Written by: Peretz Green



The School of the Essenes and the Resolved Purim



At times we speak of the New Light of Hhanukat ha-Hhanukot and at times of the New Light of the New Message that originates from the Star of Christ. The New Light of Hhanukat ha-Hhanukot refers to the marvelous and illuminating New Message of the New House of Prayer of the Final Redemption. Here the past doesn't enter.

The New Message of the Star of Christ of the Completed Signs refers chiefly to the new and marvelous explanations that resolve all the great historic problems of the Messianic Mission of Jesus and is contained in Petal Five under the general name of Sefer ha-Mafli, The Book that Astounds. Some basic texts: The Book "Between the Initial Signs and the Final Signs", the Gospels Corrected, John Corrected, Yeshuat Yeshua and Paul Corrected.

A common bond in these texts resides in the comparison between the Initial Signs behind the formation of Christianity and between the Completed Signs of the Third and Final Redemption come in merit of the Final Goel, the Teacher Haim.

It is essential for understanding the New Message to have the knowledge of the existence of the Initial Signs since the Completed Signs had their Initial Signs in the School of the Essenes, in Jesus Mission and thus in Christianity. All this must be studied as much as possible.

The momentous documents found in the caves of Qumran, called also the Scrolls of the Dead Sea, do not represent simply an archaeological matter and, after more than 40 years, they continue to be studied with the maximum enthusiasm by the scholars of history and of religion. Aside from having widened greatly the knowledge of the doctrines and the studies of the Essenes, the documents continue to arouse interesting and deep speculations on the virtual solutions of the origins of Christianity. Until now, the scholars undertake, also with ardent passion, to find the possible bonds between the mission of Yeshua and his messianism and between the severe messianic order of the Essenes.

The discovery of such documents, discovery that has favoured a new general awareness in the world concerning the Essenes, is itself a REDEMPTIONAL SIGN. The matters taken up by the Completed Signs regarding the CORRECTION of CHRISTIANITY, without a preceding diffusion in the world of the general knowledge of the existence of the Dead Sea Scrolls, would not have had in the world a point of reference to connect with the ears of listeners.

Here are some essential points of reference needed for understanding the matter seen in terms of the Completed Signs. These coincide with the matters discussed in "Between the Initial Signs and the Final Signs". These are important to understand in order to connect them to the comprehension of the Historic Design of EHEYE ASHER EHEYE, God of the Redemption:

1. The Teacher of the Justice

a) - his level

b) - as founder of the Secret School of the Essenes

c) - as Hidden Goel of the Essenes

2. The Secret School of the Essenes

a) - the covert name of this School, School of Esther

b) - the general level of the School of Esther

c) - the many secrets known to the sages of the School of Esther

d) - the messianic order of the Essenes

e) - the counter-position of the Essenes to the Doctors of the Law of those epochs and the historic meaning of this in the Divine Design.

I will try to connect the points of reference mentioned to the comprehension of readers with five very powerful "hand grenade bombs", giving brief explanations that connect the various explosions:

Many of the aforementioned points answer to information sought by the scholars in these 40 years without success. The definitive knowledge of the aforesaid points has come exclusively through the Completed Signs of the Third and Final Redemption sent by the Goel Haim.

The scholars attempt to connect the references of the documents of Qumran to historical and redemptional matters, especially in the search of the origins of Christianity, but they can never conclude or prove their conclusions. The New Message of the Final Redemption, on the other hand, arrives with the conclusions already closed into the Signs.

1- first bomb of the facts: What impedes the scholars from arriving at real and definitive conclusions? This is because it was not given to them to know the historical secret revealed to us by the Final Goel, Haim, that Yeshua had entered the School of the Essenes and had remained there 3 complete years and had received there secrets of the kabbalah ma'asit, secrets afterwards used by him for performing miracles during his mission.

This matter could not be proven from the documents of Qumran!

This fact, in truth, represents an authentic historical secret handed over to us by the Final Goel, Haim, Head of the Hidden Tzadikim in his generation.

