people of
Israel have been smitten three times in three exiles by the nations, and only
now in merit of the Goel Haim, does Ha-Shem open our mouth by way of the Final
New Pact, and we clamor loudly against Balaam, against the injustices
perpetrated against us by all the nations.
(29) And God opened the
mouth of the she-ass, and she said to Balaam, “What have I done to you that you
have smitten me these three times. (29) And Balaam said to the she-ass, because
you went against me, if I had a sword in my hand I would now kill you. (30) And
the she-ass said to Balaam, am I then not your she-ass that you have ridden on
from always and until this day – have I ever endangered you in such a way; and
he said, “no” (Numbers 22, 28-30).
In the end, however, it
is prophesied, and properly by Balaam ha-rasha’, that the nations will say,
(ibid.24, 5) “How good are your tents o Jacob, your dwelling places, o Israel”.
Nevertheless, before people know of the merit of the Goel Haim who brings to
the world the Signs of Jacob, our father, and the Signs of the Splendor of
Israel, Ha-Shem opens the mouth of the she-ass to remonstrate against past
sins, of Israel and of the nations, and the Donkey of the Prophet Zachariah
brays out the News of the Geula Shleima. The Goel doesn’t ride only on a donkey
but also on a wild-ass, son of she-asses. Therefore o children of Israel be
happy with donkeys and she-asses who eat the Bread of the Final Redemption.
Hee-haw, hee-haw, hee-haw.
So my masters,
‘messianism’ is a surprising Donkey-Sign but it has nothing to do with all
previous messianism, and most certainly no Donkey is to be called Mashiah,
hee-haw! Not of myself am I speaking but of the redemptional Donkey who descends
from the Kingdom of Heaven.
Rejoice, then, for the
‘messianism’ of the Donkey who eats Bread issues from Bethlehem Ephrat, Bakery
of that delicious Bread that you desire to eat! This is the Bread baked in the
Furnace of the Star that Astounds that will be fruitful and multiply for the
House of Judah and for all the Tribes of Ephraim and in the world until the far
off Islands. This is the Messianic Bread that in truth you are searching for
and desire to eat. It’s the Bread of redemptional salvation eaten by the Donkey
who eats the Bread of the Completed Signs, the Bread of the Book of the Rose,
from the New Light of the Rambam ‘til the Pact of the Sand that descends from
the Eighth Hole of Esau’s Red Flute. It’s the Bread of the Resurrection of the
Hidden Tzadik, the Goel Haim, that renews and resurrects Israel and mankind for
the coming generations of the Geula Shleima.
The Bread of Bethlehem
will be eaten also by those of the far-off islands and many will come to Shiloh
where ‘to him will gather a congregation of nations’ to hear and study the
justice that issues for the nations. The Donkey brings the Bread, so that
people not remain hungry and they can even eat the Donkey if they like for
‘Blessed is the Lord, our God, who has made me His Bread’. – “I am so blessed
by God Almighty in the Bread of the Redemption”, says the Donkey, “that I
myself have become the Bread of God that you want to eat with great
satisfaction in understanding the Final Redemption. Hee-haw, Hee-haw, Hee-haw!
Don’t be jealous, my
masters, also you can say this Blessing on the Fourth Floor of the House of
Prayer. The Donkey-Bread is ‘Messianic’ and it extends to whoever wishes to be
a Donkey of the Goel Haim. Taste me then and say, ‘Blessed is the Lord, our
God, who has made me His Bread’.
Why is God’s Bread
given to Donkeys who become ‘Messianic Bread’? Simple! Hhamor (donkey) is
Hhomer (material); the Hhamor Meshihhi is of a special ‘hhomer meshihhi’ - that
changes its form into the form needed to fulfill the Signs of the Final Redemption.
Thus the blessed and faithful Donkey knows where the chosen Goel Haim is hidden
in the Torah and Prophets so that he can go there and be ridden on.
Thus the Messianic
Donkey is replete with many tastes: ‘Blessed is God who has made me His Bread’,
as the Manna, the Bread of God, that every person tasted in it what he or she
desired to taste, for ‘not on bread alone will the person live but on every
word that proceeds from the mouth of God’. This is in virtue of the ‘Messianic
Material’ of the Donkey who dresses himself in the form of the verses and
receives a new form for every matter required, whether the donkey that Abraham,
our father, saddled for the rest of history, or in the donkey of Isaac, our father,
when the two youths sat and waited with him until Abraham and Isaac’s return in
order to resolve the matter of the Akeida, or in the loaded-up donkey of Jacob,
our father, who brings great recompense to those who study the texts of the
Geula Shleima, or in the Donkey that Moses had Tzipora and his two children
ride on so that he could proceed into Egypt, or in Balaam’s she-ass who opened
her mouth to yell out and to speak the truth about that messianic mission of
two thousand years ago, or in the donkey and wild-donkey, son of she-asses,
upon which rides the chosen Goel Haim from the Kingdom of Heaven of the Final
Redemption. Hee-haw, hee-haw, hee-haw!
