Written by: Peretz
Green
Big Fish
meets a Donkey-Camel in the Desert
(cont. of Big Fish Waters the
Earth)
Chapter 1
Camel 1 – I'm a Donkey-Camel
now in the Desert with two big humps on my back. For sure I need water in this
hot sandy terrain and I await the rivers of Big Fish Leviathan. The Isaac Signs
need this conclusion for of Rebecca it states that she and her maid-servants
rode on their camels, then Isaac lifted his eyes and saw them on their camels;
Rebecca then asked who the man was in the field coming towards them, and when
Eliezer replied it was his master, she fell from her camel and covered her face
(Genesis, 24: 61-65).
Camel 2 – Also
Rahhel hid Laban's Terafim in the cushion of the camel she was riding on, and
also Lea and the others were on camels but that was quite regular. In Rebecca's
case, however, we see here the camels evidenced in particular. Isaac lifted his
eyes and saw the camels (ibid: 63). It would have been enough to say 'and Isaac
saw them coming'. Even more than this 'and she fell from her camel … and she
covered herself' (ibid: 64-65). Rebecca did not fall from the camel, otherwise
she might have hurt herself, God forbid, but there is no hurting here nor is
there any actual falling.
Fish 3 – More
likely is that she got off the camel so quickly that a viewer might have
thought that she had fallen from the camel. For what reason did she come down with
such velocity? This was for respect. Isaac was standing on the earth while she
was high up on the camel. It was not respectful that she remain up and he lower
than she. Thus as soon as she heard from Eliezer that he was the one to become
her husband, for respect she just about threw herself down from the camel to
get down to earth and she covered her face in true oriental modesty. This is
Pshat but 'she fell from the camel and covered herself' must have some
underlying allusions.
Fish 4 –
Thursday, October 20, 2016; Tishrei 18, 5777; Beersheva. I dreamed. Perhaps it
was restaurant or a place where one eats things. In any case the person who
greeted me when I was leaving was a bearded religious Jew. He gave me his hand.
I didn't exactly give him my hand but turned it around with my palm turned
upwards and placed it in his. I said, "I don't know if you're a Habadi or
not. If you're a Habadi, it's prohibited for me to shake your hand. If you're
not a Habadi, I can even embrace you". He smiled and said, "I
understand and you're right. (Perhaps you don't remember) that you saw me once.
I was a Habadi, exaggerated and completely taken in. You spoke up and said,
"May that Ha-Shem Baruch Hu have pity on you and help you be saved from
this trap". And so it was. Two weeks after that, I went out on the street
and I saw Giuseppe and there were other signs that made me understand that you
were right". He was very happy about this and of course so was I. I woke
up and that's as much as I remember.
Fish 5 – Thank
God, a very positive Sign, especially after my dream of the religious Jew who
was moved by my words and said I was right and kissed me on the cheek. (Big
Fish Waters the Earth – Fish 384). In that dream spoken of was a religious
hhredi. In this dream an ex-Habadi was seen (even if he didn't express himself
with extreme clarity of his having abandoned Habad but only intimated it.
Nevertheless, the fact itself was clear from his words).
Fish 6 – There's
an awakening, Baruch Ha-Shem. There is progress. Since in the above dream, the
religious ex-Habadi spoke of Giuseppe, representing the universality of the New
Message, perhaps this a sign that some have entered to read documents and
testimonies on our Web-Site. In both dreams it was said, "You're
right" when in truth I know neither of them. These are Signs of great
happiness. Mentality changes are in sight. And it's Succot, zman simhateinu.
Thank God, God is Great, God is One.
Fish 7 – Dream
of Moshe Levi (October 20, 2016), a very negative sign of Hillary Clinton, her
left eye was red and inflammatory!!!
Fish 8 – A
wonderful Sign Succot: In my dream, the Tzadik Haim allowed me to empty myself
from myself to receive!!!
Fish 9 –
Shemini Atzeret, 5777" (October 24, 2016): In my dream, the Tzadik Haim
was speaking to me about laws of the Torah. I had some difficulty in
understanding but the Teacher knew this and repeated the teaching. I don't
remember the contents of the laws, perhaps Shechita but I'm not sure.
This was, of course, a Sign of
Simhhat Tora', Baruch Ha-Shem.
Fish 10 –
Afterwards another dream. I remember only 2 things. I was together with the
Tzadik Haim and we exchanged bastoni (Staffs) between that of the Teacher Haim
and that of Wisdom Ancient and New; the Teacher Haim allowed me to make my
choice which to hold. I think I chose to hold the bastone of the Teacher.
Afterwards we were lying down in
a place of refuge from enemies.
Fish 11 – Noda'
dreamed Shemini Atzeret: She was at her grandmother's house (Irena – originally
from Greece). Peretz was washing the floor. Noda' was worried that he should
slip since he was barefoot. In any case the floor was already completely clean
but Noda' completed the cleansing of Peretz' footsteps. They left the house.
Then Noda' entered a Bar and was seated at a small table. A certain celebrity was
present with a few other well-known persons. He said to Noda', what are you
doing here, you don't even know any celebrities. Noda' said that it wasn't true
because she knew an extremely important woman whose name is Nelda Levi. Noda'
spoke of how Nelda had risked for her love of God and of her husband, Remo.
Noda' then showed an album with photo's, as if it was the film of Nelda's life
and continued to praise her greatly. In the end Nelda herself came, had in her
hand a sweet-bread that she herself had brought from Siena, gave it to Noda'
and with love said in dialect, Magnia. The whole time the atmosphere was brilliantly
white and felicitous.
Fish 12 –
November 27, 2016: I saw the Tzadik, after I had been searching for him, from a
certain distance, in a sort of restaurant. He asked me what I was doing and I
answered that I was thinking about the Tzadik Haim. He then left and was not
seen. I spoke to a girl at the cash register, who was in some way being
secretary for the Teacher, asking her how it was that the Teacher had left. She
answered that he does such, he goes, for example, to Padova, and then he leaves
because he doesn't want to be seen.
Fish 13 - This
is a message, probably in conjunction with the document "Between the
Initial Signs and the Final Signs", that in order to complete the
equilibrium reached in this writing, something need be written to warn strongly
not to treat or mentally make the Goel Haim in a 'Saint', God forbid, such as
that one of Padova whose name is not even to be mentioned. After the
equilibrium concerning the position of Jesus and the great distance compared to
the chosen Tzadik, it is necessary to reiterate the correct measure in this
matter. It might be mentioned in reinforcing this measure that Hachamim, of
blessed memory, in their formulation of the Hagada of Pesah, purposely did not
mention the name of Moses even though everything in that first redemption was
at his hands.
Fish 14 –
November 28, 2016: In my dream, I was sitting third in a row with 2 pupils of
the Teacher before me, in such a way as not be able to see him. I moved over to
the other bench in order to see him. The Tzadik was now seated on that bench
and when I moved over to it and sat down, he stood up, not allowing me to sit
on the same bench with him. –
This was a message: I must be in
a relation to the Teacher Haim as third person and I must avoid (from now on)
speaking as first pupil from which it may seem that I place myself in a
position of closeness that isn't desired.
Fish 15 – November
29, 2016: I dreamed I was speaking by telephone with the Signora Mazal, peace
be on her precious soul. It was night; a distance was felt and somewhat of a
guilt-feeling in not having visited her. In any case, I asked her several times
if she needed anything or if there was something I could do for her and she
repeated that she was alright and didn't need anything. - -
Meaning: notwithstanding the dark
atmosphere all around, I was still 'connected' to the Mazal of the Final
Redemption and could thus still continue working, thank God. Thank God
Almighty, I'm doing my best. Solly generously bought me a large screen (of Philips)
and brought it yesterday.
Fish 16 - December
1, 2016: I dreamed I started going to visit Remo and Nelda Levi, peace upon
them, but I didn't continue because it was Remo's birthday and I hadn't bought
a gift for him. Afterwards, perhaps in a second dream, Remo asked me if I knew
a certain Willy Trepes and I answered that I didn't know him. - -
Tre pes was a remez to the three Books, Book
of Bread, Libro della Donna, Ha-Isha ha-nilat bishvil lahma (that I received in
a dream in which Remo Levi told me to work on these 3 texts). I had not worked
on it for too long after I had finished from I Due Libri di Daniel e Giuseppe.
I started looking over the List of dreams, 1-900, adding a few things but I had
left the texts themselves. Now I've decided not to worry about further
commentaries to the dreams, unless necessary, but rather to excerpt imptortant
dreams and bring them to the texts.
Fish 17 – December
10, 2016: I had the great zchut in a dream Shabbat. The Teacher Haim whispered
in my right ear, "I promise you, you will accomplish much work".
Thanks to EL SHADDAI.
Fish 18 –
several notes: certain important conclusions in the last few weeks. In the Book
"Between the Initial Signs and the Final Signs" – a new equilibrium
has been reached concerning Jesus. - in the last part addenda – spoken of is
the New Relationship between Teacher and pupils of the Final Redemption that
did not exist before. In Sefer ha-Cochavim, there are some important points
made, concerning Siman Shushsan, and the Three Stars of the Hidden Redemption,
Star of Esther, Star of Mordechai, and the Star of the Goel Haim. The
conclusion is that they represent the virtue of modesty (Tzeniut), the wisdom
of keeping silent, the hidden virtue called 'the honor to God is in not
revealing that which is hidden'. These are three pillars of Hidden Virtues that
are sources to the other virtues that are loved before God and to walk in them
is to arise upon the White Marble Steps of the Kingdom of Heaven. And on the
level of the Stars, the White Marble Steps are found in the Constellation of
Esther in the Kingdom of Ahhashverosh. Moshe Levi has finished reviewing
Peirush Beersheva and Sefer ha-Cochavim, as I work on a last chapter of Siman
Shushan.
Fish 19 - December
13, 2016: kislev 13, 5777: I dreamed that I was outside somewhere, at night,
standing on a mountain-ridge; In my hand was a long staff and the upper part of
which was a Lulav. Below from a distance in a kind of valley that the same time
was the shore of a sea, was the Tzadik Haim who gave me the directive to wave
the Lulav towards the starry sky seven times, each time at a higher level. I did
so shaking the Lulav at every level. The levels went from the horizon upwards.
When, however, I reached the fifth level, which was already directly above my head,
Noda, who was at my side but not seen, said to hold up there. I held up only
for a second and then continued. The last two levels were already behind my shoulders.
I completed the seven shakings and woke up. - -
After this I dreamed two scenes,
one concerning Lea, our mother, and one concerning Rachel, our mother but I don't
remember any contents.
Fish 20 – I'm
reminded of the Sign Ba Ha-Zman, for one because the Teacher Haim was at a
distance and also here he was looking towards the stars. Secondly, the seven
levels here remind me of the seven circles around me in Ba Ha-Zman. – The
scenes concerning Lea and Rahhel are for the Book of the Stars.
(Just yesterday, I sent to Moshe Levi
a presumably last chapter of Sefer ha-Cochavim called Siman Shushan. Moshe
suggested that perhaps Sefer ha-Cochavim itself 'covers' what has to be done
for Petal 12. I reminded him, however, that the 13 Small Booklets have not yet
been written. Perhaps this dream and that concerning Lea and Rahhel come for that
purpose. Perhaps not a small Booklet is needed but rather a 'chapters' in Sefer
ha-Cochavim. The number here, however is Seven, not thirteen; and why was there
a Lulav? Perhaps seven chapters to complete the seven Mothers stars).
Fish 21 – December
13, 2016: I dreamed I was directing a lesson. I had a few hand-written pages of
mine. I told Yael to read them. Then my father, peace be with him, entered the
room, took away the pages in Yaels hands, and strongly rebuked me. The gist of
the rebuke was, 'You have confused people's mentality by taking away from them
that to which they were used to'. I thought to myself in the dream that it was
normal at this point that there be mekatreighim (accusers) against me
(especially since in the preceding dream of seven shakings of the Lulav represented
a 'new beginning' of Ba Ha-Zman). I woke up. - -
Quite upset by this dream. What
I've understood until now is that I had written the above dream of 7 shakings
in the 3rd person, thinking that in accordance with the dream of my
sitting in the third seat (Fish 14 above of Nov. 28, 2016) I should now write
things in the 3rd person. My father came to rebuke me because this
would confuse people concerning the testimonies also of the past which would be
a terrible error. I corrected it and the next morning I dreamed I was dancing
with a beautiful and very modest young Jewish girl and afterwards I was reading
a piece of poetry written by her.
Fish 22 – December
15, 2016: I dreamed. There was a printed page in my hand, I don't know of whom.
There was something on it I thought was interesting, I'm not sure whether
negatively or positively. Now the Tzadik Haim was present and I asked him to
sit down so as to be comfortable to listen to my reading from the page. I tried
reading it but for one, I was very slow in reading and secondly, it never
reached a conclusion, as if it were leading up to something but never got
there. The Teacher became impatient and wanted to get up and leave but I implored
him to remain seated and I would now do better. I woke up.- -
I am going too slow. I must see
in what I write that it does not do such to lead up to something and not
conclude.
Fish 23 –
December 15, 2016 - An important dream of Paolo: I told him to go search out an
underground territory that was connected to the past. He went and searched out
this underground world where there were also some 'pupils' of the past. He then
came up and told me he had done it and I said, "Now, destroy it!". He
went and destroyed it by way of an explosion. There was a long staff in his
hand. The hands of many Heads of Countries, such as Obama, had their hands on
the staff. Paolo with all of them together then stuck the staff into the roof
of a 500 Fiat; it pierced the roof and was fixed into the car which then moved
on by itself. We then went to eat in a very clean restaurant in Israel. Peretz
said they had to eat meat, not poultry. - -
Fish 24 – Friday,
December 16, 2016: a letter from my niece Shani Dafna that she wrote 5 months
ago. The stamp was not overwritten. Someone had carried it by hand. Mystery.
Fish 25 - I
dreamed Shabbat an unclear vision of Esther in her palace with unclear and
indefinite happenings. I woke up with the feeling that I was being given a solution
to something I've been inwardly wondering and also worried about. In the dream
with my father (Fish 21 above) something bothered me: why were there
hand-written pages that I gave to Yael to read? In my father's rebuke he
intimated an error that 'confused' the mentality of people also in the past,
obviously concerning the writings of Sefer Mishnat Haim. Thus the mistake must
be something 'big' and of grave consequences. That my writing in the third
person was a mistake is true but did it answer to the matter?
Fish 26 – I
continue: In my dream above Fish 22, I was holding a page in my hand. What I
read did not satisfy the Teacher Haim. I was reading too slowly and even more
important whatever I read didn't come to any conclusion.
This dream of indiscernible
happenings in the Palace of Esther has awoken me. In the course of these
dreams, I've written 2 things, one is a conclusive section to the Book "Between
the Initial Signs and the Final Signs". The other is an entire chapter 13
of Sefer ha-Cochavim, which was called at first Ktav Shushan, in which I try to
explain the Hidden Redemption of the Final Redemption and to distinguish
between niglot and nistarot and that the Virtues of the heart represent the
Completion of the Geula Shleima.
Fish 27 - It
seems that this is the chapter that has caused the trouble. In the dream with
my father, the hand-written pages allude to the Megilat Esther which in
Tradition is written by hand. The fact of it being my father, peace be with
him, to rebuke me comes to warn, 'the hidden matters (nistarot) are of the
Lord, our God, and the revealed matters are for us and for our children for all
times' (Deut. 29: 28). 'My father and our children'. I am mistaken in that I am
claiming to 'explain' 'nistarot' and such would eventually confuse people's
mentality and have them fall into error which would in turn, God forbid,
confuse the entire testimony.
Thus also the further information
that what I wrote in that chapter leads to nowhere. People might try to read it
very slowly as if to enter into its secret but it doesn't lead to any
conclusion. Chapter 13 have to be re-elaborated. Instead of Ktav SHUSHAN is
Siman SHUSHAN.
That I had placed those
hand-written pages in Yael's hands was unfortunately also part of the correction.
As Yael falsified and denied all that she had been given to know so would the
error involved here cause people to go off track. Daniel Manigrasso has been
led astray by her and has remained at a total distance from all of us (also
from Giuseppe and and even from his own mother, Cosima).
Fish 28 – To
corroborate this, the morning of the same dream of Paolo of December 15 (above
Fish 23) Noda dreamed: at first she was Sharonne (living now in Belgium).
Sharonne had 2 underground baths and she invited Noda to bathe in one of them
because it caused one's legs to become smooth and lovely. Noda refused. Then
Noda saw Daniel and tried to speak with him, but he refused because he was
afraid of Yael. Noda insisted saying she had an important message for him but
he was too afraid; Noda insisted saying it concerned Yael. Daniel said: "let’s
go into the bath-room and I'll feign urinating and in the mean-time you can
tell me". Noda continued: "Yael is sick. She is no longer in her
right mind". Then Yael entered and was aggravated to see Noda. Daniel said
he had only gone there to urinate and by chance Noda was there. End of dream.
Fish 29 – So you
can see, dear friends, I have fallen from my camel and covered my face. I was
riding high up on the camel's back ready to meet Yitzhak and to explain the
Hidden Redemption of the name 'ASHER'. Isaac in the meantime had gone to pray
at the Well of God's Living Presence in great sanctity. He then saw us on the
camel so high and came towards us. I quickly asked who it was and Eliezer said
it was my promised husband. I then recognized something of the hidden sanctity
upon him and I realized that the Hidden Redemption had not to be explained. I
hastily came down from the camel as if I had fallen and I covered my face in
modesty and in fear of committing an error. For the Hidden Things are to God
Almighty and the revealed things are to us and our children for all times.
Fish 30 - There
is a new beginning, it is true. My dream of the 7 shakings towards the stars is
the Sign to this. Therefore is it so important now to get off on the right foot
because an error would proceed, God forbid and undo God save us, from all that
has been done. One can proceed to study the Stars of the Redemption as it is
revealed to us by the Goel Haim without going beyond our boundaries. Perhaps
also in Paolo's dream, in my directing him to destroy that underground terrain,
there's an allusion (aside from other allusions) not to try bringing the Geula
Shleima to an underground Hidden Level. It's important because Paolo is White
Horse who binds the 4 Corners of the world to the House of Prayer of the Final
Redemption.
Chapter 2
Fish 31 –
December 16, 2016: Anna Gasparotti dreamed she was in Indonesia. A family there
had two girl-children; one was theirs and one was adopted. The adopted girl had
many problems, both physical and psychological; one eye was especially out of
order of a different color than the other and the pupil of the eye was not
right. Anna had pity on her and said she try to help her. She put her hand over
the defective eye but that didn't help; then she put her hand over the other
eye and the two eyes became equal and her sight corrected and also the other
maladies went away. - -
Fish 32 - Sunday,
December 25, 2016: first day of Hhanucat ha-Hhanucot and the Celebration of the
First Messiah who died a year ago.
I had the privilege to see the
Tzadik Haim in a dream. He was younger, about 45 years old, very strong and
very active. I saw how he woke up early every morning to go to work which
consisted of driving a camion (a medium-size loading truck) and drove it to
where he had to unload its contents. I was somewhat worried in the dream and
said to ha-Moreh something to the effect that it might be too much for him but
the Teacher didn't accept my concern and continued his work. In the end I saw
him unload a large quantity of old, piled up used clothing, reaching a height
of perhaps 4 meters - -
These were obviously lessons for
me!
Fish 33 – The
Tzadik Haim was a 'worker' all his life. In Aden, Yemen, he taught Torah day
and night for 3 years. In Cairo, Egypt, he was close to Rav Haim Nahum with
many tasks and he was head Shohet in Cairo. He was always active and always
ready to work no matter how heavy it might be. All this apart from the fact of
his being the Head of the 36 Hidden Tzadikim. The Tzadik Haim slept, at most, 2
hours in every 24.
Aside from this lesson, the
Teacher Haim is indicating the necessity on my part to unload myself of
hundreds of useless, worn-out garments (of thought) which are impeding me from
being much more active.
Fish 34 –
Sunday, December 25, 2016: a very pleasant and surprising 8th
segment of "ve-hayeta ha-aretz tohu va vohu" (Arutz 1) about Jesus,
treated with respect and admiration and intelligent introspection and also as a
Prophet with a high spiritual level. The woman who was the main speaker on behalf
of Jesus is a Jewish author, Yochi Brandes, who at first was against Jesus in
the way that most Jews are because of the hatred of Christianity throughout
history but then after studying more deeply the question and reading the New
Testament began to see Jesus in a completely different and positive light while
shunning, of course, Christian theology (She even said that previously she used
to call him Yeshu but afterwards she referred to him as Yeshua). In any case
this was a very important and positive Sign of the birth of a new Jewish
mentality beginning to develop among Jews. It was also a nice sign that the
program coincided this year with our 'Celebration of the First Messiah who died
a year ago'. All this coincides with many other positive dreams (such as the
dream of the Stone divided in 4 directions in my hand that became one, with the
announcement that all the Signs made with stones in the past years are now in
line with the Stars of the Redemption, and the dream of 7 shakings of the Lulav
commanded by the Teacher Haim, and other Signs) demonstrate the arrival of a
New Historical Phase in the course of this Fourth Generation preceding the
Geula Shleima in merit of the Final chosen Goel Haim.
Fish 35 - December
26, 2016: I dreamed I was standing up and Moshe Levi was standing in front of
me. Between was a sort of sheet bedecked with many different colors. With this
sheet between us so that we didn't actually see each other, Moshe kissed me on
my lips, and I on his, in a long affectionate kiss of respect. - -
Fish 36 - Third
day of Hhanucat ha-Hhanucot, December 27, 2016: Moshe Levi dreamed: in an
apartment that in the dream was his, there entered a woman with another youth that
Moshe didn't recognize and she ordered Moshe to accommodate that youth as a
guest in his apartment. Moshe didn't want to be told what he had to do, and
that he had no intensions of doing, and he refused. Then, however, came one of
Moshe's neighbors (the head of the condominium's committee) and quite angrily ordered
Moshe to take that youth in as a guest. Moshe didn't want to create a problem
and accepted. - -
Fish 37 – This
pretty dream is subtle allegory. It has to do with the flexibility that I've
been speaking about with Moshe in the last few days concerning the neutrality
and hence flexibility that a 'Donkey' must possess. The taking in a guest here
refers to the way of one's thinking. In Hebrew oreah (guest) refers to orahh
(way), that is the way of one's thinking. The neighbor refers to a Sign from
above. Meaning: even if a person has a thought or idea or a political policy
which he has nurtured for years, a true Donkey of the Final Redemption must
retain the flexibility to be able to change a 180 degrees if there is a Sign to
warrant it.
Fish 38 - And
this is so 'above' the logic or reasoning that has brought the person to his
conclusions. Sometimes this can be quite difficult because a person, especially
if one is intelligent and is used to the logic of his own reasoning, does not
easily undo his conclusions based on his own understanding. How much more so if
there is a truth to that reasoning, such as in this case where there is no
logical reasoning for accepting that guest without having asked Moshe his
consent and ordering him to do it. There's no reason for him to accept and it's
even correct for him to be fervent in refusing it. This allegorical wisdom,
however, is about having the neutrality and flexibility of a true Donkey. This
dream is for Moshe!
Fish 39 –
Therefore the same non-logic of that woman's imposing on Moshe what he must do
against his will, is seconded by the same non-logic of the anger and command of
the neighbor. Even the head of the condominium's committee has no right to do
such. The dream, however, doesn't come to teach logic. It comes to teach,
instead, that a Donkey must not be so fixed on any particular idea (except for
principles of faith) that even in face of a Higher Sign he isn't ready to
change his own thought. This requires a true neutrality and it is only such a
neutrality that determines the true flexibility that a Donkey must entertain in
himself. Even if you have held on to an idea for many years and you are
convinced of its being correct, and then a Sign comes which is the opposite,
you must be ready 'immediately' to turn over your long-bred thought and to
follow the Sign whether understood or not.
Fish 40 – This
is indeed the point; being fixed on one's own logical thought process is a
limitation and doesn't lend to change and thus impedes flexibility. It is, in
truth, not on the level of humility required of a Donkey. For human beings,
it's hard, I know, because they associate their own 'person' (and thus their
own 'being') with what they believe to be their understanding. A Donkey,
however, has no such pretenses; whatever you think (I'm not speaking of matters
of faith) may be right or may be wrong, may be true or not be true, may be good
or not be good etc. Therefore don't fix yourself on any intellectual opinion
and don't 'belong' to any political organization or institution that is fixed
on its way of thinking.
Fish 41 - A
person may have opinions and can think whatever he or she wants, also Donkeys,
but to be fixed on one way of thought will impede the Reception required for
true Donkeyhood. I explained to Moshe that although I agree with Republicans
for the most part in the past few years, I am not a Republican or Conservative
or Rightist etc. Allowing myself any title or official name might in time limit
Donkeyflexion. (If I wanted to vote and perforce had to sign up, that's ok
because it's a constriction). In any case, Moshe listened to the head of the
condominium's committee and took in the guest. It may have been basically
against his will but that's only because he didn't know the head of the
condominium's committee was a Sign of a Sign of the Final Redemption. Hee-haw,
hee-haw, hee-haw! Happy Hhanucat ha-Hhanucot.
Fish 42 –
January 6, 2017: Tevet 8, 5777: Heavenly Perfume 3, 3968: Giordano sent us a
link of Israel Today: Orthodox rabbis bring Jesus home for Christmas. Truly a
'new' perspective for Jews concerning Jesus and Christianity with many aspects
of interpretation that we have mentioned, such as Jesus' not deviating from the
Torah. There is here a level of reconciliation but I take out my knife to cut
it down even if I prick my own finger because of its sharp blade. It's probably
a necessary historical stepping stone to reconciliation but its source is of a
new intellectual awakening that doesn't have to do with the true revelation of
'This is the Star of Christ, come in virtue of humility'. There is, indeed, no
real comparison.
Fish 43 – The
falsehood comes out in their conclusion that the Christian 'congregations' will
continue historically basing themselves on the logic that Judaism and
Christianity are two different religions that are wanted with two different
purposes. We explain that this may be a reason for what has happened but not
for what will happen. Those Rabbis do not wish to touch the idolatry of
Christian doctrine whether Catholic, Protestant, Neo-Protestant or whatever.
The Trinity and the deification of Jesus cannot go on in history, absolutely
not. Abraham, our father is not the father of a multitude of idolaters who call
to Jesus as a god, the son of God. And since the Trinity and Christian theology
in general is that which represents the Church, the Church doesn't exist
without that false basis. Take it away and the Church doesn't exist.
Fish 44 – The
only true solution is the Altar of Malchitzedek. The Church cannot continue on
in history! And the true Messianic Mission of Jesus is explained in the Final
true New Message of the Final Redemption in merit of the chosen Goel Haim.
Nothing less will do nor is there any compromise in the true monotheistic
faith. Yes, we speak clearly, you say, but is not such a reconciliatory
position good, at least in the meantime, helping many Jews to exit from their
previous negativity towards Jesus and seeing him in a light of illumination? I
suppose it has to exist as a sort of stepping stone but that which approaches
the truth is often ridden with more impurity than that which preceded it. The
impurity here is double, on the Jewish side and on the Christian side.
Fish 45 – The
Jewish side must answer to Atzilut and the Christian side must answer to Logos.
Their reconciliation doesn't discuss the second commandment. There is tolerance
which as a quality is generally good but not always. In essence tolerance is
for the person who commits a sin but when tolerance is for the sin itself, it's
an accomplice to that evil. The rabbis here are being tolerant to Christians
which is good but by extending that tolerance to the Christian 'Congregations'
they are being tolerant also to Christian theology and this makes them
accomplices. They don't yet feel the danger in this because they themselves
have not yet been purified of the doctrine of Emanation.
Fish 46 – As far
as Christians are concerned, they will further be led to error saying that 'o
finally the Jews have come to recognize the truth of our belief' and this only
strengthens their idolatrous belief. I saw it in a dream this morning. I was
speaking of a time of reconciliation so that one not speak against the false
ideas of someone else because the time did not allow for it so as not to weaken
the general position (such as, for example, not to speak openly against the
false theology of the Zohar or Habad or the Trinity etc.) The rasha from
Zanzara was present and he was overjoyed to hear this and he felt uplifted and
strengthened in his own belief and he put his arm around me and hugged me and
wanted to kiss me. I did not accept him and kept my thought above him.
