Written
by: Peretz Green
MESSAGE
OF THE ARCHANGEL GABRIEL
Chapter 3 - You do not understand others
You do not understand others of course. If you thought that
all those mystical formulas contained some truth for those who have entered
into the secrets of the higher worlds, how did you expect normal people not to
err in them? But after the placing of images, you destroyed your own image and
no longer could you view with objectivity the image of anyone else. Great is
the sin of causing others to sin. Can normal people
understand the upper worlds? If monkeys could understand the Torah! The
beguiled of Tzfat tradition taught monkeys how to
bark like dogs and they took great pride in the force of their new Kabbalah. But owls taught the monkeys to bark like dogs and
then swooned down to gauge out the eyes of the infants abandoned in the forest.
And the lion was pleased with the uncanny show and said: "Now this is just
right for the eyes of a king to behold". So the owls
and the monkeys praised the lion and the infants were left to their
destruction.
[1]O Calabrese, what did you do? Where did you find all the
words? The venom of Balaam was a blessing and the blessing of the Lion was a
curse. You poisoned the minds of the nation for four hundred shekels of silver.
You destroyed the equilibrium of Israel with the acrobatics of your unleashed
pen. You unravelled the mysteries of human fantasy with fantasies of an inhuman
mystery. You bolstered the egos of the goblins with concoctions of human
thought. You ruined the simplicity of Israel’s faith with the complex
ingredients of the Lion’s brew.
Four hundred years of the sin of fathers. Three hundred
years of the error of sons. Four hundred years of the splendorous scoundrel.
Three hundred years of intellectual hog-wash. You have taken your portion in
Leon’s witch-broth. You have eaten the meat of Vital’s
pig-stew. And you have called it a Sabbath unto the Lord!
All this you have fed to innocent Jewish children. All this in the name of an emanated Man-God above creation.
All this is your imagination, to make you fall deeper into the sin of sins. All
this is the golden calf of idolatry which you made in Moses’ absence for lack
of patience. All this is the thought of the mixed-multitude. All this is the
last victory of Satan in the latter days.
What Emanated God might there be before creation? What
insanity has allowed you to go beyond the power of the human brain? Can the
human intellect understand the creatio ex nihilo or
can it fathom the Maker of all things? And what might it conceive of before
creation, chipmunks or rattlesnakes in their emanated essences? You have
created a Monkey-God ex nihilo and you dance around it in merry mirth making.
Scratch yourselves all over o mystics of the Monkey-Heart and don’t try to
escape from your cages. The caretaker will bring you the food of your nature
and all will come to gaze at you in your Monkey-Splendor.
Up to the Tower of Babel[2];
Nimrod is chasing you hard. Just a bit more and you’ll be in the heavens. Just
a bit more and you will possess the world. Shoot up your arrows to kill Him.
Don’t let him spoil your game. Look, His blood has doused all your arrows. You
have killed the God of your fathers and you have rendered all His angels lame.
It is no wonder then that He is a jealous God, with all
your passions for other gods. With your love for Zeir
Anpin, He must certainly show you in the end that you
have chosen the wrong partner. You are foolish Gamblers o Israel. You have bet
your souls on a reward that doesn’t exist. You have wasted your energies on
enhancing an unearthly choice. But you forgot that He will descend to judge your cheating. You have forgotten that He is God and not a
man.
O Israel, how many centuries does it take for you to learn?
You must walk in simplicity with the Lord your God. You cannot understand His
essence, for He is a consuming fire and your brain will get burnt out. Your
heart will be ruined and all your desires will go astray. You will wander in
meaningless abstractions. You will catch air and you will wind up with nothing.
You will not understand God, nor yourselves, nor
anyone else. You will be useless unto the Lord, unto yourselves and unto
everyone else.
Tear down the walls of your false construction. Burn down
the rooms of your ungracious domain. Pull out the beams from your ugly
foundation. Destroy all the furniture of your unkempt house. Strip off your old
clothing and set them on fire. Purify your bodies in the waters of repentance.
Cut off your beards and start from afresh. Make a great bond fire and throw in
the volumes of the Zohar and all the rest of the
false kabbalah. Cleanse yourselves from four world
fabrications and remember to walk in simplicity with the Lord your God
[1] Beersheva, January, 2013: Some years later Solly Kamkhaji received a dream in which it was said, ‘Haim Vital halichato ba-kodesh’ (Haim Vital walked in
Sanctity). Even until now Adam gets confused for reason of this dream. What,
after all the falsehoods that he wrote in his volumes of ‘Etz
Haim' and the full range of errors based on Atzilut of the Zohar etc. etc.,
how is it possible to establish ‘halichato ba-kodesh’! It’s flabbergasting!
The
explanation, nevertheless, must be understood. Indeed, not only around Haim Vital but around HUNDREDS of other great Talmidei Hhachamim who
unwittingly fell into the error of Atzilut: Yisrael Baal Shem Tov, the Gaon of Vilna, the Malbim,
hundreds of Hassidic Rebbes etc.
They were in good faith, they followed every precept
of the Torah and Tradition. They had no realization of the terrible yet subtle
sin of Atzilut. They are in fact ‘saved’ by Aaron,
the High Priest. Moses himself calls Aaron’s error a ‘great sin’ (hhataa gedola (Exodus: 32: 21))
and yet he continued in his sanctity and was never denied his status as High
Priest. Had he actually gone out of his ‘walking in sanctity’, such wouldn’t
have been possible.