Don’t get mixed up,
however, please, and have no suspicion that Peretz is some kind of ‘Mashiah’, just
because he quickly jumped out of the historical walls in order to announce
God’s will in His choice of the beloved Tzadik Haim as the Final Goel of the
Geula Shleima. Peretz announces; he’s not a Messiah. And if his feet are
beautiful, that’s because of the feet of the announcer are beautiful, not the feet
of the Mashiah.
True, I received a very
harsh scolding from the Tzadik Haim, after he kissed me on my lips, then pushed
me away saying, “You believed yourself the Mashiah”; and I insisted, “No, Moreh,
no Moreh, I didn’t believe myself Mashiah” and the Tzadik, “No, you believed
yourself Mashiah!”. - - And I woke up anguished and confused but slowly I
meditated on the contents of the dream. After 12 years of pure Donkeyism, I had
in me some unrecognizable hidden streams beneath the surface. The Tzadik Haim
speaks only the truth. The dream began with his very important kiss, in the
great satisfaction of the Goel Haim for the successful 12 years of Messianic
Signs, an essential redemptional phase that had been accomplished. Then the harsh
rebuke which did not undo the kiss but eliminated in any undercurrent messianic
images from the 6 years in the Signs of the Correction of Christianity and the
true explanations of the Messianic Mission of Jesus, and 6 years in the Signs
of the Reform in Judaism and the re-proportioning of the Signs of Mashiah ben
David. Thus the two parts of the dream had to be seen in their proper context.
The fact was that 12
years of the ‘Messianic Signs’ had been completed, The kiss of the Tzadik Haim was
clearly the indication that those two very essential phases had been
successfully accomplished. That was essential for being able to seal the Final
New Pact of the Geula Shleima.
The harsh part of the
dream was an essential Correction for me after those 12 years of Messianic Signs,
with the Messianic Donkey jumping all over me, with so many Messianic Signs of
the Torah and Prophets entering the realm of my unique position as first Talmid
of the Tzadik Haim now become the Goel in the Kingdom of Heaven while I was here
in the world to write and to bray the texts of the Geula Shleima. Even while
denying all messianic pretenses it was often hard not to believe myself
something more than a Donkey.
Then came the
incredible miracle of EL MISTATER mentioned many times in the writings. Nelda
Levi, after retelling the dream of the Donkey who eats Bread many, many times
during those 12 years, just a day or so, after my dream, added, “And Peretz was
standing outside on the corner close to a vendor’s vegetable-stand and looked on
at all that was happening.”
Paolo and I jumped up
from our seats, o sweet potatoes and spicy Hungarian goulash, “Nelda, you never
told us that before!” “What” said Nelda, “it was an integral and clear part of
the dream. How can it be that I never said it before”? She then thought about
it and added, “It’s true, I never mentioned it before; how is it possible, I
don’t know but it’s so”.
Together with my dream
of the Tzadik Haim’s rebuke and this new fact, that sometimes capricious
Messianic Donkey who eats Bread smiled and said, “O Peretz, you thought you
were me!” and added, “What, didn’t you know that you were only looking on from
outside? Yet so it had to be; it was desired that you understand me intimately,
for the sake of the Corrections. Now go back to your place as an interested
spectator. You couldn’t have done it alone without the Teacher Haim’s pushing
you away from my Donkey-Messiahship. Hee-haw, hee-haw!
/////////////////
Donkey Bray:
And the happy Donkey wrote some of
his silly verses that, nevertheless, can be studied!
Bray 1 –
Now that Peretz’ been saved from
the fire,
it’s my turn to speak and your
hearts to inspire.
I speak only of faith,
not what he’d have me say.
He’s not a Donkey
who knows how to bray.
He mixed up my level
and thought I was crass,
and yet he was jealous
of my ‘lower class’.
Yet I am a Donkey
and that’s how I stay,
I’ve come down for history
And I’m here to bray.
I’m as stable as a Donkey in the
barn,
and now it’s time for me my
tale to yarn.
For sure, on earth, I’m only a Sign,
to bring down the News and
pepper the brine.
But above in the Kingdom
I’m really a thing,
That’s right, a Donkey,
not a human being.
Bray 2 –
I’m a Surprise,
an Animal Wonder,
I take up big words
and lick them asunder.
I break them to pieces
and reshape them just right,
I’ve got a Scale
that makes the winds fright.
I slide up and down
to see what I’ve said,
but Peretz thought
I had entered his head.
I am not vulgar,
and for sure not a clown,
but I come to see
what the Man’s writing down;
he has to know me,
he’s got to look in,
but o Lord, my hide’s
not the hair on his chin.
I’m the Pure Messianic
Animal-Sign,
if he thinks he is me,
he has stepped out of line.
I’m the News Craving Donkey
of the Fourth Generation,
I’ve taught him the Binding,
now comes the Separation.
Bray 3 –
Of course I won’t leave him,
for a second at that,
together but separated
as we stand on the mat,
to pray the good Lord
to take pity on earth,
I help lighten the burden
with ‘Messianic’ Girth.
I call with my hee-haws
to the Creator of all,
to keep us humble
and not let us fall.
It’s true I’m a Donkey
and cannot digress,
but Peretz’ whims
sometimes make him transgress.
Then he repents
and I too am made fine,
so we walk hand in hand,
a Sign in a Sign.
