Written by: Peretz Green
MESSAGE
OF THE ARCHANGEL GABRIEL
Chapter 4 - You do not understand derech
eretz
You do not understand derech eretz (proper behaviour and proper respect for all persons)
for these have become too small for you.[1] Pirkei Avoth, especially where it
teaches derech eretz is only for reading, not for following. Let the Christians
worry about such trivia. You have more important things to take care of. You
are Hassidim and you must have respect for the Rebbe
only. All others are not worthy of respect. You must only knock them down with
your words, so that they shouldn’t get their egos up. The Polish and Russian
masses, on the other hand, knew only the land that they ploughed when the new hhasidic plague set in. There the ugly partzufim
of the Zohar found hoards of people to envelope.
Yet no sickness worse than Habad ever existed in the Jewish world. From Spain to Turkey to Tzfat to
Poland, there was no greater evil than the Russian Habad,
except for the American Habad that derived from it.
Here the hidden arrogance of the partzufim of the Zohar and the blasphemous lucubrations
of Luria’s troop, found fertile soil in Liadi, in the
courtyard of Tanya’s great snare. There the evil, inherent in false doctrines
of the faith[2],
found an outlet in the devious intentions of the men of Wisdom, of
Understanding and of Knowledge, as they were wont to refer to themselves from
shear humility. There the desire to bring the messianic monster of the Zohar began to take its form. Even the Gaon
of Vilna was not able to throw them down.
For sure the Gaon of Vilna could
not have thrown them down, but who among you knows why? It is because he
understood only the deviations outwardly manifested but he did not know the
source of their sin. He too was taken in by the sin of sins, in its third
generation, and he himself wrote a commentary on the Zohar.
How could he have eliminated a manifestation of the same error that he himself
had fallen into? And with the Gaon almost all of
rabbinic Judaism from then on could not extricate itself from the serpent’s
poison. With hasidic messiahs and mitnagdim and ga’onim extolling
the same disease, who could hold back the plague from invading the whole
traditional body of Israel. Yet concerning the Gaon
of Vilna and other righteous persons who fell with him, it states (Deut. 9: 20):
"And with Aaron was the Lord very angry to destroy him; and I prayed for
Aaron at that time".
It was Aaron who fell into the sin of sins, Aaron the High
Priest, the elder brother of Moses. Beat your chests and drum it into your
hearts o Israel; it was Aaron who fell into the sin of sins. It was Aaron who
built an altar for the golden calf and cried out: "A feast unto God
tomorrow" (Exodus, 32: 5). Not some ex-Egyptian from the ranks of the
mixed-multitude, but Aaron to whom God Himself had spoken on many occasions.
Not someone whose intentions were impure but the High Priest of Israel whose
intentions were of the purest nature. Beat your chests
and drum it into your hearts o Israel, it was Aaron who did not understand. It
was Aaron who did not understand, o Israel, because the subtleties of
idolatrous thoughts may reach up to very high levels.
Therefore do not say: How is it possible that those so well
instructed in the Holy Torah fell into such filthy idolatry? Aaron himself saw
the golden calf before his eyes and yet he did not understand that it was
idolatrous until it was too late. He even built an altar for it and declared: A
feast unto God tomorrow. Only Moses knew the source and the roots of even the most
subtle and sophisticated thoughts of idolatry. This was because Moses had
studied them all with the hhartumei mitzraim, the magician-priests of Egypt. Thus he knew the
roots of the forbidden doctrines of the divine emanations. Therefore he
destroyed the first tablets of the Ten Commandments, so that also these should
not be considered divine emanations.
Profound is the history of the sin of sins, the sin of the
golden calf that returns again at the end of days before the Final Redemption.
It strikes again in its subtlest form of the Ten Emanated Sfirot
of the World of Emanation in the Book of Splendour. And again Aaron, the
learned rabbis of the last 400 years, does not understand and he believes that
it may well be used in the service of God. Again he builds an altar around it,
as if it were holy, and he calls out: A feast unto God
tomorrow. Are you better than Aaron, o rabbis of the last four centuries, to
think that you were immune to the sin of sins? You have fallen, o Israel, into
the great and terrible sin of the latter days.
Without the purity of faith in the One Living God nothing
else has any real value, not Torah, not Prophets, not Talmud, not halacha, no rite, nor
sanctification and no blessing. Could the holocaust have come had it not been
so? And would the nation be resurrected in the State of Israel had the initial
phases of the Final Redemption not set in?
Aaron’s fall was so formidable because in that moment, in
Moses’ absence, he was responsible for the whole people. In truth Aaron did not
exit from the purest and holiest intentions even for a second. He simply did
not understand the intentions of the mixed-multitude, and this brought him not
to understand that the golden calf itself could not be a means in the service
to God. This did not diminish the gravity of the sin committed and all the
idolatrous results that followed: "And with Aaron was the Lord very angry
to destroy him; and i prayed also for Aaron at that
time" (Deut. 9: 20).
But the idolatrous concepts of the mixed-multitude was still
in their minds and hearts, with crude impatience and unfaithfulness of many
among the children of Israel.: "And when the people saw that Moses delayed
to come down from the mount, the people assembled themselves together around
Aaron, and they said unto him: Up, make us a god (Elohim)
that goes before us; for this man Moses, who hath brought us up out of the land
of Egypt, we know not what is become of him" (Exod. 32:1). Four hundred
years of impatience, three hundred years of short tempered minds and hearts,
two hundred years of non-believing, a hundred years of faithlessness, forty
years of disrespect and total lack of derech eretz, and still forty years of odious arrogance of the
last golden calf until it be broken forever.