It could not have been revealed before the time and, with the arrival of that time, it is revealed exclusively within the framework of the New Pact of the Final Redemption. Otherwise such a fact concerning Jesus, if it were known to the scholars and made public, would have upset history and might even have sent the Christian Church to a precocious destruction.

That, however, would not have allowed for the possibility, for both Christians and Jews to know as well the truths connected with the mission of Jesus. They could have undone traditional Christianity but the matter would not have had more consequence than that, only creating at best an other historic imbalance. God, instead, has contained us all, Jews included, in non-comprehension and in error in order to correct us all at the end with the true knowledge of the Divine Design in history, a Design which includes the Messianic Mission of Yeshua, Christ of the Nations.

2- the second bomb explodes on John the Baptist who had been in the School of the Essenes for at least 8 years, at least a year and a half of which simultaneously with Yeshua.

We know from the Teacher Haim that Yohhanan was already in the School several years before Yeshua and the Tzadik taught us lessons on the profound influence of John on Jesus, both inside the School and after Yohhanans break-away, in all that which later formed the raison detre of Yeshuas mission, as explained in "Between the Initial Signs and the Final Signs".

Many scholars suspect and they even maintain that the origin of Johns mission of immersion and penitence is the Community of the Essenes. They have no way to prove it and the question remains on the level of academic speculation without any conclusion.

As the first matter, also this, if it came to light before the time, would have definitely upset the face of history, but not in the desired way. The bomb must come from the New School of Esther of the Final Redemption in the context of the New Pact; otherwise it would not explode in equal-measure on all sides. The fact of John must come together with that of Jesus and both facts must re-enter within the context of the Historic Design of the Salvation of the lost sheep of the House of Israel and of the nations of Esaù, in the new knowledge of the Initial Redemptional and Messianic Signs revealed in the School of the Essenes. Only the New Pact of the Third and Final Redemption furnishes the composite elements to accomplish that.

We speak of all this because of the historic importance of these matters and for understanding why EL SHADDAI has not allowed that such facts come to light before the time, not from the Heads of the Hidden Just and not in the Scrolls of the Dead Sea. Such would have destroyed the historic equilibrium without constructing a new and superior equilibrium over the one destroyed.

Students must meditate deeply on these affirmations in order to understand them well. Following our reference points, however, and trying to feel the deafening noises of the bombs here exposed, they will be facilitated.

3- The third bomb blows up Jewish history relative to the periods preceding the Destruction of the Second Temple, lets say a period of about two hundred years. This period coincides with the existence of the Secret School of the Essenes established upon the directives, at first oral and then, in large part, written by the Teacher of Justice before his / death at the hands of the High Priest.

The matter is that the history of the School (and the Community of the Essenes) represents a testimony, important because external to the Christian New Testament, of the high level of corruption and empty hate that, unfortunately, was present in the various camps of the Leaders of the people, the priests and the doctors of the law etc. in those times. This, however, only strengthens historic information already known. The bomb is not this.

The burst comes from another side of the question. Being the School of the Essenes the recipient of the true Initial Messianic and Redemptional Signs in merit of the Teacher of the Justice, one arrives at a colossal conclusion: The only true place of salvation in those epoches was the School of the Essenes (and the Community of the Essenes). In that epoch, so to speak, God was near to them alone and sustained them in the height of real holiness because of their honesty and sincerity. All the rest of the society was not in the grace of God.

For a Christian, accustomed to the criticisms of the then doctors of the law, the matter might seem only correspondent to the New Testament claims. Instead, for the Jewish world, it is an earthquaking shock to consider that, in the same epoch in which was standing the House of God with its Priests, there existed another institute of Torah and of the fear of God that was loved in the sight of God more than the Sanctuary, the Priests, the Doctors of the Law and the Sanhedrin of those periods. For the Jewish people this requires a big aspirin for a two-thousand year old headache.