It’s not exactly
the bird of the feather,
to say it more bluntly,
we’re stuck together.
If he fell without me,
I couldn’t descend,
and Peretz without me
is at his wits’ end.
Yet when he returns
and repents for our fall,
I’m a hungry Donkey
become very tall;
with my head in the Kingdom
I partake of the Bread
and as Sign-Bearers’ Pardon
we wake up from the dead.
We come to our senses
and know the direction,
to bring down the Sign
of the Tzadik’s Resurrection.
/////////////////
Let all future Messianic Donkeys know that even
Messianic Donkeys they are not if they think that in virtue of the Donkey’s
Messianism they too are ‘messianic’. Let them remember the Goel Haim’s rebuke
to Peretz and get any messiahship that has seeped into their thoughts out of
their blood.
Be it also remembered, nevertheless, the felicity of
Peretz when he first met the Donkey who eats Bread, through Nelda’s dream. Oh,
how I loved that stupendous messianic Donkey who eats the Bread of the Completed
Signs in merit of the Goel Haim. Oh, how I Donkeyed myself up with every kind
of garment as might be appreciated by a natural Ass. I was always so
enthusiastic that I forgot I was also Peretz. I considered myself a Donkey, stop.
That was proper, necessary and desired for 12 years,
but if continued it leads to errors. So let the future Donkeys not lose their
balance. The 12 years of the Messianic Donkey together with Peretz,
accomplished those essential Corrections without which there could be no Redemption.
So Peretz and the Donkey work together, for example,
Peretz in the Judah Signs and the Donkey in the Tamar Universal Signs, so as to
bring Justice to the nations.
But now say: What has the Donkey to do with the Tribe
of Judah and with the Laws of the Torah that go out for the nations? See then
my masters, that I and the Donkey work together, and this fact is alluded to in
the verse (Genesis 49, 11): He bindeth unto the vine his foal, and to the
vine-branch his ass’ colt; he washeth his garments in wine, and in the blood of
grapes his clothes. His eyes shall be red from wine and his teeth white from
milk.
O my masters, what’s
all this wine about?! And what do these donkeys mentioned in Jacob’s blessing
have to do with Judah. That, however, is what I’m trying to say: That which pertains
to the Donkey quite essentially is that he pulls Peretz with him; and what
pertains to Peretz in essence is that he pulls the Donkey who eats Bread with
him. You need both of them. The rest are allusions. The Donkey also brings
Wine, not only Bread, but also Milk and Honey so that afterwards the world will
have pleasure in the tastes of the Redemption.
Indeed, the Donkey
himself who descends from the Kingdom of Heaven is Wine of the Final Redemption,
as is said, ‘enters wine, issues a secret’. In any case when there enters the
Donkey who eats Bread there issues a secret from the Treasures of Ha-Shem for
the world. For all elements of the Geula Shleima were safe-guarded among the
Treasures of Ha-Shem; they are in a category of ‘secrets’ ready to be revealed
in the times of the Kingdom of Heaven’s descent into the world. All the
Completed Signs are such; They are marvelous, illuminating, new prophetic
secrets. Had you not ploughed in my cart you would not have found my riddle.
What is as strong as the lion of Judah in the New Law and as sweet as honey as
the words of the Donkey who eats Bread, especially in the New Rite of the House
of Prayer of the Geula Shleima, hee-haw, hee-haw, hee-haw.
/////////////////
I found today in my
notes from the 20th of Nissan, 5750, Beersheva that in a dream,
Shabbat, I blessed: Blessed are You, o Lord, our God, King of the universe, who
separated the children of Israel in the sanctity and the concept of ‘king
messiah’ from all ‘sanctifications and concepts of ‘messiah’ of the nations. -
-
I report here in this
last chapter for its importance. The blessing was given in the form of the
traditional blessings (Blessed are You, Ha-Shem Eloheinu, King of the universe)
and not in the form of the New Rite (Blessed is Ha-Shem Eloheinu). This new
blessing is very important for several reasons. One reason is to justify and to
praise the Great Eagle since just his words in hilchot melachim firmly
established for the generations after him that Jews remain within the rational
limits of the messianic matter with their feet on the ground, without
exaggerating and without going beyond the natural.
This blessing
demonstrates that because of the difficulty in this matter, especially for Christians,
the force of Ha-Shem, Blessed is He, that held the Jews in their separation
regarding their concept of Mashiah which for the most part in Tradition has
been kept within the proper boundaries, derives from the blessing of Ha-Shem to
His people Israel.
Another important reason
is in reference to our work since we are forced to examine the great difference
between the concept of the Geula Shleima and that of Tradition: the Goel is not
the Mashiah ben David and the Mashiah ben David is not the Goel. The Goel was
resurrected from the dead in the Completed Sign of the Resurrection of the Dead
and he is the Anointed Judge of the Kingdom of Heaven. Also the Materialized
Donkey Messianism, unknown in Tradition, is filled with new concepts for those
who meditate on the Torah.