So
are these messages to be understood; they are speaking about the sin itself,
not about those who were victims to it.
[2]. From the Altar of the Prophet Elijah: From lessons with
the Teacher Haim: When the city and the tower were
completed, King Nimrod was accompanied to the top in the course of a year, for
an entire year was needed to ascend it. The tower was enormous with the large
city of
Some
are amazed reading in the Midrash that a third of the
generation had in mind to kill God. It is described in Sefer
Ha-Yashar how upon reaching the top, they were
extremely enthusiastic in their victorious construction. Then they remembered
their ambition, took up their bows and arrows and shot them up into the air in
order to strike against the Ancient Creator of the universe and to establish
Nimrod as the Final God of the Heavens and of the Earth.
The
Midrash elucidates that the verse in Psalms (2: 4): "The
Lord in heaven laughed and took them in scorn - refers just to that historical
moment. When the Lord saw what they doing and how they shot their arrows with
such glee at the prospect of killing Him, He ordered, blessed is His name
forever, the angels to return their arrows doused with blood. And so did their
great joy become uncontrollable, completely convinced in their success in
having killed God. - That was the third which was killed when God’s judgement
descended to destroy the city and the tower.
Who
might not be amazed at the stupidity and of the arrogance that reigned in them
at that time. How thickly evil were the brains in that
epoch, 4500 years ago, to think that they might conquer space and take over the
heavens for themselves, and to believe that they had to replace the Higher
Original Creator with the Emanated Man-God Nimrod sitting on the top of their kabbalistic tower of confusion.
The
second third of that generation was not much less stupid. They maintained that
it was not necessary to kill God, because without His angels and messengers, He
could do nothing. It was sufficient to destroy God’s angels in heaven and
everything would be theirs. Such was their motivation in shooting their arrows
high into air. Therefore God did not kill them but gave them over to the angels
to do as they like without killing them. Together the angels decided that these
were not worthy to be considered of the human kind even if their faces
resembled that of men, and so they decreed that the ‘Face of Man’ of the Higher
Chariot be closed off to their essence, and what remained would remain. And so
it was; those who were completely filled up with themselves believing that now
they were the big owners of the world, became overblown animals with a big
trunk, to show how they had opened up their big mouths towards Heaven and how
they had blown trumpets joyously for their victory over the angels. Those,
instead, whose hearts were evil and violent were turned into vicious beasts
retaining certain almost human characteristics as a reminding that they were
once men. These beasts were later on called gorillas. Others less vicious
became chimpanzees and monkeys.
Also
the Fourth Generation of the Tower returns prophetically in its elephant,
gorilla and monkey counterparts in this Final Fourth Generation, and those who
believe themselves great, and those who believe that man derives from the apes
and those who think they can scorn God and not be punished will be turned into
elephants, gorillas and monkeys inside themselves in their brain and in their
heart.
The
third group among them were the faithful servants of Nimrod. They said: We must
establish an enormous statue of Nimrod and build for him a great Throne so that
there be contact between the higher heavens and the world below with Nimrod our
god in the middle of all that exists. So will he be the King of the universe,
nourished by the higher heavens and feeder of the world below who bestows his
kindness on all his faithful servants.
For
these, permission was given to the Seventy Ministerial Angels of the nations to
divide the remaining third into 70 groups, to give over their respective
languages and to bring each of those seventy groups to that part of the world
assigned to each Minister. So those nations were placed under the dominion of
their Minister and lost the good portion of the direct dominion of God. As it states ‘God is the portion of
So
too that third category was desirous of placing a Middle-God between the higher
heavens or the Ancient Original and Infinite Creator and the world, such as
Pharaoh in the eyes of the Egyptians, and such as the erroneous idea of the
mixed-multitude in regards to Moses, and such as the deified Christ of
Christian theology, and such as the belief in the dominion of Zeir Anpin, the Emanated Cosmic
Son-God, of the false Kabbalah of the Zohar, and such as the messianic Rebbe
in the hated city of Lubovitch and the idolatrous
tower of Habad. Therefore in their punishment they
were no longer able to conceive properly of the Oneness of God.
Yet
even Jacob, our father, before he went up to Beth El, to fulfil his oath, had
to order his household and his camps to rid themselves of the foreign gods and
idols that they still had with them. This has a prophetic essence regarding the
Therefore
when he (Jacob) goes, Habad shall be shattered and
those who attempt to follow him will split up into seventy factions, all in
disagreement with one another, until in the end they shall be no more. -
But
until that time:
Do
not hearken unto them;
Do
not associate your names with them in any way;
Do
not answer to their ‘shalom’;
Do
not give them your hands to shake and do not shake theirs;
Do
not eat of their slaughter and do not wear tefillin,
or put up mezuzot, written by a Habadi.
Be
very, very careful not to accept from them the so-called shemirah-matzos
for Pesahh and not to drink wine under their
supervision.
It
is a mitzvah to burn his pictures wherever they are found, also after his
death.
Do
not laugh with them lest you be pulled into the monkey-cage and be cut off from
the rest of