Written
by: Peretz Green
MESSAGE
OF THE ARCHANGEL GABRIEL
Chapter 1 - You do not understand God
Written: Houston 1994
You do not understand God[1];
otherwise you would not have squeezed him into your false tetragrammaton and blasphemed him with your two
testicles of Victory and Glory. You are unfounded in your foundation and you
have spilled him out on your divination carpet. Like a harlot have you spread
your legs to receive the seed of your serpent-god in the sex-chambers of your underworld. You have wasted your mind in the kingdom of your
liver and you have relished the smell of your own intestines. You have wrapped
your phallic intentions with desecrated tefillin
straps and blustered out your prayers to the naked queen of your visions. Get
ye off the face of the earth, if you can; get back into your mother’s womb, if
it is possible, and hope for your abortion so that you never be born. Better
would it be for you and for the world if you had not sucked the breasts of your
destruction. Would that there had never been the knowledge of
your desecration or the wisdom of your evil separation or the understanding of
the interior arrogance of your downfall. But you will surely fall and
you will be separated from the rest of Israel, for you have declared that you
know the Lord even as you hate all mankind and despise the world for its
lowliness compared to you. Yet, so are you hated and despised by God who said:
Be of a simple heart with the Lord, your God.
Take in this message o friends of the Lord, and be not afraid
for its words of scorn. For you know not the wrath of these last 400 years, nor
the anger of the last 300, nor the rage of the last 200, nor the fury of the
last 100, nor the abomination of the last 40. You see a pious beard but you do
not see the impious thoughts that lurk behind it. Nor do you know the evil
source which has trampled down the flocks of Jacob and cut them off from green
pastures. Again you have followed other gods o Israel.
Again have you left the true sanctuary to follow the gods of the nations. Again the prophecy of the Holy Torah is perfect:
for I knew that after my death ye will surely deal corruptly, and turn aside
from the way which I have commanded you; and that the evil will befall you in
the latter days, when ye do the evil in the eyes of the Lord, to provoke Him
through the work of your hands (Deut.: 31, 29).
In the latter days, in the
latter days, in the latter days, in the latter days. Do you hear me o Israel of the latter days. The
apocalyptic beast with ten heads and ten crowns appears in the latter days.
Israel again falls under his idolatrous spell just in the latter days, just
before the final redemption, just before the truth of God’s love for Israel is
again revealed in the latter days. ‘Is the corruption His? No; His children’s
is the blemish; a generation crooked and perverse; the generation of the latter
days. (Ibid: 32, 5) They sacrificed unto demons, no
gods; gods that they knew not, new ones that came up of late whom your fathers
dreaded not’. (Ibid: 17). All has happened, all has
come true, here in the latter days.
Stand up o Israel to this clever monster of the house of
stinking kindness. Burn down the city of wretched love. Destroy the altars of
the son of Shinar before you are caught in the terrible wrath of the Tower of
confusion. Do you thus requite the Lord, o people, worthless and unwise? (Ibid:
6) Are your gods ten, o people of the Book? Are you the victims of the ten ugly
aspects of Splendour, o nation of a perverse heart? Is there any doubt that He
has said: "I will hide My face from them, I will
see what their end will be; for they are a perverse generation, children in
whom there is no faithfulness".
Tear out the eyes of their falsehood, o Israel, have no
compassion on their forlorn preaching. There exists no enemy worse than
sophisticated idolatry. Take pity on your children lest they fall into the
snare. Guard yourselves from the messianic slaughterers, lest they slay your
sons and daughters alive, lest they cut them up into 666 pieces and store them up
in 770 refrigerators, to be fed to the bearded beasts of prayer. Be warned o
Israel of innocent looking tefillin, for with their
straps they choke out the souls of innocent babies and they suck the blood of
unsuspecting victims and they dry out the hearts of Jewish men and women who
otherwise would have known how to call out to God. Keep ye
far from the propaganda traps and the false heights of the crown activity, lest
you be swept into their punishment when it comes. Do not smile at these
ruthless mystics, so that you may be the last to smile, for there is no peace
unto evil-doers, the word of the Lord of Hosts.
‘They have roused Me to jealousy with no god’ (Ibid: 21) with their emanated
god of the world of emanation! ‘They have provoked Me
to anger with their vanities’ (Ibid), they have provoked Me with their vain
world of creation! ‘And I too will rouse them to jealousy with a no people’
(Ibid), I will rouse them with the false angels of their malformed world of
formation. I will provoke to anger with their own worthless actions of their
worthless world of action.
For from the vine of Sodom is their wine of the Zohar. And
from the fields of Gomorra is their Tanya. The grapes of Habad
are grapes of gall and the beast of Brooklyn bears bitter clusters. The poison
of the serpents is their wine, and the deadly venom of asps is in all their
books. Behold! This is laid in store with Me, the
secret of their downfall is sealed up among My treasures. Mine are vengeance
and recompense, at the time when their foot shall slip. For nigh draweth the day of their calamity, and the future for them
makes haste (Ibid: 32-35).
See now how their doctrine has become detestable to My soul. I have burnt out their false religion with My own hands. I have contracted Myself
for their destruction. I have hidden Myself for My
utter disdain of their words. I have become a God-Man so that I might
completely wipe out the abominable Man-God which is in their heart. I have
taken on ugly faces so as to accuse the ugliness of their parztufim.
I will not suffer their existence on the day when I stand up forever. For their rock is not the Rock of Israel and their emanated spheroth are the arch enemies of their own doing.
Their wisdom is the illusion of Lucifer. Their
understanding is the creation of Satan. Their knowledge is a combination of
foolishness. Their kindness is the smile of the serpent. Their power lies in
the weakness of other’s ignorance. Their splendour is a passing moment before
their downfall. Their glory is a reflected ray of artificial light before the
rising of the sun. Their foundation is a mirage on the desert sands. Their
kingdom is the pleasure of evil spirits who invade unfortunate bodies to avoid
for a while the punishments to which they are doomed.
