Written
by: Peretz Green
Big Fish Waters the Earth
(cont. of The Universal Smile of Big Fish
Leviathan)
Chapter 1
Fish 1 – Erev Rosh ha-Shana 5776:
September 13, 2015: Beersheva: Noda dreamed that there was a woman who had to
give birth and she already with strong contractions. Noda began to help but she
saw that the head of the baby-boy was already revealed. The baby came out; he
was a complete, marvelous and ‘miraculous’ child. He was immediately one year
old, he walked and spoke. Our friend Mishel was present and was amazed; Noda
made a jest to him not to reveal the miracle.
For sure, a very positive Sign, on the morning of
Rosh ha-Shana.
Fish 2 - I remember that the only
dreams of such a child were those that announced the ‘birth’ and miraculously quick
growth, and the speaking of Ha-Moreh Haim. Stella saw such a dream in the first
year of the Signs (perhaps even before the first year). Then Davide Levi saw
the New-Born Moreh Haim who quickly grew and said, “Be not amazed, I’m ha-Moreh
Haim".
We are now in the two and a half year mark in the
Six Year Sign of the Resurrection of the Tzadik Haim.
Fish 3 – On Rosh Ha-Shana, 5776, I saw
several dreams both the first and second days. I saw a young homosexual man;
every male he looked at was a possible lover for him. I also saw dreams of
complete lack of modesty. The second day I saw a man in bed with a woman, not
his wife, and his wife beside her with another man. When the sexual relation
between his wife and that other man was culminated, a sound of ‘pop’ was heard;
this made everybody laugh and laugh till the top of their gills. – The total
lightheadedness, God save us, of this adulterous scene is even worse than the
adultery itself.
I prayed to Ha-Shem after these dreams that He
have mercy on the people of Israel and on the world because there are also many
good people who try to do good for others.
Fish 4 – Anna Gasparotti (who calls
every Friday evening to say Buon Giorno della Pace) dreamed, after Rosh
ha-Shana: Noda came to Milan and she had with her 4 Keys. Noda explained: 3
Keys were for Peretz, Paolo and Noda; “the 4th Key is for you Anna
and you are the only one in the world now who can hold it”. - -
Thank God, a very positive dream. I must think
Fish 5 – Shabbat Teshuva. I attended
the Synagogue here and I was given an 'Aliya, shishi of parashat va-yeilech.
Afterwards I slept and had a terrible dream. There was a man responsible for
cleaning the excrements of a sick person, one who is part of the Congregation
here, in a hospital room; there were at least thirty large excrements. I was
waiting for that man to tell me exactly what to do; he was nervous because
people kept calling him by telephone. In any case I did not touch the
excrements but said the Blessing, - áøåê
àúä ä' àìåäéðå òì äèäøä- Blessed
are You, O Lord, our God, on the purification – and woke up. - -
Fish 6 - Excrements are ‘money’ and
indicated here are sins concerning money in this terrible Dor Mamon. The things
spoken of in the Synagogue do not touch the true matters. People rely on money
instead of relying on God Almighty.
I made a sign with Mud from the Dead Sea that we
have at home. I put it ever my whole body, from head to foot, helped by Paolo
where I do not reach; then with only a bathing-suit on me, Paolo said Minhhat
Shabbat. The essence of the sign was in imitation of the terrible unfathomable
darkness of the false-god Mamon.
The sign made exempted me from any responsibility
in the Correction of Mamon which in any case is far above my force. Therefore
in the dream I didn’t touch the excrements.
Fish 7 – 8th of Tishrei,
5776: I dreamed that I was given to understand the great privilege given me by
the Tzadik Haim to accomplish the historical Correction of Christianity, the
True History of Yeshua and Tikkun Paulus. In the dream Paulus was completing
these 2 large texts, the True History of Jesus and Tikkun Paulus. It was a long
drawn out dream with much emotion in my realizing the historical importance of
this matter. I even woke up several times and then slept again as the dream
continued. I remember also crying with emotion both of happiness for having
accomplished this privilege but also with tears perhaps for the suffering of
those who had to bear with me in all these past years in my working on these
texts of Sefer ha-Mafli. In the dream Paulus continued to complete these texts,
adding a word here and there or simply ratifying the contents. - -
Fish 8 – Shabbat Ha’azinu: I dreamed a
meeting with the Lubovitcher Rebbe. I was accompanied by some of his followers
into his room. The room was not of 770 and also the ‘form’ of the Rebbe was not
of the usual photo of their propaganda-machine. It could have been the Rebbe as
he was, let’s say, 50 years ago. So too his opening words when I entered, said
with a benevolent smile, “Shalom, I’ve heard that you have to do with Habad”
might have represented a time 5 years before I became Talmid of the Tzadik
Haim. I answered with some irony, “yes, I have to do with Habad. Listen[1] to what I have to say”. I
then changed attitude and began my discourse. Throughout the dream I was
standing while he, except in the beginning when he greeted me, he was seated. I
also fixed him in the eyes most of the time as I spoke:
Fish 9 – “Before I proceed, I must give
this warning. I am a shaliah (messenger) of the Higher Tribunal in what I am
saying. Be careful not to deny what I am saying because it is from the Higher
Tribunal and it is dangerous to speak against whatever I say here. Your
followers have turned you into a cult, they are practicing idolatry in your
regards. You yourself are not aware of the cult they have made of you. It is
terrible, whether you realize it or not, they are idolatrously sick in thinking
about you and bowing down to your shadow by day and by night. They are
spiritually vomiting out your image by day and by night. Their thoughts have
been totally immersed in idolizing you. Be careful, I know what I am saying, it
is the truth. I am the Talmid of the true Tzadik, Head of the 36 Hidden
Tzadikim, ha-Moreh Haim.”
This is the essence of what I said. The dream,
however, was long and sharp and I remember repeating several times, while
looking him straight in the eyes, “You yourself do not realize the terrible
avoda zara that they are doing to you”. I spoke throughout the dream in English.
I might have thought that, as said, this dream touches the earlier years after
his becoming Rebbe, about 50 years ago when I would have been 20 years old,
about the time I entered Habad which, it seems was the time when the cult to
the Rebbe had begun to take firm roots in the Habad Movement, especially in Brooklyn,
New York.
Fish 10 - Since, however, I am a shaliah
of the Tribunal in the dream and I declare myself pupil of the Tzadik Haim, the
time was surely after a year or 2 years with the Tzadik Haim, when I understood
the idolatrous cult to the Rebbe and I left Habad, thus about 43 years ago. This
may also be corroborated by the fact that I do not speak here about the origins
of the sin of Emanation of the Zohar ecc. which I myself did not yet know. I speak
of this time element of the dream because dreams of the Final Redemption need
not repeat themselves and I had already declared myself a shaliah of the Higher
Tribunal against Habad in a dream some years ago where I was in 770 the Rebbe’s
office. What then does this dream come to add? I believe it comes to
demonstrate and to officially declare against that earlier period when, had the
Rebbe wanted to understand the idolatry being formed around him, he could have
put a stop to it but unfortunately didn’t. This dream comes therefore to
declare his guilt already in that earlier time.
Fish 11 – Succot: I followed the lunar
eclipse with signs in Isaiah from end of 45 to end of 48. The reappearance of
the moon and the red moon were then covered by clouds. – Today the incredible
news that there is water on Mars. –
Fish 12 – 3 October, 2015, Shabbat, 6th
of Succot: I had the privilege to see the Tzadik Haim in a dream. He placed his
hand in my right hand, he said things under his breath, then he made a jest of
throwing away something. The form of the Tzadik Haim was big and large, fairly
young, about 40 years old. - -
The day before I had gathered about 16 pages of
prayers in Hebrew from the Book "Some matters of the Final Redemption".
I now understood that I had to make from those prayers New Hoshannot to be used
for Hoshanna Raba, ‘throwing away’ what was unnecessary or not relative. So
have I done, with 8 pages of the New Hoshannot for the New Hoshanna Raba.
Fish 13 – As I review "The Virtues
of Esther", at least for the second time, I am amazed again at Jesus’
explanations concerning: the Signs of the Laughter of Isaac bound to the name
‘ASHER’. He also made a point of explaining to me that because of my lack of
understanding this matter, namely how the Laughter of Isaac is bound to the
Messianic Mission of Jesus, second man of the Redemption. The Laughter is the
Historic Laughter that will be when the truth that Jesus’ sacrifice represented
the Historic Ram sacrificed in Isaac’s stead will create a New Understanding
that will completely revolutionize the mentality of Jews and Christians
throughout the world.
Fish 14 – The reasons are certainly as
many as the number of times the name of Isaac (Yitzhak) is mentioned in the
Torah, each one for a different aspect of the Historic Laughter of Isaac. What
must be comprehended at first is that the name ‘ASHER’ of the full name ‘EHEYE
ASHER EHEYE’ is Complete in its own right; it is a Holy Name of God Almighty.
The Mission of Yeshua who in truth was the Messiah son of Joseph the term of
which was caught up in the Messianic Confusion concerning a few prophecies of a
Messiah-Warrior sent to redeem the Lost Sheep of the House of Israel (the Ten
Tribes) who does not complete his wars but is killed by evil forces. Only after
him, maintains the Tradition, will the Messiah ben David come. Also this will
become historic laughter when the words of Jesus become understood: "I
have not come except for the sake of saving the Lost Sheep of the House of
Israel" (Matthew, 15: 24).
Fish 15 – So listen now rabbis without
pretension
Without
the Lost Sheep there is no redemption!
I was not fulfilling the ‘bindings’ of the Signs
because, in essence, it was not possible to complete the ‘Smile’ of Leviathan
without binding to the ‘Smile’ the Signs of the Laughter of Isaac bound to
purposes of that Mission by way of the RESH of the name ‘ASHER’. The ‘Smile’ is
not complete without the inner and constant felicity in the Historic Laughter
of Isaac, our father. Therefore has it been so hard for me to smile even though
the Book of The Universal Smile of Leviathan is complete with 661 Fishes. A
Smile comes and goes but the Laughter of Isaac is ‘historic’, it reveals for
the world what was hidden in the name ‘ASHER’. It thus changes the mentality of
Jews in an about-face turn with a clear realization that the Mission of Jesus
had to be for many redemptional purposes. Yeshua was loved by God Almighty and
He accepted that sacrifice.
Fish 16 – The Laughter here is not a
Laughter that comes and goes. The Star of Isaac is also the Star of the
Building that Lasts in Time. So too the Historic Laughter and felicity in
finally knowing the truth that remains while cancelling out the erroneous
thinking of the past. The felicity is that the Final Redeemer Haim has been
chosen by God Almighty as the final Goel and with the decent of the Completed
Signs also the Initial Signs, all included in the name ‘ASHER’ are revealed and
explained. This is not simply a ‘Smile’, it’s Inner Laughter of recognizing
truth, a truth to which there is no alternative, the events of the Geula
Shleima that has no Galut after it. In having the good fortune of knowing it,
it is not simply an interesting ‘information’; you are touching a truth that is
now being revealed by God Almighty for the world in merit of the chosen Goel
Haim! It is the true Laughter that remains in time. Once it is revealed, it will
always remain.
Fish 17 – Yitzhak avinu is the
‘futuristic Patriarch’, the name itself being the third person singular of the future
tense of ‘to laugh’, thus ‘he will laugh’. Great Laughter came at his birth
with Sara, our mother, 90 years old. She had not given birth for all those
years and she no longer hoped to become pregnant. Heavy was her inner suffering
and with Hagar’s birth of Ishmael she suffered extreme anguish. Sara’s true,
inner happiness cannot be measured. Why should the Laughter of Isaac be written
in the future Yitzhak? Call him with a name that indicates great happiness, not
in the form of a verb in the future tense! Simple. The Signs of great
happiness in those events were Signs for ‘Great Happiness’ of the future, the
times of the Final Redemption.
Fish 18 – The Signs of Isaac in that
future form refer to the true Laughter of Isaac the comprehension of which
remains in time. They make us smile with pleasure when we read of them and they
make us laugh when the truth is perceived more profoundly. The Messianic
Mission of Jesus is the Great Original Source of binding the Kingdom of Heaven
to the world. In merit of the Prophet Elijah, and the Signs of the
Resurrection, and in merit of the second redemption of Israel in the hands of
Mordechai and Queen Esther, in the Signs of the Kingdom of Heaven, the RESH of
the name ‘ASHER’ could have brought the Final Redemption. Yeshua was killed
unjustly and his sacrifice was accepted by God Almighty as a sacrifice for the
sake of the Jewish People. This truth is true laughter that remains in time.
Jesus was very humble, as announced by the Goel Haim, “This is the Star of
Christ, come in virtue of humility”.
Fish 19 - The Goel Haim had declared in
a dream of mine (April 2000) that “the pupils must not remain without the Signs
of Isaac”. The Great Revelation of the Geula Shleima are bound to the Signs of
Isaac, the Completed Signs are bound to the Initial Signs, to explain them for
the sake of the Final Redemption. As the Completed Signs cannot be without the
two Great Essential Signs of the Kingdom of Heaven and of the Resurrection of
the Goel Haim, so could these two Signs not be revealed for the world had they
not been part of the Initial Signs. This is Esau said to his father Isaac
concerning Jacob, his brother, therefore was he called Jacob and he has taken
me in these two times, he took the Birthright and now he has taken my Blessing
(Genesis, 27: 36). With the coming of the Goel Haim, the third name enters into
history. The Signs of the third name ‘EHEYE’ are the Signs of Jacob, the third
Patriarch. The people of Jacob, however, has had a long two-thousand year old
exile for Jacob’s 20 year stay with Lavan. Isaac was alive in the land of
Canaan.
Fish 20 – It’s a two-thousand year old
overlapping between the Signs of Isaac, our father, in maintaining the Right to
the Promised Land and the Signs of Jacob, our father, in the general protection
of the Jewish People exiled among the nations. The problem on the Sign level is
that those two Great Initial Signs had entered and become part of Christianity
and they were not part of Judaism. So tell me, what would you do? Those Signs
in truth belong to us; for the Redemption is promised to all nations but to
Israel first. Then does it become disgusting in Christianity because those true
Initial Signs were taken out of their true and pure context and rendered
idolatrous. You will realize then Rebecca, our mother, saw prophetically that
the Blessing that Isaac wanted to give to Esau, in his hands would have become
idolatrous, haughty, conceited, impure and unjust. Therefore she risked
immensely but for the sake of the truth that she saw, in Jacob’s being the one
worthy to bless, she took it upon herself to accomplish it.
Fish 21 – Ah, finally you understand me,
hee-haw, hee-haw, as the Donkey in the Signs of Jacob, I had steal back from
Christianity the two great Universal Signs of the Kingdom of Heaven (birth-right)
and of the Resurrection (Blessing) for the sake of Israel and for the good of
the world. Isn’t that a nice historical theft after 2000 years of exile.
Jesus also said (in Noda's dream) that every word
that we have written of the Correction of Christianity and the Salvation of
Jesus, is a redemption for him. Our words have unchained him from all the
idolatrous knots of Christian Theology and they have freed him from the clutches
of false imploring and idolatrous prayers that are for the sheddim but not for
the heavens. Jesus comes back to his Jewish brethren, extremely humble for all
that has happened.
Fish 22 – His returning to the Jewish
fold and his being received by open-minded Jews who know of these Messages of
the Goel Haim will increase every year when that time comes, reason for which
we received the Sign of the name of our celebrating the 25th of
December The Celebration of the First Messiah, Died a year ago. What is being
explained here is that the Messianic Signs of Jesus bound to the Signs of the
Historic Laughter of Isaac continually amaze and astound and the more you
meditate and understand, you will see Jesus as if he had died only a year ago.
This because the entire figure of Yeshua will be different in your eyes and the
amazement of God’s Design in the Geula Shleima has no limit in being
contemplated. The moral lesson for the sake of our peace is upon him (Isaiah 53:
5).
Fish 23 – This fact, that the Mission of
Yeshua becomes ever more understood as time goes on, relates to the two Great
Completed Signs of the Geula Shleima as their historic realization proceeds,
the Sign of the Anointed Judge of the Kingdom of Heaven and the Sign of the
Resurrection. These two Completed Signs complete the Initial Signs of Jesus’
Mission and if not for those Initial Signs, history could not have reached the
Completed Signs. Jesus is therefore the second man of the redemption and the
Signs of Isaac must always be present, otherwise the Historical Laughter of
Isaac is not reached. The Message of Jesus’ teaching was of the Kingdom of
Heaven which derived from the SHEEN of the name ‘ASHER’.
Fish 24 – And Jesus was resurrected, as
testified to in the Gospels, the Sign of which derives from the ALEF of the
name ASHER. Had there been merit in Israel, the Messianic Mission of Yeshua
which derives from the RESH of the name ASHER, could have completed the name
ASHER and brought history to the third and name EHEYE of the Final Redemption.
The Laughter of Isaac could have been revealed then but unfortunately that Laughter
was turned into crying for Israel’s lack of merit in those periods.
Nevertheless, the Historic Laughter of Isaac is 2000 years greater with the
coming of the chosen Goel Haim.
Fish 25 - Those 2000 were needed;
afterwards the generations will understand why better than we can at this time.
The two essential realizations of the Third and Final Redemption brought by the
Goel Haim are 1) the revelation of the Perfect Middle Way and 2) the descent
into the world of the Tree of Life. As these will descend and be understood in
the coming generations of the Geula Shleima, their realization is most
certainly that of the Historical Laughter, Joy and Happiness of Isaac.
Therefore also Jesus’ Mission of the Signs of Isaac of the name ASHER will
constantly come into focus again and again with always sharper understanding
and appreciation and the world will laugh with the true Laughter of Isaac that
remains in time.
Fish 26 - And in his felicity the Donkey sings, “I am the Donkey of the Middle
Way who licked the bark of the Tree of Life and smelled its marvellous fragrance
in the Garden of Eden. Hee-haw! Hee-haw! hee-haw!” ("The Virtues of
Esther", gnomen 127).
So it states there that This New Soul of the Donkey who eats Bread derives from the spirit of
happiness of the Tzadik Haim.
Wonderful, now I understand why I love the Donkey
so much! Maybe that’s why I have been exempted from the Final New Pact, in
order to remain in felicitous Donkeyhood nurtured on Bread from the Kingdom of
Heaven.
Fish 27 - I had thought the opposite,
that it was to let aside Donkeyhood and have me ‘return’ to be Talmid of the
Tzadik Haim before I was Donkeyed into the New Bread of the Star that Astounds.
Perhaps there was some truth to that but I didn’t reach the necessary happiness
to stay on that level. So perhaps I was missing out on this amazing statement
that the New Soul of the Donkey comes into existence from the spirit of
happiness of the Tzadik Haim. A happy Donkey is better than a somber Talmid,
no?
Fish 28 – October 14, 2015 - The
new-born daughter of my daughter Esther is named Or Malchut (and they added
Carolina), the Light of the Kingdom. Baruch Ha-Shem.
Fish 29 – I dreamed October 26, 2015: I
was with a rabbi. He said that he had the truth to save the city, the truth
against Habad. I said that I had the truth to save the country, the truth
against the doctrine of Atzilut and I was the only one who had this truth. The
dream went on to repeat itself many times.
øçí
ðà, ä' àìäéðå òì òîê éùøàì, äåùò àú òîê îòååï çá''ã åîòååï äàöéìåú, îçåì ìùàø
äòí ëé ìà éåãòéí åàèåîéí åìà îáéðéí àú ëì òðééðé äàöéìåú åàú øòú çá''ã. éù äøáä
èåáéí åð÷ééí, àåäáé èåá äøåöéí àú äèåá ìòí éùøàì åìîãéðú éùøàì. òåøø àú òîê
ìçôù àú ùåøùé äøòåú åé÷åîå ðâã çá''ã åðâã ùéèú äàöéìåú åé÷åîå ðâã ñôø äæåäø åðâã
ëì ä÷áìä äîæåéôú. àîï åëï éäé øöåï.
Fish 30 – October 27, 2015 - I had to go
to the Hospital for a minor operation, for a total swelling of the saliva
glands. After having seen Doc. Bruteman who put me on antibiotics, the next day
the situation was much worse and he sent me to Soroka. He was afraid that it
might be a virus called Ludwig Angine which if not treated immediately, in a
short time chokes the person to death, God forbid. Five doctors inspected me
and Doc. Meni Oltzberg saw that the glands were obstructed by small-stones.
After an antibiotic in the vein, he with another doctor gave me a local
anesthetic and proceeded to pump out all that ‘stuff’ in the saliva glands. Afterwards
he freed me from the Hospital, giving me, however, the choice of being
hospitalized if I desired. I still need to continue the antibiotic and to have
an ultra-sound of the neck and to return to the hospital with the results.
Chapter 2
Fish 31 – October 28, 2015, Beersheva.
The night after returning from the Hospital, I dreamed I was sitting in some
Beit Midrash. A young man came in, obviously someone seeking his ‘correction’
and he sat to read something. I was sitting next to him and seeing this I said,
“Come and sit down and begin to study. Don’t worry, you will succeed. Your life
will change and you will become a new person. You are loved by God, don’t be
afraid”. - -
Fish 32 – Afterwards, the same night, I
dreamed that I was in some Beit Midrash-Beit Knesset and I had to read a
parasha. I don’t know the name but it concerned Yosef ha-Tzadik. I read that
parasha, somewhat quickly to as to finish it in time. It doesn’t seem to me
that it was an actual parasha of the Torah as known; it was Torah, the reading
was as from a Sefer Torah, it was not long and it concerned Yosef ha-Tzadik. -
-
Fish 33 – These 2 dreams were close to
one another. They seem to be related to the Lost Sheep of the House of Israel
or perhaps more precisely to the Lost Sheep of the House of Judah, Israeli Jews
who have lost their way for whatever reasons there might be.
Fish 34 – Nov. 3, 2015: Correction
Signs: I saw the Tzadik Haim in the midst of the House of Prayer (or
Synagogue). I was standing close to the entrance. He said to me, “These
writings have not passed the test”. I remember being very confused. I was then
outside and I found a sort of Post Office, empty. Only behind a sort of plastic
separation was Ha-Moreh Haim. I took hold of the plastic separation and lifted
it up so that I was standing before him. I said: ”Shalom Moreh”, The Tzadik
Haim answered “Shalom Peretz” with seriousness, “tell me”. I said with my head
lowered, “Please Moreh, if the Tzadik Haim might let me know everything that
has to with the Corrections”. Clearly noticeable was that Tzadik’s head was
elongated. He was about 40 years old and very strong. The Tzadik Haim did not
speak after my request but it seems to me that he took up my request. - -
Fish 35 – I was very shook up by this Correction
dream, and it took me a few hours to search for its ‘signs’. I realized that
Tzadik in the Synagogue saying ‘these writings have not passed the test’
referred to an error in the text ‘ha-dag ha-gadol’äãâ
äâãåì (I am now
reviewing Moshe Levi’s Hebrew translation from my English text). In that text
there is speaking with the Mazalot and there is also a calling them, such as
Oh, Resurrected Bird, Oh, Battle of the Fish, this is wrong and confusing, one
must call only to Ha-Shem Baruch Hu. In the second scene, the allusion was to
Erech Apaim (patient, literally ‘long faced’. The error was in associating the
13 Midot Ha-Rahhamim with the 13 of the 13 Mazalot of Leviathan. This an
unacceptable mistake: no associations are to be made with the Thirteen
Attributes of God’s Mercy. Such, God forbid would undo, God forbid, the entire
equilibrium of the Final New Pact.
Fish 36 – In that second scene I asked
that the necessary corrections become known to me. At night 2 dreams followed.
In one there was a Ukrainian woman who wanted to lament against certain others
but I couldn’t understand one word of her Ukrainian and there was no
communication between us. - - .
I think that the meaning is that the Correction of
Christianity is satisfactory and no Corrections are needed. All those connected
to their Churches cannot find any dialogue with the truth of the Final New
Pact.
Fish 37 – In another dream, I saw a man
who seemed to me someone known to me before. He too said he knew me. I asked if
from the Synagogue and he answered also from prison where you were. I asked him
for what reason I had been in prison but he gave no clear answer. I said, “What
I know is that I have done anything bad to any person”. A woman was now next to
him who said to me, ‘No it’s not true, there was a woman whom you harmed’. I
became furious and strongly denied any such calumny which was totally false and
never was there such a thing, and I continued at length. - -
Fish 38 - This is a Correction sign but
I must find it. I do remember the ‘sign’ of my ‘guilt’, even though the ten
judges who knew me, knew that I was innocent of the ‘psychological violence’ of
which I had been accused and condemned by 40 judges who didn’t know me. That
was after the 6th year of Signs (the ‘hanging’ of the First Donkey
in the Sign of the Donkey, Messiah son of Yosef, and the entrance of the Second
Donkey in the Sign of the Donkey, Mashiah ben David). There 8 years of
punishment was decreed upon us for what happened in the Schism (See: "The
Wheel of Ahhashverosh is turning"). I don’t know if it’s related. Perhaps
there are ‘signs’ or words that might be misunderstood and seen as negative. If
so I must find them and cut them out so as not to confuse people afterwards.
Fish 39 - In another dream, Noda, Paolo
and I were ‘invited’ to Rose’s (friend of Noda in those first years). I was,
however, by myself, in a rather high apartment building of perhaps 15 floors. I
went up and down in an elevator but only in the end I was able to get off the
elevator at the 7th floor level where Rosa lived with her parents
and her sisters and brothers. I saw her and entered her house but she said with
coldness, “I have a ‘piso’ with yo u; in fact Paolo and Noda could not come”.
Her meaning with ‘piso’ (it means ‘floor’ in Spanish) was a lament or
disagreement. I left. - -
This dream presents Correction problems. Why
‘Rosa’? It could be representative of the Book of the Rose. The 7th
Floor obviously refers to the Seventh Floor of the House of Prayer.
I can only think for now that the 7th
Floor of the House of Prayer is incomplete.
Fish 40 – I worked on completing more
blessings for the 7th Floor. I'm working on The Message of the Angel
Gabriel (The 7th Petal). The first 6 chapters have to be cleaned of
certain harsh language.
November 19, 2015: Italy: Giuseppe dreamed. He saw
me; I was fairly young looking and in good shape, thank God. I was wearing
clothes of leather. Giuseppe asked if it now possible to be in the Sign of the
Hidden Donkey. I answered, "Yes, it is now possible".
Fish 41 – November 24, 2015: Kislev 12,
5776: Noda dreamed: We were in a house, Noda, Moshe Levi and I, also present
were Paolo and Yehoel Yehoel. There was a wall that Yehoel Yehoel had repaired
and very nicely decorated. The walls of the house were painted shiny white and
the atmosphere was extremely positive. Noda, Moshe Levi and I sat at a table
eating breakfast. From above a voice said, 'The Messianic Key of the House of
David has descended'. The Key descended. –
Fish 42 – November 25, 2015: I woke up
several times from agitated dreams in which I understood only that they were
bound to the Signs of Isaac, our father. I also heard the word seichass (now in
Russian). In the end came Abraham Pianelli and I was happy that he had come. I
said to him, "I'm glad you came. I spent a very long, difficult, anxious,
annoying and solitary night. It's good, seichass, that you're here." - -
Giuseppe's dream, Noda's dream and mine all
demonstrate the New Sign phase into which we have entered, thank God Almighty,
after a long and difficult night, amen.
Fish 43 – Nov. 29, 2015: Of Noda's dream
above. The time is of breakfast, the beginning of a new day. The Messianic Key
of the House of David comes for the sake of the transmission of the
responsibility of the matters of the Final Redemption for the others, all in
the permission of the Goel Haim from the Kingdom of Heaven. So too this dream,
as all the redemptional dreams, is sent by the Goel Haim and it comes to
announce and declare that the Heir to the Responsibility of the matters of the Final
Redemption after me, Peretz Green, is Moshe Levi, son of Davide Levi and Liat,
wife of Davide Levi.
(perhaps 6 months ago Solly dreamed that Davide
Levi, for the blessing that he had received from the Tzadik Haim could be the
'Mashiah' although this terminology is to be understood only in conformity of
the Final Redemption. In any case, Moshe Levi is also ben Davide who is a
faithful talmid of the Goel Haim)
Fish 44 – I, Peretz Green, thus approve,
endorse and confirm this wonderful news, thank God, in the permission of the
Goel Haim that my heir, after me, to the Signs of the Donkey, Mashiah ben David
and the Signs of the Donkey who eats Bread and to all that which concerns the
Final Pact of the Final Redemption, is Moshe Levi, living presently in Holon,
Israel, may that God Almighty protect him with good health and give him long
life and happiness in all his endeavers, amen. To no one else does this
heredity belong, not to my children or to any other pupil of the Goel Haim.
Noda is testimony to this official announcement.
The time is yet of the morning, and, God willing,
a full day is ahead, but for whatever the reasons may be, this message has come
now, thanks to EL SHADDAI, EL SHADDAI is great, EL SHADDAI is One.
Fish 45 – Moshe Levi has shown himself
worthy of this calling, in his faith to God Almighty, in his faith in God
Almighty's choice of the Goel Haim and in all the work of translations and
reviewing texts written by me for Sefer Mishnat Haim.
Fish 46 – Third day of Hhanucat
ha-Hhanucot 5776 – December 9, 2015: Baruch Ha-Shem, I dreamed the Tzadik Haim.
In the dream, we spoke together about the 6 Completed Signs, looking at them
from the first to the sixth and from the sixth to the first. - They were
correct but I'm not sure if perhaps something had to be added or explained.
After this I dreamed I was either in the United
States or in Israel. The situation was strange, as if the Russians were of
another planet or the moon. We were sending a space-ship to conquer them on
their planet and they sent their space-ship to conquer earth. The news came
that they had been conquered by us, we had conquered their space-ship. This
represented great news and required celebration. I saw a road; people came to
walk on it and be part of the celebration in praising God. The beginning of the
road was divided into two lanes but afterwards they joined. I decided to join
the celebration; I was alone on the right lane and I broke into songs of praise
to the Lord, our God, for the victory and salvation that he had brought. It was
reminiscient of kri'at yam suf.
Fish 47 – I just now heard that the
Russian President Putin said, "Let us hope that it not be necessary to use
the atomic bomb in Siria". How does he say such a thing? Is he on another
planet? Or does he intend to shake up the world with some unexpected move? In
any case my dream says that Russia loses and that there's a great celebration
for God's salvation.
We can only wait to see what happens.
Fish 48 - December 16, 2015: Yesterday
morning I dreamed three numbers '91', '61', '25'. These are 3 Prophetic
Numbers: '91' = 'Tze' in Hebrew 'go out' – in reference to what Ha-Shem said to
Abraham: go out of the star-calculations that you have seen; Ha-Shem displaces
the stars as He wishes (see Rashi and our Sefer Ha-Cochavim on verse Gen. 15:
5). '61' is related to the revelation of the Stars and the 13 Virtues of Esther
in the constellation of Esther in the Kingdom of Ahhashverosh. '25' = 'ko' in
Hebrew – 'thus', well known as a prophetic 'ko va ko' in the Torah (Exodus, 2:
12), and the Prophets of Israel often prophesied in 'ko'. – Then morning, I had
the privilege of seeing the Tzadik Haim. I had to stand up and make a short
speech. After it I asked the Teacher if my discourse was all right, adding that
I didn't make it into a drush. The Teacher Haim indicated that it was in place.