Fish 47 - On
waking I understood that my praising the reconciliation in that article was a
mistake. The rasha of Zanzara di Muccania who has made for himself and around
himself a New form of Christianity drew force from my reconciliatory statement.
That's why I began to write here from Fish 42. Moshe Levi phoned me some
minutes ago and told me his dream of this morning which confirms what I'm
writing here. He dreamed that he arrived to a room that was filled with
stinking garbage. Then he saw me with a foot cut off (God forbid). - - All this
was for reason of my having praised that Article, In truth, it stinks and my
saying that it's a step towards reconciliation is false and as if cutting off a
foot of all that we have explained until now of the true reconciliation. I then
dreamed I held a large and very sharp knife with which I was ready to kill
anyone that opposed me but while touching the blade I pricked my finger and I
think a drop of blood issued.
Fish 48 – The
meaning I think is that we have the sharp knife to kill the false
reconciliation, as explained, but we must be careful not to cut our own finger.
The new level of Jewish recognition of Jesus is a necessary step in changing
the false Jewish attitude of the past. So let's be quiet about it and not make
a fuss about it, otherwise, people will not understand and will say that we are
against reconciliation. It represents, nevertheless a new historical trend that
will help to get over hurdles of two millennia mind-sets. Also the program
spoken of in Fish 34 was representative of this new positive trend of viewing
Jesus in a constructive and illuminating manner. It's an historical passage
that must precede the true New Message of the Geula Shleima.
Fish 49 - Shabbat
va-yigash (January 7, 2017): 2 dreams in which I was studying the Book of
Yehoshua bin Nun. - - This was a correction: in reviewing the blessings of
Hhanucat ha-Hhanucot, in the 32nd blessing of the Thirteen Pacts of
the Final New Pact, there had been written 'The Renewal of the Pact of the
Torah with the Goel Haim in the renewal of the Kabbala of Yehoshua bin Nune'; I
had mistakenly taken out the last part concerning the renewal of the Kabbala of
Yehoshua bin Nune I thinking that it was unnecessary. A large mistake; the
Renewal is with the Written Torah and the Oral Torah which is in the name of
Yehoshua bun Nune.
Fish 50 – I then
woke up and returning from the bathroom I took up the bottle of water on my
desk (in the darkness) and glass bottle slipped from my hand fell to the floor
and broke into a thousand pieces. Some of the tiny pieces went into my slippers
and after shaking them well I used my right thumb to feel if something was
left. A piece of glass cut my thumb and blood ran from it. I understood that
this was a heavy sign of something wrong as known that seeing blood on the
Sabbath is a very negative portent.
Fish 51 - I then
remembered that in the paragraph after the 32 Blessings where it spoke of the
123 blessings of the Final New Pact (50 Blessings of Shemini Atzeret, 41
Blessings of the 12th of March and 32 Blessings of Hhanucat
ha-Hhanucot), it had stated with the 12th of March 'the Blood-Pact
with Peretz'. This was the original name of the New Rite for the 12th
of March in which I had actually let a drop of blood from my Circumcision in
the Sign of the New Pact of the Completed Signs. In the present revision, I had
left out the words the Blood-Pact with Peretz.
Fish 52 – It was
still early, about 3:30 in the morning, and I returned to sleep after having
woken Paolo who had swept the floor. I then had a tremendous dream. I was
outside in a sort of lovely garden; the ground of the garden was designed in a
beautiful way, with a small body of water in its midst and colors around it.
Desiring to enhance the beauty of the garden, I took up an instrument that
ejected a kind of fluid-colors that would then dry and remain. As I worked on
enhancing the design, present was the Signora Mazal, peace be upon her elevated
neshama, who rebuked me, saying: "You cannot make these additions, It's
not allowed". I answered, "No, Signora Mazal, it's possible to add,
there's nothing wrong with adding to it". "No" said Signora
Mazal, "You're wrong, it must not be added to". I continued,
"But no. Signora Mazal, perhaps you're mistaken; there's no reason why it
can't be added to". "No", insisted Signora Mazal, "the
matter is closed and you mustn't add to it"! After another 2 or 3 similar
rebuttals, I began to understand that Signora Mazal was referring to texts,
such as the Scriptural writings that were 'closed' and canonized (the Tanach)
and it was no longer allowed to add or subtract from them. I then said,
"It's not so unless you are speaking about the closure of Texts" and
I woke up.
Fish 53 – In the
past week I had been working on The Addition to Chapter 3 in The Book of the
Stars (in Hebrew) – On the Star of Isaac. I have been mistaken I have no
permission to add to the Final New Pact. What I wrote in this Addition opens up
new matters not spoken of previously. My terrible obstinacy in this dream is
because I have been guilty of this error several times and I refused to
understand. I can complete whatever has to be completed or remove what is
better to remove but not to make additions on the subject matters. My addition
to perek 3 on the Star of Isaac became a proper addition on the question of the
confusion brought about by the Sign of The Kingdom of Heaven in relation to the
Akeidat Yitzhak as a Source of the Kingdom of Heaven.
Fish 54 – The
passing of Carolina, Anna Gasparotti's mother, a woman in my heart for her
loving friendship and reciprocal respect. I'll always remember the great merit
she had gained when she became angered with the Head Priest of their Church and
promised never again to frequent that Church. That had happened when Giorgio
and Anna were engaged to be married. Since Giorgio was not a Church goer and
had his own ideas about things, the Head Priest said he wouldn't marry them
unless Giorgio wrote a letter his respect for the Church. Although the matter
was extremely difficult for Giorgio for reason of his sincerity and his
seriousness, he made a strong effort and succeeded in writing a very
reverential letter, respectful yet honest and sincere. For Giorgio it was a
breakthrough which he would not have accomplished if not for his love for Anna
but it was a letter that certainly could and should have been appreciated by
the Priest.
Fish 55 - That
Priest after reading the letter admitted that it was very nice and respectful
but said that it was not enough; he had still to better demonstrate his
position in regards to believing in the Church. Carolina was taken aback. She
had been witness to the tremendous efforts of Giorgio to describe his thoughts
in a reverential manner in that letter. She explained this to the Priest but he
insisted that Giorgio write yet another letter. Carolina asked him why it was
necessary and his answer was, "You know how it is with young people, they
have to be pressed in order to get something worthwhile from them".
Fish 56 - This
cold and impersonal answer that didn't take into consideration anything of the
person who had written that letter awakened Carolina to a bitter but true
vision of the total insensibility and insensitivity of that Priest and all that
he stood for. She looked him sternly in the face and said, "Not you and
not your Church, My daughter will never marry in your Church and never again
will I step foot in your Church! Your insensitivity is a terrible disgrace!"
– And so was it; Carolina never again entered there even though she paid the
heavy price of being scorned in that bigoted Brescian mountainous city of
Pilzone and she was considered a terrible sinner for her rebellion. She did not
care. She knew that what she had done was right before God and that's what was
important for her.
Fish 57 – Anna
and Giorgio after that were married civilly. I've often said that for sure it
was in Carolina's merit of that profound rebellion against an arrogant Deacon
of the Catholic Church that served afterwards in Anna's becoming the first
Anointed Priestess of the Altar of the Nations in the House of Prayer of the
Final Redemption. Anna came to know of us through my friendship with Giorgio
when I was teaching English to the engineer-directors of the then Sit-Siemens
Telecommunications in Milan. Anna and Giorgio have also greatly helped us
financially throughout the years and Anna has done an enormous service in
compiling the Dreams of the Final Redemption into a Catalogue and in reviewing
many of my texts in Italian.
Fish 58 – January
19, 2017: I dreamed I was reading Sefer Mishnat Haim in Hebrew; it was as if
the entire and completed text was before me, at least in Hebrew. Nevertheless
it was still possible to better it.
This is a very positive Sign for
the Hebrew texts on the Site.
Fish 59 – The
program åäàøõ äééúä úåäå åáåäå, chapter
11, was a brilliant synthesis of the 3 Religions, especially in their common
relation to Abraham, our father. The morning before the program, I had been
preparing 2 chapters from "Madumadu" concerning Abraham, our father.
The day before that, I explained the dream of Solly in which it is said that
the destiny of the nations is decided in the stars whereas the destiny of
Israel is decided by God Almighty and that such is in merit of Abraham, our
father. I explained that the tests to which Abraham was put, such as being
saved from Nemrod's Furnace, and the birth of Isaac and the Binding of Isaac,
all came for the purpose of elevating Abraham above the level of stellar
destiny and such is the heredity of Israel as a nation.
Fish 60 – All
this is in the Sign of the Sign of the Goel Haim from the Fourth Displaced Star
to the Star of Abraham which results in the Sign of Velocity. This corresponds
as well to the incredible velocity of the events in the world with the election
of Donald Trump, in this moment the 'catalyst' of enormous changes that are
creating great confusion in the whole world.
Chapter 3
Fish 61 –
January 21, 2017 - I had the privilege to see ha-Goel Haim in my dream. He was
sitting down on an indefinable material above the ground. I was standing before
him and he told me to stand in a position of prayer and to meditate and to
pray. This happened twice in the dream. - -
Fish 62 – I
dreamed, Jan. 31, 2017: I was standing and holding a Scroll of Sefer Mishnat
Haim in Italian. It was somewhat smaller than the entire Sefer Mishnat Haim
that I was reading in Hebrew although there (chapter 2, Fish 58) no Scroll was
visible. These are positive Signs for the Book of the Rose on our Web Site,
thank God Almighty.
Fish 63 – Feb.
5, 2017: I dreamed I was lying on my bed and I was praying in a whisper for
Giorgio. After this a young fellow took up a Shofar and said, "I'll show
you now what Peretz didn't understand" (or where Peretz was mistaken) and
he began to sound a tekia, a single tone tekia which didn't stop. He kept on
sounding it and It went on and on at great length and just didn't stop. It was
still being sounded when I woke up.
Fish 64 –
Giorgio represents those who are mixed up in faith even to say that they have
no faith yet they are savable in judgment because their ideals are good and
honest and because they love nature.
Fish 65 – This
Sign of the Shofar means that the period of the Great Long Shofar has entered.
Fish 66 – the
Long Shofar comes to announce the Sign from the Fourth Star to the First Star
of the Tzadik Haim in the Sign of Velocity and also the Conclusion Sign of the
Great Separation which first and foremost separates those for Israel and those
against Israel. This is the Long Conclusion Sign of the first half of the
relatively clement Fourth Generation. It is long because there is still a year
and 3 months until entering the 36th year of the completed Signs.
Fish 67 – The
question now is why have I received this Sign of the un-ending long sounding of
the Shofar with the premise that this would show me in what I was mistaken or
simply did not understand?
Fish 68 - I've
now visioned it in better. The young man who sounded the Shofar in my dream was
the Tzadik Haim as he was in the of the photograph we have of him from 1932 or
1933 when he was 18 or 19 years old in Aden, Yemen. This is significant in
understanding the dream. The Shofar is the Long Shofar of the Fourth Generation
before the Redemption.
Fish 69 – It's
essential that the Tzadik Haim is sounding the Shofar, as it is he who makes
the Sign from the Fourth Displaced Star to the First Star in the Sign of
velocity. The binding value here of the present Sign is a bridge from the last
35th year of the Fourth Generation to the second half of the Fourth
Generation. It carries also a very positive Sign that will serve to save
several million people among the various categories of the lost sheep, such as
Giorgio whose Sign is Ambassador for the Nations. It still gives time, a year
and a 3 months or even 2 years and 3 months before the Wars of God begin.
Fish 70 – My
mistake or misunderstanding was in the emphasis of the matter on the
Situation-Signs of President Trump because of all the velocity and confusion of
the Fourth Generation being stirred up by him. The truth, instead, relates to the
Sign made by the Tzadik Haim from the Fourth to the First Star entering the
velocity of the Fourth Generation. Therefore the pasuk of Isaiah 27: 13 is out
of place. The Shofar here was needed to straighten out the context of what I
had been thinking about the present world situation. It is the Sign made by the
Goel Haim who is sounding the Shofar before the Wars of God of the Fourth Generation.
Fish 71 - Feb. 7,
2017: I dreamed I had to write about Shabbat, as if I had to write here in this
Book of Donkey-Camel dreams of Shabbat. After writing about one or two such
dreams, I had to write about an even more sanctified Shabbat. I had a doubt if
it was not too sanctified but the answer was it had to be written. (There were
continuations but I don't remember). - -
Fish 72 – Feb. 9, 2017: I dreamed
President Trump was a guest at our house. We were sitting around a table. There
was a closed box of cookies on the table. As I went to reach for it, President
Trump held my arm back, saying, "It contains pig meat". I said,
"It not forbidden to touch it". "Correct" said Mr. Trump,
"For Jewish law, even to touch it to your lips, is permitted". President
Trump then relaxed in a sofa-chair and dozing off. I wished him well saying
with derech eretz that I was now going to sleep. - -
Fish 73 – A great
Dam of Oroville, in north California, is about to crumble; 200 thousand people
have been evacuated and are running for their lives, in the case it breaks.
What's interesting is that this, the highest Dam in America, is 770 feet
high!!!!!
Fish 74 – In New
Zealand at least 400 Whales 'Leviathanim' have been washed up onto the shore
dead. The reason or reasons are unknown. The remez, nevertheless, is: these
represent the false Leviathans of Kabalistic Interpretations of the last 400
years in the books of 'kabbalists'. Their interpretations are all based on the
doctrine of Atzilut and are all false. We're sorry for the poor whales but the
'sign' is very large.
Fish 75 – Feb.
14, 2017: I wrote a letter to Daniele Manigrasso after receiving from him by
way of Shoshana his letter in which he told 2 dreams. In the first dream, he
was at our house here in Beersheva. He studied with me Torah and the Final
Redemption. In the second dream, he saw, closed away in a Container the Ark of
the Alliance. There was the question of Corrections concerning the quickness of
his thoughts that do not allow him to be himself and a question concerning his
brother Giuseppe. In 4 pages I answered.
Fish 76 – Feb.
15, 2017: I've put together, I believe, the answer to the name of the Aguda
that we are searching for: "Agudat Tehhiyat ha-Goel ha-Nivhar Haim".
A first dream after deciding: "Agudat
Talmudei ha-Goel Haim". The dream was very negative. I was holding class
with the pupils. Also the Tzadik Haim was present and seated. I spoke of
deciding a title but didn't ask the Teacher. Then I realized I had erred in not
asking him but when I turned to speak to him he was gone. - I woke up realizing
I had sinned for lack of derech eretz but that also the title which included
the name of the Goel had to have permission from him.
Fish 77 – So
after this I asked permission of the Goel either for that same title or for the
title "Agudat talmidei Beit Sefer Esther bizchut ha-Goel Haim" (or
ha-Goel ha-nivhar Haim). I added Beit Sefer Esther with the idea that it was
too direct to speak of the talmidim of the Goel whereas pupils of Beit Sefer
Esther was lighter.
I dreamed: from our apartment I
was looking at a distant highway on the cars traveling on it. The cars, of
course, appeared very small. I noted and said to Nodah and Paolo, "Look,
we look down at the smallness of the cars from this 26th floor and
the cars from the distant highway are even much smaller". - - I didn't
understand the answer.
Fish 78 – I
thought that perhaps I had to redo the question more properly, seated on my
special chair and perhaps with Unction which I have recently re-established
after Moshe Levi brought for me a bottle of Olive Oil and Nodah perfumed it
with Rose-Perfume.
Shabbat Be-Shallah, Feb. 11,
2017, I dreamed: I was in a room in which the Tzadik Haim was present together
with some other men. I knew that the Goel Haim was going to leave the room and
to descend. I tried to have permission to go and to descend with him but he
didn't grant me permission. There was something peculiar in the hat of the
Tzadik Haim and there was another man who descended with him whose hat was ever
stranger as well as his clothing. - I woke up.
Fish 79 - At
first I was somewhat unpleased about not having been given permission but after
a short time I realized who the second person was with whom the Goel was
'descending' into the world to take on whatever form be required. So I was
extremely happy, so much that I didn't want to tell anybody, even Nodah or
Paolo or Moshe Levi about the dream. I wanted to keep it to myself so as to
receive it more intimately. In fact until this evening (Feb. 14) I had not
spoken of it. Still, however, the query continued and possible ideas were
expressed. On the 13th, Paolo, basing himself on some word of Nodah
said that for him, the title might be "Agudat Bnei ha-Geula ha-Shleima".
I also had some idea that perhaps the name of the Goel Haim be used. I told
this to Moshe Levi and he thought it possible but wanted to see what his father
thought.
Fish 80 – This
evening he told me that Davide rejected it outright and didn't like it. So I
decided to speak with Moshe about my dream of the Goel Haim and that other
person who descended without specifying who the other person was. He asked what
it meant that they 'descended'. I answered, "Into the world". We left
it at that saying it had yet to be contemplated. This evening, into the early
morning hours of Feb. 15, I mentally reviewed the dreams of the cars seen at a
distance and of this dream of the descent into the world. Here is my
conclusion, hopefully to be accepted.
Fish 81 – The
small car at a distance says, 'Look at a distance! Now it is very small because
of the distance but as it becomes closer it becomes bigger'. This means: don't
look now at what seems to be small to the eyes of people who are still very
distant. Look at the matter of how it will be in the course of time when the
truth will become known and will continually grow. Thus, do not look now when
people still know nothing but afterwards they will know. If the Aguda is not in
the name of the Goel, afterwards it will demonstrate a lacking. Good but it was
still not clear if the pupils had to mentioned or Beit Sefer Esther or in
exactly in which manner the Goel Haim had to be mentioned.
Fish 82 – The
second dream was necessary to clarify it. Talmidim had not to be mentioned
together with ADON (The Goel) and with the Angel of the Pact (Prophet Elijah,
of blessed mentioning). They are the two men of the Final Redemption who can
descend from the Kingdom of Heaven in any form desired, no one else. The Angel
of the Pact need not be mentioned here. He is part of Tradition. A defining
term, however, had to be given in order to distinguish that power of the Goel
that was an essential part of his authority to be able to descend from the
Kingdom of Heaven into the world according to the form and manner desired. Only
one term could fit this measure 'The Resurrection of the chosen Goel Haim'.
Fish 83 – Thus "Agudat
Tehhiyat ha-Goel ha-Nivhar Haim" or "Agudat Tehhiyato shel ha-Goel
ha-Nivhar Haim". There's no need to mention talmidim; as I was not allowed
to be part of descending etc. Nor had the name of the Web-Site Beit Sefer
Esther to be mentioned. It was irrelevant to the name of the Aguda. The
Resurrection of the Tzadik Haim includes everything else of the Geula Shleima
also in all future times. What is now distant and seems small will become close
and always larger. So too the level of power in his Resurrection from the Dead
will be brought ever closer to the heart of humanity. It's proper for the name
of the Aguda which represents the House and the Address of Sefer Mishnat Haim
to carry the title of the Teacher's Resurrection.
Fish 84 - Feb.
16, 2017: Dreams concerning the sanctity of Shabbat. Subtle dreams, not easy to
grasp. There's a root dream to the Kedusha of Shabbat and then others that I'm
unable to remember because of their subtlety. That root-dream too was strange.
It was in the form of a question: If you were presenting a stage-show or movie
in which the Sanctity of Shabbat was being demonstrated, would that Sanctity
actually become Sanctified?
Fish 85 – Let's
say that the actor or actress was Jewish and used to keeping Shabbat, and had
some idea of the Kedusha of Shabbat, of the different 'light' that descends
when the Sabbath sets in. Then as he or she interpreted her feelings as Shabbat
set in, in the Movie Set or on Stage, that Kedusha was actually felt. Would
that result in an actual sanctification? Would there be an actual elevation in
that Sanctity? Might there be a correspondence to the mitzvah of receiving the
Sanctity of Sabbath as it is when a Jew receives it?
Fish 86 – I
understand that these questions don't seem very reasonable, speaking here of
actors and of a Stage-Play or Movie but I am relating what I dreamed and in
Fish 71 above it was said in a dream that I had to write about Shabbat and
about its Kedusha. There was it spoken about a Sanctified Sabbath and an ever
more sanctified Sabbath. One must remember that Sanctity descends from Above.
Fish 87 – The
Manna descended every day but on the Sabbath it didn't descend. On the 6th
day, instead, a double portion came down. This shows that the Sabbath is
outside of the natural limitations and laws of nature. God Almighty, blessed is
He, decreed that the Manna descend, He decreed that it come doubly on Friday
and He decreed that it not descend on the Seventh Day. This was to teach to
Israel that the Sabbath is above and outside the natural order of things. It is
sanctified and separated from the natural order of things.
Fish 88 – On the
other days of the week, if the Manna was left over night, it went bad. Only
what was eaten Friday and Friday Night and was left over for the next day
remained perfectly fresh. Here the power of the Sabbath to protect and to
preserve is vividly demonstrated. It's the power of the Sanctity of the Sabbath
that does this. It sanctifies the natural elements, food, drink and natural
pleasures that are within the confines of the Sabbath. Even one's appetite is
sanctified on the Sabbath because the taste of the food itself is more
delicious on the Seventh Day.
Fish 89 – The
Sabbath is the day of Separation. It is separated from the 6 days of the week
and a Jew's actions on the Sabbath must be separated from the regular ways
things are done during the week. Every action that is of the week days must be
either left undone or done in an irregular way on the Sabbath. Every such
separation carries with it more Kedusha. Extra Sanctity is obtained for every
regular action not done on the Sabbath and so too even the small details of any
action not performed for the sake of sanctifying the Sabbath is considered a
mitzvah of the sanctification of the Seventh Day.
Fish 90 – This
explains and even excuses the Sages of blessed memory whose great enthusiasm in
sanctifying the Sabbath had them speculate and decree the prohibitions of
Shabbat in such terms that never seem to end. Elsewhere have we explained, in
the name of the Tzadik Haim, that their enthusiasm led them to extremes which
in the end became detrimental to many Jews feeling those manifold prohibitions
as heavy chains around them from which they wished to be freed. Also the rabbis
of the last 6 centuries thought that Jews would always remain in a Ghetto and
decreed laws in accordance with that vision and didn't see the world that was
coming. They continued to add prohibition on prohibition to the already large
body of prohibitions of the Sages. That subject is covered elsewhere but here
we're explaining the Sanctity of Shabbat.
Chapter 4
Fish 91 – Let's
not speak, therefore of the exaggerations. Their intentions were good and
theirs was not the time of the New Law of the Geula Shleima. The great Gaon of
Vilna said that each prohibited work of the 39 prohibited works of the Sabbath
has itself 39 other ramifications of prohibited work (melacha). It may well be;
he is a Gaon and knows what he says in all that which concerns the Halacha. Is
it then a wonder that so many Jews in Eastern Europe could no longer find their
Shabbat? Such, however, is not our Bread. We are simple Donkeys, sanctified in
our simplicity. Hee-haw!
Fish 92 – I have
mentioned it, nevertheless, because the concept of the separation that
distinguishes the Sabbath from the 6 days of the week is in truth unlimited. It
was the work of the Sages and rabbis to define that separation in terms of
actions and of forbidden work. That statement of the Vilner Gaon demonstrates
that category of non-limitedness. The derech of the Tzadik Haim was the proper
Middle Way. After the basic physical separations, the main separation was in
one's feeling and one's thinking, a spiritual separation of the Sabbath from
all other days. Here the Sanctity of the Sabbath is truly unlimited even more
than 39 times 39.
Fish 93 – Even
2000 years ago, Jesus had to elucidate on the fact that the Jewish people was
not created for the Sabbath. The Sabbath was created for the Jewish people. His
disciples had not eaten and were hungry and they plucked grain to assuage their
hunger on the Sabbath. Jesus excused them because they could hardly fulfill the
Sabbath with hungry stomachs and because the Sabbath was given for their
benefit and, in the case of such a need, the prohibition fell. The rabbis accused
them of profaning the Sabbath! Therefore Jesus came to explain that Shabbat
was given to benefit the people and not vice versa (Matthew, 12: 1-6).
Fish 94 – The
Tzadik Haim explains that your prayers on Shabbat towards the benefit of others
is more propitious. If for example, you ask Ha-Shem to have mercy on those who
are hungry or ill or poor, Shabbat is a propitious time to ask for such
elevated things. The separation of the Sabbath makes it, so to speak, closer to
God. Closer to God Almighty means closer to His attributes of mercy and there
the time is more propitious for such requests. Shabbat was given to the Jewish
people when they had not what to eat. God showed His mercy and His love to them
and sent them the Manna through which He also taught them the virtues of the
Sabbath. Therefore God's mercy and love in giving them the Manna culminated in
an even greater mercy and love on the Sabbath.
Fish 95 – The Sabbath
is thus the day of love and mercy, not the awesome day of strict prohibitions.
The prohibitions come only to enhance the separation and thus to increase the
Sanctity of the Sabbath. That separation from work on the Sabbath needs as well
its preparation, so that the needs of the Sabbath be prepared before it
descends. God Almighty on the sixth day, had the Manna descend two times its
usual amount, to allow people to prepare for the Sabbath when no Manna would
fall. The Lord, our God was showing us the precision of His loving deeds
towards us in order to demonstrate His love for the chosen Sabbath as the day
of His special love and great mercy for those who keep it.
Fish 96 – God
Blessed is He is, of course, always a loving and merciful God, not only on the
Sabbath and not only for the people of Israel. God Almighty, however, is ha-EL
ha-Kadosh, the Holy One. He is the only true God who is separated from all
else, unbounded by all else, above all else, outside of all that which human
thought can imagine. Therefore the Sages of blessed memory call Him 'Ha-Kadosh
Baruch Hu' – 'the Holy One, Blessed is He'. In His love and in His mercy
towards His creations, however, there are, so to speak, as many levels as there
are people. For no two people are the same and the manifestation of His love
and His mercy is in accordance with the needs of each person.
Fish 97 - Two
main categories of His love and mercy may come into their definition for the
sake of having us perceive some difference in the realm of Separation. For He
is the truly separate One and in the world He has separated the six days of the
week from the Seventh Day and He separated the Jewish people from the nations
and gave to them the Sabbath so as to separate and sanctify them compared to
the other nations. So did He separate the children of Israel in Egypt from the
plagues. So did He totally separate them and their neshamot at Sinai.
Afterwards He separated them in the Sabbath by way of the Manna. In all these
the people of Israel became more separated and sanctified compared to the other
nations.
Fish 98 – This
separation of sanctity, however, cannot mean that He loves Israel and hates the
nations. It is not so. God Almighty loves all people; they are His creations,
children of Adam and Eve. There is, however, a two-fold manner, for lack of a
better term, in His manifesting His love and His mercy. This 'secret' was
revealed to Moses, our Teacher, when he received the thirteen attributes of
God's mercy (Exodus, 34: 6-7). The first two attributes were received in the
form ADONAI, ADONAI, the tetragramaton two times.
Fish 99 – This
is the two of the Beit of Bereishit. This is the two of God's separating
between the nations and Israel. This is the two in the separation between the
days of the week and the Sabbath. All the 13 Attributes are doubled in this way
between (rahhum) God's mercy for Israel and God's mercy for the nations,
(ve-hhanun) in God's love for Israel and God's love for the nations, (erech
appaim) in God's 'patience' with Israel (in not punishing them immediately but
'waiting' in order to give them time to repent), and in His 'patience with
those of the nations, (ve-rav hhesed) in God's showing goodness towards Israel
and in God's showing goodness towards the nations.
Fish 100 – (emet)
in God's revealing His truth to Israel and in God's revealing His truth to the
nations, (notzer hhesed la-alafim) in God's remembering good-deeds for a
thousand generations for Israel and in God's remembering good-deeds for a
thousand generations for those of the nations, (nose avon) God's forgiving sins
to Israel and God's forgiving sins to the nations, (ve-pesha) in God's
forgiving sinful errors for Israel and in God's forgiving sinful errors to the
nations, (ve-hhata'a), in God's forgiving iniquity to Israel and in God's
forgiving iniquity to the nations.
