Written by: Peretz Green
The
School of the Essenes and the Resolved Purim
At times we speak of the New
Light of Hhanukat ha-Hhanukot
and at times of the New Light of the New Message that originates from the Star
of Christ. The New Light of Hhanukat ha-Hhanukot refers to the marvelous
and illuminating New Message of the New House of Prayer of the Final Redemption.
Here the past doesn't enter.
The New Message of the Star of
Christ of the Completed Signs refers chiefly to the new and marvelous
explanations that resolve all the great historic problems of the Messianic
Mission of Jesus and is contained in Petal Five under the general name of Sefer ha-Mafli, The Book that Astounds.
Some basic texts: The Book "Between the Initial Signs and
the Final Signs",
the Gospels Corrected, John Corrected, Yeshuat Yeshua and Paul Corrected.
A common bond in these texts
resides in the comparison between the Initial Signs behind the formation of Christianity
and between the Completed Signs of the Third and Final Redemption come in merit
of the Final Goel, the Teacher Haim.
It is essential for understanding
the New Message to have the knowledge of the existence of the Initial Signs
since the Completed Signs had their Initial Signs in the School of the Essenes,
in Jesus’ Mission and thus in Christianity. All this must be studied as much as
possible.
The momentous documents found in
the caves of Qumran, called also the Scrolls of the Dead Sea, do not represent
simply an archaeological matter and, after more than 40 years, they continue to
be studied with the maximum enthusiasm by the scholars of history and of
religion. Aside from having widened greatly the knowledge of the doctrines and
the studies of the Essenes, the documents continue to arouse interesting and
deep speculations on the virtual solutions of the origins of Christianity.
Until now, the scholars undertake, also with ardent passion, to find the
possible bonds between the mission of Yeshua and his messianism and between the severe messianic order of the
Essenes.
The discovery of such documents,
discovery that has favoured a new general awareness in the world concerning the
Essenes, is itself a REDEMPTIONAL SIGN. The matters taken up by the Completed
Signs regarding the CORRECTION of CHRISTIANITY, without a preceding diffusion
in the world of the general knowledge of the existence of the Dead Sea Scrolls,
would not have had in the world a point of reference to connect with the ears
of listeners.
Here are some essential points
of reference needed for understanding the matter seen in terms of the Completed
Signs. These coincide with the matters discussed in "Between
the Initial Signs and the Final Signs". These are important to understand
in order to connect them to the comprehension of the Historic Design of EHEYE
ASHER EHEYE, God of the Redemption:
1. The Teacher of the Justice
a) - his level
b) - as founder of the Secret School of the Essenes
c) - as ‘Hidden Goel’
of the Essenes
2. The Secret School of the Essenes
a) - the covert name of this School, School of
Esther
b) - the general level of the School of Esther
c) - the many secrets known to the sages of
the School of Esther
d) - the messianic order of the Essenes
e) - the counter-position of the Essenes to
the Doctors of the Law of those epochs and the historic meaning of this in the
Divine Design.
I will try to connect the points
of reference mentioned to the comprehension of readers with five very powerful "hand
grenade bombs", giving brief explanations that connect the various
explosions:
Many of the aforementioned
points answer to information sought by the scholars in these 40 years without
success. The definitive knowledge of the aforesaid points has come exclusively
through the Completed Signs of the Third and Final Redemption sent by the Goel Haim.
The scholars attempt to connect
the references of the documents of Qumran to historical and redemptional
matters, especially in the search of the origins of Christianity, but they can
never conclude or prove their conclusions. The New Message of the Final
Redemption, on the other hand, arrives with the conclusions already closed into
the Signs.
1- first bomb of the facts: What
impedes the scholars from arriving at real and definitive conclusions? This is
because it was not given to them to know the historical secret revealed to us
by the Final Goel, Haim, that Yeshua
had entered the School of the Essenes and had remained there 3 complete years
and had received there secrets of the kabbalah ma'asit,
secrets afterwards used by him for performing miracles during his mission.
This matter could not be proven
from the documents of Qumran!
This fact, in truth, represents
an authentic historical secret handed over to us by the Final Goel, Haim, Head of the Hidden Tzadikim
in his generation.
