Written
by: Peretz Green
MESSAGE
OF THE ARCHANGEL GABRIEL
Chapter 2 - You do not understand yourselves
You do not understand yourselves anymore, nor is there any
hope that you will. You no longer remember that you are simple human beings[1]. Unto
which world do you think you will reach? What kind of mystical realm do you
wish to enter? What do you think you are? You have not read well what is
written (Ibid: 30, 11-14): "For this commandment which I command thee this
day, is not too hard for thee, nor is it far off. It is not in heaven; that
thou shouldst say: Who will go up for us to heaven,
and fetch it down unto us, and cause us to hear it, that we may do it? Neither
is it beyond the sea; that thou shouldst say: Who
will go over the sea for us, and fetch it unto us, and cause us to hear it,
that we may do it? But the word is very nigh unto thee, in thy mouth, and in
thy heart, that thou mayest do it". - Who fooled
you into thinking that you might reach the heavens or go beyond the sea?
Did you think you were a Tibetan Monk or an Indian Guru?
Were you interested in getting the favours of Vishnu? What did Zeir Anpin of Atzilut
have over Zeus or Apollo that you favoured him so much? Even Buddha has more
arms than he. Why did you not choose him? Yet is it not written (Ibid: 17-18): "But if thy heart turn away, so that thou
wilt not hearken, and shalt be drawn away, and thou bowest down to other gods, and servest
them: I announce unto you this day, that ye shall surely perish".
You did not understand that Zeir Anpin was a great impostor[2]. This
was probably because he was wearing tefillin at the
time and so you were convinced that Zeir Anpin was a kosher god. How foolish of you o Israel, not to
have checked his phylacteries before giving yourself over to his divine
pretences. Otherwise you would have seen that it is written in them: "Hear
o Israel, the Lord, our God, the Lord is Ten".
Why have you divided your Lord into pieces o Israel? Were you not satisfied
with His being One!
You were obviously drunk and forlorn with frustration, o
rabbis of Spain, when you accepted the Zohar as
authoritative, and you believed that it had been buried in the ground for about
fifteen centuries. All the Torah and all the Talmud that you had learned didn’t
help you to be even slightly inquisitive. Just because you heard the name of
the holy Tana, Rabbi Shimon ben
Yohhai, you no longer distinguished between reality
and myth. All the great scholars sat on the wall; all the learned sages had a
great fall. All the Torah of the wise men of Spain couldn’t put Israel together
again. Great is the lust for the forbidden fruit which hides the knowledge of
good and evil[3].
If that same text had been openly known among the nations first, for sure those
same rabbis would have rejected it as blasphemous and doctrinally against the
pure monotheistic faith of the Holy Torah.
But you did not understand yourselves and you did not
believe in your own vulnerability. Even if you spoke of Ten,
you thought that everything was all right as long as you said: "Hear o
Israel, the Lord our God the Lord is One". You forgot that there are those
who believe that He is Three and that Three are One!
Therefore the Christian mystics, although they scorned all other Jewish texts,
loved the Zohar with all their hearts and saw it as
the book which justified their faith. For there is little difference if Ten are One or Five are One or Three are One. It is all the
same; all is One and so is Buddha. Yes all his arms
come out of the same body which is one. He is the Essence and all else are his
emanations.
Yet the sin of sins had to come out in the latter days, to
break down your arrogance in the end. How else would you come to know your
vulnerability and to understand that you are no better than the nations? (Ibid:
9: 4-6) "Speak not in thy heart, when the Lord thy God doth thrust them
out from before thee, saying: For my righteousness hath the Lord brought me in
to possess this land; and that for the wickedness of these nations the Lord
doth drive them out from before thee. Not for thy righteousness, nor for the
uprightness of thy heart, dost thou go in to possess their land; but for the
wickedness of these nations doth the Lord thy God drive them out from before
thee, and in order that He may fulfil the word which the Lord hath sworn unto
thy fathers, to Abraham, to Isaac and to Jacob. And thou shalt
know, that not for thy righteousness doth the Lord thy
God give unto thee this good land to possess it; for thou art a stiff-necked
people". - - What a great and just teaching of truth which the rabbis,
sages and scholars of the Jewish people never taught! They thought, perhaps,
that the Lord was joking, so as to keep them in check from becoming
head-strong.