- - Conclusion: write the Introduction to Petal 8, the Altar of the Prophet.
Fish 49 – January 27, 2016: 17 Shvat,
5776: Heavenly Perfume 22, 3968: Many dreams have passed that I have not
written down, mostly correction dreams for the work yet to be done for the Book
of the Rose. Two days ago the Tzadik Haim said to me that he did not hear my
voice concerning the New Law. The Teacher Haim was sitting in a Garden, outside
of a Synagogue, and he was caressing an animal; the animal was strange in form,
small with zebra stripes but the head seemed as some kosher animal. I tried to
understand what animal it was but couldn't especially because the zebra stripes
seemed to me not kosher. I should have asked the Tzadik but I didn't, an
indication that my non-curiosity impedes the development of the New Law. - -
Fish 50 – This morning I dreamed I stood
before a sort of small lake of water. I knew that in the water there were
hidden treasures. I said, "In merit of the Goel Haim let the treasures
hidden in this water be revealed (come up) ".
After this I saw the Tzadik Haim who took up a
stone in his hand and indicated to me to follow the 'sign'. He turned the stone
downwards towards the ground. At first I didn't understand what I was supposed
to do. Then I understood that I had to lower myself towards the ground as the
direction of the stone in the Teacher Haim's hand and to follow the movements
that he made with the stone. - -
Fish 51 – There was then another scene
that I don't understand. There was a large airplane in a public airport. The
front part was uplifted and open underneath as for reparations. The Tzadik Haim
went and stood under it, perhaps looking at what had to be repaired. He
criticized some Halacha regarding a prohibition relative to the reparation but
I have no idea about what. I only understood that he was adamantly against some
prohibition which was senseless and perhaps dangerous. - -
Fish 52 – Since the question of the New
Law has come up, I mention here a dream received by Noda 3 days ago. We were
discussing a query if we should use the Microwave on Shabbat or not or to use instead
the plata to warm things even if they were not put and kept on the plata from
before Sabbath or not. I said to Noda to ask; perhaps she would receive an
answer. That night she dreamed: there was a large tree in a garden with many,
many branches and leaves, so many, in fact, that they blocked any passage way.
Twice she saw this scene and then a third time and a voice from above said:
These branches are the halachot. The trunk of the tree is the laws of the Torah
and one must not exaggerate in the extension of the Halacha.
Fish 53 – January 28, 2016: Shevat 18,
5776: Heavenly Perfume 23, 3968. I received a letter from my eight year old
grand-daughter Shani Dafna, daughter of my daughter Mazal Heilbron from Shiloh.
I was very happy about this.
I had the privilege to dream the following. I was
with Giordano and Stella and Renato. Pesah was at hand but nothing was ready
except for a piece of meat. The voice of the Goel Haim spoke to me in my ear
saying: "Go stand on the Altar". There was no proper Altar present
but there was an uplifted platform and I stood on it; the piece of flat
extended meat about 2 square feet was placed on a table at my right hand. The
voice of the Tzadik Haim told me to lift up my arms and to pray in the Sign of
the Resurrection. As I prayed the meat began to steam and to be cooked.
Giordano understood the marvel of the Sign. Stella needed to be convinced. - -
Fish 54 – Feb. 2, 2016: Moshe Levi
dreamed he was in a room with some previous school mates; the only whose name
he remembers was Uri (my fire or letters of 'my light'). At a certain point,
the room became a sort of rocket-ship and took off rapidly into space. The
ascent was wonderful and it was possible to look down and see beautiful formations
on the earth (like a flower). Moshe took some pictures with his cell-phone
camera. In the ascent there was also a place of darkness and relative
unpleasantness. Then they returned to the earth and Moshe was with his family
and Peretz. He spoke with enthusiasm about what had happened and he tried to
show the photos to them but they didn't come out. –
Fish 55 – on the same date Giordano Levi
dreamed that he was in a city and the entire city was elevated into the sky.
Fish 56 – Feb. 3, 2016: Noda dreamed
that the hand of God from heaven came down and lifted her up and brought her
high above. She saw many white closets. She was on a seat above and she woke
up.
To note that these wonderful signs of elevation
have come in this special period of stellar activity which will for two weeks
and until about Feb. 15th, five planets are in line: Mercury, Venus,
Mars, Jupiter and Saturn. I myself have received many dream-signs of a new
elevation, as Fish 23 above. There seems to be new possibilities of
'straightening oneself out', signs of positive changes, the beginning of a New
Phase (although always double in this Fourth Generation).
Fish 57 - Feb. 5, 2016: I dreamed that
it was Shabbat and Rav Shilat made a sign to me that we have a smoke indicating
that we go into an isolated room (as the urgency law that I formulated for
those whose Shabbat is totally disturbed for lack of a cigarette. Some time
ago, a year or so and recently, a few days ago, I decreed the undoing of that
law which allowed such people to go into a private room and smoke and I
reiterated the fact that this is only in the case that not smoking is similar
to a malady. I also stipulated, and this is extremely important, that said law
and permission to use this heter, goes on only until the end of the Fourth
Generation and not beyond it. This is for reason of general terrible condition of
the nerves in this Generation. For such people, a cigarette will add to their
Shabbat, even if they had to transgress making and using fire, whereas, on the
other hand, the difficulty of abstaining 'ruins' their Sabbath).
Fish 58 – I understand now that this
dream comes to show me that I had no right to remove that permission. This is
said even with all problematic sides to it: other smokers might be induced to
smoke, or that some will easily feel themselves in that state and thus utilize
the permission unjustly etc. No, all those possible reasons are not enough to
undo this important heter. Many Jews, even more so in the years ahead, need
this permission which saves them from many things. When one is in such a state
and he needs to smoke 1) if he holds back, that state of nervousness is cause
to all kinds of negative thoughts completely the opposite of the spirit of the
Sabbath. 2) if he hides himself and smokes he has tremendous guilt feelings
since he knows that it is prohibited to light fire and to smoke on Shabbat.
There are also many who feel themselves unable to bear the contradiction and
they go farther away from the Synagogue and from the Halacha. These are two
main categories which makes this New Law permission a very valid new-law. It
can obviously not be permitted by the rabbis and thus its obligation is part of
what only the New Law of the Final Redemption, under the authority of the Goel
Haim, can provide.
Fish 59 – You ask then, why was it just
a rabbi, Rav Shilat, who used this heter with me together. This came to show me
the force of reason to re-decree this law after I had decreed it nullified. By
the way Rav Shilat, the Rabbi here in Henry Kendal who was the military rabbi
for many years and who has a life of learning behind him, but also with having
many, many contacts with people, doesn't smoke for sure. But this comes to show
me that said permission to smoke on the Sabbath, with said conditions, is valid
for all religious Jews, even Jews, total yirei shammaim such as Rav Shilat. It
is before God Almighty a valid heter (during this Fourth Generation) of the New
Law of the Final Redemption, on the authority of the Goel Haim, the Anointed
Judge of the Kingdom of Heaven. I, Peretz (Paul) Green am responsible for this
re-decree of said law.
Fish 60 – I remember when we were in
Houston, Texas, that dreams had come to inform me that the New Law had to be
written in Italy, not in Israel, because the basic severity would unjustly
influence it and not in America for reason of lightness of thought but rather
in Italy, a middle of the way. Before coming to Israel, I had understood well
that permission. Only since my coming to Israel, did I lose sight of those
reasons and I decided to undo that heter, obviously influenced by the
environment. I must remember this, God willing, when working on the New Law,
that judgments must be in conformity with the Italian Equilibrium. Hee-haw,
hee-haw, hee-haw!
Chapter 3
Fish 61 – Parashat Mishpatim (Feb. 6). 7
years from the demise of Signora Nelda Levi, peace be with her in the Kingdom
of Heaven. Rahhel, daughter of Davide Levi, saw her in a dream. Present were
Rahhel, her mother Liat, her two small daughters (Shira and Ayala) and Sarah
Tampieri. Nelda gave over 4 diamonds to Liat and said "I am blessing the
four mothers". - -
A marvelous dream and a marvelous blessing bound
to the blessings of Sara, Rivka, Lea and Rahhel. Sara – Sara, our mother, Ayala
– Rivka Imeinu (ayalo shel Yitzhak), Liat – Lea Imeinu, and Rahhel – Rahhel
Imeinu.
Fish 62 - February 7, 2016, ë"è ùáè úùò''å, Lion's Den 5, 3968: I have
begun to work on the Tablets of the New Law. I dreamed I was seeing 4 levels of
the New Sanctity. I suppose these are in conjunction with the Four Bens or more
probably with the 4 levels of Sanctification of the Altars of Anointed Priest,
Judah, Ephraim and Malchitzedek.
Fish 63 – Feb. 15, 2016: Moshe Levi dreamed.
He was with his family. Peretz was in a higher place in the same room and he held
a bed-flower basin that was filled with water. Then he spilled it out on the
ground, and he said, "In the Sign of the Final NUNE (the NUNE FINALE of
SHUSHAN). Then Moshe and the family were outside and there were amazing things
from God, something similar to Sinai, with lightning and amazing lights and
above-world effects. Liat in particular was amazed and struck by what she saw.
After this there was a scene, on green grass, perhaps outside of Israel, where
a Tank was seen. Moshe said to Rahhel and Yitzhak, let's go there to hide
ourselves, and they ran and hid. - -
Fish 64 – March 14, 2016: Adar 2, 4,
5776: Beauty of Paradise 13, 3068: Catch these hidden Signs! This morning I
dreamed Sarah (Markus) who was dead on her bed. She was completely covered by a
blanket. Then as I looked on, I saw some movements from her. I called out,
"Sarah, Sarah, Sarah" quite a few times and she moved more and more
until her head was revealed and she was alive. She was young with a very clean
face. She was alive but she was in a state of otherworldliness in prophetic
vision. Noda and David (Fierro) and perhaps Paolo witnessed what was happening
and Noda asked Sarah something about David. I don't remember exactly but it was
as if "Would David be rich". Sarah looked at him and said, "No,
he will not be rich but he will have more important qualities". I myself
wanted that Sarah look at me and tell something but as she looked at me she
said she couldn't and that it confused her. It was realized that she could
prophecy only about young children, not about adults. End of dream.
Fish 65 – Now if you're good fishes you
may just become good fishers and catch something from these hidden waters. Here
is Sarah resurrected for the younger generation. Sarah saw in the past that it
was after the (sign of) Resurrection and Peretz had more than 12 talmidim.
Fish 66 – Got it? It's the time of the
Renewal of the NUNE Finale of SHUSHAN, here now 10 days before the New Purim.
Davide is looking over a couple a hundred gnomen of the Book "The Wheel of
Ahhashverosh is turning". I finished looking over 4 Texts of New Tablets
of the New Law, writing quite a few new gnomen that Moshe Levi translates into
Hebrew, in fulfillment of the Sign of Fish 62 above, although there's still
much to do for organizing the New Law.
Fish 67 - We are also going towards
Pesah 5776 which is the 2 year marker before the end of the 35 years of the
first part of the Fourth Generation. This is significant. There were 620 days
of suffering of the Tzadik Haim before his death and Resurrection. There will
be a particular zechut towards the Geula Shleima in the last 620 days before
the closing of the 35 years (from about a hundred days after Pesah 5776 until
Pesah 5778.
Fish 68 - That particular merit of 620
days comes at the end period of the 35 years which is under the Large 6 Year
Sign of the Resurrection of the Tzadik Haim, under the fourth and fifth years
in the Sign of the Donkey who eats Bread and the Sign of the Fourth Generation
and the New Construction. This meeting of merits, the 620 days of suffering and
the Large Sign of the Resurrection of the Tzadik Haim, as well as the Sign of
the Donkey who eats Bread and Sign of the Fourth Generation, comes for an all
important concluding phase of the first generation of 35 years before the world
enters the great and terrible 30 year period of the Fourth Generation.
Fish 69 – Therefore the Great Sign of
the NUNE FINALE of SHUSHAN must be in its state of Completion before that 30
year period enters. This is representative of the New Purim of the Geula
Shleima. For we have seen the Great SHIN and we have seen the Great Vav, we
have seen the second Long SHIIIIN and we have seen the Great NUNE FINALE at the
Wailing Wall (in 1990). And now we are in the Sign of the NUNE FINALE of
SHUSHAN close to Purim 5776. And the time is running so quickly that even the
clocks are not able to keep up the pace. What does the NUNE FINALE of SHUSHAN
mean? I don't know it until it comes. For sure it's been in the Signs in all
these past years especially from when we witnessed it in Israel's sky from
Beersheva until Jerusalem and until now. We know that it means that a lot of
ve-nahafoch-hus are coming and that keeps us happy as we wait for them.
Fish 70 – Certainly certain Hamans have
to fall and certainly certain unexpected surprises have to come for the sake of
the Geula Shleima. Certainly EL MISTATER is working miracles below the surface
that we cannot yet imagine. Certainly incredible things are happening that we
cannot yet see. Certainly the great, big NUNE FINALE of SHUSHAN will reveal to
us the Beautiful Queen Esther. Certainly EL MISTATER is working great miracles
above of which we have no idea. And Big Fish is laughing because he knows
something more than we about what's happening but he winks and smiles and says,
"Just wait and you will see".
Fish 71 – But yesterday I woke up all
strange. I woke up rather early, about 5 in the morning, and to my surprise I
felt that all my past life was behind me. The Teacher's Message came into mind:
It's useless to be saddened by time lost and energy wasted and for a thousand
negative things that have been. Finished, it's over, smile. Life is renewed
every day and the wonderful Living God renews His love for good-hearted people
every hour and every minute. "It's a time to smile" I said to myself,
"and all that has passed has come until here; so will you then be saddened
for the past or gladdened for the present and continue on new footing to
prepare yourself for the great NUNE FINALE of SHUSHAN?". I woke up happy.
Fish 72 – The NUNE FINALE of SHUSHAN
means that Israel and people of Israel are being uplifted without their knowing
it. The NUNE FINALE is the great Binding Force between the name 'ASHER' and the
final name 'EHEYE'. There's a Song I wrote in Hebrew. àäéä
ùåùï éöç÷ ùåùï òí îæìåú äìååéúïI translate it here in English without its
rhyme.
Fish 73 - 'I will be SHUSHAN, SHUSHAN
will Laugh
with the Mazalot of Leviathan
in the happiness of life and the Joy of Purim
Big Fish of the Stars
And the Bird arises to its Resurrection
And the Beauty of Gan Eden resides in its light
The Fish swims and wins in its Battle
And the Lion in its Den in the Law does sit
Weights descend on the Back of a Donkey
And Heavenly Perfume exudes with Myrr
The Turtle is illumined and understands from afar
Until the coming of the Minute's End without
laughter
The Giraffe then looks at the Kingdom
And the Vallee of Mercury found in it merit
The Star of the Project of the Redemption
Brought out from the Lake of Salt the Completed
Pact
In the Refuge of Armadillo all is protected
I will be Shushan, Shushan will Laugh
In the Refuge of Armadillo all is protected
With the Mazalot of Leviathan.
Fish 74 –
àäéä ùåùï éöç÷ ùåùï
òí îæìåú äìååéúï
áùîçú çééí åöäìú ôåøéí
äãâ äâãåì ùì äëåëáéí
å÷îä äöéôåø ìúçééúä
åéåôé âï äòãï àåø
äÄùøä
ùçä äãâ á÷øá
åàøé áçå÷ éùá
éøãå îù÷åìåú òì âá
çîåø
åáåùí ùîéîé äèéó áîåø
äåàø äöá åäáéï ìøçå÷
òã ëé áà ñåó äã÷ä áìé
ùçå÷
åäðä äâ'éøó äñúëì
áîìëåú
åòî÷ îø÷åøé îöà áå
æëåú
ëåëá äúëðéú ùì äâàåìä
äåöéà îàâí îìç áøéú
ùìîä
áî÷ìè àøîãéì äëì îåâï
àäéä ùåùï éöç÷ ùåùï
áî÷ìè àøîãéì äëì îåâï
òí îæìåú äìååéúï.
Fish 75 – The essential happiness of the
Final NUNE FINALE is that the final name EHEYE of SHUSHAN of the Triple-Name
EHEYE ASHER EHEYE is bound to the Laughter (Isaac) of SHUSHAN of the name
ASHER. This is the essence of Peretz' words in Moshe Levi's dream (Fish 63
above): "in the Sign of the NUNE FINALE".
Fish 76 – The final name 'EHEYE' is
revealed to the world in merit of the Tzadik Haim. The Laughter of Isaac comes
by way of the SHEEN of the name 'ASHER' in merit of Mordechai ha-Yehudi. Thus áùîçú
çééí åöäìú ôåøéí , in the
happiness of the coming of the Goel Haim and the joyous Laughter of Mordechai
and Ester in the New Purim. Be it remembered that Mordechai ha-Tzadik was representative
of Isaac, our father (whereas Yeshua was representative of the Ram sacrificed
in Isaac's stead). Thus the NUNE FINALE of SHUSHAN (as witnessed by us from
Beersheva to the Wailing Wall in Jerusalem in 1990): 1) represents the Great
Binding of the Triple-Name 2) completes the Two Signs of Techelet Mordechai
symbolized by the 2 Signs of the Tzadik Haim at his birth, born completely
circumcised at the exact moment of Matan Torah
Fish 77 – and 3) completes the New Purim
of the Final Redemption. The Heart of the matter is that the Sign which
completes the New Purim of the Geula Shleima is the NUNE FINALE of SHUSHAN and
therefore the great joy and renewal of the Spirit comes with the completion of
just this Sign of the New Purim in the Sign of the NUNE FINALE of SHUSHAN.
Fish 78 - This corresponds to Tradition
in that there is no greater 'Crown' of Happiness than that of Purim in which it
is a mitzvah to get so drunk until one is unable to distinguish between Baruch
Mordechai and Arur Haman. The ve-nahafoch-hu of Purim is the happiest event of
all Jewish History. And what about Hhanucat ha-Hhanucot, you ask, which is
representative of the Third and Final Temple in Jerusalem and Beersheva? Does
that not equal, at least, the Great Redemptional Happiness of the Geula
Shleima? And did the Sages not receive in Oral Tradition that in the future all
the Holidays will be annulled except for Purim and Hhanuca?
Fish 79 – Very good but we are now
speaking about the SIGN of the NUNE FINALE of SHUSHAN PURIM. The Great
Happiness of the Third and Final Temple will come in its historical realization
after the Fourth Generation. Also the great joy of the permission to rebuild
the Second Temple came after the miracle of Purim. The period of the Third
Temple will be a happiness for the whole remainder of the world and will ever
greater in its Binding-Power for all the nations as time goes on. But all that
will an open and visible Sign of God Almighty. Purim is something else; it’s
the Hidden Redemption.
Fish 80 – Some great Hidden Miracles are
coming. They are, God willing, at the door. The NUNE FINALE of SHUSHAN, in the
name 'ASHER' in the Signs of Yitzhak Avinu, includes the RESH of the name
'ASHER'. This is the great hidden novelty of past history that becomes the
novelty of the Geula Shleima. It is thus fundamental to the great Binding-Power
of the NUNE FINALE of SHUSHAN. Therefore did we pass through the battles, thank
God, of Tikkun Ha-Resh and the Correction of Christianity.
Fish 81 – If the NUNE FINALE of SHUSHAN
brings on the New Purim, it must become understood that without Jesus, second
man of the redemption, there would be no New Purim. And it is for this reason
that the Goel Haim said that the pupils must not remain without the Signs of
Isaac. The Laughter comes through Isaac Avinu and only he was called Yitzhak.
And therefore the Teacher Haim announced in the Sign of the Stars, "This
is the Star of Christ come in virtue of Humility". That was not only for
the Correction of Christianity but for the great, new Happiness of the New
Purim of the Final Redemption.
Fish 82 – We must try to get closer to
it because it is essential to the completion of the NUNE FINALE of SHUSHAN.
Also the School of the Essenes was the School of Esther because it was 'hidden'
and the 'secrets' held in it were hidden. So too the historical realization in Jesus
of the Ram sacrificed in Isaac's stead has been totally hidden to all previous
history. Mordechai ha-Tzadik was the historical realization of Isaac, our
father, and Jesus was the historical realization of the Ram sacrificed in
Isaac's stead. Thus the redemption of PURIM was not yet complete without the
universality of the Mission of Christ.
Fish 83 – And as the history of the 3
Patriarchs would not have been completed with Jacob, our father, if Yitzhak had
been taken as a sacrifice to God Almighty, so too the Final Geula Shleima could
not have come into being, had the Signs of 'ASHER' not been completed and the
Signs of 'ASHER' would not have been completed if not for the Correction of the
Mission of the Sacrificed Ram in Isaac's stead. Without the Mission of Jesus
Isaac's Laughter could not have been revealed for the world in the Final
Redemption by way of the NUNE FINALE of SHUSHAN.
Fish 84 – All this, dear friends and
lovers of the truth, must be brought down to water the earth. To remain only
with its concepts doesn't bring it to a personal level among people but leaves
it up in the sky. The concepts alone will not make me laugh although they bring
joyous comprehension to the mind. After understanding the ideas explained let's
try to visualize it from the standpoint of the world. The Islamic world needed
Mohammed for its existence and the Christian nations needed Christ for its
spiritual existence. Now for the Geula Shleima the Jewish world, the
ex-Christian world as well as the Islamic world need to must know and fully
recognize that Jesus was the Sacrificed Ram of History.
Fish 85 – Why is this so essential to
the new history of the Final Redemption? We as Jews have Moses, we have the
Prophet Elijah, we have Mordechai ha-Tzadik and we have the Anointed Judge of
the Kingdom of Heaven, the Goel Haim. Why do we need Jesus? The reason, dear
friends, is because we are in truth much closer in level to Jesus than to Moses
or the Prophet Elijah or to Mordechai ha-Yehudi or to the Hidden Tzadikim or to
the Anointed Judge of the Kingdom of Heaven, the chosen Teacher Haim.
Fish 86 – Without Isaac you would have
no Jacob and without the Ram Isaac would not be complete. But the Ram was a
ram, it was not Abraham, Isaac or Jacob or Moses or the Prophet Elijah or Mordechai
or the Final Goel Haim. The Mission of Jesus was needed for the sake of the
Universal Redemption of the Geula Shleima in merit of the chosen Goel Haim of
San'aa, Yemen. Have you then no Donkey ears to hear what I am saying? Three are
the men of the redemption, Moses, Yeshua and Haim. Jesus was instrumental in
the Great Laughter of History since compared to Moses and to the Tzadik Haim,
Jesus was a simple person as are most people in the whole world.
Fish 87 – It's not our doing, not Jews,
not Christians, not Muslims nor anyone else. God Almighty foresaw what was
needed for humanity, someone not of the higher chosen Tzadikim, a humble
servant of God ready to sacrifice himself for the sake of accomplishing God's
will. "This is the Star of Christ come in virtue of humility".
You will ask, then, how it's possible to assert
that Jesus' Mission represents an historical equilibrium without which
universalism could not have reached the Geula Shleima when a totally unbalanced
Christianity was the result of that Mission? The question is good and deserves
answer. Hee-haw!
Fish 88 – Have we not explained many
times that the Donkey who eats Bread is the 'balancer' of the Final Redemption
and the measuring rod of the true equilibrium? Ah, yes, but it must be remembered
that the first Sign of the Donkey who eats Bread, that marvelous dream received
by Nelda Levi, peace be upon her, also represented the Mission of Jesus. We
even sometimes associated Jesus with that first Donkey who ate the Bread of
Bethlehem. That first Sign demonstrated the unbalance of Jesus' mission, as a
donkey walking along the street with its cart and entering the Bakery Shop
(Bethlehem) and eating bread. The second Sign of the Donkey who eats Bread,
seen in the second year by Sara (Markus), is the Balanced Sign of the Donkey.
There is the elder driving the wagon pulled by the donkey. There is the bread
bought by Sarah in the second Bread Store which then falls from the bag of
bread she was carrying, rolls along the road then up the road from which the
man's cart with the Donkey was descending. The bread rolled under the donkey's
head. He hesitated and didn't want to eat it but in the end he ate the bread.
Fish 89 – Jesus' mission was amazing but
unbalanced. That, however, was not his fault; that period of history didn't
allow for a balanced mission. So too the donkey of that mission was not
complete and couldn't speak out to explain things. The second Sign is of the
Completed Donkey who eats the Final Bread of the Geula Shleima and speaks. With
the Final Goel who is the chosen 'son of man' prophesied by Jesus, the
Completed Signs correct and explain the truth of Jesus' mission. With that
Great Correction, the Unbalanced Mission of Jesus brings the New, True
Equilibrium for the sake of the Balanced Universalism of the Final Redemption.
It represents the Balance for humanity so that all people can reach higher levels
through their faith even though they are not chosen Tzadikim. Hee-haw, hee-haw,
hee-haw!
Fish 90 - You see, dear friends, that my
dream reported above Fish 64 of Sarah Markus' resurrection was in its place, in
the renewal of the Sign 'it was after the (sign of) Resurrection and Peretz
(better: the Donkey) had more than 12 pupils' (Sarah has been called from those
very first years the Sign of the Head of the Donkey). It came for a completion
of the Sign in Moshe Levi's dream above 63 where Peretz says, 'In the Sign of
the Final NUNE of SHUSHAN'. The above explanations are need for the realization
of the command of the Goel Haim that the pupils mustn't be with the Signs of
Isaac, Amen ve-ken yehi ratzon.
Chapter 4
Fish 91 – March 18, 2016: Adar 2, 8,
5776: Beauty of Paradise 17, 3968: Beniamino noster never married and as far as
I know he never had a girlfriend on an intimate level. It doesn't matter. As we
round out some comprehension on the NUNE FINALE of SHUSHAN and while the Wheel
of Ahhashverosh is Turning, his sacrifice enters my heart, hopeful to water the
earth with new understanding. On the 12th of March, our holiday of
the New Pact of the Signs, to the 50 blessings is there an addition of 50
gnomen mostly concerning the New Protection of Big Fish Leviathan.
Fish 92 – Those 50 gnomen complete the
50 blessings to the blessing of a 100, in the Sign of the Laughter of Isaac.
Abraham, our father, was a hundred years old when Isaac was born and the Torah
speaks of the exceptionable blessing of the fields of Isaac in Grar bearing a
hundred-fold their normal output (Genesis, 26: 12). The 50 gnomen of the New
Protection are divided in 25 and 25, taking account of the various elements of
the New Protection with for each gnomen a new conclusion regarding the NUNE
FINALE of SHUSHAN. Those so to speak New Conclusions of the NUNE FINALE of
SHUSHAN are very interesting and will eventually be studied in depth by the
pupils of the Goel Haim.
Fish 93 - The main elements of the New
Protection are 5 and then 3 are added. By way of the 5 elements it was possible
to formulate 25 and 25 for the 50 new gnomen. In approaching the matter, I
spoke of the sacrifice of Beniamino Noster in that there is a direct
relationship to his name and to 25 and 25. As explained elsewhere, his family
name is Perico which can be read 'for the (plural) Ko'. The word 'ko' is a
prophetic Sign in the Torah and in Prophets. In the Torah, Moshe rabbeinu,
before killing the Egyptian 'looked ko and ko' (Exodus, 2: 12), simply
translated 'he looked here and there' to be assured that no other person was
witness to his action.
Fish 94 - Tradition, however, knows that
'ko' is a prophetic Sign. Here its meaning was: Moses looked into deeds of this
Egyptian both of his own life and that of his descendants to see if something
worthwhile would issue from him. After ascertaining both aspects negatively, he
proceeded to kill him for the vicious and abominable acts he had done in
committing an adulterous abomination with the wife of one of the Hebrew slaves.
Moses' holy jealousy was awoken and he did what he saw fit to do. Also from
Tradition is it known that Moses had received Kabbala Maasit and his killing
the Egyptian was by way of words he knew and not with his hands. – Likewise in
Prophets there are often prophecies in the name 'ko: 'Ko amar ha-Shem' – thus
spoke the Lord.
Fish 95 – Beniamino's name 'Perico' thus
took on prophetic values after that tragic death on his job at work when of a
building-crane that he was standing on broke and fell. He fell to the ground,
was immediately knocked unconscious and died shortly afterwards. Beniamino was
a part of us. He was a Donkey who eats Bread of the Final Goel Haim. We were
struck with terrible anguish when it happened and it was difficult for us to
understand. Nevertheless, in the morning before his funeral, Giordano Levi saw
in his dream the Resurrection of Beniamino noster. This at least somewhat assuaged
the pain.
Fish 96 – Two other extremely important
factors enhanced our understanding although our anguish was thick. There had
been two Signs sent by the Goel Haim that became realized with Beniamino's
death. Some thirteen weeks before that accident, the Tzadik sent a Sign that he
would have to 'take' someone for the sake of humanity. In a second Sign the
Tzadik announced that it was necessary to make a Sign of Mourning for 13 weeks.
The Sign was made by not eating the first fruits. After the accident, exactly
13 weeks after that Sign, there could be absolutely no doubt that that
Beniamino had been chosen by the Goel Haim as a 'sacrifice' for the benefit of
the world and for the salvation of the Donkey-Mission of the Final Redemption.
Fish 97 – A week ago, 12 March 2016, as
Noda read the introduction to the said addition of the 50 gnomen of the New
Protection in the Sign of the NUNE FINALE of SHUSHAN where these facts of the
'sacrifice' of Beniamino noster, both Noda and Paolo became upset for the fact
that this was an official document of the New Rite to be read on the 12th
of March. Paolo even stood up with adamant indignation and said, "No,
Peretz, it is a great mistake to speak openly about this matter. It even
frightens me. This cannot go out for others; it will be completely
misunderstood. People will be frightened by it and leave. They will not be able
to accept it, will get confused and run away from the Signs of the Final
Redemption." Noda agreed with him although she was less verbal about it and
perhaps she held certain other fears of damages that might be brought against
us for speaking of this question in terms of a sacrifice.
Fish 98 – I answered, saying that I did
not agree, "We must speak about it openly. Why shouldn't we? The Signs of
the Tzadik Haim were clear Signs and were verified. And there were no other
Signs to say we had to hide this matter. Also for the value of Beniamino
himself, the fact of his sacrifice must become known. I don't agree with
you!" Paolo excitedly unwavering and even obstinate said, "No,
Peretz, you are making a big mistake. Imagine if someone, such as Beniamino's
sister (Beniamino was orphaned to his parents and had been living with his sister)
or someone of his family came to hear such a thing! And then others, later,
coming to hear such a thing concerning a 'sacrifice' will become afraid to
become Donkey!"
Fish 99 – I had no intension to continue
arguing with a Horse when he gets excited but I only said, "Sister or
family or future Donkeys, what you are saying has no sense. And on the other
hand, there is an opposite side to what you are saying. Afterwards, when people
come to know of Beniamino's tragic death, they will want to know how such was
possible when he was a Donkey who eats Bread and a pupil of the Goel Haim. This
would frighten people away if they didn't find a true and worthy answer."