Fish 101 –
(Ve-nakeh) in God's cleansing Israel from its sins and in God's cleansing the
nations from their sins. Also the two first names are doubled. If the first
name is for Israel, it is doubled for those closer and those further away, and
the second name is doubled for those of the nations closer and for those
further away. In this way all the 13 Attributess are doubled to make 26, the
gematria of ADONAI as written YOD (10) HEI (5) VAV (6) HEI (5). God Blessed is
He is One, He is not two. Nor is He the God of Thirteen Attributes. Moses
received from God what he was able to receive, Thirteen Attributes of
His Mercy.
Fish 102 – As God
Blessed is He is unlimited, so are His Attributes unlimited. What Moses, magister
noster, received was the maximum of what mankind could receive. The
Thirteen Attributes, nevertheless, for mankind, reflect the Unity of God that
can be received. Therefore the number of these attributes are thirteen, as the
gematria of EHHAD (One). They are as well the thirteen attributes that reflect
the love of God that mankind can receive. Therefore the word AHAVA (love) is in
gematria 13. Also the number of completeness of the Geula Shleima is Thirteen
in which are completed Thirteen categories of Thirteen, as revealed in Sefer
Mishnat Haim.
Fish 103 – The
doubled Thirteen of the Final Redemption is reflected in the Great Marriage
between the Thirteen New Mazalot of Big Fish Leviathan and the Thirteen Stars
of the Shoshana. What I've written above of the doubling of the Thirteen
Attributes for Israel and for the nations is of the New True Kabbala of the
Geula Shleima in merit of the chosen Goel Haim. I have received its basis in
dreams and I extend it in the framework of my bond with the Teacher Haim. There
is, of course, a thousand times more but this is what I'm able to receive. This
doubling of the Attributes is extremely significant towards the universality of
the Final Redemption.
Fish 104 – The
entire Torah is in the Separation. It has even been a source of great jealousy
among the nations: the Church Christianity that came out with their claim to be
the true Israel, and Islam that claimed to be the last third true religion that
all must adhere to and thus not recognizing the true place of Israel in God's
Design in History.
Fish 105 - 21
Feb. 2017: My oxygen level is very low, I don't know why. The bad news from the
Misrad ha-pnim had come today, that in order for Nodah to get her permission to
live here Paolo and the children must leave Israel. This is terrible and harsh
news for all of us. I made a prayer, together with Nodah to EL SHADDAI that
change this decree into a positive decree. I spoke to Davide and Moshe Levi
that also they should pray.
Fish 106 – I've
been resting. Sunday (Feb. 19) I had my usual monthly or two month half a pint
blood-letting. On Monday I received the Avastin injection for my left eye. So
today, Tuesday, I was pretty tired. The hours have passed. I remember 3 dreams.
I saw the Tzadik from afar, standing together with Davide Levi. I was thinking
about the level of the Tzadik Haim and how great, vast and profound was his
knowledge. After that (already Wednesday morning) I dreamed I was explaining to
two people, working in a sort of office, the truth of the 36 Hidden Tzadikim.
As I spoke I made letters in Hebrew on books that were before me until
completing my discourse.
Fish 107 – Also
in a third dream, I was explaining, also accompanied with my writing Hebrew
letters, the matter of the 36 Hidden Tzadikim.
I'm the only one in the world,
aside from Giordano and Davide Levi, to have been the close witness to the
Tzadik Haim's true identity. I was also the only direct witness to the
declaration of the Tzadik Haim that he had taken upon himself that terrible
decree. Afterwards that decree became his last sacrifice and the sacrifice
needed to close the great circuit of the redemptional signs of Jewish history
and to open the new great historical cycles of the Geula Shleima.
Fish 108 – Only
one has actually established God's Law for the world, Moshe Rabbeinu. The level
of the Tzadik Haim is comparable only to the Prophet Elijah. Therefore the ADON
that you seek and the angel of the Pact that you desire are in the same pasuk
(Malachi, 3: 1). Two great Heads of the 36 Hidden Tzadikim in their generation
were Mordechai ha Tzadik and the Rambam, peace be with him. Of the great hidden
level of the father of the Tzadik Haim, Mousa, Head of the Hidden Tzadikim of
his generation, only the Tzadik Haim himself knew.
Fish 109 – I remember
in my dream saying that the 36 Hidden Tzadikim knew the decrees of the Higher
Tribunal. This is an extremely sanctified level. The true Tzadikim are the
Children of the Ascent. In their Sanctity they are able to leave their bodies
in the world while they themselves arise above to the hidden worlds above and
to the Higher Tribunal which to us is only a word but they live in a higher
reality, unknown in the world. They walk, however, in the world as if they were
as all others. They live in their secret 24 hours a day.
Fish 110 – They
greatly suffered because of the decrees issuing from the Higher Tribunal that
they received upon themselves so that those decrees not fall upon the world.
They suffered but they never complained because they knew that such is their
work, to save others from those decrees. That is their happiness that
compensates for their pains. I, however, saw the last sacrifice of the Tzadik
Haim, 620 days of physical suffering. I alone knew that it was for the decree
that ha-Moreh Haim had revealed to me but something of it I revealed to
Giordano and Davide because they believed in Ha-Moreh and they accepted every
word I revealed to them.
Fish 111 – And
yet for all the complete detachment from the world, such was not a detachment
from eating and enjoying music and the pleasure of being with friends or
talmidim. Even more so, it was not a detachment from the immense studies of
ancient history, of the 'secrets' of Babylonia and of Egypt. The Tzadik Haim's
mind was tremendously active all his life and he delved into every kind of
'hidden matter' of which history, especially ancient history, was immersed. He
knew the secret mathematics of Babilonia, the secrets of the Hieroglyphics, the
secrets of Hhartumei Mitzraim and the Secrets of the stars. He knew the secrets
of many hidden books that are not to found.
Fish 112 – The
Teacher Haim had an incredibly active mind with an active curiosity to know the
basis of every matter that was hidden to the rest of the world. This, of
course, includes thousands of matters of the Torah itself and of Jewish
History. He knew the books of the Kings of Judah and the Kings of Israel that
have not come down to us. He thus knew a hundred fold of what is written in
Kings and Chronicles. So too, however, with every part of Tradition. The
Teacher Haim was inside and at the bottom of every argument.
Fish 113 – the
Tzadik Haim was also a great expert of classical Arabic. He knew the
philosophical texts of Spain in its golden age and he spoke highly about the
wisdom of those books. He also knew the original text in Arabic of Moreh
Nevuchim and he said that are many points in it that cannot be clearly
translated into Hebrew although Rav Ibn Tibbon did his best. He also knew
perfectly Rav Saadya Gaon's translation of the Torah into Arabic as well as
many other rabbinic books originally written in Arabic.
Fish 114 –
Ha-Moreh Haim was also able to converse in 14 Arabic dialects and, as said, his
knowledge of the roots of classical Arabic was very profound. He knew the Koran
practically by heart and was able to cite from it at will from any part of it.
I'm repeating all these things that I have already mentioned in other places in
Sefer Mishnat Haim because in my dreams this morning I stood amazed in my
thought of the vastness and the elevation of the knowledge of the Tzadik Haim.
Also, as first Talmid of the Tzadik Haim, I know that my testifying to these
matters will be a source of great pleasure to future Talmidim and Donkeys.
There was no one interested in searching out the truth of things as was the
Teacher Haim.
Fish 115 – And
yet he was tamim, as the Jews of Yemen are temimim in their faith, and are
never philosophic in their approach to understanding things but rather
'concrete'. Philosophy was for those who didn't know the reality of God
Almighty's intervention in the world, who didn't know that the trees and stones
and clouds and stars are alive. For the Tzadik Haim everything had its
liveliness before Ha-Shem. Everything was a living part of God's creation. The
Hidden Tzadik Haim knew the languages of the birds and the animals and the
trees and the stars.
Fish 116 – His
temimut, of course, was very holy and not as others. Even with a knowledge
immensely great as his, when before something new of the 'modern' world that he
had not known, his interest and curiosity was like that of a young child
enjoying the new gifts given him. His eyes would open widely and he became
amazed at the modern world's inventions. See my report on the nail-clipper with
which ha-Moreh gave me permission to cut his toe-nails about a month before his
demise. He had never seen one before and he was totally amazed by it and asked
me many questions about it, for how long it had existed, was it known to others
etc? He was struck by how practical it was and how precise was its cutting. The
Tzadik Haim was tamim. He remained in that simplicity in front of life that I
am unable to express in words.
Fish 117 – That
was the occasion in which the Tzadik Haim revealed to me that the previous
night, he had stood in prayer before EL SHADDAI and said to Him, "El
Shaddai, I have stood before You in this state of things and I have borne it
all before You. Look at me, now, please, and see that I can no longer bear it.
I have become skin and bones and I have no strength left. Do with me what is
Your will, please". God Almighty then spoke to the Tzadik Haim and said to
him, "If you desire, I have with Me a remedy under My Throne of Glory. If
you desire, I can heal you with. If I heal you, however, the decree will fall
on the world, but if you desire it, so let it be". The Tzadik answered
immediately, "No, o Lord, my God, let it not fall on the world. Take me to
wherever I must be taken but let it not fall on the world".
Fish 118 – Such
was my great privilege to hear directly from the Tzadik Haim after cutting his
toe-nails. I was, of course, completely shook up inside, for the obvious
outcome that was closing in. Nevertheless, I had in, truth, seen so much of the
Teacher's suffering that I didn't want to see him suffer anymore. Clearly the
Tzadik could not continue as such. Either Ha-Shem send the healing or else the
time had come unto its own. Actually it was amazing that the Tzadik Haim had
had the strength that day to be so pleasantly surprised by the nail-clippers
and then to sit up on the sofa and relate to me his request and the answer of
God Almighty. After this, several hours later, he was back to the sofa where I
stood by his side with his permission to message his toes and feet. He was
very, very weak and could practically not speak except for a few words at
intervals.
Fish 119 – I
thank God Almighty for all the privileges that He has given me to be close to
the Tzadik Haim and to the so-many privileges that the Tzadik gave me all the
time that I was with him and in all these years as the first Donkey who eats
the Marvelous Bread of the Final Redemption. I don't know why these dreams have
come now. think of my dream in which the Tzadik Haim had me wave the
Lulav-Staff 7 times before heaven, in a Sign I believe is in the new phase of
Ba Ha-Zman. Is it something like beginning the Signs again but in the new
period? I do not know. Nor do I know why my oxogen level was so low last night
even with my oxogen machine and even now it's only 80 which is fairly low.
Fish 120 – I was
not able to be with the Tzadik Haim on the Sabbath. Generally, he would pray at
the Italian Synagogue at Guastalla and I at some other Ashkenazi Synagogue in
Milan. The Teacher wanted it so. In any case, as I have related elsewhere, the
Tzadik Haim had given me the great privilege of being in the Higher Sabbath, at
least on my level. As many other things, I had to know at least how it was
manifested. After the Tzadik became ill and had to undergo the operartion, I
have never again been able to see it. What I can say is that the Teacher Haim
wanted to see for the Jews a New Sabbath, less involved with detailed
prohibitions and more involved in the pleasures and elevated prayers and a
joyous heart. We must hope that the New Law of the Final Redemption will be the
catalyst to this New Sabbath. Amen.
Chapter 5
Fish 121 – The
Tzadik Haim was very humble with people. His way of speaking to simple people,
such as the Italians in any of the Cafes where we would sit was so beautiful to
witness. The hidden Tzadik of a most elevated level and an incredible knowledge
made himself as one of the fellows, laughing at their jokes, patting them on
the back. It was amazing to see. He enjoyed their company as if they had been
the most important people of the world. He hung on their every nuance and
followed their glances with a loving smile and he answered or spoke in such a
friendly way that they loved him. They were usually quite filled with wine and
so they wanted to kiss him as well. If they did, the Tzadik was right there to
accept their kiss.
Fish 122 - I've
told it once before but let me tell it again to understand something of the
Tzadik Haim's humility, his derech eretz and his love for other people. A few
weeks after the demise of ha-Moreh Haim, I went to the Café on the
corner of Via Anfossi in Milan where during the years I had been hundreds of
times together with the Tzadik sitting and drinking coffee and listening to his
words. One of the men who was always there and who was always very friendly to
the Professore, as those of the Café used to call Ha-Moreh with much
respect, greeted me with heart-felt condolences. In his hand he held some
Magazine and he indicated with a smile of secrecy that I follow him into the
inner room. We sat down and he looked around to make sure no one else saw us,
took out and opened the Magazine and began to show me with red-wine glee all
types of figures of naked women. On seeing this, I was taken aback and
grimaced. I shouldn't have. On seeing this he became all flustered and even
embarrassed and began to say, "O excuse me. I thought you'ld like it. I
used always to show these women to the Professore and he enjoyed them. I
thought it was the same for you". I swallowed my mistake and tried to
excuse myself but the damage had already been done. "No, no, it's OK",
I bladdered out," I didn't know it". I asked him to forgive me and he
did but, as said, it was a grimace too late.
Fish 123 - I had
badly blundered because I had embarrassed him and understood how incredibly
humble was the Tzadik Haim. In order not to embarrass him or undo his gleeful
happiness to be able to d o
something pleasurable for the Professore, Ha-Moreh went along in demonstrating
his delight in those figures of naked women. This fellow, knowing that I
followed my teacher always was convinced that also I would take pleasure in
such. I should have smiled and laughed with him together so as not to allow him
to feel uncomfortable in any way. I took up the lesson with a barrage of
comprehending the derech eretz and love of the Tzadik Haim for good-hearted
simple folk but I never forgave myself for having embarrassed that good man.
//////////////////////////////////////////////////////
Fish 124-125 - Feb.
24, 2017:
O now I've seen such a wonderful
Sheen
In fact there were two Sheens in
my dream
Have we perhaps reached Shushan
Purim?
And it's the day of Nelda's
passing?
So when Paolo wakes up,
I'll get into asking.
Or have things happened
And we've just missed 'em
Like the discovery of a solar
system!
A nice discovery
And it's here to stay
While its only
Thirty-nine light-years away.
It's not a black hole
Or a star to explode
It's a sun in its own right
In Aquarius' abode
It has seven planets
About the size of the earth
Is this now real
Or only for mirth?
No, it's true, that's what they
say
Only TAL light-years away.
Perhaps it's TAL OROT
With a brand new scope
But to see it, you need a
new sort of telescope.
Like three eyes of a Donkey
That encompass so much
For Jews, Christians and Muslims
Who are so out of touch.
Or seven floors of Heaven
That close up the breach
In one Great House of Prayer
In all humanity's reach.
The Goel Haim
Has given the Sign
Of the long-sounding Shofar
Of the quickness of time
And the 35th year
Is so very nigh
That amazing Star-Signs
Shine in the sky
Thirteen Mazalot,
Thirteen Stars of the Shoshana
And Thirteen Petals
Against the Yetzer ha-ra.
Not that he will die
For he must exist
39 light-years away
If you get the gist!
In the meantime
Seven universal Lulavim
Announced to the heavens
The chosen Goel Haim.
//////////////////////////////////////////////////////
Fish 126 – Feb.
28, 2017: I dreamed: I was with the Tzadik Haim. There was a celebration and a
very festive atmosphere and he invited me to eat something. –
This was a positive answer to the
text in Hebrew written the day before "ha-etz ha-shalem shel ha-SHEEN
ha-gedola".
Fish 127 - A
couple of hours later, I dreamed: There was a certain man for whom I was
working in some kind of physical labor. He said to me that there was still a
work to be done which consisted of carrying weights (such as heavy stones). I
said that for me it was too difficult to carry heavy things because of my
lungs. He then was somewhere outside and I was looking on as he took on the
work by himself. There was a large bolder that even ten men wouldn't be able to
move. He by himself moved it and rolled it along to a dirt road. He then used
that bolder to flatten and level out the rest of the road for at least a
kilometer; quite an amazing feat. - -
Fish 128 - I
suppose the man in the dream was an angel unless he represented Jacob, our
father, when he removed the bolder from the well which normally took all the
other pastors to lift (Genesis, 28). Moshe Levi suggested that it's a very
positive Sign: There's some large and important development ahead for the Final
Redemption that will be accomplished by an angel of Ha-Shem. It will straighten
out the road towards the Final Redemption.
Fish 129 –
Shabbat Zachor (Feb. 11): 3 dreams. In the first dream I merited to see the Tzadik
Haim. He was extremely happy. He pulled me above to a certain level and said to
me, "You've made it. You've been successful. You've overcome the
obstacles, Baruch Ha-Shem. You can be happy now and from now on!" - -
In a second dream: it was a
matter of music. I was successful in making music. - -
Fish 130 - In a
third dream I had the privilege to be at a table with the Tzadik Haim and we
spoke together. There were some insects that bothered me because they seemed to
come towards me. I said this to Ha-Moreh and he said, "Don't give them pithhon
peh (the opening of the mouth). As soon as they come, push them away
immediately and they won’t come towards you". - -
Fish 131 - There
was a dream of Giordano perhaps 2 weeks ago. There's a certain Habadi with whom
he has to do for the work of making salami. In general a rather good person,
from a wealthy family. In the dream this person gave Giordano a whole envelope
of 100 euro bills. The bills, however, were clasped together tightly with a
clip. He told Giordano to take it and that it was for him. Giordano refused,
saying: "No. it's the Sabbath and I don't take money on the Sabbath".
The Habadi said, "It doesn't matter, take it anyway" but Giordano
refused and woke up. - -
Fish 132 - Habad,
so tied up with Mammon that it's more than Shabbat. Giordano, however, is a
true talmid of ha-Moreh Haim and Shabbat is more than Mammon. How hateful is
this hypocritical Movement before Heaven, a false Messianic Movement in all its
intentions. Israel has known many false messiahs and much false Messianism in
its history but Habad is the worst, for it has studied more than any other
Movement how to be false, how to spread false propaganda, how to convince
people of their sincerity when, in truth, their thought is only to catch
innocent victims in their Rebbe-Trap.
Fish 133 – They
say since his death that now there are meshihhistim and non-meshihhistim but
the propaganda goes on just the same, so that it makes no difference what they
call themselves, they are all meshihhistim with messianic intentions! If in
truth there were non-meshihhistim, they would get out of the Movement and stop
being of Habad, but as Shabteans of Shabbtai Tzvi, they await his resurrection!
Habad lives in a whirlpool of Mystic excrements the foul odor of which has
become so habitual that for them it seems like perfume! They dirty up Israel
and every place they go with the pictures of their "Messianic" Rebbe
and they smell up everywhere they go with their false propaganda. People who
merit see the dirt and smell the bad odor but for those of Habad themselves, it
is wonderful smelling perfume, for meshihhistim or non-meshihhistim alike.
Fish 134 – But
for the others? I mean not those who cannot stomach them, but all the others,
the many kinds of religious Jews who see all those Photos spread out all over
with their uncensored propaganda phrase above or beneath it. Where are they?
Why do they not speak up? "What kind of cult-religion have we become"
they should ask themselves? Who gives them permission to dirty the Jewish
religion with false Messianic propaganda? Why does no one ask themselves what
it's truly all about and begin to look it in the face?! Why do they not realize
the danger of so many young victims who fall into the Rebbe-Trap?!
Fish 135 - Rise up,
o rabbis, you are rabbis. Begin to take pride in Israel's selection. Let it not
be underscored by a Movement that exists on its false messianic propaganda.
Wake up and look, just look around and open your eyes and reflect on what you
are seeing. If you do it and it has no meaning for you, then you are only
sleeping in a profound tardema and perhaps to wake you up one must wait until
Ha-Shem opens you up and takes out a Rib and forms a new Eve. Wake up, o men of
the Torah, and if not, let the Jewish women cry out and spill venom on a false
messianic Movement that impedes Israel from its Redemption!
//////////////////////////////////////////////////////
Fish 136 – Ki
Tisah – "32: 15 and Moses turned about, and went down from the mount with
the two tablets of the testimony in his hand. 17 and Joshua heard the noise of
the people as they shouted, and he said unto Moses: there is a noise of war in
the camp. 18 and he said: it is not the voice of a shout for mastery (victory),
neither is it the voice of a cry for defeat; this voice of singing do I hear.
19 and it came to pass, when he came nigh unto the camp, and he saw the calf,
and the dancing; that the anger of Moses waxed hot, and he cast from his hands
the tablets, and broke them at the foot of the mount. 25 and Moses saw the
people that it had become unruly; for Aaron had made it unruly for a disgrace
among their opponents".
Fish 137 - (Dream
50) - Peretz dreamed (March 28, 1985 - Milan) that he saw the Tzadik Haim,
accompanied by two others, descending rapidly from a mountain in an extremely
severe disposition. Very sternly the Tzadik Haim ordered Peretz, who was
ascending, to go down from the mountain. Peretz was away for a moment, then he
was back, trying to placate the Teacher whose face was sad and very stern. The
Tzadik Haim said with enormous anguish, “Our little sister has been wounded”.
Fish 138 –
(from
foot-page) The ‘little sister’ is the
Torah, wounded because of the false ‘mystic’ doctrines of the Zohar and the
false messianism of Habad which falsifies the true Kabbalah of Sinai etc. As
Moses had to descend from the mountain for reason of the Golden Calf, for the
Final Redemption, the Goel Haim has to descend for the purification of Israel
from this Last and Most Terrible manifestation of the Golden Calf. Peretz was
away for a moment because he had not yet finished writing the Supplements to
Rav ElGafeh’s The Wars of God. The Tzadik Haim then strongly rebuked me (in
July 1984) and I began writing the Five Tablets of the Pact etc. The Goel Haim
thus consigns to me here the Key to the exact attitude to assume in this War
against the doctrine of Emanation etc., as one would react to an intruder who
wounded his sister, with absolute disdain against this sin (not the sinners,
however, because they have fallen into this trap in good faith, without
recognizing the idolatry involved, as Aharon ha-Kohen). -
Fish 139 – The
Tzadik Haim's descent from the mountain is a prime example of how the Holy
Torah is 'renewed' and is prophetic in this Fourth Generation before the Geula
Shleima.
Notice there are two enlarged
letters in this Parasha:
34, 7 - "Keeping mercy (NOTZER
hhessed – the NUNE is large) unto the thousandth (generation), forgoing
iniquity and transgression and sin, but Who will by no means clear the guilty;
visiting the iniquity of the fathers upon the children, and upon the children's
children, unto the third and fourth generation".
34, 14 – "For thou shalt
prostrate thyself to no other god (le-el ahher – the Resh is large); for the
Lord whose name is Jealous, is a jealous God".
Fish 140 - The
allusions here are important. The people saw that Moses delayed (BOSHESH) = BO
SHESH = in it SIX. The Tzadik Haim descends from the mountain (the Kingdom of
Heaven) when the Six Great Signs of the Final Redemption have already been
revealed.
The large RESH of 'ahher' alludes
to the fact that Christianity which came out of the RESH of the name 'ASHER' of
the triple-name created an 'el ahher' of the poor Messianic Lamb. The allusion
is completed by the large NUNE of Notzer in allusion to Natzrut (Christianity).
It is, so to speak, a very 'long' allusion with Christianity for two thousand
years. For Christians coming from pagan backgrounds, Christianity also served
for God's mercy, His forgoing iniquity, transgression and sin. On the other
hand, it is not forever because the idolatrous part of Christianity is
tolerated only until the Fourth Generation.
Fish 141 – A
further completion to the allusion is that the large NUNE and the large RESH
together make NER (light, candle) and NER is 250 in gematria. At the time of
God's choice of the Tzadik Haim the hidden institution of the 36 Hidden
Tzadikim ends and there is opened the new hidden institution of the '250 Hidden
Tzadikim who live in their Faith'. It is then that there begins the
purification of the Resh of 'ahher' and the NUNE of Natzrut. In this way the
RESH of 'ASHER' corrected is joined to the final name 'EHEYE' for the Final
Redemption by way of the Great Correction of Christianity. All this is given by
the Goel Haim, Anointed Judge of the Kingdom of Heaven with his affirmation,
"This is the Star of Christ, come in virtue of humility".
Fish 142 – By way
of the document "ha-etz ha-shalem shel ha-SHEEN ha-gedola", the name
of Sefer Mishnat Haim has been completed and from now on is to be called Sefer
Shoshanat Mishnat Haim. This is a very significant and important
completion, thank God Almighty.
Fish 143 –
Obviously the allusion spoken of above pertains also or even foremost to the
people of Israel. The sin of 'el ahher' of the doctrine of Emanation has also
come beneath the RESH of 'ASHER' and those Jews who will not have been
corrected of it will be unable to receive the Geula Shleima. Its Correction is
part of the Great Reform in Judaism and here the large NUNE of Notzer has
several meanings. The Jewish people has, notwithstanding the Shoa, has been
'guarded' (natzur) in its existence for reason of God's mercy, and
notwithstanding almost 800 years of this sin of Atzilut, has been brought back
to the Holy Land which for a hundred years is the period of Yemot Ha-Mashiah.
Thus the Notzer alludes also to Netzer, a 'messianic allusion' as it states
(Isaiah 11: 1) "and a rod will come out of Jesse, and a branch (netzer)
will grow out of its roots. And the spirit of God will be upon him" etc.
This messianic prophecy takes in the Messianic Mission of Jesus which will be
understood finally by the Jewish people by way of the Correction in Judaism and
the Correction of Christianity. This is no small matter since the just recognition
of Jesus' mission contains the key of 'mussar shlomeinu alav' (the instruction
of our peace is upon him). It is thus needed for the Reconciliation of the
hearts brought by the Prophet Elijah.
Fish 144 - The
Large NUNE of Notzer alludes also to the Star of NUNE which is composed of the
NUNE of Yeoshua bin NUNE for the New Law of the Final Redemption, and the NUNE
FINALE of SHUSHAN in the Great New Purim of the Final Redemption, and the NUNE
SOFFIT of Leviathan for all the true, New Kabbalah of the Geula Shleima of Big
Fish Leviathan, in merit of the chosen Goel Haim. The belief in all these new
foundations of the Geula Shleima have an incredibly great power to lead one to
being forgiven his or her past sins, so that a person and his or her
descendents can 'participate' in the Geula Shleima for a thousand generations
to come.
In truth, it is the Messiah son
Joseph who was the Messiah of the Christian nations for the past 2000 years, as
it states (Isaiah 11: 12): "He will raise up a banner to the nations and
gather the forlorn of Israel and those spread out of Judah", which refers
to the salvation, by way of Christianity, of the lost sheep of the house of
Israel.
Fish 145 - In the
Final Redemption the one that is truly awaited is the Goel, not the Mashiah ben
David! The Mashiah ben David is, first of all, the State of Israel. Secondly,
it is the KEY of the Donkey who eats Bread, guided by the Goel Haim, who
explains that the Anointed ones coming, within the framework of the prophesied
House of Prayer for all the Nations, are Donkeys of the Goel Haim. It is thus
in no way as all Judaism has thought because in truth it's not the Mashiah ben
David that is awaited but the Final Goel, Anointed Judge in the Kingdom of
Heaven who in his lifetime was the Head of the 36 Hidden Tzadikim.
Fish 146 - He
comes together with the Prophet Elijah, of blessed mentioning, who has been the
uncounted Head of the 36 Hidden Tzadikim of every generation. These are the
two, the ADON that all are seeking and the Angel of the Pact that all desire
(Malachi, 3: 1), that in truth, all Israel, and through Israel the whole world,
is waiting for and, thank God Almighty, they have come. The complete verse is:
"Behold, I am sending My angel, he will straighten out the way before Me,
and suddenly will come the ADON that you seek and the angel of the Pact that
you desire, come he will come, the word of God". – Who then is the
Messenger of God who straightened out the way?
Fish 147 – Could
it historically be Jesus? After all our true explanations of Yeshua's Messianic
Mission, it may well be. 'U-pina derech lefanai' doesn't actually translate
into 'to straighten out' but rather 'he cleared out' the way, as to say, he
took away the obstacles that otherwise would have impeded the 'and suddenly he came
etc. of the Final Redemption. In truth a multitude of peoples had to be
established that could eventually receive the Final Redemption, a multitude
that believed in the Patriarchs, in Israel's redemption from Egypt, the
Revelation at Sinai, the Bible in general. Without this the Geula Shleima could
not have come. So too the belief in the resurrection of Jesus and in the
Kingdom of Heaven, notwithstanding the idolatrous theology of Christianity, has
cleared the way for Final Redemption in which these two beliefs are essential.