Or perhaps they thought that Moses was exaggerating so that
they might remember to be humble. But the Lord was not joking and Moses was not
exaggerating and the nation did not remember to be humble. In essence they
thought these verses untrue and in their hearts they believed that the chosen people
were indeed more righteous than the other nations, by virtue of their souls
that had been present at the revelation at Sinai. They refused to accept in
depth the words of Moses: "Remember, do not forget, how thou didst provoke
the Lord thy God to wrath in the wilderness: from the day that thou wentest out of the land of Egypt, until ye came unto this
place, have ye been rebellious against the Lord"
(Ibid: 7). - But the verse says: Speak not in thy heart: If in your heart
you believe yourself better than the others, then you have utterly transgressed
the commandment and the teaching of the Torah. Israel throughout its
history, and by Israel is meant those responsible for the nation, has refused
to acknowledge the essential and unconvertible truth of Israel’s equality and
non-superiority to the nations. Therefore Israel, and properly those
‘responsible’ for the nation, had to fall in the latter days into the sin of
sins, until its arrogance would be broken when it would see that it was no
better than the nations.
Israel confuses its sanctity with superiority- Israel
confuses its selection and its separation with superiority. Israel confuses the
superiority of the Torah with its own superiority. Israel does not understand
that to enter the sanctity of the holy Torah, it must consider itself less than
all the others. Therefore the Torah was not given to you for your merit o
Israel, but for the merit of Moses who was the humblest man upon the face of
the earth. You are a foolish nation, o wise men of Israel, and therefore you
traded in the holiness of the Torah for the abominations of the hideous Book of
Splendor.
You have tied up your brain with forbidden images. You have
believed in your reasoning and you forgot the true Rock of your salvation. The
hidden things are unto the Lord our God, and those things revealed are for us
and for our children.
[1]. You no longer remember that you are simple human beings
etc. FROM THE ALTAR OF THE PROPHET ELIJAH: this simple phrase should be
meditated on at length. I saw young boys of 8 years old speaking out the
chapters of the Tanya which they learned by heart; 8 year old children spitting
out concepts of the higher worlds and of the World of Emanation. I would not
write about this whole ugly subject, but it is a preliminary requisite of the
Final Redemption. It is prohibited to imagine emanations of God, in any form
whatsoever.
God
is the Creator of the universe and the Holy Redeemer of Israel. It is
prohibited to think about God in terms of levels. God is above all levels. It
is prohibited to speak about God as being on a so-called ‘level of emanation’
supposed to be above and superior to the ‘level’ of creation. This subject
makes my blood boil, and so will it make yours boil when you understand to what
depths
Can
the human mind understand the creatio ex nihilo? The
human brain has no faculty to understand it. And of such a ‘level’ of God, the Emanator, existed?! What human brain could ever conceive of
it? It is, however, easy enough to speak about what you have absolutely no
conception of. People do it all the time. Indeed the less you understand the
more easily you can invent anything you like!
You
have taught your young children to prepare their minds for the mystical
understanding of the kabbalistic secrets of hhassidut. You have offered the mind and the heart of your
children on the altar of Lucifer and he will show them false lights for the
rest of their lives. There is little hope for their return, for they have
entered the "hidden mysteries of the higher worlds". What can we,
poor mortals, understand?
I
thank the Tzadik Haim who
saved me from their unfortunate plight, and who redeemed me from the false
beguiling lights of Lucifer and the cunning strategies of the Beast of Brooklyn
and from the false worlds of pure vanity into which I had fallen.
Yet
I had to pass it all. I had to go through it and to believe in it sincerely,
with all my heart, until I would come to know the sweetness of its voice, the
suave manners of its interior visions and the ‘secret’ of the ‘Chosen Messianic
Rebbe’. All this, unfortunately I had to know from
within, in depth and with great love.
The
great correction that the Teacher Haim would later
make upon me had to eradicate this sin from the deepest levels of the soul. For
this sin infiltrates and takes over every aspect of the person, God save us! It
leaves no part free. It suffocates the soul without the person’s knowing it and
it fills the mind with imaginary concepts that have nothing to do with
anything, fleeting visions that have no true basis. They exist for the moment
and then they are no more, because in truth they never were.
The
victim, however, is taken in by them and is further taught that to doubt them
is an outrageous sin. I knew the enthusiasm and the fire of the Habad faith, and I was saved by the Hidden Tzadik, Haim, from the infernal
trap of the great city of the Zohar and the great
The
Tzadik, Haim, Head of the
36 Hidden Tzadikim, redeemed me and renewed me,
purified me and enlightened me, so that I might see for myself the contrast
between the true light and the darkness that pretends to be light. Take all the
myriad words and concepts, millions upon millions of thoughts on the higher
worlds; take them all up with one swoop of your arm, grab them in your fist and
set them on the palm of your hand and blow them away in the air, for they have
no substance and they crumble in the slightest wind.