In short, in the quite
confused concepts of Mashiah in Tradition, there’s not so much to get excited
about, compared to the incredible News of the Goel who comes riding on a Donkey
and on a young-ass son of she-asses. In seeing the relative smallness as well
as the erroneousness of the Traditional concepts, one might easily be tempted
to make light of it and even disqualify its very existence. One is exalting the
extremely high elevation of the Kingdom of Heaven and one is quite terrestrial.
This blessing comes, therefore,
to readjust the equilibrium in this matter. It is a new blessing sent from
Above. The Tradition, notwithstanding all its terrestrial ideas, remained
within the limits of the true faith and did not confuse Messianism with Divinity
Theology as did Christianity or as the tendency of the nations. Christianity
totally lost its balance because of the concepts of the Kingdom of Heaven and
of Resurrection. Judaism stayed in its normality and in its norms, even with
some strange above-nature tendencies but nevertheless those were futuristic and
did not bear on theological Judaism except in a few instances where it went off
course. In those cases, however, Judaism did not go with them.
It would have gone off
course, however, if not for the Rambam’s words in the Mishnah Torah which, thank
God, took root well before the 13th century with the creation of the
Zohar and the false deified messianism that it ‘hides’ in its
‘emanation-complex’, culminating in the last 50 years with the false messianism
of Habad. The Rambam kept the Mashiah on earth and didn’t even ask of him any
miracles or portents.
As said, this blessing
is new because it’s needed now for the time of the Completed Signs but it was
given with traditional formula instead of the simplified formula of the New
Rite. This means that it’s equal to a traditional blessing, and is as if it had
always existed in a hidden manner. (In the House of Prayer of the Geula
Shleima, it has been placed on the Fourth Floor of the New Rite.)
If said by a traditional
Jews it has an added advantage of annulling contrasting forces to the Final
Redemption. At the same time that this blessing sanctifies the people of Israel
from the concepts of the nations concerning the ‘Messiah’, it annuls with force
the idolatrous doctrines and the false messianism within the Jewish people. as that
of purifying Israel from the ‘foreign gods’ (elohei neichar) of the Zohar, the
false Kabbalah that followed, and the false messianism of Habad, all of which
issued from the root-doctrine of Divine Emanation. These are the foreign gods
that must be destroyed from all Judaism before the people of Israel can proceed
to Beit El.
Blessed are You o Lord,
our God, King of the universe, who has separated the children of Israel in its
sanctity and its concepts of King Mashiah from the ‘sanctifications’ and
concepts of Messiah of the nations.
Let us speak the truth!
Who is it that held the sanctity and the concept of ‘King Mashiah’ in its place
for the last nine hundred years? This in the midst of terrible dark and sinister
storms of the true faith in which Judaism was threatened, God save us, apart
from the darkness of hester panim of exile. The answer: these two brief
chapters of hilchot melachim of the Great Eagle. If not for these, one cannot
imagine the destiny of Judaism, God forbid.
The Rambam held the
Mashiah in his place and he discouraged those who calculate the End Time and
kept away those who think all sorts of thoughts about the Mashiah that are
outside of the nature of this world. He warned against ‘opinions’ of the aggadot
and midrashim and drushim of the Hhachamim themselves concerning these
messianic and redemptional matters because in fact they are only ‘opinions’ not
based on Kabbalah (reception from Prophets or from the Oral Law) and because they
do not conduce to the Fear of God but only to confusion and to strange ideas.
The Rambam, peace be with him, increased the importance of studying the Torah
and its wisdom and in complying to the commandments and serving God. He saw from
afar in his holy wisdom as a true Tzadik the many possible falsehoods that
would issue after him in the Jewish people’s desire to quicken the end time and
he accomplished in his wisdom the closing of many doors that lead to error.
Let it not be said that
he was unsuccessful because we cannot imagine in any way what would have
happened without the Seal of the great Tzadik of Fustat who was the Head of the
36 Hidden Tzadikim of his generation, as well as the Posek of the coming generations,
the beloved Sage, Moshe ben Maimon the Sephardi.
/////////////////
March 24, 2015: in
memory of my precious mother Ann (Becker) Green, passed away in 1990
March 22, 2015: I
dreamed: I was in a sort of barn seated on a chair. I looked up at Heaven and
was saying in Hebrew, “I am hevel (Abel) and you have killed me, it is true. “æä
ðëåï, àðé äáì åäøâúðé “ I
repeated it a couple of times.
I seemed to be quite
ecstatic about this fact. The barn then was also a Beit Knesset, but dark and
somber; a Habadi was praying with Tefillin, He wanted me to put on tefillin but
I refused; there was an Aron ha-Kodesh that I stared at it for a while but the
Synagogue was dark and unpleasant. I wanted to go outside but a dirty calf was
blocking the way. - -
‘hevel’ in Gematria is
37 and since I’ve reached (revising in English) this final 37th
chapter, I think I must place it here for the conclusion of Or Hhadash
La-Rambam.
Hevel (vanity) is in
the Sign of Tikkun (Correction). I see here at least 3 elements of our
corrections: Synagogues without the true spirit, Habadis or other hassidic
groups, prohibited tefillin written by a Habadi or one who believes in the
Zohar etc. and the dirty calf of the doctrine of Emanation, the Last Golden
Calf of history. – I am in a stable, as the stable of a Donkey who eats Bread,
I suppose, looking up and speaking to Ha-Shem, saying “I am Hevel and You have
killed me”.