Fish 148 - That
the same verse contains a leap of 2000 years is no problem since all the
redemptional prophecies which had there been merit could have been realized
2000 years ago, so too the 'u-pina derech' lasted 2000 years. That the verse
speaks of 'My angel' is also no problem: the entire matter of Jesus' Messianism
and Christianity was through a Messenger of God Almighty for the sake of
preparing the world for the Geula Shleima. Also the Prophet Elijah, of blessed
mentioning is called 'the angel of the Pact' but Jesus' Mission reflects only the
last prophecy of Malachi when the reconciliation fails and the 'lest I come and
smite' (ibid: 24) is realized.
All this is OK but my problem is
that in my dream above 127, I am standing before the Road that an angel of God
has cleared and made smooth and ready to be walked on.
Fish 149 – Solly
dreamed a week ago: I had designed two Projects (as architectural projects). In
the dream I was somewhat annoyed with Solly because it was something he should
have done but had not done do. - -
This dream refers, without any
doubt, to what in the Signs has been called the 'Composite Project' and which
already in the 1985 had been assigned to Solly by the Goel. In any case it was
not accomplished, except, perhaps, in correlation to the Web-Site Camillo
established by Solly. It's also true that the term 'Composite Project' has
never been defined definitively.
Fish 150 – Putting
it all together, my dream of 7 movements with a Lullav towards the stars, my
dream of the Road before me and Solly's dream of the Composite Project, I
conclude that the Composite Project is the work to be done, God willing, on the
road already leveled out before me. I have opened the Text as Sefer Meshullam
on seven Floors; I rename it Sefer Meshullam on the Composite Project of Seven
Floors. The Composite Project must combine the Seven Floors of the House of
Prayer to the Stars of the Redemption, holding up somewhat longer on the Fifth
Floor because the Great Harmony of the Geula Shleima is bound to it. Also the
Lulav is a Sign of Peace and Blessing. The Seven New Constellations are Dipper,
Tribunal, Esther, Shoshana, Star that Astounds, Mouth of Leviathan and the Star
of NUNE (to which are bound the Thirteen Mazalot of Big Fish Leviathan reason
for which the Star of NUNE is so potent). Wow! It was necessary to get to Fish
150 (Three NUNES) to finally understand why the Star of NUNE has had such a
tremendous force in history.
Fact is that the NUNE of Notzer
is a Large one, as the NUNE of SHUSHAN because the essence of the allusion is
of the Great New Purim. It's this that's needed for a great ve-nahafoch-hu that
the News of Final Redemption begins to become known to others so that many be
saved and forgiven. Amen ve-ken yehi ratzon. A Sign of ve-nahafoch-hu has come:
see Fish 151 of chapter 6.
Chpter 6
Fish 151 - March
25: I dreamed: at first there were scenes of my (our) being destroyed,
especially by sea, and all was lost. Then the scene changed and I sat at an
oblong table with Paolo before me, Noda on my right, and M. from Cernusco on my
left. The atmosphere was as if I had to admit defeat but instead I blessed:
Blessed are You, O Lord, our God, who has now begun to allow us to proceed with
the Construction. – It was a a total ve-nahafoch-hu. - -
Fish 152 - There
was a follow up to this dream in which I in some way saw that M. from Cernusco had
been shown on television, perhaps in a News program and perhaps with the other Zanzara
group. In any case I asked him how it had been for him to be seen on TV, if it
had been pleasing to him and if others had spoken to him about it. He coldly
said, "Yes" without any enthusiasm whatsoever. End of dream. -
Fish 153 – My
first reaction to this dream: I was very satisfied with blessing but disturbed
by the fact of the presence of the traitor. And let it be remembered that he
was by far the worst of that triumvirate schism because he for twelve years had
been with me and he knew better than anyone else that I was the talmid of the
Tzadik Haim. He had been together with ha-Moreh and me at least two hundred
times in those years. He knew everything but was angry because he had not found
a wife and it's a long story. In any case, I didn't like his presence in the
dream and I didn't even want to mention his name in relating the dream. The
dream, however, is obviously extremely important and very positive, and thus I
had to understand instead of lamenting, as many times is the case with me.
After my Sabbath prayer, I began to understand something more.
Fish 154 – Since
this dream is probably the most ve-nahafoch-hu Sign I've ever received, it had
to have its Haman with it, otherwise it's not complete. If M. was seen on
television, clearly in connection with the false 'House of Prayer' of his
cousin Zara di Zanzara di Muccania, this is a Sign that their ignominious
'Construction' has reached its pinnacle. For this reason M. had to be in the
dream in which comes God Almighty's blessing of the Construction of the true
House of Prayer of the Final Redemption, in merit of the Tzadik Haim. Haman has
already built the Hanging-Gallows of 50 cubits against Mordechai but Ha-Shem
Baruch Hu has intervened to make the ve-nahafoch-hu. Amen ve-ken yehi ratzon.
Fish 155 - I
dreamed about the Jews of the Shoa. I was shown groups of Jews together,
several hundred in each group, being marched to their death. A voice said to
me: imagine a hundred and sixty such groups of Jews being taken to their tragic
death. – It was totally unimaginable. - -
Strong shoulders are needed to bear
such a vision.
Fish 156 - March
30, 2017: 3 Nissan, 5777, Resurrected Bird 2: Moshe Levi dreamed: Ha-Moreh Haim
was at his father's house sitting on the Sofa and speaking with Davide. The
Tzadik was about 20 years old. After this, Ha-Moreh was older, about 40, in a
different form than the Teacher but Moshe knew it was he. The Goel asked Moshe
how the work on the texts was progressing and wanted to see one; Moshe gave him
"Or Hhadash La-Rambam" and Ha-Moreh Haim read from it at length with
satisfaction. Afterwards, the Goel said he wanted to rest and placed himself on
the floor to nap. - -
Bellissimo Sign for the Texts of
Sefer Shoshanat Mishnat Haim and for the Web-Site. Also the fact of the
Tzadik's not showing himself exactly as he is, is indicative of ways in which
people who read our texts on the Web will envision him. As for his resting on
the floor demonstrates a further closeness of the Goel Haim to the world. Good
News all the way around.
Fish 157 – The
same morning, I had the privilege to see in a dream the Tzadik Haim who was
extremely pleased about what I related in Fish 121, 122 concerning his humility
and the extent to which he went out of his way so as not to embarrass or
discomfort another person.
Fish 158 - April
1, 2017: I dreamed. I was somewhere outside, beginning to teach some young
fellow about faith and how to pray. I said in Hebrew the Shema Yisrael word by
word and he after me. I added then in Arabic 'Allah hu Akbar' but the boy
absolutely did not say anything. To our left there was a high wall and on the
other side was Saeed. Whether he heard or not I don't know but in any case
Saeed could say nothing.
Fish 159 - This
is a potent Sign that the 'Allah hu Akbar' of all Muslims, even such a moderate
one as Saeed who is representative of balanced Islam, is 'cut off' from being excepted
Above. There are millions upon millions of this expression every hour in the
world. They do not arise and have no voice before Heaven. All this for evil
thoughts against Israel and against the non-Muslim world. – See the Sign (Fish
635 in "The Universal Smile of The
Big Fish Leviathan") of the Goel Haim's refusing 3 times to
drink wine for blessing Muslims.
Fish 160 – April
7, 2017: Dream of Giuseppe: in his dream he saw Daniel and Yael and two other
persons that he doesn't know. They were saying, 'still one more year and then
all will change. From grace, the world will pass to the second phase of the
Fourth Generation, to darkness, trembling, fear, and more that he doesn't
remember. - -
Fish 161 – Erev Shabbat
ha-Gadol: April 7, 2017; Nissan 11, 5777; Resurrected Bird 6, 3969: I dreamed:
I was standing with 2 other men (Italians, of a simple culture) looking out of
a window. I was explaining to them that for evil to exist in the world, God
Almighty created an enormous 'construction', almost comparable to the creation
of the world itself, which allowed for the existence of the evil that would be
perpetrated by mankind. That construction was before the creation of Adam and
Eve proven by the fact that the Tree of Knowledge of Good and Evil was already
in the Garden. The 2 men were enthralled and one said, "It's tremendous.
One must be afraid to speak in judgment about God's works".
Fish 162 –
Shabbat ha-Gadol is representative of the 'new creation' of mankind since until
Israel's being freed of slavery, it was not truly possible for them to exert their
free-choice. Before yetziat mitzraim only chosen individuals, the patriarchs,
Moses etc. were able to use their Libero Arbitrio. With freedom from slavery,
and with the commandments given concerning Pesah, the entire people were now
within the framework of truly being able to choose between fulfilling God's
will or not. Therefore Pesah represents the true creation of Israel, the
fulfillment of the purpose of creation, free-choice.
Fish 163 – Thus
the created construction of evil is an extremely profound matter concerning the
Creation itself. In the Torah it is given as in the form of a Tree. A tree has
roots, a trunk, branches, leaves and fruit; thus the tree of evil is a complete
creation of roots, trunk, branches, leaves and fruits. We don't find, however,
that there are 2 trees, a Tree of Knowledge of Good and a Tree of Knowledge of
Evil. We may assume that they are two separate creations but that they were, so
to speak, brought together in the same Tree. If there had been two trees, one
of good knowledge and one of evil knowledge, there would be no falling into the
trap.
Fish 164 – If the
Tree was of the Knowledge of Good, it would not have been prohibited! And if it
were permitted and the Tree of the Knowledge of Evil were prohibited, one would
eat of the Tree of Good Knowledge and not fall into eating the Knowledge of
Evil. Only when the two Trees are mixed together as one Tree, then can it be
prohibited so as not to fall onto the Evil side. This is one reason. A more
profound reason is that in order to reach true knowledge both good and evil had
to be mixed together, especially concerning the roots and then the final
product of the fruits. For it is exactly the process and brain-work of
separating truth from falsehood, pure from impure, good qualities from bad
qualities, etc. that procures true knowledge. The entire Torah comes with this
purpose of separation.
Fish 165 –
Therefore yetziat mitzraim is so essential that it's always mentioned in
prayers, Kiddush, the festivities etc. it represents the true birth of mankind
from a state of slavery to state of free-choice. The Final Yetziat Mitzraim
represented by the Final Redemption is from the slavery of sins to the freedom
of fulfilling God's will in a world of peace and goodness. It's the time of
passing out of the historical phases under the Tree of Knowledge of Good and
Evil into the New Phases under the Tree of Life, in merit of the Lamb of God,
the Tzadik Haim. A question arises indeed if there isn't less Free Choice in
the Generations of the Geula Shleima. There was in fact a Sign received in
which it was stated that there is a fraction less of Free-Choice in the times
of the Final Redemption.
Fish 166 - There
will be less evil in the world to deal with. The power of evil will be much
less. People will be peace loving with charitable hearts and will desire to
help others who need help. Free-choice will become re-proportioned in good
deeds and in the sanctification of one's life. Since, however, evil itself will
be so curtailed, there will less free-choice between good and evil. We must
speak in large generalities, otherwise we could not speak at all. Great
velocity is of this Fourth Generation. Afterwards all matters will continue at
a much more natural way of historical time.
Fish 167 –
Therefore in speaking in general terms about the Fourth Generation we can be
much closer to the reality that is coming since it will be closed into a 30
year span. That which will be afterwards will be in terms of redemptional
phases that will continue for 400 to 500 years and then go on to other
phenomenal phases of mankind's Resurrection promised by God Almighty. This
doesn't mean that at that time will there be the Resurrection of the Dead as
foreseen by Tradition. God alone knows when that will be. In 400 to 500 years
from now, the people of Israel will no longer need Tefillin because they will
have reached a level of Sanctity where Tefillin will no longer be required.
Fish 168 – So was
it announced by the Goel Haim in my dream of the Contract for the House of
Prayer of the Redemption. The Resurrection from the Dead was not mentioned
there; if it had been there would hardly be need to speak of the detail of
Tefillin. The Resurrection is of a totally higher level in Israel's and
mankind's progression in becoming closer to God Almighty's Presence. What was
needed for the world, nevertheless, was the Final Sign of the Resurrection of
the Final Goel for the sake of the Final Redemption itself in which mankind
will begin to enter after the Fourth Generation.
Fish 169 – And in
order for the Final Sign of the Resurrection of the Goel Haim to demonstrate
its being the Final Complete Sign, there came the Signs of Domenico Manigrasso
who showed himself (in dreams to Daniel and to Giuseppe) as resurrected in a
new body of the resurrection declaring it in the merit of the Resurrection of
the Tzadik and Goel Haim. That is the Confirmation of the Completion of the
Sign. The fact that it's in dreams (obviously, the redemptional dreams of the
Prophet Yoel) does not diminish in any way its reality. All that which comes in
the redemptional dreams can also come into reality, depending on the time and
the merit. Sig. Domenico Manigrasso was not Jewish nor was he knowledgeable in
religious matters. That's why properly his resurrection responds to the world.
Amen.
Fish 170 - The
Third and Final Redemption contains the KEYS to the Historical Finality of the
Signs of the Holy Torah and there could be no finality without the finality of
the Sign of the Resurrection. But if it will require 400 to 500 years for
Israel to reach a state of Sanctification for no longer needing the Sanctity of
Tefillin, how many historical phases of further Sanctification might there yet
be necessary after that to reach the level in which the closeness of the
Kingdom of Heaven, in its being bound to the world of people, is so unified and
united that all those that merit will arise from being dead into new
resurrected bodies? If this is a long sentence in words, it is certainly not
comparable to the length of historical phases of Israel's eventual holiness to
reach the historic Resurrection of the Dead. The thoughts of God Almighty are
not our thoughts. A thousand years for us is as one day for Him!
Fish 171 –
Mankind will certainly not be unhappy about that lessening degree of
Free-Choice. The world has already seen enough of that Tree to know what it's
about. So there will be a humanity content with knowledge with a little less
battling to get there. Hee-haw! But here's the thing and here's the New Pesah,
here's the New Life and here's the Renewal of Creation. It's not in the Tree of
Knowledge of Good and Evil but in the Tree of Life brought to the world in
merit of the chosen Tzadik whose name is Life. This is Great News of the
Freedom of the New Pesah when the world is freed from the slavery of idolatry
and of evil at every level. It's the Freedom of the New Pesah that allows for
Israel's and mankind's eating the Fruit of the Tree of Life.
Fish 172 – That's
what I've been trying to tell you for many years now but I didn't understand it
clearly enough to explain it. Hee-haw, hee-haw! Good, we can speak about a New
Hagada with the remez of the pasuk in Jeremiah (16: 15) of the great Russian
'aliya but even though it's a big and important Sign, it satisfies only
something of the time element: now is the time to speak of the Living God who
has brought us up from a northern country instead of only speaking about the
Living God who brought us out of Egypt. It's a large and important Sign but it
only opens the door to have us know what has allowed it to happen and what it
means for that which is coming in its wake. The New Hagada must tell of the
great New Revelation of the Living God, Blessed is He, who is bringing us out
of all past history into the New History of the generations of the Tree of
Life, in merit of the chosen Goel Haim.
Fish 173 – The
world is totally renewed in the Final Redemption. All history was about the
conflict of the Tree of Knowledge of Good and Evil. In the Final Redemption
that Battle may still be a Battle but it's a winning Battle. And with those
Battles won, it's time for the Fruit of the Tree of Life which not a Tree of
Battles. It's a Tree of Pleasurable Life. It's a Tree of True Life. It's a Tree
of Eternal Life. It's a Tree of Humble Elevation. It's a Tree of the Pleasant
Ways loved by the Creator, Blessed is He. It's a Tree of the Virtues of the
Heart. It's a Tree of Goodness and Mercy. The Pesah of the Geula Shleima
liberates the world from its evils so that the virtuous mankind left can betake
of the Fruit of the Tree of Life.
Fish 174 - The
Redemptional Prophecies are Keys to understanding something about how things
will be in the times of the Tree of Life. For the name Haim, Life, of the
Anointed Judge of the Kingdom of Heaven, was already created before this world,
since its purpose is to bring the New Life of the Tree of Life to the world. So
will the final Goel be a Marvelous Counselor, potent one of God, a father for
all times, the Prince of Peace. For these are the qualities through which the
Goel brings the Tree of Life to the world. As for the knowledge of God
Almighty, it will be as a great sea that covers the world, and people will not
have to ask about God because all will know Me from the smallest to the
greatest.
Fish 175 – When
people will eat of the Fruit of the Tree of Life, the Stars of the Redemption
will become as garments. The hexagon will cover my heart. The Tribunal shall
cover my ears. Esther in the Kingdom of Ahhashverosh shall cover my arms and
legs. I shall stand on the Big Dipper for the pleasantness of my feet. I shall
look at the Shoshana so as to be part of the prayers of 13 Altars of the House
of Prayer. The 3 Stars of the Mouth of Leviathan shall carry my lips into
smiling. The 13 Mazalot of Leviathan shall be as crowns of new knowledge on my
head and the Star that Astounds will astound me with precious new understanding
for all the 127 Redemptional Stars as it moves me around from Star to Star. As
a Donkey who eats Bread I speak but afterwards human beings will eat Fruit from
the Tree of Life, how great will their pleasure and their comprehension be.
Fish 176 - Let me
not be misunderstood. People will be people. They are not going to become
spiritual robots! And not even spirited soldiers! But evil will be gone. The
heart of people will be blessed with goodness. Nature will work its way back
into its proper place. Every person, however, will have his or her own
character and his or her own way of looking at things in the framework of true
faith. There is no limit in feeling one's faith and on working with oneself to
be bound more intimately in serving God Almighty. Religious fanaticism will not
exist nor pious zealotry nor groups of people who want to demonstrate their
religiosity. All such attitudes will justly be considered foolish
superficiality that have no place in the balanced mentality before people,
before God and before nature.
Fish 177 – There
will be poetry, there will be beautiful prose, there will be beautifully
written books and wonderful music will be composed and sung. There will be
books of knowledge of every kind. When people will be modest and humble, doors
and gates of new understanding will open up for thousands upon thousands of
subjects. Boredom will be eliminated in the generations of the Final
Redemption. The nature of the world, as created by God Almighty will return but
the simplicity of natural living will not return. People will not go back to
live as in times before electricity, radio, television, internet, smart-phones
and a million new things. Scientific progress will continue but scientific
abnegation of the One Creator of the universe will no longer exist.
Fish 178 – Also
great surprises are still to come in the Fourth Generation that will bring
scientific knowledge to new heights. At first extraterrestrials will make war,
believing themselves endangered by our world's outer-space reach. Those of the
earth, however, will win over them and then friendly relationships will be
formed and this will lead to completely new comprehension concerning space and
the beings of other stars and planets. This in return will lead to new
scientific analysis since the elements found on other stars are not equal to
what is found here. That new scrutiny could not have come from the earth itself
but only of totally new elements that we did not know about. All this and yet
nature will return unto itself because truth and goodness and good health are
in conformity to the nature created by God Almighty for this world.
Fish 179 - We may
try to comprehend something of this matter in a comparison with the generation
of the Tower of Babel. The City and the Tower were built in the fervor of their
rebellion against the Creator and they decided that if they could steal His
language, they themselves, with King Nimrod as their god, could rule over the
world forever. This corresponds to scientists who use their theories to negate
God. The punishment of those of the Tower represented a cataclysmic change in
the heavens and whereas previously the one original tongue was spoken, now they
were dispersed throughout the world speaking 70 completely different languages.
That original tongue represented an elevated simplicity that would no longer return.
Fish 180 – The 70
different languages, on the other hand, compared to the one original speech
represented an extreme complication but it also represented the great beauty of
diversity that the Creator Blessed is He loves in the world. As the world then
would not return to the simplicity of one language, so too the scientific world
and its manifold novelties represent a great variegated beauty for the world
and they will not be abandoned for returning to previous historical periods.
There will, however, be no evil in that new great scientific expansion and will
be used by mankind for beneficial purposes. The true nature of people,
nevertheless, will be re-found and the natural processes of the world will
return and the beloved simple-faith in God Almighty will reside forever more in
mankind's heart.
Chapter 7
Fish 181 – April
19, 2017. 23 Nissan, 5777: I dreamed I was writing a Message: 'What is the
faith that we are teaching'? It came to clarify to those who desire to enter
the matters of the Final Redemption what we believe in. I suppose this Message
is intended as a very general Introduction to Sefer Shoshanat Mishnat Haim.
I'll write it, God willing, as a separate document and perhaps afterwards it's
to e included in the Composite Project.
Fish 182 – April
20, 2017: I dreamed in the afternoon. I had the enormous privilege to stand
together with the Tzadik Haim. He was extremely tall, several yards above me. I
looked up at him and I felt myself very small. The Teacher Haim seeing this
bent down and began to pull me up. I think my eyes were closed but I felt
myself being lifted up as if in an elevator and I was very happy for that
elevation and for being close to the Teacher Haim and also he was smiling and
happy. - -
Fish 183 – In a
second scene it was said that a book had been sent to me in the Post. At a
certain point, I was outside in a sort of open space and I was told to receive
the book. There was a kind of green poster board about 4 yards long and two
yards high; in the middle was the book pasted to the board. I signed my name in
English 'Paul' and detached the book from the poster. I didn't see the title
but half opening a page I saw it was written in English but I also saw some
Hebrew letters. The size was as A4 paper with perhaps 120 pages. I was quite
happy about receiving the book. - -
Fish 184 - Great
News from David Catucci (son of Rachel and Shaul). He told me 4 dreams of Noe'
and the Arc filled with many Signs uconcerning the Arc of Salvation. At one
point, David spoke to God Almighty and asked Him if he might take upon himself
to expiate the sins of mankind so that the rains of the Flood do not come to
destroy the world. Ha-Shem Baruch Hu answered David directly and said that he
could not take upon himself that expiation. - - It is most wonderful that David
has reached this level of Great Faith.
Fish 185 – April
19, 2017: Sanmeir dreamed that in a sort of Subway Station, a certain man was
following and calling to him but Sanmeir didn't answer and went away from each
time. A voice told him that this person was very negative and even wanted to do
him harm. The man, however, continued to pursue him. Sanmeir then saw a strong
solid (physical) light issue from his hand and he directed it against this
person whose reaction was total panic and terror. In the force of that light,
Sanmeir lifted him above in the air. In the end, the man came down and now his
attitude was totally changed. A voice said to Sanmeir that now this person had
become positive and his intensions were good. –
Fish 186 – Sanmeir
believes in the Final New Pact and the New Law and the New Rite and he reads
the dreams of the Final Redemption and he is the only one who performs
regularly the Rite of Bread, Wine, Milk and Honey, and he is generous. Thus has
he been shown by the Goel Haim, something of the power of the New Sanctity.
With the force of that light he changed a very evil person into a very good
person, an amazing and miraculous change. Thanks to EL SHADDAI, EL SHADDAI is
Great, EL SHADDAI is One.
Fish 187 - in
2010 I made a note on a dream of Solly from 1988 and for reason of its
importance in our temporal view of the Final Redemption, I report it here:
Dream 369 - Solly dreamed ((Oct.
4, 1988 - Milan) that Peretz, after receiving an indication from Paolo
contained in the book ‘The Long Way to Jerusalem’, was completely transformed.
He stripped completely and was different. Solly held his circumcision, other
pupils held him by the arm-pits. Peretz did not speak, but rather emitted
strong sounds, At a certain point Peretz yelled out in Hebrew “òõ” (‘etz - tree).[1]
-
Fish 188 - Sign:
The Long Way to Jerusalem – (2017 May) We can't properly calculate how much
time the Long Way to Jerusalem is, but we can somewhat conjecture in virtue of
this dream since the (long) period of the New Light of Hhanucat ha-Hhanucot
goes from 2054 to 2091. Perhaps the actual Construction and functioning of the
Third Temple may be in that period. The first 36 years of the signs
(1982/3-2018/9) are in the Sign of the Signs and the Meditation on the House of
Prayer (and all aspects of the Final Redemption) which includes the 'construction'
in terms of the writings of Sefer Shoshanat Mishnat Haim. The second period of
36 years (2018/9-2054/5) is in the Sign of the Kingdom of Heaven and the
velocity of the Fourth Generation (until 2048). The Sign of the 'Long Way' is
obviously a much slower mode of time. Jerusalem is also 'yirah shleima' 'true
fear of God'.
Fish 189 - It's
true that during the Fourth Generation 'true fear of God' will descend in the
world to those remaining but that is similar to the fear of Sinai with the
Mountain seemingly falling on their heads and made them tremble but even much
more because of all that will happen. After the Fourth Generation, however,
that true fear of God will be the source of living in the New World, also
calmly and slowly and it is such a level of fear necessary for establishing the
Final Temple and all that belongs to it. I think, therefore that the Long Way
to Jerusalem refers to that third period from 2054/5 to 2090/1.
Fish 190 - Before
this explanation we've always spoken of the possibility of the Temple being
built just after 2048, also based on Anna Gasparotti's dream in 2000 that all
the Signs received will be accomplished by 2050. One must note, however, that the
Signs showing the Third Temple, seen by Noda and by Daniel did not show a fully
constructed and functioning Third Temple.
As to the Sign made by Peretz and
the pupils: Peretz strips because the Sign The Long Way to Jerusalem represents
a very new perspective in comparison to previous explanations. The movements of
Peretz are Star-Changes that come about for the sake of prophetic fulfillment;
this means that many prophetic implications in the Signs or of known prophecies
require Stellar-Changes for their realization.
Fish 191 - So too
the realization of the Tree of Knowledge Good and Evil Corrected and the
Descent of the Tree of Life into the world of the Generations of the Final
Redemption. In that realization there is a Correspondence time-wise to the Third
Temple projected here towards 2084. They go together. One must acknowledge the
fact that the realization of these matters for 2084 is historically extremely
brief compared to radical mentality changes of past history.
Fish 192 - May
28, 2017: I dreamed I said to Giordano, "I am returning to Italy". It
was as if we were both in Israel and I decided to tell him this so that he not
be surprised if I went away suddenly. He was not too enthusiastic about the
fact indicating the lack of money. I too said that I had no money. After this,
I dreamed that someone said me to put on a certain necklace for 7 minutes. The
necklace was dark, very fine with 7 out-laying attachments, 3 on each side and
the joining. I put it on. Then I woke up, got up and sat down, with my oxygen
attached and I waited 7 minutes before detaching it.
Fish 193 –
Shabbat, parashat Naso (June 3): Noda dreamed: She, Paolo and I were in a room;
present was an extremely tall man who declared that he was an 'angel of the
prophecies' who would be with us from now on; he said we could ask him whatever
we wanted to ask. I asked what would be about Daniel and Giuseppe. The angel
answered that they are as two peas that could not be together and that it was
necessary to choose one of them. Noda then, somewhat annoyed by Peretz question
because of so many more important things to ask, asked the angel about the
House of Prayer. The angel showed her the Third Temple at Beersheva, in the
same form as she had received it 20 years ago for the Temple at Jerusalem (a
large, round and tall building, color desert-sand, extremely luminous etc.).
Fish 194 – (Cont)
then we were in a Supermarket; Paolo bought 65 kilos of meat and five liters of
fresh grape-juice. –
The vision of the Third Temple at
Beersheva completes the News that at Beersheva will be the Third Temple of the
Final Redemption as in Jerusalem, received in Giuseppe's dream. This, however,
is the first time it has been seen in a dream. The 65 kilos of meat signifies
the continuation of the Prophecies for the Fourth Generation for all 65 years.
The fresh grape-juice refers to positive prophecies that are coming, not only
the heavy prophecies of the Fourth Generation.
Fish 195 - June
5, 2017; Sivan 11, 5777: I dreamed I was seated at a table with the Tzadik
Abuhhatzera, 'alav ha-shalom. He was very old, certainly more than a hundred
years old, and quite tall. There were some others at the table but I didn't
recognize them. At a certain point the Tzadik Abuhhatzera stood up and for
respect I also stood up. He was very pleased by this and said, "Very few
in these times know the true derech eretz" I asked him if he knew Rav
Raffael Peretz as an example of a Rav who did have the true derech eretz and he
answered in the affirmative. - -
Fish 196 - June
11, 2017: As I renew the Official Announcement of the Final Redemption, this
morning, Davide Levi, at Holon, saw the Goel Haim in a dream and spoke with
him. The Tzadik announced that in 2 days, the whole world will be speaking
about a certain terrorist who will be killed.