I
had to pass all that and I had to be redeemed from it, because later, the
Teacher Haim would allow me to stand on the Altar of
the Prophet Elijah, and to teach the proper jealousy for the pure faith in the
One Living God. I have been saved for my good fortune of being saved by the Tzadik, but now
There
is, however, an historic moment, during this Fourth Generation, when the
Creator, so to speak, descends into the world to judge it, to see who has true
faith in Him and who, instead, gives his or her service to other gods. There is
that prophesied time when He reveals Himself, in the name of His Divine
Jealousy EL KANA and He destroys every form of idolatry still in existence. Yet
which idolatry is the worst in kind, the crude idolatry of the totem religions,
the millions of idolatrous cults around the world, the idolatrous Catholic
cults to saints and madonnas, the idolatrous doctrine
of the Christian trinity, the emanatistic beliefs of
the Far East, or the terrible idolatrous abomination of the chosen people,
commanded in the Law of God?
O
Israel how long will you stand with one foot on each side of the fence? If the
Holy God of Sinai is your God, then follow Him! And if the emanated Man-God of Atzilut is your God, then follow him!
The
rabbis were enthralled in profound discussions of the Sages, wrapped up in
complicated precision of the halacha,
but they did not know that it was strictly prohibited to speak about God as
being emanated into his Zeir Anpin
position. Was no one sharp enough to ask: Who ever gave permission to speak
about the Creator in such terms? Had they already understood the Creator, that
they could now perceive the great Emanator, above the
world of Creation? Will EL KANA not be awakened by the pretentious idolatry to
which they had given their faith, their energies, their money and their
children?!
Habad will die out but the
Jewish people will be saved and will understand. The evil inherent in that
movement was not only of its own making. It was received from the generations
that preceded it. It was the produced result of the ‘construction’ of the Zohar, finalised and epitomised to fit the Habad aspiration of its own messianism.
[2]You did not understand etc. This was probably because he
was wearing tefillin at the time etc. FROM THE ALTAR
OF THE PROPHET ELIJAH: You have been fooled by your own religious actions. What
good are your actions of supposed sanctification, if you are enveloped by false
thoughts concerning God, by arrogant inner thoughts, by hatred for the world
and everyone in it, and by closed hearts and hypocritical behaviour? What do
you think your tefillin will be able to do for you on
the Day of Judgement?!
Didn’t
you notice that Zeir Anpin,
the small-faced Man-God of Emanation, had 248 great spiritual members? Did you
want to dance with him? Now you were told that you could. O what a great
spiritual dance. You see, Zeir Anpin
puts on his Great Big Emanated Tefillin in the world
of Atzilut, and when you put on your Talet and Tefillin in the world
of Action, you make contact and then you begin to dance. All around the
Emanation Tree, the Monkey chased Zeir Anpin; the monkey thought t’was
all in fun, pop goes Zeir Anpin.
A
great spiritual, cosmological Man-God have you chosen
for your idol. The fingers of his right hand contain the five powers of Hhessed, the Divine goodness; the fingers of his left hand
contain the five powers of Gevurah, the Divine
Severity. Look at the tables and charts, the diagrams and the pictures. You
will see how everything fits into place. It’s a great game, these mystical
secrets of the pieces of Zeir Anpin.
It’s as easy as putting together the pieces of a puzzle Look, see how the Crown
Lights flow down from his Beard in thirteen different beard styles; see how
they descend and caress your beard. See how you have become a pet monkey of Zeir Anpin!
This
emanated intermediary Man-God, Zeir Anpin, represents the third stage of idolatry in respect to
the sin of fathers. It is the sin of the third generation, the idolatry of
Pharaoh’s
The
Egyptians believed that the principle ‘Divine Emanations’ were ten in number.
The highest on earth was Pharaoh, generated by the sun. Another was Horus the
Nile-River-God generated by the moon. Therefore Pharaoh, as High Priest of
Egypt had to immerse himself in the Nile every morning, so that the spiritual
intercourse of the sun and the moon would generate life to
Another
of the Ten Divine Emanations of the Infinite One was the sacred Lamb-god who
bound the animal kingdom with the
Another
of the Ten Great Emanations was the Serpent-god, Ammon,
the god of evil cleverness and malicious cunning, and the friend of magic.
Whoever wanted to be successful in his magic or in his evil strategies had to
serve the Serpent and had to do whatever he was commissioned by the Serpent or
by his interpreters, the Serpent’s servants.
Osis was the emanated
Sun-god and Osiris was the emanated Moon-goddess. Also these two were included
in the Ten Divine Emanations. Pharaoh was the god of
Pitom was the god of
grain, the god of the fields and the god of bread. All had to say their grace
to Pitom before and after meals.