The keys of the Complete Signs, nevertheless, confirm just this. And the result of the worldwide extension of Christianity is also a proof to this. In the roots of Christianity in the School, the Initial Signs of the New Light of Hhanuka which eventually went out for the nations were more beloved in that generation before God than the services in the Sanctuary and the studies of the Doctors of the Law; this was due to the want of the good heart and sincere heart and the acts of charity, compassion and good will, loved by God. The services in the Temple and the studies of the Torah had not brought a New Light for the world. This confirms in an extraordinary way the Lamp of Jesus in his discourse on the Mountain (Matthew, 5), a Lamp that in the hands of Yeshua was extended unto the extremities of the earth.

4- The fourth bomb is the knowledge of the secrets and secret powers known in the School of the Essenes, as taught to us by the Teacher Haim. For one thing, the knowledge of the existence of such secrets in the School blows up the miracles made by Jesus and brought in the Gospels. This knowledge blows up the christological mythology implanted around the portents and miracles of Jesus. At the same time it reproportions those same miraculous actions of Yeshua and re-attaches them to the roots of the hidden tradition in Israel, particularly to the tradition of Prophet Elijah, of blessed mentioning.

With the knowledge that the Teacher of the Justice was the Head of the Hidden Tzadikim of his generation, and knowing of the close relationship between the Head of the 36 Hidden Tzadikim and the Prophet Elijah, Head of the Men of the Ascent of each generation, this clears the path for understanding how such secrets, real and powerful powers, as those of the Prophet Elijah, of blessed mentioning, had become the heredity of the Jewish sages of the School of the Essenes. If that doesn't blow up the mind with new comprehension, it is a sign of profound sleep.

5- the fifth bomb is a synthesis of the preceding explosions, giving the explanations on a table of gold embedded with diamonds of what happened:

Before the revelation of the Complete Signs nobody knew that the Final Goel would have been the Head of the 36 Hidden Tzadikim. Nor is it known even in tradition that also Mordechai ha-Tzadik, the second Goel of the Jewish people, was the Head of the 36 Hidden Tzadikim of his time. Through the Complete Signs of the Final Redemption, it becomes revealed that also the Teacher of the Justice, founder of the School of the Essenes, had been Head of the 36 Hidden Tzadikim.

Together with these historic novelties is there revealed another extraordinary matter: From the time of Mordechai ha-Tzadik the true messianic and redemptional secrets were held exclusively by the Head of the Hidden Tzadikim in each generation. It could be said that the Great Historical Secret of the Treasures of the Kingdom of Heaven, hidden in the Signs connected with the name EHEYE ASHER EHEYE, God of the Redemption, revealed to Moses in the burning Sneh, was in the hands of one person in each generation.

In the First Redemption, at the hands of Moses, there descended the Signs of the first part of the name: EHEYE. In the Second Redemption of Purim, at the hands of Mordechai ha-Tzadik, there descended the Signs of the second part of the name: ASHER' and in the Third and Final Redemption, at the hands of the Final Goel, Haim, there have descended the Completed Redemptional and Messianic Signs from the third and last part of the name: EHEYE.

With the arrival of the third part of the name, the time has come for the completeness of the entire sacred name of God, EHEYE ASHER EHEYE, which finalises all aspects of the Redemption, also those of the past. Therefore the Final Redemption is also the redemption which finalises and completes the world as it enters its Great Universal Redemption.

The awful historic breakthrough, ethically, morally, religiously and socially, between the order of the world of the past and the new order of the world of the Final Redemption requires a long and difficult generation of 65 years for that inconceivable adjustment. The temporal tool destined from God to bear witness in itself to those incredible overthrows and changes is called the Fourth Displaced Generation. It is called Displaced because it is separated and distinct from all other generations past and future. It is the unique generation in which the pace of the events will be so breath-taking as to fluster all humanity and to wake it up from its millennial numbness without God to a intimate knowledge of the Spirit of the Only Living God until from the greatest to the smallest, all will know Me (Jeremiah, 31: 33).

From the name EHEYE ASHER EHEYE, the second part ASHER' is connected with the second redemption, that of Purim, at the hands of Mordechai and Esther, as explained, often called the Hidden Redemption. Even the name of God doesn't appear in the traditional Meghillat Esther, for this demonstrates the hiddenness of the miracles of God for the salvation of His people from the depths of the exile.