It could not have been revealed
before the time and, with the arrival of that time, it is revealed exclusively
within the framework of the New Pact of the Final Redemption. Otherwise such a
fact concerning Jesus, if it were known to the scholars and made public, would
have upset history and might even have sent the Christian Church to a
precocious destruction.
That, however, would not have
allowed for the possibility, for both Christians and Jews to know as well the
truths connected with the mission of Jesus. They could have undone traditional
Christianity but the matter would not have had more consequence than that, only
creating at best an other historic imbalance. God, instead, has contained us
all, Jews included, in non-comprehension and in error in order to correct us
all at the end with the true knowledge of the Divine Design in history, a
Design which includes the Messianic Mission of Yeshua,
Christ of the Nations.
2- the second bomb explodes on
John the Baptist who had been in the School of the Essenes for at least 8
years, at least a year and a half of which simultaneously with Yeshua.
We know from the Teacher Haim that Yohhanan was already in
the School several years before Yeshua and the Tzadik taught us lessons on the profound influence of John
on Jesus, both inside the School and after Yohhanan’s
break-away, in all that which later formed the raison d’etre
of Yeshua’s mission, as explained in "Between
the Initial Signs and the Final Signs".
Many scholars suspect and they
even maintain that the origin of John’s mission of immersion and penitence is
the Community of the Essenes. They have no way to prove it and the question
remains on the level of academic speculation without any conclusion.
As the first matter, also this,
if it came to light before the time, would have definitely upset the face of
history, but not in the desired way. The bomb must come from the New School of
Esther of the Final Redemption in the context of the New Pact; otherwise it
would not explode in equal-measure on all sides. The fact of John must come
together with that of Jesus and both facts must re-enter within the context of
the Historic Design of the Salvation of the lost sheep of the House of Israel
and of the nations of Esaù, in the new
knowledge of the Initial Redemptional and Messianic
Signs revealed in the School of the Essenes. Only the New Pact of the Third and
Final Redemption furnishes the composite elements to accomplish that.
We speak of all this because of
the historic importance of these matters and for understanding why EL SHADDAI
has not allowed that such facts come to light before the time, not from the
Heads of the Hidden Just and not in the Scrolls of the Dead Sea. Such would
have destroyed the historic equilibrium without constructing a new and superior
equilibrium over the one destroyed.
Students must meditate deeply on
these affirmations in order to understand them well. Following our reference
points, however, and trying to feel the deafening noises of the bombs here
exposed, they will be facilitated.
3- The third bomb blows up
Jewish history relative to the periods preceding the Destruction of the Second
Temple, let’s say a period of about two hundred years. This period coincides
with the existence of the Secret School of the Essenes
established upon the directives, at first oral and then, in large part, written
by the Teacher of Justice before his / death at the hands of the
High Priest.
The matter is that the history
of the School (and the Community of the Essenes) represents a testimony,
important because external to the Christian New Testament, of the high level of
corruption and empty hate that, unfortunately, was present in the various camps
of the Leaders of the people, the priests and the doctors of the law etc. in
those times. This, however, only strengthens historic information already
known. The bomb is not this.
The burst comes from another
side of the question. Being the School of the Essenes the recipient of the true
Initial Messianic and Redemptional Signs in merit of
the Teacher of the Justice, one arrives at a colossal conclusion: The only true
place of salvation in those epoches was the School of
the Essenes (and the Community of the Essenes). In that epoch, so to speak, God
was near to them alone and sustained them in the height of real holiness
because of their honesty and sincerity. All the rest of the society was not in
the grace of God.
For a Christian, accustomed to
the criticisms of the then doctors of the law, the matter might seem only
correspondent to the New Testament claims. Instead, for the Jewish world, it is
an earthquaking shock to consider that, in the same
epoch in which was standing the House of God with its Priests, there existed
another institute of Torah and of the fear of God that was loved in the sight
of God more than the Sanctuary, the Priests, the Doctors of the Law and the
Sanhedrin of those periods. For the Jewish people this requires a big aspirin
for a two-thousand year old headache.
The keys of the Complete Signs,
nevertheless, confirm just this. And the result of the worldwide extension of
Christianity is also a proof to this. In the roots of Christianity in the School,
the Initial Signs of the New Light of Hhanuka which
eventually went out for the nations were more beloved in that generation before
God than the services in the Sanctuary and the studies of the Doctors of the
Law; this was due to the want of the good heart and sincere heart and the acts
of charity, compassion and good will, loved by God. The services in the Temple
and the studies of the Torah had not brought a New Light for the world. This
confirms in an extraordinary way the Lamp of Jesus in his discourse on the
Mountain (Matthew, 5), a Lamp that in the hands of Yeshua
was extended unto the extremities of the earth.