Ra’a was the god of war,
the god whose anger reeks bloody destruction to
whosoever is in his path at the time of his anger. But high devotion and blood
sacrifices, made in his name, was a protection against the moment of his wrath.
And
finally the tenth divine emanation was the very exclusive goddess called Hhartum, whose head was in the heavens with the angels and
the stars and whose feet were in the underworld with the demons. Her ears heard
the chanting of the angels and of all the gods. The beauty of her feet and legs
made the men of the world die in longing for her beauty. From her breast poured
forth the milk of the occult sciences, milk which was at the same time
poisonous to the masses. Her middle part was reserved exclusively to the highly
privileged Priestly Cast, called hhartumei mitzraim. She was the goddess of silence and only to the hhartumei mitzraim did she reveal
her secrets, to those who kept their silence. All
There
were, of course, in Egypt other gods as well, of every sort and kind, but these
were the Ten Great Emanations, emanated from the God of all the gods, whose
name in Egyptian was Ankh, which in hieroglyphics also meant ‘I‘. It was
forbidden for anyone to pray to Anch because he was
far too superior to concern himself with the needs of human beings. Only the
Ten Divine Emanated gods had the right to use his name, which meant that on
earth only Pharaoh was allowed to pronounce the name Anch,
the Eternal ‘I‘.
It
was in this way that the equilibrium of power in
It
was for reason of these Ten Emanated Divinities that the Holy Redeemer of
Israel brought the exact number of ‘Ten’ Plagues against Egypt, one against
each of the ten great gods of Egypt: the plague of blood was against the
idolatry to the Nile; the plague of frogs was against the god-serpent; the
plague of lice was against the arrogance of the god Ramses; the plague of
mixed-animals was against the idolatry to the sacred lamb-god; the plague of
the pestilence was against the food-god Pitom; the
plague of boils was against the ‘protection’ of Hhartum;
the plague of hail-stones was against the idolatry to the moon-god Osiris; the
plague of locusts was against the bloody idol-worship of the god-star Ra’a; the plague of darkness was against the idolatry to
the sun-goddess Osis; the of death to the first-born
was against the god Pharaoh, first-born of the sun.
This
is what is meant by the affirmation that the Holy One, Blessed is He, in
All
these are lessons that I studied with the Teacher Haim
in
[3]Great is the lust for the forbidden fruit which hides the
knowledge of good and evil. FROM THE ALTAR OF THE PROPHET ELIJAH: We refer to
the sin of the Zohar as the sin of sins in the same
way that we apply it to the sin of the golden calf; the Zohar
is the golden calf of the sin of
According
to the Zohar, each one of these ten spheroth has its own functions and powers and faculties and
its own kingdom. To each spherah they attribute a
different name of God. And yet they say that at the level of Emanation, all
these ten spheroth are completely unified and that
they are one.
Here
in their Zoharised form you have the doctrine of the
Ten Divine Emanated Gods of Egypt. But with the revelation at Sinai there was
no other ‘object’ that might easily be misinterpreted as being Ten Divine
Emanations such as the two Tablets containing the Ten Words of God’s Law, in
Divine Writing, written by the Lord Himself. With their making of the golden calf,
Moses knew that if those first Tablets remained, they would be deified, at
first by the mixed-multitude and then by the people. It was for this reason
that Moses, our teacher threw them down and they broke into shattered pieces.
Moses with his action intended to destroy the roots of the idolatrous thinking
of the mixed-multitude, still anchored in their love for the Ten Great Emanated
Gods of Egypt.
In
the final Redemption, the Goel Haim
orders the preparation of the texts of the Sefer Mishnat Haim as the written
instrument for making known and explaining the Final redemption. Before the
texts of the New Law, comes the Book of the Five Tablets of the Pact which
contains the Hherem Mi-MiDeoraita.
The Hherem represents the throwing down, the breaking
and shattering to pieces of the Idolatrous Tablets of the Ten Emanated Spheroth of the Zohar. And the
same Hherem Mi-Deoraita
burns down the golden calf of Habad until it is no
more. This is what is meant by the prophetic ‘And the Goel
will come to
Therefore
be not surprised that the Hherem is Mi-Deoraita and that it represents nothing less than the
historical corrections of the sin of the Tree of Knowledge of good and evil,
the correction of the error of the generation of Enosh,
the correction of the sin of the Tower of Babel, the correction of the sin of
the golden calf and the correction of the pure and unadulterated understanding
of the second commandment. And the correction of these sins, all of which
together give the full range vision in understanding the roots of idolatry,
represents the great purification of