Without a doubt, a
profound dream. Why should I say such to Ha-Shem? I’ve had to explain the sin
behind the Shoa, to put Habad into the Hherem Mi-Deoraita, and to denounce many
things concerning those who study the Torah etc. I have, thank God, been
through worlds of Corrections. I am Hevel, having had to denounce worlds of
vanity. They are all necessary corrections for bringing the Geula Shleima but
in the end they are only vanity and will exist no more. Nevertheless, many of
those against whom the corrections have been made will get angry and throw
words against me but I say to God Almighty, “In merit of the Tzadik Haim I was
given this work and I have done it in Your name, and it’s therefore as if You have
made me a sacrifice unto You. For this I thank God for if my being killed is
from You in that You had me accomplish those Corrections for Your sake, le-shem
shammaim, such is as a sacrifice in Your name. Thank You EL SHADDAI, EL SHADDAI
is great, EL SHADDAI is One.
I hope that this dream is a positive Sign of
an important conclusion to the Tikkunim for the Geula Shleima. Amen. I even
hope that Tikkun Hevel has been reached and that for merit of the Tzadik Haim,
I have been a part of it. For Hevel killed by his brother Cain has been in the
Sign of the world’s need of Correction throughout all history. There are 2,
Adam and Eve’s eating of the Tree of Knowledge of Good and Evil and Cain’s
killing Hevel. The Correction of Adam and Eve’s sin are the first 5
Commandments and the Correction of Cain’s killing Hevel are the 5 Commandments
of the second Tablet.
Why should it come as
the conclusion of Or Hhadash La-Rambam? Clearly this book contains all the
Corrections required for the Geula Shleima. It is the only book that truly
answers to the hilchot melachim of the Rambam on the Mashiah ben David. It
answers thus to over 900 years of Jewish thought on its contents. The fact is
that answers to the truth claimed by the Rambam that all the midrashim and
drushim of the Hhachamim on the questions of Mashiah are ONLY opinions without
the foundation of true Kabbalah and it is not worth while studying them. In
other words their words and opinions are ‘hevel’ vanity. Don’t tire yourselves
out with them. Wait for the time of the new and true Kabbalah on these matters
and only then all will be clarified. Hee-Haw, hee-haw, hee-haw!
The book will now be
placed on our Web-Site (beit-sefer-esther.com). It will enflame many religious
Jews for all the many reasons explained in the text itself. Not everyone
appreciates a Donkey who claims to explain these halachot of the Great Eagle.
Some even get angry. I, however, don’t get upset. The Tzadik Haim taught me
that if you speak true things and there are those who contest you, that itself
is a sign of the truth you are speaking and a sign of its importance. If on the
other hand no one contests you, then you’re not speaking the truth and what you
are saying is not important. Therefore in my dream I’m quite satisfied with
being called Hevel and that God Almighty has placed me in the Donkey Barn and
has given me the precious work of many Corrections for the Geula Shleima. Thus
I say to Ha-Shem, “I am Hevel and You have killed me” for it is You who sent me
into this dirty and somber Barn in order to accomplish its purification”. Thank
You EL SHADDAI, EL SHADDAI is great, EL SHADDAI is One.
[1] In: Mishne Torah, Sefer Shoftim.
[2] This aside from knowledge taught
to me by the Teacher of that part of the Ten Tribes who lived beyond the river
Sambation. The Tzadik Haim revealed to me a great deal about them and of the
Sanctity and righteousness with which they live in the Law of the Torah. All
this is an extremely hidden matter until the time will come for them to be
revealed.
[3] See The Five Tablets of the Pact
and the Hherem Mi-Deoraita, expanding the Book Milhhamot Ha-Shem of Yihhye ibn
Shlomoh ElGafeh against the doctrine of Atzilut. See here long note in the
Hebrew text.
[4] Explained fully in Milhhamot
Ha-Shem of Yihhye ibn Shlomoh ElGafeh; for the Kabbalists each descending level
of the Emanation is a more ‘materialized level of ‘Godliness’ (whatever that is
supposed to mean) – as expounded on by Rav Haim Vital in his ‘Etz Haim’ - -
[5] See Five Tablets of the Pact and
Book against the Kabbalah of the Zohar for the explanations of how the true
Kabbalah of the Torah called the BEIT of BRESHIT is falsified by the doctrine
of Emanation. For the Ashlag Sulmists, for example, everything on earth has its
corresponding ‘Godly’ level in the world of Atzilut, therefore worldly hands
correspond with the Godly Emanated Hands of Atzilut, and so on with all the
members of the body. This doctrine destroys the Masach ha-Mavdil’ – the
partitioned separation between the heavens and the earth. Note also that the false
Messianism of Habad is based on the idea the Rebbe because of his holy level
became the embodiment of the Godly World of Atzilut – pure unadulterated
idolatry! -
[6] I have only heard about said
letter from some Orthodox believers in Zohar but I have not seen it. -
[7] Period of ‘the end of days’ 400
years until the Shoa which represents the end of that period. The diffusion of
the Book of the Zohar and all the false Kabbalah that followed came mainly in
those 400 years. The purification of the sin, however, comes in the period of
this Fourth Generation.