Fish 197 - June
14, 2017: Here's what happened: At a practice Baseball game in Virginia where
tomorrow should be the yearly competition of a Congressional Charity game
between Republicans and Democrats, a certain 66 year old man, after asking someone
whether or not those in the dugout were Republicans or Democrats, on hearing
they were Republicans opened fire on them. The Republican House Majority Whip
of the Senate, Steeve Scalise, was wounded in the hip along with 2 others. His
two secret service men took out the killer. The whole world is speaking about
what happened. That the Tzadik Haim in his words to Davide spoke of a
terrorist, not in the more usual Islamic terrorist sense, is to be understood.
With all the anti-Trump and kill-Trump garbage in vogue there is a political
bearing on this shooting which thus may be another manner of terrorism. The
Head of the FBI in Virginia answered the News reporters that it was too early
to ascertain its being an act of terror or not, although he said it's not to be
called an assassination attempt. The Republican Congressman Rodney Davis of
Illinois has called it Political Rhetorical Terrorism[2].
Fish 198 - June
18, 2017; Sivan 24, 5777: I dreamed I was travelling together with Davide Levi
on a bus. We were sitting opposite one another and facing each other and my
right leg was touching his right leg as the bus travelled on.
This is a very good Sign in
remembrance and recognition that the Tzadik Haim, perhaps a day or so before
his demise had said to Davide and to me, "Always be together!" and
made a gesture of unity.
Fish 199 – June 19,
2017; Sivan 25, 5777: Davide Levi clarified that the day of the demise of the
Tzadik Haim was the 24th of Sivan and not the 23rd of
Sivan as I had always been saying. Sig. Remo Levi, peace be upon his precious
neshama, died ten years later, on the 23rd of Sivan. The burial of
both was on the 25th of Sivan.
Fish 200 - June 19,
2017; Sivan 25, 5777: I dreamed 2 dreams: In the first I saw a particular
container, something comparable to the Hhoshen Mishpat, with twelve
compartments for precious stones. All the compartments were filled a variety of
jewels but two of them had to be completed for the sake of prophecy that this
represented. The completion concerned aliens from other stars who would be
coming to the world. I at about two yards from the container, with the Sign of
the Prophetic Staff, touched those two places where the completion had to be
made, and so was the prophetic power of the container accomplished. -
Fish 201 – Afterwards
I slept again and dreamed: I was in the back seat of a car driven by Paolo with
Noda was beside him; the roof of the convertible was open and it was a clear,
cloudless day. (I don't know what car it was but it was for sure of an older
date, let's say of 20 years ago or so). Suddenly, directly ahead of us, in the
horizon but arising from the earth was seen a beautiful vividly colored
rainbow. I was extremely enthusiastic about this appearance and continued to
praise God, Grazie EL SHADDAI, Baruch HA-SHEM, many, many times with enormous
happiness. The marvelous rainbow continued upwards until it reached the sky
directly above us and at that point I saw the shadow of my own head reflected
in the rainbow. Then I saw also the shadow of Noda's head reflected in the
rainbow in the same way, and then that of Paolo. Also Paolo and Noda were
extremely enthusiastic about this Sign from God Almighty. -
The Rainbow is the Sign of the
Final New Pact. It arising here from the earth itself, vertically, is the SIGN that
the FINAL NEW PACT is now ready to ascend from the earth. It comes on this the
day of the Resurrection of the Tzadik Haim.
Fish 202 – I
dreamed that the Pope was assassinated. Associated was the number 4. Perhaps 4
months or 4 years.
– June 20 - 4 years from now,
2021, a Sign speaks of the fall of the Vatican. Perhaps this is related.
Fish 203 – June
24: Moshe Levi dreamed: He was in a large Hall where many Jews were
celebrating, as if a Marriage or something similar, and there was much joy and
happiness. At a certain point, everything changed and there was great sadness
and crying. - -
June 25-6: In the last few days
was taken up in the ministerial committee the proposal of the law which allows
only orthodox Rabbis to perform conversions. The "Israel Beitenu"
Party was the only one to oppose the standing law of the Government. The
Government also decided to eliminate the extra part of the Wailing Wall where
it had been previously sanctioned a place on the southern part for Conservative
and Reform women.
Fish 204 –
Terrible sign of crying. It comes to inform with emphasis that these decisions
are despised Above whereas if the opposing proposals had been accepted this
would have been reason for enormous rejoicing.
Fish 205 – June
27, 2017: Moshe Levi dreamed: he was somewhere outside, not in Israel, and
walked together with his father, Davide. During the walk he was climbing on a
ladder that led to some higher realm or plateau. That higher plateau was not
very definable but it was similar to glass, transparent. He saw the 'floor' of
that plateau and he saw as well in the distance many people who were on it. For
some reason he didn't climb up to it. Then in the dream, his father, Davide, on
separated ladder tried to climb up to it but he slipped and almost fell and
Moshe had to come to his aide. That was the first part of the dream. In a
second part there was a large river from which animals, such as strange whales
or fish with faces of animals such as a Rhinoceros were being cast from the
river to the land. - -
Fish 206 – June
30, 2017: I believe the higher plateau of transparent glass-like substance
refers to the New Eighth Firmament and it comes in conjunction with the fact
that Davide is reviewing the Italian text of Asino del Nuovo Firmamento. It
seems to me from this dream that the matter of the New Firmament has not been
explained enough even in this book which carries its name. For this reason,
Davide might be drawn to ask questions such as: what is the New Firmament? What
is its source? Why must it exist? And so on. This represented in the dream by
Davide's slipping because such questions, even if legitimate as questions, are
somewhat less than the temimut required in this. It doesn't mean that Davide
actually had such thoughts but rather that the matter itself has in fact not
been treated sufficiently, a fact could lead to such questions.
Fish 207 – If the
plateau represents the New Firmament, then the fact of ladder becomes very
significant. An incredible new teaching is born concerning Jacob' Ladder. For
now we are in the Jacob Signs and the Teacher Haim verified the Midrash that
only when Jacob, our father, slept at Moriah, the serving angels saw that the
image of the chosen one of Ha-Shem which was inscribed beneath the Throne of
Glory, was that of Jacob. They moved up to look at the image and descended to
look at Jacob, up again and down and so on, amazed by the vision. This new
Mishnah thus comes to enlighten us. That higher plateau alluded to in the Torah
and deciphered as the THRONE of God or the base of the THRONE or even beneath
it, comes in the Final Redemption as the New Eighth Firmament. The climbing up
on the Ladder is to take into vision the Goel Haim who is seated on the Chair
of the Kingdom of Heaven.
Fish 208 - This dream
comes to help us understand the purpose of the New Firmament, even it's far
from any true understanding. The 8th Firmament Is the Bridge between
the Kingdom of Heaven and the earth. We look at Noda' dreams (dream 436 of 1988
and dream 471 of 1989): Even the angels cannot see the "Throne" on
which is seated the Goel Haim and the Stars of the Redemption are the means
between the Kingdom of Heaven and the world. Obviously complicated but the 8th
Firmament Is needed for the completion of this purpose. The 8th
Firmament is the great reflector of the Final Redemption. All the matters of
the Final Redemption become reflected there. It thus becomes the Great New
Reflection for the world from the 5th Generation onwards. The Stars
of the Redemption themselves are reflected in it. This will require an
explanation, God willing.
Fish 209 – Is
this related to the river's casting out strange animals? Yes, for there is a
'reflector', it will reflect whatever you show it, whatever you do, in whatever
form you want to show yourself. If there were no means to eliminate false
behaviors based on false ideas or interpretations, there would be many who in
'view' of the Great Reflector would see themselves as 'elevated' and
'justified' in whatever course of action they took on. They would see only their
own reflection and not have the means to verify the 'elevation' or
'justification' as to its being desired by God or not. For this reason the New
Firmament is also as a Great River that allows no strange creatures to remain
in it, not strange Whales or strange faced animals such as sharks with the face
of a Rhinoceroses. This comes to avoid any kinds of false messiahs or false
saints or false doctrines in the generations of the Redemption.
Fish 210 – I
realize that I've said too much in too few words and that this matter deserves
more space. I myself am quite tamim. I never thought about it until this dream
of Moshe Levi. I must now try to verify my explanations and look to see if I
must expand on the argument. Clear enough: Davide reviews, Moshe dreams, a
Ladder is climbed to an elevated glass-like plateau, Davide has thoughts to
approach the climbing differently but slips, Moshe rescues him from other thoughts,
Explanation of this aspaklaria, Mirror-like Firmament, then the necessary
protection from foreign ideas. My interpretation seems intact, as far as I can
see.
Chapter 8
Fish 211 – I
dreamed Shabbat (July, 1): I was reciting our Kaddish for Russian Jews, without
saying the Amens. This continued for several times. Noda was beside me,
reminding me not to say Amen. Afterwards was a similar dream; I was saying our
Kaddish, perhaps not for Russian Jews but Europeans Jews. Then, in my dream San
Meir was at our house and he took a shower but then I didn't see him for
several hours until I found him sleeping on a chair in the bath-room
bare-chest. Then I saw a vision of Hassidic groups feeling their sentiments of
joy in their exclusiveness as Jews. That type of thinking had come to its end.
Then I was sitting at a Table with food together with those of the Synagogue of
this condominium but someone indicated to me that I leave because I was
bare-chested and I did. - -
Fish 212 – All
these are Signs of the past which now is considered dead, finished, gone, never
to return. The New history of Judaism will from now on be on the rise. Note
that these visions come in conjunction with the events of the past few days and
corresponds to Moshe Levi's dream (Fish 203 – June 24: Moshe Levi dreamed: He
was in a large Hall where many Jews were celebrating, as if a Marriage or
something similar, and there was much joy and happiness. At a certain point,
everything changed and there was great sadness and crying. - -). That referred
to the proposal that not only the Orthodox Jews can decide on conversions but
also Conservative and Reform and it concerned also a place at the Kotel for
women etc. For this proposal came the celebration. It was refused by the
Government upholding the Orthodox view for which came the sadness and the
crying.
Fish 213 – There
were, fortunately, many Jewish protests all over the world against Israel's
position and this was very important and, in my dream, the answers of the
Higher Tribunal announced the end of all that exclusiveness and restrictedness.
Judaism must now become larger with a wider range in all its decision making.
The old ways of thinking are no longer desired and they impede the Geula
Shleima. Moshe Levi's dream is important because it would be easily possible to
think that the Orthodox may be right in their desire to protect the conversions.
The Sign comes to declare: No, the opposite position is correct and desired,
not the Orthodox view.
Fish 214 – July
3, 2017: I dreamed something about a shehhita knife that wasn't casher. I had
to write something about the Laws of Shehhita, something quite difficult for
me. Then I saw the Tzadik Haim driving an automobile; I said to him, "I am
certain that eventually the Teacher Haim will renew the laws concerning
Shehhita".
The Tzadik Haim was a great
expert Shohhet. In Cairo he was Head Shohhet and ordained 70 Shohhtim. He spoke
to me and showed me the enormous precision with which the shehhita knife had to
be sharpened. He allowed me afterwards to slaughter chickens and sheep.
Fish 215 - 4
July, 2017: Thank God, I dreamed that I was together with the Tzadik Haim on a
Bus. In some way, I wanted to get off the Bus even though some danger was
involved. The Teacher Haim insisted that I not get off until I had first prayed
for Ha-Shem's protection. So I stood at the right hand of Ha-Moreh, lifted my
arms in prayer and prayed:ä'', ä", àðé ùîåø åàðé îú÷ãù
áùîéøúê .
ADONAI, ADONAI, I am protected,
and I am sanctified in Your Protection.
As I prayed with these words of
blessing, I felt the Sanctity envelope me. Thanks to EL SHADDAI, EL SHADDAI is
GREAT, EL SHADDAI is ONE.
Fish 216 – July
19, 2017: I dreamed I was in a forest with Paolo and Noda, lying on a rock and
meditating and I didn't to leave the forest; indeed Paolo and Noda left and I
remained but after a while I decided to go out of the forest. After leaving it
I realized that I had left the Staff of the Teacher in the forest, and I was
well afraid that it would be lost. I urgently said to Paolo to re-enter quickly
and search for the Staff and he did; then also I entered and finally and with
great joy I saw the Staff of the Teacher together with the Staff of Peretz and
I was very happy. Then I saw Yael (Daniel's wife) who in some way had been
responsible for the fact that the Staffs weren't lost. - -
Fish 217 - Yael
was the woman who with strategy broke Sisra's head and killed him in the war
fought in the time of the Prophetess Deborah. Sisra had been the commander and
chief of the Canaanite army (Kings 4: 5). Something important that has been
impeding Peretz from receiving from the Tzadik Haim has been broken, thank God.
Fish 218 – July
19, 2017: Noda dreamed. She was preparing for Pesah but she noticed that there
were no eggs. Worried that the sign of eggs could not be made, she said to
Paolo, let's go immediately before the shops close to buy eggs. A voice from
Heaven was heard that said: No, no eggs need be bought because this year there
will be no mourning. Then Noda noticed that the matza-balls she was preparing
were without matza-meal and there was also no maror. Noda wanted to go with
Paolo and Peretz to buy matza-meal but again a voice from Heaven said: No,
there's no need for Matza-Balls and no need for Maror because there will be no
bitterness. The Pesah Table was in fact filled with pans of lamb and potatoes.
– This means that the New Hagada of the Final Redemption must again be renewed,
God willing.
Fish 219 – July
28, 2017: Noda dreamed: There was a meeting for the School of Shoshana, headed
by Anna Gasparotti. There were others present but Noda didn't see their faces.
On the other side of the room they were in there was a table with refreshments;
Noda left the lesson and went over to the table of refreshments. A certain man
came and spoke to her, saying that the lessons held were similar to a meeting
of a Condominium and they had no value because the heart of the people was
dirty. - -
Fish 220 – This
dream comes as we, I, Davide and Moshe Levi, are reviewing the Book 'the
Dispute Between Anna Gasparotti and the Donkey who eats Bread'. This text of
2001 is filled with many corrections for errors that came out when we left
Italy and Anna took over the responsibility for the Scuola della Shoshana and
she began falling into serious errors as seen in her letters. The Dispute came
to resolve those errors and a whole series of matters revealed themselves.
Three main results: 1) the Presidency of the School must be in Jewish hands 2)
the accounts of charity towards the Redemption and the distribution of that
money must be approved by the Donkey responsible 3) the term Honorary Jew
(Ebrea Onoraria) must not be held and is outside of the terminology of the
Final Redemption.
Fish 221 – Here's
how I slipped into the error of proclaiming Anna 'Honorary Jew': she had had a
dream in she was in a Synagogue and Rav Elio Toaff placed a White Kippa on her
head as an honor. - I wrongly thought she was to be given the epithet of
Honorary Jew. Big error. This would confuse the equilibrium of her position of
Priestess of the Altar of the Nations and would bring to great mistakes
afterwards, such as distinguishing who was an Honorary Jew and who not,
falsifying everything.
Fish 222 – Only
now at the end of this revision did I realize that it was truly a Sign of
respect for Anna's correct attitude and love for the Jewish people but there
was also an important point of correction concerning a dream that the rasha
from Zanzara sent in a letter: he was in a Church and there was a sort of
competition to see who would merit to the White Kippa; in the end it fell on
him, he was the great messianic winner of White Kippa. For sure all Jews and
all Christians and the whole world would now show his universal honor of having
received the White Kippa! There was, however, one point he had to take into
consideration: the reception was in a Church, a proof that all the immense, new
building he had created was only a new form of Christianity!
Fish 223 – As
explained at length in 'The Wheel of Ahhashverosh is Turning' about the
Schism, his construction had come out after he had refused to UNDO the
Signs of the Universal Church and the Universal Synagogue which were only
temporary expedients for the first 4 years of the Correction of Christianity. I
don't know how I missed the signal in all these past years but the Sign of the
White Kippa given to Anna in a Synagogue by Rav Toaff was properly the true
counter-Sign of the White Kippa of Zara given him in the Church. Everything
done by Zara was totally false and idolatrous whereas the Sign of Anna was a
true Sign that the Head Priestess of the Altar of the Nations must have and
must teach to those of the Nations. Let us hope to God Almighty in a great
ve-nahafoch hu, amen ve-ken yehi ratzon.
Fish 224 – There
was here the development of the Sign of the Giardino della Fratellanza (Garden
of Fraternity). Also here I committed the gross error of binding the Giardino
della Fratellanza to the Altar of Malchitzedek. I reasoned that said Fraternity
is particularly for a multitude of Nations, since the majority of people who
will eventually become part of Final New Pact will not be part of the School that
studies Sefer Shoshanat Mishnat Haim. This was a very wrong conclusion.
Afterwards the Nations being of a much greater number those of the Altars of
Ephraim and Judah would lift up their heads and consider themselves more
important and would, God forbid, falsify everything. I established afterwards
in my letters that the Giardino della Fratellanza had to be bound to the Altar
of the Shoshana, on the Fifth Floor, and thus bound to the Altar of Ephraim
which is a Jewish Altar.
Fish 225 – I had
had an important dream that demonstrated the uplifting of the heads of the
Nations. In that dream I was prepared to stand before a large audience, as the
Donkey who eats Bread, and to make a pleasant speech with enthusiasm. As I
entered, however, they looked at as if to say, 'Who is that one there, what
does he want'? They didn't recognize me nor did they even desire to hear from
me. - -
Fish 226 - This
indicated what happens when the Presidency of the School is not in the hands of
Jews who recognize the Sign of the Donkey who eats Bread, or when the Giardino
della Fratellanza pertains to the Altar of Malchitzedek. Also the term Honorary
Jew would lead to a falsification for many reasons, similar to Christianity
that proclaimed itself Verus Israel.
Fish 227 – Why
should the Fraternity Garden belong to the Altar of the Shoshana and not to the
Altar of the Greater Israel which is the Altar of the Donkey who eat Bread?
Also this Altar is headed by a Jewish Donkey while the Altar is universal and
is for all? The reason is that the Altar of the Greater Israel is for those who
are part of the many tasks of the Donkeys, to diffuse the texts of the
Redemption, to establish the Schools of the Redemption, to receive people from
all over the world and explain to them all matters of the Final Redemption etc.
Afterwards there will be those within the framework of the Giardino della
Fratellanza who will desire to work for the Final Redemption and they will be
eligible for the Altar of the Greater Israel.
Fish 228 – The
Altar of the Shoshana, on the other hand, is a Branch of the Schools of the
Final Redemption but it on the Fifth Floor bound to the Jewish Altar of
Ephraim. The Heads of the Giardino will be of the Altar of Ephraim who will
keep it in check from non-desired influences. It's a Branch of the Altar of the
Shoshana because in essence it has the purpose of coming to know the Final
Redemption.
Fish 229 – July
30, 2017: Noda dreamed: Moshe Levi had to make a trip to the United States in
order to diminish a decree by way of renewing the Sign of the School of the
Yellow Rose. - -
Fish 230 - I
related the dream to Moshe by telephone and the following morning (August, 1) he
awoke with the following dream: he saw a fish and its eye, not in water, rather
long, not very pleasant. After this he was in his parent's house, in the room
that has become his brother Yitzhak's. With him was the Yemenite girl who for a
time was his co-room-mate in his apartment (with no personal relations) and
they spoke together; her name is Lital Moses. At a certain moment Lital didn't
feel well and just about fainted but Moshe gave her some chocolate and
something to drink and she recovered. It was Purim and Lital was preparing
mishloah manot to give to others. She wanted to place in the packages she was
preparing a sort of animal-doll which had a heart on it , but Moshe
said that the doll was for her, a gift from him, so she took it and didn't
place it in the package. End of dream. - -
Fish 231 – Before
attempting to decipher the vision, let it be said that although Moshe knows
well that it's a true Sign and is for sure important and he would like to
accomplish it, he is perplexed as what to do because it comes in a moment where
he has 1) work until August 20 2) from August 20 he will be called for his new
work (although it's not exactly sure which day he must begin) 3) he has an
appointment with his doctor for an ear-problem probably related to his jaw that
he wishes not to miss because it's giving him much annoyance 4) for the money
he could find a way but even the visa nowadays is more complicated requiring
exact information where one will stay and for what purpose etc. For these
reasons Moshe is wondering if there might not be some way to substitute the
trip with something else.
Fish 232 – August
3, 2017: Baruch Ha-Shem, I saw the Tzadik Haim in a dream. I was in a room
somewhere; it was the time of Kiddush for Shabbat; even though somewhat late
Giordano came. Then I saw the Tzadik Haim standing who said with enthusiasm,
"Giordano, I love you" (Giordano, io ti amo). Giordano sat down and
began to eat something. Since Giordano hadn't said Kiddush, I decided to ask
Ha-Moreh Haim if Giordano might say the Kiddush. Slowly and with much
reverence, but also with shame because I was not dressed properly and was
wearing shorts, I went close to where the Tzadik was seated and with my head
down, with deference, I said, "I want to ask ha-Moreh if Giordano might
say Kiddush". Ha-Moreh Haim gave his approval. Giordano then, standing,
made a blessing on the bread but the blessing was different and seemed to have
more to do with Pesah. I don't remember it. After that Giordano was seated just
behind Ha-Moreh Haim and I was seated on his side. I could not remain, however,
and leaving the seat, I said, "I'm not feeling well." - -
Fish 233 - the
sign is wonderful. Giordano is loved by the Goel Haim. Great is Giordano's
faith in Ha-Shem Baruch Hu and in the chosen Goel Haim and his prayers are with
love and great enthusiasm. Let us remember that in the Completed Signs,
Giordano holds the Book of the Stars of Abraham, our father, being taught to us
by the Teacher Haim, in the Sign of the Stars and Giordano received the Great
sixth Sign of the Resurrection of the Tzadik Haim. Therefore, aside from the
personal value this dream holds for Giordano, it's also an important Sign for
the elevation of the Signs of the Final Redemption before the closure of the 35th
year coming at Pesah. And this is alluded to in the blessing Giordano made on
the bread which had to do with Pesah although I don't remember it.
Fish 234 -
Already in Noda's dream above Fish 218, she was preparing for Pesah. And the
dream of Moshe spoke of Purim. We are in the year of the closing of the first
period of 35 years of the Fourth Generation. I suppose that the Renewal of the
New Hagada is very important and I must begin it now. I'll go there now and
first of all take away the Sign of Maror and the Sign of Eggs so there should
be no bitterness and no mourning in the New Pesah of the Geula Shleima, and
even the Sign of Matza Balls not holding together (that I don't yet
understand). In any case the blessing made by Giordano had in it something
concerning 'insipid bread' as if the blessing distinguished normal tasty bread
from insipid and dry bread.
Fish 235 - August
4, 2017: Thank God, the solution came to Noda in a dream. Three Stone-Signs
will be held by Moshe in his apartment until Purim when he will return them to
us; this will be instead of the Sign of going to the United States. The 3
Stones are the Stone of the Eye of Big Fish Leviathan, the Stone of the Second
Commandment of Tet, and the Stone of the Rose (4 pieces together). The Stone of
the Rose substitutes the School of the Yellow Rose in America. The Stone of Tet
completes the Second Commandment for America. The Great-Green Eye of Big Fish
completes the Great-Universal Signs of Big Fish for the United States. Thanks
to EL SHADDAI, EL SHADDAI is GREAT, EL SHADDAI is One.
Fish 236 – So
Moshe's dream. The fish and its eye; and Moshe said it had a sort of greenish
look to it. The room of Yitzhak, a substitution is at hand, as the ram in place
of Isaac. Lital, the Stone-Signs must be held in Moshe's apartment. The
animal-doll on which it had a heart indicates the sincerity with which Moshe
desired to accomplish the Sign. Thus Lital, the Esther of this Sign,
accomplishes the ve-nahafoch hu of Purim by way of mishloah manot and Moshe,
the Ahhashverosh here, saves Ester and then demonstrates his love to her,
'until half of the Kingdom will be given you' to include the United States of
America.
Fish 237 – Back
on July 11, 2017, Giordano had called me to tell a dream: Rav Toaff, from the
other world, asked Giordano to help him put his papers and writings in order,
since they were all clamped together and out of order. Giordano began to do so,
although the disorder was too much. In the meantime, Giordano took the occasion
to begin to explain to Rav Toaff that the Final Goel had been chosen and that
the Completed Signs of the Final Redemption had come. Rav Toaff interrupted him
and forcefully said, "No, no, no, I don't want to hear about any such
things, Signs or whatever"! Giordano still tried to put the Rav's writings
and documents in order but it was impossible. - -
Fish 238 – Both
Davide and Moshe Levi, although they understood the obvious connotations of the
complete impossibility of the Traditional Jews to receive the Geula Shleima at
this time, were somewhat surprised by the dream. How is it, they asked, that a
person already in the other world didn't know about the Goel Haim. Their
temimut, of course is great in such matters but a feather has weight only on a
micro scale. I answered, telling it to San Meir as well, "There are a
million places in the other world and, except for individuals, they do not know
yet about the Goel Haim and about the Kingdom of Heaven. As the matters will
become known and appreciated in the world, that development will pertain also
to the other world". "Oh", they all answered with temimut,
"we thought that in the other world, everyone already knew".
Fish 239 – Also
to me a certain dream of Anna Gasparotti came to mind. Also San Meir, today
Friday, August 4, 2017, told me to look at dream 550 of Anna. Here's the dream:
Anna Gasparotti dreamed (May 6, 1989 - Milan) that she was in a store the space
of which was used without criteria and she was talking about this fact with the
women who ran the store. At a certain point a young girl came in. The women
moved back away from her, frightened because they knew that this girl had died.
Anna gave her her hand and she noticed from certain characteristics of the hand
itself that the girl was from the world of the dead. Anna, nevertheless,
continued the conversation with naturalness. The girl was in bad humor because
of certain disturbing voices which bothered her and she asked Anna how come she
remained to speak with her. “I want you to greet the Teacher”, Anna said in one
breath. The girl became radiant at once and, by her jests and expressions, let
it be understood that those of the other world, not only did they know the
Teacher Haim well, but that they were also extremely happy about the House of
Prayer of the Final Redemption. –
Fish 240 – First
of all this defunct woman had had permission to descend and speak to Anna and
even to ask for help. She was obvious a Christian woman who had merits but
needed help. She was also clearly not in the Kingdom of Heaven, otherwise she
would not be burdened and needful of help. She also didn't have permission to
speak about the knowledge concerning the Goel Haim and the House of Prayer but
only to make jests and facial expressions so that Anna would understand that in
the other world there were those who already knew about the Goel Haim and the
House of Prayer. Also this is a wonderful piece of knowledge. – What results is
that many good Christians who are in the pre-Kingdom of Heaven, in virtue of
the position of Jesus in that Pre-Kingdom of Heaven, and in virtue of the
scarify of Beniamino noster, have merited to know that the Final Goel Haim,
prophesied by Jesus as the co/ming of the 'son of man', has been chosen by God
Almighty to bring for the world the Final House of Prayer for all the Nations.
Jesus taught a great redemptional truth 'many of the first will be the last,
and many of the last will be the first' (Matthew, 20: 16).
Chapter 9
Fish 241 - Parashat Va-Ethhanan:
Shema Yisrael; the 'Ain of Shema is large, and the Dalet of Ehhad is large.
'Ain and Dalet together are EID, a witness. This verse of Shema Yisrael is the
witness to His existence. Thus the commandment to say the Shema Yisrael so that
in this way the children of Israel are the testimonies to His true existence.
The command is to Israel because the people of Israel, descendants of the
Tribes of Jacob and of the Patriarchs Abraham, Isaac and Jacob, having been
testimony to the revelation at Sinai that heard the voice of God from amidst
the fire, are worthy to testify on the true existence of the One God Almighty.
There say the Shema Yisrael and be testimonies to the true existence of the One
Living God. I heard from Rav Rafael Peretz by way of Paolo and Noda: in which
way do we fulfill the first commandment?. The answer is by proclaiming the
Shema Yisrael.
Fish 242 – Rashi,
however, explains: What does it mean 'our God'? this means that He is our God
and not the pagan gods of the nations. God is One; In the end He will be the
God of all people, as it states, 'then will He be One and His name be One'.
In the Final Redemption there are
some ulterior allusions. In the third and Final Redemption His Triple-Name becomes
one. Until the Final Redemption it was not yet one with the whole Triple-Name.