4- The fourth bomb is the
knowledge of the secrets and secret powers known in the School of the Essenes,
as taught to us by the Teacher Haim. For one thing, the knowledge of the
existence of such secrets in the School blows up the miracles made by Jesus and
brought in the Gospels. This knowledge blows up the christological
mythology implanted around the portents and miracles of Jesus. At the same time
it reproportions those same miraculous actions of Yeshua and re-attaches them to the roots of the hidden
tradition in Israel, particularly to the tradition of Prophet Elijah, of
blessed mentioning.
With the knowledge that the
Teacher of the Justice was the Head of the Hidden Tzadikim
of his generation, and knowing of the close relationship between the Head of
the 36 Hidden Tzadikim and the Prophet Elijah, Head
of the Men of the Ascent of each generation, this clears the path for
understanding how such secrets, real and powerful powers, as those of the
Prophet Elijah, of blessed mentioning, had become the heredity of the Jewish
sages of the School of the Essenes. If that doesn't blow up the mind with new
comprehension, it is a sign of profound sleep.
5- the fifth bomb is a synthesis
of the preceding explosions, giving the explanations on a table of gold
embedded with diamonds of what happened:
Before the revelation of the
Complete Signs nobody knew that the Final Goel would
have been the Head of the 36 Hidden Tzadikim. Nor is
it known even in tradition that also Mordechai ha-Tzadik,
the second Goel of the Jewish people, was the Head of
the 36 Hidden Tzadikim of his time. Through the
Complete Signs of the Final Redemption, it becomes revealed that also the
Teacher of the Justice, founder of the School of the Essenes, had been Head of
the 36 Hidden Tzadikim.
Together with these historic
novelties is there revealed another extraordinary matter: From the time of
Mordechai ha-Tzadik the true messianic and redemptional secrets were held exclusively by the Head of
the Hidden Tzadikim in each generation. It could be
said that the Great Historical Secret of the Treasures of the Kingdom of
Heaven, hidden in the Signs connected with the name EHEYE ASHER EHEYE, God of
the Redemption, revealed to Moses in the burning Sneh,
was in the hands of one person in each generation.
In the First Redemption, at the
hands of Moses, there descended the Signs of the first part of the name:
‘EHEYE’. In the Second Redemption of Purim, at the hands of Mordechai ha-Tzadik, there descended the Signs of the second part of the
name: ‘ASHER' and in the Third and Final Redemption, at the hands of the Final Goel, Haim, there have descended the Completed Redemptional and Messianic Signs from the third and last
part of the name: ‘EHEYE’.
With the arrival of the third
part of the name, the time has come for the completeness of the entire sacred
name of God, EHEYE ASHER EHEYE, which finalises all aspects of the Redemption,
also those of the past. Therefore the Final Redemption is also the redemption
which ‘finalises’ and ‘completes’ the world as it enters its Great Universal
Redemption.
The awful historic breakthrough,
ethically, morally, religiously and socially, between the order of the world of
the past and the new order of the world of the Final Redemption requires a long
and difficult generation of 65 years for that inconceivable ‘adjustment’. The
temporal tool destined from God to bear witness in itself to those incredible
overthrows and changes is called the Fourth Displaced Generation. It is called
Displaced because it is separated and distinct from all other generations past
and future. It is the unique generation in which the pace of the events will be
so breath-taking as to fluster all humanity and to wake it up from its
millennial numbness ‘without God’ to a intimate knowledge of the Spirit of the
Only Living God until ‘from the greatest to the smallest, all will know Me’
(Jeremiah, 31: 33).
From the name EHEYE ASHER EHEYE,
the second part ‘ASHER' is connected with the second redemption, that of Purim,
at the hands of Mordechai and Esther, as explained, often called the Hidden
Redemption. Even the name of God doesn't appear in the traditional Meghillat Esther, for this demonstrates the hiddenness of
the miracles of God for the salvation of His people from the depths of the
exile.