Noda continued reading all the 50 gnomen of Ko va-Ko in the Sign of the NUNE
FINALE of SHUSHAN.
Fish 100 – A dream-Sign (I think of
Giuseppe) said that when Beniamino brushed his teeth every morning, rays of
faith issued from his mouth and rose above. He had suffered in his short-lived
life of many things that I do not know. He was very shameful about whatever he
had passed through and made no mention of such things. He was happy to have
found, through Daniel Manigrasso, the Final Redemption and he firmly believed
in everything received by the Donkeys. He believed that the Goel Haim is the
Final Goel of Humanity. Beniamino's life had been sad and without a driving
purpose until he found the Sign of the Donkey who eats Bread and all his
thoughts became extremely elevated although, for sure, in his humility, he
himself was unaware of any elevation in himself but only of his belief and of
his newly found friendship with the Completed Signs of the Final Redemption,
with the knowledge that God Almighty had chosen the final Goel of history.
Fish 101 - Beniamino was all internal. He
did not express himself easily. He was gentle in his manners, careful not to
offend anyone or to disturb anyone. Sometimes when he listened to the Signs
that we announced, his eyes lit up and pure faith could be read on his face but
for the most part he kept quiet as if not to be embarrassed by something he
might say. We all loved him but who could see into his heart or understand his
thoughts or the profundity of his love for God? He spoke very little but when
he smiled one felt that he was endowed with an inner world but none of us could
fathom how much he was loved by God Almighty. The Tzadik Haim knew.
Fish 102 – The Goel Haim chose Beniamino
as a sacrifice for the benefit of the world. The pupils of the Goel Haim had to
make a Sign of Mourning for 13 weeks because that 'sacrifice' related to the
'Mission' of the Final Redemption in the world. Merit was missing in us. Merit
was needed to keep the Signs of the Donkey who eats Bread alive for the world.
The zechut of Beniamino noster's sacrifice would allow for the continuation.
The guilt of that lack of merit was upon me because the responsibility was upon
me. There was a negative Sign to this at the beginning of the 13th
year when we made the Sign of the Seal of the Final New Pact. All the pupils
came to the Beauty Saloon of Tonia (whom we used to call Lucky Star) to make
the Sign in reading the Seal of the Thirteenth Year which itself was called the
Seal of the New Purim. It was in that occasion that Sarah Markus, from Israel,
had called Anna Gasparotti the day before telling her that in her dream
Giordano had said that the Teacher Haim had said that he must 'take' someone
for the benefit of humanity. At the same time, perhaps a few days later,
Giuseppe received in a dream that the pupils of the Goel Haim had to make a
sign of Mourning for 13 weeks.
Fish 103 – In the Beauty Saloon before
the reading of the Sign, I asked Tonia to cut my hair as she had often done. As
she was cutting my hair the top of the hair-cutter fell off and so on the back
of my head was made a thick empty space that had the form of a NUNE. Paolo
noticed that it had the form of a NUNE. It was a bad Sign, not understood until
afterwards, indicating that the Final Pact of the 13th year in the
Sign of the NUNE FINALE had not yet accepted. After 13 weeks of the sign of
mourning and the tragic death of Beniamino, it afterwards was understood that
'Perico'- 'for the 2 Signs of Ko' 25 and 25 making 50, a NUNE, was a necessary
sacrifice that saved the all-important NUNE FINALE for History.
Fish 104 – These were the Hidden Signs
that according to Paolo and Noda I should not have written down to make them
known. Am I, then, not to speak of the NUNE FINALE of Purim since Purim refers
to a Hidden Redemption? I believe that posterity must know and study this whole
matter of the Beniamino's sacrifice in the hands of the Goel Haim, Anointed
Judge of the Kingdom of Heaven. And Paolo's idea that people will become
frightened and go away because of the term 'sacrifice' has no bearing on
reality: spoken of is a one-time historic event not to be repeated.
Future Donkeys will not be taken as 'sacrifices'. Beniamino noster has already
accomplished it for the rest of history by choice of the Goel Haim. And of
Noda's fear that someone might accuse us legally of Beniamino's death has no
sense at all. Beniamino is buried in Milano and his death was caused by an accident
at work. Beniamino did not take his own life nor did he have any idea of being
chosen as a sacrifice. He was 'taken' for enormous merits that he possessed
before God Almighty.
Fish 105 – All this subject has come out
here since Moshe Levi saw in his dream that I said, "In the Sign of the
NUNE FINALE". Then came the 12th of March and the Ko and Ko
were read in the Sign of the NUNE FINALE and the name-sign of Perico was
written there and explained. Therefore in the Fishes of the third chapter of
this text I spoke more about the NUNE FINALE and its meanings for the
Redemption. So did I speak about the position of the Mission of Jesus without
which the historic Binding-Power of the NUNE FINALE of SHUSHAN would not have
been possible. Big Fish is universal and Jesus' mission became universal
through the Sign of the RESH of the name 'ASHER' and by way of the Star of
Christ come in virtue of Humility.
Fish 106 – So was it given to be
understood that for the sake of that universality, Yeshua was not on the level
of the chosen Patriarchs or of Moses or of the Prophet Elijah or of Mordechai
or of the Hidden Tzadikim or of the Goel Haim. He was a person as the people of
the world who can elevate themselves and become 'Just people who live in their
faith' by way of their faith and good deeds or even by way of self-sacrifice
for the sake of others. That necessary, let's say, intermediary level of Jesus,
was without the equilibrium of the Completed Signs of the Final Redemption of
which the Sign of the Donkey who eats Bread is fundamental. The fuller
realization of whatever positive purposes were part of the Christianity that
issued come with the revelation of the second coming of the Star of Christ with
the Great Correction of Christianity and with the re-establishing of the truth
of Yeshua's messianic mission.
Fish 107 – So is it explained that these
two times, the Star of Christ of 2000 years ago and the second coming of the
Star of Christ have their correspondence in the two Signs of the Donkey who eat
Bread, the first in Nelda Levi's dream and the second in Sarah's dream. All
this comes for the sake of the completion of the NUNE FINALE of SHUSHAN in the
realization of the New Purim of the Final Redemption. Without the New there can
be no Final Redemption. The Binding-Power to unite all the Letters of the
Triple-Name absolutely need the NUNE FINALE of SHUSHAN, the New, Hidden Purim
of the Final Redemption. There is yet a conclusion to all this that we must try
to understand. It was the Hidden Sacrifice of Beniamino Perico that came for
the sake of the NUNE FINALE of SHUSHAN. It is a Hidden Matter as great as Big
Fish Leviathan. And Paolo and Noda want me to keep it hidden so that only we
know about it! I don't agree, unless a Sign comes to justify their fears.
Fish 108 - I have explained something of
its essence elsewhere but perhaps its fuller meaning can be acquired in this
present context. Beniamino noster represented the maximum positive conclusion
to what Jesus could have desired that his Messianic Mission create. Beniamino
was not Jewish but he was certainly of the Lost Sheep of the House of Israel of
which Jesus himself had stated that he had not come except for the sake of
their salvation (Matthew, 15: 24). Beniamino, born Catholic, became a
full-fledged believer and follower of the Geula Shleima in the true and pure
monotheistic faith with all the positive qualities of humility and goodness and
the love of other people. Everything that Yeshua might have desired as the
positive result of his teachings and his mission could be found in Beniamino
Perico.
Fish 109 - And yet, a true sacrifice was
needed historically to complete the Mission of Jesus since Jesus' mission was
not only his teachings or his affirmation concerning the Lost Sheep but it was
a sacrifice for God and it was accepted and he was resurrected in the Sign of
the Resurrection. Therefore also for the finalization of the NUNE FINALE of
SHUSHAN which, as explained, is bound to Jesus' messianic mission, a sacrifice
was necessary as well as a Sign of the Resurrection of the one sacrificed.
Clearly only the Goel Haim in the Completed Sign of the Resurrection of the
Dead could choose and organize the sacrifice of Beniamino noster.
Fish 110 - March 21, 2016: Adar 2, 5776:
Beauty of Paradise 20, 3068: Baruch Ha-Shem, I had the privilege of seeing the
Goel Haim in a dream. He was teaching us lessons. I didn't see who the other
pupils were but we were seated and the Tzadik Haim was standing on a small
platform before us and teaching the meaning of MAFTEAH (the KEY). He was
explaining that MAFTEAH was properly a General Key to a great many questions
and indicated with his hands and his movements all the various parts of his
body, feet, legs, head, brain, eyes, trying to inculcate in me the idea that
MAFTEAH was properly something completely different than a physical MAFTEAH,
that, let's say, opens doors. It was the opener of redemptional matters. It was
to me in particular that the Teacher Haim intended to awaken with a deeper
understanding.
Fish 111 - Let me try to get a few points
together. First of all, for me this dream and the happiness it means for me is
not less than the felicity of Purim. I will not explain why but in the last
days I was in a state of personal anguish believing that the Ha-Moreh Haim didn't
want to see me anymore. I was distraught with negative thoughts about myself
and I prayed quite a bit in a state of teshuvah and tikkun. Seeing the Tzadik
Haim again and the fact that he teaching me together with the others (and also
speaking with me before this but I don't remember now of what) was a sign that
my teshuvah and tikkun had been accepted by God Almighty. This is the main
source of my happiness about this dream but there have been other matter of
these last few days to think about.
Fish 112 – Today, for example, with Moshe
Levi, we concluded a fourth text of Tablets of the New Law. This is important
since the Teacher Haim had said to me in a dream (see Fish 49) that he had not
heard my voice concerning the New Law. Thus for the last several weeks Moshe
and I have been working on completing texts of the New Law. We will now, God
willing, take up the Messages of the New Law. Yesterday I was trying to cancel
something from a Cassete that I made some twenty years ago involving the Hherem
Mi-Deoraita. I spoke there of having received, as Donkey and Talmid of the Goel
Haim and from the Prophet Elijah through the Goel Haim various KEYS of the New
Kabbalah and of appointing Priests to the New Altars and New Judges for the
Tribunal of Mordechai ha-Tzadik etc.
Fish 113 - When I re-listened (after many
years) to this tape and heard these things, I decided to cancel them out. They
were out of place, self-aggrandizing, without the correct equilibrium and would
be misunderstood. I tried and was successful in cancelling a few things but the
matter of having received 'MAFTEHHOT' refused to be cancelled even after trying
5 times to undo them. –
I go on. I have been writing in chapter 3 and here
in chapter 4 about the MAFTEAH of the NUNE FINALE of SHUSHAN and concluding at
first with the MAFTEAH of Jesus' sacrifice and then with the MAFTEAH of the
'sacrifice' of Beniamino noster. And now Ha-Moreh Haim is teaching us matters
of the MAFTEAH; with 3 days left to Purim. Obviously there's a MAFTEAH here to
be concluded, God willing. Ha-Moreh Haim as he taught concerning the MAFTEAH
indicated the MAFTEAH on himself. Perhaps this is the MAFTEAH that we must try
to understand. Forgive me, O Lord, my God, and do not let me err. I am afraid
for my soul to speak of the Goel Haim as the MAFTEAH of the Geula Shleima.
MAFTEAH here means the person chosen by God Almighty to open the gates and
doors of the Redemption.
Fish 114 – Humility is the KEY loved by
God for being chosen for the Redemption. Moses, Yeshua and Haim were loved by
Ha-Shem for their humbleness. In that virtue is then given the MAFTEAH to open
the Gates and Doors of the Redemption. Moshe Rabbeinu was thus the humble
servant of God to whom was given the MAFTEAH to open the Gates and Doors of the
First Redemption. To Mordechai ha-Tzadik whose true identity was Hidden and to
Esther who kept her identity as being Jewish hidden until the propitious
moment, were given the MAFTEHOT to annul the decree of Haman against the Jews.
And Purim remained the force of God's Hidden Salvation of the Jewish people for
the rest of history. Jesus was humble and his heart was with God Almighty to
save the Lost Sheep of the house of Israel and to him was revealed by way of
the School of the Essenes the MAFTEAH to open that Messianic Mission for the
historical purposes necessary to allow the nations to reach in the end the
Final Redemption.
Fish 115 – Those were the historical
redemptional KEYS until the Tzadik Haim. Abraham, our father, was the chosen
father of a multitude of nations but he was not called Israel. Yitzhak, our
father, was sanctified on the altar at Moriah and in his merit the land of
Israel remained the heredity of the Jewish people for all times, and in his
merit the world of the Geula Shleima will be felicitous with Laughter in the
Signs of Isaac but he was not called Israel. Jacob, our father, suffered more
than Abraham and more than Isaac and it was he who pass through the evil of
distorted hearts, as the verse in Jeremy 17: 9: 'Distorted is the heart in
every way and ill with forgetfulness; who can know of it?' (òÈ÷Éá
äÇìÅÌá îÄëÉÌì, åÀàÈðËùÑ äåÌà; îÄé, éÅãÈòÆðÌåÌ) Yet only Jacob, our father for all the many vicissitudes that
he lived through and overcame in virtue of his righteousness before God, was
called Israel.
Fish 116 – Moshe Rabbeinu did not become
the MAFTEAH of the Geula SHLEIMA. Mordechai ha-Yehudi, did not become the
MAFTEAH of the Geula Shleima. Jesus did not become the MAFTEAH of the Geula
Shleima. The Tzadik Haim, loved by Ha-Shem for his love to all humanity and for
the suffering that he underwent became for the world the MAFTEAH of the Geula
Shleima. Ha-Moreh Haim is the great, chosen MAFTEAH of world history, for the
children of Israel and for all the nations. In him is the great, final
Binding-Power of the great NUNE FINALE of SHUSHAN of the Geula Shleima.
Therefore will he be called Marvelous Counselor, potent one of God, a father
for all times, the Prince of Peace.
Fish 117 – And yet, dear friends, wait a
minute before you cry from Laughter in SHUSHAN's great NUNE FINALE. In my dream
above Fish 110, someone was sitting beside me to my right hand but I could not
see him; he was invisible. In my innocent thought, I believe it was Beniamino
noster. The Goel Haim, the chosen MAFTEAH of history, in the Sign of the NUNE
FINALE of SHUSHAN, for the sake of the completion of that MAFTEAH for the world
needed a Hidden Sacrifice of a person who was on the level of the world, one
who had suffered and had come to believe in the Final Goel Haim and in the Sign
of the Donkey who eat Bread. This is the Hidden aspect of the New Hidden Purim
of the Final Redemption, the sacrifice of Beniamino Perico, Beniamino noster.
Fish 118 – Look and see that the Goel
Haim himself announced by way of Giordano Levi in Sarah Markus' dream that he
had to "take someone" for the benefit of all humanity. Contemplate
this affirmation and be amazed! It is the Goel Haim who is saying this,
Anointed Judge of the Kingdom of Heaven. It is he who had to bring someone to
be a sacrifice for the good of the entire world. And see the Sign of just Thirteen
weeks of Mourning with a Sign of not eating the First Fruits. Beniamino was
young and unmarried and could have had an entire life before him.
Fish 119 – The KEY was in the Sign of
Thirteen. Thirteen is the great Number of the Final Redemption. (1) Thirteen
Altars of Prayer in the House of Prayer (2) Thirteen Virtues of Esther (3)
Thirteen Stars of the Shoshana (4) Thirteen Qualities of the Good Heart (5)
Thirteen Petals of the Book of the Rose (Sefer Mishnat Haim) (6) Thirteen
Mazalot of Big Fish Leviathan (7) Thirteen Pacts in the New Final Pact (8)
Thirteen Tribes of Israel (9) Thirteen Months of the New Calendar of Leviathan
(10) the Key of Thirteen in the Book of the Messages of the Archangel Gabriel
(11) the Key of Thirteen in the Book of the Stars (12) the Key of Thirteen in
the 6 Completed Signs of the Final Redemption and the 7 Prophetic Circles of
the New Rite and (13) the KEY of 13 in the Great, New SHEEN of the New Purim of
the Final Redemption.
Fish 120 – This demonstrates the truth of
what is being proclaimed here. The sacrifice of Beniamino noster had the
purpose of completing the Great NUNE FINALE of SHUSHAN of the Final Redemption,
a completion that the Goel Haim had to accomplish for the sake of becoming the
Great, Final MAFTEAH of the History of the Geula Shleima. Amen ve-ken yehi
ratzon.
Chapter 5
Fish 121 – The MAFTEAH of the NUNE FINALE
of SHUSHAN must be bound to the Thirteen Mazalot of Leviathan, as we sing in
Fish 73 above 'EHEYE SHUSHAN, Yitzhak SHUSHAN im mazalot ha-Leviathan'. The
Laughter is reached in conjunction the 13 Mazalot of Big Fish, otherwise, the
Binding-Power doesn't reach the earth. In Moshe Levi's dream I poured out the
water that was in the bed-flower basin on the ground. Only then were there
miraculous signs from Heaven.
Fish 122 – They surround the world from
above, from the starry heavens of the Milky Way. They become as a Crown upon
our head, if the earth is being watered with them properly. With chosen
servants of God would we desire that our thoughts be crowned. In the order of
the Mazalot and the chronological order of the chosen ones I bind the NUNE
FINALE to the 13 New Constellations of Leviathan.
Fish 123 -
Abraham – The Resurrected Bird
Yitzhak - the Battle of the Fish
Yaacob - the Weights of the Donkey
Moshe Rabbeinu – the Illumined Turtle
Aharon ha-Cohen – the Kingdom of the Giraffe
Yehoshua bin Nune – the Star of the Project
Pinhass – the Refuge of Armadillo
Elijah the Prophet – the Lake of Salt
Elisha - the Valley of Mercury
Mordechai - the End of the Minute
Yeshua – Heavenly Perfume
The
Rambam - the Lion's Den
The Goel Haim – the Beauty of Paradise
Fish 124 – Let us briefly substantiate
them in order to bring them down to further understanding. With personal
meditation, one can enhance them.
Of Abraham, our father, we already know that the
Resurrected Bird has a correspondence with the Dove and Pigeon not split in the
Pact between the Parts. It is the Sign that Judah and Israel, even throughout
bitter exile and even thrown unto the throngs of both spiritual and physical
death, remain intact in their essence, to be resurrected in fulfillment of
God's promises to the Patriarchs, in the Torah and in Prophets.
Fish 125 - Isaac, our father, is the
receiver of God's blessing, even when Abraham, his father, for reason of
prophetic confusion, asked for God's intervention, as it states (Gen. 25: 11)
'And it was after the death of Abraham, and God blessed Isaac his son, and
Isaac dwelled in Beer Lehhai Ro'I'. There are, however, many elements of Battle
in Isaac's life, not battles of physical warring but of different sorts. First
of all the very birth of Isaac was ridden with battles on behalf of Sarah, his
mother and Abraham, his father; then the elements of battle between Sarah and
Hagar for the sake of Isaac; then the personal 'battle' of Isaac in not
marrying until after he was 37 years old and Isaac's suffering for Sarah's
death; then the battle of prayer when Rebecca did not bring children, and then
the battle in Rebecca's womb between Esau and Jacob. Then were Isaac's battles
with the servants of Abimelech concerning the wells. Then Isaac's personal
battle in his becoming blind and then the battle of the blessing to Jacob.
Fish 126 - It is thus not strange to bind
the Battle of the Fish to Isaac, our father. It is true that Jacob's life was
filled with battles but of a different sort and more than battles, his destiny
was filled with 'burdens' and both of physical and spiritual 'weights'. He had
constantly to overcome those burdens and weights: Rebecca's strategy so that
Jacob, our father, receive Isaac's blessing; his need to flee from Esau's wrath,
20 years of working for Lavan; his struggle with the angel of Esau, the burdens
caused by Dina's being violated by Shechem son of Hhamor and then with Shimon
and Levi's killing those of Shechem; then came the suffering for Yosef.
Fish 127 - Jacob, our father, was the
'holy one' of the Patriarchs and thus were placed upon him many weights,
burdens and much suffering. It is proper that the Mazal of the Weights of the
Donkey be bound to Jacob our father. Note that all those weights did not come
for any will of Jacob; they were 'organized' and placed upon him from God's
Providence. In this sense he was the Donkey to those weighty burdens so that he
merit to the name of Israel, father of the children of Israel, for all times.
Fish 128
- Moshe Rabbeinu, was certainly the 'illumined' servant of God Almighty. He
constantly saw the true light of God with him directly. None can fathom the
closeness of God's illumination upon him. No one can be compared to the love
shone him by God Almighty, and he walked slowly and spoke slowly until he
completed 120 years of age in perfect health. The Mazal of the Illumined Turtle
can well be bound to Moses, our teacher.
Fish 129 - Aaron, the High Priest, Moses'
older brother, lived in Goshen, far from Egyptian culture as much as possible.
His life was dedicated to serving God Almighty while conserving the Tradition
of the Patriarchs. His life was a life of prayer for the children of Israel,
and of meditation on the holy tradition that he knew, and hope in the
realization of God's promises to the Patriarchs. In those realms of prayer and
contemplation, it is correct to bind the Mazal of the Kingdom of the Giraffe to
Aharon, Cohen Gadol. He was always looking Above waiting for God's Kingdom to
descend on earth. Therefore also he merited to prophecy and to be together with
Moses in God's revelations in the redemption from Egypt and then in the desert
as High Priest for the Children of Israel.
Fish 130 - Yehoshua bin Nune is the
carrier of God's Project of binding the children of Israel to the laws of God
Almighty received by Moses and to carry out the conquests of the land of Canaan
so that Israel be established in its own land, giving the eventual possibility
of being the chosen nation of the Torah with its Temple standing in Jerusalem.
Such was the finalized or concluding Project of the first redemption from
Egypt, in terms of the historical realization of the first name 'EHEYE'.
Fish 131 - Yehoshua bin Nune merited, in
his love and service to Moses, to that immense Binding of Israel's history.
Thus the Mazal of the Star of the Project well belongs to Yehoshua bin Nune.
There are many Bindings in his Binding-Power, the Mishna of the Oral Tradition
handed down from Moses, his binding-power as the 'General' in the war of
conquest and the binding of Israel to its territories as one nation believing
in its chosen heredity. Then are there other aspects of the Project of
Redemption alluded to in his name: Salvation, son of Nune. We are in fact
speaking here of the Binding-Power of the NUNE FINALE of SHUSHAN which is the
Binding-Power of the NUNES of the Redemption.
Fish 132 - It has been explained that the
Star of Malchitzedek is also the Star of Salvation for Israel and for the world
with its enormous singularity in receiving the tenth of the Stars of the
Redemption. It is therefore that Star which more than any other represents the
BINDING-POWER of all aspects of the Project of the Redemption. Thus the Star of
the Project is in reference to the Star that Astounds (Star of Malchitzedek) and
in reference to the mission of Yehoshua bin Nune in binding Israel to God's
redemptional Project.
Fish 133 - To Pinhhasss ben Elazar ben
Aharon was given God's very particular blessing called the 'Pact of Peace'.
That Pact actually protected its bearer from death, as explained by the Tzadik
Haim that its blessing entailed the perfect balance in one's body of the 4
elements, fire, water, spirit and earth. When those are in perfect harmony, the
body is above death because death cannot occur except for an unbalancing of the
elements.
Fish 134 - The Teacher Haim explained
that Elijah, the Prophet, received the neshama of Pinhhass and was thus above
death. The essence of that blessing is the Protection against the negative
forces that would damage the 4 elements and thus is it correct that the Mazal
of the Refuge of Armadillo which is the Sign of Protection from among Big Fish'
Mazalot be bound to Pinhhass. The Refuge of Armadillo is also the Sabbath of
the Mazalot, the seventh from the Resurrected Bird and the seventh from the
Beauty of Paradise. Looking more deeply into the essence of Pinhhass' blessing,
one can find in it the essence of the harmony of Shabbat. Pinhhass received the
pact of piece, Shabbat is the day of piece and on Shabbat we say: Shabbat
Shalom.
Fish 135 - We come unto the eighth Mazal
of the Lake of Salt and its association to Elijah, the Prophet, of blessed
mentioning. The Lake of Salt is bound to the Pact, as the brit mila performed
on the eighth day after birth. Also Big Fish Leviathan re-meets his Salted
Wife, Leviatanit, who was hidden in the Salted Waters of the Lake, in time for
the Final New Pact of the Geula Shleima. All matters of the Pact are bound to
this eighth Mazal of the Lake of Salt. The great and unique Prophet Elijah is
referred to in Malachi (3: 1) as the 'angel of the pact that you desire'. So is
it known that the Prophet Elijah is present to answer 'amen' to the blessing at
every brit mila. We have explained at length that the 6 Great Completed Signs
of the Final Redemption are the heredity of the Prophet Elijah, of blessed
mentioning, as the 6 Points over the word 'Va-yishakeihu' (Genesis, 33: 4); so
is it he who gives over to the chosen Goel Haim the new, prophetic tradition of
the final Fourth Generation. It is quite appropriate that the Mazal of the Lake
of Salt be bound to the Prophet Elijah, of blessed mentioning.
Fish 136 - Elisha, the chosen pupil of
the Prophet Elijah, is reported after the Mission of Elijah the Prophet for an
extremely important purpose which can be understood with the knowledge given us
by the Goel Haim that Elijah the Prophet arose to the 'Kingdom of Heaven' and
was from then on the Head of the Hidden Tzadikim. With Mordechai, the Prophet
Elijah, of blessed mentioning, was the uncounted Head of the 36 Hidden Tzadikim
of every generation. The matter is profound but the fact of Tanach's relation
the history of Elisha after Elijah is relevant to the concept of the giving
over of the Hidden Tradition from one Hidden Tzadik to the one after him. It
could not have been missing in Tanach but its understanding is deep and will
come in time when the matter of the Tzadik Haim's being Head of the 36 Hidden
Tzadikim in his generation, becomes known and contemplated. It is correct that for
reason of the depth of this matter, the Mazal of the Valley of Mercury be bound
with Elisha, pupil of the Prophet Elijah.
Fish 137 - We have thus come unto the End
of the Minute. With Mordechai ha-Yehudi we need not go far. Is Purim not the
great story of the End of the Minute? Everything changed over completely from
the terrible decree of Haman just at the End of the Minute. So too the wiping
away the memory of Amalek will come at the End of the Minute after Israel is at
peace with its neighbors. Also that will be part of the End of the Minute of
the Fourth Generation. So too the tenth Mazal of the End of the Minute can well
be bound to Mordechai ha-Tzadik and to Queen Esther.
Fish 138 - Jesus' Messianic Mission was
'incomplete' since he was left with only 11 disciples and the Mazal of Heavenly
Perfume is the 11th Mazal of Big Fish Leviathan. And yet there was
an enormous strength in Jesus' words and prayers because he bound himself with
humility to the Will of God and his teachings and prayers arose as Perfume
before God Almighty for reason of his sincerity and truthfulness in a time when
no one was serving God faithfully. It is just to say that the 11th
Mazal, as the 11 elements of Incense, is bound to Yeshua whose words and
prayers were Heavenly Perfume before Ha-Shem, Baruch Hu.
Fish 139 - The Mazalot could not be
completed for the world without the foremost representative of Traditional
Torah and Rabbinic Judaism. Such was the Great Eagle, the Rambam, peace be upon
him, and most certainly he sat in the Lion's Den in his writing the Mishneh
Torah. Thus the Twelfth Mazal of the Den of the Lion is appropriately bound to
the Rambam, the Great Eagle of Rabbinic Judaism. That completeness is also
demonstrated by the twelfth position of Big Fish' Mazalot.
Fish 140 - Let us thank the Lord, our
God, for He has chosen the Final Hidden Tzadik of history to reside over the
Kingdom of Heaven and to guide and teach humanity all that which must be known
for the Geula Shleima. His name is Haim, Life, and he is the New Life of the
generations of the Final Redemption. As the Redemption will proceed, it is the
chosen Teacher Haim who brings down from the Kingdom of Heaven the Tree of Life
for the New Upcoming World. Nature itself will return beginning from after the
Fourth Generation and when the world returns to its nature, it becomes a garden
of delicious fruits and good health and happiness. The last Thirteenth Mazal of
the Beauty of Paradise is strictly bound to the chosen Goel Haim.
Fish 141 - In merit of the chosen Goel
Haim, we hope to God Almighty that these New Bindings help the water from the
bed-flower basin to be poured down to the earth, in a further and essential
conclusion to the MAFTEAH of which the Teacher Haim is instructing us. The
Binding of the Thirteen Mazalot to the Thirteen chosen servants of God Almighty
is essential in bringing to the world their merits so that the world of the
Final Redemption be bound to them for all times ahead. Based on Moshe Levi's
dream, we may now wait for amazing Signs of the Redemptional Stars on earth.
Fish 142 - March 21, 2016: Today Moshe
Levi informed me that 17 Yemenite Jews from San'aa have been brought by Israel
to Beersheva. 17 is gematria 'tov' (good). Beersheva is where the Temple
together with that of Jerusalem will be built. The Goel Haim was born in San'aa,
Yemen. So too Yihhye ibn Shlomoh Elkafeh, author of Milhhamot Ha-Shem, was of San'aa
Yemen. One of the Yemenite Jews saw a correspondence with the verse: 'Ahhashverosh
who reigned from 'hodu 'ad Kush' (Esther, 1: 1) (India to Ethiopia). Yemen is
lay between them. In any case it is a good and positive Sign towards the New
Purim that is coming. Amen.
Fish 143 – I believe that the essence of
the happiness of Purim is bound to the Banquet that Big Fish Leviathan is preparing
for the just. If so, the New Bindings made here are part of the preparation for
that Banquet and related to Tastes. When you go eat at a Banquet you expect to
find special, tasty dishes. Yet 'Tastes', in Hebrew 'Taamim' also means
'reasons furnished by the intellect; Thus intellectual Tastes as well as
physical Tastes. With this in view, you will certainly become aware of the fact
that for the Great Banquet of Leviathan, the food itself would be lacking and
the intellect would not be satisfied if not for presence of God's chosen
servants.
Fish 144 – This is what is now happening
with the Binding of the Thirteen servants of God with the Thirteen New Mazalot
of Leviathan. Bear with me, then, in simply dividing the Tastes and Dishes in
preparation of the Banquet. Each individual, of course, will dwell on each
Taste as slowly and as long as he wishes. Each one of the Thirteen servants of
God Almighty is a world in itself of wonderful Tastes and illuminating study.
Remember that we speak of Tastes with many intellectual flavors.
Fish 145 – I write it here as a Sign, and
God save me from any banalization. I say their respective names as part of the
Binding of the NUNE FINALE of SHUSHAN. (1) The Tastes of Abraham, our father,
are different and divided from the Tastes of Isaac, our father. (2) The Tastes
of Isaac, our father, are different and divided from the Tastes of Jacob, our
father. (3) The Tastes of Jacob, our father, are different and dived from the
Tastes of Moshe Rabbeinu. (4) The Tastes of Moses, our teacher, are different
and divided from the Tastes of Aaron, High Priest. (5) The Tastes of Aharon,
cohen gadol, are different and divided from the Tastes of Yehoshua bin Nune.