[8] Because the attempted
‘reconciliation’ had to be, thus a ‘mission’ in reference to the mission of
this prophecy in Malachi; and since the reconciliation failed, it becomes
understood that such was the ‘failed mission’ of reconciliation of Jesus. Thus
Jesus’ mission was within the framework of that prophecy which is in the name
of the Prophet Elijah although this doesn’t that there was a direct
relationship in this for Jesus’ undertaking it, as explained at length in Sefer
Mishnat Haim. That Mission was doomed to failure and therefore it was not
‘ordered’ not by God Almighty and not by the Prophet Elijah and not by the
Essenes. Jesus took it upon himself and he was ready to die for itm and
unfortunately he did. -
[9] I was when I was writing this
book, in the second period of 6 Signs, until the end of the twelfth years of
the Completed Signs
[10] See more about these Signs in
chapter 23 (check afterwards because the chapter numbers will still have to be
put in order)
[11] This translation is of Reuven
Brauner, of Raanana, Israel, based on the text of Mechon Mamre. – If I use it
but want to change some wording, I’ll put my words in parenthesis.
[12] - I don’t know where this is
written but I heard it many times directly from the Tzadik Haim who greatly
enjoyed relating this fact.
[13] Also this known expression Geula
Shleima ‘Complete Redemption’ is avoided here in the whole discussion, perhaps
because this term itself opens too many gates that the Rambam didn’t want to open.
[14] We also speak of Points that
contain mountains but in quite a different manner, referring to the 6 Points in
the Torah over the word ‘va-yishakeihu’ (and he (Jacob) kissed him (Esau) Genesis
(33-4)), which are in reference to the Six Completed Signs, as explained in our
text ‘Va-yishakeihu’.
[15] There will be sacrifices but in
a manner separated from the New Rite, according to a committee of Rabbis who
will decide what sacrifices and for whom etc.
[16] In the first 6 years he was in
the Signs of the Donkey, Messiah son of Joseph, in the second period of 6 years
he was in the Signs of the Donkey, Mashiah ben David. It’s true that at the end
of the first 6 years, that Donkey was condemned in the Signs to death by
hanging, falsely accused of ‘psychological violence’. (Those first 6 years were
clearly in the Correction of the Mission of Jesus) He was thus ‘hung’ in the
Signs but he came back or was ‘resurrected’ into the second form of the Donkey,
Mashiah ben David. Nevertheless, it’s basically the same Donkey whose form
changes according to the necessity of the Redemptional and Messianic Signs.
Hee-haw, hee-haw!!
[17] Guarded and conserved from
becoming part of religions and foreign cultures much further removed from the
sources than Christianity. Christianity, nevertheless, believes in the
Patriarchs, in the redemption of Israel from Egypt, in the revelation at Sinai etc,
and in general in the Bible. - -
[18] The term 7 Prophetic Circles was
received in Noda’s dream; afterwards I was able to correlate them to the 7
names of Ha-Shem as shown. Also in the first preliminary Sign of Ba ha-Zman, I
was standing within circles designed on the ground, and afterwards realized
that they too were related to the 7 Prophetic Circles.
[19] See Introduction to the New Law
to understand which laws are spoken about, mainly those related to the fourth
Commandment of the Sabbath and that includes the laws of the Holidays, that is
mainly in matters of the Traditional Rite for the New House of Prayer.
Concerning laws of the Torah, Tefillin are not used, for example. The Succah is
simpler and can be made inside the house. In any case these are Signs received
from the Completed Signs so that we are sure that all is from Above and not
from our understanding.
[20] This renewal refers mostly to the
New Priesthood, the New Altars of Prayer, the New Rite of the Holidays and it
is bound to the New Sanctity of the Final name ‘EHEYE’. It does not come to
uproot the commandments of the Torah. -
[22] I’m reviewing this text for New
Light to the Rambam and translating it from Hebrew into English, here in
Beersheva Israel January 2014. These Oaths were already in English in the
Tablets of the New Law and I am adjourning them here. A few years ago we
stopped using the term ‘Mission’ in conjunction with the Donkey and instead we
use the term ‘Sign’. The main reason is that, as far as I know, the Mission of
the Donkeys will not come unto its time until the time when the Third and Final
Temple can be built, at the end of the Fourth Generation. -
[25] see First Sign of the Final
Redemption.
[27]
More precisely: in my name,
Peretz Green, since the sign of the Donkey who eats Bread had not arrived when
the sign "Ba ha-zman" was received.
[29] In a later dream of Giuseppe it
was revealed that there will be a special section in the House of Prayer set
aside from the regular New Rite for certain 'sacrifices'; a board of sages will
be responsible for ascertaining who is eligible to bring a sacrifice and who
not. In that dream the Sages rejected 'Hellenists' from bringing a sacrifice.
[31] This means primarily that as
Head Donkey I could assume the Sign of Anointed-Donkey Priest and appoint other
Donkeys as Priests to the Altars of Judah, Ephraim, Malchitzedek etc. This
means that I was allowed to distribute Signs of the New Sanctity. These were
necessary Donkey-Signs in order to better establish those 'anointed' positions
for the House of Prayer.