[1]. GODER PERETZ: you do not understand God. The first
5 chapters of the Message refer to the sin of the Zohar and the entire gamut of
that false Kabbalah. In general when we say Zohar we intend to include the vast
array of literature, doctrines and movements which are based on the ‘theology’
of that work. If you had understood the pure faith of Abraham, our father, and
the pure faith of the Second Commandment, you would not have fallen into the
trap of the metaphysical meditations of the Zohar etc. - Your false Tetragrammaton: in explaining the four-letter-name in
terms of four worlds, partzufim and spheroth, you have blasphemed His name and squeezed him
into the your limited brain patterns, even speaking about the spheroth which refer to the spiritual testicles of Zeir Anpin. God save us from this
terrible sin. - so are you hated and
despised by the God who said: Be of a simple heart with the Lord, your God: ‘Tamim tihiye im
ha-Shem ELOHECHA (Deuteronomy, 18: 13); if you had understood this precept and followed
it, you would have been saved from all the complex idolatry of your false Kabbalah.
The wrath of these last four hundred years: - Such as the diffusion of
the Zohar; the movement of Shabtai Tzevi, the hatred between ‘hassidim’
and ‘mitnagdim’, the fanaticism and closed-mindedness
that developed in East Europe; the lucrative business of selling the ‘secret’
books of the Kabbalah to the poor unsuspecting victims who believed they were
acquiring sacred books containing the hidden secrets of the world! Who can know
the wrath that this incurs on high? To see poor innocent Jewish souls entrapped
in the beguiling language of the ‘secrets of the Kabbalah’; the hypocrisy into
which all the mystical fanatics inevitably fall; these are only a few examples
of what has caused wrath in the last 400 years; in the last 300 years: -
the anger for the proliferation of the Kabbalists of Tzevat and the Lurianic kabbalah;
FROM
THE ALTAR OF THE PROPHET ELIJAH: The generation of sons rebelled against the
true service to the "FIRST CAUSE" alone and placed their faith on "EMANATED
CAUSES", the ten spheroth of the world of
Emanation, upon which the first generation of the Zohar "fathers" had
already profaned the names of God, saying, for example, that the name EL refers
to the spherah of Hhessed,
and the name ELOHIM refers to the spherah of Gevurah etc. for all ten spheroth.
As the generation of Enosh, they profaned the name of
God, this time not on the stars, but on the spheroth.
Since the spheroth were ‘unified with His Essence’
they maintained, there existed no separation between the spheroth
and God, the Infinite One. The Infinite One, however, was too exalted to be
reached directly. Therefore He emanated, after myriad "contractions"
and "concealments" of His light, the Ten Emanated Spheroth.
These they said, in essence, were Divine, while at the same time, they had
already descended from that great Infinity to become the Divine Emanation of
the God-Man, source of creation in the worlds below. Exactly
as in the error of profanation in the generation of Enosh
‘then there began the profanation of the name of God’ (Genesis, 4: 26)
on these ten emanations. The generation of Enosh
had profaned God’s name on the stars, believing that these were the immediate
sources of man, whereas the High God Himself was infinitely removed from their
lowliness. The parallel is perfect, as explained at length in Milhhamot Ha-Shem of the Yemenite Sage, Yihye
ibn Shlomoh ElKafeh.
Also
the sins of the generation of the
The
power of their pens increased as they speculated on all the "mystical"
relationships between the spheroth, the partzufim and the words of the Torah now interpreted to fit
the metaphysical "theosophies" of Zohar mysticism. They easily
convinced themselves that this was the "Great Unified Construction"
in which all
Those
who wrote these books, aside from the money received in selling them, also made
for themselves a great "name". They believed their works would become
the "pillars" and the "light" of Judaism, and thus their
names would be secured forever! They forgot that the true ‘secrets’ of God are
not given to someone who desires to make a name for himself, nor does he reveal
them to someone who would sell them for a price!
Thus
the Hidden Tzadikim, the true servants of God, do not reveal their identity, nor do they write or teach the
‘Secrets’ of God. Such hidden things are revealed to those who are truly
faithful to Him. They never reveal the secrets that have been revealed to them.
This is an irrevocable truth that stands forever on the firm ground of true
wisdom and of the silence necessary to maintain that wisdom.
From
the very beginning, however, the intentions of the kabbalists
were hated before the Lord. So was it decreed before Him, exactly as for the
generation of
The
sin of the generation of the Tower is inherently bound up to the "unified
linguistic structure" which existed before the Judgement of that
construction. The parallel here is the supposed "unified linguistic and
conceptual structure of the world of Atzilut"
where all stands in perfect unity with the Infinite One. Thus the unified linguistic
structure from which the Tower was conceived and then realised has its parallel
in the Emanated place of unity from which the
That
tendency to deify the ‘parts’ of the "descended emanation" (this is
subtle, but it can be understood) does not derive from the true motivation to
serve God, but rather from the hope to be able to take hold of the powers of
God and to strengthen one’s own position through them. In the episode of the
Tower they believed that they would be able to utilise the "One Divine
Tongue’’ which they possessed to construct for themselves an everlasting haven
of Divinity around themselves (see Five Tablets of the Pact - First Tablet -
the Tower of Babel).
The
tremendous hatred for the Tower derives from those egoistic motivations. The
decree to let them build all that they had programmed to build,
only to descend in harsh judgement at the end represents the maximum Divine
hatred. And so too, unfortunately, the decree that went out
400 years ago against those rabbis who fell in love with the Emanation Trap.
The construction would continue until the very end when the time of judgement
would come. In the meantime