(6) The Tastes of Yehoshua bin Nune are different and divided from the Tastes
of Pinhhass ben Elazar ben Aharon. (7) The Tastes of Pinhhass ben Elazar ben
Aharon are different and divided from the Tastes of the Prophet Elijah, of
blessed mentioning. (8) The Tastes of the Prophet Elijah, of blessed
mentioning, are different and divided from the Tastes of Elisha, his pupil. (9)
The Tastes of Elisha, pupil of Elijah the Prophet, of blessed mentioning, are
different and divided from the Tastes of Mordechai ha-Tzadik. (10) The Tastes
of Mordechai ha-Yehudi and Queen Esther are different and divided from the
Tastes of Yeshua ben Yosef and Miriam. (11) The Tastes of Jesus, sacrificed Ram
in Isaac's stead, are different and divided from the Tastes of the Great Eagle.
the Rambam, peace be with him. (12) The Tastes of the Great Rambam, peace be
with him, are different and divided from the Tastes of the Final Goel Haim.
Fish 146 - The Tastes of the chosen
Hidden Tzadik Haim, Goel and Anointed Judge of the Kingdom of Heaven, are
different and divided from all the Twelve chosen servants of God Almighty. The
Tzadik Haim is the one who brings down for the world all the Tastes of other
afore mentioned servants and it is he who brings the Tree of Life to the world.
It is he who is teaching all the New Tastes of the Thirteen Mazalot of Big Fish
Leviathan. It is he who is sending dreams and true visions to the world so that
humanity receives the New Spirit from God Almighty. It is he who is teaching us
the Book of the Stars of Abraham, our father. It is he who sends Signs of
Correction when we commit errors. It is he who is working for the final
salvation of the Lost Sheep of the House of Israel. It is he who is teaching
humanity to elevate itself on the White Marble Steps of the Kingdom of Heaven.
It is he who is teaching mankind to return the true derech eretz loved by God
Almighty. It is he who is given over the New House of Prayer of 7 Floors, 13
Altars of Prayer and the Carpet of Islam. It is he who is responsible and is teaching
us the New Law of the Final Redemption. It is he who is sending us all the
prophetic warnings of the Fourth Generation. It is he who descends at every
Sign made by the Donkeys who eat Bread. It is exclusively the Tzadik Haim who brought
the final sign of the Resurrection of the Dead. For sure the Mazal of the
Beauty of Paradise is bound to the chosen Teacher Haim, born in San'aa, Yemen.
Fish 147 – Two persons are the chosen
servants of God Almighty for the Geula Shleima itself, the Prophet Elijah and
the Tzadik Haim. The verse in Malachi is proof to this, (Malachi, 3: 1) 'Behold
I am sending my angel and he will straighten the way from before Me, and
suddenly he will come onto his palace the Master that you are searching for and
the angel of the pact that you desire, behold he is coming, says the God of
Hosts'.
Fish 148 - The 'messenger' sent by God
Almighty 'to straighten out the way from before Me' was the Hidden Tzadik Haim
who was constantly at God's commands. In his very Hidden Works in the world and
above the world, the Hidden Tzadik straightened out the truth of all matters in
hidden ways that we cannot know of or understand. In his merit as the Hidden
Goel he brought about before God the straight and just ways in which the Geula
Shleima could be brought to the world. And with his Final Sacrifice for the
sake of the world, with his death and resurrection, God Almighty decreed that
there open up the promised time of the Final Redemption. The chosen Goel was
brought to his place in the Kingdom of Heaven.
Fish 149 – There, for the sake of
understanding, was the great historic meeting of the two chosen servants of
God, the Prophet Elijah, of blessed mentioning, and the Tzadik Haim, and thus
was realized that verse in Malachi. Together they represent the total unity and
harmony of the Geula Shleima and this is alluded to with the verb in the
singular, 'behold, he will come' (ibid). When the Tzadik Haim is chosen, they
come together to bring the Final Redemption to the world. For Elijah is the
promised Messenger of the Geula Shleima and the Tzadik Haim is the completed
Goel of the Geula Shleima and only together is the Geula Shleima accomplished
for the world.
Fish 150 – Please, God Almighty, hear my
prayer: Have mercy on the hungry people of the world and open up Your mighty,
great and strong arm to feed the hungry of every country. Have mercy on all the
small children of the world and have them grow healthy, mentally and
physically. O Eternal God, have great mercy on the Lost Sheep of the House of
Israel and furnish them with the possibilities of finding the truth of the
Final Redemption, in merit of the Goel Haim. Have mercy on the widows and on
the orphans and help them find their way to a good life. O Lord, our God, have
great mercy on the so many ill people in the world and send healing to worthy
tens of thousands who need Your help. Please, God of the Hosts, lift up the
mind and heart of people throughout the world that they merit to be a friend of
Israel and of Jews and to desire to know the ways of Jacob, our father. Help
us, EHEYE ASHER EHEYE to find new, faithful Donkeys who are strong and who work
for the Redemption. O Living God, forgive us our sins, our errors, our unjust
thoughts and foolish actions and help us return to You with a full heart. O
Lord, our God, help the people of Israel be lifted in love to others and to
derech eretz and open their minds to listen to the marvelous News of the Final
Redemption. EL SHADDAI please protect us from all evil and from all enemies.
Please God on High, let us see Your wonders and miracles in these last years of
the first part of the Fourth Generation, under the Sign of the Resurrection of
the Tzadik Haim. Amen and might that You answer positively to all these
requests, ve-ken yehi ratzon. Please o Living God, bring happiness inside our
heart and let us rejoice in Your salvation.
Chapter 6
Fish 151 – Purim 5776: March 24, 2016:
Beauty of Paradis 23, 3968.
Moshe Levi asks if the NUNE FINALE of SHUSHAN
might be explained somewhat more in order to bring it down to a better
comprehension. He says he has some difficulty in understanding it more
'concretely'. He is right. I understand. I began, however, with the
clarification that we are speaking of 'spiritual' matters, as when we speak of
the Letters of the Triple-Name. It is a matter of meditation and requires time
and thought. Moshe said that he agrees and knows this but he is searching for
ways to bring it's concept down with more clarity.
Fish 152 – Let me try to assuage his
thirst because if I succeed, it is a benefit to all. Be it remembered,
nevertheless, that it's part of the Triple-Meditation. In Moshe's dream the
water of the bed-flower basin was poured out on the ground and Peretz says,
"In the Sign of The NUNE FINALE". The time is close with the dream
coming only a week before Purim. Thank God that we were able to make the
Bindings between the 13 Mazalot and 13 Servants of God Almighty. I believe this
an essentially important step in bringing the 13 New Mazalot of Big Fish
Leviathan down to earth. That association of the Mazalot and the servants of
God will bring those chosen servants of Ha-Shem closer to the world.
Fish 153 – Why was the water spilled out
on the ground? In an important dream of Daniel Manigrasso, he saw scenes of a
river of Leviathan that flowed under the earth. The water thrown to the ground
is in relation to the waters of Big Fish Leviathan and that underground river
and Water Source of Big Fish. Thus the water in the dream is not being wasted
but is a Binding-Force between the Waters of Big Fish's Mazalot and his
underground waters that are fulfilling their secret currents beneath the
surface. Then in my dream, the Teacher Haim was teaching his pupils the concept
of MAFTEAH (the KEY). Thus the Key of the NUNE FINALE is now being given by the
Goel Haim.
Fish 154 – We received the Great Sign of
SHUSHAN in 1990 from Beersheva to Jerusalem. At the Kotel, the NUNE, formed by
a cloud and for close to a quarter of an hour of the reflection of the setting
sun in the west, was big, thick and very luminous. For those of us few who were
following the Sign, mainly Noda and Paolo, it was an amazing and beautiful
conclusion to the Sign of the SHEEN from Beersheva. When it's said 'the Sign of
the NUNE FINALE', we are speaking of that NUNE FINALE that we witnessed and is
thus the NUNE FINALE of SHUSHAN. What we witnessed was the New SHUSHAN of the
Geula Shleima, the NUNE of which was the NUNE FINALE of SHUSHAN.
Fish 155 - There was no doubt that it
referred to the New Purim of the Final Redemption. This indicated that the
SHEEN of the name 'ASHER', referring to the Tradition of Mordechai Ha-Tzadik,
was now the New Source of the New Purim of the Final New Pact. The New SHUSHAN
represented the great, new BINDING-POWER of the Final Redemption. This is due
to the BINDING of the Three NUNES of the Star of Nune, the Nune of Yehoshua bin
Nune, the NUNE FINALE of SHUSHAN and the NUNE SOFFIT of Leviathan. The great
SHEEN of SHUSHAN was bound to the NUNE FINALE of the Star of Nune. This is an
enormous celestial Binding,
Fish 156 – The SHEEN of the name 'ASHER' is
the Middle-Letter of that name, as it is the Middle-Letter of the Entire
Triple-Name. With that SHEEN bound to the NUNE FINALE, between the other two
Nunes of the Star of Nune, SHUSHAN then binds all the Stars of the Redemption
to the New Final Pact on earth. And with this immense Stellar Binding, there
is, only so to speak, 'completion' in the Triple-Name, that is in its
historical closeness to the revelation for the world.
Fish 157 – With the previous Great
Correction of the RESH of the name 'ASHER', the Three Names of the Triple-Name
were bound together. The distortion of the RESH in Christianity did not allow
for such a 'unification'. In essence that came about in the first 6 years of
the Completed Signs with the Great Correction of Christianity. The Sign of
Shushan was then revealed in the early part of the second period of 6 years in
the Great Reform of Judaism, in the Sign of the Donkey, messiah son of
David, in the Hidden School of Esther in Beersheva.
Fish 158 - We had to be hidden because
none would be able to understand how the Signs of the Geula were underway
without knowing that God Almighty had chosen the Goel Haim and that he was in
the Kingdom of Heaven. None knew nor could they know of the New and True
explanations of God Almighty's name of the Historic Redemption 'EHEYE ASHER
EHEYE'. The Correction of Christianity bound the Three-Names together. The
Great New SHEEN bound, so speak for the sake of comprehension, the Triple-Name
to the Stars and Constellations of the Final Redemption. This is of essential
importance because the Triple-Name of God Almighty's Redemption must be bound,
so to speak, with those redemptional Stars and Mazalot in order to be bound
with the world.
Fish 159 – This matter is not easy to
comprehend because we now with worldly intellect cannot yet vision the
incredible Gaps that must be breached so that the Geula actually be in the
world. As we cannot envision the calamities of the Fourth Generation that are
coming, so too we cannot reach the comprehension of the mentality-revolutions
that will take place in order that the Geula Shleima reside in the world. The
world before us now is on the opposite side of such incredible changes. One
cannot imagine now a world of peace, of true brotherhood, of true goodness of
heart, of true faith in the One Living God of the universe and in true
acceptance that Israel is God's chosen nation for all times. Where now is the
world that stands before us?
Fish 160 – Therefore, there must be
underground currents of the waters of Leviathan which, as the Megilat Esther
hides the name of God but is a guide to the eventual knowledge of the Star of
Esther in the Kingdom of Ahhashverosh, are in hidden ways preparing the world
for its receiving the Stars of the Redemption, the Thirteen Mazalot of
Leviathan, the Eighth Firmament of the Geula Shleima (The new Firmament created
together with the news of the Final Redemption below the other 7 firmaments) and
the great, new comprehension of the Triple-Name 'EHEYE ASHER EHEYE'. All
these are being bound to the world by way of the NUNE FINALE of SHUSHAN. We
pray that any direct impediments to the revelation of the News in the world be
cut down by God Almighty and that the truth of God's choice of the Final Goel
Haim can find worthy people who desire to be pupils and Donkeys of the Final
New Pact, strong people who will work for the Final Redemption in the fullness
of their heart. Amen.
Fish 161 – Thus a more 'concrete'
manner of contemplating the NUNE FINALE of SHUSHAN is to see it as the Great
Binding Force of the Final Redemption, as explained here. The Binding force
of the NUNE FINALE must be contemplated from the SHEEN to the VAV to the second
SHEEN and then to the NUNE FINALE. The first SHEEN is that of the Triple-Name.
From it extends the VAV to the Star of Nune with three ve-nahafoch-hus: the
Star of the Neck becomes the Star of the Nune of Yehoshua bin Nune, the Star of
Haman becomes the Star of the NUNE FINALE and the Star of the Neck (for the
second time) now becomes the NUNE SOFFIT of Big Fish Leviathan.
Fish 162 – The first SHEEN is called the
Great SHEEN. The second SHEEN is called the Long SHEEN. The VAV carries with it
the Six Completed Signs of the Geula Shleima. The first SHEEN binds all the holy
Letters of the Triple-Name. Actually this Binding begins immediately with the
Coming unto his Palace in the Kingdom of Heaven of the Goel Haim. It takes
time, however, for the realization of the Bindings, as said: the first 6 years
were in the Christian Correction and then 6 years in the Jewish Reform. In all
those 12 years everything was being revealed by way of the 6 Completed Signs.
Fish 163 - The New VAV is thus Long. It
takes the historic time that it needs. The VAV derives from the 6 Points over the
word va-yishakehu the heredity of which was given to the Prophet Elijah, of
blessed mentioning. That heredity is completed and revealed with the Coming of
the Tzadik Haim and the 6 Completed Signs descend to the Levi family and from
them are they received by the Donkeys of the Goel Haim who themselves begin to
receive other Signs. So does it take time for the Three ve-nahafoch-hus of the
Star of Nune and there are many other conclusions to the new study of the
Completed Signs throughout the third, fourth, and fifth periods of 6 years.
Fish 164 - We are presently in the 6th
period of 6 years of the Sixth Completed Sign of the Resurrection of the Tzadik
Haim. We are now towards the end (with Pesah 5776) of the Third Year. From
Pesah 5776 until Pesah 5778, 5 years of this 6th Sign will be
completed together with 35 years of the first part of the Fourth Generation.
The 36th year of the Completed Signs will come in first year of the
second part of the Fourth Generation which is the bulk of the Fourth Generation.
In this way, in merit of the Tzadik Haim, Head of the 36 Hidden Tzadikim in his
lifetime, that first beginning year will also be with merit for salvation. The
New VAV in its fullness is thus 6 times 6 and it is thus extended also to the
36th year, in merit of the Tzadik Himself, not for the matter of his
sacrifice. The world will need that merit so that the world still exist after
the Fourth Generation.
The New VAV is thus long, as the form of a Vav.
The second SHEEN is long in width due to the many aspects of the Geula Shleima
that must be revealed and explained in Sefer Mishnat Haim with its Thirteen
Petals. That second SHEEN, so to speak, finds its residence in the Star of Nune
due to the Three Nunes. From the first SHEEN, the VAV, and the second SHEEN,
the NUNE FINALE is completed for the sake of the New Purim of the Geula
Shleima. The world of the Fourth Generation needs this NUNE FINALE for the
continuation of its existence. We are speaking of the names of God Almighty
that bring the Final Redemption to mankind. Obviously we can only capture some
important points of their form from the explanations of the Goel Haim of the
Letters of the Triple-Name.
Fish 165 – The form of the Triple-SHEEN
that appeared towards the end of the Sign witnessed from Beersheva to the
Western Wall has been designed:
corresponds to the Three Nunes of the Star of
Nune. It is explained that the higher, open SHEEN refers to the revelation of
the Stars of the Redemption. The closed SHEEN in the middle refers to the
revelation of the Kingdom of Heaven. The lower SHEEN refers to the New Law of
the Final Redemption. Each SHEEN in its fullness becomes a NUNE, 50 Gates of
Understanding, in the Star of Nune. Each category of the 50 Gates for each of
the Three Nunes has with the corresponding 50 Gates of falsehoods, impurity and
idolatry to be defeated and destroyed. Thus each Nune is doubled to be 100,
thus 300. This is SHEEN, in gematria 300, as it comes to reside in the Star of
Nune.
Fish 166 – All this information
represents the MAFTEAH of the Geula Shleima taught to us by the Goel Haim, as
was shown to me in my dream. The miracles and salvation that will come will be
perceived in a more 'concrete' manner. Here we are involved in a very important
Stellar Conclusion for the Triple-Meditation. For we must try to study as much
as possible and to begin to form and to formulate our thoughts in the context
of the Triple-Meditation. Afterwards when the Schools of the Redemption, School
of the Rose, School of Ester and School of the Yellow Rose, will be
functioning, their curriculums will be based on the Triple-Meditation which
contains all aspects of the Geula Shleima in eventually organized classes.
Fish 167 – SHUSHAN is thus the 'hidden'
MAFTEAH of Purim revealed for the Final Redemption. It binds all aspects of the
Geula Shleima to the Stars of the Final Redemption. Queen Esther in the Kingdom
of Ahhashverosh is the MAFTEAH to the Virtues of Esther. The Megilat Esther is
the MAFTEAH to the Star of Esther and with it all the Stars of the Redemption.
The Book of the Stars of Abraham, our father, taught to us by the Teacher Haim,
reveals the Stars of the Redemption. That revelation, however, could not be
complete without the Star of Esther, the Star of Mordechai and the Star of the
Goel Haim. Thus the Goel Haim reveals for us the Book of the Stars of Abraham
but the NUNE FINALE of SHUSHAN binds the hidden aspects of the Star of Esther,
the Star of Mordechai and the Star of the Goel Haim to the Geula Shleima.
Without it, our knowledge of the Stars of the Redemption could not be complete.
Fish 168 – Purim Shushan 5776: We are not
astronomers or astrologers or just studiers of the stars because we like
thinking about stars. We are, instead, trying to receive the new knowledge that
the Goel Haim is teaching us because these truths help bring us closer to
knowing the wonders of God Almighty. We try to fill our thoughts with the
marvels of His works and of His incredible Design in bringing humanity to its
Final Redemption. The spirit (ruah) of mankind must change and be uplifted for
it is that which, in general, has been missing. In the first Great Sign of the
Stars, the Goel Haim is giving over the means of acquiring that New Spirit
promised by God Almighty for the Geula Shleima, namely the Stars of the
Redemption.
Fish 169 – This very fact that the Stars
of the Redemption taught by the Teacher Haim, represents the means of receiving
the New Spirit of the Final Redemption is itself a totally new concept unknown
in the past. It's possible to imagine the Stars of the Redemption as the Ruah
in every person that is the mediatory level between the Nefesh and the higher
Neshama. The person needs to uplift the Ruah so that it 'arise' to awaken the
Neshama. (see Tablet on the souls of the dead; when there was a decree, God
save us on Jews, they would go to the cemetery and beseech the ruhot of the
defuncts to arise and to implore their neshamot to pray before God to undo the
decree).
Fish 170 – The Stars of the Redemption
stand between the New Completed Kingdom of Heaven and the earth. Without the
Stars of the Geula Shleima the Binding-Force between the Kingdom of Heaven and
the earth would be missing, as the Binding-Force between the Neshama and the
Nefesh would be missing if not for the Ruah. All the New Studies of the Final
Redemption come for the purpose of the fulfillment of the prophecy 'and all
will know Me from the smallest to the greatest' (Jeremiah, 31: 33). All matters
of the Final Redemption are means to the reception of God's Spirit by people in
the world.
Fish 171 – The Sign of the Stars is the
MAFTEAH that opens the Gates and Doors to the Spirit of ADONAI TZEVAOT for the
world. The Sign of the Anointed Judge of the Kingdom of Heaven is the MAFTEAH
to God's name as Redeemer of Israel and the Nations 'EHEYE ASHER EHEYE'. The
Sign of the Stars is as the Ruah for mankind's Nefesh but that Nefesh of
Mankind is not complete without the Promised House of Prayer for all the
Nations, as received The House of Prayer of Seven Floors, Thirteen Altars of
Prayer and the Carpet of Islam, in Jerusalem and Beersheva. Only when these
will be built and functioning will there the completeness in mankind's Nefesh
to receive the Spirit of the Stars of the Redemption and the Spirit of God
Almighty that 'descends' into the world by way of the Kingdom of Heaven.
Fish 172 - The House of Prayer of the
Redemption is the MAFTEAH to mankind's reception of the New Nefesh of the Final
Redemption in the name ADONAI ELOHEINU for Jews and in the name EL ELYON for
the nations, and the name EL SHADDAI for all. All these redemptional matters,
however, would be un-understood in their proper measures and misinterpreted by
many people who begin to think themselves 'something' and thus creating
separate movements or religions etc. unless there existed a Completed Sign
among the Completed Signs that is the MAFTEAH to the just equilibrium in all
redemptional and 'messianic' questions. The Sign of the Donkey who eats
Bread is the MAFTEAH to this new and completed Equilibrium. Through the
Sign of the Donkey no one will raise his head to think himself a 'man' worthy
of who knows what because he has understood something of the Signs of the
Redemption.
Fish 173 – The Spirit must be uplifted,
it is true, but this is for the sake of being happy inside oneself in
discovering the New Ways to serve God Almighty, not for uplifting oneself to
think himself 'something' above all others who are still ignorant of these true
values. Such an attitude will render the person hateful before God Almighty
instead of being loved before Him. We are Donkeys who have had the good fortune
to eat the Bread of the Final Redemption. We are Lucky-Donkeys, nothing more.
This requires 'work' in serving God Almighty. One thing is to say it but the
Yetzer Ha-ra exists and will continue to exist.
Fish 174 - This matter is often very
subtle and it is extremely difficult for a person, no matter what level of
study, to distinguish in him or herself, true intentions (if one truly
considers himself 'Lucky' or if he believes himself on some 'superior' level).
First of all a person needs a true Teacher who guides him. It is the purpose of
the Geula Shleima that people become pupils of the chosen Teacher Haim. This is
the great novelty of the Final Redemption, that although the Goel Haim is in
the Kingdom of Heaven, he knows and sees each person who participates in the
New Revelation and if a person is sincere and desires to be guided by the Goel
Haim so will it be, especially by way of the redemptional dreams prophesied in
Joel (3: 1).
Fish 175 - Also to this purpose comes the
Donkey who eats Bread called also the Donkey of the Goel Haim. To become a
Donkey of the Goel Haim one must consider himself a Lucky Donkey and not more.
Then will he or she be able to receive. The service in serving God Almighty
thus requires enormous introspection in attempting to acknowledge the true
intentions inside the person's heart. In this one will ALWAYS find some
tendency that has to corrected and that has to be worked on in order to correct
it. Needed are time, patience and even inner 'strategies'. Most of all,
however, one needs help from a true Teacher who sees much better that the
person himself what is inside him. It is through this incredible MAFTEAH of God
Almighty's choice of the Final Teacher of Humanity that afterwards,
historically, the Tzadik Haim will become known and loved as Marvelous
Counselor, potent one of God, a father for all times, Prince of Peace.
Fish 176 – Let no one be fooled! No
MAFTEAH will be opened for anyone without the Great MAFTEAH of Humility,
without which there is no opening to the Virtues of the Heart. This MAFTEAH is
given in the very first Sign of the Stars – 'This is the Star of Christ come in
virtue of humility'. As explained, also the first Sign of the Donkey who eats Bread
seen by Nelda Levi represented the mission assumed by Jesus. Aside from that,
the Sign of Jesus was the Ram sacrificed in Isaac's stead, a Ram! Why should
the humility of Yeshua be so prominent in the Completed Signs?
The Great Sign of the Humility of Moses is in the
Torah for all times. Moses, our teacher is the humblest of all times among all
people, testified to by God Almighty in the Torah. The Humility of the Tzadik
Haim will become understood in time with every step of advancement in the world
of the Final Redemption. Ha-Moreh Haim was humble before all people without
regard to their being Jewish or whatever, as in the Sign in which he embraces
those of the nations, men and women, and with heart-felt love to each person he
says, "We are all of the same flesh". Great was the humility of the
Tzadik Haim and he did not judge people unless a judgment was needed for reason
of his holy work. And it was the Hidden Tzadik, Haim, Head of the 36 Hidden
Tzadikim who took upon himself alone the most terrible world decree ever to
issue from the Higher Tribunal. In his humbleness, for the salvation of the
world, he accepted that decree on himself and suffered for it 620 days until
his death and Resurrection. God Almighty greatly loved the humility of the
Tzadik Haim.
Humility is the virtue loved by God and the chosen
servants of God Almighty, Abraham, Isaac, Jacob, Aaron, Yehoshua bin Nune,
Pinhhass, the Prophet Elijah, Elisha, the Prophets of Israel, Mordechai, the 36
Hidden Tzadikim of every generation, the Sages of Israel of the Mishnah and
Talmud and of every epoch and the Rambam were all extremely humble. It is as
we've explained, however. Jesus was not a Hidden Tzadik nor was he even close
to their level. He was, however, the example of the Just person who lives in
his faith, a level which can pertain to all people in the world who desire to
serve God Almighty.
Fish 177 - Therefore the MAFTEAH of
Humility is given in the Signs in conjunction to Jesus. Of the others, there is
no contestation. All agree to their humility. Jesus, however, has been the
great, un-understood one of history and Judaism and Jews have certainly not
considered Yeshua humble. Christians, on the other hand, who believe firmly in
Jesus' humility think that spoken of is God's humility which is a distortion of
the truth. The Divine 'Humility' of Ha-Shem refers to His kindness and bounty,
His patience and forgivingness etc. and is of a totally different order.
Needed for the sake of the Geula Shleima is the
unconditional affirmation of the Goel Haim himself that to Jesus was given that
tragic and incomplete Messianic Mission due to his humbleness; in his love for
God and for truth and justice, he was ready to give his life as an expiation
for Israel's sins in that epoch. Indeed in that humble faith he did not recant
to save himself and his sacrifice was accepted by Ha-Shem. That true Messianic
Mission was totally misinterpreted by Christianity and completely un-understood
by the Jewish people, now with the revelation of the Star of Christ in its
Second Coming, and with the total reformation of the concepts concerning that
mission, the virtue that is most required to effect those mentality changes is
that of Humility. As a Jew, I must now lower my head, undo the thoughts of the
past and recognize the humility and humbleness in which Jesus accomplished his
mission. This MAFTEAH answers to the necessary realization of that stated in
Isaiah 53: 5: 'the moral lesson (mussar) upon which depends 'our peace'
(shlomeinu) is on him'.
Fish 178 – It is, of course, not properly
the intellect that wins over its adversaries. There must also be tangible
things that help a person be convinced of the truth. For even if faith resides
basically in the heart where it is felt, nevertheless the thoughts, ideas,
concepts, understanding and perceptions must have the agreement of the heart.
Otherwise the faith will not hold up in the face of difficult contrasts. For
this reason the Lord, our God, gave tangible miracles, signs and portents in
Egypt, on Yam Suf, at Sinai, in the desert, in the conquests etc. So too with
all the matters spoken of, there is needed the MAFTEAH of Prophetic
Verification. This is the Fifth Sign of the Fourth Generation. That which will
happen in the second half of the Fourth Generation will verify all that
received in the first 35 years of the Fourth Generation.
Fish 179 – Whoever will have any
knowledge of the Final Redemption from the Texts of the Book of the Rose or
whoever will have heard about it from Donkeys who eat Bread, with the events of
the Fourth Generation will come to see the verification of the Prophetic
Messages and in seeing that verification they will appreciate and believe in
the rest. The Fifth Sign is double, Destruction and New Construction. The
incredible new things of Science and even of the new mentality coming with the
revelation of extra-terrestrials will not be the force of conviction of the
Final Redemption but rather the terrible events of the Great and Terrible
Fourth Generation. In that fear will the News of the Geula be taken on or at
least will render people humble and worthy to receive the Final Redemption
afterwards.
Fish 180 - Then will come the amazing
realization that all this, the News and KEYS of the Final Redemption has come
in merit of the Tzadik Haim who saved humanity in his sacrifice and was
resurrected in the Final Sign of the Resurrection of the Dead. This Final Sign
is true Source of the renewal and the vitality of the true faith of the Geula
Shleima and all the rest depends on this MAFTEAH of the Resurrection of the
Tzadik Haim. Amen ve-ken yehi ratzon.
Chapter 7
Fish 181 – In conjunction with the
MAFTEAH of humility of Jesus, there is a very important matter not mentioned
above in chapter 6. Jesus knew the evils of money and he said you cannot serve
God and Mamon (Matthew, 6: 24). He himself abandoned all possessions entering
the School of the Essenes. This practice in the School is itself demonstrative
of the necessity to be separated from the false-god Mammon who had taken the
upper hand at that time in the last few generations of the Second Temple. This
point must be discussed. Jesus was loved by God Almighty also for his hatred to
money and his renouncing on all possessions.
Fish 182 – The exaggerated form of that
hatred was as all the other extremes needed in that epoch where false values
had overcome true values. Jesus was messianic. He had to recompense the
terrible devaluation of true values in his time. The Christian world knows not
of Jesus' schooling with the Essenes but they know his attitude towards the
falsification of values for reason of money. Two of his most well-known phrases
are: you can't serve God and Mammon (ibid) and it is as hard for a rich man to
enter the Kingdom of Heaven as it is for a camel to pass through the eye of a
needle (ibid: 19: 24).
Fish 183 – Money destroys true values and
substitutes them with false values. People place their 'hope' in money instead
of in God. The false god Mammon attacks everyone whether rich or poor or in
between. People worry about money instead of worrying if they just before God
or not. People love money instead of loving God. People are jealous of other
people's money which is against the tenth commandment. Rich people think about
money by day and by night. They sleep thinking about money and they wake up
thinking about money. Jesus warned them: you are falsifying your existence. You
are traitors against the truth. You are serving the false god Mammon and not
God. You are losing your place in the Kingdom of Heaven.
Fish 184 – You are spiritually killing
yourself because of Mammon. The rich epulone who called Jesus 'good teacher'
(ibid: 16) and Jesus rebuked him saying, "Why do you call me 'good'? Only
one is good, God Almighty" (ibid: 17). This person had recognized the
truth that Jesus was teaching. When in the end he asked what he would have to
do in order to merit to the Kingdom of Heaven, Jesus said that he renounce on
his riches. This he refused. It is significant that among those of that time
only this one rich epulone realized that Jesus was teaching the truth. In that
moment such represented a very great merit and so could he have merited to
higher things. Jesus saw that the impediment to his elevation was his money. He
obviously loved money.
Fish 185 – I think that if he had not
'loved' money, Jesus could have said to him to take a large part of his riches
and distribute them to poor and needy people. Would that not have been
sufficient to render him meritorious? But Jesus saw in his vision of truth that
because of his attachment to money, he could not receive his correction. Even
giving charity would not be enough to save him, only renouncing on his riches.
Money ruins the true mentality and distorts the heart. He refused to give up
his money for the sake of finding grace in God's sight. It might be easy enough
to claim that Jesus asked of him something that was too difficult. What rich
man would be ready to renounce on his money for the sake of serving God?
Fish 186 – It was, however, just this
gave Jesus the right to proclaim that it's more difficult for a rich person to
enter the Kingdom of Heaven than a camel pass through the eye of a needle.
Jesus knew what he was speaking about. The love for money destroys true values
and rich people love money more than those who are not rich. Jesus knew
perfectly well the great merit of giving charity but for a rich man it was not
sufficient because in his love for money he would falsify all other true
values. The time was such. So terrible was the force of the false god Mammon
that there was no middle way measure for a just equilibrium. You were either on
one side or on the other.