This concealment is also seen in the name EHEYE ASHER EHEYE. In the sacred tongue the name EHEYE - I shall be - is of itself a name of God, therefore it represents a revelation of the name of God, Blessed is He, openly and clearly, as it was in the First Redemption, with manifest miracles at each footstep, from the miracles in Egypt to the miracle of the Red Sea to the Revelation of the Torah.

So too in the Final Redemption there is with each step apparent miracles, from the revelation of the Complete Signs to the reception of the New Tablets of the New Law to the Construction of the House of the Redemption of Seven Floors at Jerusalem and Beer Sheva. there are and there will be great observable miracles during the whole of the Fourth Generation even more immense and universal and marvelous than in the First Redemption but in miraculous new forms which amaze the mind and renew the heart with the New promised Spirit; but this time, it does not go away any more and the Spirit wins.

For these motives the two names EHEYE are equal, both being manifest revelations with open miracles in the world and with the revelation of the Law of God in both. The first EHEYE represents the manifestation of God in the first revelation of the Redemption while the second EHEYE represents the manifestation of God in the final and conclusive revelation of EHEYE ASHER EHEYE.

The name ASHER, on the other hand, represents the connection or the covert bond between the two Manifest Revelations. The form of the name ASHER - ThatWhich doesn't mirror the form of any name of God. We know that as part of the complete name EHEYE ASHER EHEYE also ASHER is a name; otherwise it appears simply an adverb of conjunction.

But, now, then, students of the School of Shoshana, be it understood that this adverb of conjunction has conjoined and connected 2600 years of history and has formed the hidden redemptional bond, concealed to the eyes of humanity from the Persian Purim until Revelation of the Final Signs of the name EHEYE. All history, then, becomes rejoined when the name ASHER is, so to speak, ready to demonstrate its correct position of the binding power between the first redemption of EHEYE and the final redemption of EHEYE.

Obviously in all these centuries and millennia it was impossible to reconnect the first redemption with the final redemption until the selection of the Final Goel and the Completed Signs.

From the Goel Haim the Donkey eats the Bread of this truth and brays out the Hidden Bond. The name ASHER was beside the Prophet Elijah, of blessed mentioning, the Prophet of the Redemption, as it states Behold, I am sending My messenger, Elijah, the Prophet. He will reconcile the hearts of fathers with their sons and the hearts of sons with their fathers (Malachi, 3: 22-23). Then the name passed to Elisha, the direct talmid of Elijah. From Elisha it passed from one to one in every generation until, during the Babylonian exile, it was the sacred heredity of Mordechai ha-Tzadik. With Purim, there was a completeness of the name ASHER for the Jewish people, reason for which it was possible after that redemption, the return to Zion, the rebuilding of the Temple and all the new legislature and the return of traditional religion in Israel.

It may be thought of as an historic attempt to reconnect the name ASHER to the second EHEYE for arriving at the final redemption. In that return, however, it would have been necessary that the redemptional light be perceived from the children of Israel and prepared for its universal purposes, a light unto the nations. That would have had the power of extend among people and of recuperating the lost sheep of the House of Israel and of converting the idolatrous nations to the true faith in the One Living God, the Holy Redeemer of Israel.

In this way the entire name EHEYE ASHER EHEYE would have been revealed for the world with enormous miracles and would have revealed the New universal Law for all and it would have raised the faith of humanity, to all the meritorious of the earth, and sealed it in a New Pact of the Third and Final Redemption.

Instead, the completeness of the name ASHER connected with Purim didn't succeed in becoming the Active Bond to the FINAL EHEYE. The faith of the people didn't achieve the spirit of love to become a nation of priests unto the world. This want left the people weak in all senses so that it couldnt succeed in holding back the evil of a society always less spiritual and more corrupt.

The name ASHER remained in the Jewish Purim without, however, having the power to take on its role as unifier of the Divine Name to its conclusion in the Final Redemption of EHEYE ASHER EHEYE. The truth is that the name ASHER remained only with the Head of the Hidden Tzadikim, secretly, in every generation. About 200 years before the destruction of the Second Temple, the name ASHER was with the Teacher of Justice.