Therefore those of the Final Redemption are testimonies to the new reality of
the Completeness of God Almighty's name EHEYE ASHER EHEYE. Only at the time of
the Completeness of this name can the testimony to EHHAD be fulfilled for the
great historic changeover of the nations. So does the final name begin to
descend with the Resurrection of the chosen Goel Haim. Thus come out the Great
Historic Corrections of Atzilut and the Logos. For the Geula Shleima cannot
reside in a world of false theology. The New Clear prophesied Language can be
received by those who are free or who been freed from the false idolatrous
doctrines.
Fish 243 –
Actually all existence testifies to the existence of the One True God but only
mankind can actually choose to testify or not because of the free-choice given
them. So is the great merit of saying the Shema Yisrael two times a day. But
now in the House of Prayer for all the Nations of 7 Floors, 13 Altars of Prayer
and the Carpet of Islam, all people can say, instead of the Shema Yisrael:
Thanks to EL SHADDAI, EL SHADDAI is Great, EL SHADDAI is One.
Fish 244 – August
10 – I dreamed I was quite hungry and was eating different kinds of fish; the
last fish I ate was a 'Calabrese Fish', a nice, large kosher fish with golden
and silver scales. - - I don't know if there exists such a fish but I do know
that the Tzadik Haim always said that I was Calabrese and he often spoke about
my being Calabrese, having lived in Calabria about 600 years ago. So it's
interesting for me since I never ate a Calabrese fish before.
Fish 245 – With
Moshe here August 8, 2017, I made the Sign of touching the Staff of the Prophet
to the newly formed Sign of the 12 Signs (a box with 12 sections each one with
a Sign in it) in the prospect of receiving prophecies concerning aliens. Moshe
suggests that I note here there perhaps 15 years ago or so, in accordance with
a dream (or vision) Giuseppe, I had written, I don't remember if in Italian or
English, a document to the inhabitants of 3 different Stars who wanted to know
why our world was the chosen one and what the Torah was. I have searched for
that document, especially since Asher was very interested in this matter, but I
have not been able to find it.
Fish 246 - With
Moshe here (also Sara Markus from Canada was here) we also did the Sign
indicated in my dream: in a Beit Midrash filled with religious Jews, I said
happily that finally I would now be able to study many things. Over a chair
between me and Moshe I stretched out my left leg and Moshe held on to my left
foot. - Moshe also took with him back to Holon the Green Eye of Big Fish
Leviathan, the Stone of the TET (the Commandments of the Just one who lives in
his faith), and the Stone of the Rose, as seen in Noda's dream.
Fish 247 – Sunday,
August 13, 2017: I dreamed that the Tzadik Haim spoke to me by telephone and
said with urgency, "Peretz, I have no food in my house, nothing, Do
something, it's urgent. There is nothing to eat, nothing. Do something quickly.
Tell it also to Asher". I answered each time, "Good Moreh, I'll do
it", with no idea what or how. I didn't say as well that also we are
totally without funds, not even a few shekels to buy my medicine.
Fish 248 – I woke
up and immediately told the dream to Noda and Paolo, to Asher and David was
present. We made a prayer asking EL SHADDAI to send food to the Tzadik Haim,
reiterating my dream many times. I told the dream to Anna, Giordano, Davide,
Moshe, San Meir; they all helped with money. Also Rahhel of Davide and Liat
gave 500 shekel after Moshe spoke to her.
Fish 249 –
August 21, 2017: Jerry Lewis died at 91. I am very displeased with myself for
not having written to him, since I saw several times in dreams. I should have
taken more heed. Too late now but I'll write some words, perhaps he might be
helped by them in the other world.
To Jerry Lewis: I'm sorry for not
having written to you while you were still alive and I apologize although there
are no excuses. I had seen you in dreams at least 4 times and I also blessed
you in one or two of them and in another I gave you some advice. I should have
written to you about the Third and Final Universal Redemption that God Almighty
has begun to reveal in virtue of the chosen Tzadik, Haim, from San'aa Yemen.
Now in the other world of truth, you can understand more things, since you have
merited your whole life to make people laugh which is an important gift unto
people and you worked immensely for the Telethon for those suffering from muscular
dystrophy and this charitable deed for sure has its recompense in the other
world.
Fish 250 – As
you, I , Paul (Peretz) Green, was born in Newark, New Jersey (July 11, 1945),
'a good, little Jewish boy from Newark, New Jersey' (I heard you once say on
the Jack Parr show). I attended Weequahic High School. I later attended Yeshiva
University for only a year, then I got trapped into the Lubovitcher Movement
for 5 years, then came to Italy and there I came to know the Tzadik Haim, born
in San'aa Yemen, and he chose me to be his first pupil. I studied with him for
13 years until his death and it was with his demise that an entirely new order
of things came into being, namely all the new and hitherto unknown things
promised by God Almighty for the Third and Final Redemption, the Geula Shleima.
Fish 251 - The
chosen Teacher Haim arose to the Kingdom of Heaven, as the Final Goel (not
Messiah) of Israel and of the Nations, the one awaited for for all (Jews,
Christians and Muslims etc.) but un-understood until he comes. We, his pupils,
were able to know it especially by way of marvelous redemptional dreams
revealed to us. (redemptional dreams represent an integral part of the
prophesied Final Redemption, as in the prophecy of Joel 3,1). These marvelous
dreams gave over the beginnings of the Great New Pillars of the Redemption: the
Book of the Stars of Abraham, our father; the Goel Haim, Anointed Judge of the
Kingdom of Heaven; the New Light of the Third and Final Temple; the Sign of the
Donkey who eats Bread; the Great and Terrible Sign of the Fourth Generation and
of the New Construction, and the Resurrection of the Tzadik Haim which has in
it the Final Sign of the Resurrection of the Dead which is an integral part of
Traditional Jewish belief. These were the 6 Great Redemptional Dreams and their
completions have continued to be revealed now for 34 and a half years.
Fish 252 – In
merit of the chosen Tzadik Haim to us has been revealed the Final New Pact of
the Prophet Jeremiah for the time of the Final Redemption. In the Final New
Pact is revealed the Redemptional Secret of the Finalized Kingdom of Heaven,
the Stellar Signs of the New Constellations of the Great Cart (Big Dipper) of
the News of the Geula Shleima, the Tribunal of Mordechai, the Star of Esther in
the Kingdom of Ahhashverosh, the Great 13 Starred Rose of Jacob, the Star of
Christ (Star that Astounds), the Hexagon of 36 Stars of the internal elements
of the Final New Pact, the 3 Starred Mouth of Leviathan, the 13 New Mazalot of
Big Fish Leviathan, the Eighth New Firmament of the Final Redemption, the
Schools of the Final Redemption and the Garden of Brotherhood. We the pupils
(Donkeys who eat Bread) have been receiving these New Marvelous Revelations for
34 and a half years now.
Fish 253 - Since
I had studied together with the Teacher Haim more than the other pupils, I was
given to be the first Donkey who eats Bread (the Bread of the Final Redemption)
and to write the testimonies and the explanations of the Redemptional Signs. I
am now, thank God, 72 and still working on these Texts and preparing them for
our Web-Site. The Signs reveal the prophesied House of Prayer for all the
Nations, of 7 Floors, 13 Altars of Prayer and the Carpet of Islam, to
eventually be built at Jerusalem and at Beersheva (city of the Patriarchs).
Fish 254 - One of
the most amazing revelations of the Final Redemption is the final resolution
concerning the Messianic Mission of Jesus. We thus have the Great Correction of
Christianity which is basically two-fold: 1) the total undoing of the
deification of Jesus and thus all Christian Theology and 2) the entirely new
understanding of Jesus' Messianic Mission after his having spent 3 full years
in the School of the Essenes. From the beginning of the revelation of the Sign
of the Stars, the Goel Haim had declared, "This is the Star of Christ,
come in virtue of humility". I've set out these points with the hope that
they might serve you well in the other world. Thanks to God Almighty, several
thousand dreams have been received and thousands of pages have been written in
full explanations of the Third and Final Redemption.
Fish 255 – The
Redemption, however, has been revealed only to us, very few pupils and
believers in the New Revelation, and because of this we prepare the Web-Site.
The News are covered under a Veil in this the Generation that precedes it,
until 2047. The Final Revelation, however, cannot yet reside in the world on a
general universal level until the many evils in the world are destroyed. The
Great and Terrible Fourth Generation has this unfortunate but necessary
purpose. Also these prophesied catastrophes and punishments are revealed in the
dreams received. The bulk of the Fourth Generation goes from 2018 to 2042.
Afterwards those remaining in the world will be ready to receive the New Spirit
that God Almighty sends to mankind when it is in harmony with His will.
I was married with Noda Polenghi
from Italy and we have 3 children, 2 boys and girl (married to Meir; they have
a girl). Paolo Fierro, called in the Signs White Horse, is my partner. After I
had children with her we arranged, also in accordance with Signs, that I give a
divorce to Noda and that Paolo marry her; they together have had 3 children. We
live together (not in accordance with the Halacha) for the sake of the Final
Redemption. We have been living with great financial difficulties all these
past years. Most of our years together were in Italy and almost 5 years ago we
came to Israel and are living in Beersheva
Fish 256 - a
small d'rasha on behalf of Jerry Lewis: The great Sage Hillel said: If I am not
for myself, who will be for me; but if I am for myself, what then am I? (Avot,
1: 14) Literally the Hebrew says, 'If there is no 'I' in me, who will be for
me?' – The matter is deep. If I in myself have no 'I' in myself, there is no
one from the outside who can substitute my 'I'. I must thus feel myself, I must
have my own 'ego', otherwise I will not be a person who accomplishes something
valid. Only a person who feels himself will have a true desire to accomplish
whatever valid things he wants to accomplish. And no one else can substitute
that personal 'ego' only the person himself or herself must ascertain it. If on
the other hand, one feels his own 'ego' and cares only about himself, then is
he an 'egoist' and whatever he accomplishes will be in essence negative and his
'egoism' will lead him to terrible errors and sins.
Fish 257 –
Hillel, peace be with him, is giving the correct equilibrium in the matter. If
one has no 'ego' he is totally belittling the soul-capacity that he has been
endowed with and will accomplish nothing or very little, but if one does feel
himself and is able to accomplish things but is only for himself, he is an
unworthy person. Most people in all past history were unable to realize themselves
because they were slaves to others or servants to others and their true self
was lost. Those on the other hand who had positions became tyrants and evil
with people etc. In generalized world history, the United States represented
freedom from the chains of the past, a country where everyone could make his
own way, or in other words could find his own 'ego' and use it to better
himself. It represented a new historical phase of 'if I am not for myself, who
will be for me'?
Fish 258 - Many
who in their past social bearings could only have followed the position of
their father could here follow their own inclination and freely choose to
pursue their own desired path. Obviously, with 'egos' exposed and woken up,
there also came often arrogance and hundreds of negative qualities, 'if I am
(only) for myself, what am I?'.
In Israel's special history, 'I
am the Lord, your God, who has taken you out of the land of Egypt out of the
house of bondage' God Almighty did everything in order to establish in the
children of Israel a stable, true and firm 'ego' distanced from slavery and
every kind of bondage. The way of the 'Ego' however, is wrought with all the
perils of lifting up one's self in egoistic ways. Therefore God Almighty
established Law and study of Torah in order to direct and teach the 'Ego' to
remain in humility and not go beyond the boundaries of negative egoism.
Fish 259 - The
Tzadik Haim taught, "The entire Torah is the humility of Moses and the
rest is a commentary". And in the Completed Signs of the Final Redemption,
the Teacher Haim embraced the people of the world, simple working people from
many nations, embraced each one and said with heartfelt love, "We are all
of the same flesh". In his great elevation as the chosen Goel he descends to
embrace all people and to restore in them their true 'ego' while showing them
enormous humility so that they too use it well, to serve God and to do good for
others. –
Fish 260 – There is also an
underlying messianic purpose in the fact that Jesus so often referred to
himself in his discourses. That messianic purpose was to lift up the spirit of
the so many burdened and strife-filled people and allow them to feel their own
positive self. When the discourses of Jesus are taken to be messianic, they
relate to the people in general; Jesus says it in his name so that those who
follow his teaching can say it on their own self. So Jesus said to Magdalena
just after his crucifixion, "Do not touch me, for I have not yet arisen to
my Father, my Father and your Father, my God and your God" (John, 20: 17).
And such was the purpose of Jesus' speaking about himself as the son of God, so
that all people lift up their precious soul-ego and stand before God as loving
children to their loving father, as God Almighty had said to the children of
Israel, 'you are sons to the Lord, your God' (Deut., 14: 1).
Fish 261 - Also,
you, Jerry Lewis, were born with a very strong 'ego' and even a need to show it
to others but in the general picture of your life, you used that 'ego' to make
people laugh and enjoy themselves and you also used much money for charity.
Therefore your name has been blessed and loved throughout the world. People
don't realize how true comics are loved before Heaven. Look at Bob Hope and George
Burns. Comics are actually doing a great service to mankind by helping people
lift up their spirit and live life more pleasantly. This is no small thing,
especially in a world where stress is the mode and many have problems and are
depressed and sad. Good humor of true comics picks them up and helps them come
back to themselves.
Shalom and Blessing to you and to
your precious soul, Jerry Lewis. Paul Green, Beersheva, 2017.
Fish 262 – Stellar
Summer Triangle: Altair, Deneb, Vega. They are of 3 different constellations
(Aquila, Cygnus, Lyra respectively).
This corresponds to the Mouth of Leviathan which in fact is seen directly
overhead. Vega from waki – falling in Arabic is also known as the North Star. Deneb
is the Swan; Altair is in Aquila.
Fish 263 – After
the solar eclipse of August 21, 2017: Hurricane Harvey, Hurricane Irma, Wildfires
in California, Earthquake in Mexico, tremendous sun-spot flares, the Threat of
North Korea - all this before the last Rosh ha-Shana of the 35 year period. All
is coming as a warning to prepare Refuge Houses for what is coming.
Fish 264 – Sunday,
September 10, 2017: I had the privilege of seeing the Goel Haim in my dream and
he smiled at me with a very warm and wide smile from happiness. - -
Fish 265 – Some
days ago, I had given San Meir the assignment to write the New Mezuza of the
Geula Shleima, as I have formulated it in the New Rite. We decided he would
write it on A4 paper with a normal pen. He brought the Mezuza here and we
checked it; he wrote it well. Afterwards I said, "We'll wait for a Sign to
see if its accepted" and San Meir agreed. Then he told me a dream that he
saw this morning not thinking that it meant anything. In the dream he was
somewhere and he saw a girl named Sapire (Sapeer), the daughter of the son of Smadar,
a Persian friend of his (whom I know because she came two times to visit me and
to ask a few things). San Meir and Sapire embraced as friends who had not seen
each other for a long time. Then they were in a place and wanted to eat but it
seemed there was nothing, but then there was food in abundance, with chicken
spread out on an oblong fashion; and there was felicity. And whatever San Meir
touched increased the amount of food. - -
Fish 266 – I
smiled and even laughed and to be sure I asked, "What was the name of the
girl". "Sapire" he said, and I smiled and laughed and said,
"Have you no idea what this dream is about? Don't read Sapire (safire) but
Sofer (scribe). This is the Sign that the Mezuza you wrote has been accepted
and you have been called 'Sofer' because you have permission from the Goel Haim
to write Mezuzot for the Geula Shleima. You are the first Sofer and this is
great news! it also is a completion Sign for the New Pesah as received by Anna
Passalacqua in her dream (1986) of the New Pesah that the Teacher Haim asked
for the blood of the lamb I had slaughtered the day before in order to put it
on the door post. That was the Sign of New Mezuza but it has been fulfilled
only now. Marvelous Sign and good news. Now you can also write New Mezuzot also
for others".
Fish 267 – Sept. 11, 2017 (16
years after the Twin-Towers). I heard the following Sign on Fox: 'The extension
of IRMA is of 400 miles, the biggest storm ever registered'. The Sign is 400, a
redemptional Sign of 400, for only after 400 years is the sin of the Amorites
complete. Just as we now approach Rosh ha-Shana of the 35th year,
the sin of the Fourth Generation is complete. There was still clemency in these
35 years in merit of the Sacrifice of the Tzadik Haim. And the sin 400 years
relates to the sin of the false Kabbalah that entered the Jewish Fold primarily
from then. But the 400 years of the sin of the nations in general[3]
is in terms of many sins, against Jews, against nature, against respect and
against Faith in God. IRMA alludes to IRA with the M inside, IRA the Wrath of
God (In Italian) and M the Descent of the Kingdom of Heaven (as the MEM Soffit
in Marbe ha Misra (Isaia, 9: 6) concerning the Kingdom of Heaven).
Fish 268 – IRA (in
Italian) is WRATH, ZAAM in Hebrew, the world was created be-Zaam, Zain - 2000
years znut (forbidden fornications) Ain – 2000 years Avoda Zara (Idolatrty) and
Mem - 2000 years Mamon (Money) in which all is included. Irma has come around
and in Sept. 11 in the Sign that the present day world is at war with fanatic
terrorist Islam. – Should it not be, since the Sin of the Amorites is completed
in a 400 year cycle, that the time of Redemption should be at hand for the
Jewish people and the nations? Well, first of all, it is, but it's still hidden
in the Stars of the Redemption, in the Kingdom of Heaven, in the New Firmament
and in the world in Sefer Shoshanat Haim.
Fish 269 - And
also as in that generation of Yetziat Mitzraim Israel sinned and had to stay in
the desert 40 years, so too, now Israel and the nations need a generation to be
ready to receive the Geula Shleima. Thus Israel for now remains in the desert
even though the sin of the Amorites is completed and the world enters the Final
Judgment of History, the second part of the Fourth Generation which includes
the Great and Terrible Day of the Lord. This period of Harvey and Irma, the
wildfires in California, the Sun-flares etc. has come just before Rosh ha-Shana
and before Pesah because there is still great clemency attached to it. This can
be seen in the fact of very great saving of millions of lives notwithstanding
the storms and because of the intelligent preparations of evacuation and of
shelters and generous good will of thousands of people. Relatively very few
have been lost whereas millions have been saved.
Fish 270 – All
this is included in the large and particular smile of the Goel Haim. It's hard
to describe but it was not a usual or regular smile of the Tzadik Haim. It was
wide and large and it was not a smile that comes and goes but something much
deeper that remains while reflecting the coming unto a 'time', a smile that
remains impressed for always, forged, so to speak, into the New World of the
Final Redemption. Also for me, having the great privilege to have seen it in my
dream, it was an unforgettable smile.
Chapter 10
Message
for Rosh ha-Shana 5778 and the Ten Days of Tikkunim
Fish 271 – Sept.
17, 2017: Thank God, I had the privilege to see the Goel Haim. I was in a place
where there were preparation for a Feast; there were two floors. I saw the
Tzadik Haim who appeared as he walked up on stairs. I greeted him and he smiled
and acknowledged my greeting. I stood at about 3 or 4 yards from him and this
distance remained throughout the dream. The Tzadik Haim then went down (or up)
a flight of stairs to see more of the preparations for the banquet, and on that
floor there was great activity with many people, young people especially, all
pupils of the Goel Haim, busily working on the preparations. There was one
young person who in particular was directing the others in their various tasks
and although I didn't see his face clearly, I think it was Moshe Levi. Ha-Moreh
then said, "Let's begin!" and
began taking each one into consideration, and I woke up. - -
Fish 272 – The
two floors may be the two days of Rosh ha-Shana. The preparations for a Banquet
may be related the Banquet of Big Fish Leviathan.
Fish 273 – After
reading Moshe's translation of chapter 9 to San Meir, he had to say this about
my dream (Fish 247) in which the Tzadik Haim spoke to me by telephone saying
that he had nothing to eat and the situation was desperate etc. San Meir justly
pointed to the fact that the Goel Haim is in the Kingdom of Heaven; he needs no
food or money. The indication must be that Bread is missing on some particular
matter. I listened and the truth of his affirmation seemed obvious. After a few
minutes I reasoned that if it is so, the matter that must be spoken about is
the poverty of the Tzadik Haim. I've mentioned the fact in places but not
enough and in any case now it must be put into focus even more.
Fish 274 – The
Tzadik Haim was poor. Every day in the years in Milan was a battle. He wanted
to work but Habad robbed him of being a Shohhet with the excuse he had no
beard. The Tzadik was an expert Shohhet and had been Head Shohhet in Cairo for
many years under Rav Haim Nahum. The hidden Tzadik Haim had no income. Every
day in the Italian Synagogue of Guastalla where he would begin the prayer every
morning, a few might give him some coins and then downstairs in the Sephardic
Synagogue he waited each morning and there was slightly more generosity. This
allowed him each day to buy something to put on the table for his wife Mazal,
and for him. The Tzadik Haim's life in Milan was in constant need of charity,
to pay the rent and for the expenses and for eating. Every day!
Fish 275 – For
five years, I worked as English Teacher for the Head Engineers at the
Telecommunications (Siemens and then Italtel). I would give my tenth but that
was hardly enough to cover the expenses, and certainly not the rent or other
expenses. I couldn't do much more because I had a wife and children but perhaps
had I been more sensitive I would have given more. It took me time to mature
and to better understand the difficulty that Ha-Moreh Haim was really in. Aside
from that poor tenth, generally once a month, I would make my rounds to a few
of the rich mostly Ashkenazi Jews in Milan to ask for charity. It was difficult
for me because they didn't know who he was and they thought him simply a 'poor
man'. I would try quickly to explain that the Teacher was a Talmid Hacham but
in general they wouldn't wait to listen. They took something out of their
pockets, gave it and didn't even stop to talk to me.
Fish 276 - Blessed
were all those of the Levi family who did help the Tzadik even though they
themselves were very limited. Blessed is Sig. Remo Levi and his wife Nelda Levi
who loved the Tzadik Haim with all their heart. Blessed are Iliade Levi and her
husband Gino Tampieri who helped ha-Moreh as much as they were able. Blessed is
Giordano Levi and Renato Levi who gave meat and chickens from Giordano's
Butcher Shop and helped ha-Moreh as much as they could. Giordano often came to
learn things from the Tzadik. Blessed is Davide Levi who also studied with the
Tzadik Haim and spent time with him when he was still in Italy. The entire
family Levi loved the Teacher Haim with a full heart.
Fish 277 - The
Tzadik Haim, of course, was grateful for whatever he received but it was not
enough and there was always a scarcity. I myself couldn't realize how much
because the Tzadik Haim didn't want to burden me with more than what was
necessary for me to understand. The fact is that the hidden Tzadik, Head of the
36 Hidden Tzadikim suffered a great deal, not knowing in the afternoon what
would be on the table in the evening. And if not for the fact that ha-Moreh
Haim told me sometimes of the difficulties, I myself would not have realized it
because he did not and would not show it, a true Tzadik and poor and everyday
was a battle.
Fish 278 – I have
spoken elsewhere of a decree against the rich in Milan for which small children
were dying, and that the Tzadik Haim had to withstand three full days in a
fast. There was nothing to eat in those three days, there was no food in the
house. Every day the Tzadik would go to the Synagogue and with the very little
bit he received, he bought something to eat for his wife Mazal and to her he
said that he was invited to eat with friends. It was a decree that the Tzadik
Haim took upon himself before the Tribunal Above because children had begun to
be taken and there was great anguish in the Jewish Community. Yet he went to
the Synagogue and prayed as always and didn't show any trace of being hungry;
otherwise he would not have fulfilled the requisites for annulling the decree.
There were terrible decrees against the rich in Milan for many reasons of their
insensitivity to others in need, poor people suffering from lack of all.
Fish 279 –
Ha-Moreh Haim described to me many times the terrible reality of being hungry
in those three days and the tremendous difficulty in having to be among people
and not show them anything. "There is nothing worse than hunger", I
heard the Tzadik repeat many times. And he described a few things of what it
feels like inside but I will not attempt to put it words. The Tzadik Haim also
blessed me that I never have to know anything similar. In any case that was a
particular matter concerning a particular decree. The Tzadik Haim suffered for
twenty years in Milan for lack of money and lack of work. I have said it often
to the others that on the subject of the sins of money, especially of the rich,
I received more lessons from him than on any other subject.
Fish 280 - Those
who love money never have enough (Ohev kesef lo yisb’a kesef - Kohelet 5: 9).
They live with the thoughts of money by day and by night, they sleep with those
thoughts and they wake up with those thoughts. They have money but they want
more, and the more they have the more they want. They are consumed by their
love for money and many of them suffer from ulcers and other stomach problems
and become extremely limited in what they can eat. What is worse is their
attachment to other people. They look down at people who don't have a lot of
money and they feel themselves superior. Indeed they are hated by Heaven and
hated by people and they have no true friends. This they often come to realize
in time that those who make themselves friends are there for the money, not for
any true friendship.
Fish 281 –
Because of such a realization some of them begin to suffer the great inner pain
of solitude which is one of the most painful feelings in the world. It is a
punishment, not because they had money but because money renders them
insensitive to others. One who has money must be sensitive to those who are
poor, those who are sick or unfortunate, to widows and to orphans. Those who
love money become insensitive; therefore are they punished with solitude which
they cannot break. Those who love money are emptied from true values. Why would
anyone want them for a friend? Many are the ways of how the love for money
destroys the true life of people and renders them a servant to the false god
Mammon.
Fish 282 – and we
are now not only in the generation of Mammon but in the final generation,
Mammon of Mammon. Not only rich people fall. A large part of the world falls
into the clutches of Mammon. Mammon is the most terrible false spirit that
exists and it knows how to be subtle and how to make people fall into the
thousands of money traps of this generation. He also speaks truths about the
realities of needing money to live, to go on, to do anything you have to do. He
knows how to convince you of his power and of your needing him and he subtly
brings you into desire for money which is no longer simply for necessity but
for Mammon, to serve him and obey his commands, while the person is blinded by
the mundane reality and is blind to the fact that he has fallen. Mammon is much
more subtle than one might think.
Fish 283 – The
Tzadik Haim had to pay for the evils of Mammon in Milan. Many of the rich
Ashkenazi Jews had forgotten their past and vows when they were saved by God's
miracles from the Holocaust. They might show the numbers on their arms but
because of their success in business, they had lost the sense of their
miraculous existence. What now had they to do with poor people or even normal
working people? They started by praising God and they finished by attributing
value to themselves and their own ability. I saw them, through the teachings of
the Tzadik Haim. They were stupid, dumb, foolishly arrogant, sucked up from
head to foot by the blood of Mammon and they believed themselves intelligent.
Is that not why they have earned so much money?!
Fish 284 – 'The
Tzadik (Haim is the Goel) of Salvation; he is poor and comes riding on a donkey
and on a foal son of she-asses’ (Zechariah, 9: 9). San Meir was right that I
had to write about the Tzadik's Haim's poverty. It must be emphasized so that
all people afterwards know about it clearly. The Hidden Tzadik was poor because
he was the antithesis of Dor Mamon. This must be well understood in the coming
generations for the sake of better evaluating the holy work of the Tzadik Haim.
And now that I say this, another point comes to mind. Why has my dream come
just now before Rosh Ha-Shana? We've been seeing in the Sign of 400 that the
SIN of the AMORREI has been concluded. The Pre-Judgment period of history has
been concluded. The world is now close to entering the Judgment Period. Rosh
ha-Shana opens the Judgment and, in 6 months, the world enters the second part
of the Fourth Generation. The Completion Signs of the Pre-Judgment period have
been manifested with Hurricanes Harvey and Irma, Fires in California,
earthquake in Mexico, the threats of North Korea, the threat of Islamic
Terrorism etc.
Fish 285 - The
urgency of the Teacher Haim comes because there is still something very vital
to the prophecies concerning the Fourth Generation that has not yet been given
the proper emphasis. In a word: MAMMON. We've spoken at length against
idolatry, against the sins of going against nature, against negation, against
arrogance, against the genome and the Tower of Babel pretences to create a new
race in the laboratories, against Islamic Terrorism, against anti-Semitism and
hatred for Jews. We have spoken against these sins and have reported the Signs
revealed of many punishments coming. Yet we have not given the proper weight
concerning the sins of MONEY.
Fish 286 – It's
hard to denounce the sin of Mammon because it's so plagued by a million categories.