Fish 187 – A just equilibrium means that
the money you have is used properly for whatever money serves. Without money
you cannot buy bread. A poor person is considered dead because money is
necessary for 'buying' life. Awesome are the ways of God upon mankind. So many
ills of any society are caused by people's desire for money that one might
think it is better to do away with money altogether. But it is not so. Money is
a just means of exchange that will not go away. It is a necessity for the
world. Even Abraham, our father paid 400 silver sicli (a tremendously high
price) for the Machpelah. Also the patriarchs were rich but Jacob, our father,
became poor after fleeing from Esau and he had to work for 20 years to regain
his wealth. Wealth and possessions are thus positive for living a good life.
Fish 188 – It was, however, in those last
few hundred years of the Second Temple that the false god Mammon came unto his
time. There were 3 times, each of 2000 years, of the main sins that bring down
mankind 1) prohibited fornications 2) idolatry and 3) mammon. The last 2000
years have been under the sin of Mammon. Jesus saw its evil in his time and so
too the Teacher of Justice established the renouncing on one's possessions in
order to be part of the School of the Essenes. Money had become a treacherous
traitor and Priests bought their positions in the Temple. And those positions
were used underhandedly for making more money! Where there was money there was
corruption and this among the leaders of the people. It was no simple matter
that Teacher of Justice foresaw correctly the destruction of the Second Temple!
Fish 189 – Also Jesus received this
prophetic affirmation of the Teacher of Justice by way of John at the School.
The School had to be established in order to save a part of Israel from the
sins of money-corruption. Thus, the very raison d'etre of the Essene School was
for the purpose of being voluntarily cut off from the materialistic money-sins
that were destroying Israel's true substance and its inner fiber. Therefore its
teachers and talmidim had to forsake all possessions. They had to reject
marriage as well because through marriage they would be lead into the
materialistic sin-base of that time. These exaggerated extremist positions help
understand the evil intentions of the Priests and the rich of that epoch.
Fish 190 - The predication of the
destruction of the Temple was received by Jesus from Yohhanan, brought in the
Gospel as 'not a stone will remain on stone' (ibid: 24: 2). So is there the
story of Jesus' turning over the collector-tables and those of the money
changers in the courtyard of the Temple (ibid: 21: 12). One may have some
doubts about the authenticity of this event but not about its purpose to
demonstrate the falsified values of Mammon that had, be-avvonot ha-rabim,
reigned over the upper echelon of the Jewish society at that time. To throw
down those money-tables was a potent symbol of a major reason for the eventual
destruction of the Temple. In these matters Jesus was truly a man where no men
were found and he was loved by God Almighty because he spoke the truth without
fearing people.
Fish 191 – Therefore the MAFTEAH of
Jesus' humility announced by the Goel Haim, "This is the Star of Christ
come in virtue of humility", was fully involved in his hatred for the
materialism that he relinquished entering as talmid with the Essenes equal to a
priestly expiation of the Jewish nation's sins. This elevated intention then
became the force of the mission that he undertook leaving the School and
receiving induction from Yohhanan's immerging (tevila). So was that intention
of expiating Israel's sins the force behind his accepting death and not
reneging on the truth that he knew. Jesus was considered humble before God.
Fish 192 - One must also consider the
fact that among Christians in these past 2000 years millions of individuals
have been correctly influenced by Jesus' teachings and warnings not to fall
into the traps of Mammon. Also this is not so easily discernable since we are
not speaking here of Priests or Monks and Nuns in their monasteries. Spoken
about are simple or even educated people who in hearing the Gospel teachings on
the matter of Mammon have been saved. For it is to be realized that Jesus
preaching on this matter was at the beginning times of the false god Mammon, a
period which goes on for 2000 years. We are now in that last terrible period of
Mammon that may rightly be called Mammon of Mammon. We are now in a
world where all is money, God save us, and true values have been swallowed up
by the strong winds of a materialistic life.
Fish 193 – I have mentioned it our texts
and related hundreds of times to those close that in all the 13 years of study
with the Tzadik Haim, I received more lessons concerning the dangers of money
than for any other subject. The generation was already closed into Mammon's
clutches. There were many rich Jews in Milan. The Tzadik Haim was poor. Most
often he didn't know in the morning what would there would be to eat in the
afternoon or in the afternoon what would be eaten in the evening. He lived on
the bit of charity given him each morning in the Synagogue of via Guastaglia,
very little. He suffered the whole time in all the years I was with him and he
had suffered in the 14 years before I came to Milan.
----------------------------------------
Fish 194 – March 27, 2016 – Giordano,
Shabbat morning (March 26), saw in a dream Ha-Moreh Haim. Giordano says that it
was a marvelous vision, indescribable; the Tzadik Haim was as large as the
world. In one way or another he encompassed the world and the world was
'included' in him. – I said to Giordano that this was an extremely wonderful
and important dream, Baruch Ha-Shem, and that he should celebrate for it. It is
extremely significant. Giordano was ecstatic and said to me, "I don't know
what I've done to merit to such a dream". I said, "You have great
merit. You are tamim and you recognize all the truth of the Geula Shleima and
love Ha-Moreh Haim with all your heart. Baruch Ha-Shem that you have had the
privilege to see such an elevated truth." Giordano said, "Perhaps
it's because I always think about Ha-Moreh Haim, always, by day and by night
when I go to sleep. My thought is always on the Tzadik Haim."
----------------------------------------
Fish 195 - The Tzadik did not complain and 'Baruch
Ha-Shem' was always on his lips with true love to Ha-Shem at every step. As
time went on, however, Ha-Moreh related to me the situation. There was even a
decree, God save us, on the rich and small children of some of them began to
become sick and die. It was a decree on the rich in Milan, a decree from the
Higher Tribunal which, when the Tzadik Haim knew of it, he took upon himself
that gezeira. Then it happened that while walking one morning to the Synagogue,
as he did every morning, he fell off the curb and broke his leg. It was a very
bad break in 3 parts of the bone and it was very painful. When the Tzadik Haim
had suffered sufficiently before the Higher Tribunal and the decree was
annulled, his leg was healed in an operation that amazed the doctors
themselves. In any case there always remained afterwards some amount of
suffering, something similar to rheumatic pains.
Fish 196 – The decree was due to the rich
who have money but they don't feel or don't care about the situation of others.
They could do many, many mitzvoth every day but their love for money covers
their hearts and their eyes. They have no idea of the severity of Heaven that
is upon them. Of course they gave some tzedaka so as not to feel themselves
guilty but it is nothing compared to what they could do. They do not realize
that their money is only a gift of God to allow them to take merits which they
need for their souls. No, they think that in their cleverness they have made
money and they become enlarged in their own eyes because of what they possess.
It is better that such people had never come to the world, explained the
Tzadik. Terrible are their punishments when they wake up for judgment in the
other world.
Fish
197
– The verse says 'ohev kesef lo yisba kesef' (Ecclesiastes, 5: 9) – 'whoever loves money never has
enough money'. The Tzadik Haim explained how the Yetzer ha-ra works. Whatever
amount of money the person possesses, he makes it into one bundle and puts it
aside. You have a thousand dollars; what is a thousand dollars, nothing
compared to those who have 10 or twenty thousand dollars. One has a million
dollars, what a million dollars, nothing compared to those who have several
million dollars. He puts it aside as a 'small' unit and goes on to making more
money. So on so forth 'whoever loves money never has enough money'. In this way
also very little charity is given because has not yet reach the next stage in
the amount of his money.
Fish 198 - The Yetzer ha-ra stands on
money in this generation even more than in the past generations. If one stops
to look around and tries seeing thing objectively (quite a rarity in the world
of today) he will see money on every angel and corner. The materialistic
atmosphere is so thick you can cut it with a knife. The Tzadik Haim taught me
to be aware of the evil that money created inside the person. It was part of
Ha-Moreh Haim's work to explain to me where the foremost sin lay in our generation.
It is much more subtle than the sin of the sexual abominations or of idolatry
and it contains, however, all three. Many sexual sins are committed because
there is money to commit them and for many, money itself becomes equal to an
idolatrous cult.
Fish 199 – The love of money seeps under
one's skin without realizing it. Similar to the sin of being jealous, no one
admits that he is jealous because a person knows that jealousy is a low and
cowardly act. So too most often people who have money will not admit that their
entire being is being influenced negatively by money. This is especially true
not of rich people but of middle-class people. On the other hand, American
materialism is so thick that there many boast about their love for money and
this stupidity has badly influenced large sectors of the world.
Fish 200 – Mammon reaches all people on
all levels of the society and he comes with his rationalizations to every
person in a different manner. In Signs we have seen his terrible blackness
which darkens people's spirit and has them lead a life of insipid emptiness
with their thoughts day and night on money. To some he makes prey to foolish
vices such as horse racing or various types of slot machines or forms of
gambling, all having the same purpose of making them think about money the
whole time and waste away their heart and money on meaninglessness and
purposelessness. To others he makes victims of spending. I've seen some who are
happy when they receive their pay (in Italy it's monthly pay) and are quick to
spend everything in a few days and then they lament their situation for the
rest of the month.
Fish 201 - Of many, especially those
whose funds are limited, he throws them into the throngs of jealousy and they
take on hatred in their heart against those who have more than they. In this
way Mammon throws them down, darkening their heart with negative feelings for
those who have money and making their brain become vessels of iniquitous ideas.
Worst of all are those have a lot of money in the Bank but who are closefisted
and stingy. There are those who are rich but walk long distances so as not to
pay for a bus. It's of these kinds in particular that the Tzadik Haim said it
would be better if they had not been born!
Fish 202 – In any case those who do have
money have to search for those who need charity. It is they that, in truth,
need the mitzvah more than the poor person who receives. The giver of tzedaka
needs desperately those mitzvoth in order to be free from being condemned by
the Higher Tribunal because the money that one has, whether he inherited it or
earned, is for the purpose of giving charity to the poor, the needy, the
widows, the orphans and the ill. He must search for them, explained the Teacher
Haim, because it is he who needs the mitzvah and not only give something to
those who knock on his door to ask for tzedaka.
Fish 203 – Not only is this the remedy
for being clean before the Higher Tribunal. It is also the best way to overcome
the arrogance and egoism and conceitedness that bind themselves to those who
have money. If such a rich person searches for those who need help and is
generous with them, this will help to break down that arrogance and feelings of
superiority that so destroy the souls of people, God save us. To be poor is very
difficult but to be rich is extremely dangerous. Jesus had understood this in
that famous statement. It's easier for a camel to pass through the eye of a
needle than a rich man be accepted in the Kingdom of Heaven.
Fish 204 – Most people in the developed
countries, however, are not actually rich but somewhere in the middle although
probably on a global basis there are more poor people than those somewhere in
the middle. The fact is that whatever the level it is extremely important to
use ones money for charity. Charity is the great Mitzvah that can truly help
people in their judgment. Those who think they do other mitzvoth such as going
to Synagogue everyday or even studying Torah and are thus exempt from charity
are greatly mistaken. Those for sure are Mitzvot but they are also for oneself.
It is necessary to try to do that which benefits others. They too must search
for the poor and the needy and to give in charity at least a tenth of their
earnings. The entire Torah is sometimes called in the name of tzedaka,
'charity'.
Fish 205 - First of April – It's Rosh
Hhodesh of the Mazalot of Leviathan. If not for Moshe Levi I would not have
remembered that I formulated new blessings for this Occasion. I said them. We
enter into year 3969 of the Mazalot. I wish to say a few words to greet this
new Rosh ha-Shana le-Mazalot ha-Leviathan. There is a New Feeling about a New
Taste. You see, I'm telling those who want to listen, I have kissed this coming
year with new blessings of renewal. In essence the renewal is of the tastes of
the Geula Shleima.
Fish 206 – The New Tastes are different
than all previous tastes known. Also for the Mazalot of Leviathan can we speak
of different Tastes since every new Mazal has a taste of its own.
Fish 207 – Fantastic is the example given
by Jesus that the Scribe (one who knows the Torah) who comes to know of the
Kingdom of Heaven is as one who in his house antique things and new things
(ibid: 13: 52). When he desires he takes hold of the antique things and when he
desires he takes hold of the new things. – Brilliant! He said this 2000 years
ago! So it will be, we tell you now, when the Jewish hurdles have been overcome
and they recognize the entire truth of the Geula Shleima in merit of the Goel
Haim. They have everything of the entire Jewish Tradition. They have in their
house Antique things. And with the revelation of the Geula Shleima, they have
in their house all the New Things as well. For anyone who knows both Traditions
knows perfectly that there are no contradictions between the two.
Fish 208 – The Antique things have their
exquisite tastes and the New Things have their marvelous tastes. The New Law of
the Final Redemption does what the Halacha cannot do. The New Law, however, is
within the Boundaries of the Written and Oral Law. If not for the Halacha, the
New Law could have no true existence. The Halacha, on the other hand, reaches
only its continuation of the past; it does not and cannot reach the New Things
of the Final Redemption. In this it is the Halacha that needs the New Law for
its own completion. Even in all Tradition the hope of Israel is in the Geula
Shleima. The entire waiting for the coming of the Mashiah ben David represents
its belief in the Final Redemption. Indeed wherever Tradition has tried
connecting to matters of the Final Redemption and the coming of Mashiah ben
David, it has only multiplied opinions that with the New Law of the Final New
Pact will be corrected.
Fish 209 – Here again the Halacha needs
the New Law. Look at the New Tasty dish and taste it. The Halacha stands before
Ha-Shem and the New Law stands before Ha-Shem and there is no contradiction.
Both are needed and both stand in the service of the One Living God. This fact
itself is very tasty. Someone used to studying the Torah and Tradition is suddenly
confronted with the New Things of the Geula Shleima and behold he can partake
in these New Things of which no one had known and no one had heard, knowing
that he is in perfect unity with the Tradition of always. Afterwards every new
taste of the New Things finds still more taste in the comparisons or the
relationships between the Antique and the New. Jesus had behind him very tasty
dishes, otherwise he would not have been able to make such a parable.
Fish 210 – April 6, 2016: Adar 2, 27,
5776: Baruch Ha-Shem, I was with the Tzadik Haim in my dream. There was place
somewhere in the mountains, perhaps a resort but no people were seen except
afterwards for a few friends of the Tzadik Haim. Ha-Moreh Haim was standing at
the head of a rather large table speaking with some friends and I too was
standing close to them. The Teacher indicated that I was too close and I moved
away towards the end of the table. Around my neck, attached by a wire until
below my belt, was the Sign of the Eye of Jethrow. Then I was behind a locked
door in a rather dark room that was a place of prayer. I knocked on the door
and in the end the Tzadik Haim, with a key, opened the door and entered with
those friends seen before. The room became filled with light. I asked Ha-Moreh
how he was feeling. He answered that there was a tremendous and painful weight
on his shoulders. The Tzadik Haim gave me permission to massage his shoulders
which were bare. I massaged them slowly with intention and asked if the massage
was working. The Teacher answered that it was now much better and the massage
was helping. Then I and Paolo were outside in a large mountain range of that
area waiting for Ha-Moreh, jumping from a helicopter in a parachute, to land.
He came down and landed with force so that he had to run ahead to recompense
the force of the landing. We went to him then and he was in perfect condition.
- -
Chapter 8
Fish 211 – April 7, 2016: Adar 2, 28,
5776: In the above dream, Baruch Ha-Shem, I showed derech eretz with the Tzadik
Haim and therefore he allowed me the mitzvah of massaging his shoulders, as he
had allowed me the mitzvah of massaging his feet when he was in his last
terrible suffering. Here in this dream the Sign of the MAFTEAH continues. The
opening of the door with the Key is an entrance to prayer. I was alone in that
room until the Tzadik Haim unlocked the door and entered with a few friends.
There were no signs of a Synagogue or of the House of Prayer. I only felt or
knew in the dream that it was a place of prayer. Then the Teacher gave me
permission to massage his shoulders because he said that the weights and
suffering upon his shoulders were extremely heavy. Thank God, my massage helped
relieve the pains and the Tzadik was very satisfied about this fact.
Fish 212 - We cannot imagine anything of
the weights on the shoulders of Ha-Goel Haim but the fact that I succeeded in
alleviating the pain is medicine to my neshama. Perhaps the fact that we have
as yet no congregation for the prayer in the New Rite, my desire to pray is
strong and if there is a specific request, I am concentrated. The fact that the
Tzadik Haim opened the door with the Key to a room of prayer and then allowed me
to massage his shoulders gives me hope that I may overcome all the 'weights' on
my shoulders of thoughts that disturb my prayer. Another fact is involved, the
Sign of Eye of Jethrow which in the dream was tied around my neck by a metal
cord hanging down before me under the belt. Jethrow was the Priest of Midian.
He was, however, put into isolation, probably because he had his own ideas
about things. In any case, Jethrow was certainly weighted down; he had 7
unmarried daughters for reason of the 'excommunication' that was on him. That
was more or less the material weight.
Fish 213 – Jethrow is known in Tradition
for the fact of having known and practiced every kind of idolatry in existence.
He was of a tremendously turbulent mind that did not rest and was not satisfied
with all the idolatrous cults into which he had delved. Only when he learned of
the redemption of Israel from Egypt and the revelation at Sinai did he finally
come to the immense felicity of his soul for the One and only true God of the
world. Jethrow was extremely intelligent. Jethrow was a man who had searched
with scrupulous fatigue the truth of God all his life and he understood the
world and mankind from every angle. Not without reason did Moshe Rabbeinu
desire that he remain with Israel to be as 'eyes' to the congregation and the
Torah revealed his wisdom in the council he gave to Moses for the question of
Judging the people (Exodus, 18). The Sign of the Eye of Jethrow was made by me
upon the angle of tile found in Israel when I, Paolo and Noda went to Mount
Carmel. Afterwards I worked on it and attached Signs to it a process of years.
One of the stones appears as an eye for which the name 'Eye of Jethrow' was
given.
Fish 214 – I'm trying to understand the
sign of the Goel Haim jumping down from a helicopter (or small airplane, I didn't
see it) in a parachute. Certainly good news is descending for the world. Amen.
Fish 215 – April 8, 2016: Adar 2, 29: I
dreamed, Baruch Ha-Shem that I was close to Ha-Tzadik Haim and he spoke to me.
With fear I write it down, with trepidation, hope and love. With immense
intimate love Ha-Moreh Haim looked at me and said, "I know, it has been
very hard. You had to break everything down. It doesn't matter, be at peace. Now
you can build everything up again". I could only answer and repeat,
"Baruch Ha-Shem, Yes, now I can build it all up again" and I woke up
at about 7:30 in the morning. - -
Fish 216 – I'm not going to try to think
too much, so as not to banalize anything in the process. For sure the words ',
I know, it was very hard' referred to all past years.
The Tzadik Haim here was speaking to me, Peretz,
after all these passed years. The manner was as he used to speak to me before.
Let me note that some 14 years ago, here in Israel, it was said in a dream to
Noda that Peretz was now exempt from the Final New Pact. And these passed years
from then until now have been extremely hard for me for many reasons, regarding
my health and regarding the progress of the Texts of the Sefer Mishnat Haim.
Thanks God for the immense help of Moshe Levi in these past 8 years.
Fish 217 - This dream follows that of
Fish 210 in which I was given by the Tzadik Haim the great privilege of
massaging his bare shoulders, standing behind him. This dream is, on the other
hand, a great jump down to the earth, compared to the manner in which Ha-Moreh
Haim has spoken to me in the past years. With heart-felt knowledge of what I've
been through, he said, "I know, it has been very hard, all the undoing. It
doesn't matter, be at peace, now you can redo it all". Thanks to EL
SHADDAI, EL SHADDAI is Great, EL SHADDAI is One. The Tzadik Haim has brought me
and is bringing me back to myself.
Fish 218 – April 14, 2016: Nissan 6,
5776: As I read Sefer Meshullam, transcribed by Moshe Levi, Gnomen 349, on the
verse in Isaiah 44, 7"åÌîÄé-ëÈîåÉðÄé éÄ÷ÀøÈà, åÀéÇâÌÄéãÆäÈ åÀéÇòÀøÀëÆäÈ
ìÄé, îÄùÌÒåÌîÄé, òÇí-òåÉìÈí; åÀàÉúÄéÌåÉú åÇàÂùÑÆø úÌÈáÉàðÈä, éÇâÌÄéãåÌ ìÈîåÉ" 'Who as Me will call, will tell it and organize it for Me, in
My placing the nation of the world; and the signs (Letters -àåúéåú) that will come will tell it to them!' – explained in reference
to the 3 Redemptions, the 'calling' is to Moses. The telling it and organizing
it in My placing the nation of the world refers mainly to Israel's exile among
the nations. The signs that will come refers to the Completed Signs of the
Final Redemption.
Fish 219 – The word åÀéÇòÀøÀëÆäÈ ve-ye-ercheha '(He) will organize or arrange it', refers to the
stars (ma-arachot). The second redemption of Purim is written in the Stars –
the Megillat Ester is the Revelation of the Stars. From this verse we can
better understand that the New Purim of the Final Redemption reveals that which
was written in the Stars of the Redemption throughout history but could not be
revealed until the coming of the final Goel Haim. The meditation is developing.
SHUSHAN, the Sign of the NUNE FINALE, the Sign of the KEY (MAFTEAH), the Sign
of Derech Eretz, the Sign of the KEY with which the Goel Haim is opening the
Door, the Sign of weighed down Shoulders of the Goel Haim and his allowing me
the privilege of massaging them, the Sign of the Goel Haim's jumping down to
earth in a parachute and the Sign that no matter all the 'undoings' of the
past, now it's the time to build for real.
Fish 220 – The Goel Haim is coming down
into the world; it's a jump, not a gradual descent. The NUNE FINALE of SHUSHAN
is beginning to reveal what has been hidden in the Stars of the Redemption of
the past. Good News is on the way. A hundred and twenty seven Books are being
opened. Hee-haw a hundred and twenty seven times. For this coincides with the
many texts of the Book of the Rose that have been put on our Web-Site
Beit-Sefer-Esther.com.
Fish 221 – Pesah is coming. Tomorrow (April
16, 2016) is Shabbat Ha-Gadol. Pesah is Peh = Mouth, Samech = happiness but
also reliance on, Hhet = the Pact (The brit mila is on the 8th day,
Hhet=8 in gematria). Pesah is the Time of our freedom. In the New Pesah of the
Final Redemption we are being freed from the past, that means everything of the
past that was negative. The Mouth of the Final Redemption speaks out for the
New Pesah and says, "Be with great happiness because the Final Pact upon
which you can rely has descended into the world from the Anointed Judge of the
Kingdom of Heaven, the Goel Haim, by way of the Donkeys who eat the Bread of
the Final Redemtion. Let us rejoice.
Fish 222 - The New Pesah is the New
Pillar of the New Protection and of the Marvelous Geula Shleima the completed
Signs of which are already in solid immovability fixed in the world. They will
never leave the world. The going out of Egypt is filled with great miracles of God
Almighty and great destruction to Egypt, Egyptians and the Egyptian gods. It
took 10 tremendous plagues given by God Almighty in the hands of Moses and
Aaron. Egypt is now the world at large, a world that God Almighty redeems from
idolatry. That Egypt with all the purification it needed is now the world in
the Fourth Generation, the period of the Great and Terrible Day of the Lord
that comes to purify the whole world.
Fish 223 – One third of the Israelite
slaves were saved and redeemed. Those who had faith were saved. Nevertheless,
the children of Israel were redeemed and given to live in its own particular
identity, solidified in the desert, at Yam Suf and in merit of Moshe Rabbeinu
at the Revelation at Sinai. Israel is thus chosen among the nations to be the
particular servant of God also for the sake of the world. By way of the plagues
which fell upon the Egyptians but not on the children of Israel, Israel was
separated and feared by the Egyptians. So too by way of Israel's being
Protected by God Almighty in this Fourth Generation, the name of Israel will be
separated, feared but also loved by those of the nations who will be redeemed.
All will see that Israel will be in a different state of existence compared to
all the other peoples.
Fish 224 – In Egypt the children of
Israel redeemed were informed of God's revelation to Moses and they remembered
some facts passed down to them concerning the Promises of God to Abraham, Isaac
and Jacob. In this Fourth Generation all those in the world who receive the Final
New Pact and believe in God Almighty's choice of the Tzadik Haim will be saved.
The children of Israel are separated in judgment from the nations even if they
have yet not known or were not given time to understand the Final Redemption.
They have the Torah and Tradition with them and they have many true merits
before the Lord, God, and they will be judged on those merits. They have
already passed the Shoa and as a people they have not lost their faith in the
God of Israel and the truth of Shema Yisrael.
Fish 225 – Now the Israel of the New
Pesah of the Final Redemption will have to pass through the Fourth Generation.
As the Jewish slaves who believed or at least hoped in the redemption were
redeemed at that time, so too the children of Israel which is also the Jewish
people at large, will be redeemed and protected during this Fourth Generation.
God's words will again become heard in the world by those who rely on the
Foundation of the Final New Pact, Pesah. The great suffering Prophet, Jeremiah,
heard it from God Almighty that the time of the Geula Shleima would come and
that the Jewish people would no longer recount the redemption from Egypt, but
would proclaim the redemption from a northern land and from all those lands in
which they were dispersed and would be given to return to the promised land of
the Patriarchs (Jeremiah, 16: 14-15). This has been in course now for more than
25 years.
Fish 226 – The Mouth (Peh) of Pesah is
also the Fourth Mazal of the Illumined Turtle. The blessing of happiness in relying
on God Almighty for the Final New Pact of the Samech is in the second Mazal of
the Battle of the Fish. The Final New Pact itself is in the eighth Mazal of the
Lake of Salt. The Lake of Salt itself is the Lake of the Final New Pact. The
Mouth relating the Wonderful News is giving over the Great New Illumined and
Illuminating New Messages; as a Turtle it is solid and slow. It is a Mouth that
speaks slowly with enormous true lights that illumine mankind's intellect. The
Final New Pact itself reveals the Completed Signs that contain the Great New
Light destined to awaken a New Humble Spirit on every mortal remaining after
the Fourth Generation.
Fish 227 - And those who receive the Pact
of the Geula Shleima during the Fourth Generation will be under its Protection
from all evils. The Mouth of Pesah has an enormous amount of subjects
concerning the Final Redemption to speak about. The happiness of the Samech can
be understood. Mankind, whether Jewish or of the nations, can now totally rely
on the prophesied and finalized New Pact of the Third and Final Redemption in
merit of the chosen Goel Haim. This is not the happiness of a fleeting moment
but rather an intimately true felicity that it brings. God Almighty promised it
and now it has arrived and it will stay forevermore, as the redemption from
Egypt and the miracle of Yam Suf and the revelation of the Ten Commandments at
Sinai. All happened in its moment but those moments have lived on and have been
testified to everyday by the Jewish people throughout its history.
Fish 228 – Now the Great New Time has
been opened for the great and terrible Purification of the Fourth Generation.
With it comes the great message of the Resurrection of the Tzadik Haim. A
Great, New Whiteness is descending on the world for the sake of those whose
hearts are good and have good intentions; they will be purified and remade as
innocent children in judgment, for they are loved by the Lord, God, and He
whitens them from any darkness of past sins. All this and the Samech is in the
second Mazal of the Battle of the Fish. The reason is that the good part of
humanity wants what is good, for themselves and their generations after them.
They desire that the Geula Shleima settle in the world. They also know that
evil in the world doesn't allow for God's redemption to reside in the world.
Fish 229 – Therefore even if with remorse
for the destruction that comes, they will even rejoice in the fall of idolatry
in the world at large. It has been received in a prophetic dream by Noda in
which God Almighty spoke saying, "In the first redemption, I redeemed the
children of Israel from slavery and from idolatry. In the Final Redemption, I
redeem the entire world from idolatry". These are true words spoken by God
Almighty in this prophetic dream. What God Almighty says He will do, He does.
He is not a man who changes what He declares! The Mazal of the Battle of the
Fish is the Great Battle against all false doctrines of the faith and against
all idolatry in this Fourth Generation. It is the Stellar Source-Constellation
for accomplishing in the world that which is required so that the Star of
Abraham can bestow the true faith of the One Living God to a multitude of
nations.
Fish 230 – Thus the Samech of Pesah is
the Great Backbone that holds together the Body of the Geula Shleima. This
means that all idolatry be destroyed from the world since the Final redemption
has no body together with idolatry. From the Mouth to the Pact is a jump but
the Samech's Battle against idolatry joins them by its great force and thus
binds the Final New Pact in the Completed Signs of the New Pesah. All that will
happen, however, during the Fourth Generation, is not in any way a time of
rejoicing. And although there will be many, many miracles of God Almighty for
the salvation of individuals, they will come, for the most part in a hidden
manner, as God Almighty's name EL MISTATER (God who hides Himself). Therefore,
now in this Fourth Generation, the time is of the New Purim, which as the
Jewish Luah, Purim precedes Pesah by a month. The Completed Signs of the Final
Redemption contain the New Pesah but they are as yet unknown to the world.
Fish 231 – Pesah is the Middle Pillar of
the Redemption and the Samech is the Middle Pillar of Pesah. The Peh of Pesah
is bound to the NUNE of Yehoshua bin Nune (the Torah she-bal-Peh). The Samech
is bound the NUNE FINALE of SHUSHAN (the extraordinary felicity of Purim). The
Hhet which is bound to the Final New Pact is bound to the NUNE SOFFIT of
Leviathan (because the Final New Pact is not Complete without the New Kabbalah
of Big Fish Leviathan and would be totally insipid without the Marvelous Tastes
of the portions he is preparing for the Great Banquet).
Fish 232 - In this way, the Three Letters
of Pesah are bound to the Three (main) NUNES of the Final Redemption. So are
the 3 letters of Pesah bound to the 3 Letters of the name ASHER. The PEH is
Mouth of the Prophetic Tradition of Elijah the Prophet. The Samech is bound to
the SHEEN of the name ASHER, in the Tradition of Mordechai ha-Tzadik. The Hhet
is bound to the RESH of the name ASHER which in essence is the Light of the
Temple that allows the name ASHER to be bound to the final EHEYE for the sake
of the Geula Shleima. In merit of the Goel Haim are sent the Great Correction
of Christianity and the Great Reform in Judaism and the Design of the Third and
Final Temple that will be in Jerusalem and Beersheva. After those Corrections,
the Completed Signs join the two names EHEYE ASHER to the final name EHEYE for
the Geula Shleima.
Fish 233 – Thus Pesah is bound to the
Three NUNES of the Star of NUNE and is bound to the Three Letters of the name
ASHER, and thus with all the letters and all true past history and all the New
History of the Fourth Generation and the Final Redemption. Buon Pesah 5776.
Fish 234 – In my dream (Fish 339 in
"universal Smile of the Big Fish") I said, at first to Paolo and
Noda, and then to the Goel Haim himself, "Ha-Tzadik Haim hu Seh
Ha-Elohim" (The Tzadik Haim is lamb of God). In the first redemption, the
Pasqual Lamb was taken and slaughtered in God's name. In the Final Redemption,
the last terrible suffering of the Tzadik Haim until his demise rendered him
the Lamb of God. Thus with God Almighty's choice of the Hidden Tzadik Haim, his
Resurrection and becoming the Final Goel, Anointed Judge of the Kingdom of
Heaven, the New Pesah is born for the world. He is the Pasqual Lamb of the
Third and Final Redemption. In God Almighty's love of the humility and
humbleness of the Tzadik Haim, He has called him 'The Lamb of God'.