[32] Find åìå é÷äú òîéí in Talmud,
that the Messiah will not teach Torah to the children of Israel but to the
nations, and not 613 mitzvoth but only 30. -
[33] (we refrain from comparisons
with the periods of Yeshua some 70 years before the destruction of the Second
Temple áòååðåú äøáéí and exile. See Tikkun Paulus in the Book that Astounds).
[34] This is one thing but I also do
not know how the Committee of Rabbis, concerning those Sacrifices that will be
allowed in the House of Prayer, separated from the regular New Rite, as
received in the Signs, will decide matters; in any case those sacrifices will
be at least similar to those of the Temple for personal sin-offerings, so that
certainly the Priesthood of Aaron is concerned. - -
[35] ‘svach’ is the thicket (Genesis
19-13) in which the Ram got its horns trapped allowing Abraham to take it and
to bring it be a holocaust in place of Isaac. The word ‘sibuch’ complication is
of the same root as ‘svach’.
[36] In certain Midrashim of
Tradition, also the ‘meat’ of Shor ha-Bar will be served in the famous Banquet
that the Great Whale Leviathan will eventually prepare for the Just. In the
Completed Signs, the Portions of the Banquet are the New Studies of the 13 New
Mazalot of Big Fish Leviathan and Leviathan is the Big Fish of our Galaxy, the
Milky Way (every Galaxy has its Leviathan). With the Signs of Shor ha-Bar who
gives over precisions concerning the New Law, (the Laws are also compared to
meat, solid food that can be eaten and digested) it became understood why he is
called the Bull from ‘outside’ namely because he comes from another Galaxy
outside of the Milky Way. From this itself one can see how tasty the food of
the Banquet is. - -
[37] Lit. ‘coins’, as coins made with
their ‘forms’, so too the ‘forms’ of prayer established by the rabbis for the
traditional synagogue are called ‘matbeot’, plural of matbea. The New Rite of
the Geula Shleima does not use the matbeot formulated by the Sages, for example
the opening of most blessings for the Synagogue is Baruch Ata Ha-Shem Eloheinu
Melech Ha-‘Olam (Blessed are You, Lord, our God, King of the universe) whereas
in the New Rite the form is ‘Blessed is Ha-Shem’ with one of the names of
Ha-Shem as of the 7 Prophetic Circles, such as Blessed is EL SHADDAI, or
Blessed is the Lord, our God, or Blessed is God on High etc.
[38] This expression, with one of the
7 names of the Prophetic Circles, announced in Noda’s dream, was said to be
equal to the ‘Shema’ Yisrael Adonai Eloheinu Adonai Ehhad’ of Tradition. It is
equally valid as the declaration of God’s Oneness. This may be somewhat hard
for Jews to appreciate but it must be remembered that the House of Prayer is
for all the Nations and they have not had the traditional Shema’ Yisrael. - -
[39] Instead of the traditional
’Blessed are You, o Lord, our God who brings forth bread from the earth’.
[40] The prohibition to touch things
that do not pertain to the Sabbath, such as money. -
[41] The prohibition of separating
what is not eatable from that which is eatable, such as the pit of a fruit; you
must eat the fruit and then throw away the pit. -
[42] The Leviathans here are those of
other galaxies, every galaxy has its Big Fish Leviathan; these are ‘punished’
for the sake of the Correction but the Tanin is killed; the Tanin is the inner
structure of the Leviathan and it’s not enough to punish him because his nature
will not change.
[43] That is I also saw the ‘killing’
of the good and pure Abel in the person of Beniamino Perico noster who was
taken as a sacrifice by the Goel Haim for the sake of saving the mission of the
Donkey who eats Bread, as it was said in dream that the Tzadik would have to
take someone for the good of humanity, as explained at length in our texts.
Beniamino died in an accident at work and was immediately seen in the Signs of
Resurrection. There was need for his sacrifice and he was loved by God Almighty
and it was said in a dream that when Beniamino brushed his teeth in the morning
rays of love ascended to heaven. His sacrifice was needed because merit for the
Mission of the Donkey was lacking. Behind that lack was the fact of the schism
of the Crazy Christ of Genzano in south Italy who stole the Signs and declared
himself Christ. The entire matter is brought and explained in "The Wheel
of Ahhashverosh is Turning". In any case there is an allusion in this to
Abel’s being killed by Cain and Ha-Shem placed for me new seed in the renewal
of the Sign of the Donkey who eats Bread. - -
[44] 1) The Messianic Mission of
Jesus, 2) that of Jewish people and its Messianic Sacrifice, 3) that of the
Suffering Hidden Just throughout the generations and 4) that of the Tzadik
Haim. The most essential, however, in terms of historical importance is that of
Yeshua’s messianic sacrifice in the Sign of the Ram taken in the place of
Isaac, our father.