How can one specify it? And yet aside from all the other announcements
concerning sins of the Fourth Generation, there is one Great, Large and Vast
category called the Sin of Mammon that is foremost in the Judgment of this
Fourth Generation. Millions and millions of people who have and love money will
be destroyed during this Fourth Generation. The generation is that of Mammon,
better said, the false god Mammon. Perhaps I've avoided speaking about it more
directly since the service to Mammon, whether one understands what he is doing
or not, is a form of idolatry and in the sins of idolatry the love of money is
included.
Fish 287 – That's
not enough, however, and it is vague to most people. The false god Mammon must
be denounced. He is the most treacherous and deceitful power in the world. How
to battle him? You can't throw your arms against an ocean. It is useless. We,
however, are speaking to people, not to Mammon. Millions have fallen into the
trap and we must say some words to try and save them if still it is possible.
But again the categories are so various and vast that it's hard to warn people
about how to save themselves. I think that the dream given with the Tzadik
Haim's being in dire straits and not having what to eat comes also for this
purpose. It is useless now to speak to people and to warn them to go against Mammon.
There is only one remedy: Use your money to give to charity to those who are
hungry and are in great need of help.
Fish 288 –
Millions upon millions will be destroyed because of their love for money. The
only way they can save themselves is by searching for people who truly need
help, who are lacking in food and have nothing, and to take large sums of money
and give them as charity. This is the only way to be saved from Mammon. In that
dream, if people would have searched to see who needed help, and they gave
charity, the Teacher Haim would have had what to eat and more. Charity, taking
one's money and giving it to the needy is a great force of salvation both to
the person who receives and even more to the one who gives. Tzedaka is loved by
God Almighty and indeed sometimes the entire Torah is called Tzedaka, Charity.
Fish 289 –
Charity brings peace to the world. The Tzadik Haim used to tell that charity
brings peace between a person and God. How? When a person has nothing, he is
considered as dead (Ani hhashuv ka-met) and such a desolate person may feel
himself abandoned by God and be damaged in his faith. But if he is given
charity and he can eat and drink and live again, he remembers God Almighty and
thanks Him with all his heart. Thus charity makes peace between poor people
with God.
Fish 290 – Now
here then look and be awakened. We've been seeing great charity of God Almighty
with Hurricane Harvey and Hurricane Irma. Look and see at first the charity of
God Almighty, for notwithstanding the immensity of these two storms, millions
upon millions have come out of it alive, also because of the warnings and
precautions and places of refuge prepared. Then see the great charity of
Americans who have donated so much charity to those who have lost their homes
and all their belongings and who need food and many necessities. I don't know
if there exists another nation in the world that is so ready to give charity
and help others in need as the United States of America.
Fish 291 –That
great charity and help shown to Texans and Floridians is a Sign that America is
great Country. It's true that these tragedies are due to sins and of this there
is no doubt, nevertheless that charity and help is a Sign of God's love for the
United States and this is good because in the Signs the United States is
Ephraim and Israel is Judah and they must always be together. I received it
from the Tzadik Haim that Israel and the United States are together and must
always remain together.
Fish 292 – Let us
conclude so that, God willing, we can get to the Banquet on time. An important
point must yet be clarified. The discussion of the salvation of charity is not specifically
aimed at the rich, even without defining more specifically what rich
designates. The rich have a lot of money and if they are prone to giving
charity, they themselves will search for where their beneficence may better
help. If on the other hand they are pupils of the false god Mammon, they will
only study how to use their love of money for getting more. And if by chance
they give some relatively small amount to charity, that will only be to assuage
their own guilt feelings but Heaven cannot be fooled.
Fish 293 – For
those, Jesus has well defined them: "It's easier for a camel to pass through the eye of
a needle than a rich person enter the Kingdom of Heaven" (Matthew,
19: 24). – Jesus' teaching regarded the Kingdom of Heaven. For this Final
Fourth Generation the rich who are stingy and filled with love of money are
hated before the Higher Tribunal and will be severely punished. They had the
means to take merit before God and they lost every opportunity. In contrast to
bringing peace to the world they increment anguish and suffering and are a
great cause to destruction in this Fourth Generation. The Tzadik Haim said that
it would have been better for them that they never had been born.
Fish 294 – This
discussion, therefore, is not for the rich but rather for the great majority of
working people who need to gain merits before God. Their way to merit is by
giving charity to those who are needy and to make such the main object of their
life. They replenish the world by their charity and they are loved before God
Almighty. And if they give charity without making themselves known, such is
charity of gold which is never corrupted. And if their heart is channeled to
thanking God constantly for having given them the means to help others by their
charity and they do not expose their beneficence for lifting up their own
person, such is charity of diamonds before the Holy One of Sinai.
Fish 295 – Open
your heart then and make the sacrifice that is in your power to make. One works
and earns his living substance and the vitality of his family. What he
separates for helping others with money is the means by which one can gain the
great measure of having sacrificed himself or herself for the sake of what is
loved before God Almighty. The recompense will be great in the time of reckoning.
For he has taken away from his own vitality to furnish others with life-giving
vitality. Everything he or she gives away will procure inner happiness in this
world and great horizons of pleasure and knowledge in the next world and he
will be a son of the Kingdom of Heaven and she will be a daughter of the
Kingdom of Heaven. Amen.
Fish 296 – It is
the world of the charitable heart that will represent the Final Redemption. It
is the love of the charitable heart that will increment the promised peace in
the world. It is the goodness of the charitable heart into which the Presence
of God Almighty will descend into the world. It is the personal sacrifice of
charity that will bring people to understand the great final Sacrifice of the
Goel Haim which will in turn sanctify their thoughts and the feelings of their
heart both in this world and for the next. They will receive the New Humble
Brain and the Purity of a Simple, Loving Heart.
Fish 297 – Then
might we merit to the Great Banquet of Leviathan with a multitude of pupils of
the Goel Haim who work in the preparations for that exquisite meal. May that we
be faithful Donkeys to the will of EL SHADDAI. For the true Hidden Tzadik was
God's sacrifice of Charity for the world and those who will give charity in
their love for others will have place in the Teacher Haim's sacrifice. And the
Sacrifice of Charity for the world is that which becomes the Charity of the
Goel for the world of the Geula Shleima.
Fish 298 – That
is the prophesied Charity of Marvelous Counselor, potent one of God, a father
for always, prince of peace. God Almighty's charity that He donates to the
world by His choice in the Final Goel is that the Goel Haim will be a Marvelous
Counselor to those who need to be helped by him and by the advice that he will
give over by way of Marvelous Redemptional Dreams. So will humanity's mind and
heart be raised up to contemplate the enormous God-given powers in the hand of
the Goel Haim for the sake of mankind's elevation.
Fish 299 – And
those who need to be consoled will be taken to heart by the Humble Teacher and
he will give them Signs of hope and consolation and they will feel him as a
loving father who feels the intimate feelings of suffering of his children. All
this is God Almighty's charity to mankind for He knew, Blessed is He and
Blessed is His name forever, that mankind needed the Final Teacher in order to
bring the world to its Redemption and He chose His humble servant for that
purpose. The Goel Haim is God's charity for the sake of the world and for giving
over the foundations of peace for a redeemed humanity.
Fish 300 – And
thus in my dream with the great Banquet in preparation, the Tzadik Haim says,
"Let's begin!". And
he begins to listen to and to speak with each individual. This is the
all-important Sign of the Teacher Haim's becoming a Marvelous Counselor for all
those who participate in preparing the Great Banquet of Big Fish Leviathan,
with the Salty Meat of the Leviatanit and even the potent Meat of Shor ha-Bar.
Good Rosh ha-Shana 5778. Hi-haw!
18 September, 2017 – Beersheva –
Peretz.
Chapter 11
Fish 301 – The
nuclear-war rhetoric is fierce at the UN from the spokesman of North Korea,
after President Trump's strong speech on Friday. This is the last Rosh ha-Shana
of the 35 year period, and already contains in it the 'transitional' Pesah
coming. Storms Harvey and Irma, earthquakes in Mexico, the vast destruction of
Puerto Rico by Hurricane Maria and the threats of North Korea and other signs
all come to warn that Refuge Houses are needed to be saved from what is coming in
the times ahead.
Fish 302 - Sept.
26, 2017: I dreamed I was giving reasons for the Signs of the Donkey who eats
Bread. There were a great many but I remember only one: at the time of the
revelation of the Final Redemption, the level of humanity's comprehension is
totally below the level of the comprehension of the Geula Shleima. The level of
the world therefore is like that of a donkey compared to a man. Since the
understanding or the level of the Final Redemption must come down to reside in
the world, the Sign of the Donkey who eats Bread is given. Thus it's only
through one's clothing himself or herself in the Sign of the Donkey that it's
possible to receive the Great News in the proper manner.
Fish 303 – I
still have will in Donkey thrill
And want to bray yet more
So many are so far away
Not knowing what the Donkeys
bray.
When will people realize
They must knock down their brain
to size
Human intelligence has become a
sin
until the Donkeys bray it in
to let us know the Bread is sane
eaten together with the New
Humble Brain
and so the heart is humble at
last
away from all arrogance of the
past
in order to know of Resurrection
the past mind needs a great
Correction
we must shout inside ourselves
with a spiritual scream
and awake resurrected
with the Goel Haim.
Fish 304 – I'm
trying to interpret the explanation of the Donkey! Why has it come now towards
the end of the first period of the Fourth Generation?
Fish 305 – 00:45
Thursday night, September 28, 2017 (Shabbat will be Yom ha-Tikkunim). I dreamed
that I made fifty immersions. 40 immersions had their number; the last ten
immersions would be with ten personal requests that, God willing, would be
answered by EL SHADDAI. - -
I suppose the 40 immersions
represent the 40 days of the third Ascent of 120 Stars of the Triple Meditation
which end at Kippur. With that completed, God willing, I can make 10 requests
to EL SHADDAI. I think that since I received the dream now, it's better that I
design the 10 requests now, with the option to alter them when Yom ha-Tikkunim
is over. In this way I don't get bungled up with them afterwards.
Fish 306 – an apartment has been
rented for me and Yehoel Yehoel, Rehov Mivtza 'Uvdah 52, apartment 5. God
willing, Paolo, Noda, Asher, Noah Hhana Noga and David will be leaving for
Italy October 8. I ask of God Almighty to keep them and guard them, in good
health, in good faith, to quickly be settled in Italy decently and with work
and sustenance, with a high spirit in the light of the Final Redemption, in merit
of the Goel Haim.
May that we be blessed by EL
SHADDAI in the Triple-NUNE of the Triple Meditation, in the closeness of the
Teacher Haim: the NUNE of Yehoshua bin NUNE, the NUNE FINALE of SHUSHAN and the
NUNE SOFFIT of Big Fish Leviathan.
Fish 307 - May
that we be blessed in the large, true smile of the Goel Haim, with his
closeness, his love, his humility and the accompanying of his wisdom from that
closeness, that love and that humility.
Be they blessed from EL SHADDAI:
Giordano Levi, Renato Levi, Iliade Levi, Gino Tampieri, Sarah, Biaggio, Jacopo,
Pinuccia, Emiliano, Giulia, Davide, Lea, Daniele, Debora, Mirko, Maya, Elinor, Daniele,
Sara, Gabriel, Eitan, Aharon, Giuseppe, Shaul, Rahhel, Gad, David, Aryeh, Gilat
Haim, Meir, Sarah, Yehoel Yehoel, Haim Shimshon, Anna Gasparotti, Ottavio,
Marty, Ted, Debra, Alissa, Sarah of Canada and her family, Michail, Solly,
Netanel, San Meir, Davide Levi, Liat, Moshe Levi, Isaac Levi, Rahhel, Ori,
Shira, Ayala, Ariel, Paolo, Noda, Asher, Noah Hhana Noga, David, ha-Rav Peretz,
Doron, Mark, Tina, Nino, Eliahu, Lea, Rahhel, Esther and Mazal. May all these
mentioned be blessed with good health, parnassa and virtuous actions.
Fish 308 - May
that we be blessed by EHEYE ASHER EHEYE and have merit in the New Sanctity of
the Six Completed Signs of the Final Redemption under the permission of the
Anointed Judge of the Kingdom of Heaven, the Goel Haim.
May that the texts, books and
documents of Sefer Shoshanat Mishnat Haim be blessed by ADONAI TZEVAOT for
their completion and their diffusion and appreciation of a multitude of people.
May that Moshe Levi be blessed by
EL HHAI in all his work for the Geula Shleima, and may that he be blessed with
a lovely and precious wife and blessed with children so that he have his own
family that lives in the faith and light of the Final Redemption.
Fish 309 - May
that we be blessed by EL 'ELYON, in the NUNE of the Joy of Life, for YINON is
his name, for the Completion of Signs of the Final Redemption for the Nations.
May that we be blessed by ADONAI EL 'OLAM in
the Segulot of the Thirteen New Mazalot of Big Fish Leviathan taught to us by
the Goel Haim in the Light of Sefer ha-Cochavim of Abraham our father.
May that our CONCENTRATION be
blessed by ADONAI ELOHEINU in the New Spirit of the Geula Shleima in our
praying, in our studying and in our writing, in virtue of the concentration of
the Teacher Haim.
Fish 310 - May
that the enemies of mankind be destroyed by EL KANA and wiped off the face of
the earth among which are: (1) those who deny God Almighty, (2) those who are
servants to the false god Mammon, (3) those who commit sins against other
people, (4) those who commit sins against nature, (5) those who hate Jews and hate
Israel, (6) the false doctrines of the false Kabbala based on Emanation of the
Book of the Zohar, (7) the false doctrine of the idolatrous Logos of John, (8)
the false Messianism of Habad, (9) the Islamic terrorists and (10) the false
Christ, Zara di Zanzara di Muccania. Amen and Ken yehi ratzon.
Fish 311 –
October 18, 2017: I translate 3 dreams of Arye (son of Shaul and Rahhel):
20\09\2017 (Milan): I dreamed I
was at our house in Milan although the corridor was very wide; in the corridor
before my father's books, there was a table on which was a large, red
fossilized turtle. Suddenly the turtle was alive; I brought him into the living
room where my father was, opened the refrigerator and gave him some lettuce. As
I did so, a documentary on the TV related that this turtle had many predators
reason for which he had dug and took refuge below the earth until the enemies
would go away. After the documentary, I opened the refrigerator and took up a
large piece of meat but my father stopped me while the turtle continued to eat
the lettuce.
Fish 312 -
22\09\2017: I dreamed today that I with my family; we were in a jeep on the top
of a flat hill. At a certain point an extraterrestrial space-ship landed. It
wasn't very big. As it landed I went closer to it and through a window I was
able to look inside but without any clear image, making things seem large and
undefined. I lowered myself and was thus able to see clearly an
extraterrestrial of a green color, with an elongated head and deformed. When he
left the space-ship he thought that since I had seen things clearly that I had
lost my soul but we knew that it wasn't true. He immediately tried to inject in
me a long needle but I didn't let him. On the ground I saw a similar needle,
took it up and injected it in him. He ran back to the space-ship and took off.
Fish 313 -
14\10\2017: Today I dreamed that I was sleeping and I dreamed big, white
insects with black stripes on them. I had a light in my hand and I lit it
killing all the insects. In my dream I woke up and, as I got up, there was a
large statue with the image of a white insect with black stripes, as I had seen
previously. Suddenly, my father appeared driving a red sports-car. He had an
extremely serious expression. He entered the house where were my mother and my
second brother David. My father had an expression so serious that he seemed
angry and he said that he had dreamed that all the stars had inclined
themselves towards him and that he would be the next donkey. - -
Fish 314 – Parashat
"Va-Yishlah": dreams to give some explanations of the Kingdom of
Heaven. I hesitate and doubt that it's possible but my doubt is not accepted
and again and again it comes back: explain!
Fish 315 – Nov.
22, 2017: In my dream, the Tzadik Haim was seated at a large table and I and
someone were present. The situation: it had been programmed that the Teacher
Haim and I would go together, in a few days, to Virginia, USA. The Teacher's
face was now somewhat saddened and he said to me very delicately, "Peretz,
I don't feel myself able to make the trip with you to Virginia". I
listened carefully and realized that it was so and I showed agreement and said,
"I understand, Moreh". My attitude was pleasing to the Tzadik because
I didn't take the matter with sadness but that I felt properly that it would
have been difficult to make that trip with me. The Teacher Haim's face now
turned into a smile because he had been worried that I would have been saddened
by this fact but I was instead sensitive to his situation. The Tzadik then
added that also the Sig,a Mazal had said to him, "It's hard for you to get
around even for a day and now you want to go with Peretz to Virginia for 3
days!". Ha-Moreh Haim was so pleased that I didn't remain unhappy and that
I felt his situation that his smile was now together with tears of satisfaction
in his eyes. - -
Fish 316 – Dec. 6th:
In Taiwan the longest Rainbow recorded, 9 hours.
Fish 317 – Dec.
30, 2017: From Dec. 20 to Dec. 24 I was in the Hospital, Soroka, in Beersheva.
I had been suffering for more than a week of pains in my stomach and I
completely lost my appetite. I was tired and wanted to sleep but the pains
didn't let me. Also the refrigerator was broken and so without food-regime on
top of the loss of appetite and the pains that continually came and went, I was
in bad shape. It was hard for me to go outside and walk; for every 5 steps I
took I had to stop, feeling as if my stomach was very swollen. On Dec. 20 I
went to my Kupat Holim and I was given a blood test. At home after a few hours,
the Doctoress, Anna, called saying I had to go to the Hospital, my Hemoglobin
being at a dangerous low of 7. Yehoel, Yehoel brought me to Soroka.
Fish 318 – the
Hospital was a great relief for me. They began to give me food that brought my
appetite back and then medicines after the gastroscopia (where they put a tube
into the stomach) showed I had an ulcer in my stomach close to the bladder. On
the 24th Yehoel Yehoel brought me back home. It was not easy, with
the refrigerator still broken and a lack of prepared good food. I spoke to
Rachel and Marcel, parents of Mishel, my friend, friends of ours from 15 years
ago when we were neighbors. Rachel prepared cooked food for me and Marcel
brought it home to me. Danny, a friend of Mishel whom we had met then, came to
the house with to 2 large sacks of food that could be eaten without a refrigerator.
The next day, through his contacts, a good second hand refrigerator was
brought, thank God.
Fish 319 - Dec.
30, 2017: I dreamed the Tzadik Haim, who yelled out to me, "Go live in
Boston for 8 years!"
Before this, in the same dream,
Paolo, in his passionate desire to be helped, came here, as if he had broken
down the physical barriers and managed to accomplish a kevitzat ha-derech (the
jumping of the way – as Jacob, our father, who already in his fleeing from Esau
had reached Hharan but then realized that he had not remembered to pass through
Bethel where he had seen the vision of the Ladder and God's Blessing. He began
to turn back and the land buckled under itself and took him immediately to
Bethel – that's an example of kevitzat ha-derech). Then I saw the Teacher Haim
extremely upset by the situation, mine and that of Paolo and Noda in Italy
(without work, without an apartment and without money) and he said in a loud,
anguished tone, "Go live in Boston for 8 years". - -
Fish 320 – In the
dream itself, nevertheless, I felt that the Teacher Haim's words were not to be
taken to the letter. Upon waking I saw Boston as going "to the north",
using my mind to be above the several anguished situations we are in and not to
follow my emotions. Also for various reasons, I must change my mind-set to
English instead of Hebrew or Italian since generally I think either in Italian
or Hebrew also because all the persons I have to do with speak either Hebrew or
Italian or both. Much too often, my thoughts are over-burdened with explaining
things mentally to others. This is great defect for many reasons (that I do not
intend to explain) and thus the Teacher Haim is sending me to an American
Boston to relieve me from other thoughts.
Fish 321 –
December 30, 2017: of note in "Tablet
of the Meditation on the Triple Meditation in the vision of Tzeref, man of the
Tablets":
"The principal Mazalot of
the Leviathan's Double-Tail are the Battle of the Fish and the New Law of the
Lion in his Den. This is the Key that opens the bodily positions of the
Mazalot. There are 6 Mazalot from the Refuge of Armadillo that represents the
Mouth of Leviathan. The Weights of the Donkey (who has Big Ears) and the Heaven
Perfume (of Prayers to be heard) are the Ears of Leviathan. The Illumined Turtle
(one need not say more) and the End of the Minute (which concludes the times of
what has been foreseen and thus sees the coming End) are the Eyes of Leviathan.
The Resurrected Bird (New Life) and the Beauty of Paradise (Renewed Life of the
Tree of Life) are the Nostrils of Leviathan. The Kingdom of the Giraffe and the
Valley of Mercury are the Heart (the New Heart of the Kingdom of Heaven) and
the Brain (the New Humble Brain) of Big Fish Leviathan".
Fish 322 – After
writing the above, Science news reported that after mysterious syndrome that
killed millions of Sea Stars, the five-pointed, palm-size Sea Stars are making
an incredible comeback. What a good Sign for the New Protection of Big Fish
Leviathan one of the main elements of which is the Star-Fish. Hee-haw!
Fish 323 –
Another good Sign: strong protests in Iran against the Government.
Fish 324-327 –
January 1, 2018 – End of the Minute
13 Qualities of a Judge
1. A Judge of Protection:
A judge must desire that those being judged be protected by the judgment.
2. A Judge of Happiness: A
judge renders happiness with a positive judgment explained clearly.
3. A Judge of Humility: A
judge must be weighted down in humility as one seeking forgiveness in order to
receive from Above and give over the proper judgment.
4. A Judge of Compassion: A
judge must have compassion on those accused so that he'll be compassionate in
searching for the truth in the judgment of every person.
5. A Judge of Elevation: A
judge must strongly desire that people be elevated by true judgment. Even those
guilty, when they accept the verdict and understand it, receive an elevation
through that acceptance and that understanding.
6. A Judge of Thoroughness:
A judge must exercise thoroughness in searching out every detail of each case
before him.
7. A Judge who loves Justice:
A judge must love justice on every level of his capacity so that evil (such as
bribery) find no place to enter.
8. A judge fearful of God:
A true judge must be fearful of God Almighty who is the True Judge of all and
from Him true judgment exists in the world; thus a judge will be able to better
receive true justice when he is bound to the Source of all judgment.
9. A Judge of Truth and
Precision: A judge must speak the truth, distinguish the truth, be precise
in his words, thoughts and deeds.
10. A Judge of Patience and
Harmony: A judge must have great patience and internal harmony so as not to
err in his judgments.
11. A Judge ready to correct
himself: A true judge must have an attitude that notwithstanding his vast
knowledge he is always prone to error and is thus always ready to correct
himself.
12. A Judge Unprejudiced: A
judge must examine each case on its own merits and must not be influenced in
judgment by a person's previous sins and errors; then his verdicts will have
the force to elevate people in the present and for the future.
13. A Judge who hates Honor
and whose hands are clean: A judge must hate honor for himself even though,
due to his position, he must exercise his authority; and in his hatred for
being honored he will merit to be clean from all unworthy thoughts concerning
money.
Fish 328 – Jan.
2, 2018: With the Completion of the 13 Qualities of a Judge, can now be given
the 3 Nunes with more precision:
The Nune of Yehoshua Bin
Nune:
the 36 Stars of the New Pact closed into the Cylinder, the 3 Stars of the Mouth
of Leviathan, the 10 Commandments of the First Column (Heart of the Prophet)
and the Star of the Neck becomes the Star of Nune of Yehoshua Bin Nune.
The Nune Finale of Shushan: the 13
Midot Mesugalot shel Esther, the 13 Qualities of the Judge (Midot ha-Shofet),
the 13 Qualities of the Good Heart , and the 10 Virtues of the Middle Column
(Heart of the Rose) and the Star of the Neck becomes the Star of the Nune
Finale of Shushan.
The Nune Soffit of Leviathan: the 13
Stars of the Petals of Sefer Shoshanat Mishnat Haim, the 13 Stars of the Altars
of the New House of Prayer, the 13 Mazalot of Big Fish Leviathan, the 10
Commandments of the Tzadik who Lives in his or her faith of the Third Column
(Heart of Big Fish Leviathan and the Star of the Neck becomes the Star of Nune
Soffit of Leviathan.
Fish 329 –
January 1, 2018: Giordano dreamed: he was in a room somewhere; some of the
family was present and others that he didn't know. There was an atmosphere of
celebration. Remo Levi, his father, was seated at a table but instead of
enjoying the festive atmosphere, his face was extremely serious and he
did not flinch any smile whatsoever. Giordano stood before him at the table and
he noticed the tremendous contrast and asked his father why he didn't
participate in the happiness of the occasion. Remo looked at Giordano very
seriously, as if to say, 'there's absolutely no reason for joy now'. - -
Fish 330 – Jan.
1, 2018: Davide Levi dreamed on the same morning that he was in a room with
Iliade, Giordano, Renato and Gino. He was crying and said, bemoaning, "Why
is it that every 2 years Israel must be in war?". –
These 2 dreams just on the New
Year (which represents a stellar New Year with indications for the coming year
for those able to read the stars but we receive the Signs from the Goel Haim)
is very grave and foresees, unfortunately, war against Israel. We hope that it
not so but both these visions are to be taken with utter seriousness.
Chapter 12
Fish 331 - Today Jan.
2, 2018: I asked Giordano to ask Renato more details of the White Marble
Staircase which he saw in his dream. Renato explained that the Staircase was
very, very long and the stupendous White Marble shone brightly emanating also
colors of the rainbow. Indeed there were 4 long staircases, as a pyramid, all
of which led up to the Goel Haim who was seated on an incredibly beautiful
throne. The Tzadik Haim with his hand indicated to Renato to ascend towards him
and with every Step that he took everything became even more marvelous.
Fish 332 - Jan 4,
2018: After Renato's further information, clearly the Stairs are of a large
number, not only but there are 4 Staircases that in pyramidal form reach up to
the Marvelously bedecked Chair of the Goel Haim. The fact of the 4 Staircases
brings to an extremely important conclusion: in the the past years we have
spoken about 36 Virtues, 10 of the Middle Column, 13 of Esther in the Kingdom
of Ahhashverosh and 13 qualities of the Good Heart. Now with the 13 qualities
of a Judge, the number is 49 Virtues, and the Goel Haim's Marvelous Chair is a
Great Fourth Nune (50) of 've-nahafoch hu'. And the Tzadik Haim, the last of
the 36 Hidden Tzadikim, is 'YINON SHMO'.
Fish 333 - The 4
Staircases also demonstrate the universality of the Geula Shleima from the 4
corners of the earth. Mordechai ha-Tzadik, first Head of the 36 Hidden Tzadikim
was saved from Haman's gallows of 50 cubits that he had prepared for Mordechai
but on which he himself was hung and Mordechai became great in the Kingdom of
Ahhashverosh. In all these 35 past years, we've been explaining matters of the
ve-nahafoch hu but in truth we have not yet seen any historic redemptional the
ve-nahafoch hu. The Qualities of the Judge were missing in order to conclude 49
Virtues and arrive to 50. (there was a dream of mine some years ago in which
the Goel Haim walked up a wall of 50 cubits. I thought the ve-nahafoch hu was
coming but the 13 qualities of a Judge was missing).
Fish 334 – The 3
Nunes are essential to the Triple-Meditation and they remain as always. How
then must we relate to this Fourth Nune, First of all it a four-fold Nune and
thus 200 - RESH. This represents the Final Step in Tikkun ha-RESH of the name
ASHER. It's a Great General Nune that 1) completes the Four Corners of Faith of
the House of Prayer: the simple-faith in temimut of the first corner, faith in
the Torah and the Tradition of Israel, faith in the Goel Haim and the Completed
Signs of The Final Redemption, and faith in the Second Commandment.
Fish 335 - 2) It
completes the Four Altars of the New Priesthood: Altar of the Anointed Priest,
Altar of Judah, Altar of Ephraim and Altar of Malchitzedek.
3) These are completed by the Female Priesthood of those Four
Altars: Altar of the Anointed Priestess, Altar of the Daughters of Jacob, Altar
of the Daughters of Israel and Altar of the Nations.
4) It completes the Hherem Mi-Deoraita: the sin of Fathers (Tree
of Knowledge), sin of sons (Generation of Enosh), sin of the third generation
(Tower of Babel), and sin of the Fourth Hated Generation (the Golden Calf).