Fish 235 – Therefore also in this that in
his sacrifice the suffering Tzadik was taken by God Almighty as the Lamb of God
(ELOHIM) reflects the fact that his sacrifice was for the benefit of the entire
world. Through his sacrifice the essence of the universe, the Image of God in
which mankind is created, was pardoned and the New Time for the world set in.
And from Signs we know that in merit of that sacrifice, 35 years of relative
clemency are given to the world, before the bulk of the 30 years of the Fourth
Generation begins. All this for adding comprehension to the fact that the
Tzadik Haim is the Lamb of God in whose merit comes the New Pesah of the Final
Redemption. The world doesn't yet know it but the Time has Come.
Fish 236 – We have been warned to warn
people not to make mistakes for reason of this term 'the Lamb of God' as have
Christians falsified the intention of this term because of the deification and
thus turning to Jesus in prayer and asking his forgiveness etc. in many
erroneous forms. The Lamb of God indicates having been taken as a sacrifice
before God for the benefit of Israel and of the world. No prayers are to be
turned to the Lamb for forgiveness but to God Almighty only. If not for the
great Christian error in this, it would not have necessary to mention. All
those who recognize God's Oneness know that it's prohibited to pray to anything
or anyone else. Who more than Moshe Rabbeinu was loved by God but it's
forbidden to pray to him.
Fish 237 – The fact that people desire
that in merit of that great merit before God that they too may participate in
it in order to increment merit upon themselves. Such a desire is not
prohibited. On the contrary, it is true wisdom. See, for example, that the
Torah mentions Moses' name hundreds of times in the Torah, so that also in the
generations sincere Jews who read the Torah take merit in the merit of Moses
with whom God spoke 'face to face', 'from the mouth to the ear', as one who
speaks into your ear clearly. So too in the New Rite of the Final Redemption, the
name of the Goel Haim is mentioned so as to give merit in their recognition of
God Almighty's choice of the Anointed Judge of the Kingdom of Heaven. The
prayer is to God Almighty, not to the Goel Haim.
Fish 238 – The "Triples" have come
on to their time, the Three Patriarchs, the Triple Name, the Three times of
Moses for 40 days and 40 nights, the Three Letters of the name ASHER, and the
Three NUNES of the Star of NUNE. These form the Base of the Triple Meditation.
So too the Thirteens have come on to their time.
Fish 239 - The Waters of Leviathan have
been poured out on earth, and the MAFTEAH given us by the Goel Haim is bringing
the Waters down to earth, in a rapid, short-cut manner, as the Goel Haim's
jumping down from a helicopter to the ground in a parachute. At this Pesah
5776, the Signs move in to the Sign of the Donkey who eats Bread under the
Large Sign of the Resurrection of the Tzadik Haim. It is time for true pupils
of the Goel Haim become Donkeys who eat Bread. Those who of the Donkey Signs must
begin to bray and to bring upon themselves the Donkey of the Goel who descends
upon the Donkeys and Foals who eat the New Redemptional Bread. Now, Donkeys are
needed who are strong and who work for the Redemption, as declared by Biniamino
noster.
Fish 240 – In all cases, with this
document the 'Triples' have been completed by the Three letters of Pesah, PEH,
SAMECH, HHET – The Mouth that announces the happiness of the world in light of
the New Pact of the Final Redemption upon which all can rely. Study it to see
what is says. Judge it without prejudice. Put your past thoughts aside. We are
in the New Pesah of history. Unfold yourself layer by layer and remain a small
child. It is the only true way to receive. What you have had is yours, nobody
is taking it away from you. The Torah remains, the Tradition remains, the
Synagogue remains. Only put them aside for the moment so that you can approach
the Final Redemption as a small child without previous opinions. Thus can you
identify personally with the Prophecy, 'A child has been born unto us, a son
given us, and the 'mission' will be upon his shoulders' (Isaiah, 9: 5). Those
who understand will want to be renewed and cleansed of their past. Those who
wish to become Donkeys will become as small children and the tasks of the
Donkey will fall upon their shoulders. If they would be only 'people' they
would not be able to support its weights, but as Donkeys they are happy and can
fulfill their tasks by braying the weights away.
Chapter 9
Fish 241 – I wrote the evening of 12
Tishrei 5731 (1971): the first time the Teacher Haim spoke to me was in the
middle of 5730. After some words concerning shehhita, the Teacher asked me,
"Have you entered?" I answered, "Not yet but I desire it"
The Teacher Haim said, "You are interested but you must know that you will
not be in your own will".
Note: I am translating here, April 19, 2016:
Tishrei 11, 5776: from a handwritten notebook of mine. There were a few more
details that I remember. I still knew nothing of the Tzadik Haim. He told me
that he was Yemenite and that the Yemenite Jews knew many things, also hidden
things. I asked the Teacher if he knew Kabbalah and the Zohar. He answered that
he did. I asked him, "Also Etz ha-Haim?" The Hidden Tzadik answered
in the affirmative, "ha-kol" (all of it). After this begins the
"Have you entered"? After the last statement that "you will not
be in your own will" I answered in some way, "I understand, that is
what I desire".
Fish 242 – from notebook: first night of
Rosh ha-Shana 5731. I saw in a dream: I was looking above in the sky and there
was a 'tower' that rose up above within the thickness of a cloud, and the top
of the tower was not seen because it was wrapped in a black cloud. Suddenly in
the midst of the cloud was seen the color red which continued to become redder
and redder until it became as fire. I was amazed at all this and I lowered my
head and all around me were children who were dancing at a hand span above the
ground and each one had his finger to his mouth in a gesture meaning,
"stay quiet, don't speak". - -
Fish 243 - Note: I was a new-born child,
taken up with amazement for the visions I was being shown. I was as a baby,
gently kissed on his lips by his father with love. The dream attached me to the
Tzadik Haim for all times since I knew that I had seen such in merit of the
Tzadik Haim. It also distinguished me from all others and it could not be told
to others. The Tzadik also warned me to be humble and then throughout the years
the Tzadik warned me to humble before all people and not allow the fact of an
elevation unknown to others go to my head. This vision was no small thing and
it was profound. A new neshama had been given to the talmid of Ha-Moreh Haim.
Fish 244 – from notebook: parashat lech
lecha 5731: the Teacher Haim spoke to me about the matter of awaking in the
morning, to throw down the Yetzer ha-Ra, and that this quickens the brain and
is beneficial to the whole body.
Note: if only I had done so as the Teacher Haim
had wanted! I remember, nevertheless, how the Tzadik Haim described how the
Yetzer ha-Ra came to the person on waking and shows him how totally sweet is
that state of sleeping so that the person wants only to remain in bed and to
sleep again.
Fish 245 – note: I was 25 when I saw the
above vision of the 'tower'. 45 years have passed since then. I have in truth
seen the ups and downs and the 'corrections' of Meshullam, blind and deaf
servant of God, in the hands of the Goel Haim. And yet now, after all these
years, the Tzadik Haim said to me with compassion and consolation, "I
know, it has been very difficult (all that you've passed) but it doesn't
matter, now you can begin the building". And this morning, I dreamed that
I kissed a small boy of about 6 or 7 years old very gently on the lips, 2 or 3
times. He was lying down and there was a kind of white light on him and on his
face. He was conscious that I was kissing him and he didn't object.
Fish 246 - I am not Meshullam nor am I
the Donkey of all the Signs I carried. I am not the Peretz of Judah and Tamar
but Peretz, a talmid of the Goel Haim. It seems that since the book of
Meshullam has been prepared by Moshe Levi for the Site, some great burden was
lifted from me. I suppose that was the most difficult of prophesies for me to
get out of. Everything went together and fit in its place and the explanations
are perfect: not on the level of the Higher Tzadikim, not being able to see or
hear those higher levels, the formulation of the New Law in order to bring
justice to the nations, the ups and downs, the corrections and the victory.
It's not so easy for me to get out of the Meshullam prophecies. For the sake of
the Final Redemption, the Goel Haim sends the Donkey who eats Bread to bray
himself into the Meshullam prophecies. So the Donkey and me were sent into the
Meshullam prophecies and everything worked out perfectly.
Fish 247 – So hold on to your belts and
laugh a bit. So what is all that supposed to mean, that I am Meshullam? I'm not
Meshullam. I have already left that Sign. I am Peretz, a talmid of the Goel
Haim, and the waters of Leviathan are beginning to descend to the earth. With
the drush on the 3 letters of Pesah a completion was made for the Triple
Meditation. The NUNE SOFFIT of Leviathan, the NUNE FINALE of SHUSHAN and the
NUNE of Yehoshua bin Nune have now been united in the Star of NUNE. This is a
great Stellar Matter even if we understand very little of it. It represents a
great Renewal on a Stellar Level for a renewal on earth of the younger
generation. This is wonderful News. The Goel Haim has jumped down to earth with
a parachute. Rapid changes are in sight.
Fish 248 – We, however, as pupils of the
Goel Haim, can now be helped greatly in entering the Triple Meditation. Stand
on the Altar of the Leviatanit or on the Big Dipper. To your right is the
Tribunal. To your left is Esther in the Kingdom of Ahhashverosh. Before you,
but at a distance is the Great Rose. Mentally put the SHEEN of SHUSHAN on your
forehead. The 3 Pillars of the SHEEN bind the 3 Pillars of the Triple
Meditation and wherever you go from there, you will be in true context of the
Triple Meditation. The condition, of course, is that the person has studied
many of the writings of the Book of The Rose. For there are many aspects to the
Final Redemption but they are bound together in a perfect unity. Together they
represent the New Tablets of the Great Final New Pact of the Final Redemption.
The incredible coherency of all the New Messages is the vital soul of the
Triple Meditation and demonstrates it truth at every point.
Fish 249 – April 20, 2016: I have put
milk with sugar mixed into it on my whole body in order to speak about the
sweet whiteness that is coming for Pesah. In propitious moments, from the
Kingdom of Heaven there descends something of the Rains of Honey and Lakes of
Milk. These are levels of the 'sweetening' that comes in the Final Redemption.
Obviously, the main results of its sweetening will issue for the world after
the Fourth Generation. Those of us in the Signs, however, can be part of the
sweetening in a difference sense. This is the Whiteness of a New Innocence.
This the Whiteness of the New Sanctity. This is the Whiteness of a New Clean
Heart. This is the Whiteness of a New Feeling of love for the Final Redemption.
This is the Whiteness of a new happiness for God Almighty's choice of the Final
Goel Haim.
Fish 250 – from notebook: still from
parashat lech lecha 5731: The Teacher Haim related to me that he was born
circumcised and the placenta came out whole, on the dawn of Shavuot, exactly at
the time of the Revelation at Sinai.
Note: the Teacher Haim told me that his holy
father, Moussa, upon recognizing the exact hour of his birth and the placenta
being whole and the fact that he was born circumcised, called him Haim in the
name of the Living Torah and the Torah that gives life, as it states, 'Etz haim
hem le-mahhzikim ba' – (it is the life of those who cling to it (the Torah) (Proverbs,
3: 18).
Fish 251 – The Tzadik Haim represents the
Renewal of the Holy Torah and in this renewal there is the New Sweetness of the
Torah. The Torah becomes sweetened in the Milk and Honey of the Geula Shleima.
As the world itself turns sweeter after the Fourth Generation, so too there are
levels of harsh judgment totally correct for that first Sanctity that become
sweetened in the Final Redemption. The Torah throughout its history has had to
face the Yetzer ha-ra at every point and evil was rampant in the world and for
many reasons the Holy Torah had to maintain the strictness of the Laws of
Israel's Sanctification. That Sanctity, however, could certainly not be
maintained on a universal level. The New Sanctity of the Final Redemption
purifies and sweetens the judgment of those who enter the Final New Pact. If
they believe in God Almighty and they believe in God's choice of the Goel Haim
who resides in the Kingdom of Heaven, they become new-born, with an innocent
heart of small children, and Milk and Honey descend upon them from the Kingdom
of Heaven.
Fish 252 – notebook: 17 Adar, 5731: for
the first time, the Tzadik Haim, informed me that at times I was not sitting
with the Tzadik Haim himself but with a malach (angel – ish) in the form of the
Tzadik.
Note: Ha-Moreh helped me know how to discern him,
and he warned me strongly to be extremely careful when the 'ish' was present.
The 'ish' was severe in his way of speaking and in his look. This was quite
different than the Teacher Haim himself who was naturally with a smiling face
and pleasant discourse and a hundred ways showing himself at the disposition of
the person he was speaking with. Therefore when the face of the Tzadik became
more serious and his words were less and with a certain severity, I was able to
recognize with whom I was sitting.
Fish 253 – I say this in simple words but
it's not so simple to perceive. I had always to be careful and alert. The
Tzadik Haim at any moment could be called and 'taken' to another place in the
world for hidden tasks, and I had to know this secret so as not to make
mistakes when the 'ish' was present and not Ha-Moreh Haim himself. The Tzadik
Haim taught me, "Be careful. He is not Ha-Moreh. He is an angel. He knows
no left and no right. Be careful with every word you say and with complete
derech eretz and with your movements and the way you sit."
There is nothing parallel to this in the world.
Therefore it's not easy to perceive.
Fish 254 – Pesah-Shabbat, 23 April 2016:
I dreamed a man who had to explain to people laws concerning idolatry. I saw,
however, that in order to do it, I had to help him. I made signs on his face
and neck removing layers of impurity and his face and right eye were completely
renewed. "Now you can speak" I said. He gave over studies against
idolatry. I warned him, "Don't delve into very precise details because
idolatry has in it many subtle levels that are not properly understood and even
confuse people". He accepted what I said perhaps with some displeasure
about this fact. I encouraged him saying, "It's alright in this way. Be
happy because you are a completely new man." His right eye bulged somewhat
and was clearly healed. - -
Since this dream came on Pesah, it probably has to
do with the prophecy in Noda's dream, "In the Final Redemption, I will
redeem mankind from idolatry".
Fish 255 – I also dreamed that there was
a sort of 'goral' on the hand of a woman. By selecting a part of her palm, she
was able to predict something of the year ahead. Someone before me chose a
small part and she said he would have much pleasure in the year ahead. It was
my turn and I chose the largest part of her palm. She said "You will have
a great deal of work to do". It was not exactly what I had hoped for but I
accepted it. - -
This I believe bound to the writings. Perhaps it
has to do with translating certain texts from Italian to English and having
them translated into Hebrew by Moshe.
Fish 256 – notebook: Adar 18, 5731: also
today I knew it was the 'ish' until the Tzadik Haim came. He said that I should
mark down this day as a day of felicity.
Fish 257 – 27 kislev, 5733: Sunday, third
of Hhanukah, a personal holiday in which the Tzadik Haim gave over to me the
'shemirah' that he had prepared for me. –
Note: for protection from what is above and what
is below and in the world. I know only that Ha-Moreh Haim made this protection
according to the stars and that it took time, perhaps weeks, to prepare it. I
still possess this 'shemirah'. It is covered by leather and I have never opened
it. –
Fish 258 – notebook: Thursday, 2 Sivan,
5733: I received from my holy Teacher the stones, incense and rosh and on
Friday I burned incense. –
Note: these were for the purpose of burning
incense in the morning of Rosh Hhodesh every month. I did so for years until
the Tzadik was in his last illness. –
Fish 259 – notebook: Iyar 2, 5731 –
Yisrael Baal Shem Tov visited the Tzadik Haim. Ha-Moreh told a story of the
Baal Shem Tov with his son-in-law at Jerusalem. –
Fish 260 – notebook: 9 Sivan 5732 – I saw
strong lights issuing from the Tzadik Haim while he was reading a Hhumash
downstairs in the Sephardic Synagogue of Guastalla. –
Fish 261 – 20 Elul 5733, I slaughtered a
calf; the shehhita was kasher and according to the Halacha.
Fish 262 – 4 Shevat 5733 – Ha-Tzadik Haim
spoke of Yashfe (éùôä) stone of (çï) Grace.
Fish 263: 24 Adar Rishon, 5733 – I wrote
a strong and harsh letter to the bad-one. The Tzadik Haim said it was a
Celebration.
note: bad-one: Probably the Head of Habad.
Fish 264: Rosh Hhodesh Menahhem Av 5733:
The Teacher Haim gave me a gift concerning music. –
Note: I think that the gift was a discourse of the
Tzadik Haim on his love for music and that he was an expert player of the Oud
(of 8 strings). He told me that in Cairo, when he was free in the evening, he
sometimes frequented a sort of Bar-Restaurant where there was a band. When they
came to know of the musical ability of rabbi Haim on the Oud they accepted him
as one of them and when he went there they always asked him to play together
with them. The Tzadik Haim loved music and he loved playing the Oud which
unfortunately he was forced to sell for lack of money. Of music itself, the Tzadik
Haim often said that "Music is the cream or icing of the cake. A cake
without icing is not complete. Music completes the cake".
Fish 265 – notebook: 28 Elul 5733: The
holy Teacher gave over to me a 'Name' for the first time.
Fish 266
– 19 Hheshvan, 5734: The Teacher Haim told the story of the Rav Haim Azulai who
cleaned and destroyed the image that spoke.-
Note: Briefly, a certain Jewish person was poor
and was wrought with anguish. Afterwards, while cleaning out the attic, he
found a picture, perhaps of one of their 'Saints'. He liked that picture,
brought it into the house in a respectable place. It happened after this that
the man of the picture began to speak with, after quieting him and telling him
not to be afraid. This person of the picture then began to gain confidence and
promised him that he would make him rich if only his picture be respected and
kept in a special place. So it was that this 'spirit' directed him and told him
exactly what to do. Finally the business that the 'spirit' had proposed went
very well and he became prosperous. Rav Haim Azulai came to know of the matter
and worked out a stratagem in order to speak and explain to that Jew that he
had been taken in by an extremely 'impure spirit' and that his following this
'spirit' of the talking picture was idolatry and was prohibited. In the end the
man understood and together they burned the picture and purified the place
where it had stood. The man also returned to be poor as before.
Fish 267 – continuation note: The Teacher
Haim told me this happening in order to over to me the knowledge of the
'forces' of impurity and that are real forces, they have powers. The Kedusha,
however, is above them and can annul them at will. This was not a simple
lesson; so strong was that impure spirit that it had the power to speak and to
give council! It is a tremendous force. The Hidden Tzadik Haim knew all forces
in the world, both negative and positive. Ha-Moreh Haim knew the secrets of
nature and the secrets of all the many kinds and many levels of 'spirits'. He
had to know all these things because sometimes it was necessary to destroy them.
Fish 268 – notebook: 27 Hheshvan 5734:
the matter of the ARGAZ (Box) that Noah brought with him to the arch. –
Note: I remember that in that Argaz was the vestment
that had been of Adam, our first father. It was a garment replete with
miraculous capabilities. This garment was stolen by Hham and it came into the
hands of Abraham. Isaac gave it to Esau so that he be helped in his hunting.
Dressed in that garment the animals were attracted and came close and could be
caught. It had also other virtues of strength and victory. – More than this I
do not know.
Fish 269 - notebook: 8 Kislev 5734: the
Teacher Haim explained to me the 'sword' of Metushelach (Methuselah) which was
a shield and there was writing on the sword.
The Tzadik explained the mitzvah of Hhanoch for
which he was so loved by God and was taken before his time: people let their
excrements on the ground wherever they happened to be. Hhanoch went around with
a shovel and buried it and covered it over because it represented a lack of
respect before the Creator. That was the mitzvah greatly loved by God at that
time.
Fish 270 – cont. of 8 Kislev 5734:
Hhanoch taught respect for one's father and mother and fought against
evil-doers. He had a sefer that was given him by Adam ha-Rishon and he prayed
that more understanding be given him. Afterwards he wrote on stones that lay on
the ground and buried them underground 100 cubits (àîåú) and whoever
might pass that place would die.
Chapter 10
Fish 271 – notebook: 21 kislev 5734: The
Tzadik Haim explained the Holy One Blessed is He gives over 'names' according
to the strength of the generation. He spoke of the difference between the
Patriarchs and Moses. The Tzadik Haim told of an ancient hidden Synagogue found
on the street he lived on.
Note: In the time of the Patriarchs, the name EL
SHADDAI was revealed to them. The Tzadik Haim taught that EL SHADDAI means 'God
who said, "It's enough" to His creation' which of itself would have
continued to expand. The Creator, Blessed is He, said to His creation,
"Dai" (It's enough). It therefore relates more readily to the Creator
of all creation.
Fish 272 – continuation note: To Moses
the of 4 LETTERS was revealed, for this was the name that God wished to be
revealed for His chosen people Israel. It is the Holy Name of the God of Israel.
It is the name of God of the revelation of the Torah. It is also the name of
God's mercy on His people Israel and then on the nations that appreciate the
Jewish people.
In all such discussions on names, also to be
understood is the teaching of the Tzadik Haim: The truth is that God is above
all names. The names come for the sake of the relationship between the Creator
and His creations.
The words of Ha-Moreh Haim 'according to the strength
of the generation' allude the Hidden Tzadikim, especially the Head of the 36
Hidden Tzadikim, of every generation. The names of God revealed to them depend
on the strength of the generation.
Fish 273 - 26 April, 2016: Nissan 18,
5776: at Holon with Giordano, Davide, Paolo, Noda, Moshe, Isaac and Noah Hhana
Noga. We all went to eat in a Restaurant and then returned to Davide's house.
It was, of course, a very pleasant reunion. BUT: On returning to Beersheva, I
realized that we had not prayed together in the New Rite, except for the Signs
said after eating. That was a great mistake. Three mistakes: the New Sanctity
did not descend; we did not sanctify God's name; and we did not reinforce the
Final New Pact. Moshe Levi bought for me 3 colors of Nail Polish, Orange, Blue
and Turquoise, as I had asked for. Nevertheless, the Sign of my sin was written
on them; the mark-name on the 3 bottles of Nail Polish was 'Sinful Colors'.
'Orange' - the New Sanctity did not descend; 'Blue' - we did not reinforce the
Final New Pact; 'Turquoise' - we did not sanctify God's name. Be-avonnot
ha-rabim.
Fish 274 – When such sins take place, the
reasons are generally manifold. It seems to me that my basic sin was what I
have been saying in the past days to the effect that I am no longer the Donkey
who eats Bread. I tried in this occasion to convince Giordano of this but he
didn't accept it; indeed, none of the others really accepted it. I had
explained that in all the past years, I was supposed to stop doing the Signs of
the Donkey and the pupils were supposed to take them over BUT no one really did
so (exception for Giuseppe BUT he fell so profoundly into error afterwards that
it became understood that he could not have become a true Donkey). The reason,
I explained, was that no one was willing to take on the weights that go
together in assuming the Donkey-Signs. Giordano answered, "No one COULD
have taken upon himself that responsibility, only you". They all agreed.
Fish 275 – I contested, "BUT no, you
have only to bray and the Donkey of the Kingdom of Heaven descends". They
didn't agree, "No, Peretz, you were chosen for this task, you're first
pupil and you're first Donkey and nobody else could have done what you did.
Perhaps afterwards, other Donkeys will come, and for sure they will come, BUT
that is something else. Until now, none could be the Donkey, only you". I
was obviously beaten and my reasoning was cast away; I was left with the Donkey
Sign BUT I didn't yet want to admit it: "I don't know what you want. I
received it in a dream, I spoke to Ha-Shem and said 3 times, "Ribono shel
'olam, I am Abel and you have totally killed me"! "What does that
mean?" asked Giordano. "It means, I have passed through all the Donkey
Signs" I answered, "and for each Sign I have been knocked down for
their weights. Now, however, in my dream recently, the Tzadik Haim said to me,
"I know that until now, it has been very difficult, but it doesn't matter,
from now on you will be able to build" – Doesn't that mean", I
insisted, "that I am now outside of all the Signs?"
Fish 276 – BUT now that I see the error
of not having suggested or even thought of saying the New Rite together with
them, and with 3 Sinful Colors come to help me understand, I must begin braying
in the Mystery-Donkey Signs if things are to go right. So it is, until now no
one else wants the weights of the Donkey BUT I am quite at home with them.
Hee-haw, hee-haw, hee-haw!!! I'm the Donkey of the NUNE FINALE and I can't get
out of this one because the NUNE FINALE binds together all the Stars of the
Redemption. It is the NUNE FINALE of the Great New Purim, so now I'm a Hidden
Purim Donkey-Mystery searching for the ways to Build the House of Prayer of the
Final New Pact. I use here the word 'mystery', a term avoided in all other
writings, because it's not something simply 'hidden' to the eyes of the world,
for example, BUT its unknown elements are so strong that only the word
'Mystery' satisfies me.
Fish 277 - For a hundred reasons, it was
impossible for me not to suggest our praying together. Such a phenomenal
incongruence, however, came to wake me up to the Donkey-Mystery that I am in.
Otherwise I wouldn't have realized that by extracting myself from the Signs,
also the others lose out. Again I am resurrected into the Mysterious Kingdom of
Heaven Signs of the Donkey. I was dead and that saddened the blessed Animal in
his Stall of the Kingdom BUT I am still here, the Donkey is alive. For the
Donkey of the Jacob Signs was not torn and eaten up by a wild animal, no, the
Donkey is still alive and in his position in Egypt (Writing in English that
means) he can still furnish Bread for the Egyptians, for the House of Jacob and
for the Lost Sheep of the House of Israel. O now look and see that the Spirit
of Jacob has again been awakened; now he is consoled and again the Divine
Presence can descend. All this because the Goel Haim has allowed me to massage
his bare shoulders and this alleviates the heavy weights upon him. Hee-haw!
Fish 278 – There was as well a very
precious Sign at Davide's. Yitzhak told me with pleasure that he is continuing
to read and study the texts that Moshe gives him. He mentioned that he read
about the enormous importance of Derech Eretz and that he appreciated it very
much. I said to him, "The fact that you are reading the Texts of Sefer
Mishnat Haim makes my heart rejoice. I cannot tell how happy it makes me. Know
that I consider you a pupil of the Goel Haim and so may it be all your life".
Yitzhak answered amen and was very pleased to be a pupil of the chosen Goel
Haim.
Fish 279 – Aside from the Three Sinful
Colors, Moshe also brought me 4 colored book-markers that you stick on and
remove at will; 2 were yellow and 2 were sort of light red-purple. For sure he
chose these colors, hee-haw, in order to remind me that as I wake up again to
Donkeyhood, my Sign is Universal (yellow) and of the Priesthood (red-purple –
especially of Malchitzedek). He is trying, of course, to cover over his grave
sin of having brought me Three Sinful Colors. Hee-haw! I shall now work on
turning him into a Universal Priestly Donkey and let's see if he kicks or not!
Nevertheless, in order to expiate his Three-Colored Sin, I have used some of
the Nail-Polish for re-painting the Staff of the Donkey who eats Bread.
Fish 280 - notebook: 7 Shevat 5734. I had
the privilege to see lights on the Tzadik Haim as he said the 'Amida. There was
an incredible rapid-changing as with lightning and his eyes were fiercely
strong and a 'cloud' and pillars of smoke surrounded him. I thus understood
something more of the 'hhanina' (Higher Grace) of the holy Teacher in that
glimpse given me.
Fish 281 – notebook: 18 Menahhem Av 5737:
hhag gadol – my holy Teacher had me enter before the time.
Note: according to time according to how things
are established above, I would have arrived to become his talmid years later.
The Tzadik Haim explained that he had always followed me and after I was in
Habad 5 years he saw that if such continued, there would be no possibility of
redeeming me. Therefore he decided to save me while there was still hope. God's
Providence brought me to Milan where I met and became pupil of the Hidden
Tzadik Haim 'before the time'. So too the 'holy room' that the Tzadik Haim
prepared for me (after 7 years with him) in the house I was living in. No one
else had permission to enter that room. I could enter only on the permission of
the Tzadik Haim and on the conditions taught me by him. Generally 2 times in a
week, often Monday and Thursday night, did the Teacher Haim give me permission.
Fish 282 - I had to enter at exactly
mid-night. Before that I had to shower and change clothing. I had to wear white
socks and a white, clean bed-sheet clad around me. The Tzadik Haim had
sanctified that room and purified it with a 'higher sanctification'. For at
least 2 months after that Sanctification, I obtained no permission to enter
(notwithstanding that in my obstinacy, I continued to ask many times). Actually
those months were essential to gain understanding from the Tzadik Haim of the
level of Sanctification. At one point he said, after my asking permission to
enter, "You cannot yet enter, Peretz, the 'Clouds' of the Sanctification
are still in the room. When they will lift, you'll be able to enter." All
this was 'before the time', as explained. It also demonstrates how much
Ha-Moreh Haim loved me and he knew the desires in my heart.
Fish 283 – Entering into the room and
closing the door with a key was the entrance into a higher realm of Kedusha.
The immense Sanctity of that room, nothing of which I may describe, was only
the CORRIDOR to the Higher Sanctity of the 36 Hidden Tzadikim. It was before
any entrance into the 'rooms' of the 'house'. My story is long and I have told
it, a Donkey-Tale with Donkeys and Donkey-Tails. With Boats of Signs and
wonderful Donkey Titles that come and go with each matter of the Final
Redemption. Until now, then, the Goel Haim loves me because I am a Donkey of
the Final Redemption. Now, however, thank God Almighty, I am in a 'new room'
which is in the Signs of the New Sanctity (ä÷ãåùä äçãùä), as I have seen in my dreams of the MAFTEAH, and that of
Renewed Derech Eretz, and a New Room to which the Tzadik Haim opened with a
key, then my massaging his bare-shoulders to alleviate the weights, then his
parachuting down from a helicopter, then the Teacher Haim's saying to me,
"I know it has been difficult but it doesn't matter, now you be able to
build."
Fish 284 – All this has come since Moshe
Levi's dream of 'the NUNE FINALE'. Also Giordano had dreamed in those days that
he saw Ha-Moreh Haim who was as large as the world. So how did I say that I was
out of the Signs? I have passed through the Signs in order that they get down
into the world but I am not AWAY from them; they are with me. There is,
however, a great, let me say, 'relaxation' when the Signs have passed through
and established in Sefer Mishnat Haim. Since, therefore, they are with me, how
could I say that "I am not the Donkey, you now are the Donkeys" etc.
The Donkey of the Kingdom of Heaven didn't like what I said. And as a
punishment, I did not realize, understand, remember or think of saying our
Prayer of Minha together, the eight of us, in a rare and precious occasion such
as this. It is no small punishment.
Fish 285 – It was, however, the
punishment needed in order to be awakened to what happened and see where I had
sinned. I had denied the Donkey Sign upon me and the Donkey Sign carries all
the Signs and Weights of the Redemption. Without the Donkey Sign, no one
present was able to think about saying, "Let's pray minha together".
But it was my fault, not theirs. I had rejected the Donkey Sign from myself,
and the Donkey was angry and did not want to descend. I now hear his justified
complaints. For all these years I have shown you great love and descended upon
you and in you and you have taken joy after joy in my company, and now you cast
me aside, as if I was no longer the Donkey upon you. Shame on you! I have been
a faithful Donkey for you from the Kingdom of Heaven and I have filled you
delicious Signs and New Donkey-Understanding. And now, would you leave me alone
and abandon our friendship? You make me bray tears.
