Written by: Peretz Green
The Universal Smile of Leviathan in the Privileged Smile of the Donkey who eats Bread
Starting from August 21, 2012
Fish 1 – I am smiling, Big Fish, but I don’t really know where I am. Have I passed the Star of the Sea of the Just Heart? Have I left aside past phases of my Sign to look afresh at your marvelous waters? Have I witnessed enough of prophetic realization to swim again in your Great Mazalot? Honestly I cannot say yes or no, the words of new messages will be the proof.
and appetizing or not. In any case I must try to fish up some good water-sheds for the NUNE FINALE of SHUSHAN, Star number 119, and the conclusive Sign of the Star of NUNE, of the NUNE SOFFIT of Leviathan, Star number 120. And the Seven Mothers will come onto their time until the Star of Ester, the End of all Miracles, in the Star Number 127.
Fish 2 – I ask of the Lord, my God, to help me keep smiling, for without this, I cannot receive. For the Donkey, you know, has a Privileged Smile in order to receive the Universal Smile of Big Fish, Leviathan. So I hold in my mouth the ends of the Two Strands of Techelet in the birth of the Tzadik Haim and this keeps my smile alive. And yet remember, future Animals of Blessed Redemptional Flavor, that you cannot swim in Leviathan’s waters unless at the same time you slowly climb up the Steps of White Marble, and I’ve already told you many times that Big Fish loves to swim down into the Palace of Ester where he can catch a glimpse of the newly quickened Leviatanit who is hidden there in Ester’s Palace after she was awakened with new life in the Waters of the Lake of Salt.
Fish 3 - And what is the great joy of Big Fish, of the Leviatanit and of Queen Ester that engages them so fervently in virtuous discourse? We have been told of this hidden matter: the Steps of White Marble of the Virtues loved in the Kingdom of Heaven are just there in Ester’s Palace. Can you think of a better reason for them to meet just there? And smile now at this; the Palace of Queen Ester in the Kingdom of Ahhashverosh is in the capital city of SHUSHAN, and Star 119 is the Star of the evil Haman that is completely overturned becoming the Star of the NUNE FINALE of SHUSHAN. And the Star of the NUNE FINALE of SHUSHAN is not complete without Star 120 which is the Star of the Neck that is completely overturned in the pure monotheistic faith by the Star of NUNE SOFFIT of Leviathan. And this cannot be missing in SHUSHAN so that all future generations will never again fall into theological errors.
Fish 4 – What a Great Meeting Place, then, in the Stellar Palace of Queen Ester, as we approach this delicate study of the 13 Virtues of Ester, or perhaps as we approach some precious portions of the oncoming Banquet. And yet we cannot even finish at 120 for Queen Ester’s Virtues are revealed in the end when from the Palace they become known throughout the Kingdom and the Great Hidden Miracle of EL MISTATER is revealed through Star 127, ‘the Star of Queen Ester, the End of all the Miracles’ of the New Purim of the Final Redemption. I don’t know how it will be but, nevertheless, it certainly makes me smile, thinking of how inebriated we will get until we won’t be able to distinguish between the Privileged Smile of the Donkey and the Universal Smile of Big Fish Leviathan.
Fish 5 – Something is mysteriously great about that 127th Star. Those Seven Mothers, Star 121 – Sarah, our mother, Star 122 – Rebecca, our mother, Star 123 – Leah, our mother, Star 124 – Zilpa, our mother, Star 125 – Rachel, our mother, Star 126 – Bilha, our mother, and Star 127 – Ester, the End of all Miracles, are the Stars which complete the New Sanctity of the Final Redemption, and from them descends the Stellar Eagle. Amazing! Those 7 Stars, in all their femininity and precious modesty, represent the Binding Point between the First Sanctity of the first ‘EHEYE’, in accordance with the Mishnah Torah of the "Great Eagle", the Rambam, and the New Sanctity of the last ‘EHEYE’ in merit of the Final Goel Haim, in Sefer Mishnat Haim..
Fish 6 – One speaks of NESS Purim, the Miracle of Purim, NESS in the singular; the singularity of the entire Miracle. Only Hhanuka is similar; we can say NESS Hhanuka which includes the other miracles aside from that of the sanctified oil lasting 8 days, mainly the miraculous war undertaken and won by the Hasmoneans. One cannot speak in the singular concerning the first redemption to say the NESS of the redemption from Egypt, or the NESS of Shavuot. We’ll get back to this, God willing. In any case something is truly incredible about the 127th Star, the last Star of the Star-Counting that the Goel Haim has taught us.
Fish 7 – All know that 127 is a very special number, a number which binds Sarah, our mother, who died at 127, and the 127 Provinces of AHHASVEROSH. And here now Ester, the Last of all Miracles, is the 127th Star, the last of the Star-Count. Something here is very fishy. And you know that aside from our beautiful mother Eve, there were no two women in the world, at least in Jewish history that were more beautiful than Sarah, our mother, and Queen Ester. They were the pillars of God-bestowed beauty and they were the pillars of female modesty. And those two beloved women are bound to the number 127. Very interesting and it makes one smile, even without understanding what it’s all about.
Fish 8 – There is no ‘stam’ in Torah. Sarah, our mother, is written in the Torah and she died at 127. Queen Ester is written in the Megilat Ester, Queen in Ahhashverosh’ Kingdom of 127 Provinces. These were the most beautiful and modest women of Jewish history. The Star-Count of the Triple-Meditation finishes with Star 127 Ester, the Last of all Miracles. Not only! Since these Seven Stars complete the New Sanctity of the Final New Pact, the number 127 represents an incredible Conclusion, enclosing, so to speak, all the elements of the Final Redemption into the New Sanctity. So was the 127th year the Conclusion Year of Sarah, our mother. So too the Kingdom of Ahhashverosh included 127 Provinces, not less and not more, a Conclusive affirmation of the Megilat Ester.
Fish 9 – Let us not hustle but swim slowly and securely, for the waters are filled with many fish but we are searching for one fish only, the Great Leviathan of our Galaxy. I mean, we must not get pulled aside by other fishes as we take our direction. Let’s see if Seven tells some story. We have (1) the Star of Ester of the Big Dipper, (2) the Star of Queen Ester in the Kingdom of Ahhashverosh, (3) the White Marble Steps of the Virtues of Ester found in the Palace of Ester, (4) the Leviatanit hidden in Ester’s Palace, (5) the visits of Leviathan in the Palace of Ester to behold his beautiful Leviatanit and to rejoice in contemplating the Virtues of the White Marble Steps, (6) the preparation in Ester’s Palace for that famous Banquet of the Just, and finally (7) the Star of Ester, the Last of all the Miracles. O now, I think a great miracle of EL MISTATER is about to happen.
Fish 10 - For the enemies of Israel are too many and 65 years from the establishment of the state have passed while the vicious cycles of nature are incrementing their rebellious power against mankind’s rebellions against nature: Wrath of hurricanes, typhoons, tsunamis, flooding and destruction. And many decrees are already beginning to fall of terrible bloodshed of civil wars, of territorial wars, of religious wars, of political wars, of tribal wars. And there is much poverty and desolation throughout the world even as the rich get richer and poor are getting poorer and the Media most often leads the people astray. Millions of young people have fallen into the vast array of subtle and not so subtle traps of this Terrible and Final Fourth Generation when God Almighty will make Himself known in His Great and Terrible Last Judgment of History. It is easier to cry than to smile in this Fourth Generation.
Fish 11 – But You, o Lord, our God, have formed this Leviathan for us to take pleasure in and the New, True Kabbalah must be revealed, with Your help. The Fourth Generation also hides a Great New Historic Purim and this on many, many different levels and phases and times. For sure we need the Beauty of Sarah, our mother and the Beauty of Queen Ester to lift us above the mundane crusts of society and to bring us up over the storm into the New Horizons of the Geula ha-Shleima. God Almighty has revealed His third name of the triple-name ‘EHEYE ASHER EHEYE’ to the Goel Haim and the desire of God for the Final Redemption of the world will be successful in his hand. Let us not fear defeat. The Final Redemption is not ours, nor is the Fourth Generation. All has been decreed by the Mighty God of Israel.
Fish 12 – So are we crushing the peals of our anxieties and strengthening the walls of our immunity to resist the onslaughts that are coming. And the Lord formed Big Fish Leviathan for giving us joy even in the Palace of Ester. She comes first as the orphaned Hadassah taken into custody by Mordechai ha-Tzadik, first Head of the 36 Hidden Tzadikim in his generation. She is Good News in the Great Cart of the Good News of the Final Redemption. A Hidden Star called Queen Ester has begun on its new redemptional course. She does not beat the drums of war but rather the drums of the virtues of the heart and she follows Mordechai ha-Tzadik as a father and her teacher. Before her own Palace in King Ahhashverosh’ Kingdom, she remained for many years ‘hidden’ in the Palace of Mordechai’s domain, studying from him Torah and Wisdom.
Fish 13 – We first of all need Ester in that position. She was orphaned but her great fortune was foreseen, a fortune, however, that required a true Tzadik to guide her and to bless her. Such is the beginning, understand. Our present fortune, a greater fortune than can be imagined, is that God Almighty has given us the true Hidden Tzadik, Haim, to follow and to become his pupils. Without this starting point there is no continuation. For we are all orphans in this Fourth Generation, for many reasons, and we need the guidance of the chosen Goel to help us pass over the terrible bridges ahead. We need the New Protection of Big Fish Leviathan and the Refuge Houses of Armadillo and the wisdom of faith to traverse the unheard of times coming.
Fish 14 – We must try to place ourselves under the wings of God’s Presence, with humility and simplicity. As in the time of Moses, our teacher, he was above the level of the entire people together and everything that happened from his birth and until his death at 120 years old was guided directly by God Almighty. God had promised Israel’s redemption to the chosen Patriarchs, and He gave the Mission of that redemption in the hands of Moses. Those who followed Moses were saved. Those who did not follow Moses were not saved. All was in the merit of Moshe Rabbeinu and in his merit EL SHADDAI perpetrated amazing miracles as the Splitting of the Sea and the Revelation at Sinai. ‘And they believed in God and in Moses His servant’ (Exodus, 14, 31).
Fish 15 - In God Almighty’s creation one must believe in God only but as for His redemptions in the world one must also believe in whom has been sent by Him. There is no partnership in Creation. The redemption, however, needs the merits of God’s chosen servants. So has He designed it, Blessed is His name in eternity. The Great Cart renews the Torah and Jewish Tradition for the world of the Final Redemption. It thus renews the Stars of the Patriarchs, Abraham, Isaac and Jacob, for the New World coming. Of course you ask how and I cannot give all the answers but a few ideas can be understood.
Fish 16 - First of all, the Star-Cycle of 4000 years has come unto its own, but now in its conclusion phase, it does not come to ‘open’ the true, pure monotheistic faith of Abraham but rather to conclude its cycle of the Faith of Abraham for the world. Even for the Jewish people, it’s needed because of the terrible error of Emanation Theology; and although most of the Jewish people did not actually fall into it, yet when the whole matter will be revealed, it will be a great awakening for every Jewish brain in realizing and then in contemplating how it has happened that such great rabbis and talmidei hhachamim were so enticed by its seeming wonders that they did not resist and fell. In the end they will appreciate the pure and ‘simple’ monotheistic faith of Abraham, chosen father of a multitude of nations. So will they deepen their study of how an apparently ‘sophisticated’ language and system is only the false guise of the ‘Sin of Fathers’ of the Second Commandment.
Fish 17 – This in turn will enlighten all Israel in the sin of the Golden Calf, for its parallel lies in the non-understanding of Aaron who because of his thinking that the Golden Calf might be used in the service to God he declared, “A Feast unto God tomorrow” (Ibid, 32, 5). This demonstrates that the ‘error’ was quite subtle and didn’t show its true face until the people began dancing around it and praying to it. Its beginning was òååï àáåú ‘a father of the idolatrous sin’ which may seem, or be, subtle because of its own ‘reasoning’ that seems ‘logical’, as explained at length in the Sin of the Generation of Enosh. And this gives over a deeper understanding of the Roots of Idolatry from the Torah, a study that could not be concluded in the past until the coming of the Final Goel who declares the truth concerning the false and idolatrous doctrine of Emanation. You can thus see that the Torah itself is renewed with new understanding of the Faith of Abraham.
Fish 18 – We are now in the Prophetic Realization of History, the incredible Final Third Phase of Redemptional History. When the Star of Abraham comes unto its time, it brings about great changes in the world, changes that lead the Design of God’s redemption to their prophetic realization. It is not an intellectual matter but an actual realization of the understanding of the Faith of Abraham in the world and thus the Prophetic Realization of Abraham’s being the ‘father, in the true faith, of a multitude of nations’. The Sign is announced: the Star of Abraham has come unto its concluding cycle of 4000 years and with the passing of every day it comes closer to the earth and causes the changes necessary for the world’s receiving the one and only true faith of the Final Redemption.
Fish 19 – The way to take hold of the new perception is by viewing it actively in the present. The Star of Abraham has existed and served its many redemptional purposes for 4000 years but only now after 4000 years of redemptional history has the Star of Abraham come unto its historical reality for the world. With the coming of the chosen Goel Haim and the descent of the Sign of the Stars, the world enters its new Stellar-Redemptional Phases that carry it on the great, new course of the Final Redemption. The Fourth Generation is the Great Time-Changer of history. It’s the disruption of all past history and the New Stellar Construction of all coming history. The Goel Haim announces, “I will make a sign and all will proceed with great velocity” and he makes a sign from the Fourth Displaced Star to the First Star, the Star of Abraham. The 4000 years of past redemptional history has been bound to this Fourth Generation and all the Stars of the Redemption will now proceed with great velocity.
Fish 20 - How can it not be with Great Velocity! The great majority of the world is still far from the true faith of Abraham. How, in the historically very short period of 30 years, from 2017 to 2042, do there come about such phenomenal changes in mankind’s mentality that ‘all will know Me, from the smallest to the greatest’ (Jeremiah, 31, 33) and ‘all of them will call in the name of God, to serve Him together’ (Zephaniah, 3, 1)? It is, however, an integral and necessary part of the Design of the Final Redemption. The calamities, wars, famines, and unimaginable number of deaths in the period of the Great and Terrible Day of the Lord would, God forbid, destroy the ENTIRE world if not for the incredible velocity of the Fourth Generation. But so too the incredible mental turnovers that will account for the human changes in its perspectives so as to receive the truth of the Final Redemption will come about with amazing velocity for in that period ‘I will turn over a clear tongue to the nations and all will call on the name of God to serve Him united’ (Ibid).
Fish 21 – So too the Star of Isaac will awaken a new prophetic and historic Redemptional reality in Israel and throughout the world.
(I write this, Fara Gera D’Adda, Italy, August 29, 2012, as Hurricane Isaac makes landfall on Louisiana to make its 7 year anniversary visit of Katrina, just while the Republican Convention in Tampa Bay Florida is in process.)
The Star of Isaac will make the world laugh. If you don’t believe me, then smile and belief will come. O ‘he will laugh’ is tremendously prophetic from the very beginning of Isaac’s birth and it’s repeated many times so that we never forget that the historic laughter of Isaac will surely be realized in its time. Millennia have passed but only in this phase of history has Israel returned to its land and the State of Israel has been established. That is the Foundation-laughter without which no further laughter might be. It’s known in tradition that Isaac, our father, holds the merit of the land of Israel for the Jewish people even throughout exile so that the God-promised heredity remain for all times.
Fish 22 – Thus the Star of Isaac is also the ‘Star of the Building that Lasts in Time’. With the coming of the State of Israel, the historical laughter of Isaac has set out on its course. The Goel could not have been chosen before that Foundation was reestablished. Our homeland has been given back to us and the prophecies that lead to the Final Redemption are underway. At 35 years of the ‘Kingdom of David’ the Final Goel Haim was chosen, resurrected and established as the Anointed Judge of the Kingdom of Heaven for all times. O, you say, what Kingdom of David are you talking about? Hear ye then, the State of Israel is essential to the Promises of God for the Jewish people. The Kingdom is a State or a Republic with a Government; Kingdoms are out and eventually won’t exist anymore on earth. The time of Kings and Monarchies has finished, thank God.
Fish 23 - Yes, there will be anointed positions in the House of Prayer but the Donkey of Sacerdotal Unction has, in truth, very little to do with the awaited for Messiah ben David. It is a Sign, my friends, an important Sign of the Heredity of the Jewish people which must remain in Jewish Authority. We can, of course, not imagine now how it will be at the time when the Final New Pact is recognized by all Israel. There’s no such unifying force until now that can uplift each element of Jewish society above its own particular context to take on a new vision and the new perspectives of the Geula Shleima. Therefore it’s useless now to dissect and analyze the thousands of diverging elements of the present Jewish world. In the end, however, the Final New Pact will serve to that effect. But lo and behold it is the Star of Isaac that will bring all Israel to its Historic Laughter and make Big Fish smile proudly for the success of his Mazalot. Smile then, for EL MISTATER is leading us to our smile and the Star of Isaac will laugh.
Fish 24 – Oh when we’ll look back to see
the strangeness of our destiny,
to know then in the end
that Jesus was truly our friend.
We’ll affront together
The great gusts of wind
But the truth from God
We cannot rescind.
Isaac will laugh
and send us his grace
with the Ram that
was sacrificed in his place,
in that messianic calling
and foresight allusion
of his Horns caught
in the thicket
of theological confusion.
Fish 25 – For the Laughter cannot come except from the Isaac Signs, under the name ASHER, and the Great Correction of the RESH straightens out history forever more. Is it then not Torah when we come to know from anew what the Ram’s Sacrifice was all about!! The Signs hidden in the Torah are prophetic and the Completed Signs of the Final Redemption reveal them. Previously they couldn’t be understood. I repeat this often in many ways because it takes time and constant reflection to get up above over the clouds of the past. The Key to understanding is that the Signs of Abraham are under the name of the first ‘EHEYE’; the Signs of Isaac are under the name ‘ASHER’ and the Signs of Jacob are under the third and final name ‘EHEYE’. The revelation in the Sign of the Stars, therefore, with these three Stars in a row is representative of the triple-name EHEYE ASHER EHEYE.
Fish 26 – The Sign of the Stars is as well the Sign of the Completed Signs that reveal the Signs of the Torah. See then how marvelous is the Sign of the Stars, re-opening the Torah for Israel and yet in such ways that can be perceived by all if they follow the New Final Pact in merit of the chosen Tzadik Haim. ‘For a child has been born unto us, a son has been given us’ (Isaiah, 9, 5) and the Great Final Mission of the Geula Shleima is upon his shoulder. He then comes in the Sign of the Redemptional Stars and teaches us from the Book of the Stars of Abraham, our father. The Great Cart of the News is opened and 4000 years of Redemptional History is bound up to the Great Final Revelation of the Geula Shleima. ‘EHEYE ASHER EHEYE’ has designed it all and in merit of the Goel Haim we are now in the first generation of the New Revelation.
Fish 27 – In the first cycle of the Stars of the Patriarchs, there’s a gap in time between Jacob, our father and Moses, magister noster, who is 7th generation from Abraham. The Fourth Displaced Star is thus representative of the Generation of Moses at the time of the Double Fourth Generation of the first redemption. It’s always ‘Double’, of great destruction and of redemption and salvation, the Ten Plagues in Egypt, the drowning of the Egyptians, and the redemption of Israel from slavery and from idolatry. In the hands of the chosen Goel Moses the entire first redemption was fulfilled, in virtue of God’s promise to the Patriarchs Abraham, Isaac and Jacob. From the beginning of the Final Fourth Generation, the Tzadik Haim is chosen to direct the Geula Shleima.
Fish 28 – Then all the prophecies are woken up from a profound historical slumber. Suddenly they become alive again. For as the coming of the State of Israel has quickened the Jewish people from its long Galut and its ineffable Shoa, such is the realization of the Prophets that Israel would return from among the nations to the promised land of Israel. The words are there for all to see and those who know the prophecies are witnessing the Great Prophetic Realization that has begun. With the State of Israel those same prophecies of 2600 years ago take on a reality which for the past 2000 years was only hope. It is in truth the beginning of a great New Light that is coming but there are those who see it and others who do not. For those who see it, however, it’s a new reality that verifies God’s promises to the Prophets of Israel. The Completed Signs have revealed that with the State of Israel, the period called yemot ha-mashiah (the Messianic Days) has entered history and it lasts for a hundred years.
Fish 29 - Obviously it’s extremely difficult to see ‘redemption’ in present day Israel or in present day Judaism for that matter. There are too many diverging factors to put together. The result is great confusion. Actually there’s already the great consolidation of the redemptional prophecies but it’s still on the level of the Stars of the Redemption by way of the writings of the Book of the Rose in all its 13 Petals and except for a few Donkeys no one has seen them yet. The confusion of Yemot Ha-Mashiah is thus in full swing because all the contrasts are there but not the resolutions. Without the Final New Pact the means to resolve the great differences of ideas that so characterize the Jewish people are totally missing. Therefore an incredible dichotomy is found between the historic and prophetic realization of the Promised Israel, and the inability to resolve the differences on all levels of the Jewish world.
Fish 30 - God Almighty foresaw that the final chosen Goel would be needed to resolve all matters. Only a New Way would save humanity, both the children of Israel and the world at large. The Goel Haim taught us that the Final New Pact is not a new religion but rather a New Way of Life and all that concerns life. Obviously, the Final Pact is in the context of the Torah and Prophets and Jewish Oral Tradition but the conditions of its Sanctity have been violated and a New Pact is needed to remedy the violations. God Almighty foresaw all this and He hid the Remedy in His Treasure House to be revealed only with the arrival of the Final Goel. Therefore chapter 48 of Isaiah declares unequivocally that at time of the Final Redemption He sends New Things that no one has known or heard of before. Such is all that contained in the Final New Pact in merit of the Tzadik Haim. Take up the News and smile if your heart is clean and simple enough to receive the Truth that is descending from the Kingdom of Heaven.
Fish 31 – A great blessing from God Almighty comes with the Final New Pact because in it are the awaited for Treasures that descend only after the Goel loved by Him has been chosen. The Great Cart of Good News gives over the Keys to the Renewal of History by way of the Final New Pact. The Patriarchs will again become live for the world. Even Moses will be reborn for the world because the Torah itself becomes renewed for the world. The Sign of the Stars has a Fifth Star mentioned, the Star of Christ, come in virtue of Humility, but this Star is not in the Big Dipper. The Great Cart of Good News has yet Three Stars not seen in the Sign and we’ve received: The Star of Ester (under the Star of Abraham), The Star of Mordechai (to the left of the Star of Ester), and the Star of the Goel Haim (left of the Star of Abraham).
Fish 32 – These are the Three Hidden Stars of the Great Cart. The Stars of Mordechai and Ester are clearly the Signs of the New Purim of the Final Redemption. Big Fish wants us to study the New Purim because it’s an integral and essential part of the Final Redemption but yet it has particular significance during this Fourth Generation. A Great New Purim is needed to save the savable from the unfathomable disgrace of a large part of humanity. This may be on a political level, the necessary turnabout that lifts up Israel and destroys its enemies. It may be on a spiritual level which entails the salvation of those who possess the Virtues of the Heart loved by God Almighty. It may be on the level of the Stars of the Redemption as Megilat Ester also indicates the Revelation of the Stars. This is the New Revelation of the Stars of the Tribunal of Mordechai ha-Tzadik and the Stars of Ester in the Kingdom of Ahhashverosh. It may be on the level of the Kingdom of Heaven for if the White Marble Steps of the Sign of the Kingdom of Heaven are found in the Palace of Ester this is because those Virtues of Ester are those loved in the Kingdom of Heaven.
Fish 33 – Take this into account for it’s a main purpose in this text to swim together with Leviathan in the Waters of the Palace of Ester and it seems that even the Great Banquet will take place in that Palace. The Star of the Goel in the time of Purim related to Mordechai ha-Tzadik. In the Final Redemption, Daniele Manigrasso received it in a dream from the Goel Haim who explained, “I am the Goel Haim and you are the Star of the Goel”. We’ll explain this afterwards, God willing. What we speak of from Purim onwards can relate to the Redemptional Stars and such is the Sign of Megilat Ester, the Revelation of the Stars or more specifically ‘the revelation of the Star of Ester’. Let’s keep this in mind: there’s something concerning the Star of Ester, especially the Star of Ester in the Kingdom of Ahhashverosh that represents the Key to the entire revelation of the Redemptional Stars.
Fish 34 – A first way of understanding this is that the Constellation of Ester is in the ‘Kingdom of the Virtues of the Heart’, in four main categories: Brotherhood (AHH), Compassion (HHASH), Strong Character (SHOR) and the Force of Contrast (ROSH). Then more specifically these are divided into The 13 Virtues of Ester. Without the Virtues of the Heart, there is NOTHING. Even the greatest intellect or a vast knowledge, if not accompanied by the virtues loved by God Almighty, is NOTHING. There’s no reason to elongate on this. Even Christianity itself came into being because in those last 200 years of the Second Temple, the virtues of the heart were completely lacking and thus all went amiss. The teaching of Jesus was in essence the virtues of the heart loved in the Kingdom of Heaven. For even if one complies to the commanded actions of the Torah but is inwardly corrupt in his feelings and lacking in loving-deeds to others, his intellect and his knowledge are NOTHING before Heaven.
Fish 35 – Purim represents a Hidden Revelation. It is completely hidden from the eyes of the world until it is revealed. This is necessary in this Fourth Generation because whatever goes out to the world whether the Jewish world or the non-Jewish world could not be accepted except for a few. A great mentality changeover has to take place before the Jewish world or the world at large will be ready for it. So to speak, the final name ‘EHEYE’ must hide itself in its preparatory stage of history, namely the Fourth Generation, because the Final Redemption wouldn’t be understood or accepted outside. That Hiding Place is Sefer Mishnat Haim or the Book of the Rose of Thirteen Petals. All the information necessary to understand the matters of the Final Redemption are in its texts. It is the Palace of Ester at this time in history.
Fish 36 - DIARY of the Donkey: We are so few and so displaced in different places that we can do nothing together. We have no congregation and most of the few who have remained faithful are in financial difficulty. Good but the world is dark and ‘outside’ there’s no one to speak with. And yet the Signs are high. The Final Redemption is high, its concepts are elevated in the light of the finalized Kingdom of Heaven. And we too are simple Donkeys and who will listen to our brays? I desire to put my thoughts above the clouds, surpassing rather rapidly the Tribunal at my right, Ester in the Kingdom of Ahhashverosh at my left, with the Great Rose of Jacob before me as I place my feet, already standing on the Great Cart of the Good News, on the Altar of the Leviatanit.
Fish 37 - I then come to terms with the Star of Malchitzedek that became the Star of Christ come in virtue of Humility and that becomes the Star that Astounds in the Geula Shleima. I should be ready then to attach my mouth to the Three-Starred Mouth of Big Fish Leviathan. “Ah, I’m ready” I think, and I try to swim in the newly opened seas of the 13 New Mazalot of Big Fish Leviathan, encircling from above the other Stars of the Redemption. But then the Star of the Neck comes to impede all harmony between the brain and the heart, so I rapidly swim down to that Star and I totally convert it into the Star of NUNE of Yehoshua Bin Nune. This is especially good for the New Law, I say to myself, but now must descend the Splendor of the Final New Pact and this is our protection as we become Sealed into Final New Pact from the 6 Times 6 Hexagon of 36 Stars. I count them as they form a Cylinder of the New Sanctity around my whole body.
Fish 38 - I then try to enhance my senses, the right eye, the left eye, the right ear, the left ear, my nostrils and breathing, my tongue and then my lips, coming to 119 stars and the Star of Haman is thrown down and the Star is converted into the Star of the NUNE FINALE of SHUSHAN. I then complete 120 because unfortunately this same Star of Pharaoh (the Neck) and Star of Haman now comes again in the Sign of the Neck because of the two root doctrines of all idolatry, the Logos and Emanation. And without further ado, those two doctrines are destroyed in the pure monotheistic faith of Abraham, our father, and the Star of the Neck becomes the Star the NUNE SOFFIT of Big Fish Leviathan. You can well understand that at this point Big Fish smiles quite radiantly.
Fish 39 - And now the time is set to receive the Divine Presence of the New Sanctity of Final New Pact, and this requires great modesty and inner fineness and the inner female wisdom of our mothers, and so I count, almost under breath and with yirat shamaim, the Star of Sarah, our mother, the Star of Rebecca, our mother, the Star of Lea, our mother, the Star of Zilpa, our mother, the Star of Rachel, our mother, the Star of Bilha, our mother, and the Star of Ester, the Last of all Miracles. And this concludes the 127 Star-Count. So I’m a good Donkey, you’ll say. The difficulty is that I’m only a Donkey and what do I know of all these marvelous Star-Signs?
Fish 40 - It doesn’t matter. Our job is to bring them down to a written level of normal human comprehension. We must be attached to their names and to understand in simple terms some generalities. For we are hard-skinned Donkeys and our hide is very thick. It’s good if we see what’s in front of us but o the Stars and the Higher Seas and the Descent of the Kingdom of Heaven! Whether from man to Donkey or Donkey to man, we’re here in the thickness of this heavy world which lingers blindly in its preconceptions. We must be satisfied that we can count them! And if we are persistent, even levels can be reached because the Triple-Meditation is designed to elevate whoever wishes to climb upon the White Marble Steps of the Virtues of Ester.
Fish 41 – DIARY of Small Fish Natiul: I didn’t know until yesterday that the followers of Armstrong’s Unified Church believed he was the Prophet, as the Prophet Elijah, who announced the things that change the whole world preparing it for the Second Coming of Christ. I saw and heard on television one of their Reverends or whatever they call him explain it all with his explanations of Malachi and all the rest. The Donkey who eats Bread got angry and came down and said to them: "I thought Armstrong was already in hell, it obviously wasn’t enough for him. Arrogant pieces of unadulterated falsehoods in the name of the Pure Truth! Get off the face of the earth, it’s better for you. Even if you got a few ideas, as concepts only, close to right, you are no less idolaters than all traditional Christians! O with what conceit and arrogance that Reverend spoke! And with what suavity he knocks down the Jewish people! Of course, he knows the pure truth and all the others are ignorant idiots. Why couldn’t YOU get out of the idolatrous deification, big idiots of pure falsehoods. So listen you conceited dumb heads, ‘m sorry to tell you (sorry because you don’t deserve to know it and you won’t) that little Peretz Green, in merit of his Teacher, the Goel Haim, was given the immense privilege of announcing the prophetic Opening of the Final Redemption of the Prophet Elijah, of blessed mentioning, not that Armstrong guy! And furthermore, you pigs who relish vomit, it’s the Goel himself, Anointed Judge of the Kingdom of Heaven who announced the Second Coming of the Star of Christ, in virtue of humility. So the Wheels of your News Cart have slid off their axis and from holes in the Cart, your false News has fallen into the Abyss. I suggest very nicely that you try to order your rooms in Ghehinom. Maybe, if there’s any merit in you left, you can still be accepted! Hee-haw!!!!!!! Never a dull moment, just when I was celebrating the death of Reverend Moon, comes along this other monster to disturb my calm.
Fish 42 – (Cont.) "Come on Fish Fighter, tell ‘em what for! Perk up your scales with nice Fish protection for those who leave that Movement but beat those falsifiers out of all clean waters, bastards of a great delusion. How can you speak of truth and to Jesus you call God?! No prophecy ever spoke of a Messiah-God or a Son of God. You proclaim falsehoods in the name of truth and therefore will you truly be punished by the falsehoods that you yourself proclaim. Idiots, does God Almighty have a nose or a body?! Fools, you want Christ to return so that all the world bow down in a purely idolatrous cult! No man is God or the Son of God. Why didn’t you study those prophecies, especially in Isaiah, that denounce all idolatrous cults or have you never seen the Second Commandment? You’ll all be knocked down in the end together, the Witnesses and Scientologists and a hundred others that I don’t know, and you’ll grope in the darkness of your arrogance. If not for your arrogance, I wouldn’t speak like this but just of the truth concerning idolatry, but you are all disgusting and you crown yourselves up likes Kings and your hatred for Jews will answer to you in the great and terrible day of the Lord. You possess only pure falsehoods, word of a Donkey who eats the true Bread of the Final Redemption".
Fish 43 – Just one word, folks, for your own understanding. Whatever intentions these might have, they couldn’t get out of John’s Logos and by accepting it, perforce they falsify all the rest and their falsehoods become FLESH in them and they can no longer be saved. A false basis breeds only falsehoods but with that false basis all the rest seems to follow in that logic. Therefore are they so convinced and irremovable and they become arrogant in their conviction because a false basis only breeds other falsehoods and so too their virtues become distorted and they can’t distinguish between one quality and the other. Not so the true basis of the Third and Final Redemption in merit of the humble Tzadik Haim; this leads to other truths and to true humility and to the beloved virtues of the heart. Who can imagine the happiness of Jesus who drank from the bitterest chalice of historical confusion when the Tzadik Haim announced the true Second Coming of the Star of Christ. Hee-haw, hee-haw, hee-haw!!!!!!!!!!!
Fish 44 – Let me conclude with the simple but true thought that the Gospels themselves must be CORRECTED and its falsehoods, especially in the Fourth Gospel of John, have to be burnt out of it. Study therefore The Book that Astounds (Sefer ha-Mafli) from which is formed the Book of the Tree of Good and Evil Corrected that explains the truths of the Gospels and destroys the falsehoods of the Gospels. Without the destruction of the Logos and John’s Word that becomes Flesh no Christian can be saved for the truth or ascend to the Altar of Malchitzedek in the New House of Prayer of 7 Floors, 13 Altars of Prayer and the Carpet of Islam. You must be willing to reread the Gospels with very sharp scissors; then will the falsehoods fall into the Abyss and the truths will finally be recognized for the truth they contain. So go buy a new pair of good-cutting scissors and study the Gospels together with Sefer ha-Mafli. In the end you’ll have fun cutting away the trash and re-understanding the true Messianic Mission of Jesus, son of Joseph and of Miriam, with a true joy that lasts in time, the true Messianic History of the second man of the Redemption and the Sacrificed Ram in Isaac’s stead. Amen. –
Fish 45 – DIARY
of Beer-sheva: April 5, 2013: We arrived in Beer-sheva 25th of
October 2012. I’m translating freely from DIARIO di BEER-SHEVA (1, 2, 3): Baruch
Ha-Shem, we arrived in Israel, parashat lech lecha. All beginnings are
difficult, a week to retrieve the car and a month to retrieve the Container
which thus cost three times the original price established. Paolo, Noda, Asher,
Noah Hhana Noga and David without beds in an empty house. Their faith, however,
was very high and they overcame all the obstacles with a good spirit. I slept
and ate at Adam’s,
Fish 46 - The day after our arrival in Beer-sheva, the azakot (sirens) began to sound, sending us in the refuge points of our house. For two weeks one had to be ready by day, by night, in the early morning hours. One could count the missiles intercepted by the Israeli Kipat Barzel, thank God. Of roughly 1500 missiles fired by the Palestinians very few got beyond the Kipat Barzel but there were in any case three deaths and some wounded and there were damages caused by panic especially to children. There were many miracles of God Almighty.
Fish 47 - In the meantime Ottavio in Italy dreamed: he saw me in a hot climate and I was very tired. Knowing of our precarious situation in Israel, he thought ‘is it just now that they had to go to Israel?’ I then said to him, “Yes, it’s just now that we had to come to be here, as a protection for the people of Israel” - -
Fish 48 - Giuseppe dreamed Sinai and he saw Moshe Rabbeinu whose face interchanged with that of the Tzadik Haim. Giuseppe then heard the phrase: The New Law has now entered the Torah. - -
Fish 49 - Haim Shimshon dreamed. He saw a Port, perhaps of Haifa. On the shore the body of Arafat had been disinterred and placed in a coffin with the Signs of the Thirteen Mazalot. Then was seen the First Tablet of the Ten Commandments and a Menorah of pure gold. - -
(Haim Shimshon knew nothing of the fact that Arafat’s body had in truth been disinterred for checking out the accusation that the Mosad had poisoned him)
Fish 50 - On the 13th of December, 2012, Rosh Hodesh Tevet, entering the 6th day of Hanucà, we went to Ashdod, present: Davide, Moshe, and Isaac Levi, Solly, Paolo, Noda, Yehoel Yehoel, Asher, Noah Hhana Noga, David and I. On the beach we made the Sign seen by Haim Shimshon of closing the 13 Mazalot of Leviathan with an Arafat disinterred in order to close off those Mazalot to all those representative of that Rasha’ in his hatred to Israel. Then we buried the 13 Mazalot (pieces of paper with their names) and we read the 32 blessings of Hhanucat Ha-Hhanucot which conclude the 123 Blessings of the Final New Pact. I explained then the Sign seen by Giuseppe in his dream of Moshe Rabbeinu whose face interchanged with the face of ha-Tzadik Haim and it was said: Now the New Law has entered the Torah. – Until now we have always said that the Holy Torah is Renewed in the Final New Pact and this Sign seen by Giuseppe represents the Completion of that Renewal in that the New Law has entered the Holy Torah. We then sang the song of Hhanucat ha-Hannucot. Moshe Levi then made a sign of touching the two Signs of Techelet made with blue nail-polish on my big-toes, representing the two great Signs of the birth of the Tzadik Haim, born circumcised at the moment of Matan Torah. With his ten fingers Moshe touched my ten toes and then touched the sea-water. We were in a position on the beach behind a Hotel called Blu Casel (Blue Castle, Castello Blu). Suddenly, at the conclusion of the sign, two beautiful horses passed by close to the sea. - -
Fish 51 - December 17, 2012: Dina at Gadera dreamed. Her mechanic gave a Sefer Mishnat Haim saying that it was very important and that it helped with one’s sustenance (parnasa). Her son’s name was written on the cover Moshe Leibe Cohen. Solly said, “For this Sefer the Tzadik Haim had fasted 40 days”.
Baruch Ha-Shem, Sefer Mishnat Haim has touched earth. Incredible News. The Goel Haim, from his position in the Kingdom of Heaven, fasted 40 days (I believe from this past Rosh Hhodesh Elul to Kippur, according to a dream of mine in which it was Kippur and I was severely criticized by the Tzadik Haim for not having understood well the significance of his having fasted 40 days, reason for which I was not allowed to stand under the Hhupa because I had, God save me, pushed away the Feet of the Shechinah). It isn’t easy to realize the immense Sanctity and the immense implications of the Goel’s fasting from the Kingdom of Heaven.
Fish 52 - So
then the New Law has entered the Holy Torah. And this corresponds to my dream
of December 10,
I opened a text for songs and (more or less) poetic writings (ñôø ùéøéí åôéåèéí) that appear sometimes in my texts.
Fish 53 - Even from the beginning of coming to Israel I saw the Tzadik Haim in several dreams. In one dream I walked together with the Tzadik in a room, at least 7 times from one part of the room to the other. I complained about some facts of the past such as that the pupils didn’t study our writings and that the only one who did was a rashà who rebelled and did what he did. After letting off steam, as my dear mother would have said it, peace be with her, the Teacher said to me, “You were always half asleep”.
Fish 54 - On the first night I slept in the rented house, I saw scenes of the past that demonstrated my not truly understanding with whom I was studying. The Tzadik Haim, with his face very close, then said to me, “Perhaps you didn’t like the fact that many times I spoke of simple things whereas you wanted to hear other matters”? I then inclined myself and placed myself close to the Teacher’s feet and said, “No, More’, I loved hearing every word of the Teacher, in whatever matter he spoke”. And I woke up.
Fish 55 - I also dreamed that many of our sign-stones were in the Synagogue of Rav Rafael Peretz where I was together with Paolo and Noda. - -
Parashat va-yeishev, at the Seuda Shlishit, I thanked Rav Peretz for the corrections he had made on our text New Light to the Rambam and I told him that after having written thirty chapters, I had the great privilege to see the "Great Eagle", the Rambam, in a dream which I told to him. Afterwards when the Rav was speaking to those at the Seuda about the dreams of Yosef ha-Tzadik placing the emphasis on the truth of dreams, he mentioned, “For example, Peretz wrote a Book on the Rambam and then he saw him in a dream in a Synagogue in Cairo”. I was also personally pleased by the fact that Rav Peretz said to me that he himself had learned things from the Book, adding to that the verse "mi-col melamdai hiskalti" (Psalms 119, 99) ‘from all my teachers have I learned’.
Fish 56 - Jesus said that all sins can be forgiven except for a sin against the Holy Spirit (Ruah ha-Kodesh). The Sages, of blessed mentioning, speak of sins that ‘push away the feet of the Shechinah’.
Unfortunately I committed a grave sin. After Solly told me Dina's dream of the Mechanic who gave her the Sefer Mishnat Haim etc. and Solly added that the Tzadik Haim had fasted 40 days for this Sefer, I remained quiet. I didn’t take on the News with the proper seriousness because I didn’t understand the extraordinary fact that this represented and even worse I didn’t consider the suffering of the Goel Haim, even as Anointed Judge of the Kingdom of Heaven. I spoke only of the fact of this being a Sign in conformity to the News that the New Law had entered the Torah, avoiding any other explanation.
Fish 57 - The night afterwards I dreamed: I was under a Hhuppa of Kedusha for my Marriage (with the Shechinah), held up by 4 Pillars from Heaven and the Canopy was very luminous. I was in joyous rising, praying to God. Then I was distracted and I spoke of something else. I wanted to return to the rising but then I saw the Tzadik Haim who stood just outside one of the Pillars, to my right. (I think it represented the Fourth Pillar of the Hhuppa). The Teacher Haim was very disappointed with me, and sadly indicated that it was Kippur and that he was fasting whereas I was speaking of other things. I tried to excuse my error but the Tzadik made me understand that it was too late and that I had to descend from the Hhuppa. From another part I saw a woman and I tried to get her help but she couldn’t help me, and I woke up. - -
Fish 58 - I was, of course, very sad for this dream. In what kind of low state was I not weighing the magnitude of an incredible affirmation of the Tzadik’s fasting 40 days in the Kingdom of Heaven. How have I become so blind, God save me! It happened, nevertheless, that in that same day I was reading my DIARY of 1996 (Ass27) in which the spirit of Jesus was explaining to me the sin of Pushing away the Shechinah, after I had committed such a sin at that time (having made a blessing for the arrival of the Shechinah, and then leaving the Tent and sitting on a couch and not standing up when I felt the Presence descending). Yeshua had come in the form of when he was at the School of the Essenes and he explained to me the comportments of those of the School which represent Tikkunei Ha-Shechinah (Corrections for sins against the Shechina). I took up this text and translated it from English into Hebrew; it’s an amazing and intimate discussion.
Since it was Yom Kippur in my dream, I understood that the Goel Haim had fasted 40 days from Rosh Hhodesh Elul until Kippur, of the year 5773, 2012.
Fish 59 - December 28, 2012: I dreamed that I was a Minister for the State of Israel. I had to attend a meeting of many Ministers on an international level and to give a speech on behalf of Israel. I kept on saying, however, to some other Israeli Ministers that I couldn’t give such a speech because I didn’t know what to say. They insisted, nevertheless, declaring that if I didn’t know what to speak about, that I should at least mention the categories of which I’m unable to speak. I then was before the others, writing down and speaking such statements such as: "I understand nothing about the financial situation of the State of Israel", "I understand nothing of the political situation of Israel", "I know nothing concerning transport (or transportation) in Israel" etc. and I woke up. - -
I didn’t understand this dream until Moshe Levi when hearing said, “The explanation is clear. You represented here the average Israeli in this period. Nobody clearly understands what’s happening or what the true situation is”.
Fish 60 - January 1, 2013: Davide Levi has begun translating Sefer ha-Yashar, from chapter 49 of the downloaded English version, of Mormon Scholars, I believe, into Italian, which I had begun quite a few years ago. I asked Davide to take it up and he agreed. At night I dreamed that I was reading from the beginning of Sefer ha-Yashar and it was given me to understand that the whole text was true Kabbalah (as I had indeed received it directly from the Tzadik Haim). In my dream there was a question of Iraq; something concerning the two rivers Hhidekel and Prat (Tigris and Euphrates); these represented a division in this true Kabbalah, both being true. –
About a month ago, Daniele saw me in a dream; I was teaching matters of the Final Redemption and of Sefer Ha-Yashar.
In 2006 Giuseppe had an extraordinary reception (see Asino delle Stelle, cap. 4, passi 23-30 e poi Asino delle Stelle 5, passi 1-3). It is extremely important and thus I translate it here (beginning of chapter 3). –
Fish 61 – (Asino delle Stelle 4, Step 23) – Message received by Giuseppe Bambino Manigrasso, 25 November, 2006, Inzago Italy. –
- - we made the sign as seen by Peretz in a dream in which he cut the two Ribbons of Blu (Tchelet). As I read the text, I saw a man dressed in animal skins and he said to me that he was the author who had put Sefer Ha-Yashar in writing. He said:
There are things that you must know. The Book of Yashar is a ‘hidden book’ as indicated by its very name which hides the original title of Sefer Ha-Yashar. Originally it was called ‘Kabbalah Yeshara’, that is ‘Direct Reception’. This text represents the Tradition (Kabbalah) of Joshua son of Nune received from Moses, our Teacher. I was the Heir to that Tradition and I decided to write it down because of the difficult times; I saw people going into exile and I didn’t know how to pass on this Tradition so I decided to write it and to pass it on as Aggadah. For this reason, however, many rabbis and Torah Scholars’ didn’t take it into proper consideration as they did the Talmudic studies of the Oral Tradition.
Fish 62 – (Step 24) – All was in my head. I had received a blessing. The particular Blessing that you have already received represents the Precise Definition of the various traditions. The Book of the Direct Tradition comes to complete the New Signs of the Final Redemption and is thus a Basic Pillar for the Final Redemption.
When Moses blessed Joshua, he gave over this ‘secret’ of the Reception, for history had to proceed on the true and direct Tradition.
Fish 63 – (Step 25) – Joshua son of Nune said to his pupils, “There will be deviations of the Written Torah; men and sages will fall into error (he couldn’t say more because also Joshua was in the Spirit of God and he had him see something of the future) Now you (must) conserve (maintain) the Direct Reception with the purpose of maintaining it always on earth. Do not use, however, the term Kabbalah but simply ‘Sefer’, a Book that is Direct, Correct and Precise in its ways, that is in relating the facts as they really occurred.
The Torah is perfect in what it relates, but its comprehension is not complete.
The Spirit of God had distanced itself from the people; Israel’s heart had become closed because they had not listened to the word of God.
Fish 64 – (Step 26) – Sefer Ha-Yashar hides the Spirit of the True Tradition of the people. When Sefer ha-Yashar will be extended, the spirit of the true Tradition will return to the people for the new born of the Final Redemption. A New Elevated Spirit will be upon the people and it will awaken them to desire the wisdom of the mind.
God Blessed is He loves those who follow His ways and His commandments. The ways are the Virtues of the heart and the Commandments are the ways of the Humble Brain that annuls itself before the Law of God, following it and studying it.
Fish 65 – (Step 27) – Thank You EL SHADDAI for this extremely important message received by Giuseppe. I have a copy of the Hebrew text given me by the Tzadik Haim who told me to read and study it because it is true Kabbalah and it contains many hidden things. In the early years of the Signs Davide Levi dreamed that in a place of Prayer there were the Megilat Esther and Sefer ha-Yashar and they were translated into many languages.
Fish 66 – (Step 28) – Only now in this period (I merit the Medal for slowness in comprehension) has it become clear to me that Sefer ha-Yashar is to be included as part of Sefer Mishnat Haim (only the second book to be part, the first is Milhamot HaShem). I haven’t yet translated the Introduction to Sefer ha-Yashar but I can confirm its truth as told to me by the Tzadik Haim. A Roman Centurion after the conquest of Jerusalem was searching out houses of the Jews to find what he could find. In one house he noticed something strange on one wall and he told his soldiers to throw it down.
Fish 67 – (Step 29) – To his wonder the Centurion found behind the wall an elderly Jew, sitting at a writing desk and surrounded by manuscripts and ancient holy writ, as well as food and drink. The Centurion became interested in this Jew and decided to protect him and the writings with him, taking him at first perhaps to Greece and then to Rome. Among those texts was Sefer ha-Yashar. Other Jews afterwards had access to those texts and they testified that Sefer ha-Yashar was the most precise, maintaining its form word for word with other copies of the same. The Teacher Haim confirmed the validity of this story and reaffirmed that it was true and antique Kabbalah.
Fish 68 – (Step 30) – And now that with Giuseppe, I made the sign of cutting the Two Ribbons of Techelet, as seen in my dream, and with Giuseppe’s reception of this Message from the author of Sefer ha-Yashar, I’ve come now to realize the relationship between my dream and Sefer ha-Yashar. In my dream the Tzadik Haim was seated behind a writing desk with many writings all around him and in which he was anguished by the fact that I had not yet cut the Two Ribbons of Techelet. The Ribbons of Techelet are connected to the Megilat Esther and here was alluded the fact that I had not yet bound the permission of the Goel Haim and his words concerning the authority of Sefer Ha-Yashar and the story of the Centurion to Sefer Mishnat Haim. Nor had I realized the true importance of this whole matter until Giuseppe received this Message.
Fish 69 – (Asino delle Stelle 5, Step 1) – I had not understood why in David Levi’s dream mentioned previously the Megilat Ester and Sefer ha-Yashar were together. I simply thought that just as the Megilat Esther has to be translated into many languages, so too Sefer Ha-Yashar has to be translated in many languages. With Giuseppe’s received message, we have the Keys to a much deeper and more comprehensive understanding. First of all the author speaks of the exile, obviously the Babylonian Exile, thus in the same period as Purim and the Megilat Esther.
Fish 70 – (Step 2) – Most amazing of the Message is that Sefer Ha-Yashar represents a Basic Pillar of the Final New Pact, it being true oral Torah from Sinai, from Yeshua bin Nune. Since this text is part of the New Kabbalah of the New Law of the Final Redemption based on the Mishnah of Yeshua bin Nune, this fact gives immense force to the New Law and to the writings in Sefer Mishnat Haim. This is extraordinary News and I wish to understand it even more.
Fish 71 – (Step 3) – Sefer ha-Yashar has certainly been chosen to be diffused at the time of the Final Redemption which will be accomplished with its being included in Sefer Mishnat Haim. Also the Text ‘Tokfo Shel Yosef’ is of the same Kabbalah as affirmed by the Tzadik Haim. After searching all over for that text without success I finally found it with total surprise in 1990 at Mahluf’s house, (see the DIARY of Hamuel).
Feb. 2013 – Giuseppe dreamed: he saw the Teacher Haim. There was a sort of Iranian Palace (or Building). The Goel Haim said, referring to Iran, “It no longer has protection”. - -
Fish 72 - Feb. 13, 2013: I give here a directive concerning the Altars of the House of Prayer of the Final Redemption at this time, until further notice. For now there are no Priests or Priestesses in said House of Prayer. No one is in the position of Priest or Priestess. It is time-wise too early and the studies and rules of the Priesthood have not been given sufficiently. The previous signs of individuals taking on an Unction of the Priesthood are now not valid except for the Unction of Anna Gasparotti (Altar of the Nations) the Unction of Asher (Altar of the Leviatanit), the Unction of Rahhel when she manages to do it (Altar of the Daughters of Israel) and for Gilat Haim (Altar of the Anointed Priestess, of the Joy of Life) when she manages to do it. These Unctions, however, are on the level of Signs. Their actual verification comes only later on in the process of the development of the House of Prayer.
Fish 73 - For there has been a Renewal of all the Signs with the Fasting of the Goel Haim for forty days, from Rosh Hodesh Elul, 5772 to Kippur 5773 (2012) for the sake ofäöìçä of Sefer Mishnat Haim, and with our coming here in Israel. Our coming favors the Protection for Israel (Dream of Armando). The New Law has entered the Torah (dream of Giuseppe). Sefer Mishnat Haim brings sustenance (parnassa) because it now touches earth (In Dina's dream the Mechanic gives the News while Solly gives the news that the Tzadik Haim fasted forty days for this purpose). The Tzadik Haim descended from the Kingdom of Heaven to the world saying that now it is time to concentrate on the songs.
It’s time to sing with great joy.
Fish 74 - I became very ill and had to go to the Hospital for 2 weeks for lack of oxygen. I didn’t smoke regularly enough and now for punishment they’re not letting me smoke at all. This punishment is too much for me but they all refuse to listen. I have now oxygen in the house which I must use every day but especially at night when I’m sleeping, otherwise my oxygen level descends too far under the line. Money troubles are great as well since I am not yet covered by Bituah Leumi (social Insurance and Kupat Hholim). Just to get into the Hospital cost 500 dollars which my brother Ted paid. My stay there cost 23 thousand Shekels, hee-haw. I’m in a state of weakness and cannot do very much. Paolo and Noda take care of me as much as they can. They cannot yet work and are waiting for permission. The house we are in has been sold and we must get out at the end of this month (April 2013). Paolo has not been able to pay the rent and we must find a place to live. He didn’t pay the telephone and it has been cut off (yesterday- today is April 7). And yet we are happy and must sing Soy un Asno Feliz que come el Pan.
Fish 75 - I dreamed a wonderful dream. I was singing with a full voice. All the pupils, perhaps 25, were in the form of young ones of 8, 9, 10 years old, dancing in a circle around me. I sang and I sang, with great enthusiasm and joy, with my head looking above, singing to God on High. I remember singing, ‘This, just this, is the enthusiasm desired before EL SHADDAI and that the Teacher Haim wants to see in the pupils.”
Adar 7, 5773: day of the birth and demise of Moshe Rabbeinu, day of great importance and Feast of the Hidden Tzadikim, as taught to me by the Tzadik Haim.
Moshe Levi was here from Holon.
Fish 76 - It’s already Nissan. I’m very happy for the dreams I received, thanks to EL SHADDAI. I saw the Tzadik Haim who said to me as he made signs on my shoulders and head, “I will lighten the weights from upon you, I will lighten the weights from upon you”.
Fish 77 - I saw the Tzadik Haim in a dream: I was lying down, practically unable to get up. I was barefoot. The Tzadik Haim took hold of my left foot, lifted it and placed it in a sandal. I tried with all my force to lift up my foot so that the Tzadik would not have to bend down too much but it was very hard for me and I succeeded only somewhat. Then the Tzadik Haim did the same with my right foot, lifting it up and placing it in a sandal. I was throughout extremely conscious and appreciative of the great kindness the Teacher Haim was doing for me and I held my head down in respect. - -
I believe this was a correction for ‘pushing away the feet of the Schechina’ as spoken of above. Perhaps, God willing, I will now be able to enter a new period of Meditation on the Kingdom of Heaven and the Stars of the Redemption.
Fish 78 - Friday morning 6 Nissan, in a dream I saw some 20 pupils sitting at two tables. I recognized only Giuseppe. As in the dream of my singing, the pupils were all young, let’s say 8, 9, 10 years old. I was seated at the head of the table. Giuseppe began to ask me something calling me Peretz. I said, “I am no longer Peretz. Peretz has gone” indicating that he has arisen towards the other world, “I now am here” and I woke up.
Fish 79 - The fact is that with this Pesah we enter the Large Six Year Sign of the Resurrection of the Tzadik Haim. This represents a Great Leap from all previous Signs because the Resurrection itself is such. Thus my announcing that Peretz is no longer here and has gone above but that now I am here, indicates a Renewal for all the pupils. A sort of amnesty for the past for those who have remained in their faith in the Resurrection of the Goel Haim. Who has not erred? Who has not wasted time and energy? Profit now with the new time that has entered. And let’s hope for a big Universal Smile of Big Fish.