5) It completes the Four Great Tikkunim: Correction of
Christianity, Correction and Reform of Islam, Correction and Reform of Judaism,
and the General Correction of the Nations.
Fish 336 – 6) It
completes the Four Altars of Services: Altar of the Greater Israel (Donkey),
Altar of the Shoshana (Schools), Altar of Marriages, and Altar of the
Leviatanit (Oaths and the Triple-Meditation).
7) It fully completes the Altar of the Prophet, in the name of
the Prophet Elijah in Four Principle Aspects: the Prophet who arose to Heaven
whole without death, the Head of the 36 Hidden Tzadikim of every generation,
the Prophet chosen to open the Final Redemption, and the Prophet chosen for
effecting the Reconciliation.
Fish 337 – These
are 7 full Nunes and together with the 3 Nunes of Yehoshua bin Nune, the Nune
Finale of Shushan, and the Nune Soffit of Leviathan we have 10 Nunes, as
alluded to in Yinon shmo – his name is Yinon = 10 (Yod) Nunes. Yod Nunes also
indicated a great number of Nunes not less than 10. Indeed the 7 Nunes referred
to above are quadrupled, thus 200 for each = 1400 Steps. And with the 150 of
the 3 Nunes we have 1550 Steps. Renato was right in saying that the Steps were
so many that they were uncountable.
Fish 338 - See
psalms 72 – 17: his name will be for always before the sun, Yinon is his name
and they will be blessed in him all the nations and they will show him
appreciation' - (yeashruhu – not so readily translatable: the verb-root 'asher'
to show appreciation; ashrei = blessed in one's life; as the first word of the
first Psalm 'Blessed is he who walks not in the council of evil-doers' etc. or
in the psalm 'Ashrei yoshvei beitecha' – blessed are those who sit in Your
house'; the Italiano 'beato' is more precise and 'benedetto' is not said, as in
Hebrew is not said here baruch or mevorach but 'ASHREI').
Fish 339 - For us
here the yeashruhu with the root ASHER alludes to the Completion of the name
ASHER in merit of the chosen Goel Haim. Thus 'his name will always be before
the sun' he will be known on earth throughout the generations, as Marvelous
Councelor, potent one of God, a father for always, prince of peace'; 'his name
is Yinon' - this is an essential Sign to be recognized in his coming, that in
the texts concerning the Geula Shleima, the 10 Nunes and the many, many Steps
of the Virtues loved by God Almighty will be explained; 'all the nations will
be blessed in him' – for he is the chosen Goel and beloved Teacher that all
will acknowledge with great love'. 'and they will show him appreciation' – this
alludes to the Incredible Conclusion concerning the Finalized Correction of the
RESH of the name ASHER so that this amazing hidden name can finally in every
way be bound to the final name EHEYE for the sake of the Final Redemption. Amen
ve-ken yehi ratzon.
Fish 340 – Today
the 8th, Moshe Levi, Sara Markus and Solly were here. Sara after I
don't remember how many years gave me back my Red Ring that was named the Ring
of Peretz.
The 9th of January: My
mother's Birthday Ann Becker Green, peace be with her.
Fish 341 - Jan.
20, 2018: Shabbat parashat BO: Baruch Ha-Shem, I made in my dream ni'anuim
(shaking-movements, waving) of the 4 Kinds, Lulav, Etrog, Hadassim and 'Aravot,
together with the Tzadik Haim. At first I made the ni'anuim in my way but then
I realized that Ha-More' wanted me to make them exactly as he and that is what
I did, looking closely to every ni'anua made by him and doing the same in at
least 3 directions. The ni'anuim of the Tzadik extended to the trees of the
world. I gathered this from the fact that at certain points of the waving there
was almost a merging of 2 directions, let's say between north and east, and
when this happened it looked as if two very long tree branches filled with
hundreds of leaves began touching one another. At such a point of conjunction
Ha-Moreh Haim made a counter movement in order to separate then. I think I saw
this happen 3 times. Thanks to EL SHADDAI, EL SHADDAI is Great, EL SHADDAI is
One. - -
Fish 342 – Let me
note that before this dream, I had read Moshe Levi's translation of my Text
'Message to Traditional Jews – Nicodemus'. This Message had already been
acclaimed as an important Sign in a delectable Sign seen by Moshe after
completing its translation. He was speaking to colleague at work and she spoke
of someone whose name was Nakdimon, a rare name that Moshe had never before
heard of used; a fantastic Sign indicating the successful purpose of this
Message. Actually the name appears in the Gospel (John, 3: 1-21) a Pharisee and
member of the Sanhedrin interested in Jesus teaching after witnessing healings
made by Jesus in Jerusalem who came by night to converse with Yeshua.
Fish 343 - On the
morning of the same Shabbat (parashat BO), Davide Levi dreamed: he was with
Iliade and Gino; they were looking over some writings of Peretz (yellow
colored) and Davide was reading from them. There entered an Israeli, with a
beard (but not religious) curious to know what the writings were about. Gino,
embarrassed, said, "There are of the Witnesses of ---". Davide
vividly refused Gino's response, "What on earth are you talking about?!"
And he went on to explain to the Israeli the News of the Final Redemption in
merit of the chosen Goel Haim in three main points 1) the absolute Oneness of
God Almighty 2) the fact that the Final Redemption is for the whole world and
not only for Israel, as the words of the Goel Haim, "We are all of the
same flesh". At this point, outside there was a protest of Habad who
yelled out all kinds of slogans. Davide said, "You see all these think
they are better than the goiim because they have the Torah and such is false
and prohibited while it creates anti-Semitism instead of being a light for the
nations, which is point 3) the Final Redemption is universal and is truly a
light unto the nations. The Israeli was convinced and satisfied with Davide's
explanations. Davide asked Iliade what she thought and she said that perhaps
the discourse was too long. Davide said it was not so but she insisted that
people in our time cannot support long discussions. - -
Fish 344 - San
Meir dreamed (either Shabbat Bo or Sunday afterwards) he stood before a
mountain which had attributes of Mount Sinai, relatively small and without much
growth of trees or plants. At the bottom of the Mountain there was a cave that
was filled with a great light and voice said that the light was Kadosh. –
Fish 345 – This
is a Sign of the continuation of the Announcement of the Final Redemption of
the Prophet Elijah, of blessed memory. It comes to accomplish a new level of
the New Sanctity (ha-kedusha ha-hhadasha) of the New Pact of the Final
Redemption, in merit of the Goel Haim.
Fish 346 – Jan.
24, 2018: I had a request to the Goel Haim as to what I must do with the Text
of Houston Texas, concerning our visit to Temple Emanuel, then about the Reform
of the Final Redemption and the oaths I made concerning the Final New Pact.
That next morning I dreamed: It was 'Kippur'. I had a question that I asked a
Jewish man unknown to me: "About the Non-Jews to whom we have given
permission to fast on Kippur, my question is: perhaps they should make a sign
of eating something, let's say 5 minutes before the end of the fast, so as to
indicate that they are, in essence, as non-Jews, not obligated in keeping
Kippur? - -
Fish 347 –
Speaking together with Moshe Levi about my request and my dream, I was able to
conclude: The basis of that whole Text can be maintained but some things must
be removed from it because they would cause misunderstanding to many
(especially) non-Jews. So am I doing. –
Fish 348 – Jan.
28, 2018: I dreamed I was seated at a table on which there was a colony of
small ants. I looked at them very closely and saw that they were aware of one
another and had feelings for one another and they did things together for their
general benefit. I therefore did not kill them but just pushed them to another
part of the table. - -
A sign that only by looking close
at things, can you appreciate their substance.
Fish 349 – David
Catucci dreamed that he saw his father Shaul who was very serious. Shaul then
gave of his seriousness to David. - -
I explained to David by telephone
that there is nothing more important than seriousness; only by being serious
does one come to positive and worthy results and therefore one must direct his
life towards serious things and avoid the wide world of frivolous matters that
do not count. This doesn't mean that one cannot play a game or enjoy a joke or
use some of his time for less serious things in order to relax but most
essential is to be serious.
Fish 350 – Great
Blue Blood Moon – 31 Jan. seen throughout the United States – three phenomena together
- was not so for 150 years.
Fish 351 – After
Moshe Levi's dream (Feb. 7, 2018) that 'we must make the texts shorter': I
dreamed (Shabbat parashat Mishpatim, Feb. 10) that what I wrote concerning the
Conservative Movement was an error, and that the more you delve into it, the
more you will find it mistaken. - It's
thus to be taken out of the Houston, Texas Doc. but it's also an example of
making texts shorter. I do remember that the Conservative Movement doesn't
consider the Geula universal but only for Israel.
Fish 352 – other
scenes Shabbat parashat Mishpatim relative to shortening the texts: a girl a 3
years old revealed something of me that went against me and I only added to my
guilt; this while I was shooting a woman out of a cannon – sign to eliminate
negative things I say about myself, perhaps even negative dreams, and to
eliminate USELESS things that have no true result. –
Fish 353 –
another scene: a baby girl was crying; then it became known that her parents
had been killed in some catastrophe and although the baby girl didn't
understand it, she had remained an orphan and she was crying profusely. I took
her in my arms and kissed her on the cheek feeling pity for her. – I don't yet
understand what it might refer to. – other dreams of the Italian Kehila, of Rav
Laras, of Rav Kopciovsky – these are for the continuation of the argument of Orthodox,
Conservative, Reform in my Addition to the Texas Text and emphasis of the fact
that we are an integral part of Halachic Judaism but the Halachic Judaism has
to be corrected etc., that the Geula Shleima is the Completion of Traditional
Judaism while being an integral part of it.
Fish 354 – Feb.
10, 2018, Noda dreamed: Noda, Paolo and I sat on a balcony of a house in Italy
that looked down at a cemetery (similar to Henry Kendal in Beersheva, Israel);
There was a tractor digging and searching for something. I said that I had buried
the Tzadik Haim here and the tractor was searching for him. Paolo tried sitting
before me to obstruct my vision but Noda pushed him to my left and she sat on
my right. Then there were many children (also Sara, Gilat Haim's daughter and
David Fierro) by the place of Ha-Moreh.
Fish 355 – This
is very positive. It's time to return to announce the Resurrection of the Goel
Haim, to begin again to teach children the Geula Shleima in merit of Ha-Moreh
Haim. He has been, so to speak, buried in hiddenness until now but the time has
come and there's no time left, we are the end of the 35th year.
Fish 356 - Shevat
29, 5777: Feb. 15, 2018: I had the great fortune to see in a dream the Goel
Haim who was teaching me the difference between the name ELOHIM of Creation and
the name ADONAI of mercy with the creation of Adam. Baruch Ha-Shem.
Fish 357 – Paolo,
Noda and children moved into new house at Milan. Baruch Ha-Shem – Sara Tampieri
gave birth to a son. Baruch Ha-Shem.
Fish 358 – Feb
18, 2018: I wrote 6 most important Points of Jesus' Mission, in Brief: I have
not come to deny Torah and Prophets but to fulfill (or complete) 2) the Kingdom
of Heaven is descending 3) Jesus' resurrection 4) forgive in order to be
forgiven 5) that your left hand not know what your right hand gives (In
charity) 6) that it's more difficult for a rich person to enter the Kingdom of
Heaven than a camel pass through the eye of a needle.
Fish 359 – Feb.
21, 2018: Billy Graham died at 99. His influence as Evangelist was enormous in
the whole world; he was humble and very much loved by all. Pope John 23 broke
the Tabu against Jews and Judaism. Mother Teresa reached the height of Catholic
charity. Pope John Paul 2 was truly a man of peace with great respect for Jews.
He also sold the Church to Mary, without understanding that he had actually
given the empty Church into total emptiness. Missing was only the Protestant
Sign of Billy Graham whose life-point was Jesus on the Cross and Jesus'
resurrection. For him obviously Jesus was –god- son of –god- in its Protestant
form.
Fish 360 – The
circle is completed. Now Billy Graham will know that Jesus was a human being.
There's a fourth angle here and note number Fish 360 (Complete Circle). There's
a completion Sign here of Jesus' coming down from the Cross and the Initial
Sign of the Resurrection.
It's also, Feb. 22, the seventh
of Adar, day of birth and demise of Moshe Rabbenu. Sign of the return to the
true faith, as Jesus said, "I have not come to deny Torah or
Prophets" (Matthew, 5: 17).
Chapter 13
Fish 361 – 22
Feb. 2018, 7 Adar: I dreamed 2 rotating numbers of 360 each that indicated 2
important 'conclusions'. - - perhaps Correction of Christianity and the Message
of Jesus (see Fish 360).
Fish 362 – Dream
of San Meir: there were two large and wide pits underground, one empty and one
filled with water. A naked man came up from one of them and entered the second
one filled with extremely purified water. The water was so clean and
transparent that San Meir was amazed and the pit frightened him. Then the scene
changed. San Meir was riding on the head of a bull (shor), holding on to its
horns but sitting on it backwards. Then there was a second bull that put his
head on the first bull and they arrived at a mountain and they were elevated in
the air until half of the Mountain and now the bulls moved towards the tail.
Then they descended and the two bulls were dead; there were now many people
(seemingly Spanish speaking people) looking on quite amazed by what they were
seeing. - -
Fish 363 – Let's
take into account a few things: 1) it's a few days before Purim (AHH HHASH SHOR
ROSH) 2) there a Sign of VE-NAHAFOCH HU, San Meir sitting backwards 3) there's
the Sign of the HORNS, the SVACH into which the Mission of Jesus fell into in
the Sign of the Ram taken in Isaac's stead 4) the Mission of Jesus is that of
Mashiah ben Yosef and Yosef was in the Mazal of SHOR 5) there the Sign of the
Mountain, allusion to getting back to the Law of Sinai and therefore the two
bulls die (explanation in fish 366) 6) a multitude of people will be amazed by
this correction. -
Fish 364 - Billy
Graham held to and spoke of always the faith in Jesus sacrifice on the Cross
and Jesus' Resurrection. - There's a finalized Correction here of Jesus'
descent from the Cross and of his Resurrection. Billy Graham's sincerity and
dedication cannot disguise the fact that Jesus on the Cross was 'God', God
forbid, and in his resurrected Jesus was 'God' God forbid! Graham preached
idolatry his entire life and inspired millions of people in that faith. He was
also a great friend of Israel as are the Evangelists, a fact which helps his
death be beneficial to the lost sheep of the house of Israel. Jesus must come
down from the Cross as a man, not a 'God' and he must resurrected as a chosen
servant of God, not as 'God'.
Fish 365 – The
very purified water is that of the River of Leviathan who has underground
rivers in the world. They are sources to the binding of the 13 Mazalot of
Leviathan to the world; that pure water destroys all forms of idolatry. It's clarity
derives from the higher waters of Big Fish which reflect true lights from
above; therefore San Meir is awestruck by its clear transparency, a clarity of
the true, pure monotheistic faith. The naked man represents the Lost Sheep of
the House of Israel or even the Lost Sheep of the nations who are now ready to
immerge themselves in the pure monotheistic faith of the true Tradition. He is
naked having stripped himself of the past idolatrous errors.
Fish 366 – The
contorted bulls of the Christian Messiah ben Yosef and the theologically
complicated horns of all traditional Christianity are corrected, especially the
2 main idolatrous errors that have been made by Christianity to reinforce its
theology, Jesus' suffering on the Cross as 'God' and his resurrection as 'God'.
With the true faith of the Mountain these two Bulls die. And all those
Christians who become ex-Christians are amazed by the truth of the Corrections.
Fish 367 - March
10, 2018: I dreamed that I said, "Time knows the object of which its object
knows its time".
The 'time has come' corresponds
to the objects that know it is their time. The Time has come for what? The Time
was 8 days after the demise of the Tzadik Haim who with his death completed the
decree that he sacrificed his life for, and he was chosen by God Almighty to
complete the Kingdom of Heaven for the sake of the Geula Shleima. Thus the
objects of the Final Redemption must 'know' that their time has come and we
must know the main categories that compound the Geula Shleima: the Six Complete
Signs. Each one of the Signs is an absolute historical necessity for the
settling of the Geula Shleima in the world.
Fish 368 - You
need first of all the correspondence of the Time of the Stars. If the Stars are
not in their time positions or their time cycles of the Geula Shleima, then
it's not the time of the Final Redemption. Any discrepancy between the Time of
the Redemption and the Time(s) of the Stars of the Final Redemption will not
allow for the Geula Shleima. To demonstrate that the cycles of the Stars
correspond to the Time of the Geula Shleima, the Sign shows us the names of a
'Multitude of Nations' attributed only to Abraham, our father. The Sign made by
the Tzadik Haim binds the 4000 year Cycle of the Star of Abraham. From this we
know that the 3 Stars in a row refer to Abraham, Isaac and Jacob.
Fish 369 - This
binding is essential since the 4000 year mark is the Time required for the
Final Redemption and with it the other cycles of the Redemptional Stars are in
their courses. The Sign gives over the Source of this knowledge of the
Redemptional Stars calling it the Book of the Stars (from the Tzadik Haim I
knew that Abraham, our father, had received the Book of the Stars (as well as
Sefer Yetzirah) and that he was a great expert in the knowledge of the stars).
Fish 370 - With
the knowledge that the 4000 year cycle had come unto its time, it then becomes
necessary to understand stellar-wise what happened 2000 year ago in the
Messianic Mission of Jesus. The Teacher Haim shows to Gino the Star of Christ
come in virtue of humility and this Sign allows us to effect the corrections of
Christianity and to firmly establish that Messianic Mission of Jesus as Messiah
ben Yosef which is incomplete until the coming of the Sign of Mashiah ben
David.
Fish 371 - Also
this Sign of Mashiah ben David cannot be missing from the Geula Shleima. The
first requisite for the realization of this Sign is the establishment of Eretz
Yisrael since the Time of the Geula Shleima requires that the geographical
"Mamlechet Yisrael" be in the world. The Final Redemption, although
it is universal, must be in the hands of the Jewish people. If it would be in
the hands of the nations, their great number would eventually override Israel
and distort everything.
Fish 372 - After
6 years in the Correction of Christianity, and coming to Israel, this necessary
Sign of Mashiah ben David, is established for the Completed Signs in Solly's
dream in which the Tzadik Baba Sali (Abuhhatzeira) says to Peretz, "Ah,
you then are the Donkey, Mashiah ben David" This completes the 2000
discrepancy with Jesus as Messiah ben Yosef for the sake of the Completed
Messianic Signs.
Fish 373 - We
learn as well the basic contents of the Star of Malchitzedek which is in effect
the 'Messianic Star' of the Geula Shleima, the star of 'I see it but not now, I
behold it but not close, a star makes its way from Jacob and there arises a
tribe from Israel, it wipes out the corners of Moab and lowers (vekarkar –
perhaps 'raises to the ground') all the sons of Shet' (Numbers, 24: 17). 'There
arises a tribe from Israel' alludes to the establishment of the State of Israel.
'It wipes out the corners of Moab' etc. indicates the victorious wars of Israel
and the Fourth Generation in general.
Fish 374 - The
Fifth Completed Sign of the Fourth Generation completes this historical
necessity that must absolutely precede the Geula Shleima. The Star of Christ of
the Completed Sign completes the Initial Sign of the Star of Christ of the
Gospels. In this way we know that the Time of that Messianic Mission of Christ
did NOT CORRESPOND to the "Time has Come". It was an intermediate
historical phase with many preparative necessities for the nations and the
Stars of the Redemption could not be in line with the Geula Shleima.
Fish 375 - This
doesn't contradict our explanations of the virtuality of that Mission leading
to the Geula Shleima if it had been accepted by Israel in which case the RESH
of the name ASHER could have entered into the final name EHEYE and hence the
Final Redemption. That virtuality is for the sake of understanding how it was
possible for Christianity to associate the messianic and redemptional verses of
the Torah and Prophets to Jesus' Mission. The Time itself, however, had not
come, but only if, for hypothesis, there would have come great merit in Israel,
the times to the Geula Shleima could have been greatly shortened within the
phases of the final name.
Fish 376 - In any
case the Time did not correspond to the completed revelation of the Stars of
the Redemption and the attempt of the Fathers of the Church to reconnect the
messianic and redemptional verses as a Completed Mission on the part of Jesus
led to the falsifications of all Christian theology. It is this Second Coming
of the Star of Christ which is Complete and which thus brings with it all the
Corrections of Christianity and the true confirmation of Jesus' Mission.
Fish 377 - The
Time has Come of God Almighty's choice of the final Goel as anointed Judge of
the Kingdom of Heaven is now in correspondence. There is no Geula Shleima
without the revelation of the Kingdom of Heaven which is the 'secret' of the
New, True Correspondence between the Kingdom of Heaven and people in the world.
There is no Redemption without this totally new relationship. That the Goel is
'anointed' by God Almighty indicates the new position as that of extending the
'unction' to the priests and priestesses in the New House of Prayer of the
Final Redemption.
Fish 378 - This
proves that there will be no one Mashiah ben David who will be responsible for
the matters of the Geula Shleima because all Priests and Priestesses will be
under and in the permission of the Anointed Judge, the Goel Haim who judges all
things concerning the Final Redemption. Even the Anointed Priest which in some
way represents the Mission of Mashiah ben David on the Altar of the Anointed
Priest will be a Donkey of the Goel Haim reason for the Sign of the Donkey,
Mashiah ben David. This Sign also gives over the White Marble Stairs of the
Kingdom of Heaven; these are the Virtues loved by God Almighty and the merit of
which bind people to the Kingdom of Heaven in this world and for the next. All
this is within the new framework of the new time that corresponds to the Time
has Come.
Fish 379 - The
Geula Shleima cannot be without the Final Third Temple at Jerusalem that will
never again be destroyed, that is the promised House of Prayer for all the
nations which is the great unifying element of the Final Redemption since it
will be recognized and loved by all those of the nations who merit to be part
of the Geula. The Completed Signs then proceeded in revealing generalities, 7
Floors in correspondence to 7 Prophetic Circles, 13 Altars of Prayer and the
Carpet of Islam. After this was revealed the fact that said House of Prayer
will also be at Beersheva which itself represents a completion for the nations
allowing for the extension of more limited Houses of Prayer throughout the
world. This too is a necessity for the Final Redemption because all people need
places of prayer.
Fish 380 - The
Geula Shleima requires the Sign of the Donkey who eats Bread as stated "Rejoice
greatly o daughter of Zion, exalt o daughter of Jerusalem, behold your king is
coming to you, a Tzadik of salvation (nosha') is he, (he is) poor and rides on
a donkey and on a foal son of she-asses" (Zechariah, 9: 9). The Goel is in
the Kingdom of Heaven and he must become known in the whole world. In the
beginning times he is very poor because he is yet unknown and has very few
pupils and all matters of the Final Redemption are as yet unknown. So he rides
on Donkeys and even White Horses to receive, explain and write down all the new
matters.
Fish 381 - The
matters are multiple, vast and profound but most of all they are true. Thus the
Sign of the Donkey comes to eat the Bread, not to invent new things, and he
carries the Signs on himself bearing great weights and since the many Signs
they carry are messianic and redemptional, there is the danger that the Signs
go to one's head and instead of seeing oneself as a Donkey, one sees himself as
' a messianic man' and begins to believe himself 'something'. This is one main
reason for the 'Donkey' Title; The Donkeys are Sign-Carriers, not a 'Messiahs'.
Fish 382 - He is
a Tzadik of 'salvation' (nosha') not a Tzadik 'moshia' (who saves) but much
more than that: he is himself a Source of Salvation; he is a Tzadik who has
been given by God Almighty the power to save others who believe in his Mission
in the Kingdom of Heaven. If the verse would stop here, it might be dangerously
misconstrued, and people would tend to call out to the Goel as if in prayer
which is absolutely prohibited. The Goel, however, rides on Donkeys to make
himself known and the Donkeys declare unabatedly that one must pray to God
alone!
Fish 383 - It has
been explained in our texts that one aspect of the various theological errors
of Christianity relates to its necessary correction with the second coming of
the Star of Christ. If not for that enormous Correction of 2000 years of
Christianity which is an integral part of Sefer Mishnat Haim, such an error
could have eventually issued. The Correction is a permanent guard against any
theological deviation.
Fish 384 – The
intension of 'nosha' (and not 'moshi'a') is that the chosen Tzadik inherently
endowed with the power of salvation expresses his elevation. Therefore
believing in his Mission as Goel and trying to be a pupil (Donkey) to him
brings salvation, elevation, sanctification and blessing. This can be
paralleled to 'and they believed in God and in Moses His servant' (Exodus, 14:
31). That belief did not carry over to praying to Moses which was indeed
forbidden; it did represent on the other hand the strengthening of belief in
God's choice of Moses as the Goel and it entailed salvation, elevation,
sanctification and blessing. It totally reinforced the quality of being a pupil
of Moses, magister noster.
Fish 385 - So too
belief in the Goel Haim befits and benefits the believer if one strives to
follow the Mission and the Teachings of the Teacher Haim and it elevates him or
her in all other thoughts and actions and conduces to the eventual universal
understanding that the Goel Haim is the 'marvelous counselor, potent one of
God, father for all times, prince of peace' (Isaiah, 9: 5).
Fish 386 - The
Geula Shleima must be preceded by the Fourth Generation which includes the
'great and terrible day of the Lord' that changes the mentality of those who
merit and creates the new status of comportment for the generations of the
Geula Shleima. The day of the Lord is terrible in its unprecedented decrees of
destruction but it is also great in God Almighty's miraculous salvation of
those He deems worthy of being part of the redemptional times. It is the Time
of the terrible 'purification' of humanity, the Final Hated Fourth Generation
that destroys evil and all the sources of iniquity in the world. Its time can
only be before the actual Geula Shleima which cannot reside in the world
without it.
Fish 387 - The
Sign of the Resurrection of the Tzadik Haim is bound to the 'secret' of the
Completed kingdom of Heaven. Together these represent the great 'Secret-Force'
of the Geula Shleima. The Kingdom of Heaven is the 'secret' of the Geula
Shleima and the Resurrection of the chosen Tzadik Haim is the Force of the
Final Redemption. 'Only the Teacher Haim can do this' (of the Sign)
demonstrates that this is the final and Complete Sign of the Resurrection
whereas the resurrection of Jesus was incomplete and could not continue after its
being firmly established in Christianity.
Fish 388 - The
Resurrection of the Teacher Haim is the Completed Sign that no longer needs
another Sign until it brings to humanity the incredible manifestation of the Physical
Resurrection of the Dead, the time of which God alone knows. The Tzadik Haim's
Resurrection is the Great Force of all the Signs, and all the other Signs could
not be Complete without this Final Completed Sign of the Geula Shleima. The
Time has come, therefore, for the Six Completed Signs of the Geula Shleima.
Thanks to EL SHADDAI, EL SHADDAI is Great, EL SHADDAI is One. Amen.
Fish 389 – Thus
the Time has Come knows the objects required for knowing what Time has Come and
the objects know that they have come unto their time and so correspond to the
Time that has Come: The Time has come for the Stars of the Redemption, the Time
has come for the Anointed Judge of the Kingdom of Heaven, the Time has come for
the Third and Final Temple, the Time has come for the Donkey who eats Bread,
the Time has come for the final Fourth Generation and the Time has come for the
Resurrection of the Tzadik Haim in the Final Sign of the Resurrection of the
Dead. The Time has Come. -
Fish 390 - March
15, 2018: Arye' Catucci dreamed (some days ago) that a giraffe was holding him
around his neck. Shaul said that the giraffe wanted to eat something. Arye'
opened the refrigerator and gave the giraffe something to eat; he ate it but
still clinged to Arye's neck. - -
Sign of the Kingdom of the
Giraffe desirous of the Binding between the Kingdom of Heaven and the earth.
The Time has Come. –
[1]. Sign of the Tree of Knowledge
of Good and Evil Corrected the explanations of which fill the pages of Sefer
Mishnat Haim which itself is the Book of the Tree of Life of the Final Goel,
Haim.
[2] After
a day the News spoke about the possibility of the assassination of Abu
Bakr al-Baghdadi, the ISIS leader.
[3] The sins are complete even
though they will continue and strengthen; they are, however, completed for
Judgment and there is no chance for any general repentance from those sins.
Therefore the time is that of entering the second part of the Fourth Generation
which exits from the level of SIGNS and enters the level of Judgment so as to
make place for the DESCENT of the Kingdom of Heaven. -