Fish 286 – "No, good Donkey, Great
Equalizer of all redemptional matters, wonderful, humble Donkey, forgive me for
not having been sensitive to your feelings. I too have always loved you, from
Nelda's dream on, and I have never abandoned my love for you. I erroneously
thought that I had passed through all the Donkey Signs that I had to pass
through, and that now I was exempt from the Signs. I thought that now I had to
return to being myself, Peretz, and I associated the New room of the recent
Signs to my being exempt from the Donkey Signs.
Fish 287 - I should have better
understood that in my dream, as I massaged the Teacher Haim's shoulders, I was
wearing a Sign called the Eye of Jethrow: a wire hang around my neck connected
the Sign of Jethrow which was inside my pants. This meant that the New Time of
'now you can build' and of 'in the Sign of the NUNE FINALE' and in the New
Kedusha of the New Room is together with the Signs of the Redemption. So how
can I be together with the Signs if I am not a Donkey?! I must have committed a
proper sin to be closed off from understanding. I did. I foolishly denied my
being in the Donkey Sign. Giordano was adamant in contesting my statement. You
are wrong, Peretz, completely wrong. The Sign of the first Donkey was given to
you and no one else could have done it, not even closely. It was all a design
from ha-Kadosh Baruch Hu and you were chosen to be first talmid of the Goel
Haim and to be the first Donkey. You can't get out of it. Until now no one
could have taken your place!"
Fish 288 – "I understand what you
are saying, Giordano, but to be Donkey one has only to bray sincerely and the
Donkey will descend upon him" I insisted. "Good" said Giordano,
"more Donkey than me? on the airplane coming, I was sitting next to a
Ukrainian Nun of the Orthodox Church, and after some conversation, I began to
explain to her why the deification of Jesus was a terrible error. She listened
well and even said "I need time to think about what you've
explained." – "You see that also you are a Donkey", I said.
"Enough" said Giordano, "You're the first chosen Donkey who eats
Bread. And you are also the Peretz of the Signs. Do you know what Peretz is?"
"No" I answered. "Ha-Moreh Haim told me, and you don't know who
you are?". "No" I answered. "Ha-Moreh Haim said to me, 'Do you
want to know who Peretz is?' told Giordano. "I answered, 'yes, Moreh, I
want to know who Peretz is" . "Peretz", said Ha-Moreh Haim,
"is strait out, he goes straight out with force and doesn't look left or
right".
Fish 289 – "O Giordano, thank you,
we know each other 45 years, and you heard that more than 40 years ago, and for
me it's the first time I hear it". Also Giordano was surprised. Sounds
something like the 13 year thought-breaker when Nelda told us that in her dream
Peretz was standing outside the Bakery looking at everything the Donkey did. In
any case Giordano's remembering this was regenerating for me. I did not know that
Ha-Moreh Haim had said such. Mysterious is the Sign of the first Donkey who
eats Bread. I am blessed now in the New Room of Peretz in the Mysterious
Donkey-Signs, Hee-haw! Good Pesah, tomorrow night is the 7th of
Pesah, the Splitting of Yam Suf.
Fish 290 - Giuseppe Manigrasso and Yafa
made together the second seder of Pesah, not as Jews but of those of the Altar
of Malchitzedek who must try to follow the New Rite and Giuseppe had seen quite
a few Pesah seders at our house. In any case, at the end of their seder, there
were lightning and thunder. Then Giuseppe dreamed, in brief, that a Donkey with
upon him the Signs of the Redemption was on the sea-shore and wanted to leave
the scene by entering the ocean. Giuseppe and Yafa were very saddened by this fact.
Then there came a strong wind and carried the Donkey with the Signs of the
Redemption back to the sea-shore, and there was joy. - -
This was because I had been saying from the first
seder that I am no longer in the Sign of the Donkey. That there came a great
wind bringing back the Donkey and the Signs is prophetic to the correction I'm
explaining here. Hee-haw!
Fish 291 – Paolo, Noda and I established
the reading of our texts between the 6th and 7th Floors
of the Sabbath Prayer. For now, the Thirty Steps of the New Law will be read,
one chapter at a time. The reading begins on the Shabbat after Pesah. We read
the First Commandment in Italian.
Fish 292 - May 2, 2016: Nissan 24, 5776:
O guys, what a dream. I don't remember seeing Sig. Remo Levi in dreams of mine
(Perhaps I did but don't recall one). Now he was with me in at least three
dreams of which the basic content was the same. Let me precede by saying I was
feeling terribly bad yesterday and I was even afraid of going to sleep for how
tired my whole body and head felt. I was disturbed and wasn't able to read or
work on the texts. Nevertheless I slept and dreamed: Sig. Remo, his precious
soul in Gan Eden in the Kingdom of Heaven, was close to me and kept on
explaining to me that I had to write three books on the Woman who tires
herself. - .
Fish 293 – I must explain something. In
the second or third year of the Signs 1984-1985, Giordano brought a friend, a
certain Lamberti, his wife, Miriam Lamberti and their daughter to the New
'Mission' as we still called it then. He was of an Arab father but he had
converted to Judaism or perhaps his mother was Jewish and he didn't have to
convert properly. In any case they were with us for several months, perhaps
half a year, and Miriam and their daughter were prone to dream dreams related
to our work in the Final Redemption. An important dream received by Miriam was
that of the Feast of 25th of December, 'the Celebration of the First
Messiah, died a year ago'.
Fish 294 – Good but there was another
dream of Miriam and it is directly related to my dream here with Sig. Remo
Levi. She had dreamed the titles of 3 books that I had to write. All three
concerned the 'Woman'. I must search for the exact titles but at least somewhat
close are the following: The Woman who tires herself for Bread; the Bread of
the Woman of the Fourth Generation; the Suffering Woman who eats the Bread of
the Donkey, These were more or less the 3 Titles. I never worked on them. In my
dream, Sig, Remo Levi repeatedly gave me over the assignment to write those 3
Books. In the dream he was with me in my tiredness, even sitting with me on the
bed where I was lying.
Fish 295 – The story with Lamberti family
ended after about half a year. We had been to their house. Aside from them, I
remember that Giordano was present and Solly and a few others. The Donkey was
High on Visions and the Signs were incredible. At a certain point, he said,
"Let's now go together to Jerusalem and announce the Redemption".
Solly agreed; Giordano was somewhat doubtful; Mr. Lamberti said he had to think
about it and Miriam refrained from speaking but she obviously didn't agree. The
next day, Anna Passalacqua, Solly's girlfriend, came and said she had seen the
Teacher Haim in a dream and he had decreed that Miriam Lamberti could not be
part of the 'Mission'. I called her by telephone and put an end to our
meetings. She had obviously contested my proposal in such a way as to
demonstrate her lack of faith in whatever might be against personal interests.
Fish 296 – Anna Gasparotti sent the exact
dream of Miriam Lamberti. April 31, 1985: In her dream Miriam saw Peretz who
held three books entitled 'The Book of Bread', 'The Book of the Woman' and 'The
Book of the Woman who fatigues herself for her Bread'.
Fish 297 – May 6, 2016: Giuseppe dreamed
that he saw a blind rabbi who suddenly was in a place where everybody could see
him and he said, "punto e basta" without giving explanations; all
were surprised. - Giuseppe awoke and slept again, finding himself at the feet
of Sinai where Ha-Shem had given the Torah to Israel. It was night and all the
children of Israel held lamps. That rabbi was explaining the meaning of his
words 'punto e basta' (point blank). - Giuseppe again woke up and then fell
back asleep, and he heard the words spoken: The cause of the internal divisions
is ours. Now you see that I am blind, but Ha-Shem has closed my eyes and He has
allowed me to see my heart and this has allowed me to see your hearts. Our
blindness has been caused for having inquired where it was not allowed and this
has separated us from the purpose for which we have been chosen. A false light
has rendered us blind so as not to see or hear our brother; on the contrary we
were disturbed if he wasn't in the same thought as we. We have transgressed
that which is prohibited, 'not to inquire of God' is punto e basta (point
blank).
Fish 298 – See how the Sign-Cycles are
returning, such as the Sign of the 3 Books mentioned above, and the Donkey
Signs. After the Sign of the NUNE FINALE, the Signs are returning for their
completions. This dream of Giuseppe, obviously in the Correction of the sin of
Emanation, brings with it elements of Completion. For example: Israel's being
in the Sign of Meshullam, blind and deaf servant of Ha-Shem. The rabbi here is
blind in a Sign of Israel's blindness because of having inquired of God's
doings before creation, Emanation. The time of this Sign, however, is hopeful
because said blindness has given the possibility of searching into ones heart
and thus into the hearts of other people. The time is giving the possibility of
reflection: Why are there so many divisions among the Jewish people. The
question has certainly been approached by many but the true answer is here in
this dream.
Fish 299 – The sin of Emanation which
represents the completely prohibited enquiry into the 'Substance' of God before
Creation is the true cause of the divisions. The true unity of Israel can be
only when the true faith in the One Living God is upheld. Unfortunately, as
those who believe in the Zohar have divided the Almighty into DIVINE ASPECTS
and EMANATED SEFIROT, so too has the Jewish world been divided into factions
and divergent ideologies with all the evil that such divisions create.
Fish 300 – The Point Blank, in Italian
Punto e basta, comes to inform us further that the wretched evil of Emanation
theology blemishes ('pogem'), God save us, the name EL SHADDAI, the name with
which God Almighty said to His creation 'dai' it's enough, 'basta'. This is the
name in which the One Living God revealed Himself to the Patriarchs, Abraham,
Isaac and Jacob. This is the pure monotheistic faith which has been, God save
us, totally falsified by Emanation Theology. It was never permitted and was
always prohibited by the Torah and by the Hachamim. It is now time for all
Israel to understand the true heart of Israel that has been ruined by tempting
to understand that which is outside the range of human intellect. May God
Almighty have mercy on the Jewish people and awaken their heart to
understanding that when God decrees 'dai', 'It's enough'; until here you can go
and not beyond, that He is EL SHADDAI and His commandment must be obeyed. It is
written, 'The hidden things are to the Lord, our God, and the revealed things
are for us and our children for always' (Deut. 29: 28). And it's written, 'Be
of a simple heart with the Lord, your God' (ibid, 18: 13). This was the temimut
of the Patriarchs in their faith in EL SHADDAI and it is essential to the true
faith and to go against destroys the true Israel.
Chapter 11
Fish 301 – Asher, after hearing
Giuseppe's dream, made an enlightening statement, saying, "This shows that
those who see are not able to see, but the one who is blind here is able to
see. Those who think they are seeing, see only a false light, but the one who
hasn't sight in his eyes but his heart is open sees the truth". There is a
profound concept in these words that is given in the dream. That it relates to
the Meshullam prophecy is obvious but its meaning is less obvious. Why should
the 'blind' rabbi see the truth whereas those who see cannot come to terms with
the lesson here taught 'point blank'? For sure the dream is delving into a
deeper meaning of Meshullam, blind and deaf servant of God.
Fish 302 – The blind rabbi explains that
God closed his eyes but opened his heart or allowed him to feel and perceive
more closely his own heart and that this in turn has allowed him to better
understand other people's heart. Actually this is quite an amazing statement.
It is as to say that he had to lose his external sight in order to gain his
internal sight. It's hard to understand. The blind rabbi, as Meshullam, is a
symbol of Israel. What can it mean then? Does Israel in some way have to lose its
sight in order to perceive a deeper, inner sight of the heart? And if so, in
which way must it lose its sight?
Fish 303 - Perhaps just such a meaning is
prophetic; that is, something is coming or something will happen that will be
representative of Israel's losing its normal vision and that that something
will be a catalyst to Israel's searching for and finding a deeper vision within
its heart. It may well be and if so we cannot now know exactly what it is that
will happen. In any case the dream is explanatory. What is it that must be
discovered? The reason for which there are so many divisions among the Jewish
people. The answer is given. The Jews have inquired about God that which is
prohibited to make inquiry. And we know that spoken of is the Zohar and its
doctrine of Emanation. The divisions, God save us, have been perpetrated
through that doctrine, with Divine Parzufim and Emanated Sepherot.
Fish 304 – We do not know, however, what
is coming to be a catalyst to that new introspection. It must involve something
that brings the people to reflect on the question: Why are there so many
divisions? There is a such a plethora of divisions among the religious
themselves that it is even politically difficult to understand what the 'right'
means. The Heads of Hasidim GUR announced that if their parents refuse to limit
their What's up application (that is to use it only with goiim or
non-religious) those Hhasidim must not show any respect or follow in any way
those parents. – If such is Judaism, I wish to have no part of it.
Fish 305 – Fact is that all the Hassidic
Movements are part of a Judaism of which I have no part. Being that they
believe in the Zohar and all the rest of Emanatistic theology, their belief is
anything but Point Blank. And even though they may 'walk ba-Kodesh' as the Sign
concerning Rav Vital, this is because they have fallen into the error and not
because of bad intentions. They are 'saved' by Aharon Ha-Cohen Ha-Gadol, as
explained in the Five Tablets, because there was no idolatry involved in
Aharon's intentions. Nevertheless, it is one thing to look at the intentions
but it is another thing to look at the idolatrous error itself. Moshe, magister
noster, said clearly that the sin itself committed by Aharon was a 'great sin'
(hhata'a gedolah). Point Blank! There's no getting out of it!
Fish 306 – Let me make the point here,
because it's hard for many people to grasp the severity of the sin of
Emanation. How much more so is it difficult to take cognizance of our
unfortunate but necessary and obligated explanations that the essential gravity
of this sin brought on the Shoa. The sin of Atzilut 'kills' the Jewish people
because it kills the true Torah and without the true Torah the Jewish people
has no true existence. I know well the clamor of this 'terrible' declaration:
Can you speak of the killing of 6 million 'innocent' Jews because a theological
error crept into Judaism? I well realize that it's hard to swallow. This is
because it's not yet realized what it means that the true Torah is 'killed' by
the doctrine of Emanation.
Fish 307 - Listen then at I would say to
a rabbi who believes in the Zohar. Listen, dear fellow Jew, let me tell it to
you Point Blank, the 'God' of the Zohar is not the God of true Judaism. The God
of the Patriarchs and of the Torah has not 'contracted Himself'; the 'God' of
the false Kabbalah has 'contracted himself'. The God of the Patriarchs and of
the Torah has not made myriad 'divine emanations' to descend from Himself; the
'God' of the Zohar and all the false Kabbalah has made 'divine emanations' to
descend from himself, emanated into five 'great Divine Emanated Aspects'. All
this, believe the Kabbalists, is before Creation. But the Law of my God is that
it's strictly prohibited to maintain all these ideas because it's strictly
prohibited to inquire into such matters, Point Blank!.
Fish 308 – May 17, 2016: Iyar 9, 5776: I
dreamed: I was in a room or small book-store. Menahhem Mendel Shneerson entered
asking for some book. I saw his face, ha-Shem yatzilenu, on which was a thick
layer of 'tumah' (impurity). I began speaking to him saying, "It's totally
useless everything you do, completely false". As he walked away to leave,
somewhat upset by my words, I again said, "It's all worthless, all of it,
the Tanya, the writings of the Mitteler Rebbe, all the many, many, many
writings of the Tzemah Tzedek; it's all false and useless, everything you have
and everything you do". He murmured something to the effect that 'everyone
does according to the wisdom that he received' and angrily went away.
Fish 309 – I believe this anti-Habad
dream represents the Fourth Corner of my dreams against them. The first dream
was when I entered his office in 770 and blasted him against the idolatry they
made of him and for the fact that his followers themselves hate each other. The
second dream was that in which the Tzadik Haim entered 770, leaving me outside,
a dream of which I wrote the document called "Behind the large Iron Door
of 770". There it was certainly the Tzadik Haim who did hidden actions
against Habad and against the idolatry done to the Rebbe. The color of 770 in
my dream was Purim-Purple, the color most representative of the Hidden
Redemption of Purim. That I was left outside, I explained in that text, was
because I, having been saved by the Tzadik Haim, had not yet prayed for the
salvation of those of Habad that could be saved.
Fish 310 – The third dream is among the
Fish of the Big Fish Waters the Earth (Fish 8), in which I condemned the fact
even from the very first years of his being Rebbe, he could have put a stop to
all this Mashiah business but instead he encouraged it. I thus condemned the
Habad Movement under him from his inception. Now, in this fourth dream, I
condemned the Habad Movement from its origins in Sneerer Zalman's Tanya and all
those Rebbes that followed. This completes and closes a Fourth Corner against
the entire Movement of Habad.
Fish 311 – I dreamed May 19, 2016, Iyar
11, 5776: There was a large Congregation. I had to complete something, as if in
leading the Congregation, I had to complete the 32nd chapter of the Gospel and
I did it. - - There is no 32nd chapter of the Gospels and the
meaning certainly has to do with the heart. The words of Jesus to Noda in a
dream were that with Christians one must speak with a soft tongue because they
are not able to bear a severe tongue. It was in conjunction with those words
that Daniel Manigrasso's book 'The Defects of Jesus' was changed into 'I Love
the True Jesus'.
Fish 312 – May 23, 2016: Iyar 15, 5776:
Yesterday Paolo made a complete fast, for a general expiation. I dreamed: I was
seated at the right hand of the Teacher Haim. In front of him, on the small
table around which we were seated, Paolo was seated. Paolo had said something
to ha-Moreh to the effect that the Tzadik might say something to someone if he
desired. I corrected Paolo saying, "Paolo, the Tzadik Haim knows what he
might say and to whom". Ha-Moreh said, but almost in a whispered voice,
"It doesn't matter, he made a mistake, as also you made a mistake
yesterday". At that point Rav Garelic of Milan was seated at the right
hand of Paolo. The Tzadik Haim remained silent. - -
Fish 313 - Today in the afternoon, I
slept and dreamed: Mahhluf (Malka), who reads the opening prayers and korbanot
every morning and for Minha in the Synagogue here in Henry Kendal told me that Rav
Yitzhak Belinov had gone and made a congregation for himself. He said this as a
demonstration to Belinov's falseness, adding, "Se how false he is, he made
himself the whole time as if he were part of our Synagogue, and then, without
saying something, he left to make his own congregation". I was then
outside in a place filled with boulders. There was a large gate that I wanted
to reach in order to exit from there but the boulders were now piled up so that
it was impossible to get out and as I searched for another exit, I woke up.- -
Fish 314 - Rav Garelic, 'head' of the
Ashkenazi Habadim in Milan, has always been called by us 'the Serpent'. Rav
Belinov, whom we refer to as 'Muhharam', much more learned than Garelic, and
who couldn't stand him, is the one on whom I called 'Muhharam, Muhharam,
Muhharam' in Milan, somewhere around 1973 in relation to the false Messianism
of Habad. On him I placed that 'sign' (Muhharam) saying that the day will come
and he will know the truth of my words and that Habad is justly in Hherem.
All this following Fish 310 above, a Fourth Corner
against Habad. I surmise that they have become aware of our Web-Site and will
try to block it from exiting, but we will find, with God's help, another exit.
Fish 315 – In Fish 312 above, in my
dream, the Tzadik Haim, as said, spoke very little and almost in a whisper, and
for the fact that Garelic was present, he made no comment. He let it ride, so
to speak. It is significant that I and Paolo were quite close to the Goel Haim
and table was very small so that our proximity was almost touching him. Garelic
was somewhat more detached, at Paolo's right side. – It's not the time to yell
against them. Others must go against them. Thus in the second dream it was
Mahhluf who spoke against Belinov, the Muhharam. Hopefully this is good news.
May that there be an 'up-rising' against Habad. Amen, ve-ken-yehi-ratzon.
Fish 316 – Tuesday morning (May 24): 12:20
P.M: Terrible, terrible news. Those of the Synagogue here went yesterday on an
excursion to Lake Tiberide (Yam Kinneret) before Lag b-Omer. Mahhluf who was 72
years old, was pulled down by a current and drowned. Yerahhem Ha-Shem alav
ve-al nishmato. Just 2 days ago he saw me outside and since I haven't been in
the Synagogue for a few weeks, we embraced and he kept saying to me 'refua
Shleima' (have a complete healing) many times. I'm taken aback by this tragic
news. There are no words, there are no words.
Fish 317 – Wednesday (May 25): Paolo,
Noda, Noah Hhana Noga and David went to Yam Ha-Melah. They brought the Staff of
the Donkey and the Staff of White Horse with them to make Signs of: the Three
Books: Book of Bread, Book of the Woman, Book of the Woman who tires herself
for Bread (see beginning chapter 12) and the Signs of White Horse. I told them
that there's a new convergence between the Star of Abraham and the Star of
Malchitzedek and that the letters of 'melah' and 'lehem' are the same.
Fish 318 - Listen, o fools from all over
the world, and don't tell it to anyone who has even the slightest intelligence,
for who might fathom the depth of this Crown of Mystic reasoning if any level
of straight understanding has yet remained intact! Spoken of is the Mystic Bloodsucker
who has washed away anything left over of true Torah Judaism and called it's
mystic reasoning the Tree of Life. It was Shabbat, in the sixth day of mourning
for Mahhluf Malka, his memory be blessed. Since the manner of his tragic death
was certainly not to be pondered in human terms of justice, the Rav in the Synagogue
decided to tell a story and its mystic explanation in order to teach that we
cannot comprehend the ways of God.
Fish 319 – A son had been born to Rav
Haim Vital, alav ha-shalom, who walked in Sanctity, notwithstanding the
terrible errors of Emanation into which he fell. The son grew with a vast and
deep understanding of Torah and even at a young age was highly respected by the
rabbis and lomdei Torah for his immense knowledge. Came the time and his father
found for him a proper woman to marry and a great ceremony was arranged for
their eirusin, with tables set with delicious foods and drink. As they ate and
celebrated, the young groom to be, as he was eating a piece of chicken, a bone
got stuck in his throat, he suffocated and died.
Fish 320 – Tremendously painful, of
course, was the reaction of all his friends and the people with him and they
beat their chests with outrage of anguish and torment. His father, however,
remained still. A few days after the funeral, they asked his father why he had
not reacted. He answered, "Also my pain is very great as is yours, and I
know how much your appreciation of his enormous sanctity has totally disturbed
you. Let me, however, illumine you in the ways of Ha-Shem. The fact is that he
was in gilgul. For in a past life, he had been a great talmid hhacham. It happened
one time, nevertheless, that it was erev Shabbat and time was running out and
his wife had had a doubt about a certain chicken, whether it was kosher or not.
It was close to Shabbat and the Rav didn't want to give the matter his time and
said, "It's taref. Throw it out".
Fish 321 – One can thus imagine the
scandal Above for such an action. And so it was that the chicken came before
God and complained bitterly before Him, "I was a kosher chicken" he
cried out, "and I could have been eaten on a holy table and been
sanctified in the sanctity of Shabbat, and he didn't even inspect me, declared
me taref, and cast me away". But the Holy One, Blessed be He, for the sake
of justice, answered and said, "Fear not. I will correct it. That Rav will
be brought in a gilgul (another time in the world) and will become great in
Torah knowledge and at the celebration of eirusin I shall bring a chicken in
your place and he shall bless on it and its bone will get caught in his throat
and he will die. In this way both you and he will receive your
corrections".
/////////////////////////////////////////////////
Fish 322 - Please, dear Mahhluf, forgive
the teller of this unholy junk and marvelous ignorance, as other rabbis and
lomdei Torah, in their belief in the Zohar and the Kabbalah of Tzephat etc.
They simply do not realize how totally far from true Judaism they have
wandered.
Fish 323 – Have mercy on Your people,
ADONAI ELOHEINU, EHEYE ASHER EHEYE, awaken the brain and the heart of the young
Jews to love simplicity and to disdain all this false philosophical mysticism
that brings people away from the simplicity of the faith and falsifies all
their thoughts. Have mercy on Your chosen people and awaken young people from
anew and let them understand the errors of mystical worlds that drive people
out of their true mind and has them enter false dimensions that don't exist. As
the Sign of the Tzadik Haim who jumped down from a helicopter to the earth, may
that Your Divine Presence make a rapid descent to the earth of the Jewish world
and awaken a new humble brain that knows its place and a heart of purity
without false pretenses. Correct our brain ADONAI TZEVAOT. We are in Your
hands. You are the Ruler over us all. In merit of Your beloved Tzadik Haim
awaken the minds and the hearts and let the young Jewish world cast away
forever with great force all the false Kabbalah of Tzephat and all the false
Kabbalah of the Zohar. Amen ve-ken yehi ratzon.
Fish 324 – June 4, 2016: Shaul related a
dream of his son David: he saw Giordano Levi who was walking along and
everybody knew him and greeted him warmly. Wherever he went, everyone knew him
and respected him. After this in another scene there was a woman who wanted
David to follow her but David understood that her intentions were not good and
he refused to follow her into some lower place and she disappeared. - -
Good news for Giordano and for the Sign of the
Book of the Stars and the Sign of the Resurrection of the Tzadik Haim.
"Hopefully" says Moshe Levi, "it's good news for the 'diffusion'".
Fish 325 – I dreamed Shavuot (5776) that
I was looking at the starry sky under the Thirteen Starred Shoshanah, in the
middle (Orion's Belt) and as I saw the Star of the Altar of the Leviatanit and
elevated depth was seen in it.
This comes before the opening of the Triple
Meditation that begins the night after Shavuot.
Fish 326 – These were the days, the 17
days of unspeakable sanctity on the emaciated body of the Tzadik Haim. These
were the 17 days I remained in his house on Via Anfossi night and day. These
were the days when God's chosen Man for all mankind would be taken to the
Kingdom of Heaven completed in his merit. In those 17 days I was still allowed
to massage his holy feet and to move the toes of Mankind's new redemptional
history. These are the 17 days in which I said to Giordano, to Davide and to
Sarah (Markus): "The Tzadik Haim has commanded". In those days the
Tzadik Haim said to me, "ELOHIM YAHNECHA BNI VE-HEYEI LE-HHAYAL HHAZAK
BA-MISRA SHELCHA". Those were the 17 Holy Days given to us so that we take
merit, after the 6th of Sivan.
Fish 327 - June 23, 2016: 17 Sivan, 5776:
Illumined Turtle 2, 3969: I remember in my dream, I was speaking to 2 young
persons in the presence of the Tzadik Haim, all of seated at a table. I had
explained things concerning the Final Redemption (that I don't remember). Then
I said, "All this is in the merit of the Tzadik Haim. We have no idea nor
can we have an understanding even minimally of how much the Tzadik had suffered
in his life-time and until the very end. We look now at ha-Moreh Haim and we
see him. (In the dream, we looked closely at the Teacher Haim) We see him but
we do not see the true Tzadik that he is and thus we cannot imagine the
suffering that passed through in his life and then the final suffering for the
Great Decree. The Tzadik Haim demonstrated his acknowledgement and approval of
the truth that I was saying". - -
Fish 328 – I wanted to go on sleeping but
I heard my mother's voice yell at me, "Get up, Paul". For sure that
was so I shouldn't forget the dream. It's not the first time that my precious
mother, Ann Becker (Green), is close by to keep me in line, especially to wake
me up so that I don't lose something. I got up reluctantly, because of my
tiredness. In the bathroom, I accidentally knocked over an incense container
that Noda' had left there yesterday after burning incense for purifying our
apartment. It was filled with pulverized burnt ambers that in its fall
blackened the floor close to the toilet. I decided to clean it mostly with my
feet so that they become completely black. I then put on my socks so as not to
lose that black layer of burnt incense dust on my feet. Then I played the
Cassette in which the Tzadik Haim recites Shir ha-Shirim in the ancient melody
that the Rambam, peace be with him, used to chant it. In this way I heard the
verse, 'I have stripped off my garment, how shall I then wear it again? I have
washed my feet, how then might I now render them unclean?' (Song of Songs, 3:
5).
Fish 329 - 19 June, 2016: Moshe Levi dreamed
he got off the bus and he was barefoot with soldier clothing. He entered his
grandmother's apartment, Bussia, peace be upon her. The apartment was somewhat
disorderly. They were then looking from the window of the house. Below there
were regular buildings upon which were future forms. At this point, Moshe
realized that his grandmother had died. He asked what she saw and she answered
about the buildings and that there were trees that had a sort of light that
bound the tree or the roots of the trees to the heavens above. Then Moshe also
saw the trees and then there was darkness. After this Moshe was in huge dining
room. There was a young man looking for food and he was almost desperate not
finding anything to eat. Moshe said to him: "I don't understand why you
are worried, there's good food on the table!" The person looked and Moshe
was right. On a table there were many kinds of fruit, meat and other tasty
food. - -
Fish 330 – Good News. 1) Moshe is
barefoot, sign of a Messenger for the Geula Shleima and a soldier for the Final
Redemption. 2) In merit of the Levi family, Bussia has been resurrected. 3) she
is helping Moshe search for the roots, such as the roots of the souls, as we
say, 'the roots of the trees are in the earth below and the roots of people are
in the heavens above'. 4) in merit of his work for the Redemption, to Moshe is
given permission to help a 'lost soul' who is searching to find the true food
that his soul needs for its pleasure. Moshe 'opens his eyes' to see and to
receive the Bread of the Final Redemption. 5) if then Moshe can furnish people
with the knowledge of the true Bread, for sure he is on the way to becoming a
good Donkey who eats Bread.
Chapter 12
Fish 331 – I've been working on 3 texts,
the Book of Bread, il Libro della Donna (The Book of the Woman), äàéùä
äðìàéú áùáéì ìçîä, ha-isha
ha-nivleit bisvil lahma, (Book of the Woman who tires herself for her Bread).
About 2 months ago, in a dream Signor Remo Levi, peace be upon him, told me to
work on these 3 texts. The names of these Books had been given in a dream to
Miriam Lamberti in 1985 where it was indicated that I had to write them. Until
now I never wrote them but after 30 years the matter returned in my dream of
Sig. Levi.
Fish 332 – Since years have passed, I
associated the Bread with the Bread of the Completed Sign of the Donkey who
eats Bread, that seen by Sarah also in 1985, where after buying Bread in a
second Bakery Shop, a Roll jumped out of the bag she was carrying, rolled along
a long stone road, avoided a Church, and rolled up-hill on a road from which a
wagon driven by an elderly man and pulled by a donkey was descending. The
bread-roll stopped just under the head of the donkey who at first refused to
eat it. He then settled down and ate the bread. – With the Sign of these Bread
Books coming back now, I associated the bread-roll rolling along the ground
with years of dreams in which the Bread of the Final Redemption is found.
Fish 333 – It corresponds with the
Donkey's not wanting to eat of it. I didn't relish the idea of taking up again
all those dreams already registered and explained. I had now little choice,
however, and I began to review dreams, beginning with the Text, the Two Books
of Daniel and Giuseppe. Lo and behold, it was if I was seeing many of the
dreams there for the first time that needed explanations and commentary. So is
it that the stubborn Donkey is now eating the Bread-Rolls that have rolled
along a long stony road. There is an important testimony of Daniel on his
father Domenico Manigrasso and then 127 dreams of Daniel and then 87 dreams of
Giuseppe. I have written a few commentaries on some of Daniel's dreams, first
of all on the Sign of the Resurrection of Domenico Manigrasso.