Fish 80 - April 22, 2013 – I dreamed I was in an Asiatic Hotel somewhere. The Reception secretary told me that I had won money, 12.000 dollars and the money was on the Reception desk. I took them, content. I was, however, very cautious remembering the many lessons of the Tzadik Haim concerning the many terrible, and often subtle, money traps, that change people’s attitudes even without their realizing it. With the money I bought something small like a chocolate bar. Then the secretary called me again to the desk and explained that there was a list on which my name should be in order to verify the money prize. I looked through the list and my name was not on it; the secretary regretted the fact and she had to take back the money. - -
I thank God that I passed this test and was not influenced by the money, not in its being given and not in its being taken back. This is in merit of the teachings of the Tzadik Haim concerning money, especially in this the worst of Dor Mamon, generation of the false god Mamon!
Fish 81 - April 26, 2013
I dreamed: I was swimming in a pool. The Signora Mazal, peace on precious soul in Gan Eden, was present and she rebuked me; since she was in a bathing suit, I didn’t want to look at her. So I swam on somewhat further; but then I swam back and so as not to look elsewhere I fixed her strongly in the eyes. She rebuked me, as if to say, you still don’t understand who you are, where you are and what you must do, and you’re only worried about seeing some skin revealed. Shame on you!
Fish 82 - Certainly this dream alludes to the fact that I am avoiding the Mazalot of Leviathan instead of looking at them fully and without being worried about whatever it is I might be worried about. The rebuke of Geveret Mazal was very strong so that clearly I’m in a great error concerning this. Indeed I have opened this text some time ago (I think a couple of months before coming to Israel) and I have not gotten into the Mazalot. I must make a comeback, God willing, please.
Fish 83 – Let me look you in the eyes, Big Fish. You are beautiful, I know. If I need a new bathing-suit, I’ll buy one but I must swim in your Lake of Salt and in all the wonderful Lakes of your New Mazalot.
April 27, 2013 – I dreamed a fantastic dream; I don’t remember how it started but perhaps there were some written pages; then I was with the Tzadik Haim and we walked; there were some others with us but I don’t remember who, I suppose Noda and Paolo. As we walked, however, our steps became lighter and lighter until, alas, we were no longer walking on the earth but on the clouds. We kept on walking and every step was amazing; we could feel our steps on the clouds arising from one level to another; I remember vividly the color rose. There were some other clouds above us that we were able to take up in our hands and to make different forms with them. We were going towards the sun. I remember that the Teacher Haim expressed some worry for the fact that he had shown us this level but it was a way which once taken could not be undone. He demonstrated his preoccupation again and I spoke, with derech eretz, saying something to the effect that, ‘It is surely desired by God; otherwise He would not have let us embark upon this course'. We became closer to the sun and great lights were shining and we were fully aware of not being in the world of the earth. Then we saw a house and we were happy about it although it was a house of another world. We went in and found there creatures who were close to looking like human beings except for their jaws and chins which were somewhat different; they spoke as we speak and the reunion was felicitous. I gave some pages (those of the beginning of the dream) to one of them to read and he tried to read but he said that he had some trouble with his vision; perhaps he needed glasses. I think it here that I woke up.
Fish 84 – I go then to step up on the òððéípink colored clouds that indicate the Stars of the Shoshana; they are 13 and the Mazalot are 13, now I need the guidance of the Teacher Haim to bind them together. For I am rebuked by the Mazalot and I must look them in the eyes and not be afraid of what might seem too much to be revealed. There is here a Stellar Marriage, “You are my Life” say the 13 Mazalot of Leviathan to the 13 Stars of the Shoshana. “And you are my good fortune” say the 13 Stars of the Shoshana to the 13 Mazalot of Leviathan.
Fish 85 – Why are the waters of Leviathan here the bride and the Stars of the Rose the groom? I don’t know yet, let’s wait and see. And the House then is between them and its folks are almost human except for Mouth of Leviathan and they have a Just Heart and a Profound Forgetting of lower matters and Prophetic Verification. They can read new things into our writings but they need glasses to concentrate their vision. The Stars of the Rose go towards the sun which is male because constant in its light but the Mazalot are female because they change as the phases of the moon.
Fish 86 – How shall we look at the Clouds of the Rose? Is it with Altars or another category of 13? The Teacher Haim says it’s not easy and almost regrets having undertaken this course but once it is undertaken it cannot be abandoned. The reaching of the House, however, and the people in it, were the sign of our success and there was joy. What’s the Course? The 13 Altars. A 13 Marriage is desired between the 13 Stars and the 13 Constellations, one by one. And for each one the Mouth of Leviathan must put on his glasses and speak up. How then must we begin the first Marriage between the Resurrected Bird and the Star of the Altar of the Prophet? Notice: the Mazal is mentioned first because the Bride begins with “You are my Life”.
Fish 87 – Let us first remember the Triple SHEEN without which there is no Triple Meditation. I walk here on the Roof with the Patriarchs standing on the Altar of the Prophet, the Altar of the Greater Israel and the Altar of the Shoshana, and I open my Mouth and I look keenly at the Resurrected Bird, the Battle of the Fish and the Weights of the Donkey. The Mouth here is in the Middle-SHEEN of the Kingdom of Heaven, in the Triple-Title of the Tzadik Haim, The Final Goel, the Anointed Judge of the Kingdom of Heaven and the Tzadik Resurrected in the Final Sign of the Resurrection of the Dead.
Fish 88 – Speak up then and justify our heart äöã÷ àú ìéáðå and have us forget our lower existence åùëç àú îöéàåúðå äçåîøéú and verify the redemptional prophecies åàîú àú äðáåàåú äâàåìéåú. Again: The Triple-Sheen, let us speak of the Upper SHEEN of the Stars, the Middle-SHEEN of the Kingdom of Heaven and the Lower SHEEN of New Law. The Three Pillars from left to right are the Heart of the Prophert, the Heart of the Rose and the Heart of Big Fish Leviathan.
Fish 89 – The Upper SHEEN: Three Constellations: We stand on the Big Dipper of the Great News of the Final Redemption, which here is the line below the Upper SHEEN that binds the Three Pillars: to our left is Esther in the Kingdom of Ahhashverosh. In the Middle Pillar are the 13 Stars of the Rose. To the right is the Tribunal of Mordechai ha-Tzadik. (That it is here the Tribunal in correspondence the Heart of the Big Fish Leviathan is because nothing of the 13 New Mazalot can descend to the world except by way of Justice).
Fish 90 - The Middle SHEEN, as said: the Goel Haim, the Anointed Judge of the Kingdom of Heaven, the Tzadik Haim Resurrected in the Final Sign of the Resurrection of the Dead. The line of the Middle SHEEN that binds the Three Pillars is the perfect equilibrium of the faith as in ‘and they believed in God and in Moses His servant‘ (Exodus, 14, 31), in perfect harmony with the second commandment. The Lower SHEEN: Thirty Steps: the 10 Commandments; the 10 Faculties of the Virtues; the 10 commandments of the Just person who lives in his (her) faith. The line below the Lower SHEEN that binds its Three Pillars is the pure monotheistic faith of the Second Commandment. The Vertical Line below the Triple-SHEEN binds the Triple-SHEEN to the earth. You have thus all the 13 categories of the Triple-SHEEN.
Fish 91 – We are in the introductory phase of Thirteen Marriages between the 13 Stars of the Shoshana and the 13 Mazalot of Big Fish Leviathan and so to speak, two Shushvinim (Best Men and one Shushvina (Bridesmaid) of the Mouth of Leviathan). At first, however, we are not speaking of Marriage but of a special relationship between the Three Stars of the Roof of the Shoshana and the first Three Mazalot of the Resurrected Bird, the Battle of the Fish and the Weights of the Donkey.
Fish 92 – We must therefore find the Star of the Sea of the Heart of Justice between the Star of Abraham and the Mazal of the Resurrected Bird, the Star of the Sea of Forgetfulness between the Star of Isaac and the Mazal of the Battle of the Fish, and the Star of the Sea of Prophetic Verification between the Star of Jacob and the Mazal of the Weights of the Donkey.
Fish 93 - It was of course Abraham, our father, who did not cut the pigeon and the dove in half so that the Jewish people, those of Judah and those of Israel remain intact throughout history. Abraham’s heart of Justice can be seen clearly in his discourse with the angel to save the inhabitants of Sodoma and Gomorrah. And the Heart of Justice is God’s justice in his promise to resurrect the children of Israel for the sake of its Final Redemption.
Fish 94 – DIARY: I dreamed a very short flash-dream: I envisioned the Tzadik Haim on the right side of my face and he said in Hebrew ‘Shachachti’ (I forgot). - -
This, I believe, is an important indication concerning the Star of the Sea of Forgetfulness of the Three-Stars of the Mouth of Leviathan: It is thus on the right side and not in the middle as I have always positioned it. I always looked at it as: Star of the Sea of the Heart of Justice to the left, the Star of the Sea of Forgetfulness in the middle below, and the Star of the Sea of Prophetic Verification to the right (on a parallel level of the Star of the Sea of the Heart of Justice.
Fish 95 - This dream of the Goel Haim corrects this. No, it says, it isn’t so. The Star of the Sea of Prophetic Verification is in the middle, below, and the Star of the Sea of Forgetfulness is on the right, above on a parallel level with the Heart of Justice.
If so, now we must see if the Star-Number changes as well. Forgetfulness was always 35 and Prophetic Verification 36. Does this change, making Prophetic Verification 35 and Forgetfulness 36? In the past I associated 36 with completeness and Prophetic Verification seems fitting because the verification of the Prophecies represents a completion for the world. Forgetfulness, (Neshia in Heb.) on the other hand, I regarded as feminine (Nashim = Women) and 35 ‘la’ in Heb. means ‘to her’.
Fish 96 – It’s not impossible to think differently: Forgetfulness also carries with it the connotation of an elevation such as that of the Hidden Tzadikim or even on a lesser scale of elevating oneself to a higher level and thus necessarily exiting the more material boundaries. Such an arising represents a Forgetfulness of the lower level so as to fully cling to the higher level. Or even on still lesser level, one must often purposely forget his past sins once they have been forgiven so as to take on a new life of purity and not be hampered by those past sins. It is thus possible that 35 represent that aspect of elevation deriving from forgetfulness and it stands to the right of Justice: thus the Heart of Justice on the left because Justice requires Dinim and Forgetfulness to the right in elevation from the past.
Fish 97 - And thus the Heart of the Sea of Prophetic Verification stands below in the middle, the 36th Star, for it is the result of a Heart of Justice and a Heart that forgets its past and returns to Ha-Shem in a new elevation. Then will the prophecies be realized in the completeness of number 36, because the prophecies are always double, Judgment, Punishment and Reward. Thus the Star-Numbers 35 for Forgetfulness and 36 for Prophetic Verification remain but the relative positions are as said Justice above to the left, Forgetfulness above to the right and Prophetic Verification in the middle below. Thus, Baruch Ha-Shem the Mouth of Leviathan has been straightened out and the dream of the Teacher who says, “I forgot” has accomplished the Correction.
Fish 98 – It was, of course, Isaac, our father, who represented history’s Great Hidden Elevation. In his Tent he had to contemplate how the faith of his father Abraham, chosen father of a multitude of nations, would be covered over by false idolatrous doctrines and those who deny the true depth of the true Tradition of Israel, filling up the Wells with false explanations. It was Isaac, our father, who knew this fact more than anyone else and Jacob was not yet born. Isaac was the heir to his father’s faith, heir to knowledge that the Almighty had chosen his father as a father to a multitude of nations, and he contemplated on this fact day and night.
Fish 99 – It
is hardly strange then that the Star of Isaac of the Shoshana in the midst of
the Roof above, in the Sign of the Altar of the Great Israel, was bound to the
Mazal of the Battle of the Fish in his wars against all false doctrines of the
faith. And if Abraham can be seen in the Star of the Sea of Justice, Isaac, now
that we have straightened out Big Fish’s Mouth, can be more easily recognized
in the Star of the Sea of Forgetfulness. For in Isaac’s Elevation he always
contemplated in the Tent and arose in his thoughts to Ha-Shem and to his own
calling. For although Jacob, our father is called the holy one of the
Patriarchs, it was Isaac, our father, who contemplated Ha-Shem’s Holiness, His
Kedusha and His Shechina more than Abraham or Jacob. Also for this reason is
Fish 100 – On 3 levels can we see Isaac’s relationship to the Star of the Sea of Forgetfulness. One on the level of his personal need to confide in Ha-Shem in order to forget the pain of his mother’s death. It is not spoken of except in the fact that Rebecca for him was a consolation for the loss of Sarah. His mother was 90 when she bore him and their closeness was for sure something indescribable and intimately binding. Secondly Isaac’s blindness was for sure a suffering, a suffering that he had to ‘forget’ by way of his intimate contemplation and prayers to God Almighty. The third was the elevation to which his Sanctity brought him because his entire body was sanctified at the Akeida. The Isaac Signs in the name ASHER are the Hidden Elevation Signs of the Hidden Tzadikim and of their suffering in silence throughout history.
Fish 101 – It’s also clearer now that the Altar of the Great Israel, which is the Altar of the Signs of the Donkey who eats Bread, and with all the many commissions that will be connected to this Altar on the Fourth Floor of the House of Prayer, are more properly bound to the Star of the Sea of Forgetfulness as well as to the Mazal the Battle of the Fish. For this is the Altar that reaches out to the nations and explains to them their idolatrous errors of the past, whether to the Lost Sheep of the House of Israel or to Christians or to others ever further away from Tradition. They will all be in the position of having to forget their past.
Fish 102 – The Third Star of the Roof is that Jacob, our father, and now we combine it to the Star of the Sea of Prophetic Verification, in the number 36, and with the third Mazal of the Weights of the Donkey. It is Jacob who completes all the blessings of Abraham and Isaac and thus called the holy one of the Patriarchs. 36 is the number of completion, in history the Hidden 36 Tzadikim in whose merit the world has stood and the Goel Haim was the Head of the 36 H.Tz. of this past generation. And the Donkey, as you know, folks, is finally complete after 6000 years, after 4000 years, after 2000 years, after 1400 years, O.K. it took some time but now the Donkey’s complete and finally he can eat the true and marvelous Bread of the Final Redemption in merit of the Final Goel Haim. Hee-haw, hee-haw, hee-haw!!!
Fish 103 – We’ve straightened things out in preparation for Thirteen Marriages with 1) the Star of Abraham, the Star of the Sea of the Heart of Justice and the Mazal of the Resurrected Bird 2) the Star of Isaac, the Star of the Sea of Forgetfulness, the Mazal of the Battle of the Fish and 3) the Star of Jacob, the Star of the Sea of Prophetic Verification and the Mazal of the Weights of the Donkey. And let us remember that the main purpose of this Book is to Smile. Hee-haw! So let’s get into Marriages, God willing. I must remember that of the Mazalot I am swimming in their waters. I look them in the face and I am criticized for worrying about seeing revealed what I think is too much to be revealed. For the Thirteen Stars of the Shoshana, I am walking together with the Goel Haim on Clouds of Orange and Pink. It is somewhat tiring but finally we find a House of beings, similar to human beings, except for their mouth or the area of nose, mouth and chin, and this is positive and a reaching point of walking on the clouds. And our writings can be read now albeit glasses are needed.
Fish 104 – Then the Mouth of Leviathan was Corrected so that the Introduction to the 13 Marriages be in line. The reason for the Introduction is this: the 13 Stars of the Rose will be taken on the terms of the 13 Altars of the House of Prayer of the Final Redemption. Before beginning with the Altar of the Prophet, the Altar of the Greater Israel and the Altar of the Rose, it was right to note that these Three Stars of the Roof of the Shoshana are also the Three Stars of Abraham, Isaac and Jacob. Thus the Introduction so as not to lose sight of this fact. So now down to work by swimming because as explained above it is the woman who begins the Marriage Formula “You are my life”. The Resurrected Bird must begin and say to the Altar of the Prophet, “You, Altar of the Prophet, are my Life”. And the Altar of the Prophet must answer, “And you, Mazal of the Resurrected Bird, are my Good Fortune".
Fish 105 – And what is the Mouth of Leviathan supposed to say? At least 3 things or more, I suppose. It must Justify this Marriage and must Elevate it on to a New Level which requires the previous level to be Forgotten. And it must Complete the Marriage with some Marvelous Completion. It’s not so easy now, is it? I will justify you, I say, o good fortune, o you Bird Resurrected, you have revealed yourself and I am happy. You can swim onto the Altar of the Prophet, for he has stood up from the dead to prophesy the coming of the Prophesies of Torah and of the Prophets. You will come together and be one in His hand. You will arise to a height you have not yet known. You will love all humanity until the extremities of the earth. Forget your restricted past and sing a new song for the new waters have drowned the enemies and you have begun to know your true self.
Fish 106 – Step up on the Orange Clouds of the New Sanctity for the Completed truth of the Holy Torah has come onto its times. Embrace now and kiss because the truth of your Resurrection is the prophesied good fortune of the world. We love you for you have opened our mouth to swim in the prophesied world that the world has not yet known. Great is the God of Truth mezaveg zivugim. We can all now swim into the Palace of Esther where Leviathan and the Leviatanit are lovingly staring into each other’s eyes for every Marriage of the New Mazalot and Stars of the Shoshana enhance their love of the New Heart of the Final Redemption. Amen. The force of God’s Oneness and Esther’s entrance into the Kingdom of Ahhashverosh, the qualities of the heart loved in the Kingdom of Heaven, seal the Four Corners of the House of the Final Redemption.
Fish 107 – The force of the merit of humility holds everything together but the Great Battle of the Fish is needed to wipe out all doctrines that lead to arrogance. Breaking down idolatrous doctrines breaks down foolish arrogance in the world, whether it derives from the Zohar or from the Kama Sutra or whether is derives from the foolishness of the desire to think oneself above the others even when God’s Oneness is intact. Therefore God’s Oneness must be accompanied by true teachings as the Teacher Haim has taught, “We are all of the same flesh”, and “There is no difference between the children of Israel and all others except for the fact that Jews have been commanded in the Laws of God and the others not so”. It is forbidden to believe oneself better than the others, it is foolish arrogance which must be destroyed and this is the underlying purpose of the Battle of the Fish, and this the great necessary requirement for the formation of the Greater Israel.
Fish 108 – Be wise and contemplate this. It is the essential moral teaching of the Goel Haim. Ha-Shem Baruch Hu does not want us to think ourselves better than others. All of us together are His creations and He, Blessed is He, loves all His creations. True wisdom requires this form of humbleness before all others so that we merit in His eyes to be loved by Him who loves all His creations. It may be a Battle on every level but it must be fought in order to merit to the Kingdom of Heaven. The Tzadik Haim teaches ”The entire Torah is the study of Moshe Rabbeinu’s humility but very few have truly understood this”. One must of course hate evil and one must also hate those who perpetrate evil against other people. This, however, does not diminish in any way the love that one must have in his heart for all God’s creations. This understanding and such a quality does not come easily and only with God Almighty’s help can one attain to it. Prayer is needed and the love of God.
Fish 109 - Therefore the Mazal of the Battle of Big Fish desires to marry the Altar of the Greater Israel for the sake bringing into the Prophesied House of Prayer for all the Nations a multitude of nations and she declares her love and says, “You, o Altar of the Greater Israel, are my Life” and the Altar of the Greater Israel answers, “And you, o Mazal of the Battle of Big Fish are my good fortune.” “You are right Big Fish in your intellectual Battles in your Marriage with the Donkey on his Altar. You have seen his love for the Lost Sheep of the House of Israel and for those of every race. You have heard his brays and you have cried with joy for God’s Bread that he offers to all. And you know that he needs you to wipe out the factors that impede the New Mentality of the Final Redemption. You have seen him become emaciated in his attempts to show the truth and how they have eaten of him and yet most often not responded.
Fish 110 - You have justified him and I justify you, for his Bread is so New that it is understood but it is the Bread of God Almighty and it will be eaten. Walk on o Donkeys and do not stop. Walk on upon the Pink Clouds that are lifting you up. The Teacher is besides you and he too keeps on walking for all will call upon the name of God and they will serve Him united by way of the Altar of the Greater Israel. Love each other faithfully and embrace with immense love for that which is coming. Do not look at what you see today for ‘My thoughts are not your thoughts and your ways are not My ways’ (Isaiah, 55, 8). In the true faith in the One Living God all will be resolved for the history that is coming. I swim around your hooves and lift up your Tail to the Redemptional Stars and forget humanity’s failings of the past for the chariot of Good News will be heard and people’s hearts will be softened with loving kindness.
Fish 111 – Blessed is the Completed Donkey together with White Horse and EHEYE ASHER EHEYE will not abandon them because Israel must grow and truth will abound in the world. Drink each other’s savory liquor and taste the beauty of God’s marvelous fruit. Be not afraid for days are coming and the world’s mind will be turned around. It is coming, it is nigh, do not fear. All has been foreseen. Be courageous and look up to God above. The Torah will be enlarged and mankind will be reborn and mankind’s heart will become flesh and sensitive and the will of God will be fulfilled. Amen. But do not forget the power of the Yetzer ha-ra who performs a million tricks to make one forget humility. We are nothing and nothing that we have is our own and great Battles are still ahead and the Victory will be of Ha-Shem. You are a marvelous couple and must sing and enjoy your married life.
Fish 112 – Prayer on your behalf I sing, a fool onto the melody of flowing Seas of contemplation. Open the Gates of Prayer to EL SHADDAI, in my nudity of reason I beseech You, o Lord, my God, bring home Your children to Your House of Prayer. Open the Gates of the Redemptional Stars and poor down Your Spirit on loving hearts. Lift up our mouth to the Kingdom of Heaven and let us behold Your New Light. Take us out of this treacherous generation even as You give us life to walk on upon the Clouds of the Rose of Jacob and help us to smile in the knowledge of Your love. Let us walk in the Spirit of the Teacher’s Resurrection for the Gates of Your mercy pour out tears of salvation to broken hearts. For You alone can save us, o God Almighty, when we bow down our head to Your infinite Goodness, Amen.
Fish 113 – Please, o Lord, my God, help Moshe Bardi and let him return here to Beer-sheva safe and sound and without delay, Amen ve-Ken yehi ratzon. Please have mercy on Giordano and Valentina and let him earn a living and if he desires to settle in Israel help him fulfill his will in the best of ways. Have mercy on Sarah and Eli, on Refael Haim, on Debora Eden and on Shani. Have mercy on Daniel and Sarah and their two children, on Lea and Settimio and on their son Daniele, on Deborah and Mirko and Maya. Have mercy on Renato Levi and on Raffaele. Have mercy on Iliade and Gino in their new apartment and send them help to live on and have mercy on their daughter Sara that she give birth in good health to her and child and give her and Biaggio her husband happiness of life, and have mercy on Pinnuccia and Emigliano, on Giulia and on Davide. Have mercy on Shaul and Rahhel, on Gad, on David and on Aryei and let their desire to come to Israel be fulfilled. Have mercy on Ottavio and help him in his work. Have mercy on Armando and on Natalie and on all their children. Have mercy on Haim Shimshon. Have mercy on on Gilat Haim, on Meir and on Sarah. Have mercy on Yehoel Yehoel that he become mature in just ways. Have mercy on Paolo, Ribono shel Olam, keep him strong and make it possible for him to work here in Israel. Have mercy on Noda and give her good health and the strength to fulfill everything for her good and that of Asher, Noah Hana Noga and David. Have mercy on Solly Kamkhaji and let him find the new equilibrium that he needs and help him with Netanel and have mercy on Jonathan that he return to the faith. Help Davide Levi to refind his voice and heal his vocal chords. Have mercy on Moshe Levi that he find a proper wife who loves and understands him. Have mercy on Yitzhak and on Rahhel, on her husband Ori and their child, Shira. Have mercy on Daniel and Yael, On Giiosue, on Baruch and Simhat ha-Shoshana and heal Yael of her maladies. Have mercy on Sharonne, on Esther, on Giuseppe. Have mercy on CarmineSaul and Luana and their children, Have mercy on Tina and on Said and Moussamin. Please answer these prayers, o Lord, our God, in Your great love and mercy. (I counted 70 plus)
Fish 114 – Onto the third marriage as I swim around Good Fortune and walk on the marvelous Clouds of the New Firmament with the Teacher Haim. Now the Altar of the Shoshana and the Mazal of the Weights of the Donkey step beneath the Hhupa. "Oh", say the Weights of the Donkey to the Altar of the Shoshana, “You, o Altar of the Shoshana are my Life” and the Altar of the Shoshana answers, “And you, o Mazal of the Weights of the Donkey, are my Good Fortune”. And I pronounce you man and wife and you cannot be without each other. You’re a good Animal and you’re a good School and so I justify the golden rule. What’s the Rule? It’s not from Damascus. It’s that you can’t substitute study. Without study what can one know? Our work is not that of the Rabbis, however, who have pronounced the need of study at every step declaring that the study of Torah is above all else. Good but now there is the New Law and all the many completely new studies of the Geula Shleima and they are not only for Jews but for all.
Fish 115 – There is no life to the Final Redemption without the School of Shoshana and there is no life to studies of the Final Redemption without the Signs of the Donkey who eats Bread. O then the Weights of the Donkey are the Weights of the New Studies of the Geula Shleima. A thousand things are on the Donkey’s back and he must carry them into the School of the Rose. For sure this is a Marriage that can’t be missing. And that the School of Shoshana is in that Third Roof-Star of Jacob, our father, is properly so for as Jacob is the completion of the Patriarchs, the School of the Final Redemption is the completion of the Geula Shleima but without the Donkey nothing is complete because all history has been waiting that the Donkey be Complete, Hee-haw. And in the School all true history comes back and the Torah itself is enlarged, so forget all pre-concepts and let us swim in the Weights of the Donkey in the School of Shoshana.
Fish 116 – You need the Donkey for the proper Balance. You need the Donkey for the true Testimonies. You need the Donkey for the Double-Force needed to overcome the obstacles. You need the Donkey for the NUNE SOFFIT of Leviathan. You won’t be able to carry the Weights of all the New Studies of the Final Redemption without the Donkey. Why? Because the Donkey is a humble Animal even though his Skin is very thick. The studies will not go to your head if you know that you are less than a human man for the Donkey will teach you what the true man is, hee-haw! For the Donkey knows what is difficult when you think it’s easy and the Donkey knows how easy it is when you think it’s very difficult. So now you can understand why the Goel comes riding on a Donkey and on a Wild-Ass son of she-asses! Hee-haw, hee-haw, what a great Marriage!
Fish 117 – The Donkey is also prophetic, of course, for he tells you to rejoice but he doesn’t hide the fact of the terrible periods of the Fourth Generation are nigh! He might prefer not to tell it but he must because the Donkey is also prophetic and the truth must be said. Israel passed its Shoa and nothing more terrible than that has ever been unto the Jewish people but in only some years from now the world at large will have to pass through its Shoa and nothing similar has ever come unto the world or will ever come again. Who except a poor prophetic Animal might bray out that even Israel’s Shoa contained the Great Kindness of God Almighty that in the period of the Great and Terrible Day of the Lord, Israel will not be destroyed by it and will suffer much, much less because it has already passed its End of Days in the Shoa! Haw-hee, haw-hee.
Fish 118 – A Garden of Clarity are the letters of a good Donkey. Why? What, don’t tell me you don’t know why! But are the letters his or are the words his? Are the Testimonies his or the redemptional Dreams his or are even the explanations really his? No, little children, don’t be fooled. Ha-Shem Baruch Hu said to the Prophet, ‘Behold in those days I will poor out a Clear Tongue to the nations and all will invoke the name of God to serve Him united’ (Zephaniah, 3, 9). God Almighty, in merit of the chosen Goel Haim, has put all these words in our mouth. That's why the Donkey can bray and you hear clear words, Hee-haw!, hee-haw!, hee-haw!. By the way hee-haw äé-äà in Hebrew are the letters of the name EHEYE àäéä, be careful!
Fish 119 – It’s hard for me to get off this Donkey-Shoshana binge because it’s in that wonderful third position of the Triple-Meditation which brings down the Double-Dew Drops from the Kingdom of Heaven. For the number 3 indicates the third Redemption, as the Star of Jacob is called the Star of the Redemption. And the New SHEEN has its 3 Pillars 3 times and its lines are 13. And the SHEEN itself is the SHEEN of the name ASHER and the SHEEN of EL SHADDAI and the SHEEN of SHUSHAN. Thus we have TAL (DEW) which is 39, 3 times 13. And the TAL is doubled in the 13 New Mazalot, the 13 Stars of the Shoshana and the 13 Pacts of the Final New Pact. And again the TAL comes in the 13 Altars of Prayer in the House of Prayer, the 13 Petals of Sefer Mishnat Haim and the 13 Months of the New Calendar of Big Fish Leviathan. And again TAL is doubled in the 13 Qualities of the Good Heart and the 13 Virtues of Esther and the 13 Tribes of Israel.
Fish 120 – Therefore this Wedding of the Mazal of the Weights of the Donkey and the Star of the Altar of the School of Shoshana is a marvelous redemptional nuptial unification in which is born the New Humble Brain of the Final Redemption, the New Means of the Salvation of Jacob, and the New Blessing of Harmony for all those who make themselves Donkeys and Pupils of the chosen Teacher Haim. Amen.
Fish 121 – OK, it’s time for Illumined Turtle and the Star of the Altar of the Anointed Priest to get married. O Donkey wit, what kind of Illumined Brain am I supposed to have when the Yetzer ha-ra surrounds it with thoughts of inconceivable frivolity. And where does a Donkey come down from his Altar to take in some Unction with an Anointed Priest? Ah, but when he comes, the Anointed Priest, that is, he will be illumined by the Turtle and he will dance to a marvelous tune. For he has not yet come and the Donkey must take his place; just this is the difficulty of this present Marriage. It doesn’t matter, we shall invent him for now because this Marriage cannot wait.
Fish 122 – He will be Anointed in the Unction conferred to him by the Anointed Judge of the Kingdom of Heaven, the Goel Haim. He will be expert in the Tradition of Israel and in the New Tradition of the Final Redemption. This is a word that requires many years of study and many experiences lived through and much wisdom seen and many difficulties overcome. For no true wisdom comes easy and no titled position can be held unless the Yetzer ha-ra has been thrown down from it. Even the Anointed Priest, therefore, most certainly needs the Donkey to hold him in check. Especially this title Kohen ha-Mashuah, just about as Messianic as you can get. It’s perhaps easiest to view the ‘Messianic’ question from the Messianic Orders of the School of the Essenes, (1) Messiah ben David was the Messiah of Wars, (2) the Priestly Messiah (by them it was a descendent of Tzadok) and (3) the Messiah–Sage.
Fish 123 – There was not only one, right? There were three! In Christianity, on the other hand, all Messianic Titles were poured out unto the poor Messianic Ram while Christianity didn’t even know that Jesus was the Messianic Ram, hee-haw! Nevertheless the destiny of the Messiah son of Joseph, the ‘incomplete’ Messianic Mission, was to get all titles thrown around his person, for he was alone, with only his faith in God Almighty, nor was there a Donkey to keep in check the proper equilibrium. Obviously not, there was no equilibrium to be held in check in that period of tragic history where every aspect of Israel’s existence was off balance. The Essene School itself was on the other extreme of piety and severity to counterbalance to the sins of the Priests and the lacking of the Doctors of the Law. So the fathers of the Church called Jesus every Messianic Title in the Book: Messiah son of David, the Eternal Priesthood of Malchitzedek, King-Christ who reigns in the Kingdom of Heaven which was synonymous to Goel - redeemer.
Fish 124 – But the Turtle is very Illumined in the Final Redemption because the Equilibrium is finally in place and the Anointed Priest, no matter how much he knows and the level of his study, will not consider himself ‘important’ or something more than anyone else. He will be extremely humble and wise, a servant in his calling before EL SHADDAI and a faithful pupil to the Teacher Haim who will guide him from the Kingdom of Heaven. His Unction is sanctioned by the Anointed Judge of the Kingdom of Heaven who sees his every action and hears his every word and knows if his heart is properly serving Ha-Shem with love towards all people without prejudice. The Anointed Priest on the Altar of the Anointed Priest in the House of Prayer of the Final Redemption will be loved and respected by all and all will seek his blessing for his position is ‘Messianic’ in the power of the Final Goel Haim.
Fish 125 – Such is the finalized Messianic-Priesthood of the Final Redemption but the finalized Messianic Warrior of the House of David, hee-haw, will be the Head of the Altar of the Great Israel. He’s the one for whom the people say and think yavo ha-mashiah, ya-vo ha-mashiah. And so he comes but he’s a Donkey, as the Tzadik Abuhhatzeira said to Peretz in Solly Kamkhaji’s dream, “Ah, az ata hu ha-hhamor, Mashiah ben daivid (Ah, then you are the Donkey, Messiah ben David”). Why is he called the Donkey-Warrior? Will he be the General of the Israeli Army? No, he’ll be on the Fourth Floor of the House of Prayer with the hundreds of different kinds of work for the diffusion of the Final Redemption. Some of Donkey’s wars you know about, the Great Correction of Christianity, the Hherem Mi-Deorata against the sin of Atzilut, the Correction of false attitudes of many Muslims, and all the wars against idolatry, and the Prophetic Signs of God Almighty’s wars against the evils of the Fourth Generation.
Fish 126 – He’s a loving Donkey, Anointed as well by the Goel Haim, with a lot of wars on his hands. Good, so he’s the warring Donkey of the House of David and probably of Solomon as well but now then is he the one for whom you say "yavo ha-mashiah, yavo ha-mashiah"????!!!! Mais non, mes amis, the one you are seeking is the one who suddenly comes unto his chamber in the Kingdom of Heaven, the ADON that you are looking for. And the Goel Haim is not the Mashiah, he’s the Mashuah, the Anointed Judge of the Kingdom of Heaven, who suddenly after his death and resurrection, together with Elijah the Prophet, of blessed mentioning, complete the Final Kingdom of Heaven of the Geula Shleima. And the Anointed Priest on the Altar of the Anointed Priest is Illumined in all these matters. Therefore is it a perfect Marriage between him and the very intelligent Illumined Turtle.
Fish 127 – So stand now under the Great Hhupa that descends from the Kingdom of Heaven to the New Eighth Firmament and by way of the Stars of the Redemption, and express your love: The Mazal of the Illumined Turtle says to the Priest of the Altar of the Anointed Priest, “You o Altar of the Anointed Priest are my Life” and the Anointed Priest answers, “And You, o Mazal of the Illumined Turtle, are my Good Fortune”. O dear Anointed Priest, you will have a Heart of Justice as large as a Great Sea, and you will be Illumined in both Antique and New Wisdom and will cast off the errors of past history as forgetfulness cast into the great abyss, and in you a great blessing of the Final Redemption will be completed. Amen and so will it be.
Fish 128 – The Six Completed Signs of the Final Redemption are the Joy of Life and are the NUNE of the Stars of the Redemption. For no understanding of the Redemptional Stars is Complete without the Joy of Life and there is no joy of life without the Six Great Completed Signs of the Redemption. And of the Six Signs the most Hidden of all is the Great New Completion of the Kingdom of Heaven and the Tzadik Haim has come unto his Chamber. It’s hardly strange then that a very long-necked Giraffe is needed to look up and contemplate that Kingdom. O Judah perk your head up like a Giraffe to contemplate the Kingdom of Heaven that you have never thought about before. You will find great joy, I tell you, and you will find new strength in your hands. The virtue of your heart will be awakened as the Star of Esther in Brotherhood, Compassion, Strong Character and the Force of Contrast. You will then completely change o Judah, I promise you, as Isaac on his altar in his unbound love for God.
Fish 129 – For happiness comes through the Triple-Meditation which descends from the name of ASHER in the Signs of Isaac but only with the coming of the Final Goel after his sacrifice completed the Long Sacrifice of Isaac and the Final name EHEYE enters into history. Then begins the great Testimony of the Final Redemption every element of which adds comprehension to the Triple-Meditation and brings on more of the Laughter of Isaac and infants are nourished on the Triple-Meditation already from their mother’s breasts. Therefore the Six Great Signs are the happiness of the Triple-Meditation and on them are we nourished day and night.
Fish 130 – Alive is the mouth that knows how to seal one’s lips. Blessed is the tongue that knows the truth of its words as the 59 words of the First and the Second Commandment in the Mouth of Big Fish. For the NUNE SOFFIT of ha-Dag ha-Gadol seals 120 Stars in the pure faith of Abraham and destroys the Logos and Atzilut so that the world at large can receive the true faith. For this reason properly Big Fish’ NUNE SOFFIT closes the Sign of 120 destroying the Doctrines of Atzilut and Logos for the sake of the whole world. Those are the two BIG doctrines that have thrown mankind into gigantic whirlpools of idolatrous FACES and Ha-Shem decreed You shall not have other gods before Me ‘-al panai’ (ôðé òì) these are the Faces or Aspects of false idolatrous doctrines, but they are so big and, God save us, universal, that just the NUNE SOFFT of Leviathan is needed to overthrow them.
Fish 131 – If only it had not touched Israel but unfortunately it did, and Judah needs a great purification because of it. The Hherem MiDeoraita has circumscribed the sin because Israel is after the Shoa and the great majority of Israel knows nothing about it. But now the Long Necked Giraffe is contemplating the Kingdom of Heaven where no false doctrines can enter and the world waits for Judah’s purification so that the world can receive the NUNE SOFFIT of Leviathan. For if Judah is not purified of the Zohar, the so called Kabbala of Tzephat, the texts of Hassidut filled with Atzilut, the false Messianism of Habad and the Terrible School of Ashlag, the world at large cannot receive the true faith. They will be destroyed, nevertheless, because Ha-Shem declared to Noda in her dream: In the first redemption I redeemed Israel from slavery and from the idolatry of Egypt; in the Final Redemption I will redeem the entire world from idolatry.
Fish 132 – With these conditions of the Ketuba come now good Giraffe and be quieted and declare your love for Judah, “You, oh Judah on the Altar of Judah, are my Life”. And the Altar of Judah answers, “And you, o Mazal of the Kingdom of the Giraffe, are my Good Fortune”. This a truly great Marriage now in every sense, in the true faith and in the world’s recognition of Israel’s special place in God’s redemption of the world. For when Israel has repented from its errors it too will receive the love of the Kingdom of heaven and then it will understand 2000 years of a confused Christianity that spoke of the Kingdom of Heaven and in the end the true Mission of Jesus will come unto its light and Chapter 53 of Isaiah will be understood. Then will all Israel be justified as the chosen people and the nations will hearken onto its humility and the Key of peace will be awakened as it states, ‘the instruction of peace is upon him’ (Isaiah, 53, 5).
Fish 133 –
Remember it now o Judah, the perfect brain of humility is now found in the Six Completed
Signs. 16-104-114-104: 16 is the Star of Compassion. 104 is the Star of the
Resurrection of the Right Ear. 114 is the Star of the Donkey of the neshima
(Breath). And 104 is the Star of the Resurrection of the Right Ear in hearing
the News of the Goel Haim. 16 is the fulfillment of the Four Corners of the
House of Prayer. 104 is the Completion of the Four Signs: Stars, Kingdom,
Hhanucat ha-Hhanucot and the Donkey who eats Bread. 114 is the Completion of
the Strong Hand of Ha-Shem in the Final Redemption. 104 is the Completion of
the Four Constellations: Big Dipper, Tribunal of Mordechai, Esther in the
Kingdom of Ahhashverosh and the Shoshana. Every calculation of these 4 numbers
will give a redemptional aspect of the perfect brain. For example: 16 and 104
is 120 of the Triple-Meditation. 16 and 114 is 130 or fulfillment of 30 Steps
of the New Law. 104 and 104 is
Fish 134 – 19-26-33-26: Here are there two fulfillments in the name of God the Merciful One. One is 19, the Star of Esther in the Kingdom of Ahhashverosh and the other is in the Sign of 33 of the Star that Astounds. The Star of Esther is bound to the Altar of Judah, as Purim is called Hhag La-Yehudim and the School of Esther is on the Second Floor with the Altar of Judah. The Sign of 33 Binds the historical Star of Malchitzedek which became the Messianic Star of Christ in the same Star that Astounds of the Final Redemption. It thus contains the marvelous new explanation of the meeting of Abraham and Malchitzedek, the incredible new revelation of the true history of the Star of Christ come in virtue of humility and the Amazing 6 Completed Signs of the Final Redemption that are divided into three upper Signs (Stars, Kingdom and Resurrection) and three lower Signs (New Light of the Final Temple, the Sign of the Donkey and the Fourth Generation).
Fish 135 – The Star of Esther represents a fulfillment of the name of Ha-Shem through the Stars of the Redemption. Thus Star in Hebrew ‘cochav’ is 26 and 22 (chaf vav = 26, chaf beit = 22), and this is the name of God, Blessed is He, is in the 22 Letters of the Hebrew Alphabet. This allows for God’s revelation to invest itself, so to speak, in comprehensible words. This hides the true light while the true light is yet contained in those words. The Megilat Esther is the historical example of EL MISTATER, God who hides Himself in seemingly natural settings while in truth Ha-Shem is therein to perform the miracle of Israel’s salvation even from the depths of Galut. So is it likewise in the Final Redemption on even more incredibly difficult and precarious situations from which Israel will be saved and redeemed and this time the whole world will be witness to it.
Fish 136 - Oh but 33 as the Giraffe gets into his meditation and his long neck tries to fathom something of the mysteries of the Kingdom of Heaven. You have so loved us that You have tortured us, he ponders. Take up pearls from the ocean floor after you have drowned us three times in abyssinal waters. Take out diamonds from cavernous rocks after we have been killed in treacherous dungeons. Yet so are true lights after two thousand years of darkness for ‘My thoughts are not your thoughts and your ways are not My ways’ (Isaiah, 55, 8). If you think you understand me, your thoughts are foolish. I am not a human being nor am I anything that you can conceive. But I have created man and all My deeds with him are just and yet My thoughts are not your thoughts in how I am justified in every deed. For there is no level which can see Me and no thought can conceive of what is totally beyond its range. Therefore only by faith can you be justified but your ways are not My ways.
Fish 137 – I did not openly reveal the Kingdom of Heaven in the Torah or Prophets nor is it spoken of in the Oral Tradition nor did I speak of the other world in Torah or Prophets. I knew that it only would confuse you. I did not have you know the very basic truth that the Goel is not the Messiah and Messiah is not the Goel. I knew that it would only have confused you and make you err. I did not tell you that the Goel would die and be resurrected into the Kingdom of Heaven because if this had been revealed before its time it would have only confused you. For My thoughts are not your thoughts and My thoughts are infinitely better than your human thoughts. Therefore have you known nothing of the truth of Jesus’ Messianic Mission because I knew, unfortunately, be-avvonot ha-rabim, that in those later periods of the Second Temple
"âÌÇí ìÉà-ùÑÈîÇòÀúÌÈ, âÌÇí ìÉà éÈãÇòÀúÌÈ--âÌÇí, îÅàÈæ ìÉà-ôÄúÌÀçÈä àÈæÀðÆêÈ: ëÌÄé éÈãÇòÀúÌÄé áÌÈâåÉã úÌÄáÀâÌåÉã, åÌôÉùÑÅòÇ îÄáÌÆèÆï ÷ÉøÈà ìÈêÀ" (Isaiah, 48, 8).
You as well did not understand nor did you know, even then (at that time) your ears would not open, for I knew that you would surely rebel and a sinner from the womb would you be called.
Fish 138 – So
smile then now. Big Fish is calling. Two thousand years have passed, the
promised land of Israel has returned. The Final Goel has been chosen and there
is a testimony as large as the ocean to confirm it. What happened 2000 years
ago has been revealed. Jesus was the Messianic Ram in Isaac’s stead. This is
the truth. God’s thoughts are not our thoughts. Chapter
Fish 139 – Look then and see how long the Giraffe’s neck is and smile with Isaac’s laughter in the Giraffe’s great Marriage with the Altar of Judah. On with our Marriages as the Star of the Project and the Altar of Ephraim have been patiently waiting their turn. 19-39-40-32. The Star of Esther is the Dew of the Mem Stuma of the Heart. 36-47-40-33. The Hexagon nourishes the Mem Stuma of the Star that Astounds. 40-47-43-52. The Mem-Stuma nourishes Big Fish as a father to his son. 44-48-64-52. The Tablets of the New Law are the Brain and Foundation of becoming a son of the Final Redemption.
Mem-Stuma is that of Marbeh ha-misra (Isaiah, 9, 6: ìí øáä). The MEM itself is the Beauty of Gan Aden, both the normal MEM and the MEM-STUMA. 40 are the 4 Corners of the 10 commandments and the MEM-Stuma is the ‘secret’ of the Kingdom of Heaven because it is closed into its secret which cannot be seen in this world. It’s this that conserves the Mission of the Final Goel.
Fish 140 - The Heart too has its MEM-Stuma. And the Star that Astounds has its MEM-Stuma. The MEM-Stuma of the Heart is the 13 Virtues of Esther. The MEM-Stuma of the Star that Astounds is the 13 Qualities of the Good Heart. And with the Ten Virtuous Faculties of the Middle-Pillar these are 36 Virtues. These are the 36 Stars of the Hexagon. All these are the Virtues loved by God that close the person into his Garden of Eden. All of these, however, for their Completion need the regular open MEM. This is the New Brain of the Laws as taught in the New Law of the Final Redemption. I leave the rest to you who like to play with Big Fish Numbers. For now must we return to the great Hhupa as the Star of the Project says to the Altar of Ephraim, “You, Altar of Ephraim, are my Life". And the Altar of Ephraim answers, “And you, o Mazal of the Star of the Project, are my Good Fortune”. Ephraim is a precious son onto God and the Lost Sheep of the House of Israel will return unto their confines.
Fish 141 – The Sea of the Heart of Justice sometimes wants to yell out, “Come home now, o brethren, come back to your origins, you are greatly loved by the God of Israel, the Holy God of Sinai. You are precious and you are filled with virtues and your souls know that they were at Sinai as they wait impatiently for the Great News to reach them. O how they will forget their past 2000 years and rejoice in the coming of the chosen Goel Haim. Listen now the Teacher placed me in the middle as he remained on my left. The Teacher called me to him and I walked with him together back and forth many times in a large room. He criticized me for being half asleep so that I wake and forget the past. The Tzadik Haim descended from the Kingdom of Heaven and announced that now was the time to concentrate on singing. He moved to my right and dissolved for his return to the Kingdom of Heaven.
Fish 142 – I sang joyously as the pupils danced in a circle around me and I brayed with happiness for the newly found enthusiasm and sang for God’s pleasure in our zeal. I was taken out of the Hhupa because I sinned against the Shechina and did not realize the greatness of the Message of the Goel Haim’s having fasted Forty days for the sake of Sefer Mishnat Haim. I swam in the upper waters with Gveret Mazal and she criticized me for being worried about revealing too much but I merited to look her straight in her concentrated eyes and so I could swim in the waters of Leviathan. I walked with the Teacher Haim on the pink and orange clouds of the New Firmament and it was quite difficult until we found a house with people almost human except for their nose, mouth and chin, as they put on new glasses and read our writings. The Tzadik Haim then came to my right and said, “I have forgotten” and I corrected the Mouth of Leviathan so that the Star of the Sea of Forgetfulness be adjacent to the Star of the Sea of the Heart of Justice while the Star of the Sea of Prophetic Verification stands below them in the middle.
Fish 143 – Please then have mercy on me, o Lord, my God, for I am a small naked Donkey in the midst of a great and hidden revelation. I then saw myself in prayer and upon me descended elevated lights of some perhaps 7 of the 250 Hidden Tzadikim who live in their faith, those who are now here in eretz Yisrael. All this has helped me maintain the New Equilibrium that has entered with our coming to Beer-sheva and with the entrance of the Large Completed Sign of the Resurrection of the Tzadik Haim in the Final Sign of the Resurrection of the Dead.
Fish 144 - Diary: In Milano Daniel dreamed (May 13, 2013) the day before Shavuot that he was here in Beer-sheva, in my room which was quite large. Besides my computer desk was that of Solly Kamhkaji who had just translated Daniel’s Book, "I love the true Jesus", into Hebrew. Daniele asked Solly what his impression was of the text in Hebrew. Solly answered, “The text in Italian is very informative and important. The text in Hebrew demonstrates itself as a revelation from Heaven and one feels its inspiration very strongly.” –
An extremely interesting matter. Why just this subject in Israel, in its most difficult terrain? It is a ground-breaker! It’s also a text of Daniele and there would be no financial-gain problem in publishing it as there would be with Sefer Mishnat Haim.
Fish 145 - In Armando’s dream it was said that we were here for the sake of Israel’s protection. It’s not ‘we’ but the Completed Signs of the Final Redemption that are with us in merit of the Goel Haim. In Haim Shimshon’s dream we made a sign on the beach for Israel’s protection against a Palestinian uprising. In Dina's dream it was said that Sefer Mishnat Haim brings now Parnasa (sustenance, work) and there Solly said that the Tzadik Haim had fasted forty days for the success of Sefer Mishnat Haim. It is thus time for Sefer Mishnat Haim to touch ground in Israel. Giuseppe in a dream saw Moses, magister noster, whose face interchanged with that of the Tzadik Haim, and it was said that now the New Law had entered the Torah. See then, thank God Almighty, Redeemer of the world in the Geula Shleima, how many Signs have come since our coming to Beer-sheva. The Star of the Project is thus at work and there is a preparatory stage also in Israel for the Lost Sheep of Ephraim with Daniel’s Book I love the true Jesus.
Fish 146 – Bring them together in peace, o Lord, our God, EHEYE ASHER EHEYE, take now Rahhel’s tears and let the prophecy descend to earth. Let them come home, o Lord, Eternal God, let them relive within the confines. Cycles have been closing and new ones reopened and the Great Sign of the Tzadik Haim’s Resurrection wants to find new-born life. Millions of Neshamot need the solace and the solidity of Your true closeness, o Living God, who promised to the Prophet Elijah that their hearts would be reconciled. Let us rejoice with them together in their return for they are precious souls and they need refuge from this Fourth Generation. EL SHADDAI, Creator of the heavens and the earth, perhaps the time is ripe before You, EL ELYON compassionate and merciful, open the ways of salvation to the Lost Sheep of the House of Israel. ADONAI TZEVAOT, open ways for the Stars of the Redemption to find receivers on earth, Amen ve-ken yehi razon.
Fish 147 – The Star of the Project has extended its Signs and all has been explained for thirty years. Listen to our plea, o God Almighty. We have nothing of our own and we can only ask humbly before Your Holy Name to hear this our prayer with the closeness of Your love. Let the lands of our enemies reek with destruction for their hatred to Israel and to Jews. Let them be demolished in Your awakening to the people of Abraham, Isaac and Jacob. Now that the New Law has entered the Torah, let the light of Your Holy Torah come in redemption to the people of Jacob. Now that the Hherem Mi-Deoraita is so solidly fixed, let its holy words shine forth to open the hearts and minds of the true Jewish heart. Oh, is it not for this that ‘I love the true Jesus’ has been exclaimed in the Signs, for the awakening of the true heart of Israel? Let then what seems to be far become close for in Your hand there is no closeness or no distance. In Your mighty will let miracles flow both hidden and revealed, as the splitting of Yam Suf and Az Yashir Moshe, have we come unto the time of the Final Sign of the Tzadik Haim’s Resurrection. Amen ve-ken yehi ratzon.
Fish 148 – In the Project of the Geula Shleima the Altar of Ephraim is more fundamental than any other Altar. This is not simply because of Jacob, our father’s favoritism to Joseph but rather the redemptional Project was designed in such a way. Joseph was separated from his father and from his brothers. Also his knowledge of the Tradition of Abraham, Isaac and Jacob was far much less than that of his brothers who were older than he and had received much more from Jacob their father. This was the ‘sign’ that his descendants, the Ten Tribes of Israel, would eventually be dispersed among the nations. In the end all was part of Ha-Shem’s Project for the eventual Geula ha-Shleima, so that the salvation of God Almighty would be extended to the extremities of the earth. It was necessary that, at least those worthy among the nations, there be an extension of the children of Israel among the nations. That extension was accomplished through Christianity, as we have explained throughout that Jesus’ prophetic words concerning the Lost Sheep of the House of Israel were true.
Fish 149 – It was Ha-Shem’s design that made it so. All the virtual possibilities that all could have come out in a better and more elevated way is also, that is it’s virtually true. If King Solomon’s foolish son had hearkened unto the elders and reduced the exorbitant taxes on the Ten Tribes of Israel, would Jewish history not have been a thousand times better! If the Cohanim of the last two centuries of the Second Temple had been truly righteous Priests, would all subsequent Jewish history not have been completely different and instead of the destruction of the Temple and of a Christianity separated from its sources, a great final redemption could have issued from the Temple itself and have been extended to the nations? Such virtual hypothesis, however, hardly respect the realities that made their opposites occur.
Fish 150 – Ha-Shem’s Design of History, nevertheless, is the Design of the realities that were born of what God Almighty foresaw would be the free choice of those involved. The decrees of Ha-Shem were in accordance with Israel’s free will. The Redemption was not designed to take away free choice but to bring about in the end an Israel and a humanity with merits for its redemption. Thus the Project of the Redemption followed Israel’s errors until 'To Zion will come the Goel and have Jacob return from its sin'. So too redemptional history let Israel fall into its sins but God redeemed them every time before it was too late and in virtue of the Patriarchs and of Moses, He never let them be destroyed but redeemed them, so that they and the world reach the time of the Final Redemption.
Fish 151 – And yet it must also be recognized the element of "nora alila al bnei adam" (Psalms, 66, 5). This is even a higher level of perceiving the decrees of Ha-Shem. For if we say that the division of the Kingdom between Judah and Israel was an unbounded tragedy in all the subsequent history of Israel, there exist on higher levels the terrible decrees upon mankind in order to bring it to its redemption. Eve and Adam had to eat from the forbidden fruit otherwise no mankind would have been born. If not for the sins that came out and eventually the correction of those sins, the great Final Redemption could not have come. Why? Because if those sins had not been and were not corrected there would still be place for them to come out. This is especially true of the sins of idolatry and is more specifically true of the two great source-sins of idolatry called ‘logos’ and ‘emanation’ (''ãáø'' å''àöéìåú'').
Fish 152 – In other words all that came out had to come out so that it not be missing or its correction not be missing when the Final Design of the Final Redemption enter into its history. The finalized sin of the golden calf which in its deepest roots was a sin of Egyptian indoctrinated EMANATION came out in the form of the Book of the Zohar and the rest of the false Kabbalah that ramified from it. The roots of that sin were unknown and all the explanations of the Hhachamim could not reach it because the terminology of Emanation had not yet been born. If, however, it had not issued and is corrected finally for all future history, it or a similar doctrine would have had the possibility of issuing afterwards and thus the Final Design of the Redemption could not have been realized. The same is true of all doctrinal expositions of theological Christianity based on the ‘logos’ which must be destroyed for all future history, otherwise the Final Redemption could not come into the world.