[45] Expression of the Megilat Ester,
a complete changeover, from deep sadness to immense joy and happiness. - -
[46] Only afterwards in Signs that
arrived in Noda’s dream did I know that they were called ‘prophetic circles’
and something of their basic content. - -
[47] For example, in the Sign of the
Donkey, Mashiah ben David, I had to reiterate, write and explain that the
Mashiah ben David is not the Goel and that the Goel is of a much higher
position and level compared to the Mashiah ben David. Such was an essential
Sign of the Donkey Mashiah ben David. So had I to explain that it is in truth
the Goel who is awaited and not the Mashiah ben David. So does it continue on
for all the Completed Signs where the concept of Mashiah ben David is modified
accordingly. The Donkey-Prophet has to report the prophecies of this Fourth
Generation that are revealed in dreams to the Donkeys; so he’s more a secretary
than a prophet. SO too all the many Donkey titles come for the sake of explaining
the Completed Signs of the Geula Shleima in merit of the Goel Haim, without
actually being something more than a Donkey, Hee-Haw, Hee-haw, Hee-haw!
[48] There’s some confusion in the
Gospel in Jesus’ saying that all would be within a generation, seemingly
referring to the coming of the ’son of man’. Whether it was Jesus’ confusion or
the Gospel’s confusion is not certain but I believe the reference itself was an
indication to his resurrection.
[49] Edizione original Judaism
Profile of a Faith, New York 1963. Traduzione Vincenzo Benassi. Società
editrice il Mulino, Bologna.
[50] London, Portland Oregon - The
Littman Library of Jewish Civilization - 2001.
[51] I saw this in a dream recently,
Beersheva 2014, February.
[52] Of Habad where the idolatry is
manifest, but the author does not yet realize the source-root of the doctrine
of Emanation to which Habad is the Fourth Hated level after fathers, sons, and
the third generation. The descent of the Goel Haim from the mountain that I
received in a very potent redemptional dream was not only for Habad but for the
entire gamut of Emanation theology.
[53] Nevertheless it is to be
considered that the death of two of his four sons was a result of the sin of
the golden calf, And the Sages received that Moses’ prayer on behalf of Aaron
helped him and two of his children but not the other two. This unfortunately
may be compared to those killed in the Holocaust, God save us and terrible are
God’s decrees on His people Israel but all is for its great final Redemption in
the end.
[54] There are merits that are ‘used’
to save a person’s life or similar; those merits are no longer found above.
[55] Or to the position of Anointed
Priest on the Altar of the Anointed Priest.
[56]
[57] Some of the Sages, of blessed
memory maintain that Malchitzedek was actually Shem son of Noah in which case
it might be thought that Abraham was a descendant of Malchitzedek. There is,
however, no proof to this assumption and there are reasons not to accept it but
in any case it is not relevant to our explanation since our interest is in the
Star of Malchitzedek and the Star of Abraham. On the other hand, Tamar, we
believe, was a descendant of Malchitzedek reason for which she understood that
the Messianic blessing to Judah needed to be completed by the Universal
Messianic blessing of Malchitzedek.
[58] Which nevertheless also explains
why the whole question of the Messiah ben Joseph had to be, that is, why had
there to be a Messiah that could not complete his Mission making it necessary
for the coming of Mashiah ben David who completes it? And if you ask why should
it be called a Messianic Mission if it was destined to failure, the main answer
is that it was not actually destined to failure in the same way that the
reconciliation prophesied for the Prophet Elijah in Malachi virtually could
have succeeded but for lack of merit on the part of Israel was fulfilled the
‘lest I come and smite the land with anathema’. Likewise had there been
sufficient merit in Israel, the Messianic Mission of Jesus could have been
successful. -
[59] Except for a few where also
Jesus went overboard and cuased immense confusion such as I am in My Father and
my Father is in me. We received a Sign in a dream of Noda where Jsus himself
admits to errors of this kind which if not defined properly conduce others to
err.
[60] He knew his Mission was of the
Thicket but not that Christianity would come and deviate from the true faith.
If Jesus knew that he was the Ram caught in the Thicket, this contradicts what
I previously stated that Yeshua did not know that that he was the Ram of history
whose horns would get caught in the Thicket. I think that concerning the Ram,
Jesus could see, so to speak, half of it, as in other aspects of his
messianism. He saw that great conflicts would issue from his Mission and
perhaps he saw himself as the Ram, in the sense of his being ‘killed’ and the
reception of his sacrifice for the benefit of Israel even without their
understanding it. In the Final Redemption, however, we are interested in the
Correction of Christianity and therefore it is the theological Thicket that
issued for 2000 years that must be corrected first of all This part of the
Thicket Jesus did not imagine because otherwise he would not have taken upon
himself that mission or else he would have stood on this point and warned many
times not to make of him a ‘god’. We have, nevertheless, explained that in his
last moment on the Cross, he saw a vision of the deification that would be
attributed to him reason for which he exclaimed , “My God, my God, why have You
abandoned me!” Only in his last moment did he see this and not before. Had he
seen it before he would have either recanted or explained at length not to
commit such an error. And even if perceived the Ram’s being sacrificed as part
of the prophecy of 53 Isaiah this did not entail any deification.
[61] the Holy Bible
– Hebrew text and English version – translation revised by Dr. I. M. Rubin –
Star Hebrew Book Co., New York.