He saw in his foreseeing prudence that the traditional people of the Second Sanctuary went towards destruction and not towards construction. He saw the historic necessity of creating a place of refuge and conservation so that the elements of the redemption of ASHER have a place of sanctification, so that when the time would arrive for its revelation in the world, it would be bound to the final name. For this purpose the Hidden Teacher of Justice created the Secret School of Esther for containing and maintaining the Redemptional and Messianic Signs of the name ASHER.

The redemptional elements of the name ASHER contained as well the two general aspects which we might characterize as the hidden and inner light of Purim' and the manifest, but sacred, universal light of Hhanuka'. After the death of the Teacher of Justice, the Signs of ASHER continued to reveal marvels inside the School of the Essenes, according to the time and according to individual merit.

At a certain point of that continual revelation, the Signs of the Light of Hhanuka arrived, a light that must extend for all to see. The Signs of that light gave some Initial Signs to Yohhanan ha-Matbil who therefore began to see his calling in the desert, outside and free to act for the purpose of extending that light. The same Signs of that New Light were revealed to Yeshua in the School and he saw himself in that light and he left the School to accomplish his mission.

In one way or another a light had to go out for the world. The Signs of ASHER, however, inside the School were, even after his death, under the authority of the Teacher of the Justice. The Signs of ASHER taken out of the School by John and then by Jesus were no longer under any authorization from above. Therefore those Initial Redemptional and Messianic Signs brought by Jesus were not protected from invasions of falsifying forces.

If, for hypothesis, the Jews at that time had deserved them and had been successful in extending them to a universal level, those falsifying forces would have been annulled by the true tradition. Israel, instead, was in a state of deep guilt and that Universal Light destined to illuminate the nations, went out twisted and contaminated and unbalanced. The un-authorized name of ASHER changed form, as explained in the New Message that the three letters of ASHER were exchanged to form ROSH (HEAD), and the poor Messianic Sacrifice was turned into the HEAD of CREATION by the Fathers of the Church.

The true name ASHER remained with the Heads of the 36 Hidden Tzadikim until it arrived to the Tzadik ha-Shalem, the Teacher Haim. When he was chosen by God to be the Final Goel and the Anointed Judge of the Kingdom of Heaven, there began to descend the Complete Redemptional and Messianic Signs of the Third and Final Redemption.

From the beginning of this descent, the Signs, being the final ones, contain the Signs of the necessary Correction to put right the idolatrous distortions and errors of the past. They thus correct the name ASHER adulterated in ROSH by way of the Christian Correction. And for the Correction in the Jewish camp, they bring the New Signs of the Great Reform in Judaism and the Signs of Hhanukat ha-Hhanukot which extend the Light of the God of Israel to the entire world.

And in this way the mystery of the GREAT PURIM of the Final Redemption is Resolved in merit of the Chosen Head of the 36 Hidden Tzadikim, the Final Goel, the Anointed Judge of the Kingdom of Heaven, the humble servant of God on High, the Teacher Haim.


If anybody has found difficulty in understanding these redemptional messages, I can assure them that such is due only to a lack of acquaintance with the matters of the Final Redemption discussed and explained in the various books of Sefer Mishnat Haim. It is not due to any real difficulty, and they may rest assured that in time, with the knowledge of more related subjects, they will find themselves with a complete comprehension, for every explanation of the New Message is intertwined into the composite unity of the Final Pact.

This introductive part of Sefer Esther is, however, distinctive in as much as it gathers up the New Redemptional Signs of Purim of the New School of Esther together with the New Signs of Hhanukat ha-Hhanukot connected with the School of Shoshana. This represents a necessary re-unification between the two lights, that of Purim and that of Hhanuka. And it is properly this unification that allows for the completeness of the Great Light of Hhanukat ha-Hhanukot to go out for the people of Israel and unto peoples of the world, to all those who will merit to the faith of the New Light of the Third and Final Redemption in merit of the Teacher Haim. Amen.