Fish 153 – Thus also theological Christianity had to come into existence and then be destroyed. This is especially true of Christianity which came into existence in virtue of the Initial Signs. Here it isn’t simply a question of doctrinal idolatry; it touches the very core of the Final Existence of the Completed Signs. If not for the Great Correction of Christianity the concepts of the Kingdom of Heaven and of the Resurrection would have eventually been falsified, God save us, and errors would have fallen into the pure and marvelous beliefs concerning the chosen Goel, Haim, the Anointed Judge of the completed and finalized Kingdom of Heaven. All this concerns the sins of idolatry that had to be corrected for the sake of the Final Design.
Fish 154 – Other aspects of the Final Design concern the salvation of God that will be extended to the nations of the world. How would they have a place in the Final Redemption? The Design is of course incredible; it comes from Ha-Shem Baruch Hu. BY His Providence the majority of the Neshamot of the Lost Sheep of the Ten Tribes of Israel were born into Christianity. The Project of the Final Redemption is not complete without their return. The Final Goel Haim opens their salvation in the Sign of the Stars, “This is the Star of Christ, come in virtue of humility”. The Correction of Christianity is given. Jesus had said, “I have not come except for the salvation of the Lost Sheep of the House of Israel" (Matthew, 15, 24). But not only the Lost Sheep of Israel took on Jesus as their Messiah and believed in him and in his Mission but an entire world of nations became Christian. Thus because of the fact that the Lost Sheep of Israel were found within the framework of Christianity, also those of many nations will be saved by the Correction of Christianity.
Fish 155 – And from them there will be an extension of the true faith and of the Final Redemption to other nations even further away. Therefore the Altar of Ephraim in the House of Prayer for all the Nations is the Pivotal Altar to the realization of the Universal Redemption. Thus on the ‘Hidden Level’ of the children of Israel, those of the Ten Tribes were unknowing agents of the salvation of the nations. And Yeshua was the Messiah son of Joseph so that the Lost Sheep of the house of Israel, as the Sign of the Donkey Blind and Deaf servant of God, (received by Solly Kamkhaji in 2001), in their love for Jesus, fulfilled that purpose for the sake of the world. Wow! Profound is the Star of the Project, precious is the Altar of Ephraim in the House of Prayer of 7 Floors, 13 Altars of Prayer and the Carpet of Islam. Congratulations for your wonderful Marriage.
Fish 156 – On to the seventh Marriage between the Refuge of Armadillo and the Star of the Altar of Malchitzedek, when you get to the seventh Mazal, you are at a Sabbath of the Signs. For the Six Great Completed Signs also represent the Six Days of Creation because the Geula Shleima is also the Renewal of the world and thus the Renewal of the creation of the heavens and the earth; ‘new heavens’ and a ‘new earth’ are prophesied. Therefore the Mazal of the Star of the Project is in the sixth position for a completion of the six Signs. How are these to be counted? Clearly the Mazal of the Resurected Bird is the sixth Sign of the Resurrection of the Tzadik Haim and the six Signs will be counted backwards.
Fish 157 -
Of the Resurrected Bird
-- of the Resurrection of the Teacher Haim
Of the Battle of the Fish
-- of the Fourth Generation and the New Construction
Of the Weights of the Donkey
-- of the Donkey who eats Bread
Of the Illumined Turtle
-- of the New Light of Hhanucat ha-Hhanucot
Of the Kingdom of the Giraffe
-- of the Anointed Judge of the Kingdom of Heaven
Of the Star of the Project
-- of the Stars
Fish 158 - They clearly all fit into place. The seventh Mazal is obviously a Sabbath in the Sign of Protection but how do we project it into the seventh position? The answer is by way of the 7 Prophetic Circles with the corresponding holy names of Ha-Shem. Let’s see. Shabbat is the Completion where EL SHADDAI said “DAI” (Enough) to His creation. The Resurrected Bird will thus be in the name EHEYE ASHER EHEYE because indeed the Great Sign of the fullness of Geula Shleima is the Resurrection of the Final Goel Haim. The Mazal of the Battle of the Fish is in the name Ha-Shem Tzevaot because the Battles are between the ‘intellectual’ reasoning of the true faith of the corresponding Stars of the Redemption with the ‘reasoning’ of false doctrines of the faith that have their corresponding ideas also written in the stars.
Fish 159 - The Battle of the Fish is thus also a Star-War and the Geula Shleima sees the final Victory of the Stars of the Redemption, such as the great Victory of the Star of Abraham, but so too all the Redemptional Stars are in the pure faith and can therefore carry the names and Traditions of the Patriarchs, of Moses, of Aaron, of Yehoshua bin Nune, of the Prophet Elijah, of Mordechai, of Esther, of Malchitzedek Priest to God on High, of Jesus, Christ of the Nations, who himself was in the true faith of all Israel and was humble. Also the Stars of Abimelech are in the true faith of the One Living God (Genesis, 20, 3: "and God came to Abimelech in a dream by night" etc.) and their names are needed for the sake of the redemption of the seventy nations. As explained the name of Ha-Shem, in gem. 26, is so to speak transposed into the twenty-two letters of the Stars so that the words that descend from the Stars of the Redemption are all words that correspond to the pure monotheistic faith.
Fish 160 – Before the Final Redemption, however, there is not yet the final victory of the ‘words’ of the Stars of the Redemption. Only when the Final Goel is chosen by God Almighty and he begins to teach us the names of the New Constellations and of their Stars from the Book of the Stars of Abraham, our father, do the ‘words’ of the Redemptional Stars begin to acquire the potency to conquer the fluxes of all other stars. For now with their names given and fixed in the Final New Pact, the Redemptional Stars now speak in the language of the Safa Berura (the Clear Tongue) prophesied by Habakkuk. This most amazing event explains how it is that said Clear Tongue will have the incredible power to undo the idolatrous mentality of the nations and bring them to serve the true One Living God and to serve Him united. But it is, however, not simply a ‘new language’ but a Clear Language that is descending from the Stars of the Redemption, mighty governors over mankind’s destiny of reception, without, nevertheless, detracting from mankind’s free choice.
Fish 161 – The Battle of the Fish therefore uses the reasoning of true Torah tradition, now written in a clear language in the Stars of the Redemption, to combat all enemy doctrines and he is victorious because he is bound to ADONAI TZEVAOT, God of the Hosts of the stars. - The Mazal of the Weights of the Donkey is bound to the Prophetic Circle associated with God’s name ADONAI EL ‘OLAM, the name used by Abraham when he planted the eshel (Gensis, 21, 33) ‘And he planted an eshel in Beer-sheva and he called there in the name ADONAI EL ‘OLAM’’. Whether the eshel was a fruit tree or a tent for offering fruit, food, and rest to those who passed by from the desert, spoken of is Abraham’s hospitality which he used as a means to explain to those who ate in his tent the truth of the God’s Oneness, sole Creator of the heavens and the earth. Rashi explains that by way of the eshel, the name of God became known in the world, thus ADONAI EL ‘OLAM – my Lord, God of the world (‘olam). The translation of ‘olam may also be ‘eternal’ for when God’s name is known to the world, His eternity becomes known.
Fish 162 – Certainly the Donkey Weights all have the purpose of extending the faith of the true God to the world in the light of the Final Redemption in merit of the Goel Haim. That’s the Donkey’s work and so will it continue in its time, God willing, from the Fourth Floor of the Final Temple in Jerusalem and at Beer-sheva.
The fourth Mazal of the Illumined Turtle corresponds with the Prophetic Circle in the name of EL HAI, the Living God.
DIARY: I dreamed, 17 May, 2013, that I was in the house where I lived in Newark New Jersey (70 Walcott Terrace). Rav Raffael Peretz was present and he said to me, “For sure, it must be very difficult now for ha-Moreh Haim to see all this”. His intention was for the situation of the world. I replied, “Most certainly it is very difficult, with only 5 years left before the entrance of the Fourth Generation”. I then wanted to show Rav Peretz my writing desk in the cellar but the writing desk was no longer there. - -
Fish 163 – since this dream indicated the former house in America with my writing desk missing, it refers to the fact, I believe, that the Text I wrote The Donkey’s back in America for the inaugural speech of President Obama has not been sent to anyone in America. That book begins with my dream in which the Prophet Elijah, of blessed memory, flew over that house on 70 Wolcott Terrace. There is a lack here; I must seek a way to resolve it. - -
Perhaps, since Rav Peretz was in the dream, I must look for Protestants here in Beer-sheva or in Israel and send them a copy of the book?
Fish 164 – Illumination is not simply an intellectual realization or conceptual conclusion. To be illumined reflects an actively ‘living’ concept. It’s a concept in which the whole being of a person is taken into the light of the truth of that idea. It’s a state of being when that concept is an active living force in the present that permeates and elevates the person in a way which is unforgettable. It’s a concept that supersedes superficial perception and it cannot be acquired quickly. That’s where the slowness of the meditative Turtle comes in. It therefore corresponds neatly with the name EL HHAI, the perception of God’s Presence actively in the present. It is heard strongly in the words of the Prophet Elijah, for example (Kings 1: 17 ,1): And Elijah from Toshav Gilad said to Ahhab HAI ADONAI ELOHEI YISRAEL (Living is the Lord, the God of Israel) that I stood (or I stand) before Him if there will be in these years dew and rain if not according to my word.
Fish 165 – and Ibid 18, 15: ‘And Elijah said HHAI ADONAI TZEVAOT (Living is the God of Hosts) that I stand before Him, that today I will present myself to him (to Ahhab)'. –
The fifth Mazal of the Kingdom of the Giraffe corresponds with the fifth Prophetic Circle in the name of EL ‘ELYON (God on High). The Kingdom of Heaven is a Universal Kingdom. It is not exclusively a Jewish Kingdom and the Completed Signs have shown this from the beginning and throughout. Therefore the name EL ‘ELYON adapts well to this fact because all people of the world are able to relate to God on High.
Fish 166 – The sixth Mazal, the Star of the Project, corresponds to the sixth Prophetic Circle in the name ADONAI ELOHEINU. This is the name particularly bound to the children of Israel because of their closeness to Ha-Shem by way of the Commandments of the Torah and the True Tradition.
The seventh Mazal, the Refuge of Armadillo, corresponds to the seventh Prophetic Circle in the name EL SHADDAI. This name of Ha-Shem, Baruch Hu is particularly bound to the Protection of God. For as EL SHADDAI said DAI to His world to stop the process of creation so does He say DAI to problems or illnesses etc. in the Sign of His protection, and this corresponds perfectly with the Refuge of Armadillo which is in the Sign of Protection.
Fish 167 – Thus we have seen how the first six Mazalot correspond to the Six Great Signs from the Resurrection to the Sign of the Stars. And here we see how the first 7 Mazalot correspond to the 7 Prophetic Circles:
EHEYE ASHER EHEYE
Battle of the Fish
Weights of the Donkey
ADONAI EL ‘OLAM
Kingdom of the Giraffe
Star of the Project
Refuge of Armadillo
Fish 168 - It’s time for the Marriage between the Mazal of the Refuge of Armadillo and the Altar of Malchitzedek. It took some doing to get here, didn’t it now?. O what a nice Sabbath Marriage. The Mazal of Refuge of Armadillo says to the Altar of Malchitzedek, “You, Altar of Malchitzedek, are my Life”. And the Altar of Malchitzedek says to the Mazal of the Refuge of Armadillo, “And you, O Mazal of Refuge of Armadillo, are my Good Fortune.”
Why is the Refuge of Armadillo so happy to marry the Altar of Malchitzedek? Simple, the Refuge Houses are needed for the nations, that is everybody. The refuge is the seventh Mazal and thus also in the Sign of Shabbat because Shabbat itself is the maximum Protection.
Fish 169 – For now let me say that what we said of the first Six Mazalot in correspondence with the Six Great Signs and the first Seven Mazalot in correspondence with the Seven Prophetic Circles must also be true of the last Six Mazalot and then the Seven Prophetic Circles that finish again in the Refuge of Armadillo. The Beauty of Paradise will be in correspondence with the Sign of the Resurrection of the Tzadik Haim and the Lake of Salt will be in correspondence to the Sign of the Stars. The Beauty of Gan Eden will be in correspondence with the Prophetic Circle in the name of EHEYE ASHER EHEYE, and the Refuge of Armadillo will be in correspondence with the Prophetic Circle in the name of EL SHADDAI. We will take that up, God willing, when we finish the 13th Marriage of the Beauty of Gan Eden. In any case that the Refuge of Armadillo will thus be counted twice is in the Sign given by the Sages, of blessed memory, that if Israel would conserve the Sabbath twice that would bring the Geula Shleima.
Fish 170 – If, however, the Refuge of Armadillo is connected to the Sabbath, why should it be married to the Altar of Malchitzedek of the nations who are not commanded in the Sabbath? Think the answer lies in the fact that in truth the 10 Commandments are applicable to all. All must believe that God Almighty redeemed Israel from Egypt. All must serve only God and not serve other gods. All must fear the name of God and be careful in speaking about Him. All have merit in honoring their father and mother and the last 5 commandments are certainly for all, not to murder, not to commit adultery, not to steal, not to give false testimony and not to desire that which belongs to others. The only problem is for the Sabbath in which only Israel is commanded. And yet the commandments are 10 not 9! Therefore it is as explained in the New Law that in order that also non-Jews fulfill the fourth commandment, it‘s enough that they RECOGNIZE the Sabbath and the fact that only the children of Israel are commanded in its laws. In this way they can fulfill all the 10 Commandments.
Fish 171 – It is therefore important that just the Refuge of Armadillo that pertains to the Sabbath be bound to the Altar of Malchitzedek since just this completes the 10 Commandments for the world.
We go ahead now with the Marriage of the Lake of Salt and the Altar of the Nations. The Lake of Salt is the Eighth Mazal and I love its waters very much because in them are hidden the Final Brit (Pact) of the Final Redemption. Now all was hidden there for such a long time and when things get revealed from the Lake of Salt they come with great surprise and joy. Of course the Lake is so salty that it hides everything in it. But I’m also a Salt-Monger and I lick it all the time. I close my eyes so it doesn’t harm my eyes, but I let the salt be felt on my whole body until I feel thick layers of stars encompassing me from head to foot. Even with my eyes closed I see images of every kind of weird and wonderful fish and bizarre sea-creatures. Come then o Lake of Salt and say your stuff.
Fish 172 – Stand now under the Sea-Hhupa and say your lines with heartfelt sentiment, “You, o Altar of the Nations, are my Life”, and the Altar of the Nations answers, “And You, O Lake of Salt, are my Good Fortune”.
The Lake of Salt sure has no fault
And whatever you put in it
Is purified in a precious vault
And marvelous fish can spin it.
I don’t know just what that means
Whether in water or in heat
But what’s for sure on that ocean floor
Was hidden the Leviatanit.
Fish 173 – I want to go in those waters below
And search out the reasons of life
But the salt keeps me afloat
As a donkey on a boat
And you can’t cut water with a knife.
Show me your taste o Leviatanit
Show me the fish-beauty of your stations
Show me a fin and let me get in
For the sake of the Altar of the Nations.
Let me drink the milk of your starry way
And feel the Living God to Whom I pray
Let me stare at your eyes
And discover your surprise
To know of the waters above
Be a good wife to your Leviathan
And teach me the ways of your secret love.
Fish 174 – Have you then gone to the Palace of Esther
To swim in the Virtues on White Marble Stairs
Where he meets you with glances of amazing repair
And finds in you memories of six thousand years.
For sure you are a marvel among God’s creations
When you complete the Pact
For the Altar of the Nations.
I have to get on to the next Marriage please.
I’m getting too long-winded, I must make a Squeeze
The Valley of Mercury is a wonderful wife
Especially to the Altar of Marriages.
Fish 175 – Ester is a Step in the Balance of Clarity
A Valley of Depth for which I seek words
Now the Valley of Mercury says to the Altar of Marriages, “You, O Altar of Marriages, are my Life”. And the Altar of Marriage answers, “And you, o Mazal of the Valley of Mercury, are my Good Fortune”.
Marriage is profound, the great source to the living world, to love and to children. The true world has no continuation without it.
Fish 176 - Now says the End of the Minute to the Anointed Priestess on her Altar, “You, O Altar of the Anointed Priestess, are my Life”. And the Joy of Life answers, “And you, O End of the Minute, are my Good Fortune”.
A Priestess unto happiness and appreciation
She blesses girls and women
In the enjoyment of being alive
She’s an Anointed Queen
Who teaches the depth of love
Who washes away tears of vicissitudes
And turns them into tears of joy
She consoles the sick and the poor,
Orphans and widows and those who have fallen
She completes the Messianic Blessing
To females throughout the world
And tirelessly binds her soul for their betterment
Fish 177 – For if depth of thought does not result in the love of life, it is yet lacking. This is the profound thought for the Altar of the Anointed Priestess called the Altar of the Joy of Life.
We’ve come then to the Mazal of Heavenly Perfume in its Marriage with the Altar of Daughters of Israel. As the women on the Altar of the Nations complete the blessing of the Altar of Malchitzedek, so the women on the Altar of the Daughters of Israel complete the blessing of the Altar of Ephraim and Heavenly Perfume descends from Above. Says then the Mazal of Heavenly Perfume to the Altar of the Daughters of Israel, “You, O Altar of the Daughters of Israel, are my Life” and the Altar of the Daughters of Israel says to the Mazal of Heavenly Perfume, “And you, O Mazal of Heavenly Perfume are my Good Fortune”.
Fish 178 – We need now the twelfth Marriage of the Lion’s Den with the Altar of the Daughters of Jacob. This completes the 12 Tribes of Jacob. The Mazal of the Lion’s Den says to the Altar of the Daughters of Jacob, “You, O Altar of the Daughters of Jacob, are my Life”. And the Altar of the Daughters of Jacob say to the Mazal of the Lion’s Den, “And you, O Mazal of the Lion’s Den are my Good Fortune”. This is clearly a great conclusion for all Israel and for all the Laws that will be followed. In merit of the women Israel was redeemed from Egypt and in merit of the women the Torah was given at Sinai. And it’s most probable that in merit of the women on the Altar of the Daughters of Jacob, all Israel will receive the Final New Pact of the Final Redemption. Congratulations for this New Marriage in the Final New Pact in merit of the chosen Tzadik Haim.
Fish 179 – OK, you know it, we’ve come unto the Good Fortune of Gan Eden.
I thank You EL SHADDAI with all my heart that You have brought me until here; and notwithstanding my health problems, of needed oxygen, clubbing, of the difficulty of seeing with my right eye, of a swollen right testicle and general weakness, in Your grace I am still able to write and to work with the texts of the Book of the Rose. In Your mercy You have brought me here with Paolo, Noda, Asher, Noga Hhana Noga and David, in a one family house on Rehov Goitein 20, Beer-sheva, in a fine room to work, to pray and to rest. I know that all this is in merit of Your love to the chosen Tzadik Haim and in virtue of his love for me. My desire to smoke is still very strong by day and by night but I am trying to make it through with one cigarette a day or even less and this for me is hardly easy. It is my fault, I know, I exaggerated and my punishment is this. And my right eye too is a punishment for many things and also my swollen right testicle is a punishment for many things. I thank You EL SHADDAI that You help me be purified in this world so as to cleanse me for the next, I hope and pray.
Fish 180 – Paolo and Noda are in a whirlpool of problems. Paolo still has no permission to work and that will take months. He had to give over his car because of the taxes they wanted, some 2500 dollars. In Italy he had paid only a thousand dollars for this second-hand car, station-wagon KIA Carneval. It is now extremely difficult to get around and we are living on charity from our friends Solly, Davide, Moshe Levi, Moshe Bardi, and a few friends in Italy most of whom are in difficulty themselves. And yet thank God, food has been on our table every day and we have seen the reality of our daily bread. There are many problems but I won’t list them. The truth is that we thank God Almighty and we are happy to be in Israel and in Beer-sheva. We believe that the problems will pass but the good will remain. We are not in Gan Eden and yet we feel in the Gan Eden that we can have for now. We thank the Lord, our God, who has kept us and conserved until now, and who doesn’t abandon us nor will He ever abandon us. Amen
Fish 181 – So there’s a great, big 13th Marriage between the Beauty of Gan Eden and the Altar of the Leviatanit. Oh what marvelous Nuptials have come to the fore. I swim around the Teacher’s wife Mazal and I climb together with Ha-Moreh Haim on the clouds of the New Firmament. Lift me up, O Lord, that I may see and look the Mazalot in the eyes and help me, EHEYE ASHER EHEYE to arise on the incredible rose colored Clouds of the Shoshana and let me find the new realm that my soul is seeking. Now the Mazal of the Beauty of Paradise says to the Altar of the Leviatanit, “You O Altar of the Leviatanit are my Life”. And the Altar of the Leviatanit says to the Mazal of the Beauty of Paradise, “And you, O Mazal of the Beauty of Gan Eden are my Good Fortune”.
Fish 182 – O Altar of Leviatanit, you are the Altar of the Triple Meditation and the Beauty of Gan Eden is found in you. The Triple SHEEN lifts me up, the SHEEN of the Redemptional Stars, the SHEEN of the Kingdom of Heaven, and the SHEEN of Thirty Steps of the New Law. Is this not the Gan Eden that I seek? Now with this 13th Marriage at hand, there’s a Renewal of the Letters and Words of the New Pact being written in the New Eighth Firmament. If this is true and I believe it is, there is felicity in the Heavens above and New Angles are singing. Also the Just who Live in their Faith are arising with immense happiness. “The Beauty of Gan Eden has married the Altar of the Leviatanit” they sing and are amazed by higher lights of a higher Banquet in the heavens.
Fish 183 –I have now a new Station
in the Triple Meditation
And Esther is now the Queen
of the Triple-SHEEN
Now the Altar of the Moon
Is in the Triple NUNE
And the Sun then has no shame
Because YENUNE is his name
And the MEM of MARBEH Ha-MISRA
In Heaven’s Kingdom above
For Jews, Christians, Muslims and all
When they are filled with true love
When finally all hatred falls away
And to God’s love for all mankind they pray
In the House of Seven Floors
And thirteen Altars of Prayer
And the Carpet of Islam
On the first Floor is there.
Fish 184 –
And the MEM of Malchitzedek
Will receive all its children
For finally history has given permission
To understand the truth of Jesus’ Mission
And all will become humble
As matza without leaven
And pray to God Almighty, our father in heaven.
Alive are the New Tablets of the Triple Meditation
And alive are the New Mazalot of the great Leviathan
They enter the heart and write new things on one’s feet
To meditate on the Altar of the Leviatanit.
Fish 185 – DIARY: May 21, 2013: Lea Levi dreamed: She saw the Tzadik Haim; he was quite tired and even worn down by the heaviness upon him. Lea was saddened by this and perceived that the sins of mankind were upon the Goel and that he was suffering terribly for this. There were many people who came to see the Goel Haim to seek advice or for whatever. One woman came 15 minutes too early and the Teacher said to her that she was early and that he had to rest a few minutes because he was very tired. After this a man came and asked the Goel Haim, “Is it true that Jesus was the son of God?” The Teacher looked at Lea to let her answer and she said, “We are all the children of God”. The Tzadik said to Lea, “Very good. That’s the truth”. Then Ha-Moreh Haim said to Lea that unfortunately in the Jewish School in Milan, the Lubovitchers were in charge. - -
Fish 186 – I
think it’s good that I finished the 13th Marriage before receiving this news.
If I had received it before, it might have been hard to finish be-simhha. In
any case there is also my dream with Rav Peretz reported above chapter 6, Fish
I am also reminded of a dream when still in Italy at Fara Gera D’Adda. It seems that in that period, if I had desired I could have left this world but, I think, because of some words of mine to the effect that I still wanted to work on the texts, that time was pushed off. In my dream the Tzadik Haim showed me a Garden and said, “I now have time” practically offering me to go with him. I did not, however, go with the Moreh. – - After awakening from that dream I was angry at myself for not having taken the opportunity. With this dream of Lea I understand that the Goel no longer ‘has time’.
Fish 187 – Who can help ha-Moreh Haim? Can we pray to God Almighty to have mercy on the Goel Haim when we know that God’s mercy is fully on the Goel Haim? If from sheer ignorance I would ask, “EHEYE ASHER EHEYE, have mercy on Your beloved chosen Tzadik, Haim, this is, as Eliezer’s prayer, unnecessary. He could have relied on Abraham’s blessing and Abraham’s commanding him. He had only to go and all would have worked out right. It is the Tzadik Haim chosen by EHEYE ASHER EHEYE in the fullness of His love for him. We must, however, know it now that the Goel Haim is suffering for what is happening and what he sees in the world. What can we do? This may be more pertinent as a valid question but I am not able to answer it, except to say that we must work towards the Redemption as much as we are able. Perhaps our work alleviates some of the tiredness of the Goel. Even this is hard to say for various reasons and in truth I do not know how things stand in the Goel’s position. I’m a poor Donkey. Why in my dream did I say to Rav Peretz that there are only five years remaining to the real beginning of the Fourth Generation and that therefore it was now very difficult for the Goel Haim? Does this not indicate that there’s still time for us to do things for the Redemption in these five coming years?
Fish 188 – I come back to the 13 Mazalot as I promised. The correspondence of the Beauty of Gan Eden is with the Sign of the Resurrection of the Tzadik Haim in the Final Sign of the Resurrection of the Dead. For it is just this Sign and the belief in it that completes the New Gan Edens of the New Worlds of the Kingdom of Heaven. The Mazal of the Lion’s Den corresponds with the Sign of the Fourth Generation and the New Construction because it is just the New Law of the Final Redemption that distinguishes right and wrong in this Fourth Generation and what has to be done for salvation. The New Law also opens the Laws of the Torah for the world in the true faith and the just measures for the formation of the New Construction of the coming generations.
Fish 189 – The
Mazal of the Heavenly Perfume corresponds to the Sign of the Donkey who eats
Bread, in the Sign of Meshullam, Blind and Deaf servant of God, who establishes
the New Rite for the House of Prayer of 7 Floors, 13 Altars of Prayer and the
Carpet of Islam. The New prayers are in the Sign of Heavenly Perfume. The Mazal
of the End of the Minute corresponds to the Sign of the New Light of Hhanucat
ha-Hhanucot. When the time of the end of the Fourth Generation comes, which may
begin even 5 years before 2047-
Fish 190 – The Mazal of the Valley of Mercury corresponds to the Sign of the Kingdom of Heaven and to the Anointed Judge of the Kingdom of Heaven. The Valley of Mercury is a sign of great profundity of understanding and deep meditation upon which the Kingdom and the Anointed Judge have no end and there is always more to perceive. The Mazal of the Lake of Salt corresponds to the Sign of the Stars. The Lake of Salt is the Lake of the Final Pact and the Final Pact is written in the Stars of the Redemption. Thus:
The Beauty of Gan Eden
Resurrection of the Tzadik Haim
The Lion’s Den
Fourth Generation and New Construction
Donkey who eats Bread
End of the Minute
New Light of Hhanucat Ha-Hhanucot
Valley of Mercury
Anointed Judge of the Kingdom of Heaven
Lake of Salt
The Stars of the Redemption
Fish 191 – From these correspondences one can see why there’s also a correspondence between the Mazalot themselves between the first and the thirteenth, the second and the twelfth etc. Thus:
First 6 Mazalot
Last 6 Mazalot
Beauty of Paradise
Battle of the Fish
Weights of the Donkey
End of the Minute
Kingdom of the Giraffe
Valley of Mercury
Star of the Project
Lake of Salt
Fish 192 – The last 7 Mazalot correspond to the 7 Prophetic Circles:
The Mazal of the Beauty of Paradise corresponds with the Prophetic Circle in the name of EHEYE ASHER EHEYE. For it is a main purpose of the Triple-name to bring Israel and Mankind to a Paradise on earth and a Gan Eden in the next world.
The Mazal of the Lion’s Den corresponds to the Prophetic Circle in the name ADONAI TZEVAOT. Also the New Laws are written in the Stars especially in the Tribunal of Mordechai. TZEVAOT indicates God’s angels and the stars. In the Final Pact it indicates especially the new angels of the Final Redemption and the Stars of the Redemption.
Fish 193 – The Mazal of Heavenly Perfume corresponds to the Prophetic Circle in the name ADONAI EL ‘OLAM. The ESHEL that Abraham, our father, planted at Beer-sheva was Heavenly Perfume before Ha-Shem. As it states, “And he planted an ESHEL in Beer-sheva and he called in the name ADONAI EL ‘OLAM.
The Mazal of the End of the Minute corresponds with the Prophetic Circle in the name EL HHAI. The End of the Minute is a ‘time’ which brings whatever preceded it into its present. For whatever precedes it, it may be said ‘there is still time’, but when the End of the Minute is at hand no time is left. It is thus, so to speak, ‘caught’ into its present. We have often explained that the name EL HHAI strongly carries with it the connotation of seeking or calling to God ‘now’ in the present and we translate The Living God, the only true God who is ‘alive’ before us now in the present moment.
Fish 194 – The Mazal of the Valley of Mercury corresponds to the Prophetic Circle in the name EL ‘ELYON. When Jesus called to and spoke about ‘my Father in heaven’, his basic intention was to EL ‘ELYON which we translate God on High. There is a particular depth in the feeling of closeness and in contents to refer to Ha-Shem as Father. It touches the heart to feel God’s love upon each one of us as a father who loves his son; and in the Torah it’s written ‘Children are you to the Lord, your God’. This depth of sentiment may well be bound to the depth of the Valley of Mercury which expresses depth whether of the intellect or of the heart.
Fish 195 – The Mazal of the Lake of Salt corresponds to the Prophetic Circle in the name ADONAI ELOHEINU, the Lord, our God. Again the Lake of Salt is bound to the Final New Pact and this must be bound to the name ADONAI ELOHEINU, the name that Ha-Shem gave to the people of Israel as their special inheritance.
And we return for the second time to the Mazal of the Refuge of Armadillo which as the first time is bound to the Prophetic Circle in the name of EL SHADDAI. This is in the Sign of Protection and it’s in the Sign of Shabbat which is the day in which is the special Protection of EL SHADDAI, Amen. Thus:
Fish 196 -
Beauty of Gan Eden
EHEYE ASHER EHEYE
ADONAI EL ‘OLAM
End of the MINUTE
Valley of MERCURY
Lake of Salt
Refuge of Armadillo
Fish 197 – The NUNE SOFFIT of Leviathan is 55, the fifth from the Resurrected Bird is the Kingdom of the Giraffe, and the fifth from the Beauty of Gan Eden is the Valley of Mercury. The Kingdom and the Valley in the Triple-Meditation give the KEY to the Kingdom of Heaven and the Valley of the Virtues of the Heart loved in the Kingdom of Heaven and thus the KEY to climbing the Steps on the Stairs of White Marble. And They are joined together from here and from here by the double seventh Mazal of the Refuge of Armadillo.
Fish 198 – DIARY: May 27, 2013: Noda dreamed: She saw Sara Marcus standing among children and having herself photographed with them. Peretz on seeing this said that this being photographed with the children was very good and it brought a blessing of long life. So also Peretz went to be with the children but instead standing beside them he sat down on them. This made Noda laugh and there was an atmosphere of joy. - -
Fish 199 - DIARY: June 10, 2013: I dreamed: I was with Saeed and I said to him, “There is no basic problem between Jews and Muslims because Jews follow the tradition of the Torah and Muslims follow the tradition of the Koran”. Saeed gave a sign of agreement but then he added, “The tradition of the Koran is number one”. I answered, “No Saeed, that is not true, the Tradition of Islam derives from the Tradition of Israel which preceded it by almost 2000 years, and not vice versa: the Jewish Tradition doesn’t derive from Islam”.
Fish 200 – DIARY - June 15, 2013: I dreamed: It was as if I had come to visit Israel for 10 days. The Tzadik Haim was living in Israel and I prepared myself to receive him when he would leave his house. There was a wall with stones in a type of mosaic form. I worked on finishing a sort of design. I was also afraid of the meeting, worried that perhaps the Tzadik Haim might not want to see me. When he came out of his house there were a few women who accompanied him. He received me with surprised happiness and he embraced me and we embraced and I kissed him many times and was extremely happy and he also held me tight and kissed me. He asked me how long I would be staying and I answered, “For a week, 7 or 10 days”. It was an incredible meeting.
Fish 201 – O dear Muslims, it’s time to get things straight. Islam derives from Judaism, not vice versa. Ishmael, son of Abraham, was in the Torah two thousand years before Islam. God’s blessing to Ishmael son of Abraham is known through the Torah, two thousand years before Islam. The Ten Commandments at Sinai came two thousand years before Islam. There would have been no Islam had there not been Moses. There would be no Shariah Law had there not been the Law of the Torah, the Oral Law and the Halacha. Wake up to true history and don’t let philosophical history cover your eyes. How can Abraham, our father, be called the first Muslim if Islam came two thousand six hundred years before Islam?!
Fish 202 – And yet you believe in the three patriarchs Abraham, Isaac and Jacob. Is it not from the Torah that they are known? You believe that Abraham was saved from the furnace of Nimrod. Is it not from oral Torah Tradition that it is known? You believe in the ten plagues against Pharaoh in ancient Egypt. Is it not from the Torah that it is known? You believe in the Prophets of Israel and you believe in the prophetic tradition. Is it not from the Torah tradition that this is known? You are a wonderful people with great faith, now straighten out your history because your eyes have been covered over by false teachings. Mohammad was the first Muslim, two thousand six hundred years after Abraham.
Fish 203 – To say that Abraham was the first Muslim is an ‘idea’, a concept of the essence of what Muslim means superimposed on the first patriarch and father if Ishmael. This makes Muslims very happy to think about the roots of Islam from such antiquity. Islam, however, is a religion and its particular terminology came into being with the Koran. By saying to a Muslim that Abraham was the first Muslim, his entire historical sense is being distorted. Abraham was the first Muslim and so all the history that came between was only towards the historical realization of Islam.
Fish 204 – DIARY: Shimon Peretz’ 90th anniversary celebration that we saw on television. I remember that many years ago when we were here, I dreamed that I placed on Shimon Peretz a medal which read ‘Diplomat’. - - In his speech he spoke of Israel from its foundations and ended by saying that Israel the promised land must now become the land that promises. He spoke of his great hope for peace with Israel’s neighbors.–
Fish 205 – O Muslims, beware and take to heart my words of anguish and pain for what is coming to bring you down. Israel is God’s chosen people testified to by God Almighty in all the Holy Tradition before the heavens and the earth. Its continued existence is promised by Allah for all times. Its continued and progressive greatness is signed into world history for the final Redemption and nothing will ever change these promises of God Almighty. They are on the way, they are in course, the existence of the State of Israel is the beginning of that course. The State of Israel will exist from now on and forever. It is promised by the Lord, our God.
Fish 206 – Therefore those who hate Israel, those who think Israel has no right to exist, or to those who foolishly think that the religion of Islam has to dominate over the whole world and the Jewish religion will be trampled underfoot by it together with all other religions, will be destroyed. This absolute stupidity will be punished, all those who hate Israel will be severely punished, all those who wish to destroy Israel will be destroyed. It is coming, it is not far off, we have seen its beginning in the recent past years. Arabs against Arabs, Muslims against Muslims. Such is only the beginning.
Fish 207 – Worse uprisings are coming, Arabs against Arabs, Muslims against Muslims. Immense killing is coming, terrible fratricide is in course and much worse yet is on the way, unimaginable currents of death and fatal suffering is coming, all this for reason of the hatred towards Israel that Muslims have been taught since the coming of the State of Israel. Allah does not hear your prayers, foolish, ignorant fanatics of no return, who pray against and take up action of hatred against Israel, the nation chosen by EL SHADDAI from the time of the Patriarchs. You have chosen death for yourselves, and so will you destroy yourselves, you among yourselves.
Fish 208 - What a pity that you have no understanding of the truth in this matter. You have been poisoned and the poison is inside you. It is a pity, it’s a shame. You are our brothers, we are children of Abraham, our father. He wants to see peace between us not hatred and war. But you insist in your hatred and in your ignorance of the truth because your Imams teach you only falsehoods and Allah does not listen to your iniquitous prayers against Israel and against Jews, prayers that are bringing upon you destruction and nothing else, destruction in this world and punishment in the next world. If love instead of hatred was found in you, all would be different and would be for the better. How unfortunate you are that you do not understand.
Fish 209 – It is anguishing. You could be as good brothers and sisters with us. Together would be found ways for the betterment of all of us. With loving kindness among us we would find favor before the Creator Blessed is He and Blessed is His name forever and we would find favor in the eyes of Ibrahim Abuna, father of Ishmael and father of Isaac. Together we would build a world of peaceful coexistence and of beneficial organizations of every kind, a world of reciprocal helping with good and proper intentions for all. A change of heart in such a direction would give a new world to the world.
Fish 210 – It is not for religion! For religion God Almighty has provided. Jews walk in the way of the Torah, Muslims walk in the way of the Koran. There is no reason for a hateful coexistence. That which is represented by the two religions as separate is the work of EL SHADDAI. God Almighty has provided this historical necessity so that the Final Redemption be not impeded by the differences of the two traditions. O younger generation of Muslims whose minds have not been poisons by your elders, take all these true words into consideration for they are words that save lives and souls if understood and taken and applied. Amen and so let it be.
Fish 211 -
åÇéÌÇùÑÀëÌÅí àÇáÀøÈäÈí áÌÇáÌÉ÷Æø, åÇéÌÇçÂáÉùÑ àÆú-çÂîÉøåÉ, åÇéÌÄ÷ÌÇç àÆú-ùÑÀðÅé ðÀòÈøÈéå àÄúÌåÉ, åÀàÅú éÄöÀçÈ÷ áÌÀðåÉ; åÇéÀáÇ÷ÌÇò, òÂöÅé òÉìÈä, åÇéÌÈ÷Èí åÇéÌÅìÆêÀ, àÆì-äÇîÌÈ÷åÉí àÂùÑÆø-àÈîÇø-ìåÉ äÈàÁìÉäÄéí (Genesis, ch. 22, 3) And Abraham arose early in the morning, and he saddled his donkey, and he took his two youths with him and Isaac his son, and he split wood for the holocaust, and he arose and went to the place that God said to him.
Fish 212 - Quite a long verse with quite a few matters in it, but as a Donkey I’m particularly interested in my Donkey Story and my Donkey History. Why then did Abraham, our father, saddle me so early in the morning? And why did he wait until this tenth great test of Akeidat Yitzhak to have me get mentioned? The Sages of blessed memory say that Abraham was put to test ten times and this was the final tenth test.
Fish 213 - As far as Abraham’s saddling the donkey so early, we can rely on the Sages’ reasoning that this demonstrated Abraham’s enthusiasm in doing God’s will even in such a difficult test as this. He did not murmur in his heart over the seeming contradiction in this commandment. Isaac was the promised heir to Abraham. What heredity might Isaac receive and how would Abraham’s blessing be passed on to him if he were to be taken as a holocaust?
Fish 214 - In any case, he was not perturbed by this contradiction. All is of Ha-Shem and he can order as is pleasing to Him and knows the meaning of everything. Or if in any way he was disturbed because of his love for Isaac, he saddled his donkey, and early at that, to reinforce himself. This might be a more abstracted sense of donkey which in Hebrew shows a meaning of ‘material’. He conquered his own material feelings to do fulfill God’s will. This is an abstraction, however, which doesn’t interest us too much.
Fish 215 - On the other hand, I am somewhat wondrous about the verb here va-yahbosh clearly translated ‘and he saddled’. This verb, however, also carries the meaning of ‘to bandage a wound’ and this tickles my Donkey ears and gets me moving. Was Abraham’s donkey ‘wounded’?
Oh that poor Donkey, who might have understood his inner anguish! Ready for the purpose of his creation, prepared for the honor he was to carry, embellished with the fragrance of the Living Tree and the astonishing taste of its bark, waiting out the precious moments in the Garden where the chosen creation would soon be brought. And then a short-lived history of Serpent rattling and female curiosity, of a prohibited meal, of a threatening branch and Adam’s fall, ousted from Paradise with Eve into the world of harsh labor. Wounded and saddened with bitterness the unused Donkey chosen to carry the chosen Man of God’s creation.
Fish 216 - Only God Almighty, Creator of heavens and the earth, saw into bitter fate of that otherwise felicitous Donkey. The Marvelous Ass put his head down and cried but there was no remedy to his tears, no fulfillment to his lack, no enjoyment to substitute his heart-felt pain. The Merciful One had pity on that blessed animal, created for such an excellent and outstanding purpose and thwarted in his absolute innocence from carrying out his very purpose. “I’ll lift him up” said the Lord, “I’ll not simply leave him in his heart-wounded state of unrealized functioning. For great was the simplicity of his happiness waiting to carry the chosen Man throughout the Garden. He cannot go unrewarded, for that is not My way”.
Fish 217 - “I promise you” said the Lord, God, “that you shall indeed be given the privilege for which you were created. Much history will pass before you’ll actually be able to fulfill it; at last you will carry the chosen son of Adam in the time of the Geula Shleima. I am now placing you in a very hidden Kingdom above, in an amazing Stable worthy of that Kingdom. Much time will have to pass and you shall be in waiting for that chosen moment, but you will be happy there for the promise of God is with you and His promises are sure and guarded and nothing will impede their realization. And even before that promised final time there will be historic moments in which you appear for the sake of historic pillars on the road to God’s final redemption of mankind.”
Fish 218 - Those historic pillars of the Donkey’s blessed path had most certainly to show themselves to the Patriarchs for there would have been no redemption in the world if not in their merit. The final redemption of Israel and of mankind is a long, long history of events and developments, of God’s miracles and revelations, of Israel’s falling and repenting until that end time comes.
Fish 219 - DIARY: August 1, 2013: I dreamed a rather strange dream. There was a tribe, perhaps an African Tribe, those whose main clothing was the coverings of the middle parts. The people of said tribe had decided to rebel against the tiring life that they led; they decided to leave their mountainous region and to come onto a more civilized society of the plains and to this effect they took up new civil clothing and were trying to live a life in which they didn’t tire themselves out, where they could relax, go swimming etc. A person came to convince them that they were in error in this decision of theirs and to explain to them that the new clothing they had acquired was not suited to them. One by one he had them fold those garments and lay them on the ground, and to retake up their previous course even though it was more fatiguing. The vision was then shown that it was just those steps of tiring oneself out (a fatiguing walk up a mountainous path was seen) that in the next world became pleasurable wisdom and profound understanding. -
Fish 220 - Strange and profound. Why should their desire to better their position be negative? Why shouldn’t they become more ‘civilized’? Why was the fact of their ‘changing’ clothes so important that the correction required them to resort to their original garments even though they were primitive? Certainly the new clothing was not suited to them, not according to their true nature. This too is strange; is it not the purpose of mankind to seek positive changes in every way possible? Here instead it was as if the more modern garments rendered them in some way false.
I don’t know if it’s relevant but I’m reminded of a dream of Solly K. in which a certain Christoff, converted to Judaism, was trying to do all the mitzvot as the other religious, with tzitzit katan etc. and it was said in the dream that it was too heavy for him. It was as if to say that he was wearing clothing that didn’t fit him, putting on garments to which he didn’t belong.
Fish 221 - The marvel of my dream was that every tiring step that they took up that mountain represented a merit for which they would be recompensed in the next world. This is no shallow factor. The dream is obviously speaking on a universal level. They are not being told to perform mitzvot but rather to go on with their daily albeit tiring way of life. The universality here goes beyond Judaism, Islam or Christianity or any other religion.
Fish 222 - It may be relevant a dream of Giuseppe some nights ago. He saw many nations joyfully celebrating for reason of the faith of Abraham, our father. - - It’s a redemptional dream of the pure monotheistic faith which will be revealed in the world by way of the Final New Pact; Abraham is Father to a multitude of nations. Also the above dream relates to a multitude of nations. Their merits, apart from the monotheistic faith they’ll receive, come by way of the life that they live and the difficulties they pass through become merits afterwards.
Perhaps this dream comes to help me get on with Abraham’s bandaging his wounded Donkey.
Fish 223 - August 3, 2013: I dreamed: I saw myself in the womb (I presume of my mother). I saw hidden influences radiated into me. - -
And perhaps this dream is the rebirth of a New Donkey?
For Abraham’s Donkey is certainly the most Universal of the Donkeys, as Abraham, father of a multitude of nations, also many African nations, as seen in the case of the Tribe of Madumadu whose garments are certainly as those seen in my dream. It was the wound of Abraham’s Donkey that had to be bandaged and cured. A long history had passed from the Garden until Abraham, and the poor donkey was waiting it out when there would be signs of the great redemption of mankind. From his place above he had seen only anguish and death on earth and no one could have represented the redemption of mankind until there came the chosen Abraham, loved by God Almighty and chosen to be the father to a multitude of nations.
Fish 224 - Finally that chosen Donkey from the Garden could descend from his higher Stable so that Abraham could saddle him and bind up his wounds. For as Abraham was the chosen father of a multitude of nations so was it promised that in the future the chosen son of Adam would be chosen by God as the Final Goel of a multitude of nations. This assurance bound up the wounds of the Donkey who would eventually become the chosen Donkey who eats the Bread of the Final Redemption.
Fish 225 - That first Donkey was of Abraham, not of Isaac, but certainly Isaac’s Donkey was also taken for it’s unthinkable that Abraham rode his donkey and had Isaac walk on foot. It’s that Abraham’s donkey was the most universal as explained. Isaac’s Donkey was also universal as we shall see but less universal not covering ALL the nations.
Fish 226 - And yet it is Isaac’s Donkey that will be called THE Donkey for it’s his Donkey that will be articulated for Islam, for Christianity and for Judaism. Abraham, our father, recovered the wounded Donkey and brought him down to earth from that Higher Hidden Stable where he awaited, spiritually ‘wounded’ because of Adam and Eve’s plight, to give him new earthly life in the hope of God’s promises to the first patriarch. The promises and Signs of the Three patriarchs would then fortify him in his newly acquired hope for the future promised Redemption and the descent of the Donkey who eats Bread. Also that was hardly a small waiting, in an extended period of four thousand years. But the actions of the Fathers are Signs to their children and now he would see the Sign of ‘Remain here with THE donkey, while I and the youth go hither to prostrate to God and then we’ll return’. Remain here with THE donkey is THE BIG SIGN of Donkey History.
Fish 227 - DIARY: It’s Rosh Hhodesh Elul, 5773: I have committed a terrible mistake and I am condemned. Have mercy on me, ADONAI ELOHAI, have great mercy on this our house, on Paolo, on Noda, on Asher, on Noa Hhana Noga and on David. Money had come for me from the Bituah Leumi, about a thousand dollars. I was supposed to hold the money and not spend it until we had decided how to use it. It was obvious and I have known for a thousand years that the Yetzer ha-Ra stands on the money. I had to say to Paolo and Noda to leave the money with me and within a couple of days we'll decide how to use it. In such a way I would have had time to see what obligations there might be, of tzedaka, of putting some of it aside or whatever.
Fish 228 - I didn’t do it. Since we had to pay the rent, more than four thousand shekalim and other debts, we quickly decided for the rent and what was left for other debts. This was a terrible error. Paolo called Nissim, the house owner to tell him he had the money for the rent and immediately afterwards, broke his finger in a completely strange way on the couch; had to go to Emergency and since he’s not covered, to pay 1200 shekalim and it will take 6 weeks to cure and our situation is very difficult. I dreamed I went from Newark to New York several times, having the money for the fare. Then, although I didn’t have any more money, I went to New York anyway only to find myself stranded without the money or a way to return to New Jersey. I spoke to someone (perhaps of a sort of Rbbinical Committee) and he said to me, “It’s your fault, you should have made a hheshbon’. He then added, “You have been one in your words and another in your deeds”. - -
Fish 229 - Have I not said a thousand times that the Yetzer ha-Ra stands on money? Have I not said that even poor people must give tzedaka? How could I have let this money come and not have said anything and not even remembered my own words and not have reflected even minimally. Ma'aseh Satan mamash but I am guilty. The situation of our debts took over and impeded me from even one correct thought. It was the first time I received money (except for the period more than ten years ago when we were in Israel where every month I received something), but now my thought was far from money and it was as if I had no knowledge of anything, a blank, a nothingness, what happens happens, I was dead, not alive, I didn’t exist anymore, I had nothing to say or even think. I was dead.
Fish 230 - I dreamed this morning, Rosh Hhodesh Elul. Someone was execute kill with a knife another person who was condemned to the death penalty; I was to be witness and I sat on the left hand of the person condemned. At the last minute, I changed position going to his right side. I had no permission to do such. It was as Lot’s wife who had no permission to look back (from the left I wouldn’t have seen the killing directly, a knifing in the stomach; from the right side I would have seen it better). Because of my changing position, the condemnation was changed to me as the guilty one. The person with the knife, although displeased with the fact, had to execute me instead and he stabbed me in the stomach and I was given to die. - -
Fish 231 - The level of my guilt is unfathomable. I am now as one who is dead. I need God’s pardon. I need His forgiveness. I have transgressed the Tzadik Haim’s teaching and I had forgotten all his thousands of warnings concerning money. I myself have always said that the Teacher’s warnings against the subtle sins of money were more than any other warnings. We are in the generation of Mammon and it’s extremely hard to be free from the sins of Mammon.
Fish 232 - I ask first of all forgiveness from the Tzadik Haim. There are no excuses, I know. Nevertheless I need your forgiveness, or else I have no life whatsoever. I was for so long without any money for myself that I didn’t realize what was happening. I simply didn’t realize what was happening. My mind went blank. I am also a sick person and I am not functioning well. Do not let me fall, ha-Moreh Haim, do not allow me to fall and be condemned. Whatever will happen with money from now on, I will be careful and thoughtful and reflective and afraid of making any mistake. I will not fall again, if only you will forgive me and send me my pardon. If you forgive me, I can ask ha-Shem to forgive me in His great mercy. If not, my pleas will not help because I am in your permission and if the Tzadik will not forgive, Ha-Shem will not forgive me. I am at a loss to speak.
Fish 233 - I ask Your forgiveness, o Lord, my God, EHEYE ASHER EHEYE, forgive me and pardon me and raise me up again from this my death. Please, EL SHADDAI, remember me in good and remember me in my Temimut. For I have tried to be faithful to You and to keep up every Sign of the Final Redemption. I have not spoken differently. I have not compromised my soul or my mouth. I have been weak, Yes. I have been terribly lacking, yes. I have made a thousand mistakes, yes. But I have also tried to correct them wherever I could. Remember me in good, o Lord, my God, God Almighty, for I have always tried to be sincere with You and to love the truth of Your Great Final Redemption in merit of the Goel Haim. Take away my condemnation, I pray You, and turn it into merit, in merit of Paolo and Noda who try to walk honestly before You in all these years in their faith in the Resurrection of the Goel Haim. Do not let us fall by the wayside, do not let us descend into the streets of agony. Remember the suffering of the Tzadik Haim, remember all that he passed through and the incredible faith that he maintained.
Fish 234 - I have had nothing else, ADONAI ELOHAI, I have had nothing except for my faith in Your name of the Redemption and in my faith in the Resurrection of the Goel Haim. I have nothing else ADONAI EL 'OLAM, I know nothing else. Save me and save Paolo and Noda and lift us up again to stand before You in happiness and wonder for Your marvels. Forgive us, please, EL HAI and let this wounded Donkey be bandaged and cured in the true faith of Abraham, our father. Amen and Ken yehi ratzon mi-lefanecha.
Fish 235 - We are trying to understand how the original Donkey of the Garden would eventually become the Donkey who eats Bread of the Final Redemption. We have so far shone why Abraham, our father, had to saddle up the wounded Donkey who for 2000 years was waiting above after the sin of Adam and Eve. With his descent and Abraham’s ‘bandages’, he was reassured that the time would come in which he would be the privileged Donkey Carrier of the chosen son of Adam chosen by EL SHADDAI to be the Final Anointed Goel of History. Well now, maybe Abraham’s Donkey didn’t quite understand all that but he could not but be assured that history had taken the right turn. For now the first chosen Patriarch had saddled him, the Patriarch to whom God promised that he would be the Father of a Multitude of Nations in the end.
Fish 236 - History would have to pass through a thousand phases and the Torah comes in allusion to the two great religious phases that would afterwards involve the world on a large scale Christianity and Islam. The two youths are allusions to those two great religions. ‘Sit here with THE Donkey’ said the Sages of Israel ‘don’t read with (im) the Donkey but rather the nation (am) of the Donkey’ or the nation similar to the donkey, in reference to Ishmael. The allusion to Ishmael can be alluded to more clearly because Islam teaches the pure monotheistic faith. This fact is important.
Fish 237 - The Sages couldn’t speak of that second youth as referring to a people similar to a donkey! In any case it’s interesting that they said the allusion was to Ishmael and to a ‘people’ similar to a donkey. Islam was still a long history away from that affirmation. I don’t know, however, if they actually envisioned that the Islamic Religion would come into existence nor is it clear what they intended as being similar to the donkey. Nevertheless it was prophetic but only after the revelation of the Donkey who eats Bread can it be explained in a finalized form.
Fish 238 - OK back to the story. Let it be noted, since we’re speaking of allusions, that even the term ‘ne’arim' for those two youths and the term 'na’ar' for Isaac can well be taken as Donkey allusions. The verb na’er in Hebrew is used for ‘braying’. We are almost at the end of the 4000 year redemptional cycle of the Star of Abraham (2047-48 will represent the actual end). The extended history of Islam and Christianity is behind us. We have seen the Completed Sign of the Donkey who eats Bread. The Goel is the Tzadik filled with salvation, he is ‘poor’, so poor that he rides a donkey and on a wild-ass, son of she-asses. The Goel is ‘poor’ because he is still unknown in the world. He was also poor in the world in all his years in Milan and until his death but the allusion of the pasuk speaks of the king who will come, a just and poor king, so poor that he has only a donkey and a wild-ass to ride on.
Fish 239 – In a Dream-Sign received by Solly K., he saw the Tzadik Haim and Peretz was present. Peretz showed great respect for the Teacher. Then Ha-Moreh asked Peretz, “Who am I?” Peretz answered, “The Tzadik Haim is the Goel, even though (as yet) very few know of him”. Such is the reality. Until now in this introductive period of the Fourth Generation, almost no one knows of the Goel Haim but this doesn’t in any way detract from the fact of God’s choice of the Final Goel. For 30 years we have received the Completed Signs of the Final Redemption. At this time of writing there are 5 years left of the introductive period and then begins the bulk of the Great and Terrible Fourth Generation, a period of 30 years to the completion of 65 years.
Fish 240 - We’ve explained that just that excruciatingly terrible period is needed to change the mentality of mankind, both in the Jewish world and in the rest of the world. It is thus useless to think that the Goel and the Signs of the Redemption become known and accepted previously. Most essential until now have been the preparations of texts of Sefer Mishnat Haim so that when the time comes they are ready to be received. We don’t know what is ahead; perhaps there will be a diffusion, such as by way of Internet, but in any case only individuals will be able to receive the Great News. We will not be a ‘movement’ of any sort but we hope to establish Schools. This has been the history of the Donkey who eats Bread until now. The Tzadik Haim, however, is the Goel even if very few know about him.
Fish 241 – We have stopped using the term ‘Mission’ of the Donkey because we cannot become a ‘movement’ and the term ‘mission’ has become useless and undesirable in our eyes because of its application to other ‘religious’ missions. For the sake of comprehension, however, the Mission of Donkey who eats Bread has sense. The Sign of the Donkey who eats Bread is that of extending the knowledge of the Almighty’s choice of the Final Goel Haim and of the Completed Signs of the Final Redemption. It’s an all-comprehensive task and the Great Surprise of the Completed Signs. It’s the Universal Animal-Sign for gathering in all the hearts and minds of the children of Israel and of the nations. He’s the Donkey who gets under the skin of the coming generations so that they laugh with joy and understand with marvel how God Almighty designed all history to bring the world to its Final Redemption. Therefore he’s (they are) the Happy Donkey, the Stupendous Donkey, the Good Donkey, the Content Donkey, the Secret Donkey, the Felicitous Donkey, the Astute Donkey, the Donkey-Friend, the Great Surprise, the Prometheus Donkey who doesn’t fool himself, the Donkey with Three eyes.