And even though only 3000 out of at least three times
600,000 fell, yet it was the whole nation that fell and was punished in the sin
of the golden calf. It is the proportion of the Lubovicher
movement compared to the rest of all Israel.[3]
[1]. From the Altar of the Prophet Elijah: I am not going to
expound on all the evil and negative qualities that the Habadi
possess. Their complete lack of derech eretz is well known to all that know them. They are
disgusting in their manners, in their speech and in all that which is
pleasurable in human relationships (spoken of here their behaviour among
themselves, but with others not yet Habadim they were
instructed in falsehood and hypocrisy, and they try to catch them in their trap
and to make them Habadim. With them they know how to
use derech erez. It's part of their arsenal, but their comportment and their
evil-heart among themselves is something else completely). Their falseness and
insincerity are hated by all those who have had to do with them. Their
arrogance and their feelings of superiority are atrocious. Their hatred and
uncouth manners amongst themselves are witness to their baseness. Their
coldness of heart toward all other Jews who do not accept their Rebbe is proof that they have already been cut off from the
Jewish people. Their complete disregard and utter scorn for whoever is not
Jewish, demonstrates that all their teachings are false. For if their teachings
were valid, they would have been taught to be humble before all people, as is
the true teaching of the Holy Torah and of Moses, our teacher. But they say, as
does the Zohar, that the nations are as nut-shells
that have to be broken and cast aside.
The
true teaching of the Holy Torah, as we have received it in a marvellous dream
sent by the Teacher Haim, in which he declares, as he
embraces the peoples of the nations with great love, “We are all of the same
flesh”. - -
“We
are all the children of Adam and Eve” was very often heard in the lessons of
the Teacher Haim. “All are loved by the Creator, for
they are all His creations, and He alone knows the reasons of His love. The
only difference between
They
say that they are afraid to become contaminated with the impurity of the goiim. See then how their punishment has been to fall into
the worst impurity that exists, the idolatrous golden calf of the hated Fourth
Generation. Raise not your heads against the nations, in scorn for their
idolatry, for you in your idolatry, o commanded ones in the Law, are a hundred
times more impure than they.
Many
of them do not kiss their mothers as well, for fear of becoming contaminated if
by chance she has her menstrual cycle. When has there ever been a question of
impurity between a mother and her son, unless he is so ill-minded that he
desires to have a sexual relation with her!! And I have seen it again and again
that those of them who were less severe and conceded a kiss to their mothers,
did it with concealed quickness and with inhuman coldness, as if they were
fulfilling an undesired obligation. Such is not the law of the Holy Torah.
Theirs,
unfortunately, is not the portion of the Torah, but the portion of
psychologically deranged hearts, fruit of Habad Hassidut. A well-known Serpent of the Lubovitcher
army, once revealed to me, in
Here
now before Heaven, judge this terrible phrase! The Holy Torah commands derech eretz for all people in
general: And thou shalt love thy neighbour as thyself
(Leviticus, 19: 18).
That
same Rebbe deifier once said to me as well that if a
person wakes up in the morning and does not put his first thought on the Rebbe, this is a sign that his soul has not yet been saved.
Now
before Heaven I ask you, is this not idolatry to put one’s thought on a man
instead of on the Creator of the universe?
Years
before this, the same demonstrative snake element of the Hated Fourth
Generation, at the brit milah
of his son, instead of placing the name of God, EL SHADDAI, close to the newly
cut circumcision (a perfectly legitimate practice among many Jews) took up a
picture of the Rebbe and held it over the brit milah.
The
Hidden Tzadik, Haim,
happened to be present on that occasion. When he saw this, he became filled
with wrath and he declared that such was kifrut and ‘avoda zara, a negation of the
true faith and pure idolatry. Then the Tzadik
proceeded to exclaim that the table, set for the se’udat
mitzvah, was in hherem, for reason of the idolatry of
Habad, and that it was prohibited to eat anything
from that table.
Those
who will be following the history of the Hherem Mi-Deoraita for the sake of understanding the Last Terrible
Sin of Israel before its Final Redemption, will be
able to realise that the declaration of the Tzadik Haim in that moment represented the true beginning and
opening of the Hherem Mi Deoraita.
[2]. From the Altar of the Prophet Elijah: The Hated Fourth
Generation of the sin of sins represents the evil qualities rooted in the
natural soul. These negative qualities are basically seven and they have
correspondences in the 7 nations in the
The
judgement of the sin of fathers comes to purify the profanation of His name.
Grave is the sin of the Zohar because it has profaned
the Tettragrammaton on a philosophical divinity
derived from the nations and not on the pure faith of
The
judgement of the sin of sons comes to purify the enormous idolatrous
construction, based on that first profanation. These are the theories and the
books and writings of the false Kabbalah. All these
will be judged and they will be condemned.
The
judgement of the sin of the third generation comes to purify the sin of false
intermediaries, based on the doctrine of the Ten Emanated Spheroth,
of the Five Partzufim, of Zeir
Anpin, all based on the false doctrine of the
‘Contraction’ of the ‘Infinite God’ into His Emanated Cosmic Forms of the world
of Atzilut. Also the seven Rebbe
Zeir Anpins of the seven
generations of Habad will be judged in this judgement
for the false messianic zeir anpin
created by them.
The
judgement of the sin of the fourth generation hated before God comes to purify
all the filthy and impure qualities that inevitably derive from the false
teachings of the doctrines themselves: lack of derech
eretz, arrogance, closed-mindedness, a hateful heart,
insincerity, hypocrisy and stupid foolishness.
The
judgement begins against the Lubovitcher Movement and
from this the purification of
[3] Thanks to God Almighty and thanks
to the Tzadik Haim for
saving me from the terrible error into which I had fallen. In the original text
here was placed the Hherem Mi-deoraita,
signed there by me: I, Peretz (Paul) ben Moshe and Hannah Green, born July 11,