This concealment is also seen in
the name EHEYE ASHER EHEYE. In the sacred tongue the name EHEYE - ‘I shall be’
- is of itself a name of God, therefore it represents a revelation of the name
of God, Blessed is He, openly and clearly, as it was in the First Redemption,
with manifest miracles at each footstep, from the miracles in Egypt to the
miracle of the Red Sea to the Revelation of the Torah.
So too in the Final Redemption
there is with each step apparent miracles, from the revelation of the Complete
Signs to the reception of the New Tablets of the New Law to the Construction of
the House of the Redemption of Seven Floors at Jerusalem and Beer Sheva. there are and there will be great observable
miracles during the whole of the Fourth Generation even more immense and
universal and marvelous than in the First Redemption
but in miraculous new forms which amaze the mind and renew the heart with the
New promised Spirit; but this time, it does not go away any more and the Spirit
wins.
For these motives the two names
‘EHEYE’ are equal, both being manifest revelations with open miracles in the
world and with the revelation of the Law of God in both. The first EHEYE represents
the manifestation of God in the first revelation of the Redemption while the
second EHEYE represents the manifestation of God in the final and conclusive
revelation of EHEYE ASHER EHEYE.
The name ASHER, on the other
hand, represents the connection or the covert bond between the two Manifest
Revelations. The form of the name ASHER - ‘ThatWhich’
doesn't mirror the form of any name of God. We know that as part of the
complete name EHEYE ASHER EHEYE also ASHER is a name; otherwise it appears simply
an adverb of conjunction.
But, now, then, students of the
School of Shoshana, be it understood that this ‘adverb of conjunction’ has
conjoined and connected 2600 years of history and has formed the hidden redemptional bond, concealed to the eyes of humanity from
the Persian Purim until Revelation of the Final Signs of the name EHEYE. All
history, then, becomes ‘rejoined’ when the name ASHER is, so to speak, ready to
demonstrate its correct position of the binding power between the first
redemption of EHEYE and the final redemption of EHEYE.
Obviously in all these centuries
and millennia it was impossible to reconnect the first redemption with the
final redemption until the selection of the Final Goel
and the Completed Signs.
From the Goel
Haim the Donkey eats the Bread of this truth and
brays out the Hidden Bond. The name ‘ASHER’ was beside the Prophet Elijah, of
blessed mentioning, the Prophet of the Redemption, as it states ‘Behold, I am
sending My messenger, Elijah, the Prophet. He will reconcile the hearts of
fathers with their sons and the hearts of sons with their fathers’ (Malachi, 3:
22-23). Then the name passed to Elisha, the direct talmid
of Elijah. From Elisha it passed from one to one in every generation until,
during the Babylonian exile, it was the sacred heredity of Mordechai ha-Tzadik. With Purim, there was a completeness of the name
‘ASHER’ for the Jewish people, reason for which it was possible after that
redemption, the return to Zion, the rebuilding of the Temple and all the new
legislature and the return of traditional religion in Israel.
It may be thought of as an
historic attempt to reconnect the name ‘ASHER’ to the second ‘EHEYE’ for
arriving at the final redemption. In that return, however, it would have been
necessary that the redemptional light be perceived
from the children of Israel and prepared for its universal purposes, a light
unto the nations. That would have had the power of extend among people and of
recuperating the lost sheep of the House of Israel and of converting the
idolatrous nations to the true faith in the One Living God, the Holy Redeemer
of Israel.
In this way the entire name
‘EHEYE ASHER EHEYE’ would have been revealed for the world with enormous
miracles and would have revealed the New universal Law for all and it would
have raised the faith of humanity, to all the meritorious of the earth, and
sealed it in a New Pact of the Third and Final Redemption.
Instead, the completeness of the
name ‘ASHER’ connected with Purim didn't succeed in becoming the Active Bond to
the FINAL ‘EHEYE’. The faith of the people didn't achieve the spirit of love to
become a nation of priests unto the world. This want left the people weak in
all senses so that it couldn’t succeed in holding back the evil of a society
always less spiritual and more corrupt.
The name ASHER remained in the
Jewish Purim without, however, having the power to take on its role as unifier
of the Divine Name to its conclusion in the Final Redemption of ‘EHEYE ASHER
EHEYE’. The truth is that the name ‘ASHER’ remained only with the Head of the
Hidden Tzadikim, secretly, in every generation. About
200 years before the destruction of the Second Temple, the name ‘ASHER’ was with
the Teacher of Justice.