Fish 242 – He’s the Donkey upon whom the Goel rides. What more can you ask for! He’s the Messianic Donkey, OK, but that’s because everybody, especially Jews and Christians, got all confused with the term Messiah and someone had to come to explain it, no? Don’t get me wrong. I also received in a dream in Israel in 1990 the important Sign, inserted in the New Rite, ‘Blessed is the Lord, our, who separated the Children of Israel in their concept and sanctification of ‘Messiah’ from all such concepts and ‘sanctifications’ of this term among the nations.’ This is important: Israel kept the concept down to earth, hee-haw! They didn’t mix him up with Divine Applications as did Christianity and this has been a Fortress to Jewish mentality throughout the ages. Judaism has contained the concept within the boundaries of the pure monotheistic faith and this is to its merit and this has allowed it to sanctify the messianic terminology in its prayers.
Fish 243 – And let us not forget Solly Kamhaji’s famous dream (in Beersheva 1990) in which he saw the Tzadik Abuhhatzeira (Baba Sali) together with Perez. Paolo and Solly looked on and Paolo was wondrous about their meeting. Solly said to him that apart from the Hidden Tzadikim, only Abuhhatzeira knew the Kabbalah Maasit. Then the Tzadik said to Peretz, “Ah, you then are the donkey, messiah ben David”. Baba Sali was so enthusiastic that he wanted to say it with a full voice but Peretz said that the rabbis would not understand. Abuhhatzeira realized this truth and said, “Yes, reshaim”. The Tzadik then took Peretz into a room and closed the door behind them. - -
Fish 244 – In truth, the Messianic faith in King-Messiah son of David resides in a spectrum of enormous confusion. The Rambam, the Great Eagle of Rabbinic Judaism, explained the confusion in his way in a few short sentences of enormous import: no one knows about these matters until they will come and even the Prophets themselves had no Kabbalah concerning them. Therefore are there differences of opinion among the Sages etc. (as explained at length in Or Hhadash La-Rambam, New Light to the Rambam). In any case to make a long elephant trunk short, the Donkey comes to straighten out the great messianic confusion in Judaism, to destroy the false messianism of theological Christianity, to re-explain the messianism of the true Jesus and to explain the true messianism of the Final Redemption. Is he then not a Good ‘Messianic’ Donkey with such nice jobs to accomplish?
Fish 245 – The messianic terminology of Tradition is a generalized concept which in truth must answer to many ‘messianic’ needs that cannot indeed be realized in the single term Mashiah ben David. The messianic necessities are manifold. See for example the drush in the Talmud concerning the Four Hharashim (of Zachariah 2: 3). The Gemora asks who they are and answers: Messiah ben David, Messiah ben Yosef, Kohen Tzedek (the Just Priest) and Eliahu ha-Navi (the Prophet Elijah). You see here 4 messianic personages of 4 different messianic needs. The Messiah son of David cannot fulfill them but only a fourth.
Fish 246 - Tradition which has no precise Kabbala (tradition) on this vast issue, uses the generalized term Mashiah ben David and practically avoids the rest. The very basic concept of the difference between Mashiah and Goel is nonexistent in Tradition. The term Mashiah ben David could not be missing, keeping alive throughout the generations the belief in his coming, an integral part of the faith because it maintains the faith in the Final Redemption in general. Even where the traditional language touches the idea of Goel, it is totally unexplained, such as in the Amidah ‘And He brings the Goel to the children of their children, for His name’s sake with love’.
Fish 247 - This should perhaps awaken the question: Why is the language of Goel used instead of saying ‘He brings the Mashiah to the children of their children’ but no one dares to ask the question. Even in the above mentioned Four Hharashim (a term more interpretable than translatable (in Zachariah) we do not find the term ‘Goel’ because Tradition could not stand on its matter with any clearly defined notion. So too is it ‘strange’ that the Tradition constantly requests the coming of Messiah ben David. If, however, according to Prophecy the Messiah ben Yosef must precede the Mashiah ben David, why does Tradition not ask for the Messiah ben Yosef? Interesting here in the Four Hharashim that Messiah ben David is given before Messiah ben Yosef. Wow!
Fish 248 - According the Rambam, peace be with him, the Messiah ben David must accomplish several principle actions such as bringing back the exiles to eretz Yisrael, reestablishing the Kingdom as in former times, force Israel to return to the Torah, construct the Final Temple at Jerusalem etc. And yet the Great Eagle asserts the prophetic mission of the Prophet Elijah, 'a prophet will stand up before the war of Gog and Magog, to prepare and straighten out the hearts of Israel etc.' The Rambam doesn’t touch the question of Messiah ben Yosef or that of the Just Priest.
Fish 249 - All this demonstrates that the Traditional Messianic Terminology is extremely lacking and very confused and indeed it is as the Rambam declares that no one knows these matters until they will come, reason for which I was obligated to write in the permission of the Goel Haim the Book "Or Hhadash la-Rambam" (New Light to the Rambam). The revelation of the true, new Kabbalah on all these matters have come, thanks to EL SHADDAI, EL SHADDAI is great, EL SHADDAI is One.
Fish 250 - The Messiah ben Yosef had already come but it was impossible to understand it. Israel need not wait for a Messiah that will be killed in his fight for the truth and his battle to save the lost sheep of the Ten Tribes of Israel. Jesus announced it, “I have not come except to save the lost sheep of the house of Israel” (Matthew, 15, 24). Christianity would become that Refuge place for a partial salvation until the time of the Final Redemption where their salvation would be completed by way of the Final Goel and by way of the House of Prayer for all peoples. With that clarified, it becomes understood that Jesus was in fact the Ram sacrificed in Isaac’s stead as we shall continue to explain.
Fish 251 - The matter of the Goel could not be explained in Tradition because the Universal Signs of Christianity were untouchable in Judaism as was the Sign of Jesus’ Resurrection. Because of the idolatrous turn that Christianity took up, these two very essential redemptional Signs, Jesus’ Resurrection and his position in the New Kingdom of Heaven could not even be thought of in Judaism. That said, the above mentioned Gemora that places Messiah ben David before Messiah ben Yosef is prophetic. The entire matter of Messiah ben Yosef will not be able to be understood until the matter of Messiah ben David is resolved.
Fish 252 - To understand something more of the Kingdom of Heaven, and Jesus’ place in it, one must at first come unto the knowledge of the Sacrificed Ram. The Ram, that very special Ram created of necessity just before the entrance of Shabbat Breisheet, taken in Isaac’s place, was an accepted sacrifice before God Almighty. When it’s understood that Jesus was the historical Ram, clearly his sacrifice was accepted before God. (explained at length: Israel, under the Signs of Isaac, was condemned, God save us, to total destruction; Jesus’ sacrifice mitigated that decree into the destruction of the Temple, be-avvonot, and the long exile of Israel among the nations). Galut but alive and existing!
Fish 253 - All is explained in the Correction of Christianity: Jesus was the Ram, Jesus’ resurrection was true, Jesus’ position in that uncompleted Kingdom of Heaven was true and Jesus was thus the Messiah ben Yosef of Tradition. Even more, the Completed Signs in the name of the Archangel, Michael, Minister of Israel, affirmed (in a dream to Giuseppe): Three are the men of the Redemption: Moses, Jesus and Haim. This is the great resolution of History of which Tradition didn’t possess the Keys to resolve.
Fish 254 - The people of Israel do not yet realize that the Triple-Name EHEYE ASHER EHEYE has to be resolved for history. So is it explained at great length the TIKKUN of the letter RESH of the name ASHER. The secret of Galut is bound to this RESH. It was ‘hung up’ for 2000 years and there was no way to see it bound to the Third and Final name ‘EHEYE’. This is the ‘secret’ of Galut. With the Competed Signs all is clarified. For this purpose the Goel Haim announces in the Sign of the Stars: "This is the Star of Christ come in virtue of humility". From this we know that the first coming of that Star happened 2000 years ago but now the second coming of that Star was necessary in order to throw off the yoke of Christian theology and to reaffirm the true history of the Messiah ben Yosef
Fish 255 - How does this help us understand the question of the Messiah ben David of Tradition? Well, first of all it helps us understand our own history which fills in a gap of 2000 years of utter confusion. So it helps us know why we need not await the Messiah ben Yosef. More important, it gives over the Key to Israel’s unification with the Ten Lost Tribes of Israel without whom there can be no Geula Shleima. Even more important is the New Understanding of the Incomplete, Initial Messianic and Redemptional Universal Signs that were part of the School of Essenes and brought out by Yohhanan and adopted by Yeshua for his mission.
Fish 256 - There is a tremendous importance attached to those Universal Signs. For 2000 years the Jewish people, having no access to those Universal Signs, were without the two Great Signs of the Sign of the Resurrection and the Sign of the Kingdom of Heaven. This is an atomic bomb for the Jewish people and Jewish Tradition, but not one that kills, one that awakens the mind and illumines the soul. This incredible explosion comes to form the new realization concerning the Messiah ben David. It’s a tremendous overturning of all Traditional thought. To say in its simplest form: It is not the Mashiah ben David that you are waiting for but rather the Final Chosen Goel of history, the Hidden Tzadik Haim. Go take a long shower, go sit for a week under the fig tree, change your garments and stare at your bare feet for a month, breathe well and don’t be afraid, the God of Abraham, God of Isaac and God of Jacob has spoken and has revealed the new things by Him promised, new things that you have never heard of and never known before, Hee-haw, hee-haw, hee-haw!!!!!!
Fish 257 - Ah, you say, what then is faith in the Messiah ben David all about? Has it been a mistake to wait for him all these years? No, as said, it has been a Traditional and Historical necessity. Judaism could not say ‘Wait for the Goel’ when it still didn’t know that the Mashiah is not the Goel and the Goel is not the Mashiah. Nor could it speak of the Sign of the Resurrection except for the long term promise of the Resurrection of the Dead. So too was the entire matter of the Kingdom of Heaven closed and barred from any common understanding and it could not be spoken about because it was unknown.
Fish 258 - The Universal Signs were ‘outside’ ‘captured’ by Christianity and closed off to the Jewish world because of its idolatry. Esau cries bitter tears for Jacob’s ‘cunning’ in taking his birthright and taking his blessing. ‘And a star went out from Jacob’ and brought the Universal Signs back into the Jewish world at the time of the Final Redemption. ‘And a tribe arose from Israel and smote the corners of Moab and razed to the ground all the children of Shet’. This is the present time of the Great and Terrible Fourth Generation.
Fish 259 - The Third and Final name ‘EHEYE’ is an entire New Revelation with a New Sanctity, New Law, New Rite, New Explanations of Signs until now hidden in the Torah and the new, true Kabbala of Big Fish Leviathan etc. The Six Great Completed Signs help know the Six great New categories to be studied, (1) the Book of the Stars of Abraham, our father, (2) the Signs of the Anointed Judge of the Kingdom of Heaven, (3) the House of Prayer of 7 Floors, 13 Altars of Prayer, the Carpet of Islam and a place for Korbanot, (4) the Sign of the Donkey who eats Bread and of White Horse, (5) the Prophetic Signs of Elijah the Prophet of this Fourth Generation and (6) the Signs of the Resurrection of the Goel Haim in the Completed Sign of the Resurrection of the Dead.
Fish 260 - So believe me then that the Donkey has a heavy mission upon his shoulders to explain all these things even if we refuse to call it a ‘Mission’, hee-haw!, hee-haw!
Good, so tell me please what meaning it has to say your waiting for the Mashiah ben David! You’re simply skipping over a thousand layers of New Things that have come in merit of the Goel Haim, but are hidden until they become known. And in the end it’s not the Messiah ben David you’re really waiting for but the Anointed Judge of the Kingdom of Heaven.
Fish 261 - I ask politely when they speak of the coming of the Messiah, “To whom will he come in the Jewish world of today? To Habad, to the Hassidim, to the Hhredim, to the Kippot Srugot, to the non-religious?” Who would accept him unless he performs miracles in the heavens and on earth? Therefore the Rambam justly affirmed that it is not so; he will not perform miracles in the heavens or on earth.
And how will he be called Melech, King, when kings and monarchies exist no more? I am not being facetious nor am I playing on Israel’s Temimut. It is that the gap is enormous, a gap of high and great mountains compared to few comforting words. The Final Redemption, the Geula Shleima, is not only for Jews but for the entire world. This fact alone bursts open the Jewish mentality and widens one’s eyes and enlarges one’s views.
Fish 262 - Nevertheless, the Traditional Sign of Mashiah ben David had to be and it cannot be missing, but the main reason for this is different from what you thought. The Universality of the Geula Shleima brings with it the necessary ‘universal obligation’ that the authority of the Final Redemption and everything belonging to the Final Redemption be and remain in Jewish hands always and forever. The Mashiah ben David is the Seal of this. Attention all nations who will eventually participate in the Great New House of Prayer of the Final Redemption. The Final Redemption is first and foremost the realization of God Almighty to the chosen people of Israel.
Fish 263 - The Goel Haim is a born Yemenite Jew of the Yemenite Jewish Tradition. The Promises of God to the Prophets were first of all for Israel. The authority of all matters concerning the Final Redemption must be in Jewish hands, of Jews who are of the Jewish Tradition and who eventually will be educated both in the Jewish Tradition of always and of the New Tradition of the Final Redemption. The affirming of their authority is in the hands of the Goel Haim. So too the Anointed Priests are in the authority of the Goel Haim. The Head Donkey of the Altar of the Great Israel (the Donkey Altar) must be born Jewish. The Anointed Priest of the Altar of the Anointed Priest must be born Jewish. These two ‘messianic positions’ will be determined by the Goel Haim, Anointed Judge of the Kingdom of Heaven, and so too all positions of the Anointed Priests and Anointed Priestesses in the House of Prayer.
Fish 264 - There was a period about twelve years ago when I was in a dispute with Anna Gasparotti. Without going into any details here about the dispute itself (there’s a documentation on it in Italian) it was significant that Anna had the role of Anointed Priestess of the Nations. In that difficult moment when we were in Israel and she was in Italy, there was a question concerning the ‘authority of the School of the Rose‘. The fault here was not properly Anna’s because I had placed her as responsible for the presidency of the School of the Rose since according to the regulation of the Official Statute (which Anna had organized and took responsibility for), the official President had to be in Italy. Paolo who was designated President in my responsibility couldn’t continue as President because now we were in Israel. I made Anna the acting President to fill in the gap.
Fish 265 - The results were terrible and Anna, not with any bad intentions, began to err and to say things completely off base. I then dreamed: I was in a large hall where there was a meeting of hundreds of people regarding the School and the Final Redemption. I entered planning to give a speech, as the Donkey who eats Bread and I expected that they would receive me with joy. Instead they didn’t even recognize me saying things like, “Who’s that guy? What does he want?” - -
I realized when I awoke that the authority given to Anna had turned everything off course. They were many hundreds and they didn’t recognize my authority given me by the Goel Haim. From that I learned the importance of not allowing the authority of the Final New Pact in the hands of those of the nations.
Fish 266 - They are many, thousands and eventually millions more than the people of Israel. If any important aspect of the authority of the Final Redemption would be in their hands, they would take things into their own hands and destroy the true equilibrium. I’m saying it in short hand but from it all can be understood.
It is for this reason that the Sign of Messiah ben David must exist. The authority of the Final Redemption must be in proper Jewish hands otherwise all will go amiss, God forbid.
Fish 267 - The rabbis affirm: There is no difference between the Messianic Days and this world except for the servitude of nations. – This means that for the time of the Final Redemption the people of Israel will be in its own land with its own government, under its own rule. Thank God Almighty for the State of Israel. The Tzadik Haim was chosen by Ha-Shem when the State of Israel had 35 years.
See as well that the ingathering has been taking place since Israel’s inception and yet no Messiah ben David is to be found. Part of the aspects of the Messiah ben David are bound not to a particular person but to the State of Israel which is representative of the Jewish people, thus not the Messiah ben David but the period of the Messianic Days defined in the Completed Signs as from 1948 to 2047.
Fish 268 - What does it mean then that we believe in the coming of the Messiah ben David? Hee-haw, hee-haw, hee-haw!
Is it in defining him or in dis-defining him? Hee-haw!
Of Peretz ben Judah we need not ask for he is only a forerunner to the Messianism that will come. Our Peretz, however, announces the coming of the chosen Goel Haim and that’s the only thing that interests him.
And the Donkey who eats the Bread of the Final Redemption is a nice Donkey but he’s an Animal. Do you then want an Animal for your Messiah? You may call him a Messianic Donkey if you wish but he is ridden on by the Goel from the Kingdom of Heaven, not by the Messiah, hee-haw, hee-haw!
Fish 269 – In truth only with coming of the Final Goel in his position in the Kingdom of Heaven can the messianic prophecies be measured. The chosen one spoken about in ‘a child has been born unto, a son given us, the mission is on his shoulder, his name will called marvelous counselor, potent one of God, a father for always, prince of peace, who increments the mission and peace without end on the Throne of David and on his kingdom, to prepare it and to support it in judgment and justice from now and for always, the jealousy of God of Hosts will do this’, is speaking about the Goel in the Kingdom of Heaven, the chosen Tzadik who is already after and above death. It is he who prepares and supports the messianic mission on earth. The Throne of David and his Kingdom refers to, as explained, the authority (throne, seat of authority) of Final Redemption in the Jewish Kingdom, not Kingdom but the State of Israel. The preparation includes all the marvelous New Things and Completed Signs of the Final Redemption, including the House of Prayer that will be loved by all the Nations. In that House of Prayer, the main Messianic Positions refer to the Head of the Altar of the Greater Israel and the Head of the Altar of the Anointed Priest.
Fish 270 – The ‘mission’ is on the shoulder of one chosen Tzadik. It’s a mission that goes on in time, thus beyond death. He is the marvelous counselor who by way of the redemptional dreams will council and advise and through those dreams the Spirit of God Almighty will descend to every mortal who merits in his or her faith to believe in that Mission. Judgment and justice will not become distorted because all is seen by the Anointed Judge of the Kingdom of Heaven so that if anything goes off track the necessary warnings and corrections will be at hand. The messianic positions of anointed priests in the House of Prayer will be under the Unction of the Final Goel and they will thus be as Donkeys upon whom the chosen Tzadik rides and this will assure that they remain in their humility. All the redemptional promises are assured by this one-time historic choice of Ha-Shem Baruch Hu. All this is not in the hands of people, rabbis or sages and judges to accomplish nor could it be accomplished by any person or any group of people. The jealousy of God Almighty has declared it and He will accomplish it. Amen ve-ken yehi ratzon.
So let’s get back on track now. Why was the donkey of Isaac called THE Donkey. That's what we want to discover!
Fish 271 – History has been long. Christianity and Islam did not see the Binding of Isaac nor did they understand the position of the Sacrificed Ram. Israel saw the Binding of Isaac but did not understand the Sacrificed Ram. It is hard for all to realize that His thoughts are not our thoughts and that our ways are not His ways. We say it, yes, we believe it but it is extremely difficult to see it as a reality that we will have to affirm when a part of His thoughts become realized in the Final Redemption. The New Things prophesied for the Final Redemption are part of a process in God’s Design in history to make us come closer to that realization that His thoughts are not our thoughts. The Ram sacrificed in Isaac’s stead happened 4000 years ago and is written in the Torah but there is a ‘mystery’ or an ‘enigma’ attached to the entire episode of Akeidat Yitzhak that is uncovered only with God’s choice of the Final Goel Haim.
Fish 272 – Jesus fulfilled the historic mission of the Ram sacrificed in Isaac’s stead and Christianity issued from that mission. Christianity, however, could not see that Jesus was the sacrificed Ram, otherwise it would have greatly ‘lessened’ and undone the false ‘Divinity’ attributed to Christ. That other youth, along with Ishmael, didn’t see the Akeidat Yitzhak but he too was given to guard Isaac’s donkey while Abraham and Isaac proceeded to Mount Moriah. Christianity, however, is not said to be a people ‘similar’ to a donkey as was Ishmael as representative of Islam. Nevertheless, Christianity believes that Isaac was brought to the Altar at Moriah as given in the Torah. Islam, because of Ishmael’s jealousy would not even admit that it was Isaac brought to the Altar.
Fish 273 - In both cases, THE donkey of Isaac was left in their hands to guard. In both cases the donkey could not talk and reveal the whole truth of Akeidat Yitzhak. And at the same time that donkey was not present at the Akeidah and he had to wait until Abraham and Isaac returned. In God Almighty’s Design of the Redemption, an historical span of 4000 years would pass before THE Donkey would be able to speak and explain what the Ram symbolized. The Almighty’s thoughts are not our thoughts, to say the least! And the Privileged Smile of the Universal Donkey who eats Bread has a lot of history behind it. And the Smile of Big Fish is even more universal, hee-haw, hee-haw, hee-haw!
Fish 274 – DIARY: August 15, 2013; Elul 9, 5773; Star of the Project 2, 3966; Third Aliya 10: I merited, thank God, to see the Tzadik Haim in a dream. My head was on his lap. He was performing Higher Work. He then said he would give over to me a blessing which I should write down, to be able to copy and give to others. I saw that the blessing was perhaps 13 printed lines, let’s say a quarter of a page.
May the Lord of Hosts bless you and atone for your misgivings, for your errors, for erroneous words and actions. May His mercy be revealed over you and in you, over your whole body, inside you, inside your brain and inside your heart. May his mercy become mercy for you in others and may your heart be uplifted in love towards all human beings. May that El SHADDAI, God of Abraham, God of Isaac and God of Jacob, have mercy on those of your house and send His blessing into the inner parts of your minds and hearts. For His love is with you, awaken unto His love and find the blessing of life, for great is His Love and Compassion and He desires your happiness. Search every second for His Presence, and be pardoned and forgiven. May that EHEYE ASHER EHEYE enlighten you in His closeness and awaken your heart to His calling. Be not given unto sadness or depression or bitterness that eat away the person’s existence. The Goel Haim, the Anointed Judge of the Kingdom of Heaven, is blessing you. Have courage and be not afraid for a new life is revealing itself if you awaken your mind and heart to its calling, Amen, ve-ken yehi ratzon.
This is a New Blessing for Rosh ha-Shanah and for Yom ha-Tikkunim and for Succot and Shemini Atzeret. - -
(çìîúé, è' áàìåì úùò''â, 15 áàåâåñè 2013, ùøàùé îåðç òì éøëå ùì äöãé÷ çééí åäåà äéä îúòñ÷ áãáøéí òìéåðéí. àæ àîø ìé ùéâìä ìé áøëä çãùä áùáéì äúìîéãéí. áìéìä àçøé æä ÷áìúé àú äáøëä, ÷åãí ëì áàðâìéú, åôä úøâåîé ìòáøéú áöåøä äáàä)
éáøëê ä'' öáàåú åéëôø òì ôùòéê åòì èòåéåúéê åòì îéìåúéê äùâåéåú åòì îòùéê äáìúé äâåðéí. ùéúâìå øçîéå òìéê åáúåëê, òì ëì âåôê, åáôðéí áúåê îåçê åáúåê ìáê. ùééòùå øçîéå øçîéí áê áòã àçøéí, åùéúòìä ìááê áàäáä ëìôé ëì áðé äàãí. ùàì ùãé, àìåäé àáøäí, àìåäé éöç÷ åàìåäé éò÷á éøçí òì ëì áðé áéúê, åéùìç àú áøëúå àì ôðéîéåú äîåç åäìá, ùäøé àäáúå àéúê. äúòåøø àì àäáúå åúîöà àú áøëú äçééí, ëé âãåìåú àäáúå åçîìúå åçôõ äåà áùîçúê. çôù áëì øâò àú ðåëçåúå, åú÷áì àú îçéìúå åñìéçúå. ùéàéø àåúê àäéä àùø àäéä á÷øáúå åéòéø àú ìááê ìùéøåúå. àì úéúï àú òöîê ìòöáåú, ìãéëàåï àå ìîøéøåú, ëé àìå àåëìåú àú çéé äàãí. äðä äâåàì çééí, äùåôè äîùåç ùì îìëåú äùîéí, îáøê àúëí: ùéäéä ìëí àåîõ ìá åàì úôçãå, ëé òúä çééí çãùéí îúâìéí, àí úòåøøå àú äîåç åàú äìá ìçôõ ä''.
æàú äéà áøëä çãùä ìøàù äùðä, ìéåí äëéôåøéí, ìñåëåú åìùîéðé òöøú.
Fish 276 – DIARY: August 25, 2013: Giordano dreamed Saturday morning, parashat ki tavo: there were those who were going against Giordano and there were Habadiim who defended him. Then Peretz was present and he said to one of the Habadiim (a light-skinned person with blue eyes, obviously one who had become a Habadi and not one born into Habad) who stood apart from the others, that they, the Habadiim used a prayer that was mistaken and Peretz showed him another prayer to which the Habadi was impressed, even desiring that Peretz explain it to the others. The Habadi then returned with the others and there broke out a great confusion between the Habadiim. - -
This is a positive and hopeful dream that great confusion will enter the Lubovitcher Movement and help it break into more factions than it is now! Amen.
Fish 277 – DIARY: I saw in Fox News that an ancient Stone inscribed in ink was found some time ago, the only ancient inscription written in ink known. The experts believe it’s the most important discovery since that of Qumran, even though its deciphering is very difficult. It’s been called the Archangel Gabriel Stone. – - I wonder if it’s not perhaps a message for me to get back to the text of the Message of the Archangel Gabriel.
Fish 278 – Sunday morning. August 25, 2013: Elul 19, 5773: Star of the Project 11, 3966: Thank God, I dreamed this morning that the Prophet Elijah was here in our house. A young person, I’m not sure if it was Asher or someone else among us, indicated to me that the Prophet was blessing all the rooms of this house (Rehov David Goitain 20). I then came from my room into the living room desiring to see the Prophet. My eyes were blurred and I wasn’t able to look at him until I changed my glasses. I then saw him and now he was in the form of a woman extremely tall and he winked at me before leaving the house. His male person was also present but I saw the female presence. - -
Fish 279 – This is for sure a Festa for 7 days. I must relate the circumstances. In the past few days, I have been reviewing the Marriages of the Mazalot and the Stars of the Shoshana, in the Hebrew text translated by Moshe Levi. I read it slowly trying to remember the relationships of each Marriage and to better understand the contents. I had reached the fifth Mazal of the Kingdom of the Giraffe and the Star of the Altar of Judah. In my dream the tallness of the Prophet in the female form was as tall as a Giraffe, without exaggerating. I might also note that on Shabbat before I went to Beit Ha-Knesset for Minha, I said the Minhat Shabbat of the New Rite in which are the blessings of the Prophet Elijah for Shalom Bait. The fact of my needing glasses to see the Prophet indicates the previous dream-Sign of the Mouth of Leviathan where the man of that ‘house’ had to put on glasses to read the pages etc. Thanks to EL SHADDAI for these messages, in merit of the Goel Haim.
Fish 280 - DIARY: same day: In a Taxi on the way back from Soroka Hospital, the Taxi driver was telling me that his parents were from Morocco but he was born in Israel, about 60 years ago. He exclaimed that he had never set foot out of Israel and that even if someone would give him a million dollars he wouldn’t leave Israel even to go to Greece or anywhere else. He reminded me of Isaac, our father, and when I began to relate to him the fact of Isaac’s never leaving Israel, in contrast to Abraham and Jacob, he said that indeed his name was Isaac.
An amazing fact, I’d say. So in the morning, the Sign of the Prophet Elijah, the ALEF of ‘ASHER’ of the Isaac Signs. And then this Sign of Isaac, Taxi Cab Driver who for all the money in the world wouldn’t leave Israel. And to round things out, in the evening, I spoke to a neighbor, an electrician (also born in Israel with Moroccan parents) and I practically announced the Redemption to him, explaining that the Goel is not the Messiah, the universality of the Geula Shleima, the sin of Emanation and of the false messianism of Habad, the true history of the Dardain, the House of Prayer for all the nations, the redemptional and prophetic dreams we’ve received, the 36 Hidden Tzadikim, and quite a few other matters. All took place outside in the street.
*afterwards I realized that my speaking these things outside and without a true context of –‘study’ was a great error. The ‘Hidden Donkey’ cannot do such!!!
Fish 281 - What has happened or what is happening? I do not yet know but I must change my vision in order to better see the Mazalot. Have Abraham and Isaac returned from Moriah? Has THE Hidden Donkey descended from the Kingdom of Heaven? I have been winked at from the Prophet Elijah but in the form of a woman as tall as a Giraffe. So for sure something is happening! We are also going towards the 25th of Elul, the Creation of the world.
Fish 282 - But look now at the Correction of the Mouth of Leviathan. I’m seeing in it its relationship to the name ‘ASHER’. We’ve seen that it stands between and binds the 13 Mazalot and the 13 Stars of the Shoshana. If the Mouth relates to the name ‘ASHER’, there will also be a relationship of the 13 Stars of the Shoshana to the first name ‘EHEYE’ and with the 13 Mazalot to the final name ‘EHEYE’. No! The 13 Stars of the Shoshana relate to Jacob, our father (Shoshanat Yacob) and therefore the 13 Mazalot relate to the first name ‘EHEYE’. Indeed Abraham, our father, received the Book of the Stars from which the Goel Haim has revealed to us the 13 Mazalot of Big Fish Leviathan. The Mazalot existed before the Rose of Jacob.
Fish 283 – The 3 Stars of the Mouth must relate to the name ‘ASHER’ in the following way. From my dream: The Prophet Elijah is the Heart of God’s Justice and the truth of His Oneness and in that true faith he blessed all the rooms of the house. He showed himself in a female form relating to the Star of Neshia which as explained is a female Sign. It is also the forgetfulness which allows the arising to a higher level. None is so great as that of the Prophet Elijah in his arising to the Kingdom of Heaven without dying on earth. The Prophet Elijah brings with him for the Final Redemption the verification of Prophecy, the third Star of the Mouth. He opens the Redemption with the Sign ‘The Time has Come’ and he brings the prophecies of the Fourth Generation. In the dream this is shown, I believe, by the ‘wink’, at least in part. All this is in the Letter ALEF of ‘ASHER’ but it includes the SHEEN and the RESH in that the Prophet Elijah is representative of the entire name ‘ASHER’.
Fish 284 – The 3 Letters: The ALEF, Star of the Sea of the Heart of Justice: the Prophet Elijah whose heart was for the Justice of God’s truth. The SHEEN, Star of the Sea of Forgetfulness: Female in the Sign of Queen Ester, and Mordechai ha-Tzadik in the Sign of Ktav Shushan (the reduction of very high matters into words that contain them in a hidden manner, the Megilat Ester). The RESH, the Star of the Sea of the Prophetic Realization: bound the negative part of the last prophecy of Malachi from which Christianity derived and the historical realization of Islam: ‘Remain here with THE Donkey’, before the arrival of Abraham and Isaac from Moriah for the time of the Final Redemption, the Correction of the RESH. This is the way of understanding how the Mouth of Leviathan is bound to the name ‘ASHER’.
Fish 285 – All this is an incredible conclusion that the Goel Haim is teaching us from the Book of the Stars of Abraham, our father. Let us now see, God willing, how the 13 Mazalot relate to the first name ‘EHEYE’ and how the 13 Stars of the Rose relate to the final name ‘EHEYE’. Remember that all this is now being revealed only after we have seen the 13 Marriages. Be careful and do not be mistaken. These are relationships for the sake of understanding. EL SHADDAI, blessed is He and Blessed is His name is above all names and all parts of His creation.
ALEF – the Resurrected Bird
HEI – the Kingdom of the Giraffe
YOD – the End of the Minute
HEI – the Kingdom of the Giraffe
Fish 286 – ALEF is the faith of Israel in its Resurrection. The children of Israel, even as slaves, maintained 3 things, as known, their names, their way of dressing, and their language. Aside from this, the Tribe of Levi remained intact in all their faith and was thus able to believe the mandate of Moses when he came and told them all that had happened. Also the Jewish slaves, however, at least many of them, knew of and had some level of faith that a redeemer would come to save them from their plight. It is true that they had fallen into 49 Gates of Impurity but they did know that they were the descendants of Abraham, Isaac and Jacob and they may well have heard, at least in some way and to some extent, of the Pact between the Pieces.
If so this would have furnished a hope that Abraham’s descendants would be slaves to foreigners but would in the end be redeemed and become free. I believe that such an idea or collective heredity could nevertheless coexist even within the framework of 49 Gates of Impurity. Had they fell even lower, however, into the 50th Gate of Impurity, there would have been no hope for them. In any case those of the Tribe of Levi maintained the tradition of the Pact between the Pieces and of the Patriarchs. As explained the Resurrected Bird represents the Pigeon and Dove that were not cut into halves, a Sign of Israel’s continued existence throughout history.
Fish 287 – The HEI is of the Mazal of the Kingdom of the Giraffe and we will have to see it on two levels of the Kingdom, the Kingdom of the Torah and the Kingdom of Israel as a functioning ‘messianic’ Kingdom. The Torah is Israel’s true Kingdom of study, thought and action, the true Kingdom given by God to His chosen people. The YOD that relates to the Mazal of the End of the Minute is always a Sign of conclusiveness. Thus in terms of the Kingdom of the Torah it refers to the Wisdom of the Torah. This is the Oral Torah and the Halacha, as Halacha is the conclusive action to be practiced after the variegated discussions and possibilities that are part of the Oral Tradition. Wisdom carries with it the meaning of the best way to do whatever must be done. Every craft, for example, has its wisdom, that is the most effective way to accomplish it. Thus the Kingdom of the Giraffe and the End of the Minute complete the Kingdom of the Torah.
Fish 288 – The Torah and its commandments had to be completed for Israel in its land and with the temple and the largest number of commandments couldn’t be accomplished otherwise, and to do such a Kingdom was needed, a Kingdom in Israel’s hands. In as much as the first redemption in the name ‘EHEYE’, these 3 Mazalot with the Kingdom of the Giraffe doubled contained all the other Mazalot. History then continued descending from level to level with the separation of the Judah and Israel. The hidden name ‘ASHER’ was necessary for its continuation, represented by the Prophet Elijah. The name ‘ASHER’ however, after the redemption of Purim, the return to Zion and the reconstruction of the Temple, never reached the level of being extended to the final name ‘EHEYE’. In the end the Temple was destroyed be-avvonot and Israel went into its Galut among the nations for 2000 years.
Fish 289 – Until 1948, the beginning of Yemot ha-Mashiah and 1982 God’s choice of the Final Goel Haim for the third and final name ‘EHEYE’. Since 1983 there was a work on the Correction of the RESH of ‘ASHER’ and the amazing reception of the Completed Redemptional and Messianic Signs of the Geula Shleima; and it continues phase by phase. The dream seen by me indicates an essential conclusion to the name ‘ASHER’ as explained and now we can look for the relationship of the final name ‘EHEYE’ in the framework of the 13 Stars of the Shoshana. Following the Marriages of the Mazalot and the Stars of the Shoshana, we have the Star of the Altar of the Prophet, the Star of the Altar of Judah, the Star of the Anointed Priestess on the Altar of the Joy of Life and again the Star of the Altar of Judah.
Fish 290 – The Altar of the Prophet in the House of Prayer of the Final Redemption is the Great Altar of all true prophecy, halleluiah! To say it simply, all the true prophecy of the entire Prophetic Tradition of the past, from the 7 Letters of ‘EHEYE ASHER’ (ALEF, HEI, YOD, HEI, ALEF, SHEEN, RESH) come back to reside on the Altar of the Prophet when this New Altar comes into existence, together with the New Prophetic Tradition of the Final Redemption. The Prophetic Tradition of the Prophet Elijah is opened here with the Sign 'the Time has Come'. This answers to: "Behold, I am sending the Prophet Elijah before the great and terrible day of the Lord comes" (Malachi, 3: 23). - These are the New prophecies of this Fourth Generation.
Fish 291 – ‘He will reconcile the hearts of fathers with their sons and the hearts of sons with their fathers’ (Ibid: 24): these are the messianic and redemptional prophecies that only now with Ha-Shem’s choice of the final Goel Haim, can be explained. These include the New Pact of Jeremiah (31: 30), the prophetic dreams of Joel (3: 1), a son has been born unto us of Isaiah (9: 5), the New Clear Tongue of Zephaniah (3: 9), the Adon that you are seeking of Malachi (3: 1), etc. The New Prophetic Tradition of the Final Redemption brings with it the House of Prayer for all the Nations, the New Studies of the Book of the Stars of Abraham, the New Knowledge of the Kingdom of Heaven and of the true position of the Anointed Judge of the Kingdom of Heaven, the Signs of the Donkey who eats Bread and of White Horse, and the Sign of the Resurrection of the Tzadik Haim in the Final Sign of the Resurrection of the Dead.
Fish 292 – Clearly the ALEF of the final name ‘EHEYE’ in connection to the Star of the Altar of the Prophet in the Constellation of the Shoshana carries with it every aspect of the Great Faith of the Geula Shleima. The HEI is bound to the Star of the Altar of Judah. Clearly without the Altar of Judah in the House of Prayer there could exist no other Altar because this is the Jewish Altar for all born Jews or those converted to Judaism in the Synagogue. This Altar represents the Alternative Synagogue, as received in the Sign that Jews who pray in the New House of Prayer on the Altar of Judah can fulfill all the mitzvot as they can in the Traditional Synagogue. Belonging to the Altar of Judah means being part of and sworn into the New Pact of the Final Redemption in merit of the Goel Haim.
Fish 293 – The Geula Shleima is the New Promised Pact of Jeremiah and it contains the Great Reform in Judaism. It is not in contradiction to the Torah and to all Jewish Tradition. It is thus possible for a Jew to pray in the New Rite and to pray in the Synagogue. With the Final Redemption, the Synagogue will undergo certain changes in the traditional rite but in essence there is no contradiction. For example, in the 'Amidah of the Synagogue you have the expression ‘and who brings the Goel to the children of their children’. This will become ‘and who has brought the Goel Haim to the children of their children’. In the blessing after the Haftarah ‘and on his throne no stranger (or foreigner) will sit’ will become invalidated in the knowledge of the Goel in the Kingdom of Heaven. And so on with other ‘messianic’ expressions.
Fish 294 – All these matters and the various differences, such as the use of Tefillin in the Synagogue but not in House of Prayer or the New Succah of the Final Redemption made in one’s house etc. are explained in the New Law of the Final Redemption. They represent, nevertheless alternatives, not contradictions. The Great Reform in Judaism on the Altar of Judah will be a catalyst to immense changes in attitudes also in the Synagogue. The Geula Shleima is universal and the new parameters of its universality open the minds and hearts in ways that were previously practically impossible to reach. The bulk of the Great Reform based on the new universal parameters creates a New Mentality also for those of the Synagogue. The Torah in all passed times was in the Sign of ‘separation’; with the Geula Shleima the Torah enters the Sign of unification and tolerance: "Then will I give over to the nations a clear tongue and all will invoke the name of God to serve Him united" (Zephaniah, 3: 9).
Fish 295 - Traditional Judaism in its present state is very lacking in many ways. I have related elsewhere the dream that I had the great privilege to receive after having written 30 chapters of the Book: New Light to the Rambam. I was in a old Synagogue in Egypt, either Cairo or Fustat. It was Shabbat and the Rambam was speaking Torah to the congregation. I was standing in the back of the Synagogue together with our friend Moshe Bardi and there was a very thick and two meter high wall in front of us, not allowing us to see the great Tzadik. In front of me behind this wall a fellow was saying Kaddish. I wanted to pass behind him to move to the other side of the Synagogue so as to see the Rambam. The space between him and the wall of the Synagogue was limited and as I began to move behind him he objected, indicating that it was prohibited for me to go behind him when he was reciting the kaddish. I was annoyed and said, “There’s no prohibition to go behind you when you’re saying kaddish”. He insisted but so did I, and since the space was limited I somewhat touched him as I passed. He became angry and yelled out a word indicating ‘sex’. I was angered by this and said to him, “You don’t need the Halacha, you need a psychiatrist!” and I and Moshe went to the other side of the Synagogue. The Great Eagle had finished his speech and walked by close to me and smiled at me with a sign of recognition. He was quite tall and robust with a full beard very well kept. - -
Fish 296 – That thick and two meter high wall represents the present day Judaism that doesn’t allow it to ‘see’ the Judaism of the Rambam, peace be upon his holy neshama. That ‘religious’ and pathetic Jew is the negative result of that thick wall. The 400 year period until the Shoa represents the period called ‘ahharit ha-yamim’. It was in this period that the high and thick wall took on its formation, mostly because of what is called ‘avon ketz ahharit ha-yamim’ – the sin of the end-time within Orthodox, Sephardi and Hassidic Judaism, the idolatrous sin of Emanation. Aside from the terrible error itself, those elements of the religious Jewish world that followed it were at the same time drawn into a severity of the Halacha unknown to previous generations. This, in many of its manifold forms, built up a wall that separated Judaism from balanced and rational Judaism of the Great Eagle.
Fish 297 – It was said severity that drove away many Jews in every part of Europe and elsewhere from wanting to have anything to do with Judaism. It also created hatred and intolerance and false messianic movements and spiritual maladies in many forms. It created unbalanced Judaism existent until now. Many books might be written about it but except perhaps for Reformed Judaism and Conservative Judaism, such a task will be left for future times after the Geula Shleima and the Reform in Judaism on the Altar of Judah will be known and understood. This subject is hard to breach because of the so many different forms now in Judaism. In general, however, Orthodox Judaism has become unbalanced and over-severe and the mystical movements in Judaism have totally estranged it from the true normative Judaism of the Mishna Torah.
Fish 298 – If we speak about Jews who attend the Synagogue, there are, however, more Jews in the world who are not part of a Synagogue although there are yet many who only for Rosh ha-Shana and Kippur attend. There are many who feel themselves Jews but are practically separated from most Jewish Tradition. There are all kinds of Jews in the world and in Israel. These Jews especially will need the Altar of Judah when the time of the Final Redemption sets in. Many Jews who have been disillusioned for one reason or another or who have more or less assimilated into the society they live in will have a great heart change when they witness the events of the Fourth Generation and they will search for and find the New Pact of the Final Redemption. They will come to know of the Altars of the House of Prayer and also here there are the HEI = Five main Altars of Prayer: Altar of the Great Israel, Altar of the Anointed Priest, Altar of Judah, Altar of Ephraim and Altar of Malchitzedek.
Fish 299 – Elsewhere we have said that the HEI of the final name ‘EHEYE’ refers to Sefer Mishnat Haim, similar to the HEI of the first name which refers to the Torah, the Five Books of Moses. The Torah is the essence of the first redemption and it contains all the basis, so too Sefer Mishnat Haim contains all the testimony, explanations, New Law etc. for the Final Redemption. Let me clarify this point so as to avoid false accusations concerning such a comparison between The Book of the Rose and the Holy Torah. It’s hard for me to speak about this but I must. Sefer Mishnat Haim is THE Book of the Third and Final Redemption in merit of the chosen Goel Haim. It thus represents the Revelation of God Almighty, more specifically of the final name ‘EHEYE’. For sure the manner of its Reception is in accordance with New Sanctity and the New Parameters of the Final Redemption, totally different from Moshe Rabbeinu’s reception of the Holy Torah directly from Ha-Shem.
Fish 300 – Sefer Mishnat Haim is thus in the true faith loved by Ha-Shem. It represents the new Prophetic Book of the Final Redemption revealed by way of the Completed Signs of the Final Redemption. It represents the true teachings of the chosen Tzadik Haim which are desired by God Almighty for the generations of the Final Redemption, including the new teachings of the Book of the Stars of Abraham, our father. It contains the Project of the House of Prayer of 7 Floors, 13 Altars of Prayer and the Carpet of Islam all of which was kept secret in the treasures of God Almighty until His choice of the Final Goel. It contains the New True Kabbalah of Big Fish Leviathan. Yes, it’s true, it contains as well a whole lot of Donkey talk which helps the great new Revelation get down to earth and be received with joy by all people but that's what happens after 4000 years when Abraham returns with Isaac and The Donkey is completed after a 2000 year wait with Christianity and 1400 year wait with Islam. Hee-haw, hee-haw, hee-haw!
Fish 301 – So therefore even though the texts of the Book of the Rose have been written down mainly by the Donkey who eats Bread and by Peretz, the HEI of the name ‘EHEYE’ gives over this Book. As the Holy Torah it represents, the Word of Ha-Shem Baruch Hu and its words can be studied for all the Generations that are coming and there is a reward for these studies as there is a reward for studying the Holy Torah, in this world and in the next. As for the Donkey who eats Bread, he descends from the Kingdom of Heaven, so you must have no qualms with him. And as for Peretz, aside from his great privilege of having studied for 13 years directly with Hidden Tzadik Haim, Head of the 36 Hidden Tzadikim in his generation, the Sages of blessed mentioning said, Moses in his generation and Yiphtach in his generation. So don’t take it out on him as well. And Peretz is on the Altar of Judah and is from the Tribe of Judah, born to Jewish parents, Morris Green and Ann Becker. In this way his Sign meets the requisites.
Fish 302 – We have thus far seen the ALEF of the name ‘EHEYE’ in relation to the Star of the Altar of the Prophet and the HEI of the name ‘EHEYE’ in relation to the Star of the Altar of Judah. The YOD of the name ‘EHEYE’ is in relation to the Star of the Anointed Priestess also called the Star of the Altar of the Joy of Life. What must be the conclusion of all the Signs of the Final Redemption, of the Mazalot, of the New Knowledge of Sefer ha-Cochavim, of all the services in the House of Prayer of the Final Redemption, of the knowledge of the Kingdom of Heaven, of the chosen ‘child’ born unto us, the chosen son of man and the position of the Anointed Judge of the Kingdom of Heaven in the Final Sign of the Resurrection? The JOY of LIFE. That is the answer. That must be the conclusion to every aspect of the Final Redemption.
Fish 303 – And we come unto the final HEI of the final name ‘EHEYE’, back to the Star of the Altar of Judah. As in the first name, the HEI of God’s name brings all the first redemption and Revelation unto the time and realization of the Temple in Jerusalem, so too the HEI of God’s name of the final name ‘EHEYE’ brings all that preceded it to its realization of the Third and Final Temple at Jerusalem and at Beersheva, the House of Prayer of 7 Floors, 13 Altars of Prayer and the Carpet of Islam. This of course must be bound to the Altar of Judah for all the reasons mentioned above. This HEI, however, is not only the concluding Letter of the final name but of the whole name ‘EHEYE ASHER EHEYE’.
Fish 304 – ALEF: The faith of Abraham in the One Living God will be taken on by all the nations. HEI: The Torah will become known, enlarged for the world and enhanced by the newly revealed understanding of its Signs hitherto ununderstood. YOD: the importance of the Oral Tradition of the Torah will become a part of the New World Culture. HEI: the history of Israel and of its Temple at Jerusalem will be seen in a New Light both in its positive and negative aspects. ALEF: The relationship of the Prophet Elijah, of blessed mentioning, to the Kingdom of Heaven will become known to the world, so too his position as Head of the Hidden Tzadikim, so too the explanations of the last prophecy of Malachi. SHEEN: the Redemption of Purim in the hands of Mordechai the Jew and Queen Ester will become understood to the nations. RESH: the Messianic Mission of Jesus in its true form will be taught throughout the world, and certain negative attitudes in Islam will be corrected. ALEF: the Great Faith of the Final Redemption, of the Resurrection of the Tzadik Haim, and the great, new Prophetic Tradition of the Prophet Elijah and the revelation of the true meanings of the messianic and redemptional prophecies will be given over to all. HEI: the contents of Sefer Mishnat Haim and the Final Completed Signs of the Geula Shleima will go out for the world. YOD: a new Joy of Life in the New Spirit promised by God Almighty for the Final New Pact from the Altar of the Anointed Priestess will become part of humanity. HEI: The Final Third Temple at Jerusalem and Beersheva will be constructed and ‘My house shall be called a House of Prayer for all the Nations’ (Isaiah, 56: 7), and Big Fish Leviathan with all his 13 Mazalot will smile for the world and the Privileged Smile of the Donkey who eats Bread will help all people to smile. All this is in merit of the beloved Goel Haim and he will be called Marvelous Counselor, potent one of God, a father for all times, the Prince of Peace, Amen ve-ken yehi ratzon. Thank You EL SHADDAI, EL SHADDAI is great, EL SHADDAI is One.
Fish 305 – DIARY: 29 August, 2013: very important dream of Noda, thank God. Noda was in Israel somewhere in the Negev and was surrounded by Arabs (the main ones were 5 or 6) who were throwing large stones at her. She fell to the ground but she felt absolutely no pain and there was no damage. (she said afterwards it was as Abraham, our father, in the furnace of Nimrod). For a second time, the Arabs stoned her while she was still on the ground but as before the stones caused no pain or damage. The third time that they cast the stones Noda saw the Prophet Elijah; he was tall, with a grey tunic, barefoot, white hair covered with linen, a short beard. This time the stones thrown at her boomeranged back to those who threw them and the Arabs were stunned. Then the Prophet Elijah spoke from inside Noda; he said, “The time has come that you listen to the word of God”. The Arabs became afraid. Then the Prophet said, “This is the moment to construct the Third Temple”. - -
When Noda awoke she cried from joy. Later she told us that it was the first time in her life that she actually cried from joy.
Fish 306 – Thank You EL SHADDAI, EL SHADDAI is great, EL SHADDAI is One. This marvelous dream came the same night after I wrote Fish 4 above. The dream is certainly for the necessary protection of Israel. (at this moment all are waiting for President Obama to give word for a punitive attack against Syria because of its use of chemical weapons). The 5 or 6 Arabs may represent Syria, Hezbollah, Iran, Palestinians and Egypt. If these attack Israel, Israel is protected. For the rest, let us wait and see what happens.
I must consider the announcement ‘This is the moment to construct the Third Temple’.
The words of the Prophet ‘the time has come’ and the fact that he spoke in Noda is demonstrative of a conclusion to the Sign ‘Ba ha-Zman’ where the Prophet Elijah spoke in Peretz. Noda is the Tail of the Donkey that touches earth.
Fish 307 – There is, I believe, a relationship between the fact that in Fish 4 above, we spoke of the final HEI which completes the whole name and then the words of the Prophet, ‘This is the moment to construct the Third Temple’. Each Letter with the final HEI that is completing the whole name, results in and comes to reside in the New House of Prayer, the Third and Final Temple. All the Letters enter into the Temple. It is, I suppose, more like a New Song. The studies have been done, at least in the generalities of the Final Redemption. It should now become a Song in the Final Temple at Jerusalem and Beersheva. The Song must contain the 6 Signs as they become part of the Temple. Let me use the refrain ‘We build the Temple’.
Fish 308 – When the final HEI of the final name is reached, the entire name EHEYE ASHER EHEYE is completed.
DIARY: Noda told me afterwards that on the same night (or morning) she saw the dream of the Prophet Elijah, she had seen another dream: she was in Italy and Beniamino noster was with her. There was a rather large house which could have accommodated our family and even other guests or friends as well but the house had work to be done on it, water leaked and the walls were weak etc. etc. Three times work was done on the house to establish it firmly but each time it remained as before. Beniamino who had encouraged Noda each time, after the third failure realized together with Noda that it was useless. They hugged each other and this was a positive sign, a sort of victory hug. - -
According to Noda this dream demonstrates that we must stay here in Israel and to go ahead with the Redemptional Signs from here.
Fish 309 – Another formation of the 13 Stars of the Shoshana, in order:
Star of Abraham
Star of Isaac
Star of Jacob
Star of Aharon
Star of Moses
Star of Joseph
Star of Levi
Star of Rahhel
Star of Rivka
Star of Sarah
Star of Bilha
Star of Lea
Star of Zilpa
Fish 310 – The Message of the Prophet Elijah given to Noda is extremely important, as said above ‘a conclusion to the Sign ‘Ba ha-Zman’ ‘. The message here to the Arabs is clearly a Sign of the Reconciliation brought by the Prophet Elijah, of blessed mentioning. The Reconciliation is necessary before the construction of the Third Temple. Obviously the situation at hand seems to be just the opposite but it may be indicative of a great fear that will take hold of the surrounding ‘enemy’ nations. Israel’s invulnerability is about to come to the fore and it’s possible that this year will be the year of that testimony. At Rosh ha-Shana enters 5774; 74 testimony (‘EID’ in Heb.); God willing, this year will testify to Israel’s invulnerability and because of the fear of Israel, there will be, God willing, a change of heart on the part of the hostile Arab nations.
Fish 311 – It’s obviously not the actual moment of building the Third Temple; the Fourth Generation has yet to be passed. It is, however, the beginning of a new historical phase which will lead to the reconciliation of the hearts. Thus the Prophet says, “The time has come that you listen to the word of God”. This is said to the Arabs who were stoning Noda but causing absolutely no damage; not only, in the end the stones they throw boomerang back to them! They thus realize how totally counterproductive it is to stone Noda, meaning to go against Israel. This will eventually lead to the next realization that Israel is protected by God Almighty as He has promised and this leads to a change in mentality. If you give up the idea of destroying Israel because Israel is protected by God, then you too must take into consideration that it is the same God to Whom you are praying who is the God of Israel. There is thus nothing more counterproductive than praying Allah for the destruction of Israel. And just this change of heart makes it possible for you finally to listen to the word of God. When you realize that God Almighty loves and protects Israel, you are now in line with His thoughts and not with completely foolish and false thoughts of the past. This is clearly the meaning of Noda’s dream, thank God.
Fish 312 – My dream of the Prophet Elijah of blessed mentioning, in a female form, as tall as a giraffe confirms the Sign of the Mazal of the Kingdom of the Giraffe, that is, a historical closeness, even though hidden, between the Kingdom of Heaven and the world. This is the hidden force of the Reconciliation that has now begun to take its course on the level of Signs and that hopefully, God willing, will begin to take on real forms in this coming year of ‘testimony’. The Sign of the Giraffe confirms the New Phase of the final name ‘EHEYE’. The ALEF is the Great Faith of the Final Redemption, the faith that the Geula Shleima is in the framework of the prophecy that alludes to the Goel in the Kingdom of Heaven and Prophet Elijah, ‘Suddenly will come the ‘adon’ that you are seeking, the angel of the pact that you desire, most certainly will (he) it come’ (Malachi, 3: 1). The great Prophet Elijah arose, without dying, to the hidden Kingdom of Heaven. The Tzadik Haim died and was resurrected into the Kingdom of Heaven as the Anointed Judge of the Kingdom of Heaven. The HEI is in the Mazal of the Kingdom of the Giraffe which binds the Kingdom of Heaven to the earth. The YOD is in the Mazal of the End of the Minute which always represents a new historic phase, with a previous phase receding and a new prophetic and redemptional phase coming.
Fish 313 – The final HEI, again in the Mazal of the Kingdom of the Giraffe refers to the Third and Final Temple (as the HEI of the first name ‘EHEYE’ referred to the first Temple). Therefore is it called the Kingdom of the Giraffe and not simply the Kingdom of Heaven. The giraffe is an animal on earth. The Final Temple will be built on earth, at Jerusalem and at Beersheva, and it represents the Binding between the Kingdom of Heaven and the world. Thus the 2 dreams of the Prophet Elijah, Noda’s and mine, clearly give over marvelous redemptional news that the final name ‘EHEYE’ has reached an important completion and the world will soon enter into a new historic phase.