Fish 334 – I thought that the 3 Texts
should be different from each other but that is not so clear being the first in
English, the second in Italian and the third in Hebrew, it has so far been
indicated that whatever is commentated on be translated into these 3 languages.
This makes the work easier. I am not yet sure, however, how the continuation
will be. In any case, thank God, I'm eating nice Bread for the Final
Redemption.
Fish 335 – On the 17th of
June, 2016, Paolo and I went with Solly to Beit ha-Knesset Yisrael ha-Tzair,
where Solly prepared a table with some food and drink for blessings for a
hazkara for his mother Malka bat Miriam Behar. I took the occasion to speak
about the Tzadik Haim. See Book of Bread, chapter 2 (Roll 49) for the content
of my speech. It was the first time that I spoke about Ha-Moreh without
speaking about the Final Redemption. In some way I was disturbed by this fact
whereas Solly, Paolo, Noda, San Meir and Moshe Levi deemed it an important step
forward. I, however, am used to speaking only the truth as I know it and
although I said only true things, I was being cautious and even 'strategic' and
saying less than that required for the Final Redemption.
Fish 336 – That night I dreamed. It was
as if I were estranged from the Tzadik Haim, as if I was unrecognizable to him.
This so saddened me, that I wanted to die, but a voice said to me, "Be not
sad, for you are Poretz Gader and Goder Peretz and since you have a title for
yourself, this represents a distance from the Goel Haim, but you must be happy
because everything you have written about as Poretz Gader and Goder Peretz
concerns the Goel Haim and the Completed Signs of the Final Redemption. I
thought about this and it made me happy because afterwards hundreds of
thousands would be nourished on the explanations in the texts of Sefer Mishnat
Haim. And I woke up.
Fish 337 – I was moved to many thoughts
by this dream, coming also in these 17 days between the 6th of Sivan
and the 23rd of Sivan, day of the demise of the Tzadik Haim. In
Hebrew I wrote a long document for the Woman who tires herself for her Bread.
This afternoon I was working on the translation into English but after 3 hours
I felt quite bad. Moshe Levi and I had agreed that after 6 o'clock, when he
returned from work, I would read him the document but since I was feeling so
bad, I didn't think I would have the force to read it to him. I took an
aspirin, Ate a piece of cake baked by Noa Hhana Noga, I drank some grapefruit
drink, and when Moshe called me at about 7, I felt ready and read him the
document. He was extremely enthusiastic, insisting that it be translated soon into
Italian for Giordano and Iliade.
Fish 338 – I wrote a Correction letter to
Giuseppe.
July 9th - Shabbat Hhukat: I dreamed I
was coming out of house on some floor in the elevator hall. Some man, a rather
tall, full, clean shaven and well dressed person, was beside me in waiting for
the elevator. We shook hands but he noticed and said that my hands, especially
the middle fingers, were quite weak. He was interested in giving me advice for
how to strengthen them and I said, "I thank you very much for your
concern". Seeing that I had appreciated his interest, he came closer and
whispered in my ear what for him was the true remedy to my problem suggesting
that I go to visit the Lubovither Rebbe. I contested vehemently, "No, no,
hhass ve-shalom. I do not believe in all those falsehoods. All that is the
dreadful impurity of ahhrit ha-yamim and the terrible confusion of the
'messianic days'. In the meantime we had descended to a lower level where there
was a swimming pool and I continued to lambast fiercely the false Messianism
and immense confusion of the Yemot ha-Mashiah.
Fish 339 – I notice that I didn't realize
at first that the man was a believer in Habad and even when I contested his
'advice' I didn't mention Habad specifically and in my speech I said that all
this 'hassidism' and all these 'great confusions of the Messianic Days' will be
done with and null and void because they are only empty confusion that does not
last in time. – This represents a time-change in the Signs. My statements
referred to all kinds of Jewish confusion of the Messianic Days and to the
foolishness of it all and of its total non-consequentiality for the future.
Perhaps the swimming pool represented a 'change' in waters. I didn't enter the
pool but I remember looking at its water which represented the confused
'waters' that I was speaking about.
Fish 340 – The time-change corresponds to
the conclusive Habad dream against all their Rebbes and their writings from the
baal ha-Tanya on. Also my dream of Poretz Gader and Goder Peretz the text of
which has become the Introduction to the 3 Books is of the time-change. Also my
correction letter to Giuseppe is of a time-change level.
Fish 341 – July 24, 2016: é"ç
úîåæ, úùò''å (éæ' úîåæ ãçåé):
About 2 weeks ago, when Solly returned from Italy
where he had also been to the Cemetery to visit the Tzadik Haim and his
parents, he dreamed: At first there was a question of Truma (an offer). Then he
saw the tomb of Jesus, the part on the ground, (similar to that of the Tzadik
Haim on which is written about 20 lines that I received then). So too on this
tomb of Jesus were written lines but Solly didn't see what.
Fish 342 - Today, as I was rereading The
Universal Smile of Big Fish Leviathan, it suddenly came to me that I should
right those lines concerning Jesus, as if for his tombstone, considering it to
be in Italy.
Fish 343 – I immediately saw it as an
important Sign for various reasons. Being buried means buried as a human being.
The Tzadik Haim as Final Goel has 'redeemed' Jesus from all the past, in the
Sign 'This is the Star of Christ come in virtue of humility'. It is the Tikkun
of the Golden Calf of Christianity. Thus it came to me suddenly on the Sunday
18 Tamuz, the fast of 17th of Tamuz displaced because of the
Sabbath; thus the day of the Golden Calf and unfortunate Christianity made
Jesus into the historical Golden Calf that has been corrected by the Goel Haim.
I've so far written in Hebrew:
Fish 344 -
I made the lines according to the first letters of
Yeshuat Yeshua éùåòú éùåò
éùåò
áï îøéí åéåñó ù÷í îï äîúéí áæîðå àçøé öìéáúå áâìâåúà áàé-öã÷
ùëàéìå
òëùéå ùåëá ááéú äòìîéï áîéìàðå
åàîø
äöãé÷ äâåàì çééí ù÷í áñéîï äùìí ùì úçééú
äîúéí
òì
éãå åáæëåúå ðúâìä éùåò ìàîéúåúå
úçú
ëåëá ëøéñèå áîùøú äîùéç áï éåñó
éåëø
àéìå ùì éöç÷
ùæëä
ìäéåú äàéù äùðé ùì äâàåìä
åäåà
ìéîã àú úé÷åï äìá äàäåá ìôðé ä'
òåã
úåñéó äáðú ääîåðéí áëåëá ëøéñèå äáà áæëåú äòðååä.
Fish 345 –
Yeshua son of Miriam and Yosef resurrected from
the dead in his time
After being crucified at Golgotha unjustly
Is as if he is buried now in Italy;
And the Tzadik, the Goel Haim, resurrected in the
Completed Sign of the Resurrection of the Dead
in whose hand and in whose merit the true Jesus
was revealed,
announced the Star of Christ
in Jesus' true Mission of Messiah son of Joseph.
the Ram sacrificed in Isaac's stead,
second man of the redemption,
as the masses come to the knowledge of the Star of
Christ come in virtue of humility.
Fish 346 –
Yeshua figlio di Miriam e
Giuseppe risorto dai morti al suo tempo
Dopo essere crocifisso su
Golgota ingiustamente
Ora è come se fosse
sepolto in Italia
E per mano e per merito lo
Tzadik, il Goel Haim, risorto nel Segno Completo della Resurrezione dei Morti,
con l'annuncio della Stella
di Cristo
rivelò il vero Gesu'
nella missione di Messia,
figlio di Yosef,
Secondo Uomo della
redenzione,
l'Ariete Sacrificato al posto
di Isacco,
che insegnò la
correzione del cuore amato da Dio
mentre le masse ora verranno
a conoscenza della Stella di Cristo, venuta in virtù dell'umiltà.
-----------------------------------------------------------
Fish 347 – (Book of Bread, Roll 117) – August 8,
2016 - Paolo, Noda, Noa Hhana Noga and David went to Jerusalem. They visited
the Tower of David, the Museum of the Holocaust, the Sepulcher of King David
and the Sepulcher of Jesus. One has to descend into a limited space in the
Sepulcher of Jesus and there Noda received a message from Jesus that she write
down in a small note-book. Here is the message:
Fish 348 – (Roll 118) – The descent of the Kingdom
of Heaven resides in the correction of the heart. All the ways of correction in
a person are in the heart. The conflict (battle) of mankind in history and the conflict
(battle) on a personal level in his life, resides in the just way of the heart.
The Prophet Malachi speaks of the new pact of
faith that will be inscribed in their heart and that will bring them to have a
full faith in the virtues of the heart.
This means: a truthful heart, a simple heart, a humble
heart, a charitable heart, a compassionate heart, a loving heart, a heart free
of corrupt human desires, a forgiving heart.
The heart and the way of forgiveness among nations
will open the heart towards the true God where nothing will separate the person
from God, this when people will choose to conduct their heart in just ways.
I came for the lost sheep among peoples and with
this coming of the Star of Malchitzedek, peoples, people and the lost sheep
will become, as said by the Goel Haim, 'one flesh'; the heart will unite
everybody in the same faith; in merit of the Goel Haim we will all be of the
same flesh.
I rebuke, however, those who by way of their
studies concerning those of the past, who notwithstanding their human errors,
made history for our people. They look at the errors or unworthy actions
instead of considering the greatness in history that they contributed to, (such
as) King David and King Solomon.
Freed will be nations from conflict by way of the
conflict of faith. This will be when they recognize God's blessing on Israel
His people.
The heart of nations will have to tend towards
Israel and Israel will have to tend towards the nations.
Free the heart by way of humility. A blessing to
Peretz for his true and tiring work loved by Heaven but not yet by people.
///////////////////////////////
Fish 349 - (Roll 119) – This message is a
kind of fulgurating explosion in which is manifested the essential purpose of
the Messianic Mission of Jesus. Yeshua loved the good heart, a heart with the
attributes mentioned here, faithful, humble, compassionate, a heart of love and
of forgiveness etc. This testimony received by Noda defines for us who Jesus
truly was, a person who loved the good and just heart understanding with an
illumined knowledge that it was just such a heart that God Almighty loved to
see in people. These words of Jesus represent a superb synthesis of the purpose
of his teachings.
Fish 350 - (Roll 120) - These words
concerning the heart come after all our explanations: Jesus in his youth, Jesus
with the Essenes, Jesus as Messiah son of Joseph, Jesus as the Ram Sacrificed
in place of Isaac, our father, Jesus 'Second man of the Redemption' etc. After
all these matters, however, one might still ask in which way, more than any
other, must we understand Jesus' humility in the Goel Haim's announcement 'This
is the Star of Christ come in virtue of humility'? For even with all the titles
and explanations, we desire yet to better comprehend more precisely what Jesus'
humility entailed that it was so loved by God Almighty? The answer lay here in
these few but very rich words of Jesus that the just heart is the very
necessary essence in order to be loved by Ha-Shem. Yeshua explains here that
it's just such a heart demonstrated by the Goel Haim when he embraces the
people of every nation with heartfelt love and exclaims, "We are all of
the same flesh". Jesus expounds here that spoken about is the Corrected
Heart that will bring the world to its realization of being in the same true
faith and that all feel themselves of the same flesh. Amen-ve-ken-yehi-ratzon.
Fish 351 – Giordano dreamed, 7 August,
2016: he spoke to President Obama the whole time criticizing him vehemently
from every angle of his presidency. He said that America has totally lost its
image and its respect in the world under him, that he is weak and has weakened
the United States terribly and has made it into a laughing stock etc. in a long
unending criticism until he woke up.
Fish 352 – 17 August, 2016: Solly in his
dream was looking at night into the sky and saw Big Fish Leviathan in a large
array of stars that formed the Big Fish.
A big Sign. It may be related to the change of
house that we are in the midst of making since the owner of this apartment,
Mahhluf, has decided to sell this house. We have seen a 'large' apartment on
Rehov Bialik. The night before Paolo and Noda went to see it, Gilat Haim called
and said she dreamed that morning that we moved into a very large house. Gilat
Haim knew nothing of our needing to move.
Fish 353 – August 19, 2016: I dreamed
that I put on a new Talet, abandoning the old one, in the Sign of the New
Sanctity of the Tzitzit. After this I dreamed that I wanted to make an
immersion of purification but in the meantime I held old Tefillin in my hand
the straps of which were already not Casher since according to the Halacha they
would have to be re-tinted black. My intention was not to wear them but rather
to regard and touch with my fingers the old-sanctity before my purification in
the Mikveh. - -
Fish 354 – 30TH Menahhem Av,
Rosh Hhodesh, September 30, 2016: Noda dreamed she was in Italy with her son David
and they walked barefoot on the snow. It was pleasurable and Noda said to
David, "After 4 years in the desert heat, we don't feel the coldness of
the snow". Then she was on the balcony of her grandmother's house. The
time was towards the setting of the sun with its beautiful red color."Look
at the sun" she said to David but then she realized it was the moon and
not the sun which to the right somewhat above. The marvel was that the moon
shone as if it were the sun. - -
Fish 355 - The dream indicates a radical
change. That the light of the moon was practically as bright as the sun, seems
to indicate an incredible 'renewal' of the heavens and the earth, as in the
beginning of the Creation the moon and sun were equal.
Fish 356 – Rosh Hhodesh, 30 Menahhem Av –
Giuseppe's dream - there were signs from heaven, the figures of animals, the
first an elephant with its trunk evidenced, then other animals; he perceived
the 13 mazalot and at the same time the animals of Noah's arch. All this came
from the stars at night and on earth there was chaos even though these signs
were visible and clear. He saw them in order and in line in various 'file'.
They came from the various stars and constellations of the universe, as if from
heaven all was ready and the signs could now touch earth. But people were still
very far. Then he saw a minister of Islam represented by a woman. There was
judgment. There were terrible decrees. The minister was desperate and then she
descended down to earth yelling "peace with Israel! peace with Israel!"
having many Muslims change thought towards the people of God. So it was; they
began with the Koran in their hands saying, "We Muslims must be in peace
with Israel". Manifestations against Israel were surprised by this new
message and many changed thought. Not all. "Only with peace with Israel
can we inherit the blessing of God to Abraham; there are no other
solutions" said the minister of Islam to various Muslim peoples in order
to render then conscious of this truth.
Fish 357 – Tuesday, September 6, 2016:
Elul 3, 5776: Must be a day of Feast. Noda dreamed that Paolo prepared 3 very
large sumptuous Apple Pies which he shared with many, also Tina, his sister.
The atmosphere was extremely festive. – Paolo dreamed that Solly gave me a
tremendously large amount of money, as if a starry-heaven of money. The
atmosphere was very festive – I dreamed that I was given in inheritance RAHAV
and 410. The atmosphere was of a very great and hidden inheritance. – In my
daily reading: Shoftim – Shaul searches for his father's she-asses. Samuel
announces to Shaul that he has been chosen King. Also Shaul is among the
Prophets. Shaul hides behind the kelim.
Fish 358 – And just now, after writing
the above, David (Fierro) told that some time ago, perhaps a week or a month
ago, he woke up at night and saw my dear mother Ann Becker Green, in the room
with a candle who was looking at Paolo and Noda. He didn't realize who it was
exactly but today when Noda showed him the family Album, he recognized that it
was my mother. Siman tov.
Fish 359 – Sept. 10, 2016: Shabbat. I
dreamed: it was night; there were three cylinders from heaven to earth before
me to my right, one was very long, one was medium size, one was short. These
cylinders were filled with a white liquid substance and all three were related
to me, as if Meditation-Liquid to be used at will. Baruch Ha-Shem.
Fish 360 - The cylinder as a Sign refers
to the Final Pact closed hermetically into a Heavenly Cylinder. In particular
it refers to the 36 Virtues closed into that Cylinder, the Ten Segulot of the
Middle Tablet, the Thirteen Virtues of Esther and the Thirteen Qualities of the
Good Heart of the Shoshana. In this dream, basing myself on the 36 Virtues, the
proportions were 18, 12, 6. 18 - the Long Cylinder, 12 - the Medium Size
Cylinder and 6 - the Short Cylinder. That the Cylinders related to the Virtues
of the Heart could be seen in the dream by way of the fact that the Cylinders
were expansible by thought. The thought upon them brought them, or each one,
close and widened the range of the White Fluid inside. This refers more to
feelings, sentiments, consciousness of an internal attribute more than to the
graded logic of intellectual expansion. In any case these three Cylinders come
for the sake of the Triple-Meditation which comes for widening and deepening
one's love to God Almighty. -
Chpter 13
Fish 361 – Shabbat Shoftim (Sept. 10,
2016): For the first time, Noa Hhana Noga was in Jerusalem for Shabbat with a
group of Italian Jews. She liked it very much, also the prayers in the Italian
Synagogue. She says she would even like to live in Jerusalem.
Fish 362 - The fact is that in the
morning of the same Shabbat, Moshe Levi dreamed: We had a house in Jerusalem.
He came to visit us (Paolo, Noda and me) and entered the rather large house. He
remembers 3 rooms. In the first there were poor people (barboni). In the second
there were 2 Israeli singers (Rami Kleinstein and Keren Peles) and the
atmosphere was of celebration. In the third was Peretz in a blue tunic.
Notice how we are under the Stars of the
Redemption.
Jerusalem is 'yira' shleima' - 'total fear' (of
God)
The Blue Tunic represents Techelet, as Techelet
Mordechai. It's a Sign of Elevation in the fear of God in the Sign of being
bound to the Tzadik Haim (the Double-Sign of Techelet refers to the two signs
of the birth, (1) born circumcised (2) on the 6th of Sivan at the
exact moment of Matan Torah.
Fish 363 – Paolo a few days ago dreamed
that Solly had given me an immense amount of money. –
I waited to see was it was about because it was
certainly not to be taken to the letter. After Shabbat (Shoftim) Solly returned
from Sicily, He brought me 5 stones, 2 from the Lava of Etna and 3 from the
river Alcantara the water of which is extremely cold. The 2 Stones of Lava are
for the purification of the kidneys. One Stone of the River is for the New
Humble Brain. One is for the New Heart. The third, small, is in fact two;
together it has the form of Israel but it broke in two. This is the Sign of the
Dove and Pigeon in the Pact between the Parts (Genesis, 15); they are mentioned
as two but then the verb is singular; he did not cut them in half (ibid: 10),
as explained: (1) Israel, the house of Judah and (2) the Lost Sheep of the
House of Israel. They remain whole and they will be united afterwards (Ezekiel,
37: 19) 'and they will become one in My hand'.
There is for sure no price for such marvelous
Stone-Signs.
Fish 364 – September 13, 2016; 10 Elul
5756: I dreamed, thank God, I merited to be with the Tzadik Haim, at least 3
different times in 3 different dreams (the whole night practically). In these
dreams was indicated that staying together with the Tzadik Haim meant staying
in yirat shammaim and not to do as others who flee.
There was a whiteness in these dreams that are
part of the New Sanctity of the Final New Pact as are the 3 Cylinders (Fish
359). Also these Stones from Sicily come to reinforce the New Sanctity.
Fish 365 - As I was reading Daniel's
dreams in the Two Books of Daniel and Giuseppe, I was now up to dream 114 of
Daniel, a very important dream in which the Goel Haim explains to us the
purpose of the Star of the Goel Haim with the phrase, "I am the Goel Haim
and you are the Star of the Goel". The dream then ends with Peretz lying
on the ground with his body covered with many colors that formed a garment
which would help Peretz to make Stellar Bindings in the 13 days that followed.
Quite amazing. That dream was of June 25, 2006. As I write this my body is
still full of colors. (see Book of Bread, Rolls 208-210 for an explanation of
the Star of the Goel Haim).
Fish 366 – With the colors upon me, with
the explanation of the Star of the Goel Haim, I must try to use, God willing,
these 13 days (until the second day of Succot) in binding the 13 Mazalot to
water the earth for the closing of this Book.
Fish 367 –
We are the Star of the Goel Haim
To help us be serious.
Fish 368 –
To make Stellar Bindings of the New Mazalot
To water the earth from the Redemptional Stars
In merit of the Goel Haim.
Fish 369 –
To help us be serious
And to hate all superficiality,
He establishes the Great New ve-nahafoch hu
in the NUNe of Yehoshua, the NUNe Soffit and NUNe
Finale of SHUSHAN.
He constantly replenishes us with New Signs
and declares, 'you are the Star of the Goel'.
He blesses us and sanctifies us and awakens us
anew.
Explained is the closed MEM of le marbe ha-Misra
(Isaiah, 9: 5)
and we ask God's forgiveness that we be not rejected.
Fish 370 -
How can we dress ourselves in the vestments of the
Star of the Goel Haim and bind Leviathan's Mazalot so that they water the
earth?
Here are some aspects of being the Star of the
Goel Haim:
Search always for happiness, because everything we
have is from God Almighty.
Fish 371 - Do not eat quickly and chew
your food well. Try to be aware of your eating with thoughts of the good tastes
given by Ha-Shem to mankind. Remember too that there are many who have not
enough to eat and drink.
Fish 372 - Be humble in every thought. If
you push yourself down your soul will pull you up. If you push yourself up your
soul will pull you down. To pull yourself down means to lower the image of
yourself in not thinking yourself better than someone else. This is hard; it
requires inner happiness in being humble.
Fish 373 - To push yourself up means to
want to be something or someone and to want to be seen by others as something
special. This creates superficial thoughts and thick layers of foolish images.
Fish 374 - Be with an open and tolerant
heart towards people. Accept people for what they are or for what you see them
as. All are His creations. Therefore try not to judge people because it leads
to error. You cannot know how God Almighty judges each person. This is very
hard because one automatically judges other people. Remember the Star of the
Goel Haim and try to be filled with positive thoughts and even love for others.
Fish 375 - Smile to other people when you
greet them and when you are in their company. This is an important part of
derech eretz but it will not come if the action is a superficial gesture. Make
it come from the heart and if the heart smiles the person will smile.
Fish 376 - If your parents are alive, try
to be filled with actions of respect because every movement towards them with
respect is seen closely by God Almighty and He rewards every step, every smile,
every way of showing love, every way of helping and every way of alleviating
whatever problems there may be.
Fish 377 - To accomplish this, don't
worry about being right; it's much better to be wrong while maintaining respect
than being right and foregoing respect. This is true wisdom: be wrong even if
you are right and let your parents be right even when they are wrong. God
Almighty will add wisdom to this wisdom in derech eretz.
Fish 378 - Be careful with whatever you
say. Do not banter words around as if they have no value. Great is the value of
words as are the meanings expressed. If your words have weight then their
meanings will be significant.
Fish 379 - Therefore speak slowly. Do not
rush your words ahead of you. This generation is all sick in its swiftness and
the resulting superficiality that it bears. The Goel Haim spoke slowly and
clearly and every sentence was a sentence. His speech was also oriental with
colorful linguistics and movements and changes of voice according to what was
being spoken.
Fish 380 - Do not tell people what to do
or what not to do unless they ask you, and if they ask answer only if you know
the answer, otherwise say, "I don't know". And don't invent excuses
for not knowing. And if you should know but don't, say that you will ask
someone who knows the matter more or better than you. And do it!
Fish 381 - If you want to be a 'hasid',
be a 'hasid' before God only, between you and Ha-Shem, not before other people,
not in mannerisms and ways of religiosity and with so-called 'hasidic' garments
etc. etc. etc. Study Jesus' words on this matter, they are illuminating.
Fish 382 - Try to wake up early. This is good
for the mind and the body and in serving the Almighty. Waking up before dawn is
a great segulah and carries the person with a positive light throughout the
day.
Fish 383 -
Whether a Bird, a Fish, a Donkey, a Turtle or
Giraffe,
we hold onto the Signs of Isaac for these will
make us laugh.
Whether an Armadillo in his Refuge or a baby in
his pen,
we must remain in the confines of the Lion's Den.
Whether the Star of the Project or the Lake of
Salt
or the End of the Minute in Time's great vault.
Whether a Valley filled with intelligence or the
Heavenly Perfume of Prayer,
we seek the Beautiful Paradise, this time
remaining there.
Said the Teacher, "I am the Goel Haim and you
are the Star of the Goel".
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Fish 384 - Shabbat Shuva (October 8), I
dreamed: I was together our people of the Final Redemption (Paolo, Noda and
others). Before us was a Hhredi (Religious Jew) and other hhredim with him. He
looked at us with disdain and spoke us scornfully and with condescension for
the fact that we were not as he and those like him. I said to him, "What
you are saying is utter foolishness. You believe in Ha-Shem and we believe in
Ha-Shem, in the written Torah and the Oral Law, you pray to God and we pray to God,
you try to serve Him and we try to serve Him. What difference is there that you
should so look down at us? He walked away unconvinced. I then saw him again and
said to him, "Your attitude is completely wrong. If you have had the good
fortune to study Torah and to know many things and to perform mitzvot, this is
only your good luck, You have been lucky, not that you're better than anyone
else!". He went into another room where a minyan was praying. I too walked
in. He took hold of my arm with feeling and even with tears in his eyes and
said to me, "I have been moved by your words" and he kissed me on the
cheek. - -
Fish 385 – Thank God Almighty for this
Sign of Reconciliation. I believe the Prophet Elijah is happy about this Sign.
It is a culminating point and a Renewal of the Sign Ba-Ha-Zman. And the Kiss
brings the Reconciliation to the Lost Sheep of the House of Israel. So is it a
success for the revelation of the New Sanctity of the Final New Pact in merit
of the Goel Haim.
Fish 386 – The Star of the Goel Haim is
for the people of the world. The world afterwards will participate in the Tree
of Life brought by the Goel Haim. The Tree of Life descends from Above, bound
to the Stars of the Redemption and in particular from the Mazalot of Big Fish
Leviathan. The Tree of Life comes into the world in merit of the Teacher Haim
whose name means Life.
Fish 387 –The Tastes of the Tree of Life
descend from the 13 Mazalot in particular. In the world nature will again
return and new levels of good health will be born in the world. There will be a
new level of harmony between husband and wife and renewed levels of derech
eretz of children to their parents. Foods will return to be natural and new
calmness will be born in people's heart and body. People will love God Almighty
with their whole existence and will be afraid to do whatever is offensive
towards Heaven or against His will. All this is the Tree of Life that descends
into the world in merit of the chosen Goel Haim.
Fish 388 – We must be simple Donkeys to
be worthy of being the Star of the Goel Haim and try to take the Teacher's
humbleness into our being.
Fish 389 - All that he was and all that
he knew, nothing he demonstrated to others so that no one think him a Tzadik
before God Almighty and show him honor.
Fish 390 – Loved by whoever spoke to him,
his heart went out to every person. Whoever sat with him felt the inner
security of one who cares, one who is concerned with a person's well being, a
person whose goodness waved in oceans of hope and strengthened the weak. Those
of the Levi family called him Moreh, and felt him as their Teacher. Giordano's
daughter Lea was healed of a grave illness by the Tzadik Haim and they came to
know that God Almighty answered to his blessing. They saw his humility and were
amazed with love, this the blessed family that merited afterwards to receive
the Six Great Completed Signs of the Final Redemption.
Fish 391 – Yet he walked as a simple
person among people and smiled with them and laughed at their jokes, sometimes
even of vulgar substance. Not to show any difference, he laughed with them and
patted them on the back. They called him "professore" with simple but
truthful respect as they sipped their wine and continued to play cards.
Fish 392 – "The entire Torah is the
humility of Moshe Rabbeinu" explained Ha-Moreh Haim, "but very few
have understood it. Moses was humble in every step of his life and none
suffered as he for the crude thoughts of the children of Israel. Even for
miracles that he performed, they accused him of magic but he knew that they had
been slaves and he forgave them and prayed to God to forgive them. Sometimes it
was extremely hard to gain forgiveness but only in mentioning God's promises to
Abraham Isaac and Jacob was God Almighty placated, so to speak, and pardoned
the chosen nation. Moses' humility was the foundation of the redemption and the
Revelation of the Torah but very few understand this fact".
Fish 393 – It's not so easy to understand
that we are the Star of the Goel Haim and it requires much thought to stand
beneath its truth and to remain completely humble and not to believe ourselves
something that we are not. The only thing that comes to mind is to say it for
each Mazal and hopefully, God willing, as the Star of the Goel Haim, water will
flow down from Big Fish Leviathan to water the earth:
Our Teacher is the Goel Haim and we Donkeys are
the Star of the Goel Haim. May that the Rivers of the Mazal of the Resurrected
Bird flow down to water the earth.
Our Teacher is the Goel Haim and we Donkeys are
the Star of the Goel Haim. May that the Rivers of the Mazal of the Battle of
the Fish flow down to water the earth.
Fish 394 - Our Teacher is the Goel Haim
and we Donkeys are the Star of the Goel Haim. May that the Rivers of the Mazal
of the Weights of the Donkey flow down to water the earth.
Our Teacher is the Goel Haim and we Donkeys are
the Star of the Goel Haim. May that the Rivers of the Mazal of the Illumined
Turtle flow down to water the earth.
Our Teacher is the Goel Haim and we Donkeys are
the Star of the Goel Haim. May that the Rivers of the Mazal of the Kingdom of
the Giraffe flow down to water the earth.
Our Teacher is the Goel Haim and we Donkeys are
the Star of the Goel Haim. May that the Rivers of the Mazal of the Star of the
Project flow down to water the earth.
Fish 395 - Our Teacher is the Goel Haim
and we Donkeys are the Star of the Goel Haim. May that the Rivers of the Mazal
of the Refuge of Armadillo flow down to water the earth.
Our Teacher is the Goel Haim and we Donkeys are
the Star of the Goel Haim. May that the Rivers of the Mazal of the Lake of Salt
flow down to water the earth.
Our Teacher is the Goel Haim and we Donkeys are
the Star of the Goel Haim. May that the Rivers of the Mazal of the Valley of
Mercury flow down to water the earth.
Our Teacher is the Goel Haim and we Donkeys are
the Star of the Goel Haim. May that the Rivers of the Mazal of the End of the
Minute flow down to water the earth.
Fish 396 - Our Teacher is the Goel Haim
and we Donkeys are the Star of the Goel Haim. May that the Rivers of the Mazal
of the Heavenly Perfume flow down to water the earth.
Our Teacher is the Goel Haim and we Donkeys are
the Star of the Goel Haim. May that the Rivers of the Mazal of the Lion in his
Den flow down to water the earth.
Our Teacher is the Goel Haim and we Donkeys are
the Star of the Goel Haim. May that the Rivers of the Mazal of the Beauty of
Gan Eden flow down to water the earth. Amen.
Fish 397 - Blessed is EL SHADDAI who
blesses the Thirteen New Mazalot of Big Fish Leviathan that they water the
earth. Amen.
Fish 398 – Blessed is God on High who
renders us humble Donkeys to fulfill our privilege as the Star of the Goel
Haim.
Fish 399 – Blessed is the God of Hosts
who in merit of the Goel Haim lifts us up to contemplate the Stars of the
Redemption.
Fish 400 – Blessed is EHEYE ASHER EHEYE
who is revealing the Star of the Project of the Geula Shleima. Amen
ve-ken-yehi-ratzon.
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October 9, 2016, Tishrei 7, 5777, Beersheva