He saw in his foreseeing
prudence that the traditional people of the Second Sanctuary went towards
destruction and not towards construction. He saw the historic necessity of
creating a place of refuge and conservation so that the elements of the
redemption of ‘ASHER’ have a place of sanctification, so that when the time
would arrive for its revelation in the world, it would be bound to the final
name. For this purpose the Hidden Teacher of Justice created the Secret School
of Esther for containing and maintaining the Redemptional
and Messianic Signs of the name ‘ASHER’.
The redemptional
elements of the name ‘ASHER’ contained as well the two general aspects which we
might characterize as the ‘hidden and inner light of Purim' and the ‘manifest,
but sacred, universal light of Hhanuka'. After the
death of the Teacher of Justice, the Signs of ‘ASHER’ continued to reveal
marvels inside the School of the Essenes, according to the time and according
to individual merit.
At a certain point of that
continual revelation, the Signs of the Light of Hhanuka
arrived, a light that must extend for all to see. The Signs of that light gave
some Initial Signs to Yohhanan ha-Matbil
who therefore began to see his calling in the desert, outside and free to act
for the purpose of extending that light. The same Signs of that New Light were
revealed to Yeshua in the School and he saw himself
in that light and he left the School to accomplish his mission.
In one way or another a ‘light’
had to go out for the world. The Signs of ‘ASHER’, however, inside the School
were, even after his death, under the authority of the Teacher of the Justice.
The Signs of ‘ASHER’ taken out of the School by John and then by Jesus were no
longer under any authorization from above. Therefore those Initial Redemptional and Messianic Signs brought by Jesus were not
protected from invasions of falsifying forces.
If, for hypothesis, the Jews at
that time had deserved them and had been successful in extending them to a
universal level, those falsifying forces would have been annulled by the true
tradition. Israel, instead, was in a state of deep guilt and that Universal
Light destined to illuminate the nations, went out twisted and contaminated and
unbalanced. The un-authorized name of ‘ASHER’ changed form, as explained in the
New Message that the three letters of ‘ASHER’ were exchanged to form ROSH
(HEAD), and the poor Messianic Sacrifice was turned into the HEAD of CREATION
by the Fathers of the Church.
The true name ‘ASHER’ remained
with the Heads of the 36 Hidden Tzadikim until it
arrived to the Tzadik ha-Shalem,
the Teacher Haim. When he was chosen by God to be the Final Goel
and the Anointed Judge of the Kingdom of Heaven, there began to descend the
Complete Redemptional and Messianic Signs of the
Third and Final Redemption.
From the beginning of this
descent, the Signs, being the final ones, contain the Signs of the necessary
Correction to put right the idolatrous distortions and errors of the past. They
thus correct the name ‘ASHER’ adulterated in ROSH by way of the Christian
Correction. And for the Correction in the Jewish camp, they bring the New Signs
of the Great Reform in Judaism and the Signs of Hhanukat
ha-Hhanukot which extend the Light of the God of
Israel to the entire world.
And in this way the ‘mystery’ of
the GREAT PURIM of the Final Redemption is Resolved in merit of the Chosen Head
of the 36 Hidden Tzadikim, the Final Goel, the Anointed Judge of the Kingdom of Heaven, the
humble servant of God on High, the Teacher Haim.
If anybody has found difficulty
in understanding these redemptional messages, I can
assure them that such is due only to a lack of acquaintance with the matters of
the Final Redemption discussed and explained in the various books of Sefer Mishnat Haim. It is not due
to any real difficulty, and they may rest assured that in time, with the
knowledge of more related subjects, they will find themselves with a complete
comprehension, for every explanation of the New Message is intertwined into the
composite unity of the Final Pact.
This introductive part of Sefer Esther is, however, distinctive in as much as it
gathers up the New Redemptional Signs of Purim of the
New School of Esther together with the New Signs of Hhanukat
ha-Hhanukot connected with the School of Shoshana.
This represents a necessary re-unification between the two lights, that of
Purim and that of Hhanuka. And it is properly this
unification that allows for the completeness of the Great Light of Hhanukat ha-Hhanukot to go out
for the people of Israel and unto peoples of the world, to all those who will
merit to the faith of the New Light of the Third and Final Redemption in merit
of the Teacher Haim. Amen.