Fish 314 – Yom ha-Tikkunim passed Motzei Shabbat. It was the first time I couldn’t fast. This morning, Monday, I had the privilege to see the Tzadik Haim in a dream. Ha-Moreh Haim indicated that a certain part of the New Rite of Succot (that I was translating from Italian to Hebrew) had to be taken out (Afterwards I knew what was meant because when I opened the document, suddenly the Hebrew was not given and it was just that part that had to taken out. With that done the Hebrew came back). In the dream there were several scenes that I don’t remember but there was loving closeness of the Tzadik towards me. At one point I saw the Tzadik in three places at the same time walking on the street, seated in front of me and close by. I was amazed by the vision and began to ‘fly’ but remembered that I had to take permission to ‘fly’ and returned. I then said to the Tzadik Haim that I would like to help Yael. - -
Fish 315 – DIARY: Giuseppe dreamed: In short: we went to Genzano. The rashà came. All went back in time to Roman times 2000 years ago. Paolo and a few others kept looking at him. Peretz, very severe, rebuked them for the way they looked at him. Paolo then became serious and rebuked the rashà for having stolen Peretz’ writings and for all the evil he had perpetrated and for the many damages he had caused also against the pupils of the Teacher Haim in these past years. A duel was proposed between Paolo and the rashà. Paolo punched him and blood issued from him. Then Paolo knocked him to the ground. He tried to call his followers for help but they refused saying that the duel was done correctly and he had lost. The rashà could do nothing and clearly lost all that he had done. We returned to Milan and now a new epoch of the Redemption could be opened. - -
Fish 316 – In fact Noda dreamed two nights ago (Sept. 17, 2013): she was in Italy and before her was the text Matteo Bambino (Baby Matthiew); it was said, ‘Put this book aside; write a text on the Final Redemption’.
Well THE Donkey of Isaac saw a lot of history pass by, with Christianity and Islam trying to make him their own but in the end Abraham came back with Isaac and the Donkey knew who he belonged to. True, the third and final Donkey of Jacob would still be needed but only Isaac’s Donkey would be called THE Donkey; he’s the Key Donkey but he could not give over the reward of the Final Redemption. Jacob’s Donkey would be needed for that, because Jacob’s Donkey knew what had happened with THE Donkey in the hands of Christianity and Ishmael and the historic significance of the Sacrificed Ram in Isaac’s stead at the Akeida and thus he could explain it for history. Therefore he’s called the Donkey who eats the Bread of the Final Redemption and it is he who speaks.
Fish 317 - The wounded Donkey was bandaged and cured by Abraham so that the true faith in the One Living God would be established for all history. Isaac’s Donkey saw the passing of history and its aberrations but he knew the truth of Isaac’s calling. Jacob’s Donkey would be ready to speak when God Almighty would choose the chosen son of man when the historical Signs of Jacob and the third and final name ‘EHEYE’ would come unto its time.
At that time, however, when the Redemption would be universal and the Corrections of Christianity and of Islam would be necessary, still Isaac’s Donkey would be needed to reveal the true history to Muslims and Christians. He is therefore THE Key Donkey and without him no final understanding could be reached. For as now you all know, when the final name is opened because Ha-Shem has chosen the Final Goel Haim, the Correction of the RESH of the name ASHER comes unto it time.
Fish 318 – So has it been in all these past years; the final name has been opened but the Great Correction of the RESH has to be accomplished. Hundreds of times the Donkey has said, ‘”Enough now, the Correction of the RESH and the explanations of the Isaac Signs have been completed and now we can begin explaining more fully the final name” but usually there was still work to be done, in explaining Jesus’ mission and many things related. Noda‘s dream is a true turning point, enough with Baby Matthew, now the Tail of the Donkey must explain the Final Redemption. It’s probably equally significant that Moshe Levi is writing a text in Hebrew in which he is explaining, especially to Israelis who are not entrenched in halachic Judaism what the Final Redemption is all about. On Tzom Gedalia I had written a document against the doctrine of Emanation, after I had heard the Rav in the Synagogue say before Tekiot Shofar “with all the intentions of Moshe Rabbeinu and with all the intentions of Rashbi” etc. and I could not resist in letting off steam in an explosive letter. It was appreciated by Rav Refael Peretz who said he believed in everything I had explained concerning Atzilut and that I could show the writing to whomever I wanted.
Fish 319 – That too may be a turning point because it’s useless to continue to write against the Zohar and the false Kabbalah, after all that has already been written. It’s time, I believe, to concentrate on the Redemption itself. Also Solly is translating Daniel Manigrasso’s book 'Amo il vero Gesu’' into Hebrew, as given in a dream that this was very significant and inspiring for Israel. So I’m taking the occasion to write here in English something about the Final Redemption. OK, I’ve been doing this for 30 years but I must try to keep pace with the Signs. I have also been stimulated to write something more after hearing from a person in the Synagogue about the war of Gog and Magog. In essence, after explaining the millions that would rise up against Israel, he said the Messiah ben Yosef would arise but he would be killed and then the Messiah ben David would arise and be successful. He spoke of the evil descending from the north as referring to Syria and to Russia. I didn’t quite understand whom the Messiahs mentioned by him would be fighting since the great miracle of Ha-Shem would not allow those millions to attack. Perhaps I’ll ask him.
Fish 320 – I do not know how the war of Gog and Magog will be; no clear signs have yet been given (the prophecies are from Ezekiel (38: 14-23) and Zachariah (6: 8). I know only that the Tzadik Haim told me that Gog of Magog referred to China. The Rambam, peace be with him, speaks of a prophet who will stand up before the war of Gog and Magog who will have the task of straightening out the hearts in preparation for the Redemption. This prophetic position is thus that of the Prophet Elijah, of blessed mentioning, ‘Behold I am sending the Prophet Elijah before the great and terrible day of the Lord; he will reconcile the heart of fathers to their sons and the heart of sons with their fathers, lest I come and smite the land with anathema’ (Malachi 3: 23-24). The Rambam says that some say it speaks of the Prophet Elijah himself. - That must be said but it’s totally improbable that there would be such a merit to receive the Prophet Elijah himself and thus a Prophet will come in the name and purpose of that mission.
Fish 321 – Actually that Prophet is the redemptional figure of Meshullam, blind and deaf servant of God (Isaiah 42). Clearly this prophecy or the work required for accomplishing what must be accomplished needs a generation. Therefore it states here, after announcing the fact that he will not raise up his voice outside in public, that ‘He will not fail nor be discouraged, till he has established justice on earth; And the coastlands shall wait for His law’ (Ibid: 4). Already in the first sentence is expressed that God’s love towards this servant is for reason of his giving justice over to the nations. This is what the New Law of the Final Redemption, in merit of the Goel Haim, is about. So too in the Torah: ‘until he will come to Shiloh and there the nations will be gathered unto him’ (Genesis, 49: 10). This then is the essential element of the Meshullamic prophecies, to prepare the nations in faith and in justice for the Final Redemption.
Fish 322 – Obviously the Prophet who stands up to straighten out the hearts and prepare the nations, not only Israel, for the Redemption must bring with him the KEYS of the Redemption. These are the Keys we’ve been speaking about in all these years, sent to us, mainly in redemptional and prophetic dreams by the chosen Goel Haim loved by Ha-Shem Baruch Hu: the Book of the Stars, the Signs of the Kingdom of Heaven, the House of Prayer for all the nations, the brays of the Donkey who eats Bread, the prophecies of the Fourth Generation, the Resurrection of the Tzadik Haim, the 7 Prophetic Circles, the Thirteen New Mazalot of Big Fish Leviathan etc. All these Keys give over, and this is most essential, the Clear Language, as it states, ‘Then will I turn over a clear tongue to the nations and all will invoke the name of God, to serve Him united’ (Zephaniah, 3: 9). To serve Him united, obviously in the promised House of Prayer for all the nations which will become the Third and Final Temple at Jerusalem and at Beersheva. Most amazing and miraculous is this ‘Clear Tongue’ that has the most incredible power to ‘convert’ the nations to the truth and to bring the unifying peace and mutual respect and love to all mankind.
Fish 323 - The redemptional prophecies cannot be understood until the KEYS of the Final Redemption have been received. This fact must be taken into full consideration. For this reason, the Great Eagle admonished and declared that all these matters of the Redemption are known by no one until they come. A big, big, big statement of truth, directed mainly at religious and well instructed Jews who for years have been reading the messianic and redemptional prophecies and in some way or another they believe they understand them. It is not so, declares the Rambam; only when the time comes and the Keys to those are revealed can they be understood. Even the Prophets of Israel themselves couldn’t understand how they would be realized in the future for there was no ‘reception’ (Kabbalah) concerning them. The Rambam spoke the truth but Jews are stubborn and intelligent and they find ways of believing that they understand things even in that which cannot be understood. Therefore comes the extremely potent prophecy of Isaiah 48 which vigorously expounds on the fact that you must not say you know them because they are new things that you have not known and have not heard.
Fish 324 – The Geula Shleima is opened when the Final Goel has been chosen by God Almighty and the Keys of the Redemption are sent by way of the prophetic and redemptional dreams prophesied by the Prophet Joel (3: 1). Even the most essential New Fact related to the entire Final Redemption, that the Goel is not the Mashiah and the Mashiah is not the Goel, is unknown and unheard of to all Israel. And only with this knowledge can the prophecies, such as ‘suddenly will he enter into his chamber the Adon that you are expecting and the angel of the pact that you desire’ (Malachi, 3: 1) or ‘a child has been born unto us, a son has been given us, the mission will be upon his shoulder and he will be called Marvelous Counselor, the potent one of God, a father for all times, the prince of peace’ (Isaiah, 9: 5) be understood.
Fish 325 – The truth is that even if hundreds of verses in psalms and many in Prophets speak of the coming of the nations into the true faith, without the KEYS of the Geula Shleima there is no way to approach the matter. Tolerance is one thing but there can be no compromises concerning the true monotheistic faith. There is no compromise with all Christian theology but in the first Complete Sign of the Stars the Goel Haim announces ‘This is the Star of Christ, come in virtue of humility’. He then teaches us the KEY of the Star of Malchitzedek and its relationship to the Star of Abraham and we learn that the Star of Christ mentioned in the Gospels was the same Star of Malchitzedek of 4000 years ago in its position 2000 years ago. Then we are faced with the incredible statement of Jesus that he did not come except for the salvation of the lost sheep of the house of Israel and we know from the teaching of the Tzadik Haim that millions of souls of the Ten Tribes of Israel have been brought by God’s providence into the Christian folds. And without the return of these persons back into the Jewish fold, there is no Geula Shleima. Thus are we given the KEYS to the Great Correction of Christianity which destroys all Christian theology and teaches the true ‘messianic mission of Yeshua son of Joseph and son of Miriam. Then the Signs instruct us in the KEY, unknown and unheard of by all previously, that Jesus was the prophetic realization of the Ram sacrificed in Isaac’s stead. And finally the Completed Signs teach us that three are the men of the redemption, Moses, Jesus and Haim. It was impossible for the Jewish people or for anyone to know these things before The KEYS were revealed by the chosen Goel Haim.
Fish 326 – One has to distinguish between the various messianic elements and that which pertains to the chosen Goel Haim. The ‘Adon’ that you are expecting is the Goel Haim as mentioned, so too ‘Marvelous Counselor’ as explained. So too the ‘king’, the Tzadik filled with salvation who is poor and rides on a Donkey (Zechariah, 9: 9), to be explained. The dreams and visions that contain the spirit of Ha-Shem destined to all humanity is redemptional; the Goel Haim sends those dreams. The ‘clear tongue’ is redemptional and is revealed mostly by way of those redemptional dreams and visions. The Meshullam prophecy, blind and deaf servant of God, is basically a messianic prophecy but that servant is not the Mashiah. He is, however, in the world and he accomplishes the written explanations concerning all matters of the Final Redemption, the work of a generation, Sefer Mishnat Haim (or Book of the Rose). I think that the Prophet who arises to straighten out the hearts, spoken of by the Rambam, comes closer to the Meshullam prophecy and the Great Eagle does not call him Messiah.
Fish 327 – The truth is that once you have the Goel who is as well the Anointed Judge of the Kingdom of Heaven, you cannot properly speak of THE Mashiah but rather of Messianic positions or functions, closer to what the Essenes established: the Priestly Mashiah (from Tzadok) , the War Mashiah (ben David) and the Mashiah Teacher or Guide, Or the Four Hharashim of Zachariah of which the Sages say Mashiah ben David, Mashiah ben Yosef, the Just Priest (Cohen Tzedek) and the Prophet Elijah. In any case there is no one Mashiah; there is one Goel, already above death, Resurrected in the Kingdom of Heaven, who directs the Final Redemption. The Messianic Positions on earth, on the other hand, cannot be without the context of the House of Prayer of the Final Redemption.
Fish 328 – This means that until the Fourth Generation has passed and the House of Prayer is built, you cannot properly speak of any Mashiah. I don’t know, therefore, what it means that concerning the war of Gog and Magog, at first comes the Mashiah ben Yosef who is killed and then comes the Mashiah ben David etc. The Temple will be built only after the Fourth Generation while the war of Gog and Magog is in the framework of the Fourth Generation. The whole messianic question is different and there is, so to speak, a very great Messianic Gap to be filled before the Messianic Positions will be fulfilled in the House of Prayer. The Prophet who arises to straighten out the hearts has to arise first and in his Meshullam position has to receive and prepare the Book of the Final Redemption. So get yourself ready for the Great Surprise. All this comes to explain why the Donkey who eats Bread is just that Messianic Animal who fills in all the Gaps! Hee-haw, hee-haw, hee-haw!!!!!
Fish 329 – For years I’ve been trying to tell you this but it has not been easy. With the Goel Haim in the Kingdom of Heaven and the final name ‘EHEYE’ having entered its historic time, who is going to take care of the many ‘messianic matters’ that have to be resolved on earth, especially in writing? It is hardly in vain that Ha-Shem Baruch Hu created the Donkey who eats Bread. Oh, the King, Tzadik, who is not a king but a true Tzadik chosen for the salvation of humanity, is still very poor in the world because as yet he is unknown. Therefore he comes riding on a Donkey and on a Wild-Ass, son of she-asses. So smile, it’s the day before Hoshana Raba 5774 (2013). What more do you want? Is it not also for this reason that the Tzadik Abuhhazeira said to Peretz (in Solly Kamkhaji’s dream), “Oh, you, then, are the Donkey, the Mashiah ben David”? Do ye get it? You, then, are the Donkey who fills in all the gaps of the Signs of Mashiah ben David. Someone has to fill in all those messianic gaps. OK, you need someone for the Donkey to come into. So it starts with Peretz who was prepared for this by the Tzadik Haim. Hee-haw!
Fish 330 – So then, a hundred years of Yemot Ha-Mashiah, from the State of Israel until 2047-8. At 35 years of the State of Israel, the Tzadik Haim is chosen by God and is resurrected into the Kingdom of Heaven; he is the third and final Goel and the Anointed Judge of the Kingdom of Heaven. The Fourth Generation of 65 years is opened with the Redemptional Sign of the Prophet Elijah, ‘The Time has come’. In April 1983, the Completed Signs of the Redemption begin to descend. We are in this moment 31 years into the first clement 35 years of the Fourth Generation. With the Fourth Complete Sign in 1983 descends the Donkey who eats Bread and the Messianic Signs such as the Donkey, Mashiah ben Yosef, the Donkey Mashiah ben David, the Donkey with Three Eyes, the Donkey Meshullam, the Donkey who receives the Blessing, ‘Blessed is the Lord, our God, who has made me His Bread, etc. are fulfilled by way of the writings of Sefer Mishnat Haim. The actual Fourth Generation will begin Pesah 2018-19 and no one can imagine the terrible decrees will fall upon the world until 2042. I suppose that the prophesied war of Gog and Magog will come in those years before 2042. What the Mashiah ben Yosef and the Mashiah ben David have to do with it seems to me without substance. From 2042 until 2047-8 will be in Sign of Reconstruction after which it will become possible to build the Third Temple. Then will there be the Messianic Positions on the Altar of the Great Israel and on the Altar of the Anointed Priest and on the Altar of the Anointed Priestess. Hee-haw, hee-haw, hee-haw!!!!!!! Try to understand, Donkeys we are, not messiahs!
Fish 331 – I must still try to understand why the Prophet Elijah, of blessed mentioning, announced in Noda’s dream (chapter 11), “Now is the moment to construct the Third Temple”.
I found in the dreams: June 1998: Solly K. dreamed that Peretz was working on the 7 Floors and on the new arrangements, of the Altar of the Great Israel; the Altar of the Anointed Priest is on the Seventh Floor and so too the New Aron Ha-Kodesh.
These are the two ‘messianic’ Altars. But if Unction is ‘messianic’ then there are 9 ‘messianic’ Altars. For the House of Prayer of the Final Redemption is as well the Messianic Temple.
Fish 332 – There will be sacrifices, I believe on the second floor, in a part separated from the other functions of the House of Prayer and from the Minhag Hhadash. The Sign announced that a Board of Rabbis who are experts in both the First Sanctity and the New Sanctity will be in charge of deciding who is eligible to bring a Korban and who not; they chased away the Hellenists. As far as I can understand now from that Sign (received by Giuseppe), the Korban can be brought by Jews who of the Tradition of the Torah and who have the desire to perform a sacrifice as prescribed by the Torah. For them the Beit ha-Mikdash and sacrifices go together. The Hellenists would be a hoard of other people who upon hearing of sacrifices think, “Oh, how great, also I want to bring a sacrifice”. No, the motivation has to be as said directly deriving from the Traditional Torah involvement.
Fish 333 – I take this a step forward, although I cannot now say for sure how things will be until we are informed of them. It seems to me that what I wrote fairly recently in formulating for the Minhag Hhadash the Musaf of Shabbat (that the Mussaf Shabbat and other Korbanot of the Holidays will be reinstated in the House of Prayer) is mistaken. I don’t think that the Korbanot of the Holidays, Pesah, Shavuot, Succot, Shabbat, Musaf Shabbat etc. are going to be reinstated because I don’t think this fact of Korbanot is going to be as a Temple within the Temple. It is only a Necessary Connection to the First Kedusha but the First and Second Temples do not return. And in general the Time of Korbanot has passed, similar to the idea expressed in oral tradition that ‘in the future all the Holidays will be annulled except for Hhanuca and Purim’.
Fish 334 – This is for the Holidays and for the other rituals but the personal bringing of a Sacrifice, such as a sin offering or thanksgiving offerings can still be given a place. Such was the Sign; the Hhachamim decided who could bring a sacrifice, thus personal sacrifices, not ritual sacrifices.
The Third Temple at Jerusalem and Beersheva will be a tall, large and round Building of 7 Stories. Its outside color is normal stone-desert. We have as yet received no Sign of the Interior design of the Floors but some information about which Altars pertain to which Floors. The Altar of the Anointed Priest is on the Seventh Floor. This should relate as well to the Altar of the Anointed Priestess. On the Sixth Floor is the Altar of the Prophet. On the Fifth Floor are the Altar of Ephraim, Altar of the Daughters of Israel, Altar of the Shoshana, and I believe the Altar of Marriages. This is based on the Sign received by Armando that the Fifth Floor is that of Harmony.
Fish 335 – The Altar of the Great Israel is on the Fourth Floor. This is the Altar of the Donkeys who eat Bread and it connects to hundreds of tasks needed for the diffusion of the Final Redemption, translations and diffusion of texts in the world, Messengers to the nations, the establishment of ‘Redemptional Congregations’ etc. All those who will be working for the Final Redemption will be part of this Altar. The Head Donkey of this Altar must be born Jewish and be knowledgeable in Jewish Tradition and is called the Donkey, Mashiah ben David. There was a Sign in the first years of two Seats of honor, one for the Donkey who eats Bread and one for the Tail of the Donkey. Suppose that eventually every Head Donkey who eats Bread will be married to his Tail of the Donkey. Many females will belong to this Altar and it’s correct that there be an Aton (woman-Donkey) for them.
Fish 336 – On the Third Floor are the Altar of Malchitzedek and the Altar of the Nations. On the Second Floor are the Altar of Judah and the Altar of the Daughters of Jacob. I believe that the Altar of the Leviatanit is also in this Floor because the Sign of this Altar of the Leviatanit, received by Giuseppe, is bound to the Moon. The first Floor is that of the Carpet of Islam; this Carpet was confirmed in the Sign received by Giuseppe of Mohammad etc.
Fish 337 –
But is there an Altar of Big Fish’ Smile
Or an Altar of the Donkey’s guile
Or an Altar upon which to laugh for a while,
To laugh away errors of a silly life-style?
Is there an Altar of the Stars
Or a Star-Walk between Venus and Mars
Or a Tanning-Altar on a Sunny Night
Or a very reduced price for a Space-Ship Flight?
Fish 338 –
It’s a time to smile, guys, a time to laugh,
And to climb on the Neck of our friendly Giraffe
He’s got gall, man, and he’s got leaven,
To bake tasty bread from the Kingdom of Heaven.
What right have I, you ask, to joke?
The reason’s ‘cause I no longer smoke
It was very hard to break this cow
But he chewed me first, so I’ve killed him now!
Fish 339 – DIARY: November 8, 2013, Beer-sheva, Thank God, we moved from Goiteen 20 to Henry Kendel 10, 10th Floor, apartment 61. It’s a big Ester Sign, up in the Clouds of the Shoshana, under the 13 New Mazalot, under the New Eighth Firmament of heaven, under the Kingdom of Heaven. And so behold, on that first night, I dreamed:
I was walking with Noda and Paolo and we saw the
Tzadik Haim some
Fish 340 - I also dreamed that Pina and Oscar thought that the there was no longer the School of the Rose but I assured them on the telephone that the School of Shoshana still existed (perhaps that it had to be re-inaugurated). - -
Nov. 10: It was already about
Fish 341 – We are children of the three Patriarchs, Abraham, Isaac and Jacob and we are now children of the Three Redemptions that they represent. Whatever the Higher Reasons may be, God Almighty saw that three redemptions were needed for the historical Completion of the Great Final Redemption. The three Patriarchs represent the Great Foundation of all History that derived from them. Abraham, our father, is the Father of a multitude of nations and all those believe in the One Living God and who believe in God’s revelation to Abraham, are called his children and they are loved by the God of Abraham. All the Muslim nations (Sunnites) are children of Abraham through Hagar and Ishmael. Esau son of Isaac represents Christianity and Christians are also children of Esau son of Isaac son of Abraham. And Jacob, our father, is the father of the Jewish people from his 12 and then thirteen sons, the Tribes of Israel. And Jacob, our father, is called "the holiest of the Patriarchs" and he represents the Completion of the Patriarchs and thus the Completion of History until and including the Great Final Universal Redemption of Judah, of Ten Lost Tribes of Israel for the most dispersed among the Christian nations, of Muslims (Sunnites), and with these a multitude of other nations.
Fish 342 – Without the Jacob of History, the History of the Jewish people is not complete but without Christianity and without Islam, Israel itself could not propose a Final Redemption also for the nations. At the same time it’s true that without Israel’s completion there could be no Universal Redemption for the nations. Thus Three Patriarchs were chosen for the sake of a Multitude of Nations including those of Islam, and for the sake of the Christian nations and the eventual salvation of the Lost Sheep of the house of Israel and for the children of the chosen and most sanctified nation, Israel. Jacob, our father, does not represent himself only for if he’s the holy one among the patriarchs, this for his having received the blessings and the heredity of Abraham and Isaac. So too the Great Final Universal Redemption, in the Signs of Jacob called Israel, our father, would have no existence unto itself if not for the preceding redemptions from Egypt and from Persia, as well as the partial redemption of Christianity and the salvation of Islam.
Fish 343 – Thus the position of the Final Redemption and the position of the final chosen Goel Haim are in a totally new and different ‘order’, an ‘order’ which cannot be contained in the stricter context of the Jewish Tradition, nor in the context of Islam itself and certainly not in the context of Christianity itself. We all need one another now for reaching the Completeness required for the Final Redemption. It is extremely difficult to imagine a Universal Context that satisfies Judaism, Christianity and Islam but it exists and in merit of the Goel Haim it is revealed in the Completed Signs of the Great Final Redemption.
– DIARY: Nov. 20. 2013, Beer-sheva: I dreamed I was on a bus and while I
was looking through back window I received a message that ‘this year the colors
will not help’. There were quite a few people on the bus and I called their
attention and they turned to listen. I said, “Listen to this message I
received. I’m sorry about it but it’s true. In this year the colors will not
help, not around us, not in garments, not for the spirit, not for pleasure, in
no way will the colors help. I’m speaking about this year, between 2018 and
This very negative message corresponds perfectly with the time: Pesah 2018 to Pesah 2019 will be the first year of the 30 years but it will also be ‘covered’ so to speak by the fact that it will be the 36th year of Signs, Sign of the Resurrection of the Tzadik Haim under the large 6 year Sign of the Resurrection of the Goel Haim. The year from Pesah 2019 to Pesah 2020, on the other hand, will be in the Sign of the Stars under the large 6 year sign of the Stars, but under the Laege Calculation of 36 years, the first year of the Kingdom of Heaven. Thus the first year of the 30, in which the colors no longer help is still clement compared to the years beginning Pesah 2019 to Pesah 2020. (see Book of Bread Roll 67, that 2019 to 2020 is the in the Sign of the Teacher from the Fourth to the First Star, the first phase of the first cycle of the Kingdom of Heaven.)
Fish 345 - Per
Del Patto Nuovo Finale
30 Novembre, 2013, Beer-sheva, Israele
Terzo giorno di Hhanucat ha-Hhanucot, Sabato Mattina,
Volevo andare in Sinagoga che
sta giù in questo stesso palazzo ma non mi sentivo tanto bene e non sono
sceso. Ho sognato che non ero andato in Sinagoga però avevo su di me il
Talet; e c’era, comunque, un altro gruppo di ebrei in un’altra stanza accanto
alla Sinagoga che stava pregando. Le frangi da un angolo delle tzitzit si erano
inciampate sotto qualcosa e con pazienza sono riuscito a liberarle. Poi un
ebreo che era appena uscito dal gabinetto mi stava dando la mano per salutarmi
ma gli si è venuto il dubbio se darmi la mano o no probabilmente perché
io avevo su di me il Talet e lui no o forse anche perché essendo uscito
dal toilette non aveva ancora detto la benedizione proposta. In ogni caso ho
risposto che non c’era bisogno e così non ci siamo dati la mano. Dopo
qualche secondo ho iniziato a parlare con lui: "Vedi, le questioni della
Santità (kedusha) della Sinagoga tradizionale non rappresentano
più una veritiera gerarchia di livelli Santificati come lo era una
volta. Per la maggior parte ci sono rimaste delle usanze (minhaghim). Ad
esempio, nella Sinagoga quando leggono
Fish 346 – I was going to write in Italian, thinking about an introduction for renewing the School of the Rose. My thyroid gland swelled up too much. Then Noda said she had dreamed that we were in Italy; suddenly Peretz was not at home because he had gone to a garden somewhere. Noda looked for him; she was impeded, however, by two twins, one was more handsome than the other. The handsome one said that he was ‘better’ than his brother. Noda said, “Perhaps you think that you are better because you’re more good-looking than he, but in truth he is better than you, his heart is more generous and has qualities more virtuous than you. The handsome brother was quite upset by these words. After this Noda found Peretz in a garden and she wanted to bring him home but his legs were all swollen and it too hard for him to walk. She brought him home, put him on a bed with his feet up under pillows. She noticed that his circumcision had become very small and red.
My trying to re-establish the School of the Rose by way of Anna is a mistake, nor is it wanted that I write in Italian. This would diminish the Pact, God forbid. As for my dream with Oscar and Pina, another solution must be found. As for this dream of the Talet and Tzitzit, if I must write, it must be in English.
Fish 347 – We buy the traditional Talet and Tztzit but we have the New Blessing: Blessed is the Lord, our God, who has sanctified us in the New Sanctity of the Tzitzit. This is thus a general blessing concerning the New Sanctity of the Final New Pact. We have explained elsewhere that the New Sanctity is first of all demonstrated in the repetition of the name ‘EHEYE‘ of the third of the triple-name. It is repeated because there comes a New Sanctity from God Almighty for the Final Redemption. So has it been shown that the New House of Prayer in all its aspects requires a New Sanctity, for all of its elements, Altars and Priesthood and Prayers are new and did not exist before; therefore they cannot represent a direct continuation of Tradition. And those who are called Cohanim or Levites today are not actually in the Sanctity of Cohanim or Levites and cannot therefore be transmitters of Sanctity, old or new. And whatever may eventually be ‘renewed’ for the Traditional Synagogue doesn’t regard the New Sanctity of the House of Prayer. Nevertheless the Priestly Sanctity is rooted in that Aaron the Cohen, through that of the Prophet Elijah and in the hands of the Anointed Judge of the Kingdom of Heaven, the Goel Haim.
Fish 348 - Friday morning, December 13, Beer-sheva, I dreamed I was in a large building, I suppose a large Synagogue, the Shofar of the Teacher Haim was in my hand and I was trying to sound it, I tried and tried and tried but only air came out, I then decided to leave that building, went outside and there I blew the Shofar perfectly well with many clear tekiot towards the sky. - -
Inside the Religious Institutions there is no redemption, outside of them there is redemption.
On this same morning Solly had the privilege to see the Tzadik Haim in a dream. The Goel made many corrections on him and showed him his neshama; Solly awoke with tears in his eyes. - -
Fish 349 – We are two weeks away from the centennial of 2014. For some strange reason, I feel myself a hundred years of age. It must be that dream in which I asked the Talmidim how old I was and when they answered with various conjectures 50, 55 etc. I said, “No, I was born in 1914 and I’m now a hundred years old”. - - That dream came more than 10 years ago but now we’re really getting to 2014, centennial of the birth of the Tzadik Haim. Noda envisioned that the entire year will be extremely special and will be called Year of Techelet because of the Two Signs of Techelet Mordechai at the Tzadik’s birth, completely circumcised at the exact moment of Matan Torah. So a few good numbers are working for me with my entrance into 2014, God willing: I’m 68 (until July 11, 2014 or Rosh Hhodesh Menahhem Av 5774), but having been born at the time of the Tzadik in 1914, I’m 100 years old, how much more so in the centennial of 2014. So why with there still being 2 weeks and a couple of days left, I already feel myself a hundred years old?
Fish 350 – Maybe I have a story to tell
That I have not yet told,
Something that I can only tell
When I am very old?
Yet no one knows his day
Or what the morrow will bring
Is there still some longing song
That I yet must sing?
I dreamed. Thank God, I was seated with the Tzadik Haim. He asked me if I heard the trumpets above. I tried listening but didn’t hear them. The Tzadik turned around in his seat and listened to the trumpets, urging me to listen and to hear them, telling me to concentrate and that I’ll be able to hear them. I was looking above together with the Teacher and I concentrated and did hear some sounds but not clearly and I awoke. - -
Fish 351 – 23 December, 2013 – I dreamed: we were a group, such as soldiers, or in any case a squad; among us were Jews, Christians, Muslims. Someone said, “Look, we are Jews, Christians and Muslims and yet we are team together, one feeling responsibility for the other. How is this matter?” I answered, “I’ll explain it to you. The truth is that God has created everyone of us with a substance the essence of which is higher than and superior to the differences between Jew, Christian or Muslim”. The atmosphere was very intense and elevated as I explained this and that ‘higher Substance’ was felt. - -
My Hebrew Luah says that this day 20 Tevet was the demise of the "Great Eagle", the Rambam.
Fish 352 - This reminds me of what happened with the Tzadik Haim once In Cairo; he was once together with a Muslim and a Christian. In speaking the Muslim would say Hhamdulah, the Christian would say Grace a Dieu and the Teacher would say Baruch Ha-Shem. At a certain point the Muslim said, Look, here’s a Muslim, a Jew and a Christian and each one says ‘Thank God’ in his way; so what’s the difference between us? He turned to the Teacher saying, “You are Jewish, the oldest of the three religions. Answer to this question. The Teacher Haim answered, “I’ll explain it in this way. Imagine a great bright light. If you put around it a red covering, what’s the result. You’ll see a red light. If you put around it a yellow covering, you’ll see a yellow colored light. If you put around it a blue covering, you’ll see a blue light. This is it. The great light is one and the same. The Jew sees it, for example, with a blue covering, the Muslim sees it with a red covering. The Christian sees it with a yellow covering. But the light in its essence is the same. God Almighty is One”. Both the Muslim and the Christian took delight in this explanation and the Muslim said, “Ah, there’s no doubt about it. You are Jewish and properly a Jew was needed to give such an answer”.
Fish 353 – A few words of philosophy since I never do it.
Everything goes towards its point of culmination. 99 percent of the things of the world are futile but if they are used towards a valid point of culmination, they then become valid themselves because they serve to that end and are no longer futile but useful instead. Good health for example is a valid point of culmination and every means used to reach good health is justified for that purpose.
The laws of the Torah are points of culmination and they validate the faith in God Almighty, Giver of the Torah, if those laws are applied in good faith, for the sake of truth and justice. For true faith is the Great point of culmination because it doesn’t end, it is valid for this world and valid for the next world. The Great culminating point may be applied to the BEIT of BREISHIT which indicates the Blessing for this world and for the next world after death. Therefore is it the Great point of culmination, it’s the culminating point of this world and the culminating point of the next world. Therefore is the BEIT of BREISHIT called the true Kabbala of Israel, for it contains all that which is in and a part of the Torah and all that which will become part of the next world.
Fish 354 - After this everything valid becomes a point of culmination but there are differences in level, in globality. Its level, on each level, is a level that does not descend. Its globality depends on its historical course, for that which is valid and extends in time indefinitely is most global and its importance is incalculable. Abraham, Isaac and Jacob are thus three points of culmination and they are without end in this world and for the next. They are maintained in the world by belief in them and the validity of the goodness brought upon the believer in them never finishes. Abraham, our father, is the Great culminating point of history and the level of his globality is demonstrated by the cycle of 4000 years of the Star of Abraham. For as far as I know there is no other Star with such a lengthy cycle and, in any case, this is the Star that guides the entire history of the faith, unequaled by any other.
The greatness and importance of its cycle is brought up into the forefront of history for the sake of the New History of the Final Redemption. And this holds true for all the 127 Stars of the Redemption because although they existed previously their names were not given, and the name of the star represents its true existence if the name truly corresponds to that Star. For the times of the Final Redemption, in virtue of the Book of the Stars of Abraham, our father, taught to us by the Goel Haim, it is desired that the Stellar Realities of those Stars which represent great historical culminating points become part of the extended knowledge of the Torah tradition.
Fish 355 – Thus we declare in conformity to the Completed Signs that the Torah itself is completed by way the Final Redemption. This is because all the culminating points of the Torah are renewed for the world first by way of the Stars of the Redemption; second by way of the Great New Historical Culminating Point of the chosen Final Goel in the Kingdom of Heaven; third by the Great culminating point of the Third and Final Temple that will never again be destroyed; fourth by the culminating points of the Redemptional Mission of the Donkeys who eats Bread and the White Horses who bind the Work of the Donkeys to the Four Corners of the Earth; fifthly by the prophetic culmination point of the Fourth Generation and the Great and Terrible Day of the Lord, as well as by the amazing scientific breakthroughs of this generation that will form the New Construction for the coming generations; sixthly by the Great New Historical Culminating Point of the Resurrection of the Tzadik Haim in the Final Sign of the Resurrection of the Dead. These are the 6 Great Culminating points that complete all the true culminating points of past history.
Fish 356 – These are all culminating points valid for this world and for the next, as all that which pertains to the Torah studied and applied in good faith. I’m speaking now Prophetic Donkey Philosophy, I suppose because there are some points I want to culminate. The whole reason I’m speaking like this is because I’m trying to get Big Fish to smile, otherwise what am I writing this text for? Come on now Big Fish, please smile, you’re such a wonderful Leviathan. Kiss me with kisses of your mouth and let us swim together in the great culminating Fortune of your waters, as we walk together with the Goel Haim up upon the rose colored clouds, for we are nearing the great Centennial of Techelet, a blessed year in which many points will reach their culmination. So let us all now take a deep breath and be resurrected with the Resurrected Bird. And let us all perk up our intellectual force of distinction to clamor against falsehoods of the faith in the Battle of the Fish.
Fish 357 – And let us all get a bearing of the weights upon us and bray to humanity so that it find the true points of culmination. Let us now be enlightened in the slowness of the Turtle in his meditation on the new names of the points of culmination. Let us lift up our long neck and contemplate the Kingdom of the Giraffe for we must go beyond the tree-tops into an interior humility to find the Kingdom of Heaven in our heart. Let us become friends with the Star of the Great Redemptional Plan because only a friendly Star might help feel something of the marvels of God Almighty’s Design in bringing to the world its Geula Shleima. Still now let us be afraid of that which is coming and find the ways of thought, of actions and of places of refuge with the protection of an Armadillo from the terrible generation which is about to prevail from 2018 until 2042. Let us jump into the Salty Sea and put a thick layer of salt on all our body, so thick that it makes us look like a pillar of salt but not like Lot’s wife for we instead of looking back will look ahead for the new revelations of the hidden waters of the Lake of Salt.
Fish 358 – Let us get under our skin into the Mercurial Valley of our thought; could we stand before the sun or even move closer; its fires and heat would destroy us in a second, and see then the greatness of the sun compared to the earth; now let us deepen up our understanding; the sun in all its greatness and power is but a tiny ray of light compared to its Creator. Who then would not be stunned by the power of our Creator, Blessed is His name in eternity. Let us try then to culminate every point of the clear tongue that has been sent to us, a great culminating gift of clarification for we have come to the End of the Minute and every type of end will be forthcoming. Otherwise how could we acquire closer knowledge of God’s closeness to His creations? Then might we pray and feel that our prayers ascend before Him as Heavenly Perfume exudes from the angels of our words. Let us sing again and smile with Leviathan together and cry with the joy of having reached a point of culmination.
Fish 359 –
Come Den O Lion in your Torah Suite,
let us now study Torah from our head to our feet,
and with feet so beautiful that announce the great News,
let everyone wake up, it’s no time to snooze.
I’ve got culminating fervor going up and down my spine,
after 99 years it was sure about time.
Now what does a Donkey have to do with Laws,
that poor little beast with exactly four paws?
And yet being an animal, he’s courageous and bold
and in just three days we’ll be a hundred years old.
Therefore I smile, as happy as can be,
so please come to study in the Lion’s Den with me.
Hee-haw, hee-haw, hee-haw!
Fish 360 –
Let me culminate here with Paradise love,
it happens sometimes, a light from above.
The letters merge and make a wonderful word,
culminating points that reject the absurd.
Smile then Big Fish, you are really so nice
to show us the Beauty of Paradise.
Fish 361: December 29, 2013: I WAS INFLUENCED WRONGLY by the vision of Giuseppe (see dreams 2001-2007, 2006) in which it was said that I must go back to being a talmid of the Tzadik Haim as I was before the revelation of the Final Redemption. I was trying to do that but in a dream last night, I was reprimanded by the Teacher because I wanted to go back to the line of receiving the hidden Kabbalah as before when I was in the Hheder Ha-Kadosh. I had to be reminded that such is impossible. I am not a hidden Tzadik and cannot be one and I am nowhere near to such a level. That phrase in Giuseppe’s vision has its meanings, first of all in as much as my closeness to the Tzadik Haim. This is desired. Secondly I’m the heir to the New, True Kabbalah of the Final Redemption which is very potent and elevating but is of an entirely different category. I must try to be a Tzadik who lives in his faith in the New Final Pact, in the Completed Signs, in the faith of the Tzadik Haim’s Resurrection and in the knowledge of the Stars of the Redemption and the Mazalot of Big Fish Leviathan. Not a Tzadik of the Hidden Things above or of the Nistarot in the world. I am not able to reach those levels. I’m a simple Donkey. As first Talmid of the Tzadik Haim, however, I must try always to envision and to feel the Goel’s closeness to every redemptional matter and to actively participate in every aspect of the new Revelation. Then will I be loved by the Lord, our God, and by the Tzadik Haim. I must not try to be something that I am not, because if I do, I am only fooling myself and it’s also very dangerous for my health and to my whole being as well as damaging, God save me, to the humility that I must always strive for. I am in the true Kabbalah of the Beit of Breishit and in the true, new Kabbala of Big Fish Leviathan and I must not become confused, as I have been many times in the past and in many thoughts of the Higher Secrets of the Hidden Tzadikim. I wish now, with God’s help, to perfect the distinction and not fall again into erroneous aspirations. Amen.
Fish 362 - I remember that just before that dream, I was in prayer and I asked Ha-Shem that I might be on the level of the Talmid of the Tzadik Haim as I had been before the Final Redemption but in the context of all the New Things of the Completed Signs. Obviously my request displeased the Teacher and he took the occasion to correct me. Before my prayer, I asked Asher to put a drop of the Unction-Oil on my head and on my ten toes. For several years now Asher has been performing an unction on his forehead and on his ten toes and saying, ‘Shema Yisrael Adonai Eloheinu, Adonai Ehhad, in the Sign of Brit Shushan Im ha-Maim ‘al mizbeah ha-Leviatanit’ (in the Sign of the Pact of Shushan with Water on the Altar of the Leviatanit). After his unction he did as I asked. – In that dream the Tzadik Haim was seated at a table. I saw that he was completely unsatisfied with me. I walked towards him and stood before him with my head down asking what I had done wrong reason for which the Tzadik Haim was not happy with me? “Was it because of the Sign made with Asher? I asked. The Tzadik answered, “What do you think”? I said, “When I made the Sign I felt very positive about it”. The Teacher made a sign with his hand indicating that it wasn’t that. I then asked, realizing that it was so, “Was it because of that which I had said about Kabbalah”? The Teacher said, “Yes” and I was given to understand that I cannot be a true Tzadik, and I awoke - -
Fish 363 – I may well be grateful for the Goel Haim’s indication that the Sign I made with Asher was acceptable. My intention was for a Completion Sign of the name ‘ASHER’ before the incoming year of 2014, year of the Centennial in the Sign of Techelet. This will help in our involvement with the final name ‘EHEYE’.
I imagine that is was important for me that the correction made came before the entrance of 2014. This Correction that I do not consider myself a Tzadik is probably much larger and even much more complex than what I imagine. It is extremely difficult for me to get that desire out of my blood. Every time it comes I put it down but it seems to work its way back each time in subtle ways. I’ve probably fallen a thousand times, subtly, into that aspiration and I need for my healing a purification which only the Tzadik Haim can give me.
See below Fish 8 which is the answer to said purification.
Fish 364 – The year 2014 has come in, the centennial that we have called Year of Techelet, a very special year, in which the talmidim can say, “I was born in 1914 and I’m a hundred years old”.
But look now and don’t look back, we announced the year of Techelet and hee-haw, someone heard us. I saw in Fox News – discovery of an ancient mystery. In a piece of textile some 2000 years old was found the dye of blue Techelet and a certain woman archeologist, Naama Sukenik, working on it for years (it was discovered in the 50’s) on the 31 of December 2013 at Bar Ilan University gave over her findings of the snail scientifically called Murex Trunculus as the source of the Techelet, the secret of which has been lost for millennia.
Can there be any doubt that we’ve entered the year of Techelet, remembering the sign of the two strips of Techelet bound to the two signs of the Tzadik Haim’s birth?
Fish 365 – I saw a video on Fox of at least 40 giant whales lost in the waters near Florida, in waters where they should not be. This is another sign of agitation on the part of Big Fish, the Great Whale of our Galaxy. And wouldn’t ye know it, just in this period the great telescope Gaia for the first time is capturing incredible images of the Milky Way. Is it not time for Milk and Honey, the Milk of Purification and the Honey of better understanding, God willing, the Sweetness of the New mazalot of Leviathan?
Fish 366 – Sara Markus sent an article on 4 Blood-Moons coming during these two years 2014 and 2015, two close to Pesah and two close to Succot. It’s a phenomenon, says this Jewish News source in Canada, which when it occurs, rarely, brings with it great changes or events for Israel, such as the coming of the State of Israel and the 6 Day war. Involved is a total solar eclipse and a total lunar eclipse. In any case the Red-Moon was seen by Giuseppe in a dream.
Fish 367 – The Donkey, hhamor, is also hhomer, material, because it’s the hhomer of the heart. The Donkey carries the Weights, as the heart of a person carries the weights of the body. If the heart is happy and joyful, all the body feels light; if the heart is sad or heavy with its thoughts, all the body feels heavy and filled with weights. A Donkey of the Goel must therefore work on being happy and joyous, and there are all the reasons to be so, and in this way he’ll be able to carry the weights of the thoughts of the Geula Shleima and still remain light. If, on the other hand, his heart is heavy with heavy thoughts or is sad or closed or burdened etc. then the weights of the Donkey will be too much for him and he will try to escape towards a lighter situation losing merits for the Final Redemption.
Fish 368 – Two days before my day-operation, in a dream I saw the Tzadik Haim who had me pass in the hide of a Red Heifer. This was certainly a strong purification
Fish 369 – February 20, 2014: room 22, room 8, 45 minutes for the operation: Thank God everything OK. AT night, 21 Feb. I had a marvelous dream. Thanks to EL SHADDAI, EL SHADDAI is great, EL SHADDAI is One. I received the New Sanctity. It was a marvelous revelation, direct, close to Ha-Shem, potent with true light. Paolo and Noda were present and I spoke to them of the New Sanctity that I was receiving, saying, “You see, this is the way Moshe Rabbeinu was receiving the Sanctity in his time, directly, in contact with Ha-Shem constantly”. Then I said, “We must try to receive this light of the New Sanctity as a family but I know it is not easy”.
I thank the Lord, our God, for this dream which was not a ‘dream’ but very real, in the merit of the Teacher Haim.
Fish 370 – Let no one get confused. These are of the New Parameters of the Geula Shleima, as confirmed in other dreams, such as received by Noda, for example. I am nothing compared to Moshe Rabbeinu but the Final Redemption has other parameters for the sake of the revelation to the masses. Nevertheless this dream was truly wonderful and very elevated and I must try to maintain its level as much as possible for the sake of the Completed Signs of the Final New Pact, amen.
Fish 371 – February 22, 2014: It was said to Noda in a dream that she must write for the Final Redemption and to stop making excuses, such as her thought that if she takes up writing that Peretz would no longer stay in the world. She was told that this is a foolish and untrue thought.
This rebuke from above was not easy for Noda but on the morning afterwards, Feb. 23, she saw the Tzadik Haim in a dream. There was a round table; the Teacher Haim was seated and he was wearing an arab kafiah. Before him was some honey and marmalade which he tasted with a spoon and then called Noda to come close and gave her to taste from the same spoon.
Fish 372 – and this night, still Feb. 23 I dreamed a rather long dream that I shorten: I was in a place, such as a store of Jewish friends, quite a few people with us, a somewhat dark place, with a whole lot of objects and perhaps foods all around, on shelves and on the ground in sacks, to sell, as one might expect of Bedouins in the old city. Then came Arabs suspicious of us, surrounding us and spying on us to know our intentions. This went on for a while but at a certain point I began to make a speech in which I explained to all that there was no reason for this hatred. We are of the same faith and we believe in the same God. We are not as Christians whose faith must be corrected but we Jews and Muslims believe in exactly the same God. Shukran Allah, Allah akbar, Allah Wahhad. To Jews God gave the Torah, to Muslim God Gave il-Koran il Karim (an older Muslim in the dream corrected my pronunciation). So I went on and in the meantime my speaking was known to television journalists who would make it public.
Fish 373 – I’m reminded of another dream of about 10 days ago. I saw the Signora Mazal, peace be upon her precious soul, and also Saeed was present. I said to them in Egyptian Arabic: Ana ‘aref yani ana ‘galtan, wa-‘galtan akter meni ma-fish (I know that I am guilty, and guilty more I there isn’t).
I had some time ago dreamed that I was with the Tzadik Haim and with Saeed reading and studying classical Arabic, perhaps the Koran. Although I’ve done something for my Arabic it’s hardly enough and I think my guilt here is related to this fact. The Tzadik Haim, however, with a Kafiah is probably more than just my studying Arabic. I believe a Message is wanted.
Fish 374 – Noda dreamed: Tal’s (Yehoel Yehoel classmate) father was outside speaking with Paolo and he said something about Paolo and Peretz that angered Paolo but he held himself back from punching him. After this in Peretz’ room was Moshe Levi and Noda. Moshe said that Noda dreamed that Ha-Moreh said that Peretz, in a fast of the word, had to bind David Fierro to the twelve Mazalot (of the Zodiac) because the education of David had to be distinct. Noda then confirmed that she had seen the Tzadik Haim in her dream who had said this.
It’s Wednesday morning Feb. 26: I make the first binding: First of all: the person shown outside is a false religious, with beard and religious garb and on his tongue leshon ha-ra all day long and his judgments on everyone: Comes here to warn that David shouldn’t be allowed to be educated by false religious, unfortunately Traditionalists of this epoch here in Israel. Therefore Moshe, who does not attend the Synagogue, is the spokesman of the dream representing the true faith and true yirat shammaim. Go to Fish 16.
Fish 375 – Feb. 25, 2014: Giordano dreamed: he was in a very special Synagogue the walls of which were open so that there could be seen outside trees and green fields and flowers and inside were Jews of every kind, Orthodox, Conservative, Reform from all over the world. Giordano was wearing Tefillin and praying. Then entered Peretz, Davide and Renato and greeted Giordano; Peretz said , “See you afterwards”. They went ahead before the Aron Ha-Kodesh and said prayers of the New Rite. Afterwards Giordano came and Peretz said to him, “It’s not necessary to criticize (the Traditional Rite), both of them are needed”. There was a wonderful and harmonious atmosphere. –
Fish 376 – I bind David Fierro to the Mazal of Aries. I bind David Fierro to the Mazal of Taurus. I bind David Fierro to the Mazal of Gemini. I bind David Fierro to the Mazal of Cancer. I bind David Fierro to the Mazal of Leo. I bind David Fierro to the Mazal of Virgo. I bind David Fierro to the Mazal of the Libra. I bind David Fierro to the Mazal of Scorpio. I bind David Fierro to the Mazal of Sagittarius. I bind David Fierro to the Mazal of Capricorn. I bind David Fierro to the Mazal of Aquarius. I bind David Fierro to the Mazal of Pisces. May that he be distinct in his education from all other children.
May a New Whiteness descend on David Fierro from the Ram, Aries. May a New Whiteness descend on him from the Joyous Bull, Taurus. May a New Whiteness descend on him from the Twins Peretz and Zerah, Gemini. May a New Whiteness descend on him from the depths of Sentiment, Cancer. May a New Whiteness descend on him from the Lion of Judah, Leo. May a New Whiteness descend on him from the Temimut of Faith, Virgo. May a New Whiteness descend on him from the Equilibrium of the Final New Pact, Libra. May a New Whiteness descend on him to give him strong health, Scorpio. May a New Whiteness descend on him to use his tongue wisely, Sagittarius. May a New Whiteness descend on him in love for others, Capricorn. May a New Whiteness descend on him from the waters of the Torah, Aquarius. May a New Whiteness descend on him from the Mouth of Big Fish Leviathan, Pisces.
Now about some new connections between the 12 Mazalot of the Zodiac and the 13 Mazalot of Big Fish Leviathan so that David Fierro may be prophetic in the number of 25.
Aries The Resurrection of the Bird
Taurus The Battle of the Fish
Gemini The Weights of the Donkey
Cancer The Illumined Turtle
Leo The Kingdom of the Giraffe
Virgo The Star of the Project
Libra The Refuge of Armadillo
Scorpio The Lake of salt
Sagittarius The Valley of Mercury
Capricorn The End of the Minute
Aquarius Heavenly Perfume
Pisces The Lion’s Den
The Beauty of Gan Eden
In the permission of the Goel Haim, Anointed Judge of the Kingdom of Heaven, I bind to David Fierro the Thirteen New Mazalot of Big Fish Leviathan and the Twelve Mazalot of the Zodiac, so that this segulah be upon him for his education and learning process, and that he not be influenced by false teachers and false teachings.
Fish 377 - March 18, 2014: Adar 2, 16, 5774: Beer-sheva.
I dreamed: After a man, a woman, a boy and a girl came to stay in our house, I said the blessingáøåê ä'' àìäéðå ù÷ãùðå áàéîåõ éìãéí (Blessed is the Lord, our God, who has sanctified us in the adoption of children).
I thank God Almighty for this blessing.
In the dream, it seemed as if the blessing referred also to the man and to the woman (and it wasn’t clear if they were husband and wife or not). Or were they the parents of the children being adopted which would seem more logical?
Fish 378 – March 22, 2014 – I dreamed I was with some members of a Synagogue and I had to announce the coming of the Goel. I took up a chair and I stood on it; I took permission from Ha-Shem and from the Goel Haim and I began to announce the coming of the Goel Haim and of the Geula Shleima. - - -
Fish 379 - 24 March, 2014 – An extremely heavy dream was seen by Noda. She saw Ha-Moreh Haim, not standing properly on the ground but above it, very serious; he was wearing sunglasses. Next to him was a very tall man, much taller than Ha-Moreh, dressed in military clothing, something as a roman gladiator. The Teacher then said to Noda, “For Milan, I am dead”. - -
I don’t want to comment on this dream. It does, however, speak for itself. In Milan, no one is ‘working’ to keep up the faith in the Goel Haim.
Fish 380 – March 29, 2014: Solly dreamed: he was together with Peretz and Paolo; Peretz said, ”From the blessing that Davide Levi received from the Tzadik Haim, he can be the Mashiah. - -
Thank You EL SHADDAI, EL SHADDAI is great, EL SHADDAI is One. This is good news for the Geula Shleima.
Fish 381 – Giuseppe dreamed: He was in Israel and was a very festive atmosphere: Peretz together with a few rabbis was presenting a book written by him to a group of young people; the book covering was blue and white; they were all very enthusiastic about what Peretz was explaining, so enthusiastic that it was difficult to hear Peretz’ words; the young people didn’t really understood Peretz very much; the rabbis at his side, however, were serious and understood the contents of his words. Giuseppe heard these words of Peretz: "Don’t be afraid of the explanations concerning idolatry; I’m not here to judge them but only to explain this very dark and obscure point that must be known and understood". Giuseppe tried to get Peretz’ attention and he brayed very strongly and then sweet things were eaten; in the dream Giuseppe retold the dream to Peretz.
Fish 382 – April 1, 2014; Rosh Hhodesh Nissan, 5774: Noda dreamed that her hair was all blond, as grain, rolled up so that it would be very long, as a Tail; suddenly a foot of a Donkey descended and touched the ground. - -
Fish 383 – I believe that this foot of the Donkey that has touched the ground is the 13th line of the New SHIN below the third SHIN that touches the ground. See Petals 215, 216 of the Donkey of the Rose, which I happen to be reviewing in Hebrew Moshe Levi’s translation of my text in English. Petal 221 explains that this 13th line binds the Sign made by the Goel Haim in the Sign of the Stars from the fourth Star to the First Star; it thus bind’s the faith of Abraham to the world, against all false doctrines of the faith.
Fish 384 – Sunday, April 13, 2014: Noda, 2 dreams: the first brought back the vision of a certain boy (perhaps Alfredino) in Italy, years ago, who fell into a well; the tragedy went on and on with the television present day and night; for 8 times (I believe), it seemed that there was hope but each time something went wrong and in the end he died. In her dream, they extracted his body but there were two, that is the same boy but two of them; in the dream he (they) were 8 years old.
The second dream (although Noda says they were related): The Tzadik Haim stood alongside of Peretz who was writing on the computer. The Tzadik was dressed in a white shirt and so too Peretz and the atmosphere was very luminous. The Tzadik Haim said to Peretz, “A hundred and sixteen years of happiness”.
Fish 385 - This boy represents the Christian Pact (8 is always in the sign of the Pact). The doubled-Pact is representative of the Pact of Christianity and the Pact of Zara di Zanzara di Muccania. Both these Pacts are virtually dead and whatever is done to try to remedy and bring back to life fails. The rashà of Zanzara has probably realized certain errors in his writings which every time he tries to fix them it fails and undoes another part which underscores his entire thesis. I saw him in a disturbing dream 2 nights ago where he was attempting to write things on my computer. But he cannot get his ‘pact’ together; and hence felicity for his dead pact.
Fish 386 – The happiness announced by the Tzadik Haim for 116 years is certain, thank God, for this marvelous News. Noda before relating these two dreams asked me what I had written last night. I explained: I’ve been having a problem with chapter 22 of New Light to the Rambam where I speak of the Donkey-Prophet as a first historic example of said prophet mentioned in hilchot melachim etc. as with the Sign of the Donkey, Mashiah ben David. I was not satisfied and there were indications that more precision was needed. Last night I added a foot-note that resolved the issue.
Fish 387 – I explained: the Donkey resolves redemptional matters. A foremost example is that of the Donkey, Mashiah ben David. When I was in those Signs of the second period of 6 years, I had to repeat, write and explain the fact that the Mashiah is not the Goel and the Goel is not the Mashiah and that the position and level of the Mashiah ben David is far, far less than that of the Goel. Such then is the Sign of the Donkey, Mashiah ben David. You need the Donkey-Sign to resolve those issues that pertain to the traditional sign of Mashiah ben David.
Fish 388 - So is it with all the Donkey Titles. Signs are resolved through the Donkey, Signs that are all part of the Preparations, Messianic or Redemptional, of the Geula Shleima. The Donkey-Prophet of the Geula Shleima has to announce and report in writing the many prophecies, received in dreams by the Donkeys, those of the Fourth Generation and those of the Geula. The Donkey with Three Eyes has to speak to Jews, Muslim and Christians for the sake of the Reconciliation. The Donkey of the Rose has to explain the 13 Stars of the Shoshana, an integral part of the Triple-Meditation. The Donkey-Meshullam, Deaf and Dumb servant of God, has to work on the New Rite of the House of Prayer which does justice to all the nations.
Fish 389 – And yet all this why you ask: Couldn’t it have been a simple, nice Jewish fellow from Newark, New Jersey? No, it couldn’t. As simple or not as he might be, he would have thought himself a Mashiah in the long run and ruined everything. There are too many things that the Donkey must accomplish; if he would be a human being, he’d get everything mixed up with his own being and believe himself something. The Donkey has no such pretenses. All those human beings, as strange and often as foolish as they become, are all higher than he. He’s a donkey and they are all the highest creations of God Almighty with incredible intellects if they use it properly.
Fish 390 - The fact is that so often does their intellect go to their heads that their understanding becomes insipid and undesirable before God. And this, dear friends, is a big, big reason why, for the Final Redemption, the human beings must take the new information, the new understanding, the New Spirit, the New Law, the New Rite, the New Studies of Big Fish Leviathan and all the rest from the Donkeys.
But be careful o Donkeys, o Donkeys be afraid with a fear so great that it hurts your hide all over! The Sign of the Donkey of the Geula Shleima is the Completed Sign. The Donkey Sign is Complete for the Final Redemption. You cannot be a half-Donkey in the Final Redemption, sometimes a Donkey and sometimes a human being. It won’t work. In the end the human side will win over and you will lose everything. If you have been a Donkey but for reason of money you become a human being, you’ll lose your Donkeyhood and be cast out of the Kingdom of Heaven and lose your merits. If you have been a Donkey but for reason of a wife or a husband, you love that woman or that man, and that wife or husband doesn’t believe in the Goel Haim or in the Completed Signs and the Final New Pact, you will be drawn down and you will come to errors which will make you lack everything that a Donkey must be. A Donkey cannot be without the Tail of the Donkey and a Tail of the Donkey for sure cannot be without her Donkey. Be aware, experience is a teacher of wisdom that remains in time.
Fish 391 – The Tzadik Haim said, “A hundred and sixteen years of felicity” – this for sure is enough to be happy about. And it came the day before Pesah. In that first dream there was 8 and 8, and here 16. 16 is 4 times 4, completeness in the 4 Corners of the House of Prayer; and the New Hagada is based on the 4 Corners of the Faith in the House of Prayer. The 4 Cups of Wine are: 1) wine of the simplicity of the faith in Ha-Shem (Temimut) 2) wine of the Geula Shleima 3) wine of the felicity of the Geula Shleima 4) wine of the New Pesah of the Geula Shleima. There is also this year the new conclusion of the Hagada of the 13 Marriages between the 13 Mazalot of Leviathan and the 13 Stars of the Shoshana.
Fish 392 – Peretz was at the computer in Noda’s dream. I had written a note on chapter 22 of the New Light to the Rambam, explaining that for example the Donkey, Mashiah ben David had to explain many times that the Mashiah is not the Goel and the Goel is not the Mashiah. Every Donkey-Title was given to explain the true parameters of the Geula Shleima of each matter, as mentioned at the end of the last chapter. If the 2 things (Noda's dream and my addition) are connected, it demonstrates that that explanation was very important. It defined the Donkey and his titles in a very concrete manner. So I’m thinking maybe I’m supposed to look at more Donkey Titles and say what correction was involved.
Fish 393 - See the titles once held refused by the Donkey when instigated by the minister of Esau until he accepted the title of Donkey of the Rose. That title he accepted because he had to write the Book called Donkey of the Rose. The minister impatient to arise above for his daily morning prayers spoke of 12 titles before that one: 1) Donkey-Announcer of the Redemption 2) Donkey-Man of the Signs 3) The Donkey who eats Bread 4) the Donkey, Messiah son of Joseph 5) the Donkey, Mashiah ben David 6) the Donkey with Three Eyes 7) the Donkey, Man of the Tablets 8) the Donkey, Dressed as a Lion 9) the Donkey of the Triple Meditation 10) the Donkey, Anointed Priest 11) the Donkey-Ester in the Kingdom of Ahhashverosh 12) the Donkey, Judge of the Tribunal of Mordechai ha-Tzadik. The Donkey refused them all until the Minister said, “OK, I’ll tell you. You are the Donkey of the Rose of thirteen Petals”. “Good” said the Donkey, "I’ll prepare my saddle.”
Fish 394 – Afterwards came also the Donkey of the Stars and the Donkey of the New Firmament and there were probably a few others on the way, such as the Donkey Completed or the Donkey-Meshullam, servant of God deaf and blind, but none so potent, I suppose, or at least so difficult for the Jewish people to digest as the Donkey, Mashiah ben David. It was therefore properly this Sign that was announced by the Tzadik Abuhhatzeira in Solly’s dream, in 1991, Beersheva. Abuhhatzeira (Baba Sali) is known in Israel as a true Tzadik. In that dream itself, Paolo asked Solly who it was standing with Peretz and he answered, “The Tzadik Abuhhatzeira was the only one, aside from the Hidden Tzadikim, to possess the Kabbalah Maassit. The Tzadik then said to Peretz, “Ah, then you are the Donkey, Mashiah ben David” (àæ àúä äåà äçîåø, îùéç áï ãåã). From his felicity, Baba Sali wanted to raise his voice and to announce it to the others. Peretz motioned to him that it was better not to. The Tzadik took it in and said, “Ah, yes, rabbanim reshaim”. He then conducted Peretz into a room and closed the door. - -
Fish 395 – It was a big dream, I admit, and through the years of writing it comes once in a while in explanations that concern the Mashiah ben David or the position of the Donkey who eats Bread. And yet, and yet it seems to me that the few words that I added in that footnote that ‘for example I had often to repeat for the sake of ‘resolving this Sign that the Goel is not the Mashiah and the Mashiah is not the Goel etc.’ accomplished something in the clarity of this matter that had not been previously clarified. It was as if to say that the Donkey’s work is to resolve the historic and linguistic dilemmas by the correct affirmations that he makes. And that’s it! It has nothing to do with the Donkey’s being ‘messianic’. Even if we sometimes speak of the Messianic Donkey who eats Bread, it’s for this reason, that he resolves with his affirmations or explanations the various historical ‘Messianic’ dilemmas. Hee-Haw! Nothing more. The affirmation that ‘the Goel is not the Mashiah and the Mashiah is not the Goel and that the level of Goel is far superior’ was actually the exact teaching of the Tzadik Haim, years before the time of Geula Shleima.
Fish 396 – Are there other Signs of the Donkey that can be demonstrated by a similar example? What about the Donkey, Mashiah ben Yosef, for example? Quite different, I admit. The Sign of the Donkey, Mashiah ben David, had to be given by a true and known Tzadik such as Abuhhatzeira. If the Donkey is the Donkey of the Goel Haim, also the Mashiah ben David will be a Donkey of the Goel Haim, proof that Mashiah is not the Goel and the Goel is not the Mashiah. For the Donkey, messiah son of Joseph, however, the Fourth Sign of the first year of the Donkey who eats Bread, received by Nelda Levi, was representative of the Sign of the Donkey, Messiah ben Yosef whereas the second Sign that completes the first of the Donkey received by Sara in the second year represented the Completed Donkey who eats Bread and could thus pertain to the Donkey, Mashiah ben David.
Fish 397 – In the first Sign there was no rider, only the Donkey walking along the street with its cart, then miraculously detaching itself from the cart, entering the Bakery and eating bread. We had already received from the Goel Haim in the Sign of the Stars, “This is the Star of Christ, come in virtue of humility”. We thus knew that the Mission of Christ had true roots in the Stars of the Redemption and that it therefore had to be resolved for the sake of the Reconciliation of the Geula Shleima. In the Sign that conpletes the first sign of the Donkey, the Donkey pulled the wagon driven by an elderly man. The roll of bread fallen from Sarah’s bag of rolls rolled along the street, circumvented a Church and rolled up the road of a hill from which the elderly man conducting the Donkey descended. The Bread rolled under the head of the Donkey who at first didn’t want to eat it but then ate the bread.
Fish 398 – DIARY: April 16, 2014: In a short dream: I knew that the Tzadik Haim was coming; I went a staircase on which he was ascending; he saw me but gave a sign that he was extremely busy and could not stop to speak with me because he was destroying levels of ‘craziness’ in people and he continues on further. - -
Fish 399 – I continue here explaining some purposes of the Sign: The Donkey, son of Josef. OK, I became a Donkey-Jesus for the first 4 years while I associated the Sign of Christ, King in the Kingdom of Heaven with the Goel Haim in order to obtain the Correction. So tremendously potent is the Sign of Christ in the world that the only manner I found to change its direction and its false deified value was to explain that Jesus who had become the Christ of the Nations and falsely deified was now an obsolete Sign of the past. With the coming of the Goel Haim, the Completed Kingdom of Heaven had been formed, headed by the Anointed Judge of the Kingdom of Heaven, the Goel Haim; and to effect the linguistic change I referred to the Goel Haim as the Christ of the Nations, the chosen Anointed one, redeemer of all the Nations. In this way, the position of Jesus was modified because in his time there was no Goel to refer to and so every matter came to refer back to him. The best he could do was to announce the eventual coming of the Son of Man but Christianity didn’t have the force to have it refer to someone else.
Fish 400 – In any case, I became a good Donkey-Jesus, re-proportioned into being a human being. I explained: ’’Jesus was a man of flesh and bone, come to help redeem the 10 Lost Tribes of the House of Israel which would become the true purpose of Christianity. He was not the prophesied Prince of Peace but rather the beginning of immense historical conflicts that would be resolved only in the end with the coming of the ‘son of man’. He ate redemptional bread that he took from the School of the Essenes but he didn’t have a Donkey that could speak 2000 years ago and the Goel had not yet come. Thus in the first Sign of the Donkey who eats Bread no one rides the Donkey or drives the cart. All is seen in a miraculous manner. But Jesus just before his death on the cross saw a true prophetic vision of what the nations would make of him and how they would deify him and there he said, “My God, my God, why has Thou abandoned me”? (Matthew, 27: 46)
Fish 401 – That Sign, nevertheless, was the beginning of the Completed Sign necessary for the Correction but was not yet complete. In the matter of the Donkey, Mashiah ben David, we are resolving questions of Judaism and the new things give over a Great Reform in Judaism. The Star of Christ, however, had returned now to resolve the dilemmas of that mission. So thickly had Christianity bound Christ with God that I had to make a net separation in order to resolve that terrible theological error. Therefore I called the Goel Haim the Christ of the Nations so as to take the term away from Jesus. It was not exactly an error in that the final Goel is the Anointed Prince of Peace for the whole world and there was no other way to detach the term from Jesus. It was, however, not yet in the correct equilibrium of the Geula Shleima because the Goel is not be called Christ of the Nations, God forbid, something that again would confuse the world.
Fish 402 – I’m explaining here how that first Sign of the Donkey was not yet complete and contained the unbalance of the term Christ that had to be resolved. Without that as yet unbalanced Sign we couldn’t get to the balanced Sign seen in the second year. After 4 years of the Signs, in my dream, the Goel Haim said to me that by continuing to call him Christ of the Nations, I was creating a farce. The Correction had been made in the detachment of the term Christ from Jesus and it was no longer necessary to effect that correction. The Logos of John had been broken. Perhaps I didn’t act quickly enough reason for which the ‘farce’ of Zanzara come about and that crazy fool would announce in the sixth year that he was the Christ descended from the cross at Zanzara. I leave that subject for the Book "The Wheel of Ahhashverosh is Turning" and wish not discuss it in other documents of Sefer Mishnat Haim. The unbalance had had its repercussions none the less. Only later would we, by reason of Anna Gasparotti’s dream in which I wanted to cut away the tongue a Christian girl, replace the term Christ on Jesus. Anna explained in that dream that it was dangerous to cut off her tongue and she resolved the problem with a spray. The clear indication was to put the term Christ back on Jesus and on Jesus alone. It belonged to him only in that mission of Christ of the Nations and without that term it was as if cutting off the tongue of Christians. Now with the false Logos Corrected it could return to him without damage.
Fish 403 – There were quite a few other things especially in those first 4 years that weren’t yet in the completed equilibrium. The Signs of the Donkey were hardly normal, with animal skins upon him, and stones and rings and staffs and all kinds of colors and he often stripped and did Signs of stripping down all past history or of receding to the purity of Adam, our first father, before the sin, or of undoing the sexual nudity that was ruining the world. He anointed himself many times or was anointed by others and he kept on speaking with constant enthusiasm of the coming of the Goel Haim and of the Star of Malchitzedek that became the Star of Christ for 2000 years and that Became the Star that Astounds of the Geula Shleima. At the same time there was permission to use ‘anti-signs’ to break down idolatry of Christianity, such as standing before a statue as if adoring it while cursing it and many such ‘anti-Christ’ signs.
Fish 404 – I kept saying in those years, “Don’t forget all that you are seeing in these first years because they will not last in time”. We were followed by the clouds that took on formations according to the Signs we were making since we often went to different places, to the mountains, to the River Adda etc. Wherever we went, what seemed to be nature became alive and spoke to us in the language of Signs, even the stones that we stepped on barefoot. They called to us to take hold of them and to use them as signs. We went to the River Adda one night to make a sign of the Plague of Frogs and in the sky was formed by visible clouds a most incredible form of a stupendous frog. I still see it before my eyes, so amazing it was. Everything we did and everything we said was accompanied by corresponding signs, whether in the clouds, on television or radio, in the newspapers, of what other people said. There were no limits.
Fish 405 – I thank God Almighty that I’m still alive to speak about it because no one has seen such things, open miracles as they were in Egypt and on the Sea but of a different kind. The Lord, our God, in merit of the Goel Haim accompanied us in all that we did. I haven’t really words to describe how things were. It was all a lovable and fantastic non-balance that gave me as first Donkey an idea of how Jesus’ 4 year mission was in his time. John the Baptist had opened the Signs of the Kingdom of Heaven outside, without permission, but it was truly an opening. Jesus followed and as soon as he began he was followed by large crowds of people who were amazed at what they were seeing, because a ‘glimpse’ of the Kingdom of Heaven had been shown. Those first unbalanced years of the Christian Correction were so exceptional that one desired that they remain forever but I knew it could not be so. People would not have been able to cope with it in the end. Solly Kamkhaji began to receive so many Signs in marvelous dreams that he asked me, “Peretz, please, isn’t it possible that I stop seeing dreams and signs for a while, they are tiring me out?” I answered, “Solly, do you want to renounce on such an incredible privilege that no one in the world has ever seen?” “I know” he said, "but I just can’t take it anymore. It’s too much for me”.
Fish 406 - There was also the miracle that I announced in 1986 before the rabbi and some of those of the Synagogue as reported in the rite of new Hhanucat Ha-Hhanucot with the sun shining amazingly bright with differences all the 8 days while at night the stars shone more than normal and all around Milan there was bad weather, rainy and cloudy. Only we and our friends saw it, however. The others were too busy! So it was in general. We were seeing incredible miracles but only those who had faith in the Final Redemption had the merit to see them. Also this was incredibly miraculous. All these things came in the first six years of the Signs in the Correction of Christianity. In the six year, we witnessed the Sign of the stars in Calabria, a star moving in the sky, reaching the fourth star of the Big dipper, imploding and descending to touch the first star and then disappearing. Then there was the event of the shadow of White Horse, Paolo, that refused to abandon the Sila in Calabria, and the poor white Horse was left without his shadow until we were able to work out its return.
Fish 407 – Then things began to change when we returned to Milan and the Sign came to cast out of the Signs the Dead Weight of the Universal Church and the Universal Synagogue, as well as the ‘anti-Signs’. Instead of the Universal Church came the Altar of Ephraim and instead of the Universal Synagogue came the Altar of Judah. The Equilibrium was making its way towards the Signs for the Jewish people. No Church of any sort was of the Final redemption and the Altar of Ephraim was for the Lost Sheep of the House of Israel who returned into the fold from Christianity. The crazy Christ from Zanzara refused to abandon the Universal Church and the Universal Synagogue and he instead threw out all the Signs of the Donkey who eats Bread, falling headfirst into the completely ‘unbalanced’ Signs of the Correction and declaring himself the Christ descended at Zanzara of Muccania, creating the schism that can be studied in "The Wheel of Ahhashverosh is Turning" and in Paolo’s report.
Fish 408 – In 1990 we came to Israel and Solly dreamed that the Tzadik Abuhhatzeira said to me, “Ah, then you are the Donkey, Mashiah ben David”. That was the Sign that the years of the Corrections on Christianity were finished and that we had moved into the years of the Jewish Signs. The Signs of the Correction of the Donkey, Messiah ben Yosef had been acomplished and now was the time for the Reform in Judaism in the Signs of the Donkey, Mashiah ben David. I received the Sign in a dream, ‘Blessed is the Lord, our God who has made me His bread.’ I received the blessing in a dream, ‘Blessed are You, o Lord, our God, who separated the people of Israel in their concept and sanctification of the term ‘mashiah’ from the concept and ‘sanctification’ of the nations of the world". Noda in a dream saw the Third Temple at Jerusalem. We were able to stay only 3 and a half months in Israel and then we had to go to Texas but the many important Signs received in those few months were extremely essential to the Geuala Shleima.
Fish 409 - It was also the time for establishing the School of Ester in Israel, an essential element of the Geula Shleima for the Jewish people. The School was called Beit Sefer Ester mainly because it was ‘hidden’. It was part of the necessary Purim of the Geula Shleima where all is hidden in the Palace of Ahhashverosh. One could not go outside and announce the Geula Shleima to the rabbis or to the religious Jews; they wouldn’t be able to accept all the New Things that it entails, as explained at length in the New Light to the Rambam. In Beit Sefer Ester, the Reform in Judaism would be taught and the introduction to said Reform and to the New Law of the Final Redemption was the revelation in all its fullness of the Sin of the Last Days of Judgment, the Sin of the Doctrine of Emanation taught in the Book of the Zohar and all the false Kabbalah that followed, especially by the Kabbalists of Tzephat. It was a great War, the Wars of God Almighty to bring Israel back to the pure and simple faith of "Tamim tehiye im Ha-Shem Elohecha’".
Fish 410 – It was not a war that we had actively to fight. Through the Sefer Milhhamot ha-Shem it would become known and rabbis and talmidei hhachamim would arise to conduct the war. When we were still in Israel Yehoel Yehoel was born in Beer-Sheva and we established our close friendship with Rav Raphael Peretz in his congregation Agudat Ahhim. He took care of the brit mila of Yehoel Yehoel. We had to go to Texas. The Sign that I saw in a dream was clear even if against our will because we desired strongly to remain in Israel. The Signs needed a completion in America remembering that there’s a very strong Jewish world in the United States. In establishing the School of Ester in Beer-sheva, the Goel Haim had told me in a dream that the term ‘Reform’ in Judaism, had to be used, repeating the term and adding, “as the Reform Movement”. That was not to say that we are as the Reform Movement but that the term ‘Reform’ was desired for the Geula Shleima. In Texas the importance of this fact became more manifest.
Fish 411 – The Reformists had had their annual Convention in the State of Washington. The Newspapers, always ready with clamorous news, in a big Front Page headline proclaimed ‘Reformed Judaism allows for gay Rabbis’. That was the morning after I and Noda, Gilat Haim and Yehoel Yehoel had come to the United states and stayed with my brother Ted in New Jersey. Paolo had gone before us to find a place to stay in Houston, Texas. I had in fact made a request to the Goel Haim the night of our arrival asking if I had to work on something that pertained to Orthodox, Conservative or Reform Judaism. In a dream, I was in an orthodox Synagogue and they looked me up and down and asked all kinds of personal questions until I got so disgusted with their attitude and their modes of conduct and their lack of derech eretz that I up and left. In the morning the Newspaper brought to Ted’s front door bloated out the ‘historic’ decision of Reform Judaism to allow gay Rabbis to officiate in their Congregations. For sure my request was being answered. About 2 or 3 weeks later in Houston, Texas, David Kamkhaji and a friend of his took us by car, Friday night, to a service in Temple Emanuel, a Reform Congregation.
Fish 412 – Let me note that I had no particular prejudices against the Reform Movement. On the contrary, the Tzadik Haim had always praised them for their openness and for many positive things that they accomplished for Jews who would otherwise have been lost to Judaism and I always followed the attitudes of the Teacher Haim on every matter. It happened that just that Sabbath at Temple Emanuel, their Rabbi had returned from that Convention in Washington and he held a long discourse on just that event of the ‘gay’ question. He immediately clarified the fact that the matter had been brought up and discussed but that no such decision had been reached, and contrary to what almost all the Newspapers in the US had affirmed, it was put aside for further elucidation in a future time. The Rabbi himself said that for him it had been a terrible mistake even to bring it to the table but it was too late and the damage had been done. So far so good but then the Rabbi went on to say things that made the Donkey, Mashiah ben David, go off his rocker with indignation.
Fish 413 – The Rabbi spoke of the terrible hypocrisy he witnessed by some of the Reformists at that convention who had allowed themselves to proclaim that homosexuality was prohibited by God’s Law in the Torah. How had they come to such hypocritical affirmations. Since when, he proclaimed, have we reformists ever based ourselves on a law of the Torah or of the rabbinical Tradition! Foolishness, we must base ourselves only on modern data and scientific reckoning which elucidate the fact that at least ten percent of the people in this Congregation are homosexual! The Donkey couldn’t stand all these words and there were many, many young children in the Congregation, and the statement that no law of the Torah had any validity for them irked the Donkey’s Higher Roots and he envisioned the death of Reformed Judaism before his eyes. The Rabbi went on speaking in that vein but by now the Donkey was so fired up and inwardly angry with the sexual insinuations and blatant kifrut of the Torah, that there came into orbit prophetic sexual fantasy in that moment in Houston Texas, America.
Fish 414 – That prophetic tri-Sexuality demonstrated by the Donkey in his fantasy can be read about in the Letter to Homosexuals.
Fish 415 – The Donkey was now ready for his sermon, standing candidly on the pulpit and looking at the whole congregation with below zero degree coldness. The entirety of that prophetic speech can be found in the Donkey diaries. You have come until here but you have outdone yourself with your New Law so arrogant as not to consider the Law of God received by Moses, magister noster and by all Israel. You have left the sense of Jewish intelligence and Jewish sensibility and have wandered into a realm that can no longer be bound by God Almighty’s will. Therefore as the Donkey, Mashiah ben David, the Sign of which I now represent, I relieve you of all the stellar fluxes that have kept you up and I bring them unto the New Great Mazal of the House of Prayer of the Final Redemption of Seven Floors and all its Altars and the Carpet of Islam, for we are a part of the Great Tradition of Israel and we will never leave it and we respect every Law of the Torah that God Almighty gave to Moses and to all Israel as well as the Oral Law in the hands of Yehoshua bin Nune. So have I been sent here to Houston Texas to take away your Stellar-Signs and bring them back into the fold of true Judaism and into the true, New Reform in Judaism of the Geula Shleima in merit of the Goel Haim.
Fish 416 – In Houston Texas we established in Signs the School of the Yellow Rose which represented a completion to the School of the Rose in Italy and the school of Ester in Israel. We could not stay in Houston. We had no means and it wouldn’t have been possible that Paolo receive a Green Card to be able to work. In the first days at Houston, I saw in a dream that which represented the death of the first Donkey. As said the first Sign of the Donkey was incomplete and it also represented the mission of Jesus. There is also the sense that Jesus was the first Messianic Donkey. We’ve been explaining that on the Complete Donkey who eats Bread a whole lot of titles fall upon him so that he can resolve the Signs involved. The Completed Donkey eats the Bread of the Redemption and he also speaks and can thus explain each matter. Jesus, on the other hand, was showered by a hundred Messianic Titles but he could not speak and explain the Signs upon him. He couldn’t even say that he was the Messiah or distinguish between Mashiah and Goel. He could not even warn people not to make a 'God' of him.
Fish 417 – Christianity afterwards gave him every messianic and redemption title in the book and eventually deified him and all the rest of true redemptional history was distorted and put into second place. If one says, “No, but Jesus spoke many things”, answer that he explained almost nothing of himself and if he alluded to many things, allusions can be interpreted in many ways and they’re not of the Clear Tongue. Imagine if Yeshua had said even only one time, “Be care and don’t err, don’t make a god out of me. I am a human being as everyone else”. To make a long Donkey short, Jesus’ Mission lasted only somewhat less than 4 years, and although the importance of his teachings are undeniable, in the long run he was as the she-ass that he rode into Jerusalem who could not speak, and his entire mission instead of causing clarity caused great confusion in the whole world of nations.
Fish 418 – Jesus was ununderstood, condemned falsely and put to death in his innocence. That he may have had guilt upon him for reason of using Kabbalah Maasit received at the School of the Essenes with a strict oath not to use it outside, punishable by death from Heaven, has nothing to do with the fact that as far as his teachings to the people were concerned, he spoke only true and good things and there was great wisdom in all his words. The rabbis of that time had no heart to listen, no patience to understand what he was talking about, and sought only ways to find fault with him seeing that many Jews wanted to follow him. So did it happen to me as the first Donkey who eats the Bread of the Completed Signs, and therefore as explained, the Sign that completes the first Sign of the Donkey was needed for the Completion of the Donkey Signs.
Fish 419 - Immediately after coming to Houston, I dreamed that I was condemned to death by hanging by a Tribunal of some 50 Judges. Among them were 10 judges who had witnessed all that I had done and they knew that I was innocent and I myself knew that I was innocent but the majority said I was guilty of ‘psychological violence’. The ten judges tried to contest but to no avail and I was hanged, although afterwards I was again alive. - -
I was alive because the Donkey had to accomplish the set of signs of the Donkey, Mashiah ben David; there was already the Sign received by Solly in Israel some 4 months previous, the dream about the Tzadik Abuhhatzeira, “Ah, you then are the Donkey, Mashiah ben David". I don’t know what the ‘psychological violence’ referred to, perhaps all those extravagant actions and ‘strange’ signs that I had made or the unflinching definitiveness of my discourses. In any case, I had committed no sin or done anything immoral and all my intentions were le-shem shammaim. I was thus, in truth, innocent and those ten judges knew that it was so. And you, dear readers, are you not witnesses, through this testimony to the incredible progression of the Completed Signs? Or would you too condemn me for the orgy at Temple Emanuel?!
Fish 420 – Be careful, I was not the Donkey, son of Joseph, in Temple Emanuel. I was already the Donkey, Mashiah ben David, and the immorality that I contested was already in the context of the New Law of the Final Redemption, as was the Letter to Homosexuals that I wrote. Why did the dream of the Donkey’s condemnation have to come in America? It’s probable that it was a Sign concerning Christianity in the United States. There had been a dream (in the first years) that the New Message of the Final Redemption would be received in Catholic South America before it would be received in the United States where Protestantism predominates. Perhaps the reason is that Protestants are stronger in their religious views because they themselves had taken up a position and were the product of Luther’s rebellion against the Catholic Church. Catholics had not taken a position; they were born into Catholic routine and relied on the Great Mother Church. A great many of them would be more easily ready for a religious revolution.
Fish 421 – Thus perhaps that condemnation came in the United States to indicate their refusal of the Geula Shleima until later, towards the end of the Fourth Generation. North American Protestants are hardly less stubborn than Orthodox Jews. There are millions of South American Catholics, on the other hand, ready for big changes. In any case we had come to the United States in the Sign of the Donkey, Mashiah ben David; our work was not with Christians.
DIARY: Well now listen, it’s the third of Pesah, Beer-sheva, 2014. I dreamed that I got down on the floor (of a kind of cellar-room in America where my computer-work was) and was roaring as a lion very strongly. - - Noda came running into my room frightened thinking I didn’t feel well. She woke me up. I said, “Everything’s OK, I was roaring”.
Fish 422 - Tradition has it that the Mashiah ben David must be from the Tribe of Judah and the blessing of Jacob, our father, to Judah declares:
Genesis, 49:9 Judah is a lion's whelp; from the prey, my son, thou art gone up. He stooped down, he couched as a lion, and as a lioness; who shall rouse him up? 49:10 The sceptre shall not depart from Judah, nor the ruler's staff from between his feet, until he come to Shiloh; and unto him shall gather peoples. 49:11 Binding his foal unto the vine, and his ass's colt unto the choice vine; he washeth his garments in wine, and his vesture in the blood of grapes; 49:12 His eyes shall be red with wine, and his teeth white with milk.
Fish 423 – Might you then not believe that I must write about the Sign of the Donkey, Dressed as a Lion? And it’s 2014 not 1991. Have I not said a thousand times that the Completed Signs are prophetic? Hee-Haw! Had I not stooped down as a lion (in this last dream)? And had Noda not come to arouse me? Is it not part of the Donkey’s work to formulate the New Law of the Final Redemption which does justice to the nations? And is Judah here not involved with his foal and his ass-colt? And is it not Pesah 5774 after drinking 4 cups of wine? OK, back to Houston Texas. I thought of beginning to write the New Law. Paolo dreamed that I had not to formulate the New Law in America but in Italy. After 3 and a half months in Texas, we returned to Italy where Daniel, Giuseppe and Beniamino had found a house in Sovere, Bergamo which we later surnamed Sombrero and where I would become the Donkey Dressed as a Lion.
Fish 424 - Poor Donkey-Legislator, what do I know? I looked through the book of Mitzvot of the Rambam (Solly K. had given me a translation of it in Italian). I made of it a document of the 60 positive commandments valid in all times, explaining where I could where the New Law of the Geula Shleima stood on those issues. I then took up reading the volumes of the Mishnah Torah of the Rambam, seeing what might be of particular importance for the New Law and the New Rite. I was really not too interested in most of the laws because I wouldn’t have to be involved with them in the New Law, for example, the laws of the Sacrifices and the laws of Cohanim and of the Mikdash. The study itself is very interesting but not for the New Law. In the House of Prayer, Tefillin are not used, so I had not to delve into hilchot Tefillin. The laws of the Sanctity of the Synagogue would be substituted with Laws of the New Sanctity and the New Priesthood. The Rite of the Holidays would be substituted with the New Rite, Rosh ha-Shana, Kippur, Shemini Atzeret, Succot, Hanukah, Purim, Pesah and Shavuot. Their times and their essence remained but the New Rite was completely new.
Fish 425 – I had not to get involved with Civil and Penal Laws. We were not yet in the formation of a social structure or of a Judicial System. I’m also a Donkey and I know too little about all these matters that go into the formation of a society. Mikvehs had to be but I was given to know that there will be a separate law for the New Mikveh (I have not yet received it) as, for example, there is a separate New Law for the Succah which can be put up inside the house. The Talet, on the other hand, had to be bought from those of the Traditional Synagogue and likewise the Four Kinds for Succot (Lulav, Etrog, Hadasim, Aravot). Shabbat was Shabbat but it had to be softened because it had become so thick with added prohibitions and fences to fences that it had to be modified and simplified. Thousands upon thousands of Jews had been pushed away from it because of the rabbinical severity that it had taken on, especially in the last 400 years under the mystical influences.
Fish 426 – From our house under the Sombrero, as we used to say, there was the Mountain called Trenta Passi which was a Sign that I had to formulate the New Law of the basis of Thirty Steps, in Three Columns, the first, to the left for the Ten Commandments, Thirty Steps for each commandment. The middle Column for the Ten Attributes based on the Ten Commandments, Faith, Blessing, the Virtues of the heart, Prayer, Respect, Correction, Sanctification, Renewal, Taste and Silence, Thirty Steps for each Virtue. The Column to the right for the Ten Commandments of the Just person who lives in his or her faith. These read 1) The Just and lives in his faith 2) the just man who lives in his faith serves only God 3) the just man who lives in his faith trembles when he pronounces the name of God 4) the just man who lives in his faith keeps his Sabbath 5) the just man who lives in his faith doesn’t sit in the seat of his father and washes his mother’s feet 6) the just man who lives in his faith corrects himself constantly 7) the just man who lives in his faith doesn’t steal even a minute of time from his neighbor 8) the just man who lives in his faith is modest with his own wife, how much more so with others 9) the just man who lives in his faith doesn’t swear (take an oath) but if he is forced to he swears in the name of God only 10) the just man who lives in his faith knows when to speak and when to stay quiet. Thirty Steps for each commandment.
Fish 427 – I roared quite a bit at Sombrero. There were a thousand dreams already received by the Donkeys and put into order and organized by Anna Gasparotti. As I formulated the Commandments of the New Law, I often selected the dreams that corresponded and such was an integral novelty of the New Law. I slowly but surely became the Donkey, Man of the Tablets. Those Three Columns of 30 Steps became the basis of the Triple-Meditation. There was a tremendous amount of development in that second period of 6 years most of which at Sombrero: the New Rite, the 7 Prophetic Circles, the 13 Petals of Sefer Mishnat Haim, the War against the false doctrine of Emanation, the Reform in Judaism, the continuation of the Correction in Christianity, Meshullam, servant of God, deaf and blind, the New Pact, Messages of the Archangel Gabriel, the Triple Meditation and the New Law. These are a few of the things I was working on.
Fish 428 - My room at Sombrero, that we referred to as my Tent, was really wild. I made a rather limited space into a maze of curtains and signs, so that you had to walk inside a labyrinth to get to the other side. There were Sign-stones and staffs all over, each one in a particular position and all types of Donkey garments into which I could dress myself with great rapidity. And I brayed and I spoke of the Completed Signs to whomever wanted to listen, and I wrote thousands of pages, some in Hebrew, some in Italian and some in English and kept on writing and didn’t stop and it was hard for anyone to keep up with me. Oh what a fantastic Donkey, Mashiah ben David, I was. Even the Goel Haim was proud of me, I think.
Fish 429 - DIARY: May 3, 2014: Aryeh (son of Shaul and Rahhel, 5 years old) dreamed: He saw a large square building filled inside by Jews made slaves by the Egyptians. He then saw a man who held a very large fish. Aryeh asked him, “Are you Moses?”. The man answered that he was and then with the fish destroyed the building and freed the children of Israel; a river of water flowed out of the fish and the Egyptians were drowned in those waters. - -
In a second dream, Aryeh was with Peretz in the desert; there was a broken carriage (Wagon). Aryeh held a staff in his hand; Peretz told him to put honey on the staff and with it to turn the wheel of the cart. This Aryeh did and the carriage was renewed. –
Fish 430 – After speaking of returning to Italy and going to Sombrero, Paolo and Noda reminded me that before Sombrero (Sovere, Bergamo) we were again in Milan, via Vipacco, for about 5 months. So I asked Paolo to make a list with dates of where we’ve been, for me in the past 30 years and with them in the past 25 years.
Fish 431 -
1) 1971 Milan, corso Plebisciti
2) 1986 Cernusco sul Naviglio
3) February 1988 Zone, Brescia
4) March 1988 Milan via Vipacco
5) December 1989 Beer-sheva via Matzada
6) June 1990 Houston Texas
7) October 1990 Milano via Vipacco
8) June 1991 Sovere Bergamo
9) 12 March 1995 Sarzana via Ghiarettolo
10) August 1997 Castel Nuovo Magra, via Provinciale, 50
11) 31 October 1999 Busnago, via Dei Noci
12) Settember 2000 Beer-sheva, via Gerico 36
13) August 2001 Beer-sheva Gibor Denise 13
14) 9 December 2003 Stresa
15) 31 January 2004 Inzago
16) Feb. 2008 Fara Gera d’Adda via Breda
17) August 2010 Fara gera d’Adda via Venezia 560
18) 25 Ottobre 2012 Beer-sheva Mivtza Nahshon
19) 30 Aprile 2013 Beer-sheva David Goitein
Fish 432 – May 25, 2014: Sara Marcus, a few days ago dreamed she was at the shore and many young Leviatanim (baby-whales I suppose) swam close to the shore. Then she saw Davide Levi and Liat dressed up for a happy celebration and there was a Banquet table. She also saw a young boy named Maica. –
Fish 433 – Tuesday, June 3, 2014, Erev Shavuot, Beer-sheva: Extremely important: Noda dreamed: A cloudy sky was seen above. She stood before a table on which was a opened book with 2 blank pages; the page to the right referred to Muslims and the page to the left referred to Jews. On her left hand was a Jew (religious but not hhredi). Noda asked, “The Muslims believe in God and they follow their law. The Jews believe in God and they follow their law. What difference is there?” The Jewish fellow was somewhat put off by this question but he didn’t answer. Noda said, “I’ll tell you the difference. The Muslims believe in God and they follow their law but they are cruel.” At this point the clouds split and a great light descended. A voice said, “Their cruelty is hated in Heaven”. - -
Fish 434 - Obviously there is a Mishpat in Heaven now just before Shavuot, and there are many signs that a new epoch coming. This Mishpat is similar to that known concerning the Splitting of Yam Suf but there the matter was negative, ‘These commit idolatry and these commit idolatry so what difference is there? etc. The Archangel Gabriel then demonstrated that the Egyptians were cruel, showing how when a brick was missing they took a child of the Jewish slave and squeezed him into the place of the brick. Noda’s dream is very important; there’s a Tribunal open concerning the conflict between Muslims and Jews.
Fish 435 – I dreamed a lovely girl, a close friend (in the dream) came towards me in a field and we embraced, we held hands and walked together and sometimes stopped for an embrace. She was very pretty and elegant, very refined as a princess; then indeed she was Lady Diana and I was accompanying her. We sat on a bench together and I held her feet but since she was barefoot, she indicated to me that it was not proper but then she wore stockings and said such was ok. I saw her profile in contrast to a river behind us. -
Fish 436 – I dreamed young people in various situations who killed their girl-friends in order to eat them. –
This terrible scene was as the statement of the Sages, of blessed memory, ‘Two who eat on a table and don’t speak words of the Torah is as if they had eaten from zivhhei meitim, from the sacrifices of dead’ (Avot, 3, 3) – there it refers to idolatry.
I am here in the 17 days between Shavuot and the 23 of Sivan. Correction Signs are coming:
Fish 437 – I dreamed the day after Shavuot: The Tzadik was very close to me and spoke. There was a writing of mine with three paragraphs. The Teacher Haim said, ‘This middle paragraph is not very clear. What does it mean?” I began trying to say that it did have meanings; I was, however, unable to explain them. The Tzadik was close and the Kedusha was strong; I kept closing my eyes and almost fell asleep. With force I opened them and I tried so hard to keep them open that I woke up. - -
I opened the second part of ‘darush for pesah
Fish 438 – I dreamed I was in a car with the Tzadik Haim. He was dressed well and showed me a sort of ad of people with whom he worked, among which ‘shohhtim’ and owners of Kosher Food-Stores. In any case the atmosphere was that the Teacher Haim was in a better financial situation than in the past, in all the years that I was with the Tzadik. I asked the Teacher to be able to see him more often because my being with him for me was life whereas not being with him was the opposite. Again he was in a car with someone and then they went to take a coffee. I searched for the Teacher but could not find him. Then I saw myself dressed badly with a long coat old outdated torn and with a completely holed pocket. I was confused and without order. - -
This is a correction dream for me, to change attitude, to be orderly, to know what I’m doing and where I’m going, to be careful with what I wear, not to be so completely dependent on the presence of ha-Moreh, most of all to capture the sense of the New Time into which we’ve entered and to exit from the ‘modes’ of the past in those years I was with the Tzadik Haim because the Epoch is being renewed and is new and I must try to go forward and not remain in the past.
Fish 439 – I dreamed there was a poor person and a rich man. I tried to convince the rich fellow to help the poor one. At first he refused but then changed his mind and from his wallet took out and gave me more than 5000 shekalim saying that I had to divide it with two other friends. I said to him, “Good but also for the poor man”. “As you like” he answered. The fact was that practically instead of the money being for the poor man, it was to divided among us (three) and also something minimal was for the poor man. - -
Obviously for a correction concerning tzedaka.
Fish 440 – I dreamed I was in a house and a sack full of fresh meat was given me; with the meat I left the house and went down a flight of steps towards the street, wanting to take a taxi. I then realized that I had no money to take a taxi and I cried and lamented that I didn’t have even a dime to my name. - -
A very difficult dream; I am given the bessorot (news, same root as bassar – meat) of the Geula Shleima but I am completely lacking in the mitzvot or merits to be able to bring them down into the world, God save me.
Fish 441 – June 14, 2014: Noda dreamed: she was in some place or house and there was a circular staircase. She was above and Peretz was below. Peretz said to her, “Come down”. There were 4 or 5 Ethiopians on the steps blocking her way but she managed, nevertheless, to descend. In truth these weren’t Ethiopians but Sheddim and Noda clearly saw this. Then Noda and Peretz were in the entrance hall of our apartment house and the 4 or 5 Ethiopians as well. Someone called them antelopes and Noda said, “They are not antelopes but Ethiopians”. The Ethiopians were offended by this but Noda assured them that it was only a joking remark and she was in no way prejudiced. They were appeased by this and gave a ‘present’ to Noda consisting of some sheets of paper on which was written ‘Bridge’. They then gave a ‘present’ to Peretz as well, some sheets of paper on which was written ‘Tail’. Noda, surprised, said, ‘But wasn’t the 'present' of Tail supposed to be given to me?” They didn’t answer her and left indicating that this was the way it had to be. - -
Fish 442 – I dreamed I was walking together with some rich television star and we entered a sort of large mall. He was rich and could buy what he desired and I had nothing and I desired many of the things that were there.
Obviously a correction Sign of the tenth commandment ‘Do not desire” etc.
Fish 443 – We
are in the 17 day period, from Shavuot until 23rd of Sivan, day of
the demise of the Tzadik Haim in June
Fish 444 – A dream of Giuseppe: 2014
In my dream, I saw the Teacher Haim together with the pupils of the redemption. There was harmony among us. I also saw my father (Domenico Manigrasso), peace be upon him, and he was happy, thank God. A voice then spoke:
We are now already advanced into the Fourth Generation. Unfortunately, there is no following for our children who desire to listen, as it has already been said that in this Fourth Generation the House of Prayer will not be a Movement of the masses, as is just, but do not worry, you the pupils will carry ahead the Redemption to those few who listen, for its extension afterwards . . . All of you will resurge (be resurrected) and you will announce the word of God for the Final Redemption.” After this, I saw that I was older in years but with a youthful spirit. To each one of us his time had come to leave this world . . . I saw how each one left the body and was resurrected, until my time came, I felt myself leave my body of the world and immediately resurge with the others . . . The Teacher Haim was present the whole time . . . thank God, once I was in the other world, we celebrated and there was great harmony among us . . . and we all helped each other pass this phase (of the Fourth Generation?). I said to my sister Anna, “Have You seen that whoever believes in the Third and Final Redemption, the Angel of Death cannot touch him?” Thus all the resurrected pupils had their pupils in the world who carried ahead the Final Redemption. Thank God. - - -
Fish 445 – I (Peretz) dreamed (June, 29, 2014) I was with an Arab Minister who was extremely tall. We were friends and I said to him, “You are truly a very special person, and you see that I am Jewish and you are Muslim and we want the best for each other”. We embraced but he was so tall that it was hard for me to see his head. - -
This was obviously a Ministerial angel for Arabs or Muslims. I am presently reading the book recommended by Davide Levi and bought for me by Solly K.ìîé ùééëú äàøõ äæàú (To whom does this land belong?). This book is important because it demonstrates that also in many (10) places in the Koran it clearly states that the land of Israel was given by Allah to the people of Israel.
Fish 446 – The dream of Giuseppe is important because it answers to the dilemma in which we find ourselves, that we are extremely few and practically no one knows anything about the Final Redemption or the texts of Sefer Mishnat Haim. The voice from above says not to worry about this and then gives over a new concept concerning the Resurrection that actually resolves the dilemma. The Resurrection, in merit of the Tzadik Haim, will become the instrument for bringing and extending the Geula Shleima into the world. I do not pretend to understand it well. There will be pupils in the world, even if few; those who believed in the Resurrection of the Goel Haim and are already resurrected into the Kingdom of Heaven will be in a very special relationship with their pupils on earth who will carry the Redemption along for the world.
Fish 447 - Intimated here also is a completely new idea of the activity of those resurrected not only with those in this world but in the other world as well. In any case the matter is extremely profound and requires meditation. The KEY: the Completed Sign of the Resurrection of the Tzadik Haim accomplishes the extension of the Geula Shleima in the world. And so potent is this Sign that it doesn’t matter now that so few know about the Redemption. The world as it is now cannot receive the Final Redemption except for a few individuals and these will be but the point is not that. Those are individuals who for whatever thousands of possible reasons there might be merit to believing in the Resurrection of the Goel Haim. Good but the world of the Final Redemption after that will be the world of the Resurrection, a world in which every reference point concerns the completed Sign of the Resurrection of the Dead.
Fish 448 – We thought of the diffusion of Sefer Mishnat Haim. That must also be and so too now must it be our project so that the Message reach those few individuals destined to enter the Final New Pact in the present time. It is, however, the Resurrection of the Goel Haim that will bind the Geula Shleima to the world. We thought of the fact that the most terrible period of purification the world has ever known, this Final Fourth Generation, rendered the world ready to receive the Geula Shleima. This is true but even more than this, the world will receive the Final sign of the Resurrection of the Goel Haim and from this all the rest will be received.
Fish 449 – The Geula Shleima is the Binding of the Kingdom of Heaven with the world and therefore it is only the Final and Completed Sign of the Resurrection that accomplishes that Binding. This is the GREAT HEART of the Final Redemption. This is the NEW ALEF of the Final name. This is the reason for which the Name of the final Anointed Goel was created before the world. This is the reason for which the Stars of the Redemption are essential to the Geula Shleima for the completely new purpose of the Binding of the Kingdom of Heaven to the earth in the Completed Sign of the Resurrection of the Dead. The Stars of the Redemption of the Book of the Stars of Abraham, our father, are the means by which the Kingdom of Heaven and the world, in the belief of the Resurrection of the Goel Haim, in the pure monotheistic faith of Abraham, our father, are in a constant New Binding throughout the rest of history.
Fish 450 – This is the reason for which the two men who accomplish the finality of the Sign of the Resurrection, the Prophet Elijah, of blessed mentioning, and the final chosen Tzadik Haim must come together for the Geula Shleima. The Geula Shleima represents the Resurrection of humanity, of those who remain and those who will be born after the Fourth Generation. (Tomorrow, the first of July, 2014, 3 Tamuz 5774, the 8th day after the demise and resurrection of the Tzadik Haim, the day in which I received the Sign ‘Ba Ha-Zman).
From this discussion we can better understand why the Sages, of blessed mentioning, became so confused in trying to explain or better conjecture about the relationship between the coming of the Mashiah ben David and the Resurrection of the Dead. Hee-haw, hee-haw!
Fish 451 – July 2, 2014: This morning corresponds to Ba-ha-Zman. I dreamed: The Tzadik Haim was teaching to a few pupils, I among them. He asked me a question that I cannot remember with any precision, and I think it was meant so, as if to ask ‘about all these additions, to whom do they refer?’ I was somewhat confused but I answered with an interrogative ‘perhaps Ha-Kadosh Baruch HU?’. This my answer was not accepted by the Teacher Haim and instead he said, “It is as thousands of strands of plastic”. - -
I woke up quite fearful, thinking that it referred to the strands that were covering my brain. I was so embarrassed that I thought I wouldn’t tell the dream to anyone but later Moshe Bardi asked me if I had dreamed something and I said, “yes, but I didn’t tell it to anyone and if I tell it to you you’ll be the only one who has heard it.” I told him the dream. He asked why I hadn’t wanted to tell it? “I was embarrassed”. “Embarrassed about what”? he insisted. “I thought it referred to the coverings around my brain”.
Fish 452 – Moshe said that my embarrassment had no sense. “It’s a dream concerning the Final Redemption but we must try to understand it or least something of it. If it were of the brain, plastic would have no meaning, perhaps flesh or something of the substance of the brain but not plastic. The Holy One Blessed is He is spoken about and the Goel Haim is speaking. It has to do with the Geula Shleima. Plastic is unlike iron or other metals, for example, because it doesn’t carry heat. It doesn’t pass of itself something to another thing. This may allude to the way or the reason for which now people are not able to receive the Final Redemption. But, you, Peretz, have you spoken of or written something concerning the fact of the redemption not being received now?” “Yes”, I said and I related to him Giuseppe's dream of chapter 15, Fish 24 above and something of my explanation. In the dream it was said that extremely few in this generation could receive the Redemption. “Perhaps the thousands of strands of plastic referred to that which was not allowing people to receive? It is, however, only plastic, not iron or metal; when the time comes, the layers of plastic can easily be removed and people will be able to receive the Final Redemption with a clear brain.”
Fish 453 – Later on I related the dream to Paolo and Noda. Noda suggested that the dream explained the undesired additions, especially of the rabbis after the Zohar that were a covering over of a more direct relationship with the Holy One Blessed is He.
Fish 454: DIARY: Today I went with Asher to the Aroma Bar to take a coffee. Asher expressed his opinion that perhaps one of reasons for which Refuge Houses would be needed, aside from their actual protection, was so that people not look at and see what is happening in the world at that time. “It is as the wife of Lot” explained Asher, “who shouldn’t have turned to look back etc. and was turned into a pillar of salt.
I found Asher’s explanation very original and acute.
Fish 455 – July 3, 2014: I dreamed that I was singing joyous songs to God Almighty with a strong voice. Afterwards I dreamed I was walking on train tracks in a sort of forest in Yemen. On another side of these tracks was some other country.
These are positive signs concerning the explanations of what is written above about ‘thousands of layers of plastic’. I must, however, try to better understand this ‘New Mishnah’.
Fish 456 – If this is so, however, what must we learn from this? What has this to do with the Geula Shleima? What is the Goel Haim coming to teach us here? We cannot but begin by thinking that all the new teachings of the Geula Shleima related to the resurrection of the Tzadik Haim and all the Completed Signs of the final name ‘EHEYE’ come to dissolve those thousands of strands of plastic in one’s thoughts and feelings allowing or creating a New Direct Relationship with God Almighty. Big sentence, I know, but the Resurrection of the Tzadik Haim and the Geula Shleima and the New Relationship of closeness and binding between the Kingdom of Heaven and the earth are all extremely Great New Things. It is thus hardly strange to speak about a New Direct Relationship with Ha-Shem Baruch Hu. All history has been leading up to it and it depended on God Almighty’s choice of the third and final Goel.
Fish 457 – The Teacher Haim had converted me from being born an Ashkenazi Jew into being a Yemenite Jew which for me represented a great inner joy to be considered by the Tzadik Temani as he. This felicity was doubled by the knowledge that the Yemenite Tradition was the oldest and most elevated compared to the other Jewish Traditions, with 80 families of Hhachamim in the time of the Prophet Jeremiah who left Jerusalem on his counsel some twenty years before the destruction, be-avonot, of the first Temple, and shortly afterwards settled in Yemen. Compared to all other Jewish traditions, therefore, only the Yemenite Jews were not part of the destruction of the first Temple and not part of the second Temple and its destruction, be-avonot, and they had a great and vast tradition with thousands of secrets of nature and of the Torah unknown to others.
Fish 458 – So too was their answer to Ezra the Scribe who ‘ordered’ them to return to Jerusalem, “We did not see the destruction of the first Temple and we do not intend to see the destruction of the second Temple. We will return to Jerusalem, God willing, for the time of the Third and Final Temple that will never again be destroyed.” After my dream in which the Teacher speaks of thousands of strands of plastic and I began to write about it above, I saw the dream of my singing with great fervor songs to God almighty in quite a Direct manner and shortly afterwards I dreamed my walking on rail-way tracks in a forest of Yemen. Also here are intimated levels of directness to Ha-shem Baruch Hu. We are thus on the right tracks with these indications. A directness to Ha-Shem Baruch Hu represents a great purpose of the Geula Shleima.
Fish 459 –The Geula Shleima has its own new parameters that give over New Comprehension and New Studies and thus a New Derech in being able to be close to Ha-Shem, a New Derech that is absolutely necessary for most Jews and certainly for the world. The final name of the Tripe-Name contains New Parameters for the Geula Shleima but all parts or aspects of the Triple-Name are valid for all times.
Fish 460 – The
discussion is most probably involved with the argument in the document I opened
in Hebrew Drush (Drasha) le-Pesah
Fish 461 – I have as yet no further information on details of that second Ascent. In any case, it was not accepted at that time. It was historically way before its time. By the way, a thousand five hundred years later, also Yeshua tried to give over that Middle-Way perfection of the Attributes, as he had received them from the Essenes but it didn’t happen and all came out distorted as Christianity itself. Instead of the Middle-Way, Christianity went to the other extreme abandoning the Torah and its Laws due to Pauline Christianity. It didn’t work because it was historically 2000 years too early. It cannot be, however, that the Essence of that second Ascent be annulled and we postulate that it has its place in the Geula Shleima and that it is correlated to the subject at hand. That Middle-Way which represents a perfection of the Attributes that can be reached by people in a direct manner without having to study the entire Tradition is part of the heredity of the Geula Shleima in merit of the Goel Haim.
Fish 462 – “We are all of the same flesh’’ declared by the Tzadik Haim in Solly’s dream, as he embraced the people of all nations with heart-felt love represents the great new generality that stands behind said Middle-Way.
Fish 463 – I dreamed that the purpose of my being in the world is for the New Rite and the New Pact. - -
Fish 464 – July 29, 2014, Menahhem Av, 2, 5774, Kingdom of the giraffe 7, 3967. Noda’ dreamed: Ariel Sharon, peace be with him, was above in the clouds, seated at a table, dressed in white, with seriousness of a General; below him he looked on at the whole of Gaza; he took up a Shofar from the table and sounded the Shofar (as one of the Shofarot we have at home). - -
– it’s the 22nd day of Tzuk Eitan. We made the sign, Paolo blew the Shofar on the Altar in my room.
It’s now august 20 and the situation is still unclear; does Ariel’s Shofar mean the end or the new beginning of the war; the latter seems to be the case but it remains to be seen.
Fish 465 – On the Text Drush for Pesah 5775 I have to shorten the first chapter because it speaks too much about the sin of the Zohar and the 400 years from Tzephat to the Shoa, in the return cycle of the Pact between the Parts, here 400 years slaves to a false theological doctrine which destroys the true faith of the Torah. The Drush comes to explain more about the second Ascent of Moses, our teacher (see chapter 15, Fish 17). Some main conclusions: Moses’ great disillusion of Israel’s making the Golden Calf after having seen so many miracles of Ha-Shem brought him to try to receive for Israel a new Way that would enter Israel’s heart and mind. In essence he desired a New Pact such as that received by the Prophet Jeremiah, the Prophet similar to Moses, a thousand years later, before the destruction of the first Temple, áòååðåú , the New Pact of chapter 31 (Jeremiah).
Fish 466 – We say that the New Way that Moses had been seeking carries the name of äãøê äàîöòéú äùìîä, the Perfect Middle Way. Thus we conclude that said New Perfect Middle Way is that intimated by the New Pact of Jeremiah; it’s that Perfect Middle Way that gives over the new quality of faith in which the Torah enters inside the person and is written on his heart, so much so that eventually all will be in that true faith from the smallest to the greatest etc. All previous history, however, did not come on to this New Pact. Even the return to Israel to rebuild the Second Temple was not in the light of the New Pact but rather a Renewal of the Torah.
Fish 467 - Jesus in his short Messianic Mission attempted to accomplish the New Pact of Jeremiah even though he realized, at least towards the end of his Mission when his teachings were refused by the Doctors of the Law, that he could not fulfill it completely. He thus gave over the Sign of the ‘Son of Man’ that would come at the end time. He also had to admit that the purpose of his Messianic Mission was for the sake of the salvation of the Lost Sheep of the House of Israel. Nevertheless it must be realized that Jesus’ discourses were not for the sake of renewing the Torah. He didn’t say I have not come to deny the Torah or Prophets but to renew the Torah. He said ‘I have not come to deny the Torah or Prophets but to ‘fulfill’ them or to ‘complete’ them’ (Matthew, 5: 17).
Fish 468 - If the idea is to ’fulfill’ he is not talking about fulfilling the mitzvot which would be without any novelty. So too to ‘complete’ the commandments of the Torah is without any Messianic purpose. Every Jew is commanded to fulfill the mitzvot in the most complete way possible. Jesus was coming for some Messianic purpose which he could not define clearly for many reasons but which he tried to make understood by parables concerning the Kingdom of Heaven. He brought a New Message of the Coming of the Kingdom of Heaven in which he himself was an active participant as would be proven by his sacrificial death and his resurrection. That would also be the means by which the Lost Sheep of the House of Israel would be redeemed.
Fish 469 – It must be understood that a New Message concerning his own resurrection into the Kingdom of Heaven and the New Fulfillment and Completion to the Torah Tradition required a New Pact for its continued existence in history. A true reading of the Gospels, after the revelation of the Completed Signs, will confirm this and an understanding of the hidden material taught in the School of the Essenes established by the Teacher of Justice will reinforce the matter. We see as well that Christianity was formulated in terms of the New Pact of Jeremiah and the New Christian Testament of that Pact.
Fish 470 – Since that New Pact of the Prophet Jeremiah represented the New Perfect Middle Way that Moses himself had tried to receive for the people of Israel in his second Ascent, this indicates that also Jesus in his Messianic Mission was trying to propose for Israel that Perfect Middle Way but it could not be revealed then and Christianity went off course from the Torah and from the true monotheistic faith. We can, however, confirm that in the same way that the entire Mission of Jesus was based on the Initial Signs, that also the Perfect Middle Way that comes by way of the Completed Signs had its inception in Jesus’ Mission. As a study, however, I think it’s not very useful except for the terminological sense of the Kingdom of Heaven and the personal Resurrection of Yeshua.
Fish 471 – Therefore the Drush only touches this point concerning Jesus’ Mission whereas the explanation of the Perfect Middle Way, that has yet to become defined, begins to take shape in the context of the Competed Signs themselves.
For I am a Donkey of the Donkey race
Hard to keep up the Fourth Generation pace
Hardly of the Middle Way the years ahead
The Terrible Judgment with so many dead
Great salvation too with miracles untold
To save those of faith, courageous and bold;
Fish 472 -
After it the Middle Way will be revealed
in that known New Pact for all history sealed
God’s mercy on the world after that Great Day
Will open the 6 Signs to forever stay
All eyes will open and begin to see through
The surface of those with a Heart of the Dew
Milk and Honey will pour down from the Milky Way
Leviathan’s Mazalot with the Middle Way.
Fish 473 -
Therefore now listen to a new kind of song
For Leviathan’s Mazalot don’t lead us wrong
And do you remember that sea and that whale
Az yashir Moshe u-bnei yisrael
The sea is yam suf and the whale is hidden
To be revealed by the Tzadik who’s hidden
At that time the Mazalot themselves will sing
And az yashir will have a very new ring
Fish 474 -
Az yashir - will sing the Resurrected Bird
While Fish Battle’s song destroys beliefs absurd
Az yashir the Smiling Donkey with his weights
Still eating the Bread he so appreciates
The Illumined Turtle with prophetic glee
Envisions the Kingdom of Giraffe’s high tree
Az yashir the Star of Divine Projection
In the Key of Thirteen of Resurrection
Fish 475 –
Az yashir Armadillo in Shabbat position
When all return to natural nutrition
Az yashir joyously the great Lake of Salt
Leviatanit’s alive and God does exalt
A deep Foundation of new security
Wisdom’s Spring from the Valley of Mercury
Sanctity’s Crown is a Triple Prayer of Life
At Minute’s End quickened Leviathan’s wife.
Fish 476 -
Az Yashir Heaven’s Perfume with songs of Love
As a Lion studies from his Den above
And finally Paradise Beauty will sing
of God’s closeness to all and to everything.
So you want to perceive what this rhyme’s about
Is it then a song to sing or to yell out?
What has happened to my head, why is it so far?
Is the Middle Way the Project of a Star?
And yet if from Jacob that Star does extend
And from one extreme to the other does it end
Then from the Head to the Heal we’ll make appeal
To be straight with God with a Pact and a Seal.
Fish 477 -
Why had a Star to make its passage from Jacob for the Final Redemption?
Was it not enough that the Goel be chosen, resurrected into the Kingdom of Heaven?
Or not sufficient the House of Prayer of 7 Floors, 13 Altars of Prayer and the Carpet of Islam?
Or was it not enough to pass through the Fourth Generation, great and terrible Day of the Lord,
in order to be truly awakened to serving God?
Why had a Star to make its passage from Jacob?
Fish 478 –
But listen, folks, the Star of Abraham had to pass through 4000 years of history
and the Star of Malchitzedek had to cover two cycles of 2000 years
and only then is the world in the stellar position of the Final Redemption in the Jacob Signs
and a Star from Jacob had to make its passage
so that the Redemptional Stars of the Book of the Stars of Abraham
could be revealed, taught by the Final Goel Haim in the Completed signs.
Fish 479 –
The reason for all this is that the Stars of the Redemption bind the Kingdom of Heaven to the world
And for this reason the Perfect Middle Way could not be revealed before the time of the Geula Shleima
In order for the Torah to be inside us and written on our hearts, never again to be breached,
the Great Binding between the Kingdom of Heaven and the world must be completed and such is accomplished only by way of the Redemptional Stars of the Book of Abraham, our father and father of a multitude of nations, as revealed in the First Great Completed sign of the Stars.
After the Stars of the Big Dipper, the Tribunal of Mordechai, Ester in the Kingdom of Ahhashverosh, the Rose of Jacob, the Star that Astounds, the Mouth of Leviathan and the 13 New Constellations of Big Fish Leviathan and the Star of NUN are revealed, Big Fish is happy and he can finally smile and sing new melodies of Az Yashir
Fish 480 -
And this is why the Star of Malchitzedek afterwards called the Star of Christ for 2000 years is called the Star which Astounds in the Final Redemption. For the Stars of the Redemption bind the Kingdom of Heaven to the earth, that is to people on earth. It’s thus the Redemptional Stars that bring the Perfect Middle Way to the world. But it’s the Star which Astounds that receives the tenth of the Stars of the Redemption and turns them into Bread in its House of Bread (Beth Lehem) that can be eaten by people in the world. Thus without the Star that Astounds, the Stars of the Redemption cannot bind the Kingdom of Heaven to the world. So the Donkey eats the Bread and tells of the New Time, for the Goel Haim has come, the ‘son of man’ of which the Star of Christ prophesied in Jesus’ time. And when that time comes with the Final Goel, the Kingdom of Heaven is Complete and the stars of the Redemption of the Book of Abraham is revealed and the Star that Astounds by way of the Donkeys of the Goel fills up many pages with the wonderful New Bread that brings the Torah inside us and writes it on our hearts. So even if I’m no longer the Donkey, I am however the Tail so as to get things down to earth as much as I can. – Hee-haw, hee-haw, hee-haw.
Fish 481 - Supplement: August 29, 2014: Solly K. dreamed some days before: He and Peretz were taking a coffee in a Bar in Hebron. In the street there was a group of pro-Palestinian ‘pacifists’ from Europe. At a certain point, Solly looked for Peretz but he was not to be found. - -
A negative dream which accused me of not having prayed enough for the situation of Tzuk Eitan and for the total destruction and death of Hamas. I had not assumed the defense of the Land of Israel in paryer, promised heredity of the Patriarchs and Matriarchs buried at Hebron. It was still before the 50 days of Tzuk Eitan and I made a long prayer for the destruction of Hamas and of all Islamic fanatics who hate Israel and Jews.
Fish 482 – I repeat here Noda’s important dream (Universal Smile chapter 15, Fish 13) which came a few days before Tzuk Eitan
Fish 13 – Tuesday, June 3, 2014, Erev Shavuot, Beersheva: Extremely important: Noda dreamed: A cloudy sky was seen above. She stood before a table on which was a opened book with 2 blank pages; the page to the right referred to Muslims and the page to the left referred to Jews. On her left hand was a Jew (religious but not hhredi). Noda asked, “The Muslims believe in God and they follow their law. The Jews believe in God and they follow their law. What difference is there?” The Jewish fellow was somewhat put off by this question but he didn’t answer. Noda said, “I’ll tell you the difference. The Muslims believe in God and they follow their law but they are cruel.” At this point the clouds split and a great light descended. A voice said, “Their cruelty is hated in Heaven”. - -
Fish 483 -
Fish 14 - Obviously there is a Mishpat in Heaven now just before Shavuot, and there are many signs that a new epoch coming. This Mishpat is similar to that known concerning the Splitting of Yam Suf but there the matter was negative, ‘These commit idolatry and these commit idolatry so what difference is there? etc. The Archangel Gabriel them demonstrated that the Egyptians were cruel, showing how when a brick was missing they took a child of the Jewish slave and squeezed him into the place of the brick. Noda’s dream is very important; there’s a Tribunal open concerning the conflict between Muslims and Jews.
Fish 484 – I’ve read an important Book, suggested to me by Liat Levi and bought for me by Solly K. written by Nissim Dana "ìîé ùééëú äàøõ äæàú?" - a Study from the Koran and Islamic sources concerning the people of Israel, its Torah and its relationship to Jerusalem and to the Holy Land. It’s in Hebrew but there’s also an abstract of the text in English (and in Arabic) and I wish to report its conclusion so that it be included in Sefer Mishnat Haim:
Fish 485 -
Against the background of the bitter struggle that has been waged between Jews and Muslims over the destiny of the Holy Land for a number of generations, we can sum up the discussions presented in this book with several comments.
In the Qur’an, which according to Islam constitutes the words of Allah, of which there is nothing holier, there are some ten places stating that Allah bequeathed the Land to the people of Israel. There is, in fact, no mention in the Qur’an of any bequeathing of the Holy Land to Muslims, to Arabs, to Palestinians, or to any other nation not the people of Israel.
Fish 486 -
The claim that the conquest of the Holy Land by the nation of Israel from (Arab) nations that lived here previously (Canaanites, Jebusites, the Giants, etc.) has no serious foundation, since according to Islam the people of Israel were commanded by Allah to conquer the Land after it had been defiles by those same people.
Insofar as Jerusalem, which is not mentioned at all in the Qur’an, anyone who reads chapter 2(87) of the Qur’an, from verse 142 on, will come to a simple conclusion: the obligatory direction of prayer according to Islam is toward the Ka’bah structure in Mecca, while turning one’s face in prayer in the direction of Jerusalem is not done except for the purpose of attempting to entice Jews to adopt Islam as their religion, and nothing else.
Fish 487 -
As to the Temple Mount, there are abundant testimonies to its being a holy place, but first and foremost for Jews. This may clearly be learned from the description of the visit to the Temple Mount made by ‘Umar, the second Caliph, in 638. Furthermore, important Muslim personalities – among them, Ibn Taymiyyah, Ibn Khaldun, and Hasan Turabi – have indeed made this argument throughout Islamic history. In this connection, mention should be made of ‘Aisha’s testimony, the beloved wife of the prophet of Islam: she negated the idea that the prophet of Islam actually rose to the sky; rather, she described the Night Ride as only a dream.
Fish 488 – (a few other citations from the book: Jews and Judaism according to the Qur’an) The Qur’an contains scores of Jewish subjects. Arab sources describe circumstances in which Muhammad stayed in Jewish academies, where Jewish texts would be read in Hebrew and explained in Arabic. - -
In the first period of Muhammad’s prophetic activity – the Mecca period, lasting from 610-622 – the Qur’an’s attitude toward Jews and Judaism was positive, much more so so than what it reveals in the Medina period (622-632). For example, the fathers of the Hebrew nation are listed in the Mecca period according to the order of their appearance in Jewish sources – Abraham, Isaac and Jacob – as in the following representative verses.
Fish 489 -
Remember our servants, Abraham, Isaac and Jacob (Qur’an: 38 (38): 45)
We endowed him (Abraham) with Isaac and with Jacob and we made each one of them a prophet (19 (44): 49).
We bestowed on him (Abraham) Isaac and Jacob and we guided each in the right way (6 (55): 84)
Similarly, the Qur’an heaps lavish praise on the Torah of Israel in the Mecca period:
Say, who hands down the Book that Moses brought in order to shed light and bring instruction to people (6(55): 91-92)
Fish 490 -
We gave to Moses the Book in order to impart our full benevolence to those do good, to present things in an orderly manner, and to bring instruction and mercy so that they will believe that they can meet with their Lord (6(55): 154).
We bequeathed the Book to the children of Israel. It is a source of instruction and a sign of remembrance for the sagatious heart (21(73):48).
And before it (the Qur’an) – (there was) the Book of Moses, a paradigm and source of mercy (11 (52):17; 46 (66):12).
Fish 491 -
In contrast to the above selections from the Mecca period, the Medina period witnessed significant changes: foremost, perhaps, is Ishmael’s being consistently linked with Abraham, and only then are the two other forefathers of the Hebrew nation mentioned:
They said(the children of Jacob to their father): We will worship your God and the God of your fathers, Abraham and Ishmael and Isaac (2 (87):133).
Say, we believe in Allah and in what He handed down to us from on high …. To Abraham and Ishmael and Isaac and Jacob (3 (89): 84).
We revealed to you (to Muhammad, prophetic words) just as we revealed… to Abraham and to Ishmael and to Isaac and to Jacob (4 (92): 163.
Fish 492 – Of those fanatic Islamists who hate Israel and Jews and act towards the destruction of Israel, they are hated before the God of Israel and they must be destroyed and shattered, crashed to pieces and nullified from the face of the earth, for there cannot come any peace as long as they are alive. They are irrational beasts and no reasoning can bring them back to rationality. They are cruel and they love cruelty, blood-thirsty animals who have no true feeling for human life. So must they be killed and destroyed for the sake of the human race. They are those who in truth oppose Abraham, Isaac and Jacob, Sara, Rebecca and Lea at Hebron and Rahhel at Bethlehem. May that God Almighty arise in favor of the Patriarchs and the Matriarchs and in favor of His chosen people Israel and that He destroy and kill and wipe out completely all those fanatic Islamists for only their death gives hope to the future peace. Amen.
Fish 493 – Sept. 1, 2014: I dreamed I was in a house (something like the house in which I lived on 70 Walcott Terrace, New Jersey until 18). It was empty and I too felt myself very empty. Then I went outside and saw the Teacher Haim and that filled me inwardly and I was happy.
When I awoke there came into my thought the verse (Proverbs 1: 20) çëîåú áçåõ úøðä (Wisdom outside will be joyous).
Fish 494 - Giuseppe dreamed (September 4, 2014): He together with Jaffa were in a Study-room of a Synagogue where a Rabbi held lessons of Torah and Talmud. Many Jews followed the lesson with a Talmud in their hands and also Peretz was present. The rabbi spoke of arguments of the Torah and came to speak about Tzadikim but his ideas were not clear, somewhat insipid and even ironic, positive nevertheless and he gave some examples (I suppose of whom he considered Tzadikim). He then turned to Peretz and with some irony asked, “Could a Tzadik know if he will die at 17:00?” Peretz looked up and with a half smile said, “Yes, certainly”. The rabbi was very surprised by this. Peretz then rose on his feet and asked permission of the Rabbi to speak. Then he said, “You see, the work of the (true) Tzadikim is under a very particular Mazal and they must dedicate their time to that Mazal. One must distinguish between Tzadikim and Hidden Tzadikim”. The rabbi was awestruck by these words that he had not expected. Peretz was dressed well with a white shirt and a tie. Giuseppe understood that a book or a document had to be written. - -
Fish 495 - I have in many texts spoken about the Hidden Tzadikim in the permission of the Tzadik Haim, Head of the 36 Hidden Tzadikim in his generation. I’ve often mentioned the work of the Suffering Tzadikim who accept upon themselves the decrees of the Higher Tribunal so that those decrees do not fall upon the world. I’ve explained often that one must not confuse the term Tzadikim with the term Tzadikim Nistarim (Hidden Tzadikim). I have spoken of the Ascent of the true Hidden Tzadikim (bnei ‘aliyah) and of the great elevation of their level in the Higher Hidden Worlds. Perhaps now here in Israel, particularly in Beersheva where the terminology of ‘Tzadikim’ has become so blatantly overused and misused, that a document is needed to clarify things and to distinguish between Tzadikim and Hidden Tzadikim.
Fish 496 – I have never spoken about the particular Mazal of the true Tzadikim and I have not really thought about it although for sure there were remazim to this fact from the Tzadik Haim. God willing, I must reflect on this matter.
I might tell but with much trepidation, that the Tzadik Haim had allowed me for a period of time before he became ill with that last suffering that lasted almost two years from 1980 to June 1982 to be under a New Mazal that pertains to the Higher Hidden Tzadikim. Believe me, it’s hard for me to speak about it. After 33 years of Donkey-Signs, Meshullamics and many, many others, and now in the lowest Signs of the Tail (see chapter 15, fish 21), to speak of those most elevated moments of my life is quite difficult. One reason is because of the vast (and even morally painful) distance from that former level. The Sign has said that now I am the Tail.
Fish 497 - Am I the tail of the Donkey who eats Bread or the Tail of Israel or the Tail of the world? I do not really know but for sure the Tail in the Completed Signs reaches and touches earth. This, I suppose, gives me permission to write some words so strong or astounding that they will eventually enlighten the world. For as a tail I can hurt no one, whether I’m a long or short tail, I’m here to wiggle and waggle, sometimes touching the stars and sometimes touching the ground, but only with good intentions. I may have desired to be a true Tzadik but I have become a true Tail. Might I then complain for all the marvels that I have shown by God Almighty in the hands of the Tzadik Haim and after his demise in his hands as the chosen Final Goel of History. Most assuredly, I have no permission to complain.
Fish 498 – I had a glimpse of that very particular Mazal under which the Hidden Tzadikim walk. I don’t remember for how long I was in that higher life, perhaps 3 years until the Tzadik’s illness. I remember how Shabbat came in and surrounded every part of my being, uplifting all thoughts and feelings in pleasure at every step. In the street as I walked, I had only to give my legs the direction desired and they went on by themselves. I had even to be warned by the Teacher Haim not to overdo my smiling outside because people would find it strange and not understand. It was true, every movement and every thought was so filled with pleasure and understanding that the natural and uncalculated result was an immense smile that I had to willfully diminish when outside or in front of other people.
Fish 499 - Looking at people was not simply looking at a body or a face. I would find myself looking at the person’s spirit or perhaps something of his neshama. Every person was a world, and the Tzadik Haim allowed me for a while to look at the rays of light that extended from the person’s star upon him. Everything was completely different in that most incredible Mazal of the true Tzadikim. Everything had a constantly changing new meaning. The world itself was, so to speak, annulled in it. I remember the first time, I had been allowed to begin at midnight the Ascent in the Special Room and then in the morning I met with the Tzadik as planned in a Bar. It was as if I saw the true Tzadik Haim for the first time.
Fish 500 – He seemed much taller than usual. There was a serious strength in his face that reflected a higher elevation in a manner that I had not seen before. The Tzadik knew that I had entered into that new realm. Of course he knew; it was he who was directing me secretly and he always knew exactly in what state I was in or where my comprehension had reached. As always, I stood up from my seat when he entered and as he came closer to me there was a kind of knowing-smile on his face, obviously pleased that I had finally seen something of the levels he had mentioned for years. Then he sat down, looked at me and said, “Ata roeh, Peretz, ha-col hevel ve reek”. (You see, Peretz, all is vanity and emptiness). “I see, Moreh, I see”.
Fish 501 – Incredible words, un-understandable to anyone not a direct part of that moment. I’m not a writer to describe it but It was the first time I was seeing the world from the position of that higher Mazal in which the Tzadik Haim walked. From it, all the aspects of the ‘world’ became practically meaningless. All worldly things were ‘below’, insignificant, without truth, without foundations that remained in time, without something worthwhile to follow, vanity and emptiness. In two words the Teacher Haim had demonstrated that he knew exactly what I was seeing. Ha-Moreh Haim was happy that I had been uplifted to see the world in a completely different light and even more content that I had finally seen something of the Moreh, after years of hearing and believing.
Fish 502 - I hope not to be misunderstood in the future by what I have written. I have written the truth here because Giuseppe’s dream spoke of the particular Mazal under which the true Hidden Tzadikim reside and live. I have spoken of a glimpse of it that I was allowed to see on a level of the world that is on a higher level than what people of the world can see. I can of course not really describe it and it involves a thousand things because everything you see is different and elevated and part of contingent elements from the stars. There was a correspondence with the level I given to know in the Sanctified Room that the Tzadik Haim had prepared for me, but the Kedusha inside the Room was of the Higher Sanctity, the beginning of the Holy Ascent of the Hidden Tzadikim. That level was, so to speak, the Corridor of the Higher Sanctity but I was not allowed to go higher than that.
Fish 503 – I was not allowed to enter the Higher Kedusha. I was not allowed to see the angels of the Kedusha. The Hidden Tzadikim are in contact with angels at every level of their Ascent. For about 3 years, however, before the Tzadik became ill, I was in that Higher Kedusha of the Corridor in a private Room of the house I was living in on corso Plebisciti in Milan. If I might distinguish between them, what I was able to see in the Sanctified room was of the Higher Kedusha. What I was able to see of the world outside was of the Higher Mazal. When the Tzadik took on that decree I still had that Room and I could enter it, according to the rules of always, a shower before entering, dressing normally but with a white linen sheet all around me, entering at exactly at midnight.
Fish 504 – That Higher Sanctity, also on the level of Corridor that I was on, is completely of a level unknown in the world except to the Hidden Tzadikim. It is also a very dangerous level. It’s possible to be killed in it if one is not careful or makes a mistake or is not correct before the Kedusha that is on him. This was also true in my case but I was in the strict permission of the Tzadik Haim and from wherever he was, he kept an eye on me always, to be able to protect me in case something happened. I even did fall one time and found myself waking up on the floor. Afterwards the Moreh Haim told me that I would have died if not for his intervention.
Fish 505 – I‘ve explained elsewhere that the Tzadik Haim had sanctified that room and for almost three months I was not allowed to enter it. The Room was covered with the Holy Light from above and with the Holy Clouds and with a level of Sanctity from the Prophet Elijah; they had, so to speak, to ‘settle’ there in the room before I would be given permission to enter. One may think of the Clouds of Glory that filled the Mikdash in the Inauguration of the First Temple by King Solomon and the Priests were not able to enter etc. The Sanctity of the Room, however, was of the Hidden Sanctity from above which is a different category of Higher Hidden levels.
Fish 506 – With the Tzadik ill, it was more difficult for me to enter the Room. The happiness was not there but I could nevertheless enter because of my constant seriousness that compensated for the necessary felicity required for the Kedusha. With the Teacher’s illness, however, there came about a change in the visions that I was perceiving in the Room. It did not happen all at once but progressively, each time with a new reality to the vision and new perspectives to what I was understanding. Trying to put it into the simplest possible words, I kept seeing myself become a new-born baby inside a womb that was from heaven.
Fish 507 – A fuller understanding of it came only after the death and resurrection of the Tzadik Haim. I had been prepared with the ‘final new neshama’ that came together with God Almighty’s choice of the Goel Haim. A new neshama is a rarity in history. The neshamot of all those who are in the world were in the world before. A new neshama comes into the world when there is a very particular task to accomplish, in a new historical phase of history. My neshama was also in the world before, as related to me by the Teacher with indications, such as my having been born in Calabria about 600 years ago, and another indication in the time of the Talmud. What I witnessed, thank God Almighty, however, was that of a new neshama, a neshama that had not yet been in world before, for the purposes of the Final Redemption and all the totally new things involved.
Fish 508 – With the Tzadik’s illness I was no longer able to know, see and feel that higher Shabbat. And after the Tzadik Haim’s Resurrection and the Sign of Ba-ha-Zman, I had to dismantle, so to speak, the levels that I had previously known, and with Nelda Levi’s dream I became the first Donkey who eats Bread and my life has been dedicated, thank God Almighty, to the Final Redemption in merit of the chosen Final Goel Haim, Anointed judge of the Kingdom of Heaven. The dream of Giuseppe, however, compels me to say again some words about the fact that the Hidden Just are on a completely different and higher level than what the Jewish world, especially in the past 450 years, have called in the name of Tzadikim.
Fish 509 – The term Tzadik here in Israel has been bantered about on every corner of every street. You’ve got a beard, you’re a Tzadik. That’s not the point, however. The last 4 to 500 hundred years have seen thousands of lomdei Torah, hachamim in all aspects of Torah and halacha, and Hassidic Rebbes called by their followers and then by others 'Tzadikim' and so on and so, with titles and titles of ‘Godly Lights’ ‘Mekubbalim Kedoshim’ and so on and so forth without end.
Fish 510 - The truth is that almost all of them believed in the false doctrine of Atzilut without knowing that it’s avodah zara and they believed in the Zohar and in the books of the so called mekubbalim. Were they then true Tzadikim? I continue, God willing, in chapter 18 –
Fish 511 – It’s not our work to judge them. Most of them walked or tried to walk in the holy ways of the Torah to the best of their ability and with great faith. It is as we have explained that the High Priest Aharon himself, even though he was involved in that great sin of the Golden Calf, until he erringly declared "Hhag le-Ha-Shem Mahhar" (Exodus, 32: 5), he himself did not commit idolatry. He simply didn’t understand the idolatrous thoughts of the mixed-multitude until in the end he saw the kind of idolatrous cult they performed to the Calf. Only then did he understand and in that moment Moses descended from the mountain, saw what had happened and threw down and broke the Tablets. The sin itself that included idolatrous ‘Egyptian’ cultism was a terrible idolatrous sin but Aharon in the simplicity of his faith, ‘temimut’, was in good faith, and therefore the priesthood was given him for all times.
Fish 512 – So is the personal judgment to all those personages who dedicated their lives and spirits to fulfilling the commandments of the Torah and studying the Oral Tradition by day and night, even though they were part of the great error of the end times, ahhrit ha-yamim. It has been, instead, our obligation to edify the people in the substance of this terrible idolatrous error completing the explanations of Yihhye ibn ElGafeh in his book Milhhamot Ha-Shem which will eventually be a ‘monumental’ work in Jewish history. This is for the sake of klal Yisrael for the times of the Geula Shleima. We are therefore not the judges of all those Aharons, so to speak, who unwittingly fell into that false belief, but harsh judges of the truth against that false doctrine and of all the errors that it has caused against the Jewish people.
Fish 513 – This is one level of the matter. The fact is that all those so many so-called Tzadikim were not and are not true Tzadikim. The True Tzadikim are Hidden and are unknown. They are the Men of the Ascent who know the higher secrets of the world and of the worlds above. They walk in the world as simple Jews or even as instructed Jews but they do not reveal their true identity. These are the true Netzah Yisrael. Their portion is the Eternal Israel and the children of Israel are the Eternal People in their merit. They absolutely refuse to be called Tzadikim or Admorim o Gedolim o Kedoshim etc. etc. They remain hidden and despise titles of honor and disdain any honor to themselves except for the normal respect of derech eretz which is correct and is a mitzvah towards every person.
Fish 514 - In time this bomb will explode and Israel will rejoice. The knowledge of it in true faith breaks down false ideas in Judaism especially of the past 4 to 5 hundred years. For the Geula Shleima is filled with Atomic Bombs with an immense fallout that instead of damaging heals the wounds of the past. At least for those that accept them there is an immense healing. For those who do not accept them, I wish not think about what kind of fallout will ensue. What the Atomic Bombs of the Final Redemption? The main ones are:
Fish 515 – The doctrine of Emanation, Atzilut is an idolatrous doctrine in total contrast to the true faith of the Torah Tradition.
The Mashiah is not the Goel and the Goel is not the Mashiah.
The Goel is Resurrected after his final Sacrifice for the Final Redemption and is the Anointed Judge of the Kingdom of Heaven
Jesus of Nazareth, son of Josef and son of Miriam, was the second man of the Redemption after Moses and before Haim and he was the historical fulfillment of the Ram sacrificed in Isaac’s stead.
those who have been called Tzadikim in the past 500 years were not true
Tzadikim. The true Tzadikim were hidden,
Fish 516 – The so-called ‘Tzadikim’ of the past centuries, however, did not know the secrets of the world or the true secrets of the Higher Worlds. They did not even know that the doctrine of Atzilut is false and idolatrous! They did not have Kabbalah Maasit, except for the Tzadik Abuhhatzeira. They knew the Laws of the Torah and the Halacha which is a great and vast world which in depth has no end but the Halacha is revealed Torah (nigleh). As far as SOD is concerned even the Hhachamim themselves in the Mishna and Talmud, with only a few exceptions, refused to enter into Maaseh Bereishit and Maaseh Merkabah. The story of 4 who entered and only exited undamaged is well known. Less understood is why that one (Akibah ben Yosef) exited but most probably remaining in it would have impeded him from his other obligations.
Fish 517 – In any case, I’m speaking about the Hhachamim of the past 400 to 500 years all of whom were deep into Halacha and into the so-called Kabbalah. They’ve written hundreds of seforim and thousands of drushim, each one according to his study and the level of his yirat Shammaim. They didn’t know true ‘secrets’ of the Torah or of the world. The category of the true Hidden Tzadikim is of a totally different level. It is important to know this. One may ask why and even formulate such questions as to why is it important since we don’t know them and have no works (books or writings) from them for us to gain from? The question may seem just to some but in truth it is foolish. Are those of importance before God Almighty only those that you know because they have written books or accomplished deeds that are known? Foolishness!
Fish 518 – The matter is quite different than what you might imagine. The difference is similar to that of the fact that the Goel is not the Messiah and the Mashiah is not the Goel and the difference of level between them is very great. It is not by chance that the Final Goel Haim was of Head of the 36 Hidden Tzadikim of his generation. As this is one of atomic bombs of a change in perspective and thus in mentality, so too this knowledge concerning the true Tzadikim compared to those who for the past, let’s say, 400 years, have been considered Tzadikim by the rabbis and Lomdei Torah.
Fish 519 - It greatly changes the perspective. All this honor that they accepted upon their persons ‘Holy Kabbalists’ ‘Divine lights’ etc. were unjustified. First of all, they had all fallen into the terrible error of the Zohar and the Kabbalists of Tzephat. They were considered as Masters of the ‘Secrets’ of the Torah and all those ‘secrets’ were not secrets; they were falsehoods around the false doctrine of Emanation. All those honorific titles had been better left to catholic Saints!
All this is not to belittle talmidei Hhachamim but to straighten out the matter for the generations coming.
Fish 520 – September 22, 2014. Strange noises have been heard around the world, especially in the last two weeks. Many say the sounds are similar to that of the Shofar. There are no scientific explanations. There is, instead, a correspondence with what I wrote concerning this Rosh Ha-Shanah, that the year 5775 represents a new, closer level of the Star of Abraham, as the "Lech lecha" was spoken To Abraham when he was 75 years old. We know that the end of the fourth Generation, 2047-8 represents the conclusion of the 4000 year cycle of the Star of Abraham and thus the time in which the world will be ready to receive the pure monotheistic faith of Abraham. The Sign of 75, 33-34 years before 2047/8, is an important phase: it’s the time of Lech Lecha.
Fish 521 – The Star of Abraham now enters into action, as the sign of lech lecha is the beginning of Abraham’s actions in the Torah. It has entered its new course, a course of 33 and a half years, a course that is going to break up, break down, conquer and overcome history. The Stars of the Redemption are getting closer to the world. The kingdom of Heaven is fastening its bond with the world. Some of the Wars of the Fourth Generation are at hand. Perhaps extraterrestrials are closer to attacking the earth. Millions of people who have faith will be ignited in their spirit to better understand the truth. From Rosh ha-Shanah 5775 the Star of Abraham is on the move.
Fish 522 - There will be tremendous movement and changes in this coming year. Remember that until January 2015, we are still in the Centennial of the birth of the Tzadik Haim (born in June 1914). In the Year-Signs we are in the Second Year, in the Sign of the Kingdom of Heaven, under the 6 Year Sign of the Resurrection of the Goel Haim. This coming Pesah 5775 will open the Third Year in the Sign of the New Light of Hhanucat ha-Hhanucot. Pesah 5776 (2016-17) will be in the Year-Sign of the Donkey who ears Bread and Pesah 5777 (2017-18) will be in the Year-Sign of the Fourth Generation and the New Construction and that will be the last Year-Sign of the 35 Years of the first part of the Fourth Generation. Pesah 5778 (2018-19) which will be in the Year-Sign of the Resurrection of the Tzadik Haim under the 6 Year Sign of the Resurrection of the Tzadik Haim will be the first year of the Second Period of 30 years of the Fourth Generation.
Fish 523 – That very positive First Year of the Second Part of the Fourth Generation is necessary for the sake of the terrible and harsh events that will follow. It is properly the second part of the Fourth Generation, from 2018-19 to 2047-8 that represents the Terrible and Great Period of the Day of the Lord. The last 5 years, however, will be in the Sign of Reconstruction. The first year will still have some clemency because of said correspondence with the Year-Sign of the Resurrection of the Tzadik Haim under the 6 Year-Sign of the Resurrection of the Tzadik Haim. I have no idea what will happen in that year but I imagine that it will be filled with incredible Signs from Heaven on earth, Signs that will awaken parts of humanity to fear so as to take heed and prepare itself for what is coming. They will be Signs of Great Hope but also Signs of great fear.
Fish 524 – After translating the Intentions of the Shofar for Rosh ha-Shanah I think the remez of the sound of the Shofar (Fish 10) corresponds. There it states (in the new rite), ‘Therefore EL SHADDAI, have mercy on us for all this period of the Great Shofar (Shofar ha-Gadol) of the Final Redemption’. The beginning of the New Course of the Star of Abraham is ‘accompanied’ by the Great Shofar of the Final Redemption or more precisely of the Fourth Generation. It is a ‘sound’ that becomes continually stronger. Let us keep it in mind. Things are coming.
Fish 525 – In the meantime, here and there Solly’s dream of some 15 years ago was mentioned (by him and in the translation of the book "Peretz' leaving Habad and his becoming talmid of the Tzadik Haim", that Moshe Levi is working on). In that dream the Tzadik Haim said to Peretz, “Mahhar teheye b’kol meenei sof” (Tomorrow you will be in every kind of end). Suddenly today the meaning became clearer. The Fourth Generation is the time of the end of hundreds of things. A few examples: the end of Habad, the end of the sin of Atzilut, of the Zohar and of all the false Kabbalah, the end of Hassidism, the end of prejudice, the end of closed-mindedness among many Jews, the end of corruption on the level of Government, the end of money mongers, the end of the Christian deification of Jesus, the end of the Jewish non-understanding of Jesus’ mission, the end of Islamic fanaticism, the end of unnatural sexuality. These are a few and every person can find a hundred more.
Fish 526 – Yes but it was said to me in that dream and it was said by the Tzadik Haim. And why did he say ‘Tomorrow you will be’? Well first of all many of these Tikkunim were assigned to me, against the false messianism of Habad, against Atzilut, the correction of Christianity, and the end of many incorrect ‘messianic’ ideas in Judaism and of many things explained in the New Law etc. But why ‘tomorrow, you will be’. I think it’s a remez. Obviously all these ends that have to come about and that will surely come about are not going to see me still in this world. Therefore ‘tomorrow’ when the time comes and I find myself on the other part of life, God willing, I will be thrust against all those kinds of ends to fight against them from there. Whether here or there, I’m a soldier, I hope. There will be a whole lot of work to do.
Fish 527 – The Geula Shleima represents the world of mankind in its Completeness. This is true for the world but it is not less true for the world of the Torah. For the Jewish world of the Torah, the sense of ‘completion’ to the vast, immense and true Tradition already existing is most difficult. There has been, nevertheless, the constant aspiration of coming of the meshiah ben david, which will bring to an historical ‘completion’. This is not simply an halachic obligation; it is fully representative of the genuine aspiration of the Jewish people. This aspiration on one hand has been that of putting to an end ‘In every generation they arise against us to destroy us and the Holy One Blessed is He saves us from their hands’.
Fish 528 – The aspiration of the coming of the Messiah, however, has not been exclusively of an Army General who obliterates Israel’s enemies from the face of the earth. He is as well viewed as a leader with great authority and standing who brings the Jewish people back to the Torah and the Halacha of Tradition. We now stand 32 years into the Completed Signs of the Final Redemption with all the new clear language of the enormous difference between Mashiah and Goel, so that we can now better understand that the greatest aspirations of the Jewish people that have been held concerning the Mashiah will actually be accomplished by the Goel Haim from the Kingdom of Heaven as well as the 'New Things that you have not known and have not heard’ (Isaiah, 48: 6).
Fish 529 - What is sure is that whether the Jewish world, or the Christian world that awaits the Second coming of Christ or the Islamic world that awaits the Mahdi, the world is recognizably lacking in all the aspects of perfection prophesied for Israel and for the world at large. So too is it equally realized that that prophetic, chosen Tzadik is needed in order to change the world. OK, Islam is one thing, Christianity is another but ISRAEL realizes that it needs its MASHIAH otherwise why have they been waiting for him for at least two thousand years? We, of course, do not ask “What do you need the Mashiah for?”. If, however, someone asks with Temimut, “Tell me please, explain to me, why is Final Goel needed?”
Fish 530 – “I know” someone will say, “that you’ve already given hundreds of reasons, all the Tikkunim and all the New Things on every level. I am, however, of a simple bearing and too many reasons make my head spin. Why was one person chosen by Him such a necessity for the entire world?”
Dear friend, as history passed, there have been too many teachers, too many ideas, too many movements, too many currents. The Almighty, Blessed is He, designed it so that in the end there will one person loved and chosen by Him who will give over the Truth and the Way needed for all mankind and who will teach the lessons that straighten out the heart of humanity. All the New KEYS to accomplish this are given in his hands, as it states, ‘and in his hands the desire of God will be successful’ (Isaiah, 53: 10).
Fish 531 - In this sense all the other elements of the Geula Shleima come or are given for this purpose of straightening out the Way, a unified Way for all humanity, desired by God Almighty for the coming generations. The New Things are incredible but they all reside in or furnish this purpose of the continued formation of One Way of serving God Almighty. The Completed Kingdom of Heaven and its descending into the world by way of the Stars of the Redemption and by means of the Star that Astounds is the most incredible New Message of the Final Redemption. All this, however, must exist and must come into fulfillment because in order that the One Desired Way be maintained, the chosen final Goel must be alive and active for the world. It is not a book that keeps the One Way on its path. It’s the Goel Haim himself.
Fish 532 – He does this from his position in the Kingdom of Heaven, by way of dreams or true visions or other means. The New Unified Way of the Final Redemption needs that it be led by one chosen Tzadik whom God Almighty has anointed for all times to direct all matters of the Geula Shleima. He is the humble Tzadik, Haim, last Head of the 36 Hidden Tzadikim of his generation, very humble and loved by Ha-Shem in all his ways. The great privilege is ours to have known him and so too to come to know him and to try to follow the New Unified Way that he is teaching us, such as “We are all of the same flesh”.
Fish 533 - All the other important aspects of the Geula Shleima bring to this purpose: the redemptional dreams of the Prophet Joel; the New Pact itself of Jeremiah (31); the ‘adon’ (singular) that you are seeking (Malachi, 3: 1); the Mission will be on his (singular) shoulder (Isaiah, 9: 5); the ‘clear tongue’ taught by the Goel Haim; the Book of the Stars of Abraham of the true Way of serving the One true God, taught to us by the Goel Haim; the position of Anointed Judge of the Kingdom of Heaven for the sake of the Priesthood in the New House of Prayer; the New Law also for the Nations, etc. Look at each matter of the Geula Shleima and you will see that they all lead to that exclusive purpose of there being one Final Goel who gives over One Unified Way for the world and who maintains it from his position in the Kingdom of Heaven.
Fish 534 – Actually we have had to do a whole lot of explaining in order to modify the proportions concerning the Mashiah ben David and the Final Goel. Nevertheless, there has been a sanctification in Israel’s belief in the Messiah, as I received in a dream in Beersheva some 13 years ago, included in the New Rite on the Fourth Floor: Blessed are You o Lord, our God who has separated Israel in its concept and sanctification of the term ‘King Messiah’ from the concept and ‘sanctification’ of the nations. - - One clear reason is that the Jewish concept did not lead to any deification. The second reason is that the difference between the world without the Temple and a Mashiah and the world with a Temple and the Mashiah is so great that there is a sanctification in believing in it. As it states ‘And he (Abraham) believed it and (Ha-Shem) considered it a tzedaka’ (act of righteousness) (Genesis, 15: 6).
Fish 535 – Quite an interesting blessing to receive in a dream but it’s obviously a necessary concept to remember since the explanations of ‘messianism’’ in the Geula Shleima greatly diminish the past concept of Mashiah ben David re-proportioning it properly. In any case the point is that in the belief in Mashiah the Jewish people demonstrated faith in God’s promises even if the conditions of Israel’s standing, and how much more so the nation’s standing, were so totally removed from any ‘messianic kingdom’. I’m making this point here in order to bring into focus the fact that the belief in the Final Goel in the Kingdom of Heaven and the incredible New Things that have been revealed and the Prophesied levels of the world in the generations of the Geula Shleima all require an extremely great faith.
Fish 536 – To look at the world as it is now and to think about the incredible revelation of which we speak and to contemplate the immense, drastic and also terrible changes that are coming in order that the world be able to receive the Geula Shleima is flabbergasting. It stuns the mind. We were given years ago the statement that the first redemption in the name of the first name EHEYE was the Holy Faith (ha-emunah ha-kedusha), the second redemption (involving the Prophet Elijah, Mordechai the Tzadik and Jesus of the name ASHER) was the Hidden Faith, (ha-emunah ha-nisteret) and the Final Redemption in the name of the last name EHEYE is that of the Great Faith (ha-emunah ha-gedola).
Fish 537 – That the world, after the Fourth Generation, will become open to the revealed faith of the Final Redemption and come to know of and to believe in the coming of the Final chosen Goel Haim who directs every redemptional matter from his position as Anointed Judge of the Kingdom of Heaven and that he gives over to the world that One Unified Way of serving God Almighty is totally mind-boggling and the unique way to receive it is by way of great faith. God Almighty promised all this and so is it and so will it be. There are no doubts in it. It is from the Creator of the universe. It is His doing. We need not understand; required is great faith, emunah gedolah. And required is humility, ‘anava. Without humility one does not come to emunah gedola.
Fish 538 – We must therefore try to smile. I wrote this Text in order to smile but it has not been easy for me. So now I’ll try to see some gematriot because often they make me smile. I begin with the Resurrected Bird (úçééú äöôåø) in Heb.; where the TAV (ú) is a prefix or suffix it is counted as its ‘small number’ 4. The double YOD remains in TEHHIYAT resulting in 36. Ha-Tzipor is ùôà381, " åÇéÌÄ÷ÌÇç-ìåÉ àÆú-ëÌÈì-àÅìÌÆä, åÇéÀáÇúÌÅø àÉúÈí áÌÇúÌÈåÆêÀ, åÇéÌÄúÌÅï àÄéùÑ-áÌÄúÀøåÉ, ìÄ÷ÀøÇàú øÅòÅäåÌ; åÀàÆú-äÇöÌÄôÌÉø, ìÉà áÈúÈø" (Genesis, 15: 10) but in the Torah concerning The Pact between the Parts Tzipor is written without the VAV thus 375 = ùòä (SHAA). Remez that the resurrection of the chosen Tzadik Haim is the Turning of the Hour of Humanity.
Fish 539 –- ÷øá äãâ The Battle of the Fish: KRAV 302, Ha-Dag 12, together 314; remez to God’s name(ùãé) SHADDAI. The Battle against the false theological doctrines requires the name of Ha-Shem Baruch Hu, especially the name SHADDAI or EL SHADDAI the name of God who revealed to Abraham, our father, the pure monotheistic faith. As to the name SHADDAI itself, it relates to the Creation: at the end of the 6 days of creation, the creation was in expansion, as if to say, its desire was to see even more of the expansion of God’s universe and because of Ha-Shem’s infinity, He could have expanded the creation even more. It was, however, not that un-limitedness that was desired by God, otherwise it could never have been appreciated by its creations especially by mankind. Thus EL SHADDAI said to the world DAI – it is sufficient; until here is the universe and this is sufficient: thus SHADDAI (ùàîø ãé ìòåìîå).
Fish 540 – That the name SHADDAI is suited to oppose false theology is comprehensible but why is this Battle of the Fish against false theological doctrines in the name of the Fish, and we say that it involves Big Fish Leviathan? Well now, the Battle is big and Big Fish is big, oh, he’s the Big Fish Leviathan of our Galaxy, the Milky Way and he’s been waiting a long, long time for the coming of the Final Goel so that the Completed Signs and the Corrections against all kinds of idolatry that impede him from revealing his great Star-Oceans that descend into the world for the Final Redemption be revealed. He’s thus a Big Smiling Fish with Battles of the Fish.
(remember that the prefixes and suffixes in TAV are counted as 4)
Fish 541 – - îù÷åìåú äçîåømishkolot ha-hamor, mishkolot = 486, ha-hamor = 259, together 745, remez îùúä mishteh, a banquet or feast. Obviously the Donkeys who eat Bread are in the preparation of the feasting that comes by way of the delicious Bread of the texts of Sefer Mishnat Haim; and all is a preparation for the Great Banquet of Leviathan. The Weights of the Donkey, nevertheless are called ‘Heavy’ for several reasons. All the New Things of the Final Redemption must be in conformity with the Tradition of Israel, Tradition which is VERY HEAVY of itself for many reasons.
Fish 542 - And the New Things are those which ‘you have not heard and you have not known’ (Isaiah, 48: 6) and they seem at first in contradiction until they are understood, such as the war against Atzilut, the New Law and New Rite, the true Mission of Jesus, the matter of the Goel in the Kingdom of Heaven etc. All these represent heavy weights that the Donkeys have to carry in order to give them over to Israel and to the Nations. In the end, however, when these weights explained at length are understood their heaviness becomes immense joy for the true new comprehension they contain; the Weights of the Donkey become thus the delicious food of the Feasts and Banquets to be immensely enjoyed by all those of the coming generations of the Geula Shleima.
Fish 543 – äöá äîåàø -Ha-Tzav ha-Muar – The Illumined Turtle – Ha-Tzav = 97 Ha-Muar = 252, together 349 = ùîè - shamat. This verb means basically to drop or let fall. Remez – the Turtle is Illumined because he takes hold of the essence and lets fall away all secondary thoughts and it’s this that renders him ‘illumined’. First of all the Illumined Turtle must eliminate all secondary ideas or details, with the articles he accomplishes shamat. Without the articles, an Illumined Turtle ,Tzav Muar, = 92+247 together 339 ùìè ‘reigns over’, with slow and concentrated thoughts, the essence of the concept he is meditating on; in this way the Turtle finds the remez = 247.
Fish 544 – îìëåú äâ'éøó - Malchut ha-giraf – Kingdom of the Giraffe; Malchut = 100, ha-giraf = 298; together 398 = ùöç – shatzah has no root but ùçõ shahatz as a verb carries the meaning of to pride oneself. To pride oneself may also be a positive quality although often it leads to believing oneself important or better than others and therefore takes on the more common use of conceited or haughty or arrogant (ùçöï). Here instead in the case of the Giraffe, his haughtiness is not ‘conceitedness’ but rather the exclusive ‘highness’ of his long neck; not only, his highness and his pride is not arrogance but the joy of his privilege to lift up his high neck and to contemplate the Kingdom of Heaven. This then is the remez of the Shahatz of the Kingdom of the Giraffe.
Fish 545 – ëåëá
äúëðéú - kochav ha-tochnit, kochav = 48 = îç, ha-tochnit = 479 úòè = . The
remez here isîç ú' òè ‘the Brain of 400 of
the Pen’. îç itself
is the Brain of the Star, that is, the name of Ha-Shem (4 letters), in gematria
Fish 546 – î÷ìè àøîàãéì - The Refuge of Armadillo, Miklat Armadil – Miklat = 179, Armadil = 186 , together 365 =ùñä , there are 613 commandments, 248 positive commandments and 365 negative commandments. The negative commandments are also representative of protective commandments, for every commandment in which it states ‘do not do’ something the person renders himself defective; and the 613 are said to be 248 members of the body and 365 arteries. The idea is that every positive commandment is beneficial in particular to a member of the body and every transgression is damaging to a particular part of the body. So too the Refuge of Armadillo is place of Protection from the many dangers that will become present in the Fourth Generation.
Fish 547 – It is also the seventh Mazal of the 13 Mazalot of Big Fish Leviathan, the Sabbath of the Mazalot. Also Shabbat is correlated to protection, as in the song ‘safe-guard the Sabbath and the Sabbath will protect you’. The Sages of blessed memory said that if Israel keeps two Sabbaths in a row, the Redemption will come. In the Mazalot of Leviathan Miklat Armadil is the Seventh Mazal from the Resurrected Bird and the Seventh Mazal from the Beauty of Gan Eden. When the New mazalot of Leviathan become known and enjoyed, that will represent a redemptional Sabbath for the world, a world of peace and joy etc.
Fish 548 – àâí îìç - Agam Melah – Sea of Salt; agam = 44, melah = 78, together 122 = ÷ëá. We said that ëåëá äúëðéú resulted in the Brain of 400 of the Pen which in essence is the Power of writing the explanations for every element of the Geula Shleima. It is the General Star of the Final Redemption, related to the Star that Astounds since this Marvelous Star from Jacob (the Star that Astounds, it's not the star of Jacob) steps across the heavens gathering in his tenth and thus gaining the capacity to bake Redemptional Bread of every kind. The Sea of Salt, on the other hand, is the Completion of the 22 Letters and is roshei tevot (acrostically) Alef –Emunah, Gimmel – Geula, Mem Soffit – Malchut, Mem – Manot, Lamed – Lehhem, Hhet – Haim. The main sense is: Faith in the Geula Shleima and the revelation of the Kingdom of Heaven procure the Portions of Food (Bread) that pertain to the New Life of the Final Redemption.
Fish 549 – The Salty Waters of the Agam Melah hide within them all the elements of the Geula Shleima and we have seen that the Leviatanit was hidden there for about 6 thousand years. In truth the Final Redemption really begins when Big Fish Leviathan re-finds his precious wife in those waters. That represents, so to speak, the socket-connection which allows the Mazalot to flow. And the Leviatanit, remember, had been salted and hidden away in order to give her magnificent tastes when the time of the Banquet comes. So these two Star Marvels ëåëá äúëðéú and àâí îìç are the two Sources of getting the Letters of the Geula Shleima down to earth. To put it nicely the Star of the Project is the Brain of the Letters and the Lake of Salt is the tastiness of the Letters. Hee-haw, hee-haw.
Fish 550 – Note that of the 13 Mazalot the 3 Mazalot in the middle are Star of the Project, Refuge of Armadillo and the Lake of Salt. Thus two levels of Letters and the Protective Sabbath in the middle. At first, historically, the Refuge of Armadillo comes for sake of proper Refuge Houses to be a protection from the Fourth Generation. More positive Sabbath Aspects will come after the Fourth Generation. In general, for the Halacha it’s forbidden to write even 2 letters on the Sabbath. Interesting, the two Mazalot of the Letters are separated by the Sabbath Mazal which contains the prohibition of writing. Actually, and I’m sure my words will not be easily understood, this stopping point between the letters represents a Protection for the Writings of Sefer Mishnat Haim.
Fish 551 – It diminishes the possibility that the writings in our text be plagiarized and used in bad faith by unworthy people. Indeed we had the experience of the Schism of the Crazy Christ of Genzano at the end of 5 years of the Signs before the Mazalot were firmly established, explained at length in ‘The Wheel of Ahhashverosh is Turning’. There were damages that issued from that schism and just about all our efforts to extend the messages and texts were to no avail. We were also, however, made conscious of the fact that there were dangers in their diffusion because in the wrong hands they would be used badly. Putting the texts out publically practicably meant subjecting them to a jungle of terrible dishonesty and mal-intensions in these matters. I write here in the 32nd year of the Completed Signs and the fact is that the Texts of Sefer Mishnat Haim are not yet available to the public and those texts that have been put on our Camillo and Beit Ester Sites have gone virtually unseen.
Fish 552 - I think that in truth it has had to be like this. It’s impossible for us to be aware of the dangers outside if our texts be taken and misused etc. Even the schism itself came to warn us; and then after it in all these years almost nothing has been seen. In any case it’s also true that I said many times that at first texts of the pupils (texts of the Tail of the Donkey) must touch earth before the texts of Sefer Mishnat Haim can become known. Here in Israel the Book written by Daniel Manigrasso ‘I love the true Jesus’ is being translated by Solly Kamkhaji, (àðé àåäá àú éùåò äàîéúé) and this must come out first. There are also 3 texts written by Moshe Levi that must be either published or put in first place on the Web.
Fish 553 – The 3 Mazalot in the middle are a Balancing-Scale between the 5 Mazalot before them and the 5 Mazalot after them. The letters make words that make sentences, thus judgments, decisions, conclusions etc. The first 5 Mazalot contain the main aspects of the Final Redemption. On a general basis, the last 5 Mazalot direct those aspects in their proper direction and use. The 5 main elements are 1) Resurrection 2) the Pure monotheistic Faith 3) The equilibrium taught and demonstrated by the Donkey who eats Bread 4) the Meditated realization of the Final Redemption 5) the Kingdom of Heaven.
Fish 554 – The substance of the last 5 Mazalot: 9) searching for the Depth in each matter 10) searching for the Conclusion in each matter 11) Prayer 12) Study 13) Pleasure. All these, the 5 Main Elements and the 5 Main Directions need the Letters, Words and Sentences of the Star of the Project and the Lake of Salt and the Higher Judgment of Wisdom of the Refuge House of Armadillo that establishes also the stopping-point of each matter so that it remain in the proper Equilibrium. There are, of course, many ways of extending explanations of the Mazalot. I’m only picking out a few ideas that can be put into a framework for meditation. The 3 Mazalot in the middle are like the Scale of Balance between the Two Plates of the Scale each of 5 Mazalot. I wish, however, not to speak about it outside for now because it might be misinterpreted or some evil-minded people might try to use it for their own benefit.
Fish 555 – òî÷ îø÷åøé - The Valley of Mercury – Emek = 210, Mercury = 556 – ú÷ðå (to buy acquire, also in reference to wisdom). 210 is the known øãå 210 years of exile in Egypt, thus ‘to acquire the depth of the Almighty’s thoughts, Blessed is he, in bringing Israel and humanity to its Redemption’.
Fish 556 – ñåó äã÷ä - End of the minute – Sof = 146, ha-daka = 114, together 260. This number 260 is a Completion of number 26 the gematria of God’s name. The End of each matter, the Conclusion of each matter, the End Time of each matter, the Desired End Result of each matter, Every Kind of Historic End etc.all depend on the Decisions decreed by God Almighty’s wisdom. It is true that everything in the universe and all things in existence depend on the decrees of the Creator, Blessed is He, and by way His Higher Tribunal for all Humanity. That is also true of the necessary processes that lead up to the Conclusions desired. The End of each matter, however, demonstrates that all which has preceded it, has done its time or fulfilled its historic process and has reached the purpose for which it was designed. Its remez, therefore, is the Completion to number 26.
Fish 557 – áåùí ùîéîé - Heavenly Perfume. Bosem = 348, Shamaimi = 400. 400 represents the years of the Redemption, such as, negatively, in Brit Bein Ha-Betarim ‘your descendents will be in a foreign land not theirs 400 years’ (Genesis, 15: 13) but also in positive sense, as the Goel Haim said in my dream of the Contract of the House of Prayer of the Final Redemption, “In 400 years, 400 to 500 years from now, tefillin will no longer be used in the Synagogue”. - - This as an indication that the Redemptional Period relates to 400 and then to 500 years. 348 in gematria is Sameah, Happy; it also indicates 3 times 48, or ‘the New Humble Brain of the Triple Meditation’. And the Mazal of Heavenly Perfume relates to prayers of joy and happiness that arise to Heaven in the generations of the Final Redemption. So the remez 348 and 400.
Fish 558 – âåá äàøé - Gov Ha-Aryei – The Lion’s Den. Gov = 11, ha-aryei = 216.
Fish 559 – âï äòãï éåôé – Beauty of Gan Eden, Yofi = 106, Gan = 53, ha-Eden = 129 (or without the HEI 124).
Fish 560 – DIARY: 18 October 2014: God Almighty had mercy on Asher’s cacatoa, Astride, that for two years here in Israel Asher was so very attached. Asher accidently kicked the cage, its door opened and Astride flew out of the window. Asher was distraught; his friend had abandoned him; who now would chirp for his delight and keep him company day and night? Noda came to me and said, “Peretz, pray for Asher’s sake that Astride return. Asher already has so many problems and now his bird has left him and he is by himself with anguish and to him it seems that Astride has forsaken him and had not appreciated their friendship.” The idea of praying that Astride return seemed to me somewhat strange, but then again, all is in His hands, Blessed is He, animals, birds and people. Also David, 6 years old now, seconded his mother’s request.
Fish 561- I prayed with hope to be answered. David said he was sure that Ha-Shem would answer. I said, “I don’t know; Moshe Rabbeinu made more than 600 prayers to enter the Promised Land and God refused his request. In any case, If Ha-Shem desires, He will answer. There’s nothing He cannot do". Luckily, the huge quasi-Skyscraper condominium of 22 floors helped. There’s a central section which has a wired screen from the ground all the way up for the sake of keeping out the pigeons. The window that Astride flew out of was within the framework of that screen. Astride went up to the top floor and chirped his head off with acute and desperate bird-cries that were heard throughout the Condominium. It was night and there was little to do. We hoped that at least he would not find a way out or being much thinner than pigeons not squeeze himself through the screen. He continued to chirp loudly and frantically throughout the night but he remained within the partition.
Fish 562 – The next morning Paolo went up to 22nd floor and knocked on the door of a rather elderly woman. Paolo recognized this lady. The night before there had been an open celebration after Shemini Atzeret outside for all and Paolo had noticed this woman who praying very intensely with an extremely sincere look on her bearing. Entering her apartment, he recognized that it was just this very same lady. She told Paolo that she understood this cacatoa was not a wild bird and it had escaped from someone’s apartment. She had tried to coax him to fly into her apartment-room but with no success. So she called a vetenario, explained the situation and he advised her to get hold of the bird’s cage and to place it close to the window. She was content that Paolo had come. He went and prepared the cage and brought it up to her and she placed it close to the window.
Fish 563 - After a couple of hours, the woman called Paolo that he come. When he entered she told that the bird had entered the cage but that she was afraid that if she tried to close the cage-door, Astride might get frightened and fly away. Perhaps Paolo to whom the bird is more familiar might succeed. Paolo with extremely quiet steps managed to get close and then to close the cage-door. Paolo was very impressed by this woman’s intelligence in the entire way she had handled the episode. Paolo brought Astride home to the delight of Asher and of us all. I said "Baruch Ha-Shem who had mercy on Asher and saved Astride for him". David came and declared, “I was completely sure that God would answer. I knew it. I had no doubt”. “Bravo David” I said, “you demonstrated true faith”.
Fish 564 – November 16, 2014: Paolo’s been put off from work because he’s not official. The spacecraft "Philae" landed on the Comet 500 million km away. If I smile, I can take it all, if I don’t smile it’s too much for me and the weights are too much for me. I have very little choice then; I must smile. God Almighty help me.
Fish 565 – On minhag 53 I set out a Mezuza of the Final Redemption with 110 words. I wrote that it must be written on klaf as the traditional mezuzah. It remains to be seen if we can maintain this.
Fish 566 – On minhag 54 I established the Seuda Shlishit for the New Shabbat, after Minha, and before the end of Shabbat. We’ll sing ‘I rejoiced in my heart upon you Shabbat’, and eat a meal, at least brachot, and then read something of the Geula Shleima. I propose for now the text of the New Light to the Rambam translated by Davide Levi into Italian. Solly had seen in a dream two days ago that after Minhat Shabbat we were reading something, probably of the Geula Shleima. Then Shabbat I saw in a dream the Gveret Mazal, her precious neshama in the Kingdom of Heaven. We were at a table with other men; it seems that it was as they meet for Seuda shlishit. Signora Mazal criticized me saying, “it’s like the goiim”. From the two dreams I realized that I had not formulated anything for a Seuda Shlishit.
Fish 567 - In another dream I was in a Synagogue but there was darkness and much confusion and a lack of minian and the attempt to read the Parasha of the week from the Sefer Torah proved impossible for all kinds of reasons. Someone wanted to eat but it was said that at first the parasha must be read. There was no indication that it was shahrit and it could well have been minha time. There was an indication to read from a sefer (Humash) since reading from the Klaf (Torah) required much preparation. This corresponds, I believe with my dream of Sig.a Mazal who criticized things for the reason that those present were (either) Christians or perhaps as Christians. With these 2 dreams, I think I must correct what I established in minhag 54 for the seuda shlishit.
Fish 568 – conclusion: After minha, at least an hour before minha, the congregation of the House of Prayer of the Final Redemption reads the parasha of the week from a Book, not from a klaf, after which seuda shlishit is eaten with singing, as stated. The reason is because otherwise people will remain ignorant of the Torah and this cannot be.
One must still answer to the question, why not at shahhrit, as in the Synagogue? In my two dreams, we were in a Synagogue but the situation was totally unfit for a Synagogue. In the dream with the Sig.a Mazal, aleha ha-shalom, nishmata be-malchut ha-shammaim, we were in a room which may well have been an adjacent room of a Synagogue where seuda shlishit is held. No seuda was seen, however. But also the time in that dream with Sig.a Mazal seemed more as after Minha. Also Solly’s dream spoke of minha time or after minha.
Fish 569 – Reading the Torah at shahrit is probably not desired even though read from a Book and not from a klaf. The New Rite must not be similar to the Synagogue. My two dreams were for the sake of understanding that the parasha must be read. The darkness may be explained in 2 ways. One: in the present day Synagogue where the Torah is read, there still exists the terrible error in belief in the Zohar and in the false Kabbalah. Looking at this through a prism of truth reveals a vicious darkness and an absurd confusion as yet unresolved. The Holy Torah is being read with the eyes of the mixed-multitude, be-‘avvonot ha-rabim. Secondly: the House of Prayer is in the New Kedusha; if it tries to imitate the Kedusha of Tradition, with Sefer Torah etc, it would result in great darkness. Thus to avoid all confusion, the parasha should be read from a Book not at shahhrit but in a separate room after minha and after it seuda shlishit.
Fish 570 – It is possible, on the other hand, to establish the reading of a text from Sefer Mishnat Haim after the sixth Floor, the ‘Amidah of the New Rite. Here at home it didn’t work in that it was easier to read the parasha in the morning.
December 2, 2014: In a dream, I was in some unknown first floor of somewhere with Paolo and Noda. I knew that Beniamino noster was coming. He came and knocked the door next to where we were standing. I ran to open the door and I embraced him and kissed him many times and he too was very happy to embrace me.
Fish 571 - December 4, 2014: In the past two weeks: I was reading a large text in Hebrew which is for helping students pass their examinations for Maturity (Bagrut) concerning the Tanach (Torah, Prophets, Writings). I was quite enthusiastic about the method and approach and the information it contained although it was obviously academic and not based on the faith. At a certain point I was shown in a dream: it was Purim but there was no food and I was hungry; there was a congregation and I wanted to pray but most of those who prayed were missing; a certain ‘important’ person wanted to address the congregation but there was no one to introduce him; I stood up and began, with Yirat Shammaim, to make an introductory speech about the importance of this person but then I absolutely couldn’t remember his name and I woke up.
I understood rapidly that it came in reference to that book: Purim without food; a congregation with people to pray; a person responsible for the text unidentifiable. I stopped reading the text.
Fish 572 - Last week, I had remained enthusiastic about some important gnomen in Esther 2: the Virtues of Esther, in which I had had a vision of Jesus who explained some very important matters about the School of the Essenes and about his own position in the mission he assumed. I had not seen it for perhaps 10 years and had not remembered it. When I saw it I was so struck by its contents that I decided to write a document on it. I extended some 13 full pages in Word. At night I dreamed: I saw the Teacher Haim; he was not content with me. He indicated that there was in his room a certain ‘treasure’. There was a third person that I wanted to have enter the room and take it and read it. The Tzadik Haim said that he had not given permission to enter his room or to take it out. Then, outside of that room, the Teacher was seated with his shoes on a carpet. I concocted a very tastety kind of chocolate milk-shake but there was no permission to drink it. I had to spill it out on the carpet; it touched the shoes of the Tzadik Haim. - - I woke up and cancelled the document I had written.
Fish 573 – December 15, 2014. This morning I dreamed a dream quite hard to relate. The Tzadik Haim gave over to me an elevation which related to the Hidden Tzadikim even though I am hardly on that level. It was, however, a question of something that had to be even though the Tzadik Haim made me understand not to get confused because of it. I was embarrassed for the state of my level, almost afraid to accept it although I obviously had no choice. I then saw, I believe, from above, Sig. Remo Levi on my left and Sig. Nelda Levi on my right and they coaxed me on to follow the Tzadik Haim, saying something such as, “Aren’t you going to follow him, Peretz”? I said, “Yes I am following him but it must be understood that even if I were together with the other Tzadikim, all of us together would be completely far away from the level of the Tzadik Haim”. After this there was a scene indicating my ineptitude: I should have been in a Synagogue for Mincha Shabbat but I was far away. It was still light outside and I wanted to smoke; I had trouble with the cigarette, it broke and the tobacco fell in someone’s garden and I tried to gather it up to make a cigarette. I still wanted to make it to the Synagogue but I was without pants - -
This dream represents a new phase in my life, Thank God Almighty who placed me in the hands of the Tzadik Haim but I must make corrections on myself, concerning time, order, modesty, desires etc. In reality I have not smoked for at least a year and a half but my desire is still quite alive.
Fish 574 – Paolo saw in a dream three days ago a certain Habadi who Paolo doesn’t know personally but who he saw several times here close by. In the dream this person had shaved off his beard and changed his clothing into regular dress and he was very happy and showed signs of having been liberated from that plague called Habad. - -
A very positive sign of progress in the mentality of many Israelis and Jews who are becoming aware of the evil of that false messianic movement. I believe that many especially young Israelis are getting tired of seeing his pictures allover and sick of their stupid pretenses of the ‘second coming’ of Shneerson. Also Moshe Levi saw on a gigantic grafiti in Tel Aviv on which was written in very large letters ‘Habad is false’. People are beginning to wake up, Baruch Ha-Shem. Remember that the Star of Abraham has entered a new phase of closeness to the world in this year 5775.
Fish 575 – January 25, 2015: I dreamed; I was in a room; the Signora Mazal was on a bed dead. I then saw her foot that moved, then other parts, then her whole body, then she got up from the bed, old but quite alive. The whole time I kept on saying, Signora Mazal, Signora Mazal. I kissed her on the cheek and she was smiling; she kept on walking and left the room and went outside. Paolo was with someone else and they saw what had happened. - - I woke up remembering the dream. I then slept again and I saw Noda to whom I related the dream.
Fish 576 – At the same time Noda had dreamed that Tonia (Lucky Star) was present. Noda saw the 13 Mazalot of Big Fish Leviathan turning around above. She told it to Peretz who made a sign not to mention it because Tonia was present. Noda said, “It doesn’t matter. I saw in a dream previously these 13 Mazalot of Leviathan and Tonia was not in it. - -
Yesterday I finished translating into English the New Rite for the 12th of March.
Fish 577 – Feb. 5, 2015: I dreamed three scenes, each with a different sun that represented the Triple-Name, the 3 redemptions and the 3 patriarchs. I recognized more specifically the revelation of the middle sun since it showed a ‘bridge’. In some way, the Habad Serpent-Rav Garelic was present. I remember thinking to myself that he was unable to see the revelation of the New Suns that I was perceiving.
This dream, aside from the New Suns, comes to remind me that I must always remember and never forget the terrible historic trap from which the Tzadik Haim redeemed me with great love, immense patience and higher strategies. From the depth of the pit, he lifted me out and brought me up to higher, true sunlight, in true Torah knowledge, true Derech Eretz and true light.
Fish 578 – Feb. 9, 2015: Baruch Ha-Shem, I saw the Tzadik Haim in a dream. He was seated at the head of a long table around which we, his pupils were seated and he was teaching us Torah, I noticed Noda and Sara (Markus) at the table. I think the Book was Exodus and perhaps spoken about was the water of Yam Suf. I remember that I asked what was meant by those waters and the Teacher Haim answered that they were marvelous, miraculous waters. - -
I think this an important Sign which reads ‘The time has been reached in which the Goel Haim can teach us the Torah, more specifically SHMOT and the matters of Miraculous Waters. There is a meeting point here, probably connected to the work done of the texts of SMH where a new redemptional knowledge may be gained from studying the Torah with the Teacher Haim.
Fish 579 – Feb. 14, 2015: I dreamed I was with a man (similar to Neil Cavuto of Fox) in whose house I slept for a night; the day afterwards he wanted to tell me something about his house and he asked me if I had looked at how his house was. I answered that I had not looked and he was surprised. I explained to him that I studied derech eretz with my Teacher, the Tzadik Haim, from Yemen, who taught me not to look at another person’s house to see what he has or how it it’s made unless the owner of the house invites you to look. This man was quite impressed by this teaching. –
Fish 580 – Feb. 18, 2015: I dreamed I saw the Tzadik Haim seated at a table; I think there was a sefer in his hands, he said to me in Hebrew äÅùÑÈê àçã çãù and I said, to see that I understood ãøê çãù. The sense was Stay calm. - - (I looked up the meaning of the root ä.ù.ê, to be calm, stay quiet, related to(ù.ë.ê the way is a completely New Way.
Fish 581 – Feb. 24, 2015: I had the zchut to walk with the Tzadik Haim in my dream. His right arm was around the shoulders of Asher and his left arm was around my shoulders. The Tzadik indicated that to my left there was one such as the Goel Haim. There was a strong elevation. I was then speaking to ha-Moreh saying something, or perhaps asking permission, concerning my writing about the Star that Astounds. - -
Note: Moshe Levi in these days is reviewing Paul and Paul. Last night I was reading the 5th chapter of Baby Matthew in which the Star that Astounds speaks to Baby Matthew. Moshe Levi suggested yesterday that I translate chapters 5 and 6 of Baby Matthew (I had already translated the first 4 chapters of Matteo Bambino) into English because of its essential importance to the Correction of Christianity. Indeed this text has been called ‘a complete Chapter of the New True Bible’ – it substitutes the Christian New Testament with the true history of Jesus.
Fish 582 – I think the Teacher Haim who places his arms around a young person and me represents the Goel Haim whereas the Teacher Haim to our left, alone and extremely Kadosh represents the Tzadik Haim, such as in his sacrifice and resurrection and the holiness of his level. The Tzadik to the left represents the Conclusion to the Long, Historic Sacrifice of Isaac whereas the Goel Haim with his arms around us represents the Splendor of Israel. This represents an essential Conclusion in the passage of the name ASHER to the final name EHEYE. Amen ve-ken yehi ratzon.
This is in correspondence with the last dreams: the
re-opening of the School of Ester (Fish 8 above) and Fish 10 above – heishach
ehhad Hhadash – the New Derech has entered its time, stay calm, and also
Solly’s dream (Noda dreamed this morning 25 Feb. 2015, that Adam (Solly's name
in the previous years) must be called Solly (his original name) from now on) a
week ago that Giordano had an appointment with Ha-Moreh Haim (Tuesday from 8 to
Fish 583 – What of my statement in the dream (Fish 11) concerning the Star that Astounds? It corresponds with this conclusive phase of the passage from the name ASHER to the final name EHEYE. In the RESH of ASHER the Star of Malchitzedek becomes the Star of Christ and in the ALEF of the final name EHEYE the Star of Malchitzedek becomes the Star that Astounds. It is astounding that the Goel Haim puts his arms around Asher and around me and says, “Look (towards the left), there is ha-Moreh” and in that way I was between the two Moreh Haim. The Teacher indicated to me to try to receive or go close to the Moreh on the left but it was too hard for me; nevertheless, I felt a very potent elevation. Quite ‘astounding’ all this. The passage to the Star that Astounds (cochav ha-mafli) is astounding (Mafli). And certainly the Goel Haim with his arms around us is an elevation in the Sign of the Resurrection and in the Sign of the Stars. Also the fact that Solly has opened the new Site and has begun to place our texts of Sefer Mishnat Haim corresponds to announcing: "Tell them that I am the Tzadik incarnated three times". –
Fish 584 – Feb. 25, 2015: In Noda’s dream, ‘Adam’ Kamkhaji was quite disturbed for reason of many things that have happened to him (throughout the years, perhaps). Peretz was present and said to him: ”The name we gave you, Adam, served for whatever purpose it had to serve but it is no longer needed and from now on you should be called with your original name Solly Kamkhaji. Solly was very pleased with this change. Also Solly’s mother, peace be with her, was at hand and she was very pleased by this fact. - -
Solly had told me recently that he had dreamed some time ago that on all his documents he should use the name Solly.
I thus make it official here that the name Adam must no longer be used for Solly because Solly is his name, and where we find his name, even in previous texts of the Final Redemption, the change must be made to Solly, even in the prayer where his name is mentioned.
Fish 585 – For Triple-Meditation: that which is Fixed in creation, that which Fixed but moves in a Fixed manner, that which moves according to its own free choice.
Fish 586 – Purim 2015: Baruch Ha-Shem, I had the privilege to speak together with ha-Tzadik Haim in a dream. Ha-Moreh said something to the effect that he had 6000 among his--- and he smiled to see if I understood. I answered that I think I understand: The Tzadik in his service to Ha-Shem creates 6000 angels every day. The Teacher was pleased that I had understood. –
Fish 587 – March 7, 2015: Shabbat Ki-Tisah - Baruch Ha-Shem, I saw in a dream at first Signora Mazal and then ha-Tzadik Haim. I don’t remember details of the first part of the dream except that somewhere outside I had to pass under a sort of canopy and then I saw Signora Mazal, peace be upon her precious neshama in the Kingdom of Heaven, and with great joy I embraced her and kissed her on the neck; she too was very happy and even joked that my embrace was as one of a husband. Then the Teacher Haim was present, very happy and he, standing on my left held his arm around my shoulders while at the same time Signora Mazal held unto me from my right side. - -
I believe that this, among other allusions, indicates that the ‘marriages’ between the 13 New Mazalot of Big Fish Leviathan and the 13 Stars of the Shoshana have been validated. Baruch Ha-Shem.
Fish 588 – March 22, 2015: I dreamed: I was in a sort of barn seated. This barn served also as a Beit Knesset. I looked up at Heaven and was saying in Hebrew, “I am hevel (Abel) and you have killed me". (“àðé äáì åäøâúðé“) I repeated it a couple of times.
I seemed to be quite ecstatic about this fact. The barn then was also a beit Knesset, but dark and somber; a Habadi was praying with Tefillin, He wanted me to put on tefillin but I refused; there was an aron ha-kodesh that I stared at for a while. I wanted to go outside but a calf was blocking the way. -
Hevel (vanity) is in the Sign of Tikkun (Correction). I see here at least 3 elements of our corrections: Synagogues of Habadis or other hassidic groups, prohibited tefillin written by a Habadi or one who believes in the Zohar etc. and the dirty calf of the doctrine of Emanation, the Last Golden Calf of history. – I am in a barn, as the stable of a Donkey who eats Bread, I suppose, looking up and speaking to Ha-Shem, saying “I am Hevel and You have killed me”.
Fish 589 – Without a doubt, a profound dream. Why should I say such to Ha-Shem? I’ve had to explain the sin behind the Shoa, to put Habad into the Hherem Mi-Deoraita, and to denounce many things concerning those who study the Torah for their own business. I have, thank God, been through worlds of Corrections. I am Hevel having had to denounce worlds of vanity. I have been impeded because of the weights of these Corrections from many other matters that I would have preferred and I have had to renounce on many things and perhaps this is the meaning of ‘You have killed me’. I hope that this dream is a positive Sign of an important conclusion to the Tikkunim. Amen. I even hope that Tikkun Hevel has been reached and that for merit of the Tzadik Haim, I have been a part of it. For Hevel, killed by his brother Cain, has been in the Sign of the world’s need of Correction throughout all history. There are 2 sources that required the world's corrections, Adam and Eve’s eating of the Tree of Knowledge of Good and Evil and Cain’s killing Hevel. The Correction of Adam and Eve’s sin are the first 5 Commandments and the Correction of Cain’s killing Hevel are the 5 Commandments of the second Tablet.
Fish 590 – April 2, 2015: In a dream I was speaking to Ha-Moreh Haim and I was praising Sig. Mazal. I remember saying, “The words of Sig.a Mazal were so strong that they had the force to split a tree vertically in two halves”.
Fish 591 – April 3, 2015: night of bedikat hhametz: I made a request to the Teacher Haim: If is possible, I would like to understand more of the Priesthood in the House of Prayer. I don’t understand the relationship of the Priesthood of Aaron ha-Cohen with the New Priesthood of the House of Prayer which a completely New Priesthood. - -
Afterwards I contemplated the matter and I write what I received: The Priesthood of Aaron Ha-Cohen is bound to the Altar of the Anointed Priest in the House of Prayer. The Anointed Priest of the Altar of the Anointed Priest must be a descendant of the Priesthood of Aaron Ha-Cohen, thus from the Tribe of Levi. This fact, however, is to be ascertained by the Goel Haim, Anointed Judge of the Kingdom of Heaven. It doesn’t depend on having the name Levi, or Cohen, or of a personal family tradition of being a Levi or a Cohen. That may be or may not be the case. The Goel Haim knows and he confirms the Sign for that person.
Fish 592 – The Anointed Priest on the Altar of the Anointed Priest in the House of Prayer of the Final Redemption must be responsible for the Qualities (midot) of all the Anointed Priests on the Altars of Judah, Ephraim and Malchitzedek. He is to be Head of the School of Priests of the House of Prayer. He must teach derech eretz and all the true and beloved ways of the New Priesthood. He must be representative of that Quality of Aaron who ‘ohev shalom ve-rodef shalom’ (who loves peace and runs after peace) (Avot, 1: 12).
The Anointed Priestess of the Altar of the Anointed Priestess, called the Altar of the Joy of Life will have the same responsibility for the Priestesses of the Altars of The Nations, The Daughters of Israel and the Daughters of Jacob. She will teach the Priestesses all the proper Qualities of derech eretz and of love for other people. The emphasis will be in living a life of true joy before God and before people.
Fish 593 – As Head-Donkey Sign-Bearer, I was also given the Sign of Anointed Priest on the Altar of the Anointed Priest. As for my relationship to the Priesthood of Aaron, Noda received in a redemptional dream that the first talmidim of the Final Redemption are rooted in ‘Higher Souls (Neshamot)’; the Soul of Peretz, for example, is rooted in the Soul of Aaron High Priest; the Soul of Noda is rooted in the Soul of Miriam (sister of Aron and Moses).
Our daughter Gilat Haim was born into this Sign; her birth gave birth to the Altar of Anointed Priestess which represents a great elevation for women who can now become Priestesses. Such a position did not exist in Tradition.
Fish 594 - The Anointed Priest of the Altar of the Anointed Priest is bound in Stellar Matrimony to the Mazal of the Illumined Turtle and so must he be illumined in all matters of Sefer Mishnat Haim. The Altar of the Anointed Priestess is bound in Stellar Matrimony to the Mazal of the End of the Minute and she will be a Teacher of Wisdom to Women. The Mazal of the End of the Minute is also the Mazal of the Wisdom of knowing the proper actions in every situation (Practical Wisdom) so that the person knows how to ‘conclude’ those actions in time, not later than the End of the Minute.
Fish 595 – The Head-Donkey of the Altar of the Great Israel is Anointed as Donkey, not as Priest. He must be of the Tribe of Judah but again it’s the Goel Haim who knows the roots of each person and he confers the permission for the Unctions in each position. I held also this Sign and I’ve written as testimony that the Tzadik Haim told me many times that I am from the Tribe of Judah. In Tradition, the Mashiah ben David must be from the Tribe of Judah, and the Tzadik Abuhhatzeira said to me in Solly’s dream, “Ah, you then are the Donkey, Mashiah ben David”. These words confirm that the Head-Donkey on the Altar of the Great Israel, corresponds to the position of Donkey, Mashiah ben David and must thus be of the Tribe of Judah.
The Head-Donkey on this Altar is responsible for the diffusion of the knowledge of the Geula Shleima in the world, a hundred-fold task with many offices and many Donkeys, as Messengers to the Nations, as Teachers of the Book of the Rose, as receivers of people from the whole world etc. A Sign was received by Solly Kamkhaji in the first years of Two Seats in the House of Prayer, one for the Donkey and one for the Tail of the Donkey (Noda). I think there were crowns on their head as ‘King’-Donkey and ‘Queen’ Donkey’ so as to indicate the Messianic King-David Signs. Thus the Anointed ‘Queen’ Donkey will be responsible for the women but not on a separate Altar.
Fish 596 – The Altar of the Great Israel is bound in Stellar Matrimony to the Mazal to the Battle of the Fish which combats all false and idolatrous doctrines in the world. It’s obviously a prime function in the diffusion of the Geula Shleima to the nations. All those who work in the tasks of Donkeys who eats Bread can become part of this Altar, Jews, Ex-Christians, Muslims and all people.
The Anointed Priest of the Altar of Judah must be born Jewish and must be knowledgeable in the whole Jewish Tradition and in the whole New Tradition of the Geula Shleima. He must be in the fulfillment of teaching all Jews the New Law of the Final Redemption, in the prophetic Sign of Mehhokek (îçå÷÷ legislator) and he will have a foremost role in the Tribunal of Mordechai ha-Tzadik. The Altar of Judah is in Stellar Harmony with the Mazal of the Kingdom of the Giraffe. This refers to the particular involvement in the New Studies of the Kingdom of Heaven.
I was able to be in this Sign of Anointed Priest of the Altar of Judah as the first Talmid of the Tzadik Haim and for the formulation of the New Law.
Likewise the Anointed Priestess of the Altar of the Daughters of Jacob must be knowledgeable in the Laws of Tradition and of the New Law. This Altar is in Stellar Harmony with the Mazal of the Lion’s Den.
Fish 597 – The Anointed Priest of the Altar of Ephraim will be of the Lost Sheep of the House of Israel, entering on the Altar of Ephraim and converted in the New Law for the Altar of Ephraim. He must be expert in the Great Correction of Christianity and the true Messianic Mission of Jesus, aside from his knowledge of the Final New Pact and Book of the Rose. This Altar is in Stellar Harmony with the Mazal of the Star of the Project and he will teach those of the Altar of Ephraim the studies of God’s Design in the History of the Redemption.
To Paolo Fierro was given the Sign as first Anointed Priest of this Altar. (Afterwards he married Noda and arose to the Altar of Judah).
The Anointed Priestess of the Altar of the Daughters of Israel is likewise of the Lost Sheep of Israel. This Altar is in Stellar Harmony with the Mazal of Heavenly Perfume and thus there an emphasis on prayer. A special Large Prayer Book must be made for this Altar because many important prayers will be made here in favor of the Lost Sheep of the House of Israel.
Fish 598 – The Anointed Priest of the Altar of Malchitzedek will be of the Nations, and will be expert in the Final New Pact. This Altar is in Stellar Harmony with the Mazal of the Refuge of Armadillo. This Anointed Priest will teach the New Protection to those of the Nations since the most important element of being protected must be extended to the Nations as much as possible.
The Anointed Priestess of the Altar of the Nations is of the Nations. This Altar is in Stellar Harmony with the Mazal of the Lake of Salt. The Mazal of the Lake of Salt is the Mazal that hides in its very salty waters Redemptional Secrets. We ask in prayer on the Fourth Floor:
‘Please EHEYE ASHER EHEYE, help me enter into the Final Pact and to constantly find new things in the Lake of Salt, and that my prayer to You be an expression of strong love for Your Promises’.
Fish 599 – The essence of the Anointed Priestess of the Altar of the Nations is her belief in God’s promises to the people of Israel including the Final Redemption. The Lake of Salt is the eighth Mazal bound to the Pact (as the Pact of Circumcision on the eighth day). The Altar of the Nations closes the ranks of Unction, the last Altar after the Altar of Malchitzedek. The New Sanctity reaches until here. It isn’t a simple matter; those of the Altars of Malchitzedek and the Altar of the Nations must be in full faith of the entire Third and Final Redemption in merit of the chosen Goel Haim. Only then can they stand on these Altars. Whatever is less than that cannot receive of the New Sanctity. The levels of the New Sanctity are different from the Altar of the Anointed Priest to the Altar of Judah, to the Altar of Ephraim, to the Altar of Malchitzedek.
Fish 600 – The Unction of the ‘crowned’ Donkey and the ‘crowned’ Queen Aton, on the Altar of the Greater Israel, is of a different order in respect to the Unctions of Priesthood. The Donkey who eats Bread is the Instrument for giving over the knowledge of the Redemption to the world. Until now, the main task of the Donkeys has been to prepare the texts of Sefer Mishnat Haim. The Donkeys must then attempt the diffusion etc. Afterwards in the House of Prayer of the Final Redemption at Jerusalem and at Beersheva the Donkeys will be responsible for receiving people from all over the world and with many tasks on an international level. They are the Donkeys that draw the Cart of the Goel Haim. Therefore are they called the Bread of God. Thus the Unction from the Goel Haim is a very particular Unction for the Donkeys who eat the Bread of the Third and Final Redemption.
Fish 601 – The Unction of the Donkeys is different since the Bread that the Donkeys eat is baked in the Oven of the Star that Astounds. The Goel Haim binds that Unction with the Star that Astounds which is the Star that went out from Jacob. And when the Donkeys eat the Bread that they receive, that Bread is ‘Messianic Bread’ ‘Anointed Bread’ and it enters the brain, the heart and the blood and turns that Donkey into the Bread of God. This Unction thus has in it a very special Blessing to be able to perform the tasks of the Donkeys. Those tasks are also heavy ones and they require force and the sense of Donkey Responsibility to accomplish them. Thus the Unction of the Goel Haim to a Donkey is also bound to the third Mazal of the Weights of the Donkey. This Mazal helps Donkeys in the world to carry those Weights and even to rejoice in them. Donkeys are totally dedicated to the Final Redemption and their constant interest lies in fulfilling something of the Redemption and all other interests in the world are secondary or as non-existent. And since the Redemption is of Ha-Shem Baruch Hu and the Bread, as said, is Marvelous Bread from the Star that Astounds, their whole existence is involved in serving Ha-Shem. For this reason are they called the Bread of God.
Fish 602 – The Donkeys also need a special relationship with the Star of the Goel Haim of the Big Dipper (Great Cart of the Marvelous News of the Final Redemption). Remember that the Donkey has a Cart and in the second Complete Sign of Sarah Markus the Donkey pulled the Wagon that was driven by an elderly man. The Donkey is bound to his Cart, the Big Dipper, driven by the Goel Haim from the Kingdom of Heaven. We have the New Mishnah received in a dream by Daniel Manigrasso. The Teacher Haim said concerning the Star of the Goel Haim: "I am the Goel Haim and you are the Star of the Goel". The Donkeys speak always of the Goel Haim among themselves and in teaching others the Redemption. In doing so they are bound to the Star of the Goel Haim which is a very great merit. The Star of the Goel Haim is not for the Goel Haim since he is in the Kingdom of Heaven, the Star of the Goel Haim is for those in the world who teach the Final Redemption in name of the chosen Goel Haim.
The Mazal of the Weights of the Donkey is bound in the Rose of Jacob to the Third Star of the Roof, to our left, thus the Star of Jacob which is bound to the Altar of the Shoshana (Rose), the Schools of the Final Redemption. So jump down from the Mazal of the Weights of the Donkey unto the Altar of the School of the Rose, and immediately you understand that the term ‘Weights of the Donkey’ is giving over the main reason for their heaviness, the work of teaching the Final Redemption in the Schools of the Final Redemption.
Fish 603 – Note that the 3 Stars of the Roof of the 13 Starred Constellation of the Shoshana correspond to the Star of Abraham, the Star of Isaac and the Star of Jacob of the Big Dipper. These 3 Stars in a row in the Sign of the Stars have their Stellar Completion in the Stars of Abraham, Isaac and Jacob of the Shoshana. In the Big Dipper, they are the very profound roots of the 3 Patriarchs. In the Shoshana they are fully grown Trees, 3 gigantic Trees of all history, 3 chosen Pillars of Humanity for all times. The Star of Jacob is the Star of the Redemption (dream of Solly Kamkhaji), thus the Star of Jacob, of the Rose, is the Star that includes in it all 13 Stars of the Shoshana, all aspects of the Geula Shleima. All that which must be taught to the generations must be by way of the Schools of the Third and Final Redemption in merit of the Goel Haim. And therefore is the whole constellation of the Shoshana called in his name ‘The Rose of Jacob’ (Shoshanat Yaacob).
Fish 604 - So the Star of Esther and the Star of Mordecai in the Big Dipper are in their roots, for example Esther’s living for many years in the house of Mordechai ha-Tzadik. The Star of Esther is completed in its full Tree-Form in the 5 Star Constellation of Queen Esther in the Kingdom of Ahhashverosh. The Star of Mordechai ha-Tzadik is completed in the 5 and 7 Starred Constellation of the Tribunal of Mordechai ha-Tzadik.
We have here 5 Great Trees of the Historic Redemption. The Star of Abraham is the first Star of the Roof of the Shoshana, bound to the Altar of the Prophet Elijah, of blessed mentioning, and to the Mazal of the Resurrected Bird. Abraham, our father, was also the father of all future prophecy, of Moses, the Head of all the Prophets, of Elijah the Prophet, to the Prophets of Israel until the last Prophet Malachi. With God Almighty’s choice of the Tzadik Haim, Prophecy was again opened up, by way of the Prophetic and Redemptional Dreams sent to us by the Goel Haim.
Fish 605 - The Goel Haim is the Third Redeemer; he is the Jacob of the Star of the Redemption. Therefore the Star of the Goel Haim of the Big Dipper is bound to the same third Star of the Roof of the Shoshana, the Star of Jacob or Star of the Redemption and the chosen one to receive the Rose of Jacob. This Star binds the merit of the chosen Goel Haim to the Altar of the Schools of the Rose as well as to the Weights of the Donkey. Again it is not the Goel Haim who needs this binding, it is for binding ourselves to him that it has been given. We must be the Donkeys who eat the Bread of the Final Redemption and teach the new generation the Geula Shleima in merit of the Goel Haim. We need this Redemptional Bond, not the Goel Haim who presides in the Kingdom of Heaven.
The Star of Isaac, called the ‘Star of the Construction that Lasts in time’ becomes a full Tree in that second and middle position bound to the Altar of the Greater Israel which is the Altar of The Donkey who eats Bread and to the Mazal of the Battle of the Fish. The Altar of the Greater Israel does not exclude Donkeys from the whole world; as said, the Main Task of the Donkeys is to teach the Final Redemption but in that Main Task is the preliminary and preparative Task of teaching against all idolatrous cults and doctrines, and thus is needed the Battle of the Fish.
Fish 606 – Israel’s becoming ‘Greater’ depends primarily on those coming in from the Lost Sheep of the House of Israel and from the Nations of Christianity. Isaac, our father, is father to Esau and Jacob. Twenty years of Jacob’s being with Laban – 2000 years of galut and of conflict with Esau–Christianity until the kiss and embrace of Jacob and Esau. Then is the Star of Isaac complete when the Lost Sheep of the House of Israel become part of the House of Prayer of the Redemption and in this way Israel is Greatly Enlarged on the Altar of the Greater Israel.
These then are Six Great Trees which are now being realized on Stellar levels in conjunction with the 6 Great Signs:
Star of Abraham: The Great Tree of the Book of the Stars and the Signs of the Teacher Haim; Sign of the Stars.
Star of Isaac: the Great Tree of the Kingdom of Heaven and the White Marble Steps; Sign of the Kingdom of Heaven.
Star of Jacob: the Great Tree of the Final Redemption and the Rose of Jacob and the House of Prayer of the Final Redemption; Sign of the New Light and Hhanucat ha-Hhanucot.
Star of Esther: the Great Tree of the 13 Hidden Virtues of Esther in the Kingdom of Ahhashverosh; Hiding in it the Sign of the Donkey who eats Bread.
Star of Mordechai: the Great Tree of the Tribunal of Mordechai ha-Tzadik; Fifth Sign of the Fourth Generation and the New Building.
Star of the Goel Haim: The beloved Goel Haim brings to the world the Great Tree of Life for the generations of the Geula Shleima; Sign of the Resurrection of the Tzadik Haim in the Final Sign of the Resurrection of the Dead.
For the world in the generations of the Final Redemption will become a Garden with the Beauty of Paradise. Can there be a Garden without Trees?
Fish 607 - The full name of the Altar of the Prophet is the ‘Altar of the Prophet Elijah, of blessed mentioning’. This is a very sanctified Altar since it carries the name of Elijah the Prophet who is the Prophet of the Final Redemption. Throughout is explained that the ADON that you are seeking (the Goel Haim), and the Angel of the Pact (the Prophet Elijah) that you desire, behold he will come (from Malachi, 3: 1); in the singular because the Final Goel and the Prophet Elijah are together for the redemptional tasks of the Final Redemption. All was in the hands of the Prophet Elijah, of blessed mentioning, but he had to wait until God Almighty would choose the Third and Final Goel. They are together for the Final Redemption. If there be a Head to this Altar, he must be born Jewish, on a high level of Torah Study with an extremely high level of Yirat Shammaim ‘the fear of God’. Not everyone can stand on this Altar. The Prophetic Tradition of the Prophet Elijah is the substance of this Altar and it continues in time also in the periods of the Redemption after the Fourth Generation. People will receive ‘prophetic dreams’ related to the Final Redemption. These dreams will be given over to the person or to those who can stand on this Altar and they will announce the prophesied message on that Altar to all people.
Fish 608 – After I wrote the above, I explained something of the 6 Great Trees, and Asher said, as if inspired, “The earth itself would not turn if not for the hope of the better world that’s coming”. I was taken by this elevated statement. I saw it as a completion to these new Signs of the Trees; with Asher’s words the earth had received the Great Trees. I thought about this expression for an hour. Asher’s words were profound.
Asher had also asked me if there was a Seventh Tree and, thinking about the Fourth Displaced Star which is the only Sign to which no personage is given, I said, “No, The Fourth Displaced Star is ‘impersonal’". Afterwards, I remembered that Paolo had once seen in a dream the ‘Tree of Christ’ which also had the name ‘Tree of Justice’. Thus the Star of Christ is the Seventh Great Tree with both these names ‘Tree of Christ’ and ‘Tree of Justice’. I think that this is one Great Tree with a double-trunk, Tree of the Messianic and Redemptional Completed Signs for the world which must yet pass the judgment of the terrible Fourth Generation. This Great Tree is bound to the Sign received by Solly in the second or third year of the Signs, that Peretz said, “Let there be opened the Doors of the Altar of the Anointed Priest and the Altar of Malchitzedek” and they were opened; then Peretz said to Solly to say the same thing; Solly said. “Let the Doors of the Altar of the Anointed Priest and the Altar of Malchitzedek be opened”. And they were opened.
Fish 609 - The Star of Christ in its becoming the Star that Astounds extends the New Priesthood to a Universal Level of Malchitzedek with 4 Main Levels: Anointed Priest, Altar of Judah, Altar of Ephraim and Altar of Malchitzedek.
This Altar of the Prophet Elijah, of blessed mentioning, is the Great Historical Pillar of the Final Redemption. It is the Altar upon which is bound all true prophecy, of the past, until the Prophet Malachi, until the re-opening of the Redemption and the coming of the Prophetic Tradition of the Prophet Elijah, of blessed mentioning, thus until now, for the future. The prophecies revealed come in the form of Prophetic Dreams. Since all the dreams related to the Fourth Generation and to the Geula Shleima received by the Donkeys who eat Bread are true dreams that contain true things, they are bound to the Prophetic Tradition of Israel and to the particular Prophetic Tradition of the Prophet Elijah, of blessed mentioning, by way of announcing the true prophecies that arrive on the Altar of the Prophet Elijah. The Prophet Elijah was the only person who did not die and was taken wholly above to the Kingdom of Heaven. Thus the Prophet Elijah represents the Great Binding Point of the Prophetic Tradition.
Fish 610 - April 17, 2015: I dreamed: I stood before Him in prayer and said: àÇì úÌÇôñéãÅðé ä' àìåäéé ëé àðé ùìê åàúä òÁùÒéúÌÇðé åìà àôñéã ëì îä ùòùéú òÄîÈãé.
Fish 611 - April 19, 2015: Many times in the past year, in dreams of Shabbat, I am smoking cigarettes or searching for them. I have in fact stopped smoking now for over a year and a half and I gave no thought to these dreams thinking that since my desire to smoke has never left me, these were simply frustrated-desire dreams. Today, however, I’ve come to the conclusion that these dreams are related to a particular note that I had written quite a few years ago concerning a smoker so thoroughly entrenched physically in his smoking that his not being able to smoke on the Sabbath completely upset his entire Shabbat. I established in the past a concession (heter): since such a state of desire is similar to an illness, if he (or she) cannot be without it without becoming nervous and upset and even angry, let that person close himself in a room or bathroom unseen by others and smoke his cigarette, with the realization, nevertheless, that it is strictly forbidden to use fire on the Sabbath and that only if he considers it an illness in himself can he do such. I also had established that said heter is valid only in this Fourth Generation and not beyond it. The reason being that in this generation there is a world of people whose nerves are off kilter etc.
Fish 612 – Unfortunately, I myself, in Italy, often used this heter for myself. I now think that the reason for these smoke-dreams is because that heter is an error. Once you start, it remains and you use it, and although it may calm your nerves, it also greatly disturbs and diminishes the Shabbat itself. I had thought that it was an intelligent heter by which many might be helped but I now believe that I was wrong. I had been motivated by the fact that I had heard that there are such people with this problem who are unable to restrain themselves from smoking on the Sabbath with the result that they feel themselves so guilty of sinning that in the end they exit from the complication by not going to Synagogue and even by stopping to be shomer Shabbat. Their guilt feelings become too strong for them to bear so they leave everything. I thought that for such people the heter would save them.
Fish 613 - This might well be for some but the fact is that it is wrong to create a legal heter for this. If it a illness or similar to an illness, it is already part of the Halacha that for a sick person who needs to be taken care of on the Sabbath it is permitted to profane the Sabbath in whatever manner is necessitated nor does the Halacha need to specify what but only to specify the level of the sickness which must be dangerous if not cared for.
Fish 614 - It is thus not correct to say that for such and such a person there is a heter to smoke. Smoking is a bad habit and who can determine its danger to say that if it is not indulged in, such represents a danger to the health of the person? It’s not definable so that on a level of Torah Law you cannot establish a heter for it. And if it might be determined, by a Doctor, let’s say, or even by a Rabbi who understands the depth of the problem, that such a person cannot be without smoking because it’s dangerous for him, in that case, the Jew himself, taking cognizance of his physical and mental state will decide for himself what he must do. A general heter for such, however, cannot be given and to do such is untrue Torah. I therefore reject, abolish and cancel the so-called heter that I had established and I, Peretz Green, responsible for the New Law of the Final Redemption in merit of the Goel Haim, decree that it no longer exists.
The only thing I can say to such a person who is in such a state and is unable to be freed from it, is not to consider himself such a sinner so guilty that he is ready to infringe upon his faith and leave everything. The Lord, our God is merciful and knows the state if every person and is filled with forgiveness and clemency to those who have a good heart and good intentions.
Fish 615 – April 25, 2015: I dreamed: I was showing to someone shelves on which were many, several hundred, Sifrei Kodesh and I explained that the Tzadik Haim knew all these Books in their completeness. I added, “It must be understood, however, that the Tzadik Haim’s knowledge of these books was of a totally higher level, not as others who might read them and understand them”.
Fish 616 – The Tzadik Haim had in reality revealed to me several times that he possessed, in total secret, many hidden Books. He didn’t specify any number but indicated that they were many. In my dream above the shelves of holy books were in a rather dark place that was distinctly apart from the rest of the building which was perhaps a Library. Also the man to whom I showed these Texts was in darkness and I was unable to see his face.
Fish 617 – May 14, 2015: I had the privilege to be together with the Tzadik Haim. In my dream, we were seated together in a Bar somewhere and we spoke together. At a certain point we got up and left the Bar and we walked together on the street with very little or no habitation. Then the Teacher Haim took from his pocket 200 Dollars (I suppose or Euro perhaps) in 4 bills of 50. He gave me a bill of 50 to go and pay the Bar for whatever we had consumed, and he would wait for me. I went, paid for the coffee and was given all the change. When I tried to find the Tzadik I no longer saw him. I entered in a sort of closed field somewhere looking for him. There was some man there whom I suspected wanted to steal the money I had with me and I tried to avoid him but he continued to follow me. I became anxious and began to call out Moreh, Moreh many times. I almost despaired when suddenly there appeared Ha-Moreh and he was smiling, as if to say, “What are you afraid of, ha-Moreh is always close”. - -
Fish 618 – May 24, 2015: in a dream of Noda, there was the traitor ML of Cernusco but he was exchangeable with Zara of Zanzara. There was a closet somewhere outside, filled with writings and clothes (that Noda perceived represented their Web-Site) but all was completely disorganized, jumbled and muddled together. Noda was in a sitting position. This impure piece of infidelity, ML, wanted to give her a hand but she refused and said “Finiamolo là” something like “Let’s finish it here” or “Let this be the end of it”. ML who, as said, was exchangeable with Zara, with an air of utter tiredness and of being fed up, answered, “Yes, let it be finished, I’m tired, I can’t go on with this anymore”. - -
Noda says that this is the Sign that their Mazal is finished, thank God.
Fish 619 – June 24, 2015: I dreamed that I was together with the Tzadik Haim in a brightly lit new Room that belonged to him. There was a sofa which served as sitting or resting place of the Tzadik but it was full with objects. I understood that I had to remove those objects so as to make place for Ha-Moreh Haim, and so I did, taking one object at a time and placing them on a rather long wall-shelf towards the back of the room. I don’t remember what objects there were except for a wrapped up bundle of coins such as nickels about the size of a baseball soft-ball. I remember that for me it was only an object of the Teacher as the other objects and it didn’t interest me. - -
Perhaps this dream regards Esther 7 in Hebrew, answering to my idea to bring from other texts already written. The objects were already there; they had only to be taken up and placed on the shelf. In the dream I was alone with the Tzadik Haim which may indicate Esther 7 - 13 years with the Teacher Haim.
Fish 620 – July 17th, 2015: After my birthday, I dreamed I sang loudly with gusto ‘I could have danced all night’.
July 18th: I dreamed Giordano sitting at a desk organizing the ‘redemptional stones' on 4 corners. Davide was present with his 3 children (all were about their age 15 years ago, also Davide. He asked Giordano to conduct the Prayer of the New Rite.
July 19th: I dreamed happy scenes with Anna Gasparotti and then I asked her dance with me we danced a type of jitterbug.
Fish 621 – Ninth of Menahem Av: I dreamed I was with Asher in a large room that was his; the room was extremely illumined, with many kinds of lights and modern instruments, computers, sound-mixers etc. from the floor to just about the ceiling. I counted 14 kinds of light-sources (there were still more) and somewhat criticized Asher because of bills that must be paid for such illumination, but he had some other idea about the kinds of lights being used.
Fish 622 – I established for Tisha be-Av the reading of the Text – second book of the Tzadik Haim, about 30 pages, that contains many dreams of the Tzadik Haim’s Resurrection.
I don’t know if it’s related but in the morning I saw in a dream the Tzadik Haim who said to me three times, “Bravo Peretz, you have defended ha-Moreh”. I was on the left hand of ha-Moreh. It’s hard to describe the manner and the voice in which these words were said. It was as if a great turmoil or periods of confusion had engulfed us but now a situation of clarity and merit had been arrived at.
Fish 623 – August 7, 2015: Noda dreamed: Davide Levi was extremely happy because Moshe his son had become very rich; then was there a large public event with thousands on hand; Peretz was on a platform singing and braying with much joy. Aside from Davide and Moshe also Paolo and Noda were present watching the spectacle. –
Fish 624 – In Beit ha-Knesset, reading from the Siddur, I slightly raised my voice, slightly, and someone sitting two rows ahead turned to me with his hand to his mouth saying that I stay quiet because I was impeding the Hazan’s prayer.
Oh, I hadn’t really raised my voice. It made me angry inside. If he would have again said something, I would have had harsh words to say. I don’t understand this. The Ashkenazim all say the prayers with the Hazan.
Fish 625 – On August 5 I received in a dream an extremely harsh Correction-Sign from the Tzadik Haim. He shook my hand and said, seriously but rather ironically, “You’ve succeeded”. With fear, understanding that something was wrong, I asked, “In what have I succeeded, Moreh”? The Tzadik Haim answered, with his face turned away, “In hhutzpa”. I repeated the word ‘hhutzpa’ upset and woke up. –
This was a very harsh rebuke. I searched for mistakes. I believe the main one was on Shabbat, the day before. I had been reading an opus on Tanach without paying attention to the fact that except for underpants I was undressed. It was extremely hot. Since this work is not considered a holy Book by the Orthodox, I thought I could get away with it. The fact is that the author, S. L. Gordon, is an authoritative historian and certainly a person of profound faith with explicative Introductions and full Commentaries to the 24 Books of Tanach. My lack of modesty was considered hhutzpa.
Fish 626 – On Shabbat, 1st of 2 days of Rosh Hhodesh Elul (August 15), I dreamed I was with my brother Ted, in a sort of Manhattan Island that was under complete renewal. I remember sitting at a table on which were our stones of the Geula Shleima; I remember specifically 2, the Stone of Speaking and the Stone of the Illumined Turtle (in the dream it was a stone but in reality we have no such stone but rather our Turtle, Sammy, una simpaticissima tartaruga). Then there were two small glasses of water, each one containing a medicine-pill; I drank the water and swallowed both of them entirely. There were other matters concerning the Renewal; one had to do with derech eretz; in another scene 3 intelligent experts in different subjects were present. I said that I was quite ignorant in their knowledge but that my knowledge was on matters of the Final Redemption. There was a unity between us, as to say for completeness the knowledge of various people together is necessary. I then said to Ted I wanted to get back but he said that for him sitting there was so pleasant he would want to stay the whole time. -
Fish 627 – Rosh Hhodesh Elul – 4:30 Sunday morning – August 16, 2015 - Thank God, I had the privilege to see the Tzadik Haim in a dream. I cannot describe where I was but arising on a sort of platform I saw the Tzadik Haim who was lying on his back; his hair and beard were extremely long and brilliantly white, even from the back of his head there was long hair, extraordinarily white. I greeted the Tzadik saying “I’m extremely happy to see ha-Moreh Haim”. The Teacher also showed himself content and with his hand he indicated his long hair. Since he was lying down, it seemed to me for an instant that perhaps he was waiting to have his hair cut but then the Tzadik said, rhetorically, in English, “What did you think, that I’m a traitor?” “God forbid, hhass ve-shalom ve-hhass ve-hhalila, ha-Moreh is not a traitor!” I said vigorously, and the Tzadik smiling said, “I’m not a traitor” and began to sit up. At this point he was in the back of a kind of cowboy wagon from which he came down; with him was a young boy, perhaps a grandson, of about 8 years old, whose cheeks were marked with at least 3 large scars. End of dream.
Fish 628 – this dream is for sure filled with positive allusions, coming also on Rosh Hhodesh Elul, Hhodesh ha-Rahhamim, Month of God’s mercy. The White Hair reminds me of: