Written by: Peretz
Green
Some matters of the Final
Redemption
Chapter 1
Gnomen 1 – The Laughter of the Banquet of
Leviathan to which we are invited, among other extraordinary matters, Isaac,
our father and the Ram sacrificed in his stead, must be understood, for also we
desire to laugh in the Laughter of Isaac, our father.
DIARY of the Donkey who eats Fish: Rosh
Hhodesh Elul (1 September 2000): this was the day in which the
Tzadik Haim was buried in the Cemetary in Milan. I asked the blessing of the
Tzadik for all of us and I read the letter that I had prepared for the
Synagogue Agudat Ahhim of Rav Refael Peretz and that I'll read, with the help
of God (on our trip I saw license plate numbers 661 and 666, here they are
Purim numbers)
Gnomen 2 – On the first day, Elul 3, we'll
fly to Israel, God willing, I, Giuseppe and Yehoel Yehoel. Paolo, Noda and the
children are preparing to go 18 Elul. Solly Kamkhaji is looking for a house for
us in Beersheva. Paolo is in a cast on his right leg. It's impossible to consider
how our situation is and any thought only confuses more. We await salvation and
miracles of God. It's written in the Talmud
that one must not depend on a miracle but in our situation we can only
rely on a miracle. We rely on Him, praised be He forever, and He will save us
in merit of the Goel Haim since we are trying to accomplish the Signs of the
Final Redemption, not for personal interest.
Gnomen 3 – 3 Elul: Holon at David Levi's
house. 4 Elul: we came to Beersheva. I opened an account in the Bank for my
first time ever. Yesterday at night I read the 50 kilos Blood in the house of a
woman from Bukhara. Solly said that even a great actor such as David Niven
could not have done better.
Gnomen 4 – Protect us o Lord, our God in the
city of the Patriarchs, Abraham Isaac and Jacob. Come to Beersheva, o angels on
high, descend to protect us from 'evil-eye' from foolish chatter, from vulgar
tongues in the city of our fathers. Save us and on the young child safeguard,
save us and lift us up from every evil, that we not be harmed, for great is
Ha-Shem in the city around His beloved ones to save them. We will not listen to
confused opinions of faith, to the intellectual coldness of rationalists, and we will overcome the
rebellious. Remember Your beloved Abraham, Isaac and Jacob and the humility of
Moses. Destroy false testimony and the plagiarizing thieves. Throw them down
and save us, we beseech You and establish Your thought, EL SHADDAI in the city
of the Patriarchs.
Gnomen 5 – Write us in Your Book of Life, for
those who eat the fruit of Your faith, and in merit of Your beloved one, Haim,
unite our thoughts for good. Strengthen our heart in the city of the Patriarchs,
on the wells of Beersheva, in sanctity have us proceed in Your justice, and
perform a miracle of Your wonders, continue Your goodness upon us, the feeling
of the soul of Life, food for the young ones prepare and new manna create for
us, for we have not waited for people's futilities but only for Your kindness.
Our end has come unto its beginning, a life of new things in the stages of Your
redemption.
Gnomen 6 – The Goel has come to Zion, on a
Donkey are sealed his words who eats the Bread of Your marvels, and in the hand
of the final Goel You have made our hands succeed. Mordechai was a Tzadik and
Haman was a rasha, let the evil ones cease from Your land and let us dwell in
the city of the Patriarchs, to remember their merit, to draw from their wells,
to sound the voice of Your future Sanctuary, the Temple of 7 Floors in the city
of the Patriarchs, establish us in Your happiness and be close to us in our
profound joy, for we haven't known the counting of non-comprehension nor is it
felt the depth of our crying. You have saved us and You have performed a
miracle and You have protected us from Aina bisha and from the eyes of sinners.
You have dried the tears of Rahhel, we hoped and You have made us succeed in
merit of Your chosen Anointed Judge. Write us in Your Book of those who believe
in Your Creation, in the life of heaven and earth that You created, You
annulled Tohu and You ordered Your affirmations.
Gnomen 7 – You have dried us out and You have
given to drink from the cup of our hope. You have frightened us but You have
calmed our heart in the healing of our faith in You. You have not abandoned us
to desperation, and You have chosen the Goel for our sake. Life have You given
inside us and the completeness of Your Signs have we seen in the city of our
fathers, in blessings in seven directions, depth and largeness have You not
withheld, with tent-clamps have You widened us and spread us out in the city of
the Patriarchs on the Altars of our prayer, amen ve-ken yehi ratzon. We have
placed our hope in You and You have saved us, we hoped in You and You have made
us succeed, ADONAI, ADONAI, have mercy on Your simple servants, lift up Your
hand to those who await You, for the time has come and is undeniable and You
have done as said and You have not allowed us to become errant and You have
establish for us a house to stay in, You have not abandoned us and with love
You have appeared to fulfill the children of Your prophecies.
Gnomen 8 – 'Erev Shabbat, parashat 'ki
teitzei la-milhhama. I'm in a war, a very difficult internal war, I've not
known such difficulty from when the Sign of the Donkey is upon me – an inner
pain until the soul, there areno words. Master of the world, forgive me my sins
and my errors and that Your wrath not come upon us. Make a great miracle, o
Lord, not in our merit but in the merit of the Goel Haim. For the Tzadik is
beloved, it's he that suffered, it's him that You loved and him that You chose.
I'm only a Donkey who desires to do good for the sake of the Final Redemption.
Gnomen 9 – As a wandering Jew I feel myself
in this moment, we left everything to come here. For myself have I not done it
in all these years. The writings that have been written, the Signs that have
been, the prayers were not for myself or for our good but in order to
accomplish the Signs of the Donkey, to help the talmidim and to explain the
meanings so as to fulfill the will of God, to prepare the new knowledge and the
Completed Signs.
Gnomen
10 – I'm in inner turmoil but I'll not explain; allow me o Lord my God,
tomorrow, to announce in the Synagogue in a proper way, be kind to me and I'll
succeed, and the announcement will be established in Israel for the people of
Israel, for Your nation.
Gnomen 11 – I think good thoughts and I hold
on to the fear of God, I act le-shem shammaim, with much love. Even though from
mistake to mistake but such is the way of the first Donkeys, for all is new and
it's not possible in any other way. As the first ones we are all filled with
mistakes in this Fourth Generation, and our very blood is bound to the
Corrections. Be not angry with us o Lord, our God, remember the days of our youth,
clean us from all error and sin and save from every anguish and hardship. I
thank You Master of the world, the Holy One of Israel and its Redeemer who
chose the Tzadik Haim.
Gnomen 12 - Make quiet my spirit o Lord, keep
my heart calm. In the Signs I carried the New Tablets towards Jerusalem,
towards the Temple and the Tablets were on my arms, as in Daniel Manigrasso's
dream, as Moses who descended from the mountain with the last Tablets and I'm a
Donkey.
Gnomen 13 – Help us overcome the difficulties of this moment. I do
not know if we'll be given permission to free our Container that we sent to
Israel, or if we'll be able to rent a house. I am now upset in my heart, the
spirits thunder around me but Giuseppe consoles me with words compassion and
love.
Gnomen 14 – Let pass the anger of the Lord,
my God, let Your mercy come and console me, and remember us in good. May that
the Lord fulfill the NUNE Finale of Shushan and make a ve-nahafoch hu. Let
there be peace inside us and comfort in our bones. Let wrath pass and cut down
the accusers, and that evil-doers in the world be destroyed. Let the heart of
people change radically and let a way be seen from the descent of heaven in merit
of the Goel Haim.
Gnomen 15 – Have mercy, o Lord, forgive us
and pardon me, for I am Your first Donkey upon whom rides the Goel in whom the
desire of God is successful in his hand. Give me strength to stand on my feet
and to sit here quietly in my house, I am naught and I have only my hope in
You, have mercy, please, and desire me. Giuseppe has now made a Sign of water
that descends from the Kingdom of Heaven 'I will make a pact with water of
Shushan Brit'. He put water on my head and on my body, arms and chest, the
heart and feet. The water has separated me from evil and have remained goodness
and happiness.
Gnomen 16 – About 2 hours before Shabbat,
Davide Levi came with a good friend of his, Victor Haim, whom he has known for
30 years. Victor was born in Kiroan, Tunis, and had lived in France. I told him
about the Signs and it made him happy. It was a good sign for the News. He
would be coming to the Synagogue the next day to hear my speech.
Gnomen 17 – When I told him about the
eventual Temple of Seven Floors also in Beersheva, Victor said they had built
here a Tribunal of 7 Floors but didn't have the means to finish it and to
actually use it. "It's probably standing ready for the House of 7
Floors" he said. Seems to have a Donkey spark in him this Victor!
Gnomen 18 – Motzei Shabbat: Baruch ha-Shem
u-Baruch Shemo la-'ad. We succeeded in making the Sign of the opening of the
Geula Shleima in Israel: I, Davide Levi, Solly Kamkhaji, Giuseppe, Yehoel
Yehoel and Victor. There were about 2 minyanim in the Synagogue. Solly said
that my enthusiasm could be felt 19 kilometers away. Thank God all was received
well and they all reacted respectfully. Davide, Solly, Victor and I were called
to the Torah. I was shlishi (third 'aliya) where was the verse (Deut. 22, 8)
'When you will build a new house'. The Rav looked at me indicating the good
sign. Victor in his 'aliya held on the staff of the Teacher Haim and he was
quite emotional and afterwards he said that it was as if he'd felt his neshama
for the first time in his life. He also said that while I was announcing he
understood everything I said but doubted that the others of the Synagogue had
understood.
Gnomen 19 – Sarah Markus called me this
morning with a dream. She saw a Synagogue; some congregants were sitting in the
open hall behind the Synagogue. It was hhag and all were happily eating. The Tzadik
Haim was present. He was a bit ill but he was happy and he waited for Peretz to
leave the Synagogue after the announcement. Peretz exited and greeted the
Tzadik and the atmosphere was of celebration. Thank God, Sarah received in
Hadera this Sign of the success of the announcement.
Gnomen 20 – In that same day Giuseppe dreamed
a young Buddhist who asked him what he thought about Buddhism. Giuseppe answered
that Buddha was a great philosopher but Buddhism doesn't believe in God and
therefore Buddhism is not valid. At that point a 'gate' from heaven opened,
light came down and water descended. There were other Buddhists, friends of the
first, who when seeing this wanted to pray in the circle that had been formed
from the light and the water. Giuseppe entered the circle and said, "Let's
pray" and began happily to say the Signs and they with him and there was a
happy atmosphere. When they reached the Sign of the Donkey who eats Bread, they
all raised their voice in a particular loving manner. That first Buddhist asked
Giuseppe to forgive them thus acknowledging that Giuseppe was right concerning
the faith. - -
Gnomen 21 – With Stone-Signs I set up 8
Altars: Judah, Efraim, Malchitzedek, the Anointed Priest, the Prophet, the
Greater Israel, the Shoshana and the Leviatanit. I sanctified 50 shekalim as
atonement for us and I said the names of all the pupils and friends of the
Final Pact in my intention to give the names to Rav Peretz. Today I saw a nice
house on Rehov Jereicho (Jerico) number 36; hopefully, God willing.
Gnomen 22 - Yesterday at night a New Spirit
came in me, happy with a New Heart: in a dream I saw Kamal Kamkhaji, peace be
with him, in the kitchen in Solly's apartment. He said to me that I was his
guest and that afterwards he would help me reveal the treasures of the Fifth
Well of Beersheva. - -
Giuseppe called: he met yesterday with Daiel
his brother. They embraced and greeted each other to make a completion-sign of
the Star of the Fourth Generation to the first Star. I announce here again as
an obligation the Hherem Mi-Deoraita against the book of the idolatrous Zohar
with its doctrine of 'Emanation', and against the false messianic Movement of
Habad and against the School of Kabbala in Jerusalem in the name of Rav Ashlag:
excommunicated, excommunicated, excommunicated, they are all in the Hherem
Mi-Deoraita, as explained in our 'The Five Tablets of the Pact' of Sefer
Mishnat Haim.
Gnomen 23 – Just before my trip to Israel, I
had seen in a dream a Triple-Seal that I carried, it contained the Seal of the
Hherem Mi-Deoraita, the Seal of the NUNE FINALE of Shushan, and the Seal of the
Completed Signs. These three corresponded with the Heart of the Prophet, the
Heart of the Rose and the Heart of Big Fish Leviathan and thus with the Triple
NUNE: the Nune of Yehoshua bin Nune, of the NUNE FINALE of Shushan and the NUNE
SOFFIT of Leviathan.
The Matter of Methuselah and the Correction
for the Nerves
Gnomen 24 – Friday: I dreamed I was present
in the Synagogue Agudat Ahhim. I was given an 'aliya to the Torah which was a
good sign for the redemption in Israel. In the meantime the house owner of 36
Yericho called and said that the person who had wanted to rent the house
changed his mind and it was left open for us. Good sign! Noda called and
related an important dream: 'she was in a garden where she had planted flowers
and there appeared Methuselah. Two Snakes came out, the snake Akalaton and the
snake Bariah, but here they were corrected and in the proper measure. – This is
a marvelous sign of the correction of the nerves and healing them. Methuselah
is the sign of longevity which is connected to the balanced tension of the
nerves. This is an allusion to the Final Redemption: Methuselah lived longer
than anyone else and now, in this dream, he sends a healing of the nerves at
the time of the Correction of the Snake Akalaton and the Snake Bariah.
Gnomen 25 – Also Giuseppe saw a snake in a
dream but the cruel snake turned into a good and pleasant snake and there were
healings for all the talmidim. - - These are all wonderful signs of the healing
of the nerves. Rav Rafael was my nerve healer this evening. When I began to
tell him our problems for my Identity Card, the freeing of the Container etc.
he said to me, "In merit of the Goel, the Tzadik Haim, God Almighty will
make a great miracle for you". I answered that nothing in the world makes
me happier than these words and he repeated them for a second time, "In
merit of the Goel, the Tzadik Haim, God Almighty will make a great miracle for
you". In that moment my nerves were healed, thank God.
Gnomen 26 – After Minha, the Rav spoke
against the Zohar and 'mystica' in general, and explained to two people (one
was Moshe Bardi, a friend of Solly) during his lesson of a Mishnah, that it's
impossible that true secrets be revealed in writing. He spoke also of the great
Tana, Rav Yohhanan Ben Zachai, who in the end accepted to hear secrets from the
famous Rabbi Hurcanos, although the Talmud didn't mention one word of those
secrets. – It was an evening of redemption and of the Wars of God in Agudat
Yisrael, 17 Elul 5760. Davide and Solly were very happy about this News.
Gnomen 27 – For my happiness, I can't sleep
tonight, 18 Elul. Thank God we rented the house on Rehov Jerico 36: in the sign
of the conquests of Yehoshua bin Nune, and now in merit of the Tzadik Haim,
Head of the 36 Hidden Tzadikim in his life. Tomorrow, God willing, the family
will arrive at Haifa - - In the permission of EL SHADDAI and in the permission
of my Teacher, I'm arranging according to the New True Kabbala the Sign of the
Correction of mankind's nerves, for lacerated nerves. Essential is the
correction of the snake Akalaton and the snake Bariah.
Gnomen 28 – Every sign in the Correction of
man is in the power of the Resurrection of the Tzadik Haim who is announced
Three Times. The correction of the nerves in man is his resurrection from the
sick nerves that kill people spiritually
and physically. Therefore the sign is of the longevity of Methuselah.
Alluded to is that he died after a very long life, and in the Sign of the
chosen Tzadik Haim the Correction of Man is sent, that is that people will be
in the proper balance, in a natural life with healthy nerves, for the essential
natural health that allows for long life and the completeness of one's days is the
consequence of well-balanced nerves.
Gnomen 29 - Important is Noda's dream that
Akalaton and Bariah are in a new equilibrium, that is they were corrected, and
they were not killed but their negativity was corrected. In the healing of
nervousness all the negative qualities were taken away, for example, when a
person is nervous, all his actions and words are unbalanced and futile. In the
healing of the nerves all the negative qualities are eliminated. It's an act of
God for a healthy brain since the sick cells that passed some trauma were separated
from the rest of the brain cells, and if not, the cells would ruin the entire brain.
Nevertheless, those cells are separated from the other brain cells. When spoken
of is a general unbalance, this means that a general 'poisoning' of the healthy
brain and heart, bound to the Star ROSH is in action. We now in the time of the
battle in changing the 'poison' into 'the Force of Contrast', in the Sign of
the Tree of Good and Evil Corrected (see the Sign of 50 kilos of Blood). From
the Stars of Leviathan all nervousness is rooted in these two snakes, Akalaton
and Bariah who enter Leviathan and make the Big Fish nervous, (as explained by
us concerning the times of their entering, Akalaton on Rosh Ha-Shana and Bariah
on Pesah). Thus the battle against them, is according to the word of God,
Blessed is He, for this is an immense heavenly matter that brings the healing
of the nerves down to people.
Gnomen 30 – Thus the Sages said (Rabbi Shimon
ben Elazar, Avot 4, 18) 'Don't try to appease your friend when he is angry'.
For when Akalaton and Bariah are present, that person is extremely nervous and
as a strong center pillar (Bariah) he clings to its distorted idea and does not
leave him or change his anger. Bariah is the 'stubbornness' created in the
nerves and Akalaton is the inner distortion created in the nerves. The snake
Bariah enters in scent by way of the nose and Akalaton enters the stomach by
way of the mouth.
Gnomen 31 – Let's speak, for example, about
the snake Akalaton for foolish and illogical jealousy, and on the snake Bariah
on illogical and unbounded hatred. Such jealousy consumes the person inside and
causes nervousness and damages the balance of good health. And such a hatred
also extends to the brain-cells, closes them and poisons the blood, until it
finally damages the heart. Both of them are hard on the nerves, remove them
from what is natural and in time lessen a person's life. A nervous person is never truly happy. Both of
them afflict the brain and the heart and do not allow for flexibility or
tolerance. They increment every hour thousands of empty and futile thoughts,
that keep a person as a slave under them and they rule on him until it's not
possible to be freed from them. They keep returning with strength whenever
one's thought turn to the object of one's jealousy or hatred.
Gnomen 32 – Both of them close the person in
himself and cause him to feel only his own problem and not to feel that of
others. One sees one's self as killed inside from the bad thing done to him by
another, when in truth it's all vanity without substance. The person becomes a
slave to the thoughts of sick nerves that are as vicious snakes the whole time
and even if a person has studied a great deal, those studies do not save him
nor free him from the foolishness of those feelings; his nerves rebel against
him inside him and throw him out of all true understanding. He'll see
everything just the opposite of the reality, he'll say senseless words,
darkness to light and light to darkness. And all this is against what he
himself knows when he is calm.
Gnomen 33 – All these are the results of the
snake Akalaton and the snake Bariah, and therefore the prophecy (Isaiah 27, 1)
is very good news; On that day God will attack with His hard, large and strong
sword Leviathan, the snake Bariah and on Leviathan, the snake Akalaton. And
will kill the Tannin (perhaps sea-monster) that is in the sea". As said
above the action against the two snakes is 'pekida' whereas the killing
'hariga' is of the 'tannin' of the sea. Also the two snakes are called
'leviathan' in the verse. Elsewhere we've explained that every galaxy has its
'leviathan' and its 'tannin'. It's enough here to say that both these snakes
come from another galaxy outside the Milky Way. With 'cunning' they enter our
Big Fish Leviathan. Each Leviathan has a Tanin that must be killed because it cannot
be corrected.
Gnomen 34 – Our Leviathan, however, accompanies
the stars with a relative type of turning around itself which represents its
flexibility. For the two leviathans, the snakes Bariah and Akalaton is
sufficient 'pekida' (to command over or judge over, as 'poked avvon avot' - He
judges over the sin of the fathers). The killing is easier while judging with a
very harsh and severe judgment requires the distinguishing and separation of
the matters being judged; that is to separate the bad part from the useful part
(as in the Star Rosh). Therefore properly here it's the action of God that is
needed to command with His hard, great and strong sword. In relation to the
healing of the nerves this demonstrates the tremendous difficulty of said
healing, as for example, to change jealousy for a woman into a normal and calm
thought, or in changing hatred into love (as Jesus' famous words for an
interior revelation, as self-psychological advice to change from one extreme to
the other, to exit from the psychological state that is causing him to hate or
to be jealous in an irrational way).
Gnomen 35 – Jesus said words that have in
them the complete changeover required to break the sick separated cells, as
(Mathew 38) You have heard it said: an eye for an eye, a tooth for a tooth (39)
but I say to you, "Do not stand up to a rasha; if he hits you on the right
cheek turn your left cheek to him", (43) "You've heard it said, 'Love
your neighbor and hate your enemy' (44) but I say to you 'Love your enemies
(bless those who curse you and do good to those who hate you) and pray for
those who go after you (to pain you). (45) in order that you be sons to your
Father in heaven who shines the sun on good and evil alike and who makes it
rain on the just and on the evil ones alike (46) for if you love those who love
you, what is your reward, also the money collectors do the same' ". –
These words contain the force to break down the negative inner forces inside
the person, and not on the line of the Halacha will they be understood. (27) "You've
heard it said to the first ones 'Do not commit adultery and I say to you
whoever looks at a woman desiring her has committed adultery in his heart' (29)
'and if your right eye makes you err, pull it out and throw it away, for it is
better to lose one of your members instead of your whole body descending to
Gehinam'.
Gnomen 36 – Not for Pshat Jesus said these
teachings but as advice to the inner nefesh. His words demonstrate the
difficulty in uprooting hatred and jealousy that are already part of the
person's fiber; therefore it's necessary to proceed to the other extreme to
correct them. For Akalaton enters deep inside and Bariah makes him immeasurably
stubborn.
Gnomen 37 – Only Ha-Shem, Blessed is He, with
His hard, great and strong sword can stand against the snake Bariah and the
snake Akalaton, to command their punishment and to kill their Tannin, so that
they arrive at their just form until the nerves return to their proper nature
being then able to strengthen the entire body. The Tanninim must be cut down
and killed in the subconscious sea of nervousness that is held in subconscious
chains that a person cannot control because they are hidden in him. The
subconscious is as a sea for it is as large as water in the world, three
fourths compared to one fourth of land; so too what is hidden in a person three
fourths compared to one fourth of what is consciously known to a person, as
written (Deut. 29, 28) 'the hidden things are to the Lord, our God, and the
revealed things are for us and our children forever'. And so too, (ibid 18, 13)
'Be tamim with the Lord, your God" for very few can enter the hidden
things and not be damaged and therefore it's better one doesn't know the inner
part of his brain, it's for one's good not to see what's inside; he wouldn't be
able to live if he did see.
Gnomen 38 - The sick cells separated in the
subconscious and that cause 'vengence' in the person destroy the nerves in the
illness of the snake Bariah and the illness of the snake Akalaton every time
they are awakened, and there's no remedy if their Tannin is not killed in the
subconscious. This is work of God only since the hidden things are to the Lord,
our God, the killing of the hidden structure that holds this defect. On a
hidden level the power to destroy and kill the negative hidden powers is bound
to the hard, great and potent sword that contain the virtues of Methuselah with
which he was killing the evil spirits that damage the unseen hidden forces.
It's the sword that was passed down in secret to Noah, to Shem and to 'Ever,
until it came unto Jethrow who was a great sage who knew many secrets about the
Sheddim and serving the Stars and idolatry and sorcery; there was no idolatry
that he didn't serve, as known in Midrash. That sword was fixed in the ground
of his garden in Median in a particular hidden way in the secrets of the stars
and the force of sheddim. It was fixed there by Jethrow in his elevated and
hidden wisdom, and with oaths to the 'Creator' of the Stars according to the
concepts of that era, and with the spirits of heaven and earth and with sheddim
of the seven worlds of sheddim under the earth; this was so that no one in the
world could take that sword from its place in the ground except for the one
chosen by God on High above all the angels and all the sheddim and lower
powers. When Moses came in his destiny to Median, and Jethrow suspected that he
was the chosen one, he brought him to the garden and with strategy he had Moses
try to take up the sword. Moses pulled it up without difficulty as if it were a
small stone and Jethrow knew that Moses was the chosen one of God. In this way
Jethrow was able to distinguish afterwards that 'Now have I known' (Exodus 18,
9-11) 'and Jethrow rejoiced greatly for all the good that God had done for
Israel: that He had saved it from Egypt. And Jethrow said, "Blessed is God
who has saved you from the hand of Egypt and from the hand of Pharoah: who
saved the people from under the hand of Egypt. Now have I known that great is
God from all other gods, for in that which they sinned (He punished
them)". That sword is bound to the hard, great and strong sword of God and
is the sword that in the end serves as a healing to the nerves, in the secret
longevity and the completeness of good health, as Methusaleh in his time, and
as Moshe Rabbeinu in his time, peace be with him, who lived 120 years, his eye
did not diminish and his moisture did not flee. The sign returns in the time of
the Geula Shleima in merit of the Goel Haim, and was sent from Methuselah to
command leviathan the snake Bariah and the snake Akalaton into their just equilibrium,
and to kill the Tannin that is in the Sea.
Gnomen 39 – So now let's go swim in the sea of
Leviathan, to play a bit in the delights of the letters of his Mazalot, and on
the Dew of Salt of the Leviatanit let's search for some water of harmony. For
after our happiness with God's commanding of the hard, great and strong sword, we'd
like some fresh water born from the resurrection of the Great Lady Fish, to
find comfort in us from the 'Ikul (his being confiscated) of leviathan the
snake Akalaton and to breathe the good scent from the perfume of his oils
joined to leviathan the snake Bariah. In the meantime let's be happy with the
killing of the Tannin ha-Bar (outside galaxy) for he died but his body returned
to his galaxy after it went the half way of 500 years, seventy fold from the
cells of our new humble brain. Again, let's not be nervous for the defects of
our nerves when we hold the sword of Methuselah and when we remember the staff
of Moses and Jesus' lessons of the cheek, that all turn inwardly to concentrate
on love for the Creator. In taking hold of the good portion from the final Goel
Haim, our members become a balanced unit, for we are all of the same flesh.
Gnomen 40 - How can we do such an immense job
as in stripping the fish of the sea from their scales? It's simple, we'll bind
the letters from the Nune and Alif of the Resurrected Bird, from the Samech and
the Beit of the Battle of the Fish, from the 'Ain and the Gimmel of the Weights
of the Donkey, from the Peh and the Dalet of the Illumined Turtle, from the
Tzadi and the Hei of the Kingdom of the Giraffe, from the Kof and the Vav of
the Star of the Project, from the Resh and the Zain of the Refuge of Armadillo,
from the Sheen and the Hhet of the Lake of Salt, from the Tav and the Tet of
the Valley of Mercury, from the Yod of the End of the Minute and from the Chaf
of Heavenly Perfume and from the Lamed of the Lion's Den and from the Mem of
the Beauty of Gan Eden.
Gnomen 41 – But remember and don't forget
that the 'Sheen' of the Lake of Salt is very new and is elongated until it
becomes two new Sheens. The Vav of the Star of the Project is new, bringing a
new Design, and the Nune of of the Resurrected Bird is new, to make new things,
as the Great Eagle (nesher) that arises above Balak ben Tzipur, and to make
relive again the great joy of Shushan the Capital in a new light now more
revealed regarding the hidden aspects of the Megilat Esther.
Gnomen 42 – Therefore I put on myself some
blue color from Techelet Mordechai in order to destroy and to build, to undo
and to plant a tree (fork) of 50 Kilos Blood, in the Correction of the Tree of
Knowledge of Good and Evil Corrected, to distinguish between the virtues of
Justice of Mordechai ha-Tzadik and to hang Haman the rasha on the tree (the
fork) that he intended against the Tzadik who lives in his faith. Then is
accomplished the 've-nahafoch hu' since the poison of the Star Rosh becomes
useful as the power of contrast, and 50 good qualities on their side, and are
killed 50 evil qualities with various deaths. And EL MISTATER killed the Tannin
that is in the Sea, and Haman ha-Rasha was hung on the 'tree' that he had
prepared for Mordechai ha-Tzadik. Therefore check out the truth of your healing
of the nerves and the reaching of constant happiness, when Queen Esther enters
her palace in the kingdom of Ahhashverosh.
Gnomen 43-50 – O I'm not just telling
stories! I had to come to Israel 3 times in order to accomplish my Peretz part:
(Genesis 39, 29) Ma paratzta 'alecha Paretz and he called his name Paretz: only
on the third time when I came with Yehoel Yehoel and with Giuseppe, was I able
to open the Geula Shleima in Israel with the announcement of Ba ha-Zman in the
Synagogue of Rav Peretz, Agudat Ahhim, when the parashat ha-Shavua was Ki
Teitzei. The Shabbat after it is Ki Tavo and the Rav had me go to the Sefer
Torah with the pasuk 'when you will build a new house'. After that came our
entrance to the house on Rehov Yereicho number 36. On the 21st of
Tishri came Noda, Paolo and the children. Then Noda and I saw the great miracle
of the Great Stellar Eagle, angel of God Blessed is He. And on the 28th
of Tishri we were saved with a miracle and the Container that had in it all our
things was freed and our house was established with all the necessary Signs of
the Geula Shleima. Now we are before Shabbat Succot 5761, and in this moment we
have nothing not even enough to buy sugar, with our debt 2000 shekalim minus in
the Bank and payments to make on every side. I have also not received my
Identity Card. The 3 children entered the School Netivei Am and we hope they'll
be able to continue. It's now 1 o'clock in the afternoon, and it's not clear if
Israel will enter Succot or refuge houses, but the situation is of war, the
very opposite of peace, for the enemies of Israel have surpassed every
boundary.
Chapter 2
Gnomen 51 – Have mercy, we pray You, Creator
of the heavens and the earth, for useless hatred has abounded for reason of
sick nerves. Arise, we pray You, command with Your hard, great and potent sword
against the snake Akalaton and the snake Bariah, and kill the Tannin that's in
the sea, and fill with love the missing love caused by sick nerves.
Gnomen 52 – The Beit of Bariah is bound to
the Battle of the Fish, the fierce battle when the God of Hosts comes to change
the order of the Stars, to kill the Tannin and to command the snake Akalaton
and the snake Bariah that render 'nervous' the New Mazalot of Big Fish
Leviathan. We hide ourselves for a while until His wrath has passed, for
'Ha-Shem exits from His place' to act upon the New Constellations in order to
complete the actions of the Stars of the Redemption from the four corners of
heaven to the world.
Gnomen 53 - The Resh of Bariah is bound to
the Refuge of Armadillo, while the Fish conducts its Battle and the hard, great
and potent sword extends from one extreme to the other, from the four corners
of heaven to the earth, to fight against useless hatred (sinat hhinam) and
futile jealousy that influence the heart of those taken by sick nerves in this
Fourth Generation and to save them from a downward descent. We hide ourselves
for a while until wrath passes, so that the heart be not damaged by the broken
bits of useless hatred and futile jealousy that influence a confused heart. The
heart must be circumcised to distant it from hatred and to separate the
jealousy, and to permeate it with love and justice. We hide ourselves in the
refuge until Tohu and Bohu passes.
Gnomen 54 – The Resh joins the Refuge of
Armadillo with the Zain bound to the Refuge of Armadillo, for a Secret in a
Secret will speak in the refuge. The Yod will be revealed between the Resh of
Bariah in the Refuge of Armadillo and between the Hhet of Bariah in the Lake of
Salt, after the resurrection of the Leviatanit from her being killed and
salted. And the Lord, our God stands up to command the snake Akalaton and the
snake Bariah in the context of the Correction of the castration of Leviathan
and the Correction of the killing of the Leviatanit, and again will be awakened
the force of the sword of Methuselah for the correction of the nerves.
Gnomen 55 – The Nune Soffit of Akalaton and
the NUNE SOFFIT of Leviathan complete the Nune of the Leviatanit to the Hhet of
Bariah. The unity of the Leviathan and the Leviatanit gives over the new
equilibrium in the two snakes Akalaton and Bariah. Both of the Nunes of the
snake are corrected in them, and the Hhet of Bariah together with the Hhet (the
eighth Mazal) bound to the Lake of Salt correct the two Hhets of snake
(nahhash) twice; then the Nune and the Hhet of the two snakes become Noah (a
calm spirit in the nerves.
Gnomen 56 - There remains the Sheen of
Nahhash (snake) twice and we must bind it to the SHEEN of the name 'ASHER'
which extends to the Sheen of Shushan. We're in the context of the New Sheen of
the Geula Shleima which binds, among other bindings, the Signs of the House of
Prayer in Jerusalem and in Beersheva. And the sign of ve-nahafoch hu in this year
5761 at Purim that's coming upon in good is the Beit Sefer Esther in Beersheva.
Then the two snakes turn the two impeding snakes into two beneficial snakes
that give the proper measure to the nerves, when the distortion of the snake
Akalaton becomes flexibility that permits a correct judgment in every matter.
Gnomen 57 – And the stubbornness of the snake
Bariah will turn into a force of flexibility that renders a just heart towards
others in every matter, and the inner enemies fall away and become internal
love, and the 50 kilos of Blood become the victory of the good qualities of
Mordechai ha-Tzadik and the virtues of Queen Esther. The poison of the Star of
Rosh becomes a medicine of life both intellectually and sentimentally, and thus
'man' is corrected from every angle and he enters the Palace of Queen Esther in
order to ascend the White Marble Steps and to be a pupil to the humility of
Moses and a pupil to the humility of Jesus and a pupil to the humility of the
Goel Haim.
Gnomen 58 - The Double-Tail of Big Fish
Leviathan receives a new balanced harmony for the New Mazalot of Big Fish.
Arise, we pray You, o Lord, our God, and have mercy on people, separate them
from the bad side of the contrast of the Star Rosh and bring it to the good
side that strengthens the force of contrast of the Star Rosh, and be it broken
and separated all futile jealousy, and be it broken and separated from all
useless hatred, that it come to the Virtues of Queen Esther to ascend the White
Marble Steps, and so be it. Amen.
Gnomen 59 - DIARY: At about 9 PM
tonight (Wednesday 27 Elul 5760) I went outside to look at the stars. Noda followed
me and said, "Let's look for some sign". The Star of Mordechai
ha-Tzadik appeared and a second afterwards Noda saw something in the sky and
she pointed to it. It was an amazing thing: a giant bird with two gigantic
wings, a great eagle, was flying above and passed over our house –
Gnomen 60 – We considered it an angel of God
for several reasons: from where could such a gigantic eagle come from? Its
movements were strange, quick and slow at the same time. Its height was far
above but it seemed to be flying below the stars. The 'bird' flew precisely
over our house (on Rehov Jericho 36). It was obviously a marvelous sign from
God, Blessed is He, and certainly a sign connected to the Great Eagle, the
Rambam, peace be with him. So too is it a sign of the Resurrected Bird and thus
to the beginning of the new period of the New Mazalot of Big Fish Leviathan and
here we are 3 days before Rosh Ha-Shana 5761, ha-ba 'aleinu le tova.
Gnomen 61 – Blessed is He who sends His signs
to 'resurrect' the Donkeys who eat the Bread of the Redemption. Great is the
Sign of the Resurrect Bird for the New Generation of Temimei Darech.
Gnomen 62 – At home there is nothing and a permit
is needed to free the Container from the Port. What will we do for Rosh
ha-Shana? Nevertheless the Bird renewed our spirit, for God is with us to
protect us from all evil and to give us to eat in our faith in Him. The sign had
come towards evening, in a Pact of New Life, in the Pact of Malachi, and with
the Bird who unites the Kingdom of Heaven to the earth, in the city of the
Patriarchs Abraham, Isaac and Jacob. And we are in a Refuge of Armadillo,
without anything in our house.
Paolo and I went to Ashdod and we paid 1053
shekalim for the permit to go to the tax office tomorrow. God have mercy on us.
Giuseppe dreamed last night that I had a new 'tent' here and there were all the
signs of the prior years and I was dressed with special garments. I said to
him, "I am now in the sign of China, in the sign of Yung Shen which is a
New Illumination". - -
Gnomen 63 - Thursday: Paolo and I went to
Ashdod. In 3 hours all was arranged with hidden miracles. In order to pay the
tax they took from us (by way of a woman named Magi) only 4000 shekalim
(instead of the 9000 we had previously been asked). In the Bank, however, I had
only 2000 shekalim, and the Bank attendant, Sagiv, a fine young man from India,
graciously allowed me the money and with it we were able to pay for the
Container. When it was finished a light rain came down for 3 minutes (it had
not rained for several months).
Gnomen 64 - At 5 o:clock in the afternoon it
arrived but we couldn't find anyone to help us empty the extremely full Container.
The driver, nevertheless, a pleasant youth from India, worked together with us
for over 2 hours and at the end he refused to take anything but I insisted
strongly until he accepted 100 shekalim (not even 20 dollars at that time).
This was the way we entered the year 5761 (2000), a year of Purim (61 is a sign
of Purim since Esther in gematria is 661). Even the fact that the two who had
helped us were from India was a sign, as in the beginning of Megilat Esther 'a
hundred and twenty seven Provinces from India until Ethiopia'. Wonderful is God
and greatly praised who brought us the land of Israel and brought us a nice
house and has shown us wonders in merit of the third and final Goel Haim.
Gnomen 65 - I placed signs of 7 stones on 8
Altars: Judah, Ephraim, Malchitzedek, the Anointed Priest, the Prophet, the
Shoshana, the Greater Israel and the Leviatanit. In the house there's no order
and the cartons have not yet been opened.
Gnomen 66 – The night of Rosh ha-Shana, I,
Gilat Haim, Yehoel Yehoel and Haim Shimshon went to the Synagogue Ariel. I was
anguished and jealousy fell upon me for the intertwining of God's name in the Sephardic
Siddurim (the intertwining of God's name Ha-Shem and ADONAI according to the
false Kabbala (with vowels and the doubling of Vavim). When we reached our
house we were told that Yonatan, the owner of the house, had brought sweets. I
cried from emotion. In general I've never cried in all my life as much I cried
in the whole month of Elul 5760, both from anguish and from good news. We said
the Kiddush and blessed the signs. We ate fish and chicken and everything was
very tasty and Sarah blessed the Table. We thanked EL SHADDAI for all the
goodness He had done with us.
Gnomen 67 - We looked at television and I was
saddened by the lack of spirit in Israel. I rested and fell asleep and saw in a
dream that Noda said to me with anguish, "Why are you seeking fidelity in
me"?! I got out of bed and began to make signs.
Gnomen 68 - I got down on four and I brayed
and arranged the stones of the Altars on the balcony. I read vocally the Gnomen
until here in Sefer Esther 9 but Gnomen 67 got hidden among the pages and for
10 minutes I couldn’t find it. Then I understood that I had to correct my
relationship with Noda and that it was a great mistake that I had not
considered her high qualities and that I hadn't attributed to her the just
fidelity that was due her.
Gnomen 69 - Who had made such a great change
to leave everything and to come to Israel with 5 children? She always held
immense faith in all the past years from when I have known her until now, true
faith in God, a faith without boundaries, a faith in God's choice of the final
Goel Haim, a faith in the Completed Signs, all faith and fidelity, and she
loves with all her heart the Donkey who eats Bread for she is the Double-Tail.
She dedicated the children to God and declares openly that all the children are
for God, whatever will be or not be and she is faithful to her words. When she
says something concerning her faith nothing in the world can change her mind.
Gnomen 70 – She has no left or right in
matters of faith, as she said some days ago, "I'll never be as those who
came out of Egypt that wanted to return to Egypt remembering the pots of
flesh" and when she said such, she lifted her voice adamantly, "Never
would I do such, never"! She has suffered greatly in these past years but
nevertheless she never left or diminished her faith, on the contrary she became
stronger in her faith always. She loves the justice of God and she hates
deviations before Him.
Gnomen 71 – Her root is from Miriam the
Tzadeket, as she received in a dream, and who is it that has received so many true
prophecies? Her dreams are burning fire that speak the truth, and God is with
her as is her will to help her according to her needs and desires, for she has
dedicated her children to God and to the Final Redemption, and does not accept
foolish human lies. Her soul is very high which is good luck for the world and
she awaits anxiously for the justice and truth of Ha-Shem that will descend
into the world. She is a tzadeket in her faith in God's word and faithful to
EHEYE ASHER EHEYE, and He, praised is He, acknowledges the righteousness of her
intentions, and He chose her to be the Double-Tail of the Donkey who eats
Bread, the Double-Tail of Big Fish Leviathan and the proud Mane of White Horse.
Gnomen 72 - Lord, our God, raise up Noda, do
miracles and wonders for the Double-Tail that You have chosen, and remember
Paolo, our White Horse, and his immense faith who has never abandoned his
position and his oath to help the Donkey who eats Bread and to sustain Noda in
all her endeavors. Remember his suffering and his deeds in his strong faith in
the Geula Shleima. Strengthen Noda and heal the feet of White Horse, add force
to the understanding of the 'Ayar son of she-donkeys and lift us up to a steady
situation for our work for the Final Redemption and for the first children of
the Kingdom of Heaven who are dedicated to the New Sanctity of the Completed
Signs.
Gnomen 73 – Seal us, o Lord, our God, in a
positive Seal for this year 5061, in the Sign of Queen Esther in her Palace,
and remember all the good deeds of Paolo for the sake of establishing the
Triple-Knot between us for the sake of this Final Pact in merit of the Goel
Haim. Forgive all our deficiencies and our sins so that we be considered just
and live cleanly before You, for You are great, o God of Hosts, to change the heavenly
orders for our benefit for the general good and to fulfill Your profound
thought of which there is no scrutiny. Heal us with a positive Seal for our
health and our sustenance, and let is not become fat and fall into error, and
that we remember the Rock of our salvation and our Father who made us and who
renews a New Spirit and a New Heart and a Humble Brain from the New Mazalot of
Big Fish Leviathan. Amen.
Gnomen 74 – After the seudah of Rosh
Ha-Shanah, I felt an inner anguish for the intertwining of God's name in their
Prayer Books according to the false Kabbalah with their extra vowel-signs and
double vavs. It's disgusting. It saddens me inside. I related my anguish to
Paolo and to Noda.
Gnomen 75 - Noda said, "I've already
asked myself for some time now if we are able to answer Amen due to that
terrible mistake"? It's to note that this came after Solly Kamkhaji had
given me before Rosh ha-Shannah some pages of rabbis who were against the
'le-shem yihhud kudshe brich hu' etc ('In the name of the union of the Holy One
Blessed is He etc.) And he said to me, "Perhaps you should give these to
someone, coming from your hand, it's something else". - 3 months ago Rav
Rafael Peretz and I exonerated Solly from his oath not to attend a Synagogue
where the 'le-shem yihhud' was used. Now I felt the name of Four Letters and I
felt its severity and I don't want to answer Amen to their prayers!
Gnomen 76 – How have allowed such things that
are completely outside of Jewish Tradition. False Kabbalah and a profanation of
God's name, may God save us. We have spoken against that false usage in the
Hherem Mi-Deoraita. –
Gnomen 77 and 78 -
SONG OF THE YOUNG ABRAHAM
It all began way back
Four thousand years, not three
The young sagacious Abraham
Just could not agree;
Now said he to his father,
“What is it that you do?
You build yourself these idols
and to them you bow down too?
Know you not that all these statues
before God are deemed a sin?
To the work of your own hands you pray!
What folly lies therein!
They have eyes and they do not see,
They have ears but they do not hear,
They have mouths and they do not speak,
They have legs yet they go nowhere,
They have hands but they cannot take -
O father, listen, it cannot be,
O father, hear me, it is not so.
But Terahh now was furious
With little Abraham
And in anger said to him,
“Your words are all a sham.
Don’t you know that every day these statues
we must pray,
And they in turn protect us and keep evil far
away.”
Now Abraham was small yet
A boy of only seven,
but in his heart the universe
revealed the God of heaven.
He thought now of a strategy and in his mind
he planned
To awaken Terahh’s intellect and make him
understand:
They have eyes and they do not see,
They have ears but they do not hear,
They have mouths and they do not speak,
They have legs yet they go nowhere,
They have hands but they cannot take -
O father, listen, it cannot be,
O father, hear me, it is not so.
By night the little Abraham
An offering did make
Before the gods of Terahh
Bread and wine and cake.
And before the biggest god he placed them on
the ground
And with an axe he smashed to bits the idols
all around.
The Lord above knows all,
And all has He created.
With Him there is no other
As in Scripture it is stated.
He is our Creator Whom we trust by night and
day,
But every cult to other gods is as the verses
say:
They have eyes and they do not see,
They have ears but they do not hear,
They have mouths and they do not speak,
They have legs yet they go nowhere,
They have hands but they cannot take -
O father, listen, it cannot be,
O father, hear me, do it no more.
Gnomen 79 - There are many prophetic verses
in Shirat Ha'azinu alluding to various categories of idolatry that the children
of Israel fell into during their history and until Ahhrit ha-Yamim (the Last
Days (of Judgment) ): Deut, 32, 16-21: (16) They will make Him jealous with
strange (gods), with abominations they will anger Him. (17) They will offer
sacrifices to demons (sheddim), not God, gods that were not known; new ones
recently come, their fathers had not considered them. (18) the Rock bore you in
weakness and you forgot the Lord who made you. (19) and God saw and was
blasphemed in the anger of His sons and daughters. (20) and He said, "I
will hide My face from them – I will see what will be their end. For it is a
generation tahafuchot (of evil turnovers), children without fidelity in them.
(21) they have made Me jealous with a no-god, they angered Me in their
futility; and I will make them the victims of jealousy of a no-people, with a
scoundrel nation I shall make them angry.
'What will be in their end' alludes to the
Shoa, ba-avvonot ha-rabbim, which is the end of a long period of 400 years. The
Shoa is thus the End of Days for Israel.
Gnomen 80 – The essential sin of Israel in
the Last Days is the sin of doctrinal Emanation of the Zohar extended into
Judaism from the period of Tzephat 400 years before the Shoa. The Shoa was the
Last Days of Israel, not yet for the nations of the world. The Last Days of Judgment
for the world is called the Fourth Generation. This verse thus alludes to
Israel's sin and note well a sin of idolatry and other gods. It's also referred
to in the Prophet Ezekiel as AVON KETZ (sin of the end time). (Other verses
afterwards will allude to the Last Days of Judgment or the Fourth Generation for
the entire world.) It's not speaking about the idolatry of the First Temple
which was known idolatry and during the Second Temple idolatry in Israel was
not found and the sins were of a different nature. And what characterizes the
sin of idolatry of the Last Days is that it's an idolatry unknown to our
fathers, a new form of idolatry so hateful that its End is the Shoa, an
idolatry proclaiming to be of a hidden level when in truth it's an idolatrous
level of 'other gods upon My face' – therefore 'I will hide My face from them'.
Gnomen 81 – Moshe rabbeinu, peace be with
him, was Head of the Prophets, and these verses speak properly of 'IDOLATRY'
and nothing less, an idolatry that falsifies the true faith of the Torah which
represents, ba-avvonot, the death of the Jewish people, the doctrine of Atzilut
(emanation) of the Zohar. And the rabbis and talmidei Hachamim of the last 400
years did not realize the sin they had fallen into. And they did not hearken
unto Rav Yihhye ibn Shlomoh Elgafeh whose Sefer Millhhamot Ha-Shem was
published in Jerusalem in 1931). They said 'emanation' was a hidden matter
above Creation – and Ha-Shem hid His face during the Shoa. Only now with the
opening of the Final Redemption we have been given the Keys to correct this
tremendous sin which is still prevalent among the Jewish people.
Gnomen 82 – We must add here that after the
Time of the End comes the beginning time of the New Pact of Jeremiah 31, 31)
'that they violated My pact but I have possessed them. The violation of the
Pact (of the Torah) is essentially that of idolatry. Nevertheless Ha-Shem,
Blessed is He, possessed them (and didn't abandon them) for all the promises to
the Patriarchs, the Torah and Prophets. He therefore does not annihilate them,
God forbid, but corrects them by way of the New Pact sent with the final Goel
of the Geula Shleima. This means that only at the time of the Final Redemption
comes the correction of the Sin of the End Time whereas previously the Jewish
people as a whole knows nothing about it. This is alluded to in Isaiah 40, 20: 'And
the Goel came to Zion to have return Jacob from its error'. It is an error that
Israel is unaware of, for if the rabbis and Hachamim knew of it, there would be
no reason that the Goel has to correct their error. It is thus properly the
Goel who must reveal to them what the 'hidden' error is that must be corrected,
and only then in that correction their sin is forgiven and their faultiness
will no longer be mentioned.
Gnomen 83 – To clarify the times: the Shoa is
the terrible historical 'moment' (rega'), the horrible one-time-in-history in
all Jewish history of the 'hiding of God's face', as alluded to in the verses
(Isaiah 54, 7-8): 'For a small moment, I abandoned you; but with great mercy I
will gather you. (8) For a short while I hid My face for a moment from you, and
with eternal kindness I've had mercy on you, says your Redeemer ADONAI.'
1945 is the end of the minute of the Last
Days. From 1945 to 1948 are the 'Three Days' before the beginning time of the
resurrection of the people of Israel, with the establishment of the State of
Israel and the Kibbuz Galiot (the ingathering of the exiled).
From 1948 begins the period called in
Tradition 'The Messianic Days' and according to the indications of the Completed
Signs it lasts for 100 years until 2047. Such is the time of Israel's
purification before it can reach 'Bethel', as alluded to in the Torah (Genesis,
35: 2): "And Jacob said to his family and to all those who were with him,
"Remove the foreign gods that are among you, purify yourselves and change
your clothing".
Gnomen 84 - Not the period of purification
but periods of purification for many periods are needed before the people of
Jacob is purified and corrected and exits from its enclosure and reaches the
largeness and the new spirit, the new heart and the New Sanctity bound with the
final New Completed Pact in its coming to Bethel, that is until the Third and
Final Temple. In general spoken of is 100 years: from the State of Israel in
1948 until 2047, nor is its number of 100 years insignificant, as alluded to in
the Torah's prophetic birth of Isaac when Abraham was 100 years old. We, then,
have the New True Kabbala of the Geula Shleima and know of the coming of the
final Goel Haim and the revelation of the Completed Signs from Pesah 5743,
1983, 35 years after the State of Israel. Then the Completed Signs began to
descend and gave over the information that the Fourth Generation was of 65
years, thus 35 years into Israel's Statehood and 65 years of the Fourth
Generation was within the framework of 100 years from 1948 to 2047. The time of
the Construction of the Temple cannot come before then since all the historical
conditions for Israel and for the nations cannot be accomplished until then,
after the great and terrible Day of the Lord. This is the general prophetic time
map of Abraham's 100 years until the birth of Isaac.
Gnomen 85 – If 65 years seems long, it's not
so if you contemplate the immense changes required for arriving at the Final
Redemption. On the contrary, historically it's a very short and concentrated
period the quickness of which is unequaled in all history before it or after
it. It's only the preceding part of the universal final redemption that comes
afterwards. The world now is extremely far from the Final Redemption, and so
too Israel itself which until now doesn't even know of the idolatrous sin into
which it has fallen in Last Days, a sin that will last until its purification.
This sin is fully entrenched in rabbinical Judaism which renders impure the
true Judaism. The war of God is hard, great and strong until all Israel
understands and knows, repents and purifies itself. And this is only an
introduction to the rest of the true amazing faith of the Geula Shleima and the
fulfillment of all the prophecies concerning it.
Gnomen 86 - The New Law must be established
for Israel and for all the nations (also for Jews distanced from the Halacha
and Tradition); so too the New Rite and all the marvelous News of the Final
Redemption in Sefer Mishnat Haim, all the explanations of the hidden name
ASHER, to establish the Signs of the Donkey who eats Bread, to bring the New
Prophecies of this Great and Terrible Fourth Generation, to inform the world of
the marvelous Mission of the chosen Goel Haim, Anointed Judge of the Kingdom of
Heaven, resurrected in the Final Sign of the Resurrection of the Dead, to
explain The Book of the Stars, to explain the New House of Prayer and the New
True Kabbala of Big Fish Leviathan and the first portions of the Banquet for
the Just who Live in their Faith. All these are essential parts of the Final
Redemption for the chosen people Israel and for the nations.
Gnomen 87 - From this momen of writing 47 to
48 years are left (and from translation into English 29 and a half years are
left).
But Terahh now was furious
With little Abraham
And in anger said to him,
“Your words are all a sham.
Don’t you know that every day these statues
we must pray,
And they in turn protect us and keep evil far
away.”
Now Abraham was small yet
A boy of only seven,
but in his heart the universe
revealed the God of heaven.
He thought now of a strategy and in his mind
he planned
To awaken Terahh’s intellect and make him
understand:
They have eyes and they do not see,
They have ears but they do not hear,
They have mouths and they do not speak,
They have legs yet they go nowhere,
They have hands but they cannot take -
O father, listen, it cannot be,
O father, hear me, it is not so.
Gnomen 88 – The first introductory condition
is very difficult 'to bring Jacob back from his error' to break Israel away
from its hidden idolatrous sin that caused God to hide His face: 'They
sacrificed to demons, not God, to unknown gods, new ones come recently, your
fathers did not measure them'. These are allusions: it would seem that the
first part of the verse is speaking about sorcery, as known the sorcerers make
sacrifices to sheddim and that service done to the demons is considered
idol-worship. Good but why then does the verse say 'not God'? The sorcerers
know that the demons are from the lower worlds and that they are not God and
there's no need to tell me 'not God'. Most certainly is this true of strong
sorcerers such as hhartumei mitzraim who were able to see the demons properly!
Gnomen 89 – It is thus an allusion to another
category of idol-worship in which the worshiper believes he is serving God and
in truth his intentions are le-shem shammaim but in total error. Afterwards
when the sin will be understood it will be seen clearly retrospectively that
one was calling in truth to sheddim and committing idolatry even though he or
she thought that the service was for the Creator of the world. Profound is the
prophecy of Moshe rabbainu, peace be with him, and from it is understood here
that a 'hidden level' of idolatry is intended.
Gnomen 90 - The verse itself continues in its
allusions: 'unknown gods' (gods that they didn't know), new ones come recently,
your fathers did not consider them'. Here are the main allusions to a new
category of 'hidden' idolatry that the children of Israel fall into in the Last
Days. Readers should remember that the prophecy of Moshe Rabbeinu in Ha'azinu,
as well as all the negative prophecies of Torah and Prophets have an end time.
Obviously the negative prophecies do not go on forever but only as a memory of
what happened. Thus we explained that the negative prophecies here terminate in
the punishment of the Shoa, ba-avvonot ha-rabbim, but the revelation and
recognition of the contents of the sin and its purification do not come until
the periods of purification of the Jewish people, at the time of the coming of
the Goel who turns Jacob back from its error. But the negative prophecies
concerning the world will be terminated at the end of 'the Day of the Lord,
Great and Terrible'. (during the second half of the Fourth Generation).
Therefore the prophecy in Malachi 3, 23 announces: 'Behold, I am sending to you
Elijah the Prophet before the coming of the day of the Lord, great and
terrible.
Gnomen 91 – This verse is truly astounding in
all its words 'gods that they didn't know'. What is it supposed to mean? And
what is 'new ones come recently? In general idolatry is a 'chain' of reception:
(Exodus 20, 4) 'He commands the sin of fathers on their sons, on the third
generation and on the fourth generation to those who hate Me'. The Buddhist
receives the tradition of Buddhism and the Catholic receives the tradition of
Catholicism, and so on with all the various religions. Also Plishtim received from
their priests the religion of Dagon and it's therefore strange and un-understood
this prophetic expression 'gods that they didn't know'. It's clearly speaking
about other gods that didn't exist before and no one had heard about them or
recognized them, thus other gods that didn't exist before this sin into which
they fell into error, as if they were never heard of or known or recognized;
'new ones'. Clearly the verse comes prophetically to allude to something big
and potent that even the sages (your fathers) had not taken into consideration.
Gnomen 92 – Since the sin here refers to
Israel, there's no doubt that this includes Hachamim, Rabbanim and those who
know the Tradition of Israel, Tanaim, Amoraim, Poskim etc. who are the heads of
Israel in every generation. This allusion is extraordinary and painful and it's
important to understand it in order to understand retrospectively how it is
that the chosen nation, experts in the wisdom of the Torah both written and
oral, fell into idolatry. Great is the prophecy of Moshe Rabbeinu, peace upon
him. Ha'azinu!
Gnomen 93 – Supports are needed for these
verses when the time comes to undo the Sin of the End Time with understanding.
A hidden factor of idolatry caused the Sin of the End Time and God's hiding His
face for that 'moment', the tragic Shoa. The Jewish people, the heads
responsible for the Holy Torah couldn't measure or consider or explain the sin
they had fallen into. And the sin, in its same form, continues even after the
Shoa into the time of the days of Israel's purification (the Messianic Days):
'and they sacrificed to demons, not God, unknown gods, new ones come recently,
your fathers did not recognize them'. And the final Goel Haim was chosen, and
through the Completed Signs of the Final Redemption he comes to Zion to have
return Jacob from its error, to reveal the truth against the terrible
idolatrous sin 'hidden' in the doctrine of the Zohar with its 'contractions'
(Tzimtzum) from the Infinite One (the Ein Sof) into 'Divine Emanations' of its
Partzufim ('Divine Aspects) and 'Emanated Sefirot'. Other gods, new ones come
recently, that dirtied Israel's service to God, Blessed is He for the last 500
years.
Gnomen 94 – 95
On the morning after came Terahh to his store
And saw his gods in pieces all lying on the
floor.
Then in a rage to Abraham he turned in great
dismay
“What have you done my evil son, to destroy
my gods this way?”
But Abraham did answer,
“No father, t’was not I.
The biggest god was jealous
And looked with evil eye
Upon the other gods who wished to steal his
food away,
And so he took his axe and smashed the other
gods this way.”
“What lies are these you tell me now?
You know that it’s not true.
These statues are all made of stone
and nothing can they do.
These idols cannot fight or move or walk upon
their feet,
For they are not alive like us nor do they
ever eat.”
“O tell me then my father
what gods are these to you?
Why is it that you serve them
And believe that they are true?
When you yourself do make them and carve them
with your knife,
How can you be protected by a god who has no
life?”
For they have eyes and they do not see,
They have ears but they do not hear,
They have mouths and they do not speak,
They have legs yet they go nowhere,
They have hands but they cannot take -
O father, listen, it cannot be,
O father, hear me, it is not so.
Gnomen 96 – Unfortunately Israel's faith has
been corrupted in the Last Days. The nation of Israel responsible for its Torah
deviated from the true way with other gods. It has given its seed to a foreign
Emanated Kingdom and says o her. "You are my female". – Then Ha-Shem
called, "Israel, Israel, but no Israel was there, only a generation of
contradictions (dor tahapuchot), they made Me jealous with strange (gods), with
abominations they angered Me. And God saw the blasphemy in the anger of His
sons and daughters'; not to a foreign people but to the nation that God calls
His son and daughters, to the people of the Torah that is without true Torah,
but Emanated Partzufim 'new gods', foreign and invalid, created and renewed
from the pen of Moshe de Leon in the book of the Zohar in abominable idols as
invalid as the idols of Terah; and they will be broken down as Abraham smashed
his father's idols; for they have abandoned God who made them and desecrated
the true Rock of Salvation.
Gnomen 97 – Not for small things did Ha-Shem
afflict us in the Shoa, not for simple mistakes have we been punished by God
Almighty but because we abandoned Him, the true Creator of the universe, and we
clang to other gods come recently, we left the Rock of our salvation and we
cried for a god that is not God, but a shedd from below. Not in vain did He
hide His face, not in vain did He put us into the hands of a scoundrel-nation,
not in vain did Moshe Rabbeinu see in his prophecy that the Lord, our God, in
His wrath upon us said, 'and I will render them an object of hateful jealousy
with a non-nation, with a scoundrel-nation will I bring on them wrath: for a
fire burns in My nostril and it burns until the lower hell and it will consume
the land and its produce and ignite the established mountains'. The faith of
Israel has been corrupted, it has been dirtied, it has become abominable and
all confused, for they have acquired for themselves, the Heads of the people of
the Torah, Emanated Sefirot ABOVE the Creator, above the Lord, our God, Creator
of all the worlds who said: In the beginning God created the heavens and the
earth. Not in vain but completely and absolutely just, in God's justice which
has no defect, in the justice of the Lord, our God who commanded us (Deut. 18,
13) 'Be of a simple heart with the Lord, your God'.
Gnomen 98 - Not to any other nation did
Ha-Shem say (Deut. 32, 26): 'I will annihilate them, I will cease their memory
from humanity, if not for the anger of the enemy I fear, lest their enemies
become recognized, lest they say, "our hand is high, not God who has done
all this" ' but to the people of Israel, the people that lives in merit of
their fathers Abraham, Isaac and Jacob, the nation chosen to meditate on the
wisdom of the Lord, our God and who commanded not to 'philosophize' on what is
above, what is below what is before and what is inside, the nation commanded
'Be of simple heart with the Lord, your God'. They instead falsified the Torah
and corrupted the faith, there's no voice that answers (ibid. 28-29): 'for it
is a nation who has lost its council, that has no comprehension; if they would
be wise and understand their end'. Not in vain have we sold ourselves to the
book of the Zohar and all the false Kabbala, and we sacrificed to sheddim,, not
God, for 400 years of the Last Days!
Gnomen 99 - Arise, we beseech You, in Your
potent and marvelous mercy, o Lord, our God, and forgive this people, Your
nation Israel. Take away from us the evil of the nations and make a great, new
miracle, so that never again it be like this, in merit of the Goel Haim. Save
Your nation, all Israel, forgive our sins, have mercy on our bodies, our spirit
and our neshasma, lift up Your voice in all the four corners of heaven and from
the four extremities of the world, and awaken the heavens and the heavens of
the heavens, in this the third day of Succot 5761. Yell against the nations and
demonstrate Your greatness, Your power and Your signs. Lift up a miracle before
the whole world for Your name's sake, and in Your love for the Tzadik Haim,
remove the shame and embarrassment from Your people, and remain not silent!
Gnomen 100 – Unite the voice of Jacob in all
countries and in every corner of the land and lift up Your people Israel in
Your love. Remember Moses Your servant and Elijah Prophet of the Redemption,
and do it for Your great and awesome name, You the potent One of the world. All
have You created and all is Yours as You desire. Forgive and pardon and accept
its expiation, and demonstrate Your forgotten greatness in the whole world, and
make all fear Your actions, and increment Your compassion on them and on their
descendants. You have sent life, revive Your people in the Goel's Resurrection,
do it for Your name's sake EHEYE ASHER EHEYE. Increment the faith in You in all
the world and remember the humbleness of Your servants and perform a great
miracle, a living miracle (Deut. 32, 40): 'For I lift My hand to heaven and I
said, "I am alive forever". Lift up Your name and redeem Your people,
amen ve-ken yehi ratzon.
Gnomen 101 – (ibid. 39-43): 'See then that it
is I, I am He and there is no god with Me; I kill and I make live, I have
afflicted and I heal and no one else can save; I will bring revenge on My
enemies. (40) I lift My hand to heaven and I say, : I am alive forever (41) if
I bring out the lightning of My sword and hold to the judgment of My hand; I
bring revenge on My enemies and I punish those that hate Me. (42) I will bring
out My arrows of blood, and My sword will consume flesh, from the blood of the
fallen and their spoil, from the punishments of the enemy. (43) our joy for the
tribes of His people, for the blood of His servants will He revenge, and
revenge will He return to His enemies, and He will expiate the land of His
people'.
Day 3 of Hhol ha-Moed Succot, 18th
of Tishri, 17 September 2000, Lake of Salt 14, Beersheva.
Chapter 3
Gnomen 101 – In our text The Five Tablets of
the Pact we have elongated on the error of Aaron in a very important
explanation of the directness of this question, for Aaron the High Priest erred
and brought on the people a great sin even though he himself acted only for the
sake of God and he didn't commit idolatry. Nevertheless Aaron didn't understand
the idolatrous intentions involved in the Calf until the end, and it was he who
made the Calf and built for it an altar and announced, (Exod. 32, 5) "A
celebration for God tomorrow". This study is very subtle and it proves
until what level even good intentions le-shem shammaim can fall into an immense
dark sin; and because of the subtleness of the matter in as much as the good
intentions, the sin in it will not be felt until its final stage is revealed
and that will prove the severity of the error and the sin.
Gnomen 102 - Our main intention in explaining
this matter of the High Priest, Aaron, in the sin of the Golden Calf, is to
justify the reason for the 'sweetening' of judgment concerning the rabbis and
sages of the Torah in the Last Days who fell into the ultimate sin of the Calf
in the book of the Zohar and the doctrine of Emanation without realizing or
understanding the terrible idolatrous sin in all that so-called 'wisdom'; for
they brought the sin to the people of Israel after Moshe de Leon created it in
Spain, and they built an altar and announced its contents as 'a celebration to
God tomorrow', in their saying that the Zohar and the rest of that Kabbala will
bring the Jewish people to their redemption. Unfortunately it was this terrible
sin of the End-Time that brought Israel to the Shoa, ba-avvonot ha-rabbim.
Gnomen 103 – The Golden Calf represents a
category of Torah prophecy that is realized in the Last Days[1]
and thus there must be a justification concerning the pure heart and pure
intentions of Aaron so that also the rabbis and sages will be able to be justified
as Aaron since they have fallen into this 'great sin' without idolatrous
intentions. As the Dream-Sign received by Solly Kamkhaji that 'Rav Haim Vital
walked in the path of holiness' – that is, notwithstanding all the truth of the
idolatry of Emanation and the fact that Rav Haim Vital propagated them in his
Etz Haim and are all false things, this does not negate the fact that his
intentions were le-shem shammaim and his life's path was holy.
Gnomen 104 - The matter of the High Priest
Aaron is thus very important since we need the Torah here for the purpose of
justifying, as much as possible, the fall of the rabbis in these past 400
years. The purpose of this historic prophecy 'new ones come recently, their
fathers did not contemplate them' is the necessary Key to understand and to
undo the NEW category of idolatry of those caught in the Avvon Ketz. If not for
the prophecy of Moshe Rabbeinu here in Ha'azinu we would not have known what to
search for or how to apply the sin to the end times of the Last Days: why did
they fall and how is it they didn't know and consider the sin into which they
fell?
Gnomen 105 – Rav ElGafeh in his Milhamot
Ha-Shem (printed in 1931 and excommunicated by the 'Kabbalists' there) laments
in the rhetorical question: how is it possible that the rabbis explained every
Halacha and left nothing unexplained in details positively or negatively while in
this matter which concerns the very pure Torah faith itself, they saw no need
to define with clear definitions in order to keep Israel from falling into such
an error that is bound with 'association' and a 'multiplicity of reigns' and
'Buddhist' negation of 'contractions' and 'emanations' higher than Bereisheet?!
There is in truth the prohibition of not searching for what is higher, what is
lower, what is inside and what is outside, and there are explanations of the
Sages, of blessed memory, but this matter was not explained as clear and
orderly Halacha.
Gnomen 106 - Rav ElGafeh cries out in his
jealousy for the faith of our fathers, until the book of the Zohar (written in
the 13th century) 'new ones come from recently'. Some width is still
missing from his question why it had not been explained clearly and we will try
to expand on the prophetic aspect of 'new ones come recently' which furnishes
the reason of why this verse in Ha'azinu was hidden from their eyes and they
could not contemplate it and therefore they fell into the evil part of the Tree
of Knowledge of good and evil.
Gnomen 107 – In his accusation of the Halacha
in this matter, Rav ElGafeh does lament justly on the lack of 'plain
intelligence', of the lack of a critical search into the truth or false roots
of this compilation (the Zohar), and their taking on faith its being attributed
to rabbi Shimon ben Yohhai. All this must be attributed to the act of Satan in
the Last Days. He is absolutely right, ba-avvonot, in his criticism of those
first rabbis who accepted the Zohar and who did not search out it sources at
all, nor did they try to know from whose hands it actually came and from when
and on what foundation was it constructed.
Gnomen 108- Blindness covered the eyes of
those rabbis, and as drunkards with no equilibrium they believed in the
invented story, that even a child would repute, that it had been buried in the
ground in a foreign land for some 12 or 13 centuries until by chance some king
sent a digging mission for some other purpose and they found this book. The
king sent it to the Sages of Israel who said they were unable to understand it and
that there was only one Rav in Spain, Moshe de Leon, able to explain it etc. –
What might we tell and what can we say and how can we justify ourselves, for
God has found the sin of your servants!
Gnomen 109 – Chapter 60 of Milhamot Ha-Shem:
Behold, from all this we learn that all the things stated in the Zohar about
God are not in accordance with Rabbi Shimon ben Yohhai, peace be with him, nor
have they come from any Tana or Amora, but it was only attributed falsely to
Rav Shimon ben Yohhai and his companions; for behold, he himself declares
'whoever associates the name of God with something else is extracted from the
world! God forbid to believe that the Tana, Shimon ben Yohhai, or anyone else
of the Tanaim or Amoraim would think or say such things, to serve another
'small-faced god, and to conjoin it in their thought with the Lord, our God,
for them Erech Apaim, the First Cause, which is as a neshama, according to
them, to these Partzufim and they serve and pray to them saying it is to the
souls that are part of the Infinite One they are praying to. And they conjoin
the Partzufim with their female counterparts that are alluded to in the name
'havaya' (Yod Hei Vav Hei): Yod is Wisdom which Aba (Father), the first Hei is
understanding Ema (Mother), the Vav Hei is the splendor of Zeir Anpin and his
Female (Nukvei), to join and bind them together in their thoughts as separated
lights push their thought to bind them together, and with their mouth they
pronounce to join the Holy one with His Presence etc. to join the name Yod and
Hei with the Vav Hei, with his intention on Aba and Ema, Zeir Anpin and Nukvei
that are according to them alluded to in the name Havaya, with Arich Anpin and
Atik alluded to in the point of the Yod. See above chapter 42.
Gnomen 110 – According to them why did the Sages,
of blessed memory, in the Mishna and Gmorah in Tractate Zevahhim on the six
things connected to sacrifices, the name of the sacrifice, the name of who
brings the sacrifice, the name of God, the name of fire, the name of scent
(reahh) the pleasure (nihhoahh, and the sin and accusation in name of the sin;
the Gemora explains nihhoahh 'reahh nihhoahh' as 'what is pleasant to God who
commanded and His will was accomplished', and they didn't add 'in the name of
the Holy One and His Presence; but most certainly the Sages maintain that our
God, Blessed is He, is the Unique One, different from all other 'ones', and
there is no need to bind Him and Join Him of many parts, as have these new
Kabbalists who associate Him with Partzufim. Hhalila for us to put in our heart
such foreign things of the Holy Torah that never commanded to join Him and
associate Him with any creation but only to believe that He is One, as it
states, 'and you will turn it into your heart that the Lord is God etc and
there is no other. See 136" - -
Gnomen 111 – A new category of idolatry was
created with the Zohar, other new gods created from the new doctrine of
Atzilut, a new wisdom without a foundation in their false explanation of the
Yod of the name Havaya. The Yod became the 'Wisdom of Emanation in the World of
Emanation'. Who has asked of you all this, to surpass the creation of the world
from the hands of the Creator and to speak of what is higher than the creation
ex nihilo? From the Yod, in gematria 10, they built up a world of 10 emanated
Sefirot from the Infinite One.
Gnomen 112 – They didn't know that a number
of things before the creation exnihilo become 'ten new gods', for if the
Creator is BELOW the Emanator, God forbid, that which is above the Creator
becomes a 'god' unto itself. In any case they didn't know how to relate to
these ten emanated gods, because they were 'new ones' from the 13th
century, thus recently come (from Spain), and instead of deeming them 'other
gods' they made them become a universal stature (shiur koma) of God, hhalila
ve-hhass, may that God Almighty have pity on His people Israel. Our mitzva
concerns the pure and simple faith that He is One, in an absolute Oneness,
without parts or categories. Hear o Israel the Lord, our God, God is One.
Gnomen 113 – Instead of serving Ha-Shem with
simplicity, they've put in the Siddurim intertwinings of the name Havaya and
Adnute, filling up the letters with vowels and points, changing the Rite of our
fathers, and putting their intentions on Four Worlds: 'they sacrifice to
demons, not God'. The simple of heart have been the victims who fell into the
trap, losing that beloved quality of 'Tamim teheye im Ha-Shem Elohecha' and
they have violated the Torah without realizing that they are praying to other
gods. The Jewish people is unfortunate in this having been trapped by the
Kabbalists, especially of Jerusalem, who are arrogant about their 'worlds'
filled with foreign associated gods.
Gnomen 114 – The Jewish people has become
dirtied with Emanation, they have surpassed the boundaries of the Creator of
the Act of Creation, and they have not distinguished between the heavens and
the earth, and their terminology is all confused. Until to Zion comes the Goel
to make return Jacob from its error by way of a clear tongue (safa berura).
Until now 2000 (2018 with this translation) all is still completely confused.
Terah's store has returned and strategy is needed of the young boy, Abraham, to
awaken his father to clear understanding.
Gnomen 115 - Falsehood will not speak the
truth, and the covering of the eyes will not reveal the covering over the eyes.
Faith will not tolerate a mounted heart, and Ha-Shem will not have mercy on an
arrogant mouth. The time has come and you can be consoled if you listen to
counsel: all those who meditate on the lies of the false Kabbala will not find
the truth, for the Torah is Holy and it will not tolerate other gods. But as
the High Priest Aaron was saved in merit of Moses' prayer, also the Jewish
people can be saved from this dark error in merit of the final Goel Haim, if
one removes the foreign gods and prepares him or herself to go up to Bethel.
For they have emanated eyes but they do not
see
They have emanated ears but they do not hear
They have a mouth of their emanated kingdom
but they do not speak
They have emanated hands but they cannot
grasp
They have emanated legs but they cannot walk
My Masters, to whom are you praying?
Be of a simple heart with the Lord, your God,
And do not return to foolishness.
////////////////////////////
Gnomen 116 - It's extremely embarrassing for
me to translate the following dream because I never fulfilled what I was
supposed to do.
DIARY: I dreamed I was together with
the Tzadik Haim and he asked that we do exercise on a bar on which we should
stand on our hands. The others, Paolo, Noda, Yehoel Yehoel and some others all
did it, only I not. Paolo was angry that I didn't do the exercise and on my
negativity towards it. Afterwards I was with the Tzadik and I tried to justify
myself in that I had never done it before, that I don’t know how to do it and
that I didn't think I would succeed. The Tzadik said that it's no so hard as I
thought and added that that moment was very difficult because a third of the
Great Assembly (Sanhedrin) was present. I wasn't able to light a cigarette for
the Tzadik Haim because of my nervousness - -
Gnomen 118 – It's incumbent on me to change
myself in many ways. I ask pardon from Ha-Shem; I ask pardon from the Tzadik
Haim; I ask paedon from the men of the Great Assembly. I ask pardon from the
talmidim. I made a sign with Paolo's help and I stood on my hands with my legs
and feet in the air, and I repeated the sign before Noda.
Gnomen 119 – I wrote a letter to the Misrad
ha-Pnim (internal affairs). I'll come back to it afterwards.
Gnomen 120 – I'm translating the New
Blessings of the Altar of the Greater Israel that were written by Giuseppe:
Thanks to EL SHADDAI, EL SHADDAI is Great, EL
SHADDAI is One.
Blessed are You EL HHAI who resuscitates the
hearts of humanity in Your truth in this Fourth Generation.
Blessed is the person who walks with God who
gives life, Creator of the heavens and the earth. He will live his life with
the God of life.
Blessed is EL HHAI who opens the Sign of the
Donkey who eats Bread in the Four Corners of the world.
Gnomen 121 – Blessed are You EL HHAI who by
way of the Altar of the Greater Israel, You open the heart of humanity to the
perception of the Oneness of the Creator.
Blessed are You EL HHAI who gives hope of
life by waay of Your Torah that enters the heart of every person. You Ha-Shem,
ADONAI ELOHEINU, are great, You give life to the spirit of the person You love.
Blessed are You, EL HHAI, who extends Your
Torah to the heart of every person so that one be purified and renewed. Make
it, Ha-Shem, EL HHAI that Your truth reach all people in order to overcome the
obstacles of the present, to verify Your promise: (Jeremiah, 33, 32) (32) For
this is the pact that I will make with the house of Israel after those days,
the word of God, I will place My Torah inside them, on their heart will I write
it, I will be their Lord and they will be My people. (33) And no longer will
one have to teach another or his brother to say "Know the Lord" for
they will all know Me from the smallest to the greatest, the word of God – for
I will forgive their sin, and their iniquity will I no longer remember.
Gnomen 122 - EL HHAI, widen our steps, the
steps of the Donkey in the world, for they are the steps of Abraham, our father
whom You loved. In his merit let be extended the steps of the true faith until
the Four Corners of the world. Blessed are You, Ha-Shem, EL HHAI that You have
sent to the world the Altar of the Greater Israel, to find in the world Donkeys
who enter the Final Pact of the Final Redemption, in merit of the Goel Haim.
The Altar of the Greater Israel opens the way to the Kingdom of Heaven in the
world, and opens the heart of humanity in Your Torah, Ha-Shem, EL HHAI.
Blessed is EL HHAI who gives new life to the
laws of the Torah in a New Spirit that enters the depth of the heart and lifts
up the person to the closeness of God.
Gnomen 123 – The hearts are now open and not
closed as before. They seek to extend the faith in you, EL 'OLAM, and are
trying to open the mind with the desire to hear Your Torah, to insert it in the
midst of the heart and to walk in it. Enlighten us, Ha-Shem EL HHAI, enlighten
our spirit and fill us with Your truth. You are our force and the purpose of
our life. Many are waiting of Your calling the Donkey who eats Bread. They feel
the love of Your name and they are ready to be united on the Altar of the
Donkey, to announce the wonderful Signs of the Third and Final Redemption in
merit of the tthird and final Goel, the Tzadik Haim.
Gnomen 124 – Blessed are You Ha-Shem, EL
HHAI, for You have sent the ways of life to people that they no longer be blind
and deaf. I beseech You Ha-Shem EL HHAI open the hearts of people, open the
sentiment of their heart, open their faith and the marvelous love in the heart
for each and every one of us, Awaken Ha-Shem the virtues hidden in the depth of
our heart. For the reed has already been broken, the water is already rising
and in all parts of the earth the winds are blowing[2].
The earth is trembling, conflagrations are burning vallees and forests. All are
seeking EL HHAI, the God of Sinai, the God of the Geula Shleima.
Thanks to EL HHAI, EL HHAI is Great, EL HHAI
is ONE
////////////////////////////
Gnomen 125 – Blessing for the Altar of the
Shoshana of White Horse:
Blessed is Ha-Shem EL 'Olam who gathers and
unites those of the Lost Sheep of the House of Israel on the Altar of Ephraim
and instructs in the School of the Shoshana. Come sons and daughters of God to
the School of the Rose, come to avoid the tears of Rahhel, our mother. The
Creator of the whole world is One. Blessed is Ha-Shem EL 'OLAM who makes
descend the Steps of White Marble from the Kingdom of Heaven in merit of the
Goel Haim in the Final Redemption.
////////////////////////////
Gnomen 126 – DIARY: I established the
Beit Din of Mprdechai Ha-Tzadik.
Gnomen 127 – I wrote the text of 'new ones
come recently and I completed it.
Gnomen 128 – I made signs with Shimon (in
Beersheva). A friend of his, a very good person, Victor and his wife asked me
what to do about a wife a relative, Victor's aunt on his father's side, who
died. After his death, since she is a convert and her father is not Jewish.
Instead of allowing me to answer Shimon said immediately, "He is no longer
her father, only biologically, so she hasn't to do anything.
Gnomen 129 - Victor's wife was taken aback by
that answer and said she didn't like the way his words were expressed. I said,
"You had asked me my opinion. I say she should cry for him 30 days".
Victor's wife asked what I meant. Shimon stated to say it was against the
Halacha. I said, "I know the Halacha, 3 days for crying, 7 days for
mourning and 30 days for not shaving, but I am not speaking about crying, or
mourning according to the Halacha. In accordance with New Law I'm speaking, and
I have what to rely on and I'm responsible for it. It means that she be sad and
pray for him or say psalms for him; she should have him on her thought for 30
days.
Gnomen 130 – I said to Shimon that his
answer, and even more so the way he expressed it as Halacha demonstrates
complete non-sensitivity to other people. Spoken about is her father whom she
loves and feels for. "One has to follow the Halacha" insisted Shimon,
without hesitation, that's the law." In the end Victor's wife said she
would tell her both answers and also said she would like to hear a speech from
me wheb the occasion would arise. – Before the night of Hoshana Raba, Victor
brought us 7 full bags of food for the Hhag.
Gnomen 131 – Shimon doesn't understand. The
Halacha here is speaking about the obligation of the sanctified mourning of the
Halacha, and in this there is no obligation because such a sanctified
obligation is not for a non-Jew. But what must she do? It's her father and no
one can dispute her feelings of which no Halacha can determine, whether for a
Jew or a non-Jew. It would thus seem that the Halacha here has no mouth. Thus
the New Law which in essence does not deviate from the Halacha but often
completes it says she would cry for him 30 days, not due to the Halachic
obligation but from a human consideration. Otherwise how can she be consoled if
not by refraining from doing happy things in those days for her father's sake.
Gnomen 132 – Her prayers will help her
father's spirit for there are no boundaries in this matter. God is merciful and
hears the prayer of every mouth and has compassion on His creations.
Gnomen 133 – Every person has a living spirit
when one dies. In addition, that which she is doing in her respect for him is
good and le-shem shammaim, and it becomes sanctified in the New Sanctity of the
Geula Shleima.
Gnomen 134 – 39 days are 'similar' to 30 days
without shaving, thus it's not similar to the 7 days of mourning which is the
essential part of the Halacha whereas the main question of not shaving 30 days
is that one does not pleasurable things for 30 days, and then relatively for a
11 months. 3 days of crying is for properly crying and the of 3 days is for not
continuing that crying more than 3 days, otherwise it's as if he doesn't accept
the will of Heaven. Therefore our expression of 30 days for crying is not for
properly crying but rather prayers and thoughts on the deceased. In that period
one is free, if he or she desires, to avoid pleasant things according to her
feeling. This is an example of the completeness of the New Law.
Gnomen 135 – I prayed before Yom ha-Kippurim
which in the New Right is also called Yom ha-Tikkunim. May that with God's help
the people of Israel be judged positively and its fast be considered a
sacrifice before Him, and may that it be remembered before Him all that the
Jewish people passed in the Shoa which was a general sacrifice, and be it
remembered the sacrifice of the Tzadik Haim, and be they remembered before Him
all the Completed Signs of the Final Redemption, and that all Israel be desired
before Him.
Gnomen 136 - May that all Israel gain strength
and receive new courage and great new force, as the signs in my 'aliya to the
Torah: 'when you go out to war against your enemies' and 'when you will build a
new house'. The time is of war against Israel's enemies and Jew haters who
impede the way to peace. They must be cut off and destroyed and annihilated.
Haters are such as Hhamas and Hizbollah and other reshaim of Muslim countries
who have the blood of Amalek and Amorites and only their destruction will allow
for peace.
Gnomen 137 - Let this Day of Kippurim be as
Purim, that it accomplishes the 've-nahafoch hu' in merit of the Goel Haim.
That Ha-shem Blessed is He do it for the benefit of all Israel, Amen ve-ken
yehi ratzon.
Gnomen 138 – Have mercy upon us, the Chooser
of Israel, in this Yom ha-Kippurim, (5761). Forgive us and pardon us, Your
people Israel, and expiate for us on this Yom ha-Tikkunim, and correct us in
all our deeds of the past and renew on us a new spirit and a new heart in merit
of the chosen Goel Your beloved Haim. Lift up Your nation Israel above and
strengthen its spirit and its body and all its heart towards the external and
internal victories. May that all the corrections made in the past year stand
before You in their corrected form. Have us stand in them and make succeed our ways
and save us from anguish to a higher and truer success in honoring Your name.
Amen ve-ken yehi ratzon.
Gnomen 139 – Thursday, 13th of
Tishri 5761: the lynch in Ramallah, may the memories of these evil-doers be
destroyed - - the Donkey stood on his hands with his feet above and corrected
was the Tribunal of Mordechai ha-Tzadik together with 3 fourths of the Men of
the Great Assembly. –
Gnomen 140 – The essence of my discourse in
the Synagogue 'Ain Yaacov, Shabbat evening, Shemini Atzereth, 5761:
My name is Peretz Green and I am new here in
Israel. For parashat 'ki teitzei I announced in the Synagogue Agudat Ahhim the
Geula Shleima in the merit of the final Goel Haim, from Sana'a Yemen, good and
wonderful news, for I am a Donkey. I came to know here rav Shimon and I asked
him permission to speak. I am, however, obligated to speak of something very
difficult and very unpleasant, for unfortunately there is a harsh decree upon
us because of 'sinat hhinam,' (futile hatred) and undesirable jealousies in the
heart of those who study the Torah, and the more they have studied the more they
also study how to hate and how to close the heart towards others, and how to be
inwardly arrogant. This is what we have seen the eve of Rosh ha-Shanna before
our judgment, when the haters of Israel come upon us from all angles, and so
has it is been during this period of the Holidays of Tishri.
Gnomen 141 – These are bad signs for us, for
if there weren't faults on our part, the situation would be different, but we,
unfortunately, again are guilty of sinat hhinam and let's remember that it was
sinat hhinam that caused the destruction of the second Temple, and let's
remember the 24 thousand talmidei Hachamim who died in a plague because of
sinat hhinam. Ba-avvonot ha-rabbim, there is now a decree because of sinat
hhinam, mostly by those who study Torah who instead of learning love and
humbleness, they learn hatred and arrogance and futile jealousy against whoever
is not as they are. They go now to hakafot (dancing with the Torah Scrolls) but
unfortunately there's no felicity for the Torah before Him, Blessed is He,
because there's no heart of love as is loved before Him, Blessed is He, since
they study the Torah to learn hatred for others and not love.
Gnomen 142 - We need to correct our heart and
to turn it over in a great correction from hatred to love between us
internally, and let us not look at the separation between religious and
non-religious, since there are not a few of the religious guilty in their
hatred for others. Therefore haters of Israel come against us from every side.
We, unfortunately, are found as in the decree of Purim. And who am I? A Donkey
and nothing compared to Mordechai ha- Tzadik, but it's now a 'sign' upon me,
the Donkey who eats Bread, that this decree has become known and in this moment
I'm the one who knows it. Unfortunately there's a decree on the people of
Israel because of their differences and separations, divisions and sinat hhinam
of those who learn Torah.
Gnomen 143 – And since I know of it, I'm obligated
to make it known before a minyan of Jews, and not only to you here I turn but
to the nation, since if I do not announce it, then the fault falls on me, but
when I announce it before a minyan in the Synagogue then I am exempt from
fault. Here I make a sign for my words". I pulled up my shirt and two
buttons fell on the floor.
Gnomen 144 – to 147 Letter to Misrad ha-Pnim:
I am Peretz ben Morris Green and Ann Becker.
I was born in Newark New Jersey, United States, on July 11, 1945. Both my
parents, peace be upon them, were Ashkenazi Jews. My father was born in Russia,
and he came to the United States when he was 4 years old. My mother was born in
Bensonhurst, Brooklyn. My grandfather Becker was religious his whole life. He
was also an artist an a poet in Yiddish. He wrote and had published a book of
poems called Dream and Reality (Troum und Verklichkeit). He lived his last
years in Haifa and he died ad was buried there. Grandfather Green was less
religious but for many years he was a fervent Zionist and gathered money for
Israel for an organization the Farband (Unity). He died about a month before my
bar mitzvah and was buried in America.
I have 2 brothers, Martin, 8 years older than
I and Ted (Theodore) 18 months younger than I. I finished Weequahik High
school, in Newark, New Jersey. From 14 my main interest was in languages and I
studied Latin, then in High School with Mr. Simon Chasen, peace be upon him, I
studied Hebrew, Russian, and some Indonesian and in a separate class French. At
the end of High School I received a diploma and a premium and Mr. Chasen chose
me to go to Israel for 6 weeks in that summer.
I was accepted in the Yeshiva University and
when I returned from Israel, I studied there for a year in the double program
of Torah studies and profane subjects; it was there that I began practicing the
religion. I was always very strong in my faith but I didn't know Torah or
Halacha until the Torah studies in the University.
After that year I decided to leave the
University and to become part of Habad, influenced by one of their Yeshivas in
Newark. I remained with Habad 5 years, 2 in Crownheights and 3 years in their
Yeshiva in Brinoi, France (Suburb of Paris). Towards the end of that period I
met Rebecca Hoek from Holland who was in studying in a close by Yeshiva for
females, and we were married in Jesolo, Italy, close to Venice, in a Hotel
where Habad had placed me as Mashgiah of the Kashrut and they made the
arrangements for the Hhupa and Kiddushin and the meal. After that summer we
went to live in Milan and I was working for Habad under Rav Garelic.
After about 2 months later I met the Yemenite
Sage, my Teacher Haim who was already living in Milan for 9 or 10 years. This
meeting represents the great turning point in my life from then on. Already after
1 year with the Tzadik Haim I exited from the Habad movement and became his
talmid after which I studied with him for 13 years until his demise.
In the meantime from my first marriage were
born 5 children, may they live long lives, Eliyahu, Lea, Rahhel, Esther and
Mazal. In the end we did not share the same ideas; she didn't want to live in
Italy, and we were separated. She took the children, with my permission, to
Holland. Afterwards a Get was arranged by a Tribunal of Habad with the
agreement of the Italian Community. Afterwards she and the children made 'aliya
to Israel and live there until now. That Get was given during the first year of
the Tzadik Haim's demise in 1983 (the continuation is from Gnomen 167.
////////////////////////////
Gnomen 148 – My intention with this letter to
Misrad ha-Pnim comes after their refusal to give me a teudat zhut as an 'Oleh
Hhadash, is to explain why I don't have the regular documents regarding my wife
and children and that on my responsibility I acted before Heaven in converting
Barbara Polenghi (Noda) and I married her and she bore Gilat Haim, Yehoel
Yehoel and Haim Shimshon.
Gnomen 149 – The Tzadik Haim in his life was
the Head of the 36 Hidden Tzadikim and as said, I was his pupil. Those of Habad
had caused me unjust damages after my changeover and I had nothing to do with
them and 'their' religion. Everything I did was in reliance on the Tzadik Haim.
Yehoel Yehoel was born here in Beersheva in 1991 where we stayed for 5 months.
The brit milah was made in the Synagogue Agudat Haim according to Halacha. Rav
Rafael Peretz arranged it all since he knew us well. I think this should have
been enough to consider Noda as 'Known in the Congregation' (Yedua ba-Tzibur).
Gnomen 150 – There are no 'official'
documents (except for what I wrote, in handwriting in Italian). Her passport is
Italian. We do have documents for the births of the children, each with a
passport in Italian. We want to be 'olim hhadashim. I testify here that the
children are Jewish from birth. Haim Shimshon (Victor) was circumcised in Milan
by a Mohel-Doctor of the Jewish Community.
Chapter 4
Gnomen 151 – DIARY: 2 years ago ago
Solly Kamkhaji dreamed that he was speaking with Shimon Peres and Solly said,
"Good, all this is alright but what about Jerusalem? Shimon Peres didn't
answer, he threw up his arms to indicate he couldn't answer and then he went to
shower. - -
The meaning is clear: the Jews of Jerusalem
need to clean and to purify themselves. The holy city Jerusalem needs
sanctification a true sanctification before Heaven and such is not the case
until now.
Gnomen 152 – Ba-avvonot, what's found among
most of the Jews in Jerusalem is the opposite of what it must be. There's
fanaticism, crazy hhasidism, the book of the Zohar, the School of Kabbala, a foolish
Judaism with all kinds of ideas but without 'Tamim teheye im Ha-Shem Elohecha'
only a simplicity of falsehoods, lack of true knowledge, foreign ideas, futile
jealousy in the name of religion, kabbalists to sheddim, impure names taken
from false texts, some hate Eretz Yisrael and certainly their roots are from
the mixed multitude, many who hate humanity, many who are arrogant as Romans
because they are Jerusalemites. What can we say and how might we justify
ourselves!
Gnomen 153 - We do not come to ridicule but
to correct and in order to correct we must speak the truth: most of the
inhabitants of Jerusalem need a great shower, and not just rain water nor does
the mikveh help for this. If Jerusalem is ours how can we call it ours if we
are not in it? Jerusalem, however, is not ours, it's of God, Blessed is He. He
chose us and it is He who does not yet allow us to judge Jerusalem because we
are impure, the holy city will not accept us until we shower and become a holy
people in accordance with the desired sanctification before Him, Blessed is He.
Gnomen 154 - As far as a Government power,
without a doubt, Jerusalem will be the holy city, and certainly it will be
under the rule of Israel and the Capital of Israel. There are, however, some
things to consider heavily and not lightly. Nor will the matters be understood
lightly but they cannot be avoided. To understand them one doesn't begin with
the concept that 'Jerusalem is ours'. Perhaps it's easier to see the Christian
concept of an International Jerusalem, holy for the 3 monotheistic religions etc..
I therefore began, so as not to breach the true concept, by emphasizing the
fact that Jerusalem will certainly be a Jewish city under the Israeli
Government, Jerusalem will be ours, but there are larger outlooks that must be
contemplated.
Gnomen 155 – They cannot come to
understanding without the Completed Signs of the Final Redemption with the Sign
of the Third Temple of 7 Floors. The first Floor is for the Carpet of Islam,
the second Floor is for the Altar of Judah, the third Floor is for the Altar of
Malchitzedek (for the nations and particular for those who leave Christianity
and take on the pure faith), the fifth Floor is for the Altar of Ephraim (for
the Lost Sheep of the House of Israel who take on the Final Completed Pact of
the Geula Shleima. Is then this third and final Temple ours?
Gnomen 156 - (Isaiah 56, 7): 'My house is a
house of prayer for all the nations': The Temple itself is 'international', the
Carpet of Islam, the Altar of Malchitzedek, the Altar of the Nations (female
Altar of Malchitzedek). The Temple is not for Jews only. The Jews will not be
considered owners and the others guests. All the Nations call it 'our House of
Prayer'. Even though the Priesthood will not be concentrated in sanctified
slaughtering, prayer comes instead of animal slaughter. There is the Altar of
the Anointed Priest, the highest Priestly Altar, and he must be Jewish; a
Donkey to the Goel will he be. In any case the Anointed Priest is not the owner
of the Temple. There's no ownership here, not of the Priests and not of the
Jews; it's international. The responsibility, nevertheless, is of Jews
because the Jewish people has the true Tradition and God's promises are to
Israel first.
Gnomen 157 - The service of the Levites and
the Cohanim will not return to their prior forms. The Altars have Priests, male
Priests for the male Altars and female Priestesses for the female Altars, and
non-Jewish Priests for the Altar of Malchitzedek and the Altar of the Nations,
each Altar with its own conditions. Thus the Temple is not only a Jewish one
since its essence is for all the Nations; all this after the Fourth Generation
and the Great and Terrible Day of the Lord when all idolatry will no longer be
in the world. It will the Source of desired Prayers also in the world. Nothing
is more international.
Gnomen 158 – Its form is not as the Temple
written in the Torah where there's no 7 Floors, 13 Altars of Prayer and the
Carpet of Islam. That 'My house will be called a house of prayer for all the
nations' is not written in the Torah but in Prophets. This is the Temple of the
New Final Pact prophesied by Jeremiah. All its matters are in the New Sanctity.
The Temple of the Torah and all regarding it, the sacrifices, the incense, the
garments of the Priests etc. have passed their time but their study is forever
to meditate on them, 'and you will meditate on them by day and by night' to
understand the passage from the first sanctity to the New Sanctity of the last
EHEYE for those who study Torah.
Gnomen 159 - There's of course no end to the
great merit of those who have followed Tradition in all the past generations as
for all the mitzvot and all the words of the Sages. That merit always remains.
The time, however, for the 613 mitzvot, in practice, has passed. Those who
think the Third Temple will be as in the Torah are 'closed' into the time of
the past and they have been closed off to the true meanings of the Prophets.
Gnomen 160 – They haven't understood (Isaiah
54, 2) Widen the place of your tent and extend the curtains of your
tabernacles; do not hold back, lengthen your boards and strengthen your clamps.
In the Third Temple will be accomplished that which was not accomplished in the
past in the first and second Temples. The change reflects something of (Kings
1, 8. 41-42) (41) also for the foreigner not from Your people Israel, coming
from a far away land for Your name's sake. (42) For they will hear of Your
great name, of Your strong hand and Your outstretched arm; they will come and
pray in this Your house. (43) You will hear from heaven, the place of Your
dwelling and You will do all that the foreigner will call You for – so that all
the nations of th world Your name, to fear You as Your people Israel, and to
know that Your name is called on this house that I have built. This was 3
thousand years ago.
Gnomen 161 – 162: DIARY: 26 Tishri
5761, 25 October 2000, Lake of Salt 22. 3953: Daniel called by telephone: He
remembered a dream of some weeks ago. The talmidim were present: Sharonne,
Yael, Giuseppe etc. The situation was of poverty; they had nothing and they
were sad. Then a man entered and said to them, "Do not be sad; you must
understand that from your heart you allow others to open their hearts".
There was great emotion for his words.
Gnomen 163 – I had a terrible dream of
people's limbs separated, diminished and destroyed, a terrible death, a decree,
God save us, for the impurity of these times. All became smaller from minute to
minute, and the facial forms and the other limbs were distorted, it was
horrendous. I called to a demon that she should try to make me fall but I
didn't allow her to and I returned to the city to an Old Age home. After this
God saved me from the weakness of the limbs; then there was a girl and I asked
her permission to kiss her foot. She put her foot out and on it was designed a
blue flower; I kissed the blue flower and her foot in the Sign of the Donkey
who eats Bread - -
Gnomen 164 – Implied is the impurity in
Israel because of the intertwining of the name, God save us, derived from the
impurity of the Zohar; all is with terrible weakness, the very opposite of the
Torah, in this time 5761 with the Completed Signs having reached Israel.
There's a poverty of ideas and distortion of the religion, and there's no voice
and no one answering for these separations, smallness, weakness and distortions
of the limbs – who can stand it!
Gnomen 165 – I dreamed my father, Morris
Green who was angry and wanted to destroy everything in the place I was in but
he didn't. - - On waking, I understood that the decree will not fall on Israel
and not on the pupils; the decree will be expiated by the Completed Signs of
the Geula Shleima. Such is the time in this moment, only we know the true news.
Thank God that the decree will not fall on the Jewish people.
Gnomen 166 - Solly Kamkhaji dreamed that it
was said to me that I had to enter Israel another time. This was difficult and
in the same day the Misrad ha-Pnim still refused to give me my Teudat Zhut. I
opened in Psalms 119, 42-46: (42) And I will answer for my shame a word, for I
have trusted in Your word. (43) Do not take away from my mouth that which is
the absolute truth; for my hope is in Your justice. (44) I will keep Your Torah
always, forever. (45) and I will go with breadth, for I have sought Your
commands; (46) I will speak of Your testimonies even before kings and will not
be ashamed.'
Gnomen 167 – continuation of letter to
Misrad ha-Pnim: I'm speaking the truth, I'm the first Donkey of the Goel,
and I announce, for 18 years now, true testimonies in all my words about the
chosen Goel Haim and the News of the Final Redemption. I am responsible for the
New Law and New Rite on the New Altars of the House of Prayer, and on the New
Pacts bound to the Geula Shleima that include the new conversion to the Altar
of Ephraim and also for the Altar of Judah, as was my marriage to Barbara
Polenghi. Also the Get of the New Pact is New, and there's a New Tribunal
called the Tribunal of Mordechai Ha-Tzadik. And there's the New Conversion for
the Altar of Ephraim which is 'Jewish' and requires adherence to all the
commandments in conformity to the New Law. There's also a New Circumcision on
the Altar of Malchitzedek for those who enter the Final Pact which does not
require accomplishing the mitzvot of the Torah but it obligates them to follow
the mitzvot according to the New Law for the Nations.
Gnomen 168 - Barbara Polenghi arrived in the
fourth year of the Signs, and although she was 20 years my younger, I received
a sign in a dream in which the Tzadik Haim gave me permission to marry her. I
converted her according to the New Law and she became Jewish on the Altar of
Judah. In the Signs she is called the Double-Tail of the Donkey who eats Bread
and from her were born Gilat Haim in Milan, Yehoel Yehoel in Beersheva, and
Haim Shimshon in MIlan. With the conversion we changed her name to Debora (and
afterwards Noda). Her Judaism was accepted before Heaven and therefore the
children are Jewish. In the fourth year also Paolo Fierro arrived who became my
secretary for the Signs and with an oath he became my partner. In a short while
he was circumcised, I converted him according to the New Law on the Altar of
Ephraim.
Gnomen 169 - In the seventh year of the
Signs, signs descended that I give a Get to Debora and that she marry Paolo. I
wrote a Get according to the New Law and sometime afterwards we married them
and Paolo arose to the Altar of Judah (since there is no diminution in the
sanctity. They had 2 children, Asher and Noa Hhana Noga. We continued to live together
(not as proscribed by the Halacha) since they do everything possible for me so
that I can work on the writing of the texts. In the Signs Paolo is the White
Horse.
Gnomen 170 – DIARY: Solly saw a very
harsh dream: He was in a Synagogue. A part of the Torah that someone else was
carrying fell to the ground. Whey they wanted to lift it up the entire Scroll
came apart like water. They asked Solly what to do and he answered that nothing
could be done except to bury it in a genizah.
Gnomen 171 - Solly dreamed a second dream
after the ceremony for Yitzhak Rabinm peache be with him, that death was
decreed on Benyamin Netanahu. - -
The situation is very bad, there's no Torah;
the Torah is in mourning garments, God save us, and needs genizahm as if it
died, hhalilah ve-hhass, may God have mercy on His people Israel. It's not the
Torah but those who are supposed to be the leaders of the Torah who are not
desired.
Gnomen 172 - Understand of the Holy Torah
will be renewed in the splendor of the Pact in merit of the Goel Haim. The
Torah will never die and is eternal. There is, nevertheless, a renewal in
understanding in the Completed Signs.
Gnomen 173 - In several matters the forms
will change from the exile Judaism of the last 450 years. The forms of the Priesthood
and Levites will change, for example.
Gnomen 174 – The Rav said that if he would
speak one word against the Zohar they wouldn't allow him to be Rav.
Gnomen 175 – For now we of the Final
Redemption are poor. O Lord, our God, we are the first children of the Kingdom
of Heaven and we are poor but You know it.
Gnomen 176 - Awaken us, please, and open the
ways and do not allow us to die in this desert!
Gnomen 177 – We are not rebellious. We
believe. Make us live in the Sign of the Resurrection of the Dead. We have no
means and also the other pupils cannot help us. Please do not keep the ways
closed. Do not look at our lacks but as the first poor Donkeys of the Final
Redemption. Do it for the happiness of the world that You created.
Gnomen 178 – DIARY: 11 MarHeshvan, (
Npvember 2000, Valley of Mercury 9, 3953: I saw an interesting program on tene
vision 'Simcha Jacovici Talks about the Ten Tribes: in India, Bukhara, in China
in Afghanistan, in Jerba. Very interesting.
Gnomen 179 –
The Time has come in which all hope
The Time has come, the Stars tie their rope
And the six points over va-yeishakeih
And the six points over va-yeishakeih
The time has come of the Goel Haim
In the Sing of true life on Israel
And on the Nations
And a Star has come of of Jacob
The marvelous redemptional Star
The Time. Has come
The time has come.
////////////////////////////
Gnomen 180 – DIARY: 12 November, 2000:
the precious woman, wife of Yitzhak Rabin died, peace be on her and that she be
resurrected in merit of the resurrection of the Tzadik Haim. She was loved and
always faithful to her husband helping him n every situation and she didn’t
abandon him after his assassination notwithstanding, tremendous inner and
external afflictions in these past 5 years.
Gnomen 181 - You are a just woman, Lea Rabin,
in your fidelity and in your love for Israel, for the people of Israel and for
people in general and people who suffer. You have mercy on them, also those of
the nations because your soul is excellent in love for humanity. You will have
an important place, Lea Rabin, with your husband, and you will come to know
marvels in the world of truth, for you have loved justice and that which is
correct and you believed in the good hidden away by God.
Gnomen 182 - Yitzhak Rabin after his assassination
arose to eat with the Goel Haim and with Mazal, wife of the Tzadik, peace be on
her neshama in Gan Eden. I saw these things in a dream after the burial of
Yitzhak Rabin; he was invited to ascend a stair-case and to enter a room where
there was a prepared meal. I wanted and asked to be present but was refused
because I was dirty, without derech eretz and without a respectful behavior. -
-
Gnomen 183 – Now with Lea Rabin's passing
I've better understood that I was in the Sign of an Israeli Donkey, those who
do dirty, arrogant and disrespectful things. Therefore I couldn't be at a table
with the Tzadik Haim, Mazal his wife and Yitzhak Rabin, a just person who lived
in his faith, who changed from hatred to love and it was considered to him
'charity' before God, Blessed is He.
Gnomen 184 - It's not a simple thing to be so
loved as to be invited in his tragic death to a special meal with the Goel Haim
in the Kingdom of Heaven. Very few can merit to such. What is hidden is hidden
but Yitzhak Rabin's name is known in the whole world and the dream descended to
the Donkey for being revealed, not for being hidden.
Gnomen 185 – Ascend for 7 days, Lea Rabin,
after you arise from your grave, and the eighth day will be a special
celebration with your husband, Yizhak Rabin. Ask in your love for the good of
the people of Israel as was your way in the world but even more now in the
world of truth and you will be given grace in the newness of the times, in a
humanitarian vision of a beloved good heart; and bind your prayer to the
success in Israel of the Geula Shleima. Amen ve-ken yehi ratzon.
Gnomen 186 – I felt your presence this night
on the Altar of the Leviatanit and you gave it to eat of the Stars of the
Shoshana and from the Star of Esther in her Kingdom. We poured out water from
the waters of the moon on our toes and on our head and forehead, and with the
staff of the Leviatanit we moved the Sign of the sharp, potent and great sword
and we swallowed stars from the Milky Way.
Gnomen 187 – 188 – For now have I known your
hardness, your greatness and your force, Lea Rabin, precious and respected in
your love for the justice of your husband for the benefit of all Israel. (Song
of Songs 5-10): Who is this, come up from the desert cuddling her love; under
the apple, I have awakened you there where your mother had you and bore you (6)
Place me as a seal on your heart, as a seal on your arm – for as strong as
death is love, hard as hell jealousy; its flames are fire-flames, the flames of
God. (7) Great waters will not be able to extinguish love, and rivers will not
flood it; if a person give all the richness of his house in place of love, it
will be considered a shameful act. (8) We have a small sister who has yet no
breasts; what shall we do with our sister in the day she will be spoken of. (9)
If it’s a wall, we'll build upon it a wall of silver, if it's a door we'll form
upon it a tablet of oak. (10) I am a wall and my breasts are like towers, then
was I in his eyes as one given for the sake of peace.
////////////////////////////
Gnomen 189 – O Lord, our God, remember the
sacrifice of the Shoa, remember the sacrifice of the Tzadik Haim and remember
the sacrifice of Beniamino noster and make us relive, take Lea Rabin with You,
together with her husband Yithak Rabin, and bring a new blessing to Your people
Israel. Forgive us all in Your mercy and awaken us in Your great mercy, for
it's a moment of Your salvation, establish the new things.
Gnomen 190 – For how long will You desire our
crying, o God of Israel merciful and compassionate? What will our crying help
and the people doesn't yet understand its violation? Establish the new things.
Weakened by the Shoa, broken and torn, without flesh on bones, remember the
awesome decrees on people and arise to the place of Your holiness with love. In
the merit of Your beloved whom You chose, arise to the place of Your dwelling
with great mercy and renew Your mercy on the land. For You are merciful and
there's no end to Your mercy. Establish the new. A spirit of life will yet
blow, You blow and bring across clouds, You make return spirits to their paths.
Enlighten us and forgive us our sins for such pardon is pleasant before You.
Gnomen 191 – Bring upon a new spirit, as You
have promised, for You are the Lord, our God who renews Your mercy for the
Geula Shleima. You make arise the poor from their land and in Your light You
permeate the walls of time, to give over Your hidden treasures in prepared
places. For You said, and You promised and You maintain Your promises.
Establish the new.
Gnomen 192 - My trust is in You o Lord our
God, great is Your mercy hidden and prepared for those who return to the true
faith and await the fulfillment of Your words. Forgive in new manifestations of
Your mercy and Your pardon, and establish the New, for You have promised and
established. Establish the new.
Gnomen 193 - You clothes the naked and cover
them. Your nation is now naked from the New Things; dress them with new
garments in the new ways loved by You, for there is no spirit in the chest of
the past. Place upon us the Signs of the Splendor of the Pact. Amen.
Gnomen 194 – Give understanding to those
naked of knowledge, empty are we from the womb but a new brain is ready to
descend. You dress the humble with Your kindness, You feed the hungry and make
them happy.
Gnomen 195 – You have broken our shame and
not remembered our disgrace. For You have said to the Tzadik 'It's enough'. The
time has come, do wonders in Your world. For You held the bird complete and did
not cut him in half.
Gnomen 196 – Do not look at times gone by of
the Pact they violated, look now at the splendor of the Pact that You have
brought and renew the Holy Torah in the Pact of Your splendor, for You have
chosen life to give new life to the world. You have done wonders with the
beasts of the field and given an understanding heart to Your Donkeys in the
land.
Gnomen 197 – DIARY: 23 Marhheshvan,
5761: 21 Novembre 2000: the Vallee of Mercury 21 3953, Beersheva. The Seal of
the NUNE FINALE was completed on the computer; the Signs demonstrate that with
the conclusion of the Seal, the New Way of the Geula Shleima has been opened
for Israel. With Moshe Bardi we opened the Signs of the School of Esther, God
willing.
Gnomen 198 – Rav Rafael Peretz finished the
language corrections of 'new ones, recently come'.
Gnomen 199 – With great hope we await a
miracle to save us from this impossible situation that we're in, and Ha-Shem
knows the hidden things. Let us laugh in the felicity of Your Final Redemption
all the days of our life, ve-ken yehi ratzon.
Gnomen 200 – We completed the NUNE FINALE
with Moshe Bardi's reading the second document of 50 Kilos Blood.
Chapter 5
Gnomen 201 – (Gen. 22, 13) And Abraham lifted
up his eyes and saw, behold, a ram the horns of which afterwards were caught in
the thicket. And Abraham went and he took the ram and he sacrificed it in place
of his son. 'and he lifted up' he had to lift up his eyes since he was
concentrated on the slaughtering in that moment when the angel called him, that
is the eyes of Abraham were looking down at the neck of Isaac, his son. Then a
second angel held back the knife in the midst of its action so that it touched
Isaac as a needle and there fell out a drop of blood for the sake of fulfilling
the holocaust.
Gnomen 202 – Great sanctity came upon and clang
to Abraham, our father, when the angels spoke to him, as well as the felicity
of the good news of the 'resurrection' of Isaac, his son. Abraham began to
prophecy in his sanctity from one extremity of the world to the other, and he
lifted up his eyes in the force of that new and marvelous vision. In that
moment he saw 'and behold a ram the horns of which, afterwards (ahher), were
entrapped in the thicket', and in that moment he understood that Ha-Shem,
Blessed is He, caused the ram to get caught in the thicket so that he take it
for a holocaust instead of Isaac, his son. In the sanctity of his prophecy he
saw many things in that moment. .
Gnomen 203 – The verse comes to allude to the
prophecies he saw. The word 'ahher' is extra in respect to any simple meaning
of the verse but it's replete with allusions. Abraham saw the ram afterwards,
in a future time, the historic ram. And as the word 'ahher' is between 'ayal'
(ram) and 'ne'ehhaz' (caught into), this alludes to the period 2000 years ago,
the middle point of the 4000 year cycle of his Star. That was the time when
Isaac (the people of Israel) would be on his altar.
Gnomen 204 – That period was before the
destruction, ba-avvonot, of the second Temple when the Jews were still in the
land of Israel. This verifies the term 'the people of Isaac' since properly
Isaac never left the promised heredity of Israel (the land of Canaan in his
time), not as Abraham who was born in Ur Casdim (Caldei) and later he went down
to Egypt because of the famine, and not as Jacob who lived 20 years with Laban
and in his last years was in Goshen. This was Isaac's destiny and therefore he
was commanded not to descend to Egypt for which the Sages, of blessed memory, explained
that Isaac, our father, was born and remained all his life in the Promised Land
so that the promised heredity of the land of Israel be safeguarded also during
Israel's exiles.
Gnomen 205 – When Jacob, our father, was for
20 years with Laban, Isaac was still alive but those 20 years allude to the
long 2000 year old exile outside of Israel. Thus the merit of Isaac held on the
heredity of eretz Yisrael so that the Jews would eventually be able to return
and to accomplish the promises of the Final Redemption. Thus the ram got caught
before the end of the second Temple in the complicated Historical Thicket to
which there was no solution except that of binding all the complications into
one Thicket, theological Christianity. Into an incredible Thicket the Ram got
entrapped!
Gnomen 206 – Incredible, contradictory and complicated,
as the contradiction of Isaac's being a holocaust when to Abraham it was said
(Gen. 21, 12) 'for in Isaac will your seed be called'. If Isaac had been taken
as a holocaust how would the verse be realized; the 3 Patriarchs were already
chosen before God and Jacob, our father, is the father of all the Tribes of
Israel. Without Jacob, our father, there would have been no chosen Israel among
the nations. The apparent contradiction is part of the Design of God in
Israel's history until the Geula Shleima.
Gnomen 207 – The verse testifies that it was
a test from God Almighty to give merit to Abraham. It was, however, not only to
test Abraham but also to sanctify Isaac. In the binding of Isaac the purpose
was to bring him to an elevated and sanctified level, as a sacrifice prepared
for God and slaughtered in His name, Blessed is He. There is, of course, no
contradiction before God since He knows beforehand how He will resolve the
matter and that Isaac will be saved from that altar for the fulfillment of Israel's
history in God's Design. In any case it was truly a test for Abraham and for
Isaac; they went to accomplish the will of God in temimut and they had no
afterthoughts about God's ways.
Gnomen 208 – Thus the Sages of Israel knew
(Avot 5, 6) that the ram taken by Abraham was created Friday Eve of Creation just
before the Sabbath. Ha-Shem, Blessed is He, created the solution to Isaac's
being saved from his altar. The great complication of the historical Mission of
the Ram is explained in Sefer ha-Mafli; the Completed Signs explain, determine
and resolve all the 'complications'.
Gnomen 209 – DIARY: Our situation here
in Beersheva is also complicated, we're in a thicket of our own, the
complication of Misrad ha-Pnim my teudat Zehut, we have debts, no money and no
work. I said in my letter that Noda was still my wife; that was a mistake
because they asked for her documents. White Horse returned from Italy because
he couldn't stand being alone but here there no work or permission to work.
Nevertheless, the children were axxepted in School. That God have mercy upon us
and send the solutions. Amen. With Moshe Bardi we completed a sign of the NUNE
FINALE.
Gnomen 210 – Solly dreamed that Moshe Bardi
could heal people. - In a certain Synagogue I began to announce; the people
wanted to hear me but the Rabbi stopped me. - We have a debt of 11 thousand
shekalim in the Bank. We need the help of EL SHADDAI.
Gnomen 211 – I feel myself like a Donkey
needing (Isaiah 41, 14) 'Fear not, worm of Jacob', In the Signs we are now in the
Ram Corrected in the Signs of Isaac. We left everything to come to Israel but
we have no base to stay here except for the Completed Signs.
Gnomen 212 – If I'm a Donkey-Ram, then I'm a
Donkey-Ram with 3 Horns, until Muslims, Christians and Jews understand that the
Donkey comes to resolve the Thicket, hee-haw, hee-haw, hee-haw!!! Is not Israel
in a complicated conflict with the Islamic world and in a complicated
theological conflict with the Christian world and among Jews themselves there
are a thousand complications. The time is still that of complications while the
Time has Come for the resolutions of these complications, towards the end of
the 4000 year cycle of the Star of Abraham, when the land of Abraham's heredity
is already of the Jewish people. The Three Horns are also bound to 3 essential
corrections for Israel itself: 1) the sin of the book of the Zohar and all the
false Kabbala derived from it 2) the acceptance of the New Law and New Rite of
the Geula Shleima 3) the completely new understanding of the sacrificed Ram in
Isaac's stead.
Gnomen 213 – 'And Abraham lifted up his eyes
and he saw, and behold, a ram, afterwards, was caught in the thicket. Abraham,
our father, saw the complications into which Israel would be involved during
its history, until he saw the Donkey-Ram whose horns were caught in the Thicket
of the time, coming to Beersheva in the time of EL MISTATER of 5761. Abraham,
our father, thus saw the Donkey and knew that it was the time for Peirush
Beersheva. 'And Abraham woke up early in the morning and saddled his donkey'.
He brought us to Mount Moriah, and Isaac sat together with his ram to enjoy the
meal of Leviathan. "Have you seen the Donkey of the Goel" Isaac, our
father, asked Jesus, the second man of the redemption, "caught on the
Altar at Beersheva, as the perfumed incense smoke arose before the New Ark on
Rosh Hhodesh Kislev to be pleasurable before Him, Blessed is He, and the angels
of the corrections and resolutions descend, God willing, to make us laugh in
the wonders of the Splendor of the Final New Pact.
Gnomen 214 – "How long have I waited for
a conclusion of the NUNE FINALE at Beersheva" said Jesus with a Ram's
smile to Isaac, "when the complications of History's Horns are resolved
with the coming of the Goel Haim who resolves them. Just a bit more and we will
laugh in the richness of God's works, for He is merciful and loves the Goel
that he has chosen, and He saved the Donkey in the Bread of Bethlehem on the
Altar at Beersheva, city of the Patriarchs Abraham, Isaac and Jacob".
Gnomen 215 – Abraham, my father, this is your
city, please desire me. We love this city and in merit of the beloved Goel we
have the Signs of the Book of the Stars in your name and in your faith, father
of a multitude of nations. Sarah, my mother, in her holy modesty, also we are
your sons and daughters, and are chosen as the first Donkeys. Beseech EL
SHADDAI on our behalf, that He resolve our complications so that we can remain
here in Eretz Yisrael in the city of our fathers".
Gnomen 216 – We must try to do good and to
accomplish Signs that are desired. We must try to draw down the treasures in
Beersheva, city of the Priests and these will enrich the new humble brain and a
new heart that loves also the children of Abraham from Hagar and a multitude of
nations from Isaac, our father. Beseech for us His mercy and His miracles and
awaken upon us Your goodness in Peirush Beersheva and in the Book of the Stars
so that we can participate in returning the faith to EL SHADDAI as it was 4000
years ago. Sarah, our mother, look at our children and seek great mercy from
before Him. Amen ve-ken yehi ratzon.
Gnomen 217 – Moshe Bardi read out loud the
whole message to Muslims which contains important signs accepted Above. I begin
here the Correction of Islam; parashat Beit Amram (in the Koran 13): 'Will I
tell you what is good for them? Those who see God, those who correctly see
God's gardens with the rivers flowing beneath them. Forever will they be within
them and pure women and the will of God, and God sees those who serve Him'.
Many Muslims understand these verses
literally, but it is not so, there is no physical body in the next world nor
any of the things that belong to this world. There's a separated partition
between this world and the next that closes off true understanding of how the
change is between our being as we are in a body and how we are without a body.
All that which pertains to the coming world are of completely different
categories respect to what we understand.
Gnomen 218 – (ibid 48): And you shall say,
"My Lord, how might I have a son and no man has come unto me"? And he
said, "So shall God create as He desires, and He decrees and says, 'So
will it be, and it is' ".
Known are the confusions in this matter:
Miriam, sister of Aaron and Moses becomes Miriam, mother of Jesus in a jump of
1500 years. Even more confused is the story between John the Baptist and the
birth of Jesus, in that Zachariah, John's father, becomes the foster-father of
Miriam, and in general the whole story is incomprehensible. Nevertheless it
resolves around 'signs' of God. and the essence is Jesus' greatness as a
prophet of God, as a miracle worker, and similarly the miraculous virgin birth
of Jesus, while on the other hand as a man and not God. The Koran sees Jesus as
a given sign of mud formed into the form of a bird to which is given a soul
until becoming a living bird.
Gnomen 219 – Concerning Jesus' birth, it is
an historical covering, and Miriam didn't become pregnant without a man. Jesus
was a prophet in accordance with the Initial Signs of the redemption and he had
Kabbalah Ma'asit from the School of the Essenes to do 'miracles'; he brought a
new message and a new spirit according to those signs and he is the second man
of the redemption. Muhammad is not the third man of the redemption and the
children of Ishmael are separated as the separation of Ishmael from the house
of Abraham. Muhammad wa not Jewish but he had the force to create the religion
of Islam in his time in order to fulfill the blessings of Ishmael in history and
to form the great religion in name of the One and only Living God for a large
part of the world and there is no Final Redemption without Muslims.
Gnomen 220 – In Daniel Manigrasso's dream
Saeed, our Muslim friend, explained to a doctor that Yeshua was the Goel at his
time and that the Tzadik Haim is the final Goel who was resurrected in the
Completed Sign of the Resurrection of the Dead. He didn't mention Muhammad even
though he is Muslim. There's no contradiction here. The Initial Signs were on
Jesus whereas there was no messianism on Muhammad but he is bound to a general
salvation that completes the salvation of Judaism and the salvation of
Christianity. Each one contains a partial salvation until the coming of the
third and final Goel towards the end of the cycle of the Star of Abraham. Islam
came after Judaism and Christianity but the Arabs are bound to Abraham, not to
Isaac and not to Jacob,
Gnomen 221 – It's therefore not possible that
Islam complete the redemption since the blessing of Abraham is completed in
Jacob son of Isaac son of Abraham. Islam did come to complete the faith of
Abraham to a multitude of nations connected with Ishmael which is an important
completion for the purpose of Abraham, our father. Islam did not have to do,
nevertheless, with the descendants of Esau or Japheth or the Lost Sheep of the
house of Israel, that is the children of Isaac and the Tribes of Jacob. This
is: 'sit here with the donkey and we will prostrate ourselves and return to
you'. – You must sit here with the donkey until Isaac be saved from his altar
and the ram be taken in his place and until we prostrate ourselves on Mount Moriah.
Gnomen 222 – The Donkey is not complete
except under the Jacob Signs with the coming of the final Goel in the Signs of
the Splendor of Israel and it's explained in Giuseppe's dream that the Donkey
was in the halfway mark previously. This answers to the historical complication
of Islam that considered itself the third completed Donkey since it came after
Judaism and Christianity. Saeed had to admit that the Completed Donkey is under
the Jacob Signs and that any previous form of the Donkey could not be complete.
The entire error of Islam stands on this fact and the Correction of Islam and
its resolution stand on the need to admit that Islam was a good Donkey but not
the Completed Donkey.
Gnomen 223 – From this resolution is
understood that Ishmael was not was not
brought to the altar at Moria, whereas the destiny of Ishmael was to
remain with the Donkey until he was completed. The error of Islam was to
consider itself the Completed Donkey while the error of Christianity stood in
the thought that the one riding the she-Donkey was the final Goel. Nevertheless
all history had to wait until the Donkey be complete with the coming of the
final Goel. And since the final Goel was the Head of the 36 Hidden Tzadikim, he
had to be above 'religion' since the suffering of the Hidden Tzadikim to annul
harsh decrees was not only for Jews but for all those under the decree (but the
Tzadikim themselves had to be Jewish from birth and keepers of the Torah and
Mitzvot). In God's Providence the final Goel was born in Yemen, an Arab
country, and was knowledgeable in the Islamic religion and the Koran and Arabic
culture.
Gnomen 224 - Afterwards he lived in Italy, a
Catholic country and had to receive the historical 'secrets' of Judaism,
Christianity and Islam. He was above the divisions in order to come to the
'secret' of 'We are all of the same flesh' while still alive.
The Muslim doesn't need to become Jewish but
the Christian must leave theological Christianity and become a son of
Malchitzedek but he need not become Jewish or Muslim. For great is the thought
of God who loves all people and so He chose the Goel who loves all humanity.
God, Blessed is He gives over the new way desired by Jews, Muslims and the children
of Malchitzedek; the Completed Sign of the Resurrection of the Goel Haim is for
all humanity.
Gnomen 225 - The Completed Signs do not
represent a new religion and Islam and Judaism already exist. In any case in
all categories of religion when their faith is pure monotheism, come the
desired Signs of the Stars, the Kingdom of Heaven, the New Light of Hhanucat
ha-Hhanucot, the Donkey who eats Bread, the Fourth Generation and the New
Construction and the Resurrection of the Tzadik Haim. People need to renew
themselves in the great new message of the Final Redemption which bears the
titles 'We are all of the same flesh' and 'the Just one lives in his faith'.
Gnomen 226 - We are all brothers and sisters
who must feel one another; we must be as a strong ox before Him, to overcome
the defects, the impediments and the difficulties and the tests, and to return
to Him with a full heart. We all need to go against the evil forces, to stand
against the Yetzer ha-Ra and to distinguish between good and evil. We must all
enter our heart and change it from negative to positive, from hatred to love
and to reveal the mercy of God for humanity, for we are all of the same flesh
and as one man, and we all need the healing of this 'man' to be a complete
healing. If we need to distinguish between evil doers who 'poison' others and
between those who are in error who can be corrected then will we approach those
in error with love and distinguish them from the poisoned ones. Such an act is
for our healing for we are all of the same flesh.
Gnomen 227 - (ibid. 112) 'But those that
negate, their money will not help them nor their children in anything; these
are children of gehinam (hell) and there they'll remain forever'. -
This is an error, probably influenced by
Christianity. Such a sentence would be terrible cruelty which is not from God,
Blessed is He, who is merciful and compassionate and forgiving. Yes, there are
punishments and even very harsh punishments but not forever. Gehinam exists and
we cannot grasp the severity of its punishments, according to the sins and the
decree of the Higher Tribunal but their length goes between several hours and
several months and only in very exceptional cases will it last more than 11
months, as known in the Tradition of Israel. Yet even one hour in Gehinam, God
save us, is terribly severe. The Sages of blessed memory exclaimed that all the
afflictions of this world are less severe than one hour in Gehinam, how much
more so anything longer. But where would God's mercy be if the one who
enters there would remain there forever!
Gnomen 228-232 – Letter to Mordechai of
the Synagogue Emanuel
I'm not wondrous about Rabbeinu Tam but about
the time of closure that derives from a simple but closed heart. What, the
Tefillin of Rashi ha-Tzadik, Head of all commentators and the Rambam, the Great
Eagle, is not enough for you! The first Poskim and Geonim, the Hachamim of the
Mishnah and Talmud were not enough for you, only the latter rabbis. Did the
Donkey come here to learn to be a man or must someone teach you how to be a
Donkey. For you have gone off course and have erred by so-called Hasidut!
This Hasidut is not wanted because the
direction of religious Hasidut is not from Heaven. And if you want to be pious
(Hasid) it's not from religious Hasidut that you'll find the way, but rather
the piety of doing good deeds and giving charity which is the only true Hasidut
in which every detail even how fine and precise as the thread of a hair it
might be has great recompense in this world and the next for the light of the
neshama. Not so the religious Hasidism and all their additions that are only
internal complications that you will not perceive, however, since they're
internal.
Such a 'complicated' trap actually brings to
internal arrogance, making one feel his superiority. Who ever asked of you
such! O, internal arrogance is not apparent but it spills over to become ever
new categories of new Hasidic additions and whoever does 'less' becomes 'less'
in one's thought and this creates separations and unjustified levels that have
nothing to do with the true Higher Tribunal. True Hasidut are pious actions
towards others, with simplicity, love and felicity, not with presumed
superiority over others who are not experts in Torah as the one who performs
them!
A test for one who wishes to add and to
understand if his addition is wanted before Heaven or not: whoever wants to add
a lot will hate the nations more and all of them will be as invalid goiim. He will
not remember that the Creator loves all His creations and all men and women. For
we are all one flesh, and Israel is not different than others except in the
fact of its being commanded in the mitzvot to walk in them with an open heart
and to love people and not fill his heart with hatred. Undesired additions will
lift up his heart to mountains of air and make him believe he has received some
level. In this way he lowers others and will be filled with false inner pride
and justify vanity.
One must tell the nations of His glory but
the false Hasid hates the nations! Many verses in Psalms speak of informing the
nations of His works and praises. For until the extremities of the earth is His
salvation. If you will be pious you will feel love for doing good to others but
if you are pious with religious additions you will not feel the true existence
of humanity and you'll throw the multitudes to the garbage with hatred. And in
such a way you will not feel that you are separating yourself from their
Creator. Not to you, Mordechai, am I referring and I don't think that your
putting on Rabbeinu Tam's Tefillin has caused you such because you are a very
good person and you do what you do le-shem-shammaim, and the just person lives
in his faith and God is with him. I'm speaking in general and from the words of
the Sages 'the middle way is complete' but who leaves the 'middle' goes off
course and comes to extremism that offsets the balance of the scale without
being able to re-find the true middle way.
Gnomen 233 – DIARY: December 6, 2000:
Kislev 9, 5761: End of the Minute 8, 3953: Beersheva: clear signs came tonight
after a day of hidden signs. In Haim Shimshon's dream, the 13 new Mazalot and
the 13 Stars of the Shoshana came together (with the appearance of Shaul and
Rahhel). –
I gave to Mordechai something to read from
our text 'New Light to the Rambam' on the difference between 'Goel' and
'Mashiah'.
Gnomen 234 – Solly put the text 'From new
ones come recently' on our Web Site Camillo and dreamed he was sitting on the
chair of his father (Kamel Kamhaji, peace be with him), on Via Zuretti, while
explaining its matters and registering them. - -
Gnomen 235 - We connected the Signs of Jacob's
ladder reaching earth' to Beersheva and the house of Prayer of 7 Floors, 13
Altars of Prayer and the Carpet of Islam. And behold angels filled with awe and
fear ascend to the chosen Tzadik Haim, are marveled and sanctified and blessed
and then descend to look at the deeds of the Completed Donkey in the Signs of
Jacob that are now joyous for the Signs of the Seal of the NUNE FINALE of the
New Purim; they help him and sustain him and are blessed in the Signs of the
Donkey who eats Bread, and they sanctify him in the New Bread of Bethlehem and
the Bread of the Fourth Displaced Star.
Gnomen 236 – Thursday: Noda carried out the
important sign that she received from the great Prophet Jeremiah. The Prophet
said to her in a dream that when he was becoming Prophet it was said him to
make a sign, and he showed her that he was dug into a hole up until his neck
and from that moment on he began to prophecy. Today Noda made this sign in the
Negev, after Paolo dug a hole with a shovel. In the afternoon we travelled to
Jerusalem to make the sign of Mount Moriah. We came close to the Wailing Wall
and made the sign. The atmosphere was sad and unpleasant. We returned to
Beersheva.
Gnomen 237 - All is part of the Design of God
Almighty, for 'great is Ha-Shem and to His greatness there is no scrutiny',
merciful and compassionate, pardons and forgives and never abandons His people
Israel. Muhammad's rebuke against the Jews was that they had not listened to
God's messengers and to His Prophets. Also in the Gospels it is said that
Israel kills its Prophets, an historical complaint against us. Awaken, o Lord,
Your people to believe in Your Prophets, for the time has come! Do it for Your
name and put Your people on its feet in faith, in justice and charity. Amen
ve-ken yehi ratzon.
Gnomen 238 – Not forever will this situation
remain for a new time has arrived, pour out Your wrath on the nations who do
not recognize You. For how long will You not reveal the good side of our
stiff-neck!? You have chosen us in the merit of Abraham, Isaac and Jacob and we
are their children and You will save us. Awaken us to recognize the virtue of
humility. You are the Lord, our God, and only You can do it, arise with new
love towards us, for You have brought to Zion the Goel to those who have
returned from their error among Jacob.
Gnomen 239 – The day has come that soon
instead of saying 'the holy Zohar' people will say the impure and invalid book
of the Zohar the evil of which is without end. They will bring a million books
that preach Atzilut to the immense bonfire that they will celebrate on Mount
Meron and in Jerusalem at Lag Ba Omer. Then
the impure air will be purified, elders will perceive felicity and young people
will conceive of 'a religion of fire is theirs', and the impure spirit will
pass away from Jerusalem for the children of Abraham, of Ishmael, Isaac, the
children of Esau, the children of Jacob, Ephraim, Judah will dance in the
streets of Jerusalem until Mount Moriah and will sanctify Your name and will be
simple of heart before You, and will not again err.
Gnomen 240 - The signs and portents of Egypt
were miracles to the eyes of the whole world. You raised up Your nation and rejoiced
in the work of Your hands in the length of times that You created for those
faithful to You. Have mercy on us and forgive us our sins for we've already
known Isaiah 53, 1: 'Who has believed in our announcement and the arm of God on
whom was it revealed'? And the Goel Haim revealed the secret of the Essenes.
Just before sunset of Creation You created the Ram of Isaac, for the sun has shown
and we slept in the Signs of Jacob, we placed a stone under our head in the
Splendor of Israel. You are merciful and love fineness and You have formed us
anew in Your Tablets.
Gnomen 242 – I arose in honor of Esther in
her Kingdom and I didn't abandon her. I sat with Mordechai the just to justify
Jews. I had mercy on souls and my crying at night pierced the gates, for what
might we rejoice in Egypt, make us happy now in Your salvation, and we have not
the force to suffer more days. All is in Your hand, o Lord, our God, to stretch
out our hands to Your heavens, to bring a blessing on Your people, to purify us
in Your love, for You have chosen the Goel and You have loved the children of
Abraham, Isaac and Jacob. For Your name's sake we have come unto our room until
wrath passes and You bring us out in dancing on our streets, and You made
succeed the mission of the Prophet Elijah, the Prophet of Your promises, and
Jethrow rejoiced exceedingly for the truth of Your words and You revealed the
Seat for Your servant and the Goel has come to Zion to make return from error
those of Jacob.
Gnomen 242 - Let us praise the name of God
together for He has placed New Orders and established His Signs. Israel will
rejoice in wonder and the nations will be astounded in their fear, Muslims will
stand with an open mouth and the heart of peoples will melt from trembling.
Behold Gan Eden has looked at the rivers of Leviathan and from below the earth
fountains do flow, and water sources will break out on the Negev and give new
fruit. You have commanded with Your strong, great and potent sword and You
killed the Tanin in the sea. For the old Jerusalem will die and a new Jerusalem
will come that knows Joseph, and water will flow with love from above and
charity in the land will receive it, and children of the hexagon will emerge in
the waters of the fish and will be healed from the illnesses of darkness and
full bodily members will be revealed.
Gnomen 243 - For you will see new prophecies
and believe in the Braying Donkeys. Hearken children and those beloved return,
for Ha-Shem said, 'My thoughts are not your thoughts and your ways are not My
ways'. With no person have I taken counsel and to My angels have I not turned
with questions. With My stars have I not sat for advice with the elders of
wisdom, and understanding have I not taken from My just ones. Corners of the
heavens have I ridden for the sake of the land and its fullness, new seed was
born and there arose the wells of Beersheva in binding the water of the Pact of
Shushan. A new light of the great flying eagle flew over our house and brought
us back to the Signs of the Torah.
Gnomen 244 - What will you know and we know
nothing and how will you be wise on the futility of times no longer valid? -
For You have lifted a sword of stone on stars of victory. Storms in the Negev
came and they met with hidden rivers, hidden waters of the treasures of love,
and they flooded with Mussar the banks of the Abyss to bring our peace, for
Isaac, our father has come to laugh with us, and his Star has built an
everlasting Palace. Please arise EHEYE ASHER EHEYE and make great Your
redemption for Your name's sake. -
Gnomen 245 - Noda covered herself in the sand
of the desert until her neck and I lifted the stone of the sword that was
hidden in the sand. And Paolo dug in the sand for the Resurrected Bird. We then
travelled to Jerusalem to Mount Moriah and the name of Ha-Shem was completed in
the force of contrast in the thirteen Mazalot of Leviathan: in the Death of the
Bird, in the Peace of the Fish, in the Lightness of the Donkey, in the Foolish
Turtle, in the Confusion of the Giraffe, in the Star of the Confused, in the
freeness of Armadillo, in the Dryness of the Salt, In the superficiality of
Mercury. In the unending Time without change, in bad odor from Heaven, in a
lion outside of his Den, and an unpleasant Garden used for Evil.
Gnomen 246 - DIARY: I dreamed at night
that a Palestinian and I were speaking together with mutual understanding about
what was bad in the stubbornness of Arabs and Jews, and what was good in a
unified heart between us in the faith of Abraham, our father. Profound and
pleasant was the reciprocal feeling, as brothers who love one another or
friends who understand the other's heart, and in the joy of being freed from
pre-conceptions. –
Gnomen 247 - For a stone was buried in the
sand and it became a hard, great and strong sword. Stood up the Hherem
MiDeoraita against the book of the Zohar and all the false Kabbala with a
multiplicity of reigns and other gods and Partzufim hated by Heaven that create
a heart of hatred. Terrible is the evil of the impure doctrine of Atzilut.
Comes the hard, great and potent sword to kill the Tanin in the Sea and to
command Leviathan-Serpent Akalaton and Leviathan-Serpent Bariah, for the time
of Ariel has come and arrogance will be destroyed from the land.
Gnomen 248 - Arise Mordechai and Esther and
the just and Rabbi Shimon ben Yohhai from Mount Meron for the sake of the Lost
Sheep in the Land of Israel in the Wars of God for the Sanctity of His name.
And destroy the false gods in all their forms; now when the archangel Ariel is
standing up to his time.
Gnomen 249 – Holy is God and greatly
praiseworthy, who loves temimut and hates arrogance, who makes rejoice the
humble to lift them up and lowers who is wise in his own eyes to excommunicate
him in the sword of the Hherem from the Torah, who remembers the sin of fathers
on their sons, on the third generation until the fourth generation to those
that hate Him. He prepares a new path in His compassion and brings benefit to
thousands to those that love Him and keep His commandments. The sounds of the
Shofar in a strong voice from Ariel from the jealous God to destroy idols from
the land and to annul Atzilut from the world those who bow down to Zeir Anpin
who are closed into the hatred for others; He corrects the world in the Kingdom
of EL SHADDAI with flames of fire, a hard, great and potent sword and Ariel.
Gnomen 250 – The 'opening of the Prophet
Elijah' is not prophecy but a false covering over vain words. May Ha-Shem rise
up in jealousy for the pure prophecy of the true Prophet Elijah, for the time
has come against the mixing together of His names and removing the garbage of
yyihhud kudshe brich hu u-shintei' God save us from this idolatrous 'union' –
may that it be burnt out of every Siddur forever.
Chapter 6
Gnomen 251 - DIARY: 10 December 2000:
11Kislev 5761: End of the Minute 12, 3953: A very harsh dream seen by Giuseppe,
a decree against Israel, 600 angels of Justice descended without mercy against
the people, and there was panic in the whole land. It was said that in order to
annul the decree needed were prayer, a tree and iron together as a sign. All
the journalists died. After this Giuseppe, Daniele and I were in a garden that
seemed to be the original Gan Eden, and there was full harmony between us and
between the animals. Daniele wanted to embrace an animal but it was said that
for such permission was required. - -
Gnomen 252 – I made the sign in the Synagogue
Ariel and I said Giuseppe's dream. The sign in my hand was: three forks given
me by Rav Rafael Peretz and a wooden fork; I made a short prayer that the
decree be annulled - -At home I took the same white shirt in which I had
announced the decree in Synagogue Ain Yaacob and I colored it completely with
nail-polish that Tonia had given me.
Gnomen 253 - I dressed as a Donkey, I entered
the Garden and I took permission to lick the egg of the Dinosaur. I licked it
for at least thirty six minutes with my knees on the Stones of Resurrection. I
put on slippers because of the cold that descended from the Stars of Snow, but
I warmed up slowly in my lickings. The happiness of my heart awakened heavenly
heat from the perfume of the firmaments, and my feet were strengthened in their
protection from the 7 lands below. My whole body was filled with a new light
even to the pleasure of my toenails.
Gnomen 254 – I felt myself bound to the cart
driven by the Goel Haim. From my right hand was the Tribunal of Mordechai and
from my left the Palace of Esther in the Kingdom of Ahhashverosh. I licked with
the joy of life and I felt inside the felicity of Purim, for I'm an animal in
the signs of the worm of Jacob. Above my head were the 3 Stars of the Mouth of
Big Fish that lifted me up in order to lick the 13 New Mazalot of Leviathan,
and they showed me sea after sea until the beauty of Gan Eden. I sucked up
pleasures from the rivers that were now created and that were destined to make
relive the egg of the desert and to make a path to Beersheva that didn't exist
in the past. I brayed 've-nahafoch hu' and I licked with kisses.
Gnomen 255 - I also joined NUNES to SHUSHAN,
and descended the 13 Stars of the Shoshana to fill my heart with Roses that
grew in a green color filling my body until my tail. I sucked up 50 kilo of Red
Blood that flowed down with stupendous taste and I envisioned the fall of
enemies and the receiving mitzvot with love of the good people. I thought 'how
good this blood is and what a special taste it had and it flows down as wine
from the wounds of the Dinosaur. I yelled inside towards above as a crazy one
for the healing of Alberto and that the Donkeys have means and I imagined a
ve-nahafoch hu for our benefit, that a good surprise fall on the tail of the
Leviatanit.
Gnomen 256 – Rivers of inc became blue in
Techelet Mordechai, and I sucked up inner peace from the extremities of the
heavens in my lickings. Breasts grew on the chest of the Donkey and my Dinosaur
loved me even more and I became white as pure marble, and was sanctified in my
substance, I embraced my soul and brayed 'how pleasant are the feet of the
Dinosaur. I licked the nails of his claws with temimut and I cleaned any trace
of idolatry from Beersheva in merit of our fathers Abraham, Isaac and Jacob.
Gnomen 257 - Streams of water turned brown in
the world as I licked the Dinasaur egg, I took pleasure in the 7 Prophetic
Circles and I spread out west and east, north and south on thee Six Completed
Signs of the Final Redemption.
Gnomen 258 – This is the Scroll to return to Breisheet
in the Kabbala of the Beit in the true Corrected Breisheet against the streams
of the Zohar and ideas of negation.
Gnomen 259 - I made the sign of Donkey-Jacob
in Bethel, and I reclined my head on the Altar of the Anointed Priest after
placing stones of the Signs, between them the Tree of Esther, in the sign of
the Tree of Knowledge of good and evil Corrected. I lay with my face looking
upwards and then on my right side and I fell asleep. I dreamed and behold a
lovely girl named Rahhel. I kissed her with a long kiss and I woke up.
Gnomen 260 - I said, "O how good and
pleasant it is the House of Prayer of 7 Floors". Angels arose from all my
movements and angels descended from the Kingdom of Heaven to take pleasure in
the signs of Jacob-Donkey.
Gnomen 261 – In the Synagogue I cursed the
book of the Zohar, all the false Kabbala, Habad and the School of rav Ashlag in
Jerusalem. - Mordechai brought me 733 shekalim from Ariel. - At night was born
to Rahhel and Shaul a son, David. - Friday night I made the sign of the large
glass of wine of Eliahu ha-navi, of blessed mentioning, and I entered the sign
of a stronger clinging with the Goel Haim. - Noda dreamed in the morning the
Prophet Elijah, of blessed mentioning, who handed over to her a new white
heart. Peretz had a doubt in the matter but then the face of the Prophet became
the face of the Tzadik Haim, again to the Prophet and then to the Tzadik Haim.
Noda handed over to me the new white heart, Blessed is God forever and ever.
Gnomen 262 - 19 December. 2000: Moshe Bardi
and I made signs to receive the exact blessing that conjoins the new Priesthood
to the New House of Prayer. Together we stood on the Altar and said: Blessed is
EHEYE ASHER EHEYE, the Lord, our God, who renews the Priesthood of Aaron, High
Priest, by way of the Priesthood of Elijah the Prophet, of blessed mentioning,
to the Altars of Priesthood of the House of Prayer of the Geula Shleima, in
merit of the Anointed Judge of the Kingdom of Heaven, the Goel Haim.
Gnomen 263 – It's a holiday for the New
Priesthood. Moshe stood on the Altar of the Leviatanit for the first time. The
night afterwards he read the ko va-ko of the final Seal and I completed it with
the sign of the the Tree of Knowledge Good and Evil Corrected. Before the end,
the electricity went out and Yehoel Yehoel and Haim Shimshon came into my room,
afraid of shadows. I understood that they had to be present for the blessing;
Moshe, Noda and I were 3 (Paolo went to work in a Restaurant for the first
time). 2 minutes after finishing the sign, Eliyahu, my son called me to
announce that Rahhel, my daughter gave birth to a son. Mazal Tov.
Gnomen 264 - Renato Levi dreamed in Milan
that there was a celebration with men, women and children eating at tables. It
was understood in the dream that the celebration indicated a hundred years of
the Goel Haim - - Moshe asked in prayer that hatred become love among Jews and
in the world and to see signs. I opened (Isaiah 66, 20-24): (20) And they will
bring from all your brothers from all the nations an offering to God, horses,
wagons, mules and carriages to My holy maintain, Jerusalem, the word of God: as
the children of Israel bring an offering in pure vessels in the house of God.
(21) And also from them will I take as Preists and Levites, the word of God.
(22) For as the new heavens and the new earth that I make stand before Me, the
word of God: so will stand your seed and your name. (23) And it will be from
month to month and from Shabbat to Shabbat, every mortal will come to bow down
before Me, the word of God. (24) And they will go out and see the corpses of
those who sin against me: for their worm will not die, and their fire will not
be extinguished and they will be a disgrace for every mortal.
My name is Peretz and in this parashat, I'm
in the sign that I have broken out with the announcements of the Redemption and
I simply couldn't hold myself back. And from the world of truth the Tzadik
Abuhhatzera whom you agree speaks the truth said, "Ah, you then are the
Donkey, Mashiah ben david'. Therefore it's no wonder that I'm also Peretz from
Judah and Tamar, and whoever doesn't want to believe in the justice of Judah
and the good, sweet taste of Tamar, let him him sit as Shiloh without knowing
the unification of the times.
Gnomen 265 – Afterwards my brother Zerah will
splendor as the sun with the News of the Final Redemption in the world; and then
also Sheila will be surprised at his destiny of not having been given Tamar. In
any case I'm Peretz who opens the door of the Geula Shleima (Ba- ha-zman) and
then comes the Donkey, Mashiah ben David, hee-haw, and we are joined together
and from great happiness I exit quickly and announce 'The Time has Come' before
heaven, for the Goel Haim has been chosen. He is the Tzadik born circumcised in
Yemen who in his lifetime was the Head of the 36 Hidden Tzadikim and in the end
he suffered the inhuman suffering for a decree on the world, God save us. In
his demise, at 68 (as the number in gematria of Haim) it was announced that he
is the Goel who brings the Final Redemption. The Tzadik Haim himself announced
in Giordano's dream, "Tell them that I am the Tzadik who is announced
three times (in history)".
Gnomen 266 – The Goel Haim is the 'master'
(adon) that you are seeking (Malachi 3) and not the 'mashiah ben david'! In his
coming comes also the 'angel of the Pact' that you desire, Elijah the Prophet,
of blessed mentioning. Nevertheless, I'm a messenger and a Donkey to the Goel
Haim to open the News of the Final Redemption and to explain them (Habakuk 2,
2) 'on Tablets that the reader can easily access, for yet another vision will
come in its time'. He is the Goel and not the Mashiah and he is the one you are
truly seeking.
Gnomen 267 – I explain that the Goel is not
the Mashiah and the Mashiah is not the Goel[3] and whoever the terrestrial
mashiahs will be they are, in level, as donkeys compared to the chosen Goel.
This fact is new and unheard of previously, as the new things intimated in
Isaiah 48, 6-7): 'I will have you hear new things now, safeguarded and you did
not know them (7) they were created now and not from then or a day ago and you
have not heard them – lest you say, "We have known" '. - And on this
fact alludes the verse in Malachi 'and suddenly he will come unto his chamber
the master (adon) that you are seeking'. The 'chamber' refers to the Kingdom of
Heaven and the chosen Goel is called the Anointed Judge of the Kingdom of
Heaven after he arose, after his death, in the Resurrection of the Dead, as
testified to in the dreams of the Final Redemption. (There was a sign of this
completeness of the Splendor of the Final New Pact, in his birth, born circumcised
on the dawn of Shavuot 1914, at the moment of Matan Torah. - The Tzadik Haim
was from the Tribe of Benjamin and not of Judah.)
Gnomen 268 – From his passing there began the
descent to his pupils and beloved ones marvelous dreams that contained the Completed
Signs of the Geula Shleima. (These signs are alluded to in the six points over
the word 'va-yishakeihu' (and he kissed him – in Genesis 33, 4). From my
enthusiasm and love in the felicity of that kiss, I could not hold myself back
and 'I broke out' (paratzti) in parashat 'va-yeishev'. Therefore I announced
'the Time has Come' followed by the Signs of the Stars, of the Kingdom of
Heaven, of Hhanucat ha-Hhanucot and the New Light of the Third and Final
Temple, of the Donkey who eats Bread, of the New Prophecies of the Fourth
Generation and the New Construction, and of the Resurrection of the Goel Haim
from the Dead for the benefit of all Israel and the felicity of all the
nations.
Gnomen 269 – Forgive then Judah's fault and
recognize the delicious taste of Tamar's strategy, and pardon the breaking out
of Peretz in not holding himself back from the womb of his mother to enter the
light of the world so that you hear the names of the Completed Signs with the
coming of the Goel Haim, all this before the world knows anything about this
New, True Kabbala bound to the final name 'EHEYE' of the full name 'EHEYE ASHER
EHEYE'. This is the New True Kabbala that the children of Israel have not yet
received, as proven by the Great Eagle, the Rambam, that these things (of the
messianism of the Geula Shleima) are unknown to the Sages and are 'hidden
matters' even to the Prophets, until they will be revealed (Mishneh Torah,
Hilchot melachim, 12, 4).
Gnomen 270 – The Rambam, peace be upon him,
says that a Prophet will stand up' (ibid 3) who straightens out the heart of
Israel and prepares their heart before the war of Gog and Magog.
Gnomen 271 – DIARY: December 2000;
fourth candle of Hhanucat ha-Hhanucot: Noda dreamed she was outside of the
house and she saw Elijah the Prophet, of blessed mentioning, and he said to
her, "I'm waiting for you".
Gnomen 272 – She opened in Isaiah 31, 4-6:
'for such said Ha-Shem to me
Gnomen 273 – 29 December 2000: Tevet 3, 5761:
Heavenly Perfume 3, 3953: eighth candle of Hhanuca: I dreamed a meeting with
Shaul and his twin etc. afterwards I was in a butcher shop in a celler, there
was slaughtered cow whose brain was completely ruined. The butcher said to me,
"Now we must control it". I said, "Why control it, it's clearly
taref"? The butcher showed me some posters on which were written the names
of certain countries in the world and said, "There are many countries that
are not strict about this".
Gnomen 274 – In a hidden way they send to
other countries meat which is dangerous to one's health, and it's prohibited to
make such black-market sales.
Gnomen 275 - December 30, 2000: Noda dreamed
that it was said to her, 'not only Bibi is a problem for Israel, also Barak and
Sharon lie to the people and do not do what they say. Whoever among is elected
will promise and not fulfill'. – This demonstrates the bad political situation
in this moment of history.
Gnomen 276 – Noda, after asking if she should
and if it's allowed for her to be converted according to the Halacha dreamed
that she immersed herself in the Dead Sea which cancelled from her all negative
things of her past and she was completely 'renewed'.
Gnomen 277 – January 12, 2018: In a dream,
the Tzadik Haim said to go up on one of the roofs of a big building and to jump
to Ramat Gan but I was afraid and didn't have the force to do it. The Tzadik
Haim said, "I know that you can't do it".
Gnomen 278 – January 17, 2001: 22 Tevet,
5761: Heavenly Perfume 22, 3953: Rav Rafael Peretz came together with Moshe
Baedi. The Rav said that the text Hhadashim mi-karov ba'u (new ones come
recently) is very strong and would that it might be published for all Israel to
see. He asked for other texts and said he was interested in The New Light of
the Rambam.
Gnomen 279 – DIARY: January 24, 2001:
Eve of Rosh Hhodesh Shevat 5761: The Lion's Den 1, 3953: for 2 days we have
practically nothing to eat at home; it's rainy and the house is cold and
there's no heating since the gas finished and we haven't paid for it; we also
didn't pay the electricity and they sent a warning. Our friends called us from
Italy that they want to take away Paolo's car if he doesn't pay for it. We have
also not paid our debt in the Bank, about 2000 shekels. Solly gave 200 shekels
and Moshe Bardi gave 100; so we were able to go the Misrad ha-Penim, Paolo put
a little gas in the car and with what was left, we bought some food.
Gnomen 280 – Mordechai from the Synagogue
Ariel, gave me 40 shekels but for 3 days now our refrigerator is almost empty.
The Gas Company complained. Paolo is working in a Restaurant but they don't pay
until the 10th of the month. Noa Hhana Noga and Gilat Haim have
gotten over their virus and with God's help they'll be ok. Also Noda who wasn't
feeling well is getting over it.
Gnomen 281 – The Caspomat doesn't give us
money because we're not covered. We are in the hand of God Almighty here on 36
Rehov Gerico, Beersheva, city of the Patriarchs Abraham, Isaac and Jacob.
Gnomen 282 – O Lord, our God, You open Your
hands and satisfy all that lives with Your will. Ha-Shem, do not wait, have
mercy on the children. We are Your children, the first children of the Kingdom
of Heaven, open Your hands and satisfy all that lives with Your will.
Gnomen 283 – We are not as the previous
generations, we don't have the force to support it! The children are soft, make
for us a miracle, o Lord, our God, EHEYE ASHER EHEYE, have mercy on whoever
thinks, even minimally about the Final Redemption.
Gnomen 284 – Do it in merit of Your chosen
beloved Goel and awaken Your mercy. Open Your hands and satisfy all that lives
with Your will, and bring life to us! Pardon and forgive us our sins, shout
down Satan and have compassion on the children and on us!
Gnomen 285 – Show us Your love upon us, not
for our merit but in the merit of Your chosen one, Haim whose name was written
before the Creation of the world. We are now very few in the world who know and
believe. Please quickly, o Lord, our God, save us.
Gnomen 286 – Have mercy on Your people
Israel, have compassion on the whole nation, and help them exit from the confusions
they are in. Have mercy on them and on their children and on the mothers and
fathers who worry about their sons and daughters.
Gnomen 287 – From a hidden level awaken the
greatness of Your salvation and remember that the time has come and the Goel
has come unto Zion to the children of their children for Your name's sake with
love. Make a great miracle and save the people of Israel. Amen ve-ken yehi
ratzon.
Gnomen 288 – At this moment as I'm writing
this prayer in handwriting, Noda entered and said that Hhana Noga had looked at
the photo of the Tzadik Haim in the Butcher Shop of Giordano and said, "He
needs the key in order to open the door" (the photo was by the door of the
meat refrigerator and the Tzadik placed his hand on it and blessed the place
for Giordano. I remember that the Tzadik Haim had fasted that day for the sake
of the blessing). I understood that the key was to ask mercy on Israel for
their merits and therefore I continued.
Gnomen 289 – There are many good people here
in Israel, o Lord, our God, good people who want only good and that there be a
blessing on Your people. Merciful and compassionate people with good hearts,
they desire good and believe and hope in Your goodness, for merciful and
compassionate are You. There are many innocent people here, o Lord, our God,
many who work hard and they do what they can to live, to make live and to see
good in other men, women and children of Eretz Yisrael. There are many good
people here in Israel, o Lord, our God, have mercy on Your whole people and
protect every person.
Gnomen 290 - A great many people here do good
even though they are limited and they live restrictedly but they are good and
desire goodness and not evil. Yell against the Satan o Lord, our God, and
listen to all the prayers, also those of the Synagogue and also those whose
heart is Jewish and good, with a heart of mothers on their children and on
their daughters, listen to their prayers! Perhaps this is the key that opens
the door to change negative situations into good. Hear their prayers said in
these years and receive them and open the great door of salvation! Have mercy
on the people You have chosen, widen and do not refrain, for all is Yours, o
Lord, our God, who possesses the heavens and the earth, amen ve-ken yehi ratzon.
Gnomen 291 – Tevet 29 5761: January 24, 2001:
the Lion's Den 2, 3953: Yesterday evening, Moshe Bardi dreamed that he saw
Paolo's image and he understood the image was bound to a hen and an expiation.
– This dream came after Moshe had read chapter 10 from The New Light to the
Rambam. I understood upon reflection that a big correction was needed in the
matter of the Higher Tribunal of Mordechai ha-Tzadik. I wrote the correction at
the end of chapter 10 and in chapter 11 in the night of his dream; the correction
had come as a surprise concerning the completion of the correction of Paulus;
my mistake was that I had postulated 2 Tribunals, one of the first Sanctity and
one of the New Sanctity and this reflected exactly the great error of Paulus in
the separation between the Jews of the Torah and those who followed the 'New
Law' of Christ.
Gnomen 292 – We were allowed to pay the gas
with post-dated checks. In the Synagogue I spoke with Shmuel (a friend of Moshe
Bardi) and he gave me 200 shekels, bread and arrack. And Moshe gave 200
shekels. – An expiation must be made with a hen, God willing, as an important
concluding sign of the Correction of Paulus.
Gnomen 293 – We made signs regarding the
School of Esther.
Gnomen 294 – The Corrections made in "Sefer
ha-Leviatanit" have been completed, thank God. They concern the 'Harmony'
of the Altar of the Leviatanit. A certain Shmuel from the Synagogue told me
that there's a Restaurant in Beersheva that gives out food for those who are in
need.
Gnomen 295 – We went there already 3 times
and in this moment it's a very good thing, the food is good, fresh and tasty
and it cost only 1 shekel, on Friday they give a double portion. – Paolo
received 850 shekels from his mother and went with Noda to buy things but Paolo
didn't use the money to pay the electricity and that was a mistake. I rebuked
him until he understood his error.
Gnomen 296 – I was thinking about Noda's
dream that whether Netanyahu, Sharon or Barak there was no hope for the
political situation at this time in Israel.
Gnomen 297 – My thoughts then turned to the
question of the nerves, after the corrections of the past few days. The
double-Tail of Leviathan rejoiced with the double-Tail of the Leviatanit and I
put some water from the Dead Sea from the sign of the Window of Abimelech on
prepared spoons as a sign of the Correction of the nerves. I mentioned the
Correction of the Tribunal of Mordechai ha-Tzadik and I understood that Moshe's
dream in which was also the correction of Paulus had still not been completed.
Gnomen 298 – I began to shake the spoons with
the water from the Dead Sea on the New Holy Ark and I opened the sign asking
that the prayers of the 18 past years of all Israel arise in validity in merit
of the Goel Haim who had suffered for the whole world; I asked forgiveness on
us and on all Israel. I said that I loved Solly Kamkhaji, who is a good friend
with a good heart and has mercy on Your people Israel and is representative of
Israel. May that the prayers of all Israel arise before You.
Gnomen 299 – He is sorry for those lost among
the Israelites, rightly so, is it not enough those who hate us and are cruel.
Those destroy and wipe out for only hatred is implanted in their heart and they
cannot be corrected. Take Solly's words against them and accomplish them and
all the prayers of all Israel accept. And cut off all those who hate Israel
from the face of the earth. Remember the many good things that Solly has done
for me in these years and that in his merit I was able to come to Israel.
Gnomen 300 – I sat on the seat of the
Tribunal of Mordechai ha-Tzadik and I repeated verbally the Correction of the
Higher Tribunal since all the other things done in this past period could not
have been completed without the Correction of the Tribunal. I asked God Almighty
in prayer to forgive us and all Israel and I mentioned the merits of Solly
Kamkhaji and the merits of Moshe Bardi (who came to us also in the merit of
Solly) Several times I repeated that Solly is good and a faithful friend and a
partner with me in extending Milhhamot Ha-Shem and the other News of the Geula
Shleima. Likewise I called the names of the Goel Haim's Talmidim who are
already in the other world Antonetta, Benyamino, Remo Levi, Domenico
Manigrasso, Kamel Kamkhaji and Vincenzo, that they participate in this enormous
correction of the acceptance of all the prayers of all Israel.
Chapter 7
Gnomen 301 - DIARY 4 Shevat 5761: 28
January, 2001: Lion's Den 5, 3953: I dream the Tzadik Haim who corrections on
me concerning concentration on the faith or the essential thought of the faith.
The Tzadik Haim said to me, "It is impossible for you, since you know who
you are, not to be in the 'straight line' of the faith". I stood before
Ha-Shem and the correction of being in a straight line came upon me, thank God.
It seems to me that in my dream the Tzadik Haim was at first in back of me,
then on my right and then on my left.
Gnomen 302 – I entered in said Correction of
the staright line in conjunction with the Completed Signs. The Jewish world is
in the water of the water of the Dead Sea on the moon of the Altar of the
Leviatanit.
Today the Sephardim are making 'a fast of
speech'.
Gnomen 303 – The Correction of my mistake
comes to make descend upon me the quality of Yashar EL (this is the meaning of
Yisrael, the same letters make yashar EL) straightness with God. Instead of
trying to uplift this quality and to be uplifted with it, it's necessary to
bring it down to the head and from there to the rest of the body, for this is
the measure of the Donkey, to bring the matters of the Final Redemption to the
level of the Donkeys in the material world (donkey, Hhamor, is also hhomer –
material).
Gnomen 304 – This is (Gen. 38, 29) "ma
paratzta 'alecha paretz va-yikra shmo Paretz".
Gnomen 305 - This comes to straighten me out
from all the distortions of the past, many things that come on and inside the
body to impede the concentration of the living concept of Yashar EL. For
example the Donkey often keeps his head inclined downwards as if walking on all
four hooves.
Gnomen 306 – Because of the fear of
forgetting and the desire to arise, the Donkey forgets that his work is to
bring down and not to lift up, and this impedes, confuses and tires the brain.
Thus this is an important general correction for the Donkey and in order to
accomplish it it's forbidden to run, not with his feet or with his words or
with his thoughts. The quality of Yashar EL itself corrects but one must
proceed it with slowness.
Gnomen 307 – This lesson 'not to run' was
repeated to me many times by the Tzadik Haim. It's coming back now for the
purpose of walking slowly according to the tasks of the Donkey who eats Bread.
The hidden felicity here is great, and that it be His will, Blessed is He, to
have me stand in this quality and in all the virtues that bring the Geula
Shleima closer to the world, in merit of the chosen humble servant, the Goel
Haim, amen ve-ken yehi ratzon.
Gnomen 308 – I went to the Synagogue and the
reader of the Torah recited the portion in the Yemenite Tradition (quite
different from the Spharadi and in some ways half and half with the Ashkenazi
but different). It was the first time in my life that I heard the reading in
this way, notwithstanding the fact that the Tzadik Haim 'converted' me and made
me a Yemenite Jew from Sana'a. I said to the reader, "It may not seem such
but I am Yemenite, Sana'ani and Darda'i. He was very happy to hear it and said,
"So you certainly enjoyed it. I said that it pleased me very much. - After
31 years that the Tzadik Haim made me into a Yemenite Jew and Until now I had
never heard the Yemenite Rite.
Gnomen 309 – Shevat 5, 5761: January 29,
2001: Noda dreamed: she was cooking soup and pasta. The 'religious' knew about
this and were angry saying, 'It is hametz (even though it wasn't Pesah) and we
have a minhag for years now not to eat hhametz on this day" and they made
a loud and vociferous fuss about the matter; then a white angel of God
descended and with awesome seriousness said, "All these additions of the
rabbis are not valid, they have no existence and they must not be practiced.
One must do what is from God in the Torah".
Gnomen 310 - Would that they practiced every
day a fast of speech of the words of the Zohar and the false contractions!
Might that their words be correct and said with a 'straight heart' and with the
basis of the Torah from Sinai! Would that there be a halt to the seven hundred
years so that they stop speaking futile things!
Gnomen 311 – They sit in the 'valley of
crying' with mourning garments and they cry for those who don't know Torah and
lament on those who profane it, but they themselves bring sacrifices to
sheddim, not to God. – And the Goel comes to Zion to those of Jacob who have
repented from their error.
Gnomen 312 – Be-Motzei Shabbat Ted called
with bad news that he had a growth on one testicle that had to be removed; the
operation will be on Tuesday. I called Solly, then Anna, Sarah and Davide that
they help with their prayers. Solly came here Monday and we prayed together for
Ted, for the State of Israel and for the Jews and against those who hate
Israel,
Gnomen 313 – Tuesday: I made 2 signs with 2
eggs, for Paolo for his expiation and for the protection of his car and for the
completion of the Correction of Paulus, and with 2 eggs for me for my mistakes
and for a correction and expiation. - Have mercy, please, o Lord, our God on
Ted and forgive him his sins. As the corrections made on me, forgive him sins
with clemency and mercy.
Gnomen 314 - Shevat 15: I was with Rav Rafael
Peretz for a meal. I explained the matter that the Goel is not the Mashiah ben
David and that the Mashiah is not the Goel.
Gnomen 315 – Mentioning some Signs: 1) ma
paratzta: on the difficulty for the News etc. 2) these are all new things that
the rabbis and Hachamim do not know. 3) The Rambam in Hilchot melachim,
resulting in 4) the New, True Kabbalah 5) this New Kabbala is of the last name
'EHEYE'. 6) the demise of the Tzadik 7) the verse 'Behold, I am sending My
angel – the chamber is the Kingdom of Heaven 8) the 'adon' is the Anointed
Judge of the Kingdom of Heaven 9) the seven things that were created before the
creation of the world finishing with the 'name of Mashiah; how then is it
possible that the mashiah ben david will die?!
Gnomen 316 – 10) I'm the first Donkey – the
verse (in Zachariah 9, 9) 'rejoice greatly Zion' 11) the Tzadik Haim was very
humble and he did not show himself 12) his name is 'Haim" (Life) and he
was born circumcised on Shavuot 13) this new thing I've explained is 'New
Fruit' 14) We are within the framework of the School of Esther. - At the end of
the meal I blessed the people of Israel and asked for a miracle of God, and
that people not depend on others but only on Ha-Shem. - At night Moshe Bardi
came and we spoke of the Signs. The blessing that Moshe had blessed Paolo, before
the 15th of Shevat, was very important.
Gnomen 317 – The 15th 0f Shevat in
the morning I dreamed: I saw Danino who prays in the Synagogue Ariel, I was in
a mountainous place, mountains of Shomron and Judea. There was sort of a
natural construction made of stone, as of the material of a Shofar, and a part
of it was properly in the form of a very large Shofar. Danino wanted to
separate the Shofar and give it to Satan but he wasn't able to lift it up. I
said to him, "You can lift it but then give it to me". The Shofar was
enormous about 3 yards in length but we could not lift it up. I placed my mouth
on the large mouth of the Shofar and I succeeded in sounding it at least 4 or 5
times. Its sound came out clean and low but loud so that it could be heard from
a distance. - -
Gnomen 318 – Shevat 16, 5761: Feb. 9, 2001:
My nerves got fired up on hearing in the Synagogue a false letter presumed to
be of the Rambam, as if he had repented at the end of his life that his logic
was based on Aristotle, hhass ve-shalom etc. After the Synagogue at home I
slept and dreamed. I saw the Tzadik Haim in the Italian Community (Guastalla)
in Milan; The Tzadik had to go up to the second or third floor where there were
steps with a green carpet on them. I prepared myself to go up after the Tzadik
Haim whose steps were very quick and sudden. It seemed perhaps that he didn't
want me to follow him but I insisted. The Tzadik went to the third floor and
looked for a key which he found, then opened a door of an office and said,
"Ah, Abramo is here" referring to one worker. All of them in the
office were involved with a film for television about the Tzadik Haim. The
Tzadik turned o me and said, 'You don't have to enter now, go downstairs in the
meantime". With some surprise I asked, "Must I descend, Moreh"?
With his eye he indicated positively and said, "Yes, descend for
ba'adein"(afterwards in Arabic). I descended the stairs and took off 3
pairs of Tefillin that were on me. - -
Gnomen 319 - Giuseppe came. I decided not to
go to the Synagogue for some days. Giuseppe had dreamed that he was here in my
Tent and we made the sign of reading "Sefer ha-Leviatanit".
Gnomen 320 – On Sunday, Moshe Bardi told me
that Rav Rafael Peretz said to him that 2 people were very interested in what I
had spoken about and wanted to know more.
Gnomen 321 – Feb. 13, 2001, Shevat 20, 5761,
Lion's Den 21, 3953: the sign of Giuseppe on the Altar of the Leviatanit: we
made a sign of correction for Miriam (Jesus' mother) and a sign of correction
for John the Baptist; I read a blessing from the addition of chapter 7 of "Sefer
ha-Leviatanit".
Gnomen 322 – Correction of the false Esther
for the sake of the Beit Sefer Esther, felicity. In the meantime we went to the
Dead Sea and established the 13 new Mazalot, and the Altars, thank God.
Gnomen 323 – Sundat Feb. 18, 2001: Shevat 25,
5761: Lion's Den 26, 3953. Noda became extremely angry against the rasha of
Zanzara.
Gnomen 324 – Monday: Giuseppe dreamed that he
saw the letters NUNe and Kof, a girl was on the Kof and on th NUNe FINALE, and
from heaven there was a final sign of the NUNe FINALE, as if to say, 'Enough,
the Corrections have been made'.
Gnomen 325 – There was a sign seen by Noda in
a dream that I had to spend 3 Sabbaths outside of Beersheva (as if I descend
and took off 3 pair of Tefillin). In the continuation of the dream there was a
boat with a fisher and she gave him 3 chunks of bread crumbs so that he fish
for her 3 Salmons. After this she spoke to Peretz and told him a dream in which
she saw 3 large, fat sheaves and she thought of the sheaves of Yosef ha-Tzadik.
–
Gnomen 326 – Also Yehoel Yehoel dreamed
Shabbat that I was brought to a certain place 3 times and was left alone. The
third time I had with me leather (Donkey signs).
Gnomen 327 – Have mercy on us Ha-Shem Baruch
Hu that I be able to fulfill this very important sign, Amen ve-ken yehi ratzon.
Gnomen 328 – Giuseppe in his 2 dreams had
seen the Nunes of the NUNe FINALE of Purim, and all finished in the sign of
Esther. At first he saw in the gnomen agaist the rasha 4 NUNes and a cow – this
is 50 (Nune) kilos of blood that completes the sign of ko-va-ko (the prophetic
sign of 25 and 25). Afterwards he saw NUNes of the School of Esther and of the
mission of Jesus. The Kof is in the Signs of Isaac in which are the signs of
Mordechai and Esther. And the NUNE FINALE completes the NUNe of Shushan and the
signs of the protection of Big Fish Leviathan.
Gnomen 329 - I mention here that the Mazalot
have been fixed in the Dead Sea, and from now on the names of the Signs are on
the Altars fixed into the Mazalot (by way of the 13 Stars of the Shoshana),
which makes it easier for the talmidim to fix them in their memory. Beit Sefer
Esther has been established and the third Star-Sign of Esther is the Star of
Esther in the sign of the Last of all Miracles (sof kol
ha-nissim).
Gnomen 330 – Giuseppe received: Isaac, our
father said, "Also I myself didn't know all the hidden signs upon me and
in my destiny. I was free to meditate as I desired, and Abraham, my father,
didn't command me in many things".
Gnomen 331 – Jesus said: "But I, when I
was still small I searched for hidden signs because all th Torah and Prophets
contain hidden signs, so too regarding the world and persons and every living
being, they are all in their signs".
Gnomen 332 – Isaac, our father said,
"Concerning my birth there were hidden things of God's will of, my father
being 100 years old and my mother 90; came the birth from the Tzadik after his
circumcision, and to my mother ha-tzadeket, returned her fertility. Blessed is
he born in the grace of God, and I was free to do as I like, since with a good
heart I thought my thoughts, and in my way I made my steps, for my steps were
blessed from my birth.
Gnomen 333 – I always saw what was good in
people and I didn't think of evil. I also saw Esaù with a good eye. I
did not feel any heaviness in my faith and there were no weights on my steps
and no problems of walking. And I didn't try to justify those who know justice
but to lift up those who erred who had not yet found their way.
Gnomen 334 – This feeling was concentrated in
me and this gift became very strong when the knife was cast on me. From then on
I felt the gift of life and His mercy on people. I loved Esaù very much
because I saw him as being filled with life and desirous of life and needing a
blessing. And Jacob I saw as one who has already found his way and not lacking
or in need of a blessing.
Gnomen 335 – (Afterwards when I felt myself
aging I prayed), "EL SHADDAI bless me with longevity and from that moment
on my eyes began not seeing from old age, and from the blessing that I'm
revealing only now I did not think that I would merit to such great matters,
and God blessed me as His son: "Blessed are you Yitzhak, My son, that you
walk in the light of your heart. The nations will inherit your heart and your
virtues" (midotecha ha-mesugalot). I thanked the Lord, my God, for the
blessing without knowing for what I had done to deserve it.
Gnomen 336 – Jesus said, "I came out
naked from my mother's womb, and I saw evil from every side, those who put
suspicion on innocent people and those whose tongues anger the heavens and the
earth. From my childhood I saw a lack of justice and hatred instead of love,
and I didn't understand why. I searched for hidden signs to justify the God of
Israel. I was not tamim from my birth but I was always curious to understand
why this and why that and I became anguished from every side. The sick people
were good and the humble people truly praise God. I desired to find the way to
reach the heart of people, to awaken love and mercy but I didn't find it. And
when I died on the cross some of my feelings of life began to descend into the
world in the midst of peoples and nations".
Gnomen 337 – Big Fish said, "You were
both born under the Star that Astounds".
Gnomen 338 - Giuseppe dreamed that Noda
received a blessing from the Yod, and she sat on the Samech.
Gnomen 339 – a sign before Giuseppe's leaving
tomorrow: the blessings in the sign of the Four Foundations in Hebrew and
English:
Gnomen 340 – Blessed is the Lord, our God,
who blesses the Four Foundations: fire, spirit (wind), water and earth as He
created them.
These strengthen the life of nature and of
people, they correspond with a strong heart, a strong brain, a healthy body and
an elevated soul. (here the Prophet Elijah entered). The Prophet Elijah,
blessed is his mentioning, explained that this blessing was present in nature
before the flood and it was passed down from the first man (Adam) until Noah.
The animals were saved in the Arc for the continuation of nature, and Noah had
to bring with him the Four Fondations. Noah's was the last generation of that
blessing but now it returns in these days with the Splendor of the Final Pact.
During the time of the Refuge Houses this blessing must be said on food which
will cause that the food return to its original natural state, giving health
and force and will expand the quantity and one will be blessed abundantly.
Gnomen 341 – Blessed is EL SHADDAI who gives
life to His creations.
This blessing is said in a place or on a
place and its 'life' will change.
Gnomen 342 – Blessed is God who guides His
creations.
Gnomen 343 – Blessed is the Lord, our God,
who opens our heart to life.
Gnomen 344 – The Prophet Elijah explained
that the reconciliation of the hearts of fathers and sons and sons with their
fathers relates to 4 generations of the reconciliation of peace between the
Four Foundations. The School of the Splendor of the Pact comes to make return
the 'heart' of the 4 generations that give over explanations that satisfy the
heart of every person.
Gnomen 345 – Message of Moshe Rabbeinu:
"One who walks with Ha-Shem creates harmony with nature and gives a
blessing to nature, and those who love the Laws of God love nature. Nature is
above the parts and the Laws of God create harmony in the nature of the world
and in man's nature; this will be fulfilled in the end by way of the New Law of
the Splendor of the Pact in which the love of the heart will enter man's
nature.
Gnomen 346 – Today mankind desires to stand
above nature and to formulate its own laws instead of remaining below nature,
and for this reason the principles are lost, that is a faithful heart. The law
must guide the person; the person must not guide the law, since this closes the
heart and the brain.
Gnomen 347 – History demonstrates that when
people search for being higher than nature, this destroys mankind. The Torah
was not received by the nations who wanted to form for themselves laws and they
refused to acknowledge the fact that it is God who gave them. Therefore their
hearts became closed to the true laws. The people of Israel is always in the
test of fulfilling the laws, and in any case the people of Israel brought the
laws of God throughout history. The Tradition of the Torah and the Splendor of
the Final New Pact together will purify mankind's heart.
Gnomen 348 – In the morning I dreamed that a
woman from south Italy was on her bed dead. Her son was by her side and he was
sick. I sat on the bed and suddenly from above descended a spirit and a light
on the woman and on her son. She arose in resurrection and her son was healed.
The woman got up from her bed and started walking, she washed and put on white
garments. Also Paolo entered and rejoiced for what had happened. I asked her if
she remembered something while she was dead and she told me that a woman from
Bari in south Italy used to follow her son and she took pleasure from the fact
that her son got angry at a woman, perhaps his wife, and spoke harsh words to
her, and since he was right his mother had pleasure from it. - -
Gnomen 349 – I was invited to Agudat Ahhim
and there was lesson about inaugurating a house; with the help of women the
place was renewed in honor of Eliahu Sabahh, peace be with him, the previous
shamash of the Synagogue. I asked permission and related my dream of that
morning and I announced the opening of the School of Esther, also in merit of
Solly Kamkhaji. The atmosphere was very positive.
Gnomen 350 - Giuseppe left. Tomorrow with the
help of God I’ll go to a Hotel in Arad to fulfill the first part of the sign of
3 weeks outside of Beersheva.
Chapter 8
Gnomen 351 – Noda dreamed she was in a
Supermarket; Asher and Noa Hhana Noga knocked down some things and took them
and Noda had to find a strategy so that they didn't seem to be stealing. After
this she was at home and the owner, Yonatan, was present (but the house was
another). On the balcony there was something dangerous that Noda showed to
Paolo. Noda fell but she held herself up with her hand, and then came a 'yod'
to lift her up. Then Paolo fell from the balcony but Noda gave him her hand and
lifted him up. - - This is the wisdom of the YOD (as YAD hand) when Noda sits
on the Samech (to rely on or support, as she did here with her hand); it refers
to the felicity of the Protection.
Gnomen 352 – (Ezekiel 36, 26-28) I will give
you a new heart and a new spirit will I place within you; and I will extract
the heart of stone from your flesh and I will give you a heart of flesh. (27)
My spirit will I place within you; and I'll make it that you walk in My
statutes and My laws will you keep and fulfill them. (28) And you will dwell in
the land that I have given to your fathers; and you will be for Me a people and
I will be for you God.
I wanted to sleep but Noda's voice woke me
up, so I got up and opened the above verses.
Gnomen 353 – Let's go in order and with
simplicity of the heart, this is the Lion's Den and the Battle of the Fish.
'New' is the Splendor of the Completed Pact by way of the Illuminated Turtle
who sits between the Pacts in their doubling in the Lake of Salt. The heart is
the study of the laws to remove the bones of the fish from the flesh, in the
force of the brain to study and to distinguish. This force can become a heart
of stone, when it is not with the light of the Splendor of the Double Pact.
Therefore the New Heart removes the heart of stone and gives it a heart of
flesh. Flesh alludes to the News of the Final Redemption in merit of the Goel
Haim. The heart without the News becomes a heart of stone and only with the
News the heart becomes a heart of flesh, this is the Completed heart with all
the good and proper virtues.
Gnomen 354 – It's a decree of heaven that the
flesh is announced only with the coming of the chosen Goel Haim and not previously.
Let their spirit be dispersed of those who consider the end times (Talmud
Babli, Sanhedrin 97, 2). This is a very strong statement because there will be (in
the periods of the Last Days of Israel, especially in the 500 years before the
Shoa) those who will attempt to 'complete' and to make the heart of stone
become a heart of flesh with a new light. (many times the Tzadik Haim said that
the main error that brought the falsehoods to the people was that they wanted
to hasten the End (ketz) and refused to wait). But the promised New Light
depends on the coming of the Goel whereas the desire of quickening the End Time
only brings a false light and a lying spirit. This is what happened with the
false light of the book of the Zohar and all the false Kabbala that followed
it. The aspiration of the rabbis who followed it was to hasten the End Time.
They sought the light of new flesh and the new announcements and they tried to
make a heart of stone into a heart of flesh. The result was that their spirit
swelled up in a light of falsehoods and all kinds of false announcements.
Gnomen 355 – For reason of all those
falsehoods, the opposite happens and instead of becoming a heart of flesh, the
heart remains a heart of stone. To this the verses above allude. Only when
Ha-Shem gives the 'flesh' of the true announcements, then 'I will remove the
heart of stone from your flesh'. This is the heart of stone formed by the false
'news' because they derive from a false light, received from the desire to
hasten the times by those who consider, but in effect lengthen, the time of the
Ketz.
Gnomen 356 – The eve of Shabbat, Rosh Hhodesh
Adar, Hotel Anbar in Arad, room 329: (Jeremiah 30,, 1-5): (1) The word that
came to Jeremiah from God, saying. (2) Thus says the Lord, the God of Israel,
saying: Write all this that I speak to you for a book. (3) For behold, days are
coming, the word of God, and I will return the exile of My people Israel and
Judah, the word of God; and I will have them return to the land I gave to their
fathers – and they will inherit it. (4) These are the words that God spoke to
Israel and to Judah. (5) For thus said God, a voice of trembling have we heard
– fear, and there is no peace: (Until here 'Ko' is used twice and spoken of is
the Shoa and the return to Zion and on the periods of purification.)
Gnomen 357 – Ask then and see, if a child
gives birth: why have I seen every man with his hands on his thighs, as a woman
giving birth, and all faces have been turned into green. (6) (as it's
impossible to imagine a child giving birth, so it's impossible to imagine the
decree of death of the Shoa. Each man with his hands on his thighs due to the
decree and there was no force to go against what happened) (7) Aye, great is
that day, nothing similar to it, a time of suffering for Jacob, but he will be
saved from it. (The Shoa is the End Time of the Last Days of Israel and there
was nothing similar to it in the past nor will there be anything even remotely
similar after it. The suffering of the Shoa relates to all Israel even though
parts of the Jewish people were saved from it.
Gnomen 358 – (8) And it will be on that day,
word of the Lord of Hosts, I will break off his yoke from your neck, and your
fetters will I detach; and strangers will not serve Him anymore. (the anti-Semites
will not be able to make Jews slaves after the Shoa, an important promise of
Jewish autonomy afterwards.) (9) and they will serve God and David their king
whom I will establish for them. (alludes to the establishment of the State of
Israel and the messianic periods in which the people will return to serve God.
(Kingdom of the house of David, alludes to the Signs of Mashiah ben David, but
'that I will establish for them' is in the future since many periods are needed
to get there, and we've already seen in the Signs of the Donkey, mashiah ben
david, that they are part of the promise.)
Gnomen 359 – (10) and you, do not fear My
servant, Jacob, the word of God and be not afraid Israel – for behold I will
save you from afar and your descendants from the land of their exile; and Jacob
will return quiet and tranquil, and no one will threaten him. (the verse
returns to those general periods. 'and you' with the State of Israel every Jew
will be on the level of 'you' since previously the Jew was not considered a 'human
being' in the eyes of many in the world. Likewise after the coming of the State
of Israel the Jew himself or herself will begin to feel his or her own
existence, and Ha-Shem, so to speak, can turn to him or her as an individual
and say 'and you, do not fear My servant Jacob'. There are, however, many
things that need salvation, and alluded to are 'aliyot to Israel until the time
that all the House of Jacob will reach peace and tranquility and secure life.
Gnomen 360 – (11) For I am with you, the word
of God, to save you; I will bring destruction to all the nations where I have
dispersed you and I will not destroy you, I will lead you to judgment and I
will not cleanse you. (this is God's promise after the Shoa since Israel's
sacrifice has been accepted before Him, Blessed is He. Spoken of is the general
Fourth Generation in the periods of the day of the Lord, great and terrible,
when Israel has already 'paid' for its sins in the Shoa. Nevertheless Israel
enters the periods of purification and innocence, and it will always remember
the Shoa.) (12) For so has God said, for incurable is your breaking, your
illness from your being smitten. (13) No one will care for your remedy; and
healings you will not have. (14) All those who love you have forgotten you and
will not seek you; for with the smiting of the enemy have I smitten you, a
cruel lesson for your many sins and the force of your iniquity.
Gnomen 361 – (15) Of what will you cry out
for your breaking, devastating is your pain, for your many sins and the force
of your iniquity – I have done this to you. (16) Therefore those who have
consumed you will be consumed, all your enemies, in exile will they go; and
those who slaughtered you will be slaughtered and all those who have scorned
you will be put to shame. (17) I will give you longevity and I will heal you
from your wounds, the word of God. For 'dispersed' have they called you, and of
Zion no one seeks it. (18) So has said God, I will return the exile to the
tents of Jacob and on its dwelling places will I have mercy, and the city will
be built on its mound and the palace will return to judgment. (completed is Ko
va-Ko twice) (19) And thanks will come from them and a voice of playing; and I
will multiply them and they will not diminish, and I will have them be honored
and they will not be saddened.
Gnomen 362 – (21) and its splendor shall come
from him, and his ruling from within him will come, and I will bring him close
and he will approach Me: for who is it who dares in his heart to approach Me,
the word of God. (22) And you will be for Me a people and I will be for you
God. (verse 21 alludes to the chosen hidden Tzadik Haim, Head of the 36 Hidden
Tzadikim in his generation. It is he who approached God to receive on himself a
decree on the world, and he was chosen as the Anointed Judge of the Kingdom of
Heaven. He approached the decree while all the other 35 Hidden Tzadikim did not
dare approach for their fear of the vastness of that terrible decree. (I have
received this directly from the Tzadik Haim) And Ha-Shem, Blessed is He, chose
to sacrifice him as the required sacrifice for the Geula Shleima. The Tzadik
Haim is the potent one of Israel and its splendor, and in his merit the Jewish
people is again called 'His people' by way of the splendor of the Completed
Pact, and in his merit 'and you will be for Me a people and I will be for you
God.
Gnomen 363 – (23) Behold the rage of God,
wrath will exit, and a rage of trembling will fall on the heads of evil-doers.
(24) The wrath of God will not return until He has established the designs of
His heart, in the Last Days (of Judgment), meditate on this. (25 ) At that
time, the word of God, I will be God for all the families of Israel, and they
will be My people.
Let's return to Ezekiel 36, 27: 'I will place
My spirit inside you; and I will have you walk in My statutes and you will
guard My laws and fulfill them'. - We've shown the new heart according to
Leviathan. What is the New Heart? The Resh of the Refuge of Armadillo, the Vav
of the Star of the Project and the Hhet of the Lake of Salt.
Gnomen 364 – DIARY: I saw on
television the Kabbalist Batzri son of Batzri from Batzra who 'revealed' the
reason that the Kabbalists are needed – they correct the prayers of Israel and
direct them into the proper paths since every Jew no matter who he is doesn't
have the force to direct them in those paths.
Gnomen 365 – Is there a Judaism more corrupt
than this!? The impurity of the Vatican is less impure. They forgot (Psalms 145,
18) 'God is close to all those who call Him, those who call Him in truth".
With the truth of the heart, not with the falsehoods of Atzilut, God save us.
Gnomen 366 – Egypt was the place of the
'paths' of prayers among their gods; thus the necessity of exiting from Egypt
has returned in our days in its form of the Last Days of Judgment. God Blessed
is He hears the voice of every person, every mouth of every language, on the
condition that the prayer be directed to the One God and that a person call Him
from the truth of his heart.
Gnomen 367 – The Kabbalist added that the
minhag of saying 'le-shem yihhud' (for the sake of conjoining the Holy One with
His Divine Presence) in the Siddurim is due to the fact that no one knows how
to direct his prayers except for the Kabbalists. This is a 'new spirit' of
kifrut (negation) born of the 'shortness of spirit' and God's hidden face
(hester panim) in the Last Days.(Jeremiah 2, 13) 'wells, broken wells' and
(Isaiah 28, 10) 'a command to a command, a command to a command, a line to a
line, a line to a line – ze'ir (something restricted) there, ze'ir there'.
Kabbalists and Kabbalists and they do not receive corrections corrections, and
there is no correction to Ze'ir Anpin.[4]
Gnomen 369 – I dreamed I was in the Synagogue
Ariel and I arose to the Sefer Torah; I wanted to say a new prayer but was not
able; and I did not remember the traditional blessing. I asked help from Danino
and from the large Shabbat congregation that was there but no one was able to
remember the blessing. Afterwards those present were as if afraid of me and
said I a kofer and a sorcerer. They all left the Synagogue except for one or
two. I said to one of them, "In truth, there's no problem, it's possible
to explain the new blessing in a moment.
Gnomen 370 – Haim Shimshon dream (first day
after Shabbat in Arad) that I was dressed as a king with a crown, white hair
and a red robe. - - this is surely of the Sign of the Donkey, Mashiah ben
David, hee-haw! (This dream comes to undo any concept of 'king' in relation to
the 'Messiahs' (anointed ones) that will be. There will be no king, no crown
and no royal robe, but only those who are humble and are Donkeys to the Goel
Haim.
Gnomen 371 – My dream above (369) in Beit
ha-Knesset Ariel where I couldn't say the new blessing and didn't remember the
Traditional blessing relates to a completion of the Final Pact: they violated
the pact for which was required a New Final Pact but I had not fixed an oath
for this. I'll do it now: For the Altar of Judah: I Peretz (Paul) son of Ann
and Morris Green, swear in my full faith in the Splendor of the New Final Pact,
in merit of the chosen Goel, the Anointed Judge of the Kingdom of Heaven, the
Tzadik Haim, born in Sana'a Yemen, and in my full faith in the Six Completed
Signs: the Stars of the Redemption, Anointed Judge of the Kingdom of Heaven,
New Light of Hhanucat ha-Hhanucot, the Donkey who eats Bread, the Fourth
Generation and Generation of the New Construction, the Resurrection of the
Tzadik, the Goel Haim in the Completed Sign of the Resurrection of the Dead.
Blessed is the Lord, our God, who makes with us the New Final Pact, in the
completion of the Pact of the Holy Torah. Blessed is EHEYE ASHER EHEYE who
establishes the Splendor of the Pact. – There is no returning from or annulment
of this Oath; it is for all the days of my life and afterwards for the
generations and cannot be annulled, unless there is a clear sign from the
Tribunal of Mordechai or of the Higher Tribunal that it be annulled, only then
can it be annulled.
////////////////////////////
A help to readers: the Hebrew Letters bound
to the 13 New Mazalot of Big Fish Leviathan:
The Resurrected Bird: Alef, Nune, Nune Soffit
The Battle of the Fish: Beit, Samech
The Weights of the Donkey: Gimel, 'Ain
The Illumined Turtle: Dalet, Pei, Pei Soffit
The Kingdom of the Giraffe: Hei, Tzadi, Tzadi
Soffit
The Star of the Project: Vav, Kof
The Refuge of Armadillo: Zain, Resh
The Lake of Salt: Hhet, Sheen
The Valley of Mercury: Tet, Tav
The End of the Minute: Yod
Heavenly Perfume: Khaf, Khaf Soffit
The Lion's Den: Lamed
The Beauty of Gan Eden: Mem, Mem Soffit
Gnomen 372 – Hotel Anbar, 7th of
Adar: The 22 letters of the Hebrew Alphabet in the New, Tru Kabbala by way of
the New Mazalot of Big Fish Leviathan against the 22 letters of the false
Kabbala of Atzilut: The Alef is bound to the Resurrected Bird, faith in the
resurrection – this the first because first of all it arises from death and
lives.
Gnomen 373 – The people of Israel is the
Bird, the dove in the Pact between the pieces. Up now Bird, come to Hotel Anbar
and fly here to my room to give over a new period to the Mazalot of Leviathan,
to have them surround the Star of the Project, to strengthen the Pact in the
Lake of Salt and to rejoice with them in the Beauty of Gan Eden in a truthful
heart as the number of my room 329 (32=heart, 9 the number of truth).
In relation to the 'world of Atzilut', a
false faith, the Alef of the Resurrected Bird annuls it completely since the
book of the Zohar is not the Bird that arises from the Dead, but the Bird of
Death for hundreds of years which brought death to the children of Israel and
the complete mix up of Avon Ketz.
Gnomen 374 – Come now true Bird, show your
wings, fly here in my room of the Hotel (Malon) and be a new dictionary (milon)
that speaks the truth of the Resurrection of the Tzadik Haim. Why is it that
they come from the four corners and permeate my heart with new felicity? What
have you to do with style, o pretty she-Bird? Come now and let's meditate a bit
on your Nunes that are being clarified.
Gnomen 375 – Come now New Mazal, Oshirma,
Alef in its simple faith breaks down a thousand 'lines' of the corrupt paths
and the Kabbalists' poverty of emanated knowledge, in the false Alefs without
number in which there is no scrutiny, for there is no scrutiny before the ain
from which Ha-Shem created the yesh, and nothing was emanated before the ain.
If you search you are searching for vanities, and for every searching above the
ain there is no Nune, for Nune Gates of understanding are within the simple
faith, the faith of Abraham in EL SHADDAI.
Gnomen 376 – But the Bird arises from the
Dead, for the Goel Haim has touched it, and the Prophet Elijah has not come to
reveal secret matters but to reveal to the Fourth Generation its prophecies. We
are Donkeys on the Altar of the Prophet, and the end will come to Habad that
has fallen into a false Mashiah and all its actions are false, and it descends
on a dead bird that doesn't arise from the dead, for the mitzva conduces to
mitzva and madness conduces to madness, but Micky Mouse that they want to
cancel from the Comic Books remains, for the emanated faith puts an end to the
pictures of Micky Mouse since they impede the redemption in the world of Action
– generations, know the level to which Judaism has fallen in its entrance into
the Fourth Generation.
Gnomen 377 – The rats clapped their hands and
rejoiced on a stinking fish. Salt became impure in a false Pact with an
emanated Mashiah from the world of Tohu. Habad is a symbol of the maximum
foolishness, emanated wisdom from Tohu, understanding created from the higher
emanated mother (ema) and knowledge of cats that surround a dead bird and
become swollen with a stinking oder. What kind of Message will you bring,
reshaim, and you call it Torah, bar minan. You all are fetid. Before your
purification you must cut off your beards and change your costume, and repent
for your soul from the impurity of Habad's knowledge.
Gnomen 378 – Enough of this mix-up, Bird of
Israel. The Bird has already arisen in the Resurrection of the Goel Haim, and
you are still sleeping in the great mix-up. A New Mazal has come into the world
and the Judaism of exile will be totally renewed for the Bird has truly risen
from the Dead, the New Message reveals the difference between the chirping of
those in agony in a spirit of death and between simple Jews who do not chirp
out mysticism, the prostitute of the Last Days. Arise o simple Jews for a Mazal
of the Renewal of the Time has come in the faith of the Resurrected Bird, and
50 Gates in a Triple-Meditation and 'Be tamim with the Lord, your God'.
Gnomen 379 – All false Messiahs do not
possess the Beit of the Battle of the Fish (against false doctrines of faith),
there is no blessing in all their words and there's no true felicity in
falsehoods, for they have not distinguished between the heavens and the earth
and have not maintained the Beit of Bereisheet (Reishhet refers to wisdom, the
Beit is two: The wisdom in God's creating the heavens and the wisdom of God's
creating the earth and there a barrier (masach) between them. Those of the
false Kabbala do 'mitzvot' in the name of Zeir Anpin who conjoins with his Wife
(Nukvei) to give birth to emanated bastard children, and their entire interior
is weakened by false images, for they have not safeguarded the barrier (masach)
that separates the heavens from the earth.
Gnomen 380 - This emanated mysticism entered
the realm of forbidden fornications, with embroiling words and false images,
formed by Moshe de Leon. They go after the prostitute with the seed of the body
drawn into her cohabitation and with every union are born bastards as children
born of those who unite with Baal. Fight now in the Battle of the Fish for the
sake of the true Kabbalah in the New Mazalot of Big Fish Leviathan. Come as the
Fish who distinguishes and battles to see who kept the separating partition and
who emanated the heavens on earth and was caught in the Alef of the curse. See
the Key in the Battle of the Fish in which is the Samech on what to depend, on
bereisheet: 'In the beginning God created the heavens and the earth'. Do not
mix together the wisdom of the heavens with the wisdom of the earth!
Gnomen 381 – Heavy upon me is the load of the
Gimel, so that I not become arrogant tonight, God forbid, because of the Signs
that show me their faces and desire to be explained. Therefore I seek the
strength of the body, because they are heavy upon me these true Completed
Signs. These are not emanations from the world of Tohu before the ain but are
creations together with the Holy Torah which is heavy, and the Weights of the
Donkey are upon me to bring them into action in merit of the Goel Haim who
rides upon me and on the other Donkeys.
Gnomen 382 – Comes the Beit of the Battle of
the Fish and destroys the emanated understanding (binah) which has no
comprehension, for it is a metaphysical building of human intellect. They build
images of Micky Mouse and of rats and they call them emanated Sefirot and
Partzufim; therefore comes the heaviness of the Donkey to weigh upon the
straight intellect; for our intellect is naught and what might we philosophize
on He who created the world!? What audacious philosophy to say that the
Infinite One (ein sof) contracted Himself with myriad contractions until He
emanated the world of Emanation on a 'Godly' level higher than the creation of the
world!?
Gnomen 383 – Thus on the Weights of the
Donkey is the 'Ain, for, thanks to God Almighty, he was given a particular Eye
from the Goel Haim to contemplate the falsehoods in their forms created by
foreign emanated gods, and to see how they work on the brain and fool the heart
with foolishness of darkness which are thought to be light in a distorted
brain. It's a very heavy matter that awakens a war against the hated intellects
that falsify their true identity and turn people into monkeys climbing the
branches of trees, bursting out with stupidity while believing it to be wisdom.
They turn darkness into light and light into darkness. Those ideas cause people
to be as elephants swollen in their crude spirit and treading over the truth
and scorning a straight heart with God.
Gnomen 384 – The 'Ain looks also on the 70
Nations, on those who call to God without 'paths' and emanated Sefirot: the
Donkey says, "I'm a Donkey with Three Eyes: for Jews who call to God in
simplicity and who don't hate the nations and people in general, for Muslims,
the children of Ishmael, who call to Allah in simplicity and who have no hatred
in their heart towards Israel and to all those who are not like them, and for
Christians when they know that God is One and exit from the Trinity-Theology,
and they call to God directly and with temimut, who love their "older brothers" (as Pope Woytila defined
Israel).
For all these will the Donkeys be Donkeys when the time comes, since the Goel
Haim loves all humanity and declares, "We are all of the same flesh"
".
Gnomen 385 – For there is a New Mazal of
Leviathan, the Weights of the Donkey, that gives a new equilibrium to people,
on the condition that one recognizes in him or herself that people are limited
to the human intellect, and that in truth all the Superior Matters are not in
the category of things known to us, for the intellect known to us are from the
experience of matters in this world, and there is a masach, a separating
partition between the heavens and the wisdom of God who created them and
between the earth and the wisdom of God who created it. Until now because of
the false Kabbala Israel has failed to recognize the verse (Deut. 29, 28): 'The
hidden things are for the Lord, our God, and the revealed things are for us and
our children forever'.
Gnomen 386 – Song to the Mazalot, lamnatzeiah
to the Illumined Turtle in a light that people understand, in a light that has
a clear voice, in a light of satisfaction that immerses one's thought with a
clear language. The Emanation Kabala is a false Kabbala whereas the true
Kabbala is of the Beit of Breisheet, and the Illumined Turtle perceives and
expounds in a clear tongue that clarifies each matter. The matter itself exists
and so too the true light that explains it. And all is sustained in higher
testimony in the name of the Goel Haim, and in the name of Elijah the Prophet,
of blessed mentioning. Then the Dalet is fixed into the foundation of the New
Building, and the mouth is filled with clear explanations of the House of
Prayer of 7 Floors, 13 Altars of Prayer and the Capet of Islam, and on a light
of a new unity that will be from Jerusalem to Beersheva, city of the Patriarchs
and city of the Priests.
Gnomen 387 - The Illumined Turtle has 4 legs
and his mouth speaks slowly so that each Sign be revealed fully and in its
place. for also its feet will rejoice and desire to be pleasant feet that
announce the Geula. It will arise in resurrection, it will distinguish
categories, it will measure words of truth and will enlighten the intellect in a
wonderful reality that comes with Hhanucat ha-Hhanucot. And the Pei of the
Illumined Turtle comes with simple words that destroy a thousand opinions that
were given during the generations in which they did not wait until Ha-Shem
chose the Anointed Judge of the Kingdom of Heaven, the chosen Tzadik that you
are seeking.
Gnomen 388 – The Tzadik Haim was born
circumcised from the womb in the sign of the completeness of the Torah. Great
was his level in his life, how much more so in his death and his resurrection
to his place prepared for him in the newly completed Kingdom of Heaven; this is
the Kingdom bound to the world from the moment that enters the Fourth
Generation. The final Goel was born at the moment of Matan Torah, at dawn of
the 6th of Sivan, completely circumcised, and the birth sack came
out in its entirety with him in it. Already as a child he was extremely wise, a
fount ever stronger in all aspects of the Torah. He grew up with the segulot of
Yemen, on true Kabbala Ma'asit, on the secrets of nature and the wisdom of the
stars. All this aside from the higher hidden secrets that he received from his
father and as his father, peace be with him, he became the Head of the 36
Hidden Tzadikim, men of the Ascent that are very few.
Gnomen 389 – This is the 'Hei' of the Kingdom
of the Giraffe on the Five Books of Moses and the 'Tzadi' is the chosen Tzadik
Haim who completes the Torah for the generations of the Geula by way of the
Completed Signs and the Splendor of the final Pact. The New Mazal is called 'Kingdom
of the Giraffe' alluding to the fact that the chosen Tzadik came unto his
chamber in the Kingdom of Heaven, and from there he guides as (Isaiah 9, 5)
'marvelous counselor, potent one of God, a father for all times, prince of
peace', those who merit in this generation and in the coming generations.
Gnomen 390 - The Neck of the Giraffe is
longer than in any other animal. It eats from the tops of trees while its feet
are on the ground. O Lord, our God, have mercy upon us, have mercy on Your
people Israel and have mercy on the first children of the new Kingdom of
Heaven; establish the new Mazal, the Star of the Project, in the Vav, the
directness of Israel, Yashar EL, and in the Kof of completion, save the good
from the evil doers, establish justice in the world and destroy those who hate
Israel!
Gnomen 391 - May that we be protected in the
'Zain' of the Refuge of Armadillo, have mercy on our mind in its 'Resh' for
there are too many who have no 'head' in this generation. Establish the
Splendor of the final Pact in the 'Hhet' of the Lake of Salt and in the 'Sheen'
to show us a great Purim and salvation! Have us understand the Valley of
Mercury in the 'Tet', the letter of truth and in the 'Tav' that completes it!
Raise up the Tail of the Donkey and raise up White Horse with her, and make
miracles and wonders, and that people see Your works, You who corrects the
world in the Kingdom of SHADDAI, and so may it be.
Gnomen 392 – In the Mazal of the End of the
Minute, save us from difficult moments by way of the letter 'Yod' and complete
the 'Khaf' to return the Crown of the Torah and purify this people with
pleasure and without suffering as much as is possible, so that as Perfume from
Heaven will Your salvation descend upon! Be close to us and teach us with
pleasantness the New Law in the 'Lamed' of the Lion's Den and bring upon us
goodness in the 'Mem' and the 'Mem Soffit' in the Mazal of the Beauty of Gan
Eden, for the sake of keeping us always in happiness, in pleasure and the joy
of life, amen ve-ken yehi ratzon. Do not abandon us o Lord, our God, and in
merit of the Goel Haim save from the coming times and be merciful!
Gnomen 393 – Establish in Beersheva the Altar
of the Prophet, the Altar of the Greater Israel, the Altar of the Shoshana, the
Altar of the Anointed Priest, the Altar of Judah, the Altar of Ephraim, the
Altar of Malchitzedek, the Altar of the Nations, the Altar of Marriage, the
Altar of the Anointed Priestess, the Altar of the Daughters of Israel, the
Altar of the Daughters of Judah and the Altar of the Leviatanit!
Gnomen 394 – Arise, I beseech You, o Lord,
our God, in Your salvation. – I am in the sign of Arad.
Gnomen 395 – Arise o Lord of the Hosts to cut
down, to destroy and to annul those who hate Israel and idolatry in the world.
Gnomen 396 – Establish, the Splendor of the
final Pact in Israel and in the world, and that we live before You in Your
salvation!
Gnomen 397 – We implore You, take the 22
letters of the New Mazalot of Big Fish Leviathan, resurrect the Bird, effect
the Battle of the Fish, establish the Sign of the Donkey, Illumine us in the
help of the Illumined Turtle, bind us to the Kingdom of Heaven that is
descending on earth and put order in our lives as the order of the Star of the
Project!
Gnomen 398 - Protect us in the Refuge of Armadillo,
establish the Splendor of the Pact in the Lake of Salt, make profound our
comprehension in the Valley of Mercury, save us until the Last Minute, reign on
us with true matters of Heavenly Perfume, teach us Your laws in the Den of the
Lion and be clement with us in the Beauty of Gan Eden!
Gnomen 399 – Make our heart intelligent in
the Sign of the Stars, make virtuous our heart in the Sign of the Anointed
Judge of the Kingdom of Heaven, enlighten our eyes in the Sign of the New Light
of Hhanucat ha-Hhanucot, join the News to the world by way of the Sign of the
Donkey who eats Bread, protect us in this Fourth Generation and let us see the
New Construction, and revive our spirit in the Sign of the Resurrection of the
Goel Haim! Amen ve-ken yehi ratzon.
Gnomen 400 - Accept my prayer, O Lord, my
God, in the new letters of the New Mazalot of Big Fish Leviathan, amen ve-ken
yehi ratzon; and obliterate the false letters of the book of the Zohar and all
the false Kabbala. Make void all those letters and erase all the false letters
of Christian theology. Annul and destroy the letters of the negation of many
scientists and wipe out evil-doers from the north, the south, the west and the
east, and those who hate Israel and commit iniquity, and save the others of this
generation from evil, amen ve-ken yehi ratzon.
Chapter 9 – intentions of the 13 new Mazalot
off Big Fish Leviathan
Gnomen 401- Forgive and pardon, o Lord, our
God, to all the talmidim and talmidot, forgive and pardon and heal EL HHAI, for
Your name's sake, for the sake of the Redemption and in Your love for the Goel
Haim.
Gnomen 402 – Spill out the poison on the head
of reshaim, and give within the good a modest heart and a new humble brain and
have Queen Esther enter her Palace. Make arise the Bird from death in pure
faith, in a heart of faith. For the time has come, no longer to wait. It's
enough, we beseech You o Lord of Hosts, distinguish between the evil of
evil-doers and between the good of a good heart. Distinguish in the 50 Kilos of
Blood between Mordechai ha-Tzadik and between the evil Haman, amen ve-ken yehi
ratzon.
Gnomen 403 – The blessing of the heart in the
Battle of the Fish brings the distinction between the good qualities and the
bad qualities, and when the person distinguishes between them in his heart
he'll rejoice, for previously he or she didn't distinguish between them and
didn't know that an evil quality is his or her enemy. Now he understands that
one who desires good will receive good an one who desires evil will receive
evil. This is true happiness that makes the brain wise and gives understanding
to the heart. The blessing of felicity are the distinctions in one's thought as
the Battle of the Fish.
Gnomen 404 – The Donkey has heaviness because
he is humble and has no arrogance, He's the third of the Mazalot where there's
the Gimel that frightens the very fine 'Ain bound to him. The heaviness is that
he must say, "I'm a Donkey and I'm humble, and the Tzadik Abuhhatzeira
said, "Ah, you are the donkey, mashiah ben David" and I carry all the
descriptions of the Completed Signs but I myself am nothing. I see the
greatness of the Signs and feel the smallness of myself.
Gnomen 405 – Ha-Shem has mercy on me because
I'm ashamed, I eat the Bread of the Bakery of the Star that Astounds. I have a
good eye on people and desire that everyone live well and in a good house and
that everyone have enough food and be in good health and not sick. I hate
violence and love peace and harmony.
Gnomen 406 – The Signs are on me and I must
always remember that they are not mine, nor am I on their level, I only carry
them, treasures for people. It's hard for me to lift up my head, for my third
eye recognizes my materiality. These are 'messianic weights', and whoever wants
to participate with can say 'Blessed is the Lord, our God, who has made me his
bread.
Gnomen 407 – Not in my merit is all this but
in merit of the Hidden Tzadik, the Goel Haim, and only for my good fortune the
Donkey of the Kingdom of Heaven descends on me and makes things known when the
pupils receive dreams of the marvelous Signs. Paolo, Noda and the other pupils
have made it possible for me to write and to work on the texts of Sefer Mishnat
Haim.
Gnomen 408 – The Sign of the Donkey continues
and will eventually be the force of the Donkey, Mashiah ben David. That Donkey
will need to constantly humble himself and not be effected by titles or honor
but will consider himself nothing, for such is the essence of the messianism
desired for the Geula Shleima.
Gnomen 409 – Therefore the Illumined Turtle
doesn't come until the Donkey has lowered himself and until he shows mercy on
the 70 Nations, for we are all one flesh. The Donkey passes many tests but
doesn't consider himself more than a Donkey. Then comes the New Light of the
Illumined Turtle and brightens he eyes of those that see him and he allows them
to progress slowly but surely in one's thoughts until the light shines on the
brain and the heart and is felt in them. The Donkey stands on four foundations,
he believes in the Resurrection of the Tzadik Haim, he distinguishes long and
difficult matters in those Battles, he lowers himself as a Donkey before people
and before Donkeys and he doesn't lift his head in arrogance on other people,
for people are higher than he is since he's only a Donkey.
Gnomen 410 – The Illumined Turtle has of
course a mouth and he loves to explain things slowly. He is tolerant and
doesn't get angry but he waits patiently until his words are received and it's
understood what a wonderful new Mazal has descended upon us from the Mazalot of
Leviathan of the Final Redemption. The Mazalot are new and their influence was
born now after the coming of the final chosen Tzadik, the Goel Haim. - Now we
went down to the Dead Sea with Giuseppe and we established for always the 13
new Mazalot in the context of the Splendor of the Pact, when all the Mazalot
enter and are completed by way of the Lake of Salt which is connected with the
Dead Sea in the world. The final New Pact is sealed on the Altar of the
Leviatanit.
Gnomen 411 – The Turtle says, "I
enlighten you with my mouth, four feet come out of my house, I go slowly and
speak slowly for I already cling to the four foundations and I know the ground
on which I go. Therefore the light is bright whereas it was not explained
before, now it's clear and expounded on. I believe in that quality that the eye
doesn't see, but the heart feels it in faith and hope, in love for the
closeness to God and in the fear of His Kingdom. Consequently he enters the
Kingdom of the Giraffe, a heart filled with faith and his hope to be part of
the New Kingdom of Heaven that marries the New Earth in the periods of the
Final Redemption. This is as Hhag ha-Purim when Queen Esther enters and is
received with grace and love by king Ahhashverosh.
Gnomen 412 – Then I lift up my head with
happiness and tranquility, with my feet on the ground, and my hope arises to
the new Kingdom of Heaven, my heart is filled with faith and hope, and I am
happy in myself because I have kept my faith and God gave me merit that my neck
be longer than all other animals so that I can lift my head and eat from the
tops of trees. My Creator lifted me fivefold so that I feel what is descending
below from the Kingdom of Heaven and reaching the fruit and the leaves of the
tops of trees. Therefore my thought is in two worlds as one, in the world of
the new Kingdom of Heaven in the heart that is bound to the new earth.
Gnomen 413 – The just man lives in his faith,
and his heart will love the Kingdom of Heaven. This is the Tzadi of the Kingdom
of the Giraffe whose steps are on the foundations of the Five Books of Moses
which is the Hei of the Kingdom of the Giraffe. And we have acknowledged the
resurrection in the resurrection of the nation itself and in the fulfillment of
many prophecies of the return to Zion; we have distinguished between beloved
virtues and evil qualities; we have lowered ourselves as Donkeys and we have
been illumined in a New Light and in the happiness of Seven Floors.
Gnomen 414 – We have clung to the thought of
the Kingdom of Heaven in merit of the Anointed Judge of the Kingdom of Heaven
chosen in love. Then can we arise on the Steps of White Marble in the love of
people, with correct speech, with mercy, with the fear of Heaven and the
patience to go slowly so that every step be sure, and the foot feels that it's
walking slowly, level after level, and the heart will be purified from every
defect and the tongue from every sin.
Gnomen 415 – If a person is able to ascend
the White Marble Steps with virtuous qualities and is careful against whatever
is bad and is faithful in his faith that is fixed in his heart, then will he be
able to enter below the Star of the Project. Thus he will look with a yet truer
'ain, in the Kof of completion and the vVav that binds the matters that were
already received concerning the Final Redemption. This is the sixth Mazal as
the sixth day, for all parts of the New Mazalot of the Final Redemption are in
order and corrected according to the context of the Star of the Project, this
brings completion to a person in whose good fortune he merited to this Mazal in
the true context of the Geula Shleima.
Gnomen 416 – The person will feel what a
great merit it is to be in this potent Mazal under the Star of God's Project in
bringing to mankind the Final Redemption. For who are we and what is our life!?
Our fortune is good because we have known that God Almighty chose the beloved
Tzadik and the heavens were renewed and renewed was the earth. But the
knowledge in the way of Purim is revealed in the Palace to only a few and not
outside. Those few are the Donkeys and She-Asses who carry the treasures of the
King while the world still knows nothing. The Vav binds us to our task and the
Kof binds us to a higher completion for reason of being alone in such a
separation, as well as the separateness and also because of the defiance of
haters outside, a special protection is needed from Above in order to remain in
the equilibrium of thought and the straightness of the heart.
Gnomen 417 – This protection comes from the
Six Signs themselves, although a completion is still necessary on the level of
the Za'in and that of the Resh of the Refuge of Armadillo, as is written (Gen.1,
31, 2, 1) 'The Sixth day and the heavens and the earth were completed'. The
sixth day is particular since the Vav of va-yechulu is the binder between the
sixth day and the Sabbath, and on the sixth day there fell a double-portion of
Manna for the sake of the Sabbath, and 'whoever applies himself on the eve of
the Sabbath will have what to eat on the Sabbath'. For after all the
preparations on the sixth day comes the Sabbath which is separated from the
days of the week, and an extra soul is given in it, a more elevated spirit and
a special pleasure that are not found in the days of the week.
Gnomen 418 – The Resh is the intellect: to
build the Refuge in time and with wisdom; and the Za'in is destined to
demonstrate that this protection is separated from others as is the protection
of Shabbat to those that keep it. Refuge Houses will be needed properly during
the Fourth Generation, for behold the Za'in in the holiness of the Sabbath is
in the force of the sanctity that touches the earth (foods are more tasty,
sleep is sweeter etc.) And thus the higher level in thought and in feeling the
sanctity of Shabbat gives over a completion to the protection received from the
Six Signs.
Gnomen 419 – Although the keeping of Shabbat
is exclusively for Israel, also the nations must in some way 'keep' it for also
they can fulfill the Ten Commandments. Indeed the Shabbat of Genesis was
general for the world but to Israel it was given to guard its sanctity; as the
Sabbath was separated from the other six days so was its sanctity given to Jews
to separate it from the nations. It is sufficient therefore that the nations
recognize that the sanctified separation of Shabbat is for Israel. Therefore
those of the nations who believe that Shabbat has been given to the children of
Israel to keep it, receive recompense for this, and from this is formed a true
balanced separation: the Jews will continue to keep the Sabbath whereas
non-Jews will not abstain from work or the many melachot of the Sabbath, but
they will recognize it as a day of peace and if they desire they can also
participate in the prayers of the Sabbath in the New Rite of the House of
Prayer. Thus Jews and non-Jews complete one another also concerning the
Sabbath.
Gnomen 420 – The protection spoken about for
the Refuge Houses is equal for Jews and non-Jews, but needed is the seriousness
of the heart. A profound seriousness is needed to work on the preparations of
the Refuge Houses in the world in order to finish them in time. Only a person
of such a seriousness can be responsible for the undertaking of building the
Refuge. This is a special 'mitzva' until the period of 'the day of the Lord,
great and terrible', is over. One needs a serious heart and a strong character
that recognizes the importance of the Refuge Houses, as received in a dream by
Beniamino noster that for the Geula Shleima are needed strong people that work
for it.
Gnomen 421 - It's called The Refuge of
Armadillo because the 'skin' of the Armadillo protects a person from external
enemies and warms him from the inside; it's a symbol of the protection on his
whole body from every evil and the Neck of the Giraffe is bound to the Kingdom
of Heaven and is enlightened from the Resh of the name 'ASHER', in the renewal
of Hhanucat ha-Hhanucot, in the humble spirit of the Donkey, in the distinction
of good from evil and in the faith of the resurrection of the Bird. Then is the
final Pact completed in the Lake of Salt in the letter Hhet and in the letter
Sheen.
Gnomen 422 - The first 6 Mazalot have already
a completeness bound to the Star of God's Project of the Final Redemption as
the first 6 Signs. The Protection of Armadillo is completeness on completeness,
the 6 Signs and the 7 Prophetic Circles which complete the 13 categories of the
Splendor of the Pact. Thus it was prohibited by the Goel Haim to make the seal
after 6 years (in the context of the Nune of Naskeh, we will give drink) but
only in the 13th year (in the context of the Neshika, kiss of Jacob
and Rahhel) then was given permission, thank God, to seal the Pact. In fact
when we reach the Lake of Salt we have all the categories of the Pact but one
needs to pass the other 5 Mazalot, the Valley of Mercury, the End of the
Minute, Heavenly Perfume, the Lion's Den and the Beauty of Gan Eden after the
Lake of Salt for the final completion. Blessed is God Almighty who has
established all this.
Gnomen 423 – 13 is the number par excellance
of the Final Pact but there is a hidden 14 since the Refuge of Armadillo can be
counted 2 times, 7 from the Resurrected Bird and 7 from the Beauty of Gan Eden.
Gnomen 424 – The Sheen of the Lake of Salt is
bound to the Triple-Name as it is the middle letter of EHEYE ASHER EHEYE. It is
also the Sheen of Shushan; Purim is the Renewal of the Torah in a modest manner
reflecting the modesty of Queen Esther and of the Megilat Esther in general
(where the name of God doesn't appear manifestly) here modesty and a faithful
heart safeguard the Pact and render a heart that receives the Kingdom of
Heaven, as the verse (Micah 6, 8): 'a person says to you, what is good and what
does God require of you except for doing justice and loving kindness and
walking in modesty with the Lord, your God'.
Gnomen 425 - After the heart is astounded by
the Resurrection, and the heart distinguishes between good and bad, and the
heart lowers itself constantly, and the heart is filled with new life, and the
heart believes in the Kingdom of Heaven, and the heart feels the Design of God,
and the heart is wise in its own protection, and the heart is modest in the
Lake of Salt, then the person is ready to receive the truth in the Tet and the
Tav of the Valley of Mercury.
Gnomen 426 – The Tet is the highest number
and the Tav is the last of the 22 letters, and there is no end to the heart's
depth, when in Mercury can be measured every measure from the New Humble Brain
and in the New Happy Heart of the Pact of Truth. The final conclusion is,
(Kohelet 12, 13) 'All is heard, fear God and keep His commandments, for this is
the whole person'.
Gnomen 427 – The person is then completed in
the faith of the heart, in the good qualities and in truth, and the heart is
ready to receive in faith all that which his or her heart can receive and the
brain is not able to measure things previously. This is the Day of the Lord,
great and terrible of this final Fourth Generation, that also in accordance
with the wisdom of the prophetic tradition and the wisdom of the new prophetic
tradition one must prepare for it, for there is no doubt of its coming, and
since it is on its path meditation is necessary with the help of the Mazal of
the End of the Minute.
Gnomen 428 – DIARY: Adar 9, 5761,
March 4 2001: Noda dreamed that she saw me dressed in a blue shirt. There was a
white background and I said, "They have exonerated me from the New
Pact" (Mi hanno sciolto dal Patto Nuovo) and the atmosphere was extremely
positive.
Gnomen 429 – Yesterday evening before this
dream Noda made swear an oath on the New Pact on the five children and {Paolo
renewed the oath on the Altar of the Leviatanit. Thank God Completed is the
Seal of the Splendor of the Pact from every angle after the oath on the
responsibility on the children.
Gnomen 430 – We are in the time of the Last
Miinute properly, a month before Pesah and the Sign of the Donkey who eats
Bread. It's amazing how things happen just before the Last Minute and not
afterwards, so that all the completions are accomplished. It's higher than the
intellect this matter and this doesn't depend on our impediments or on our
lacking and our mistakes. Also this is true and also this is true and
nevertheless there are impediments until the Last Minute is reached.
Gnomen 431 – As there are merits so are there
impediments and one must pass through the with faith, to stand against the
Yetzer and to overcome the weaknesses. Also Abraham had topass ten tests, and
Solly dream said all kinds of ends, that is ends the negative things and final
times to the negative things in their fixed times for the sake of the Geula
Shleima.
Gnomen 432 – After the End of the Minute that
which is undesired is no longer, and those who merit are ready to continue
further on wards and to receive from the Heavenly Perfume, to be bound in the
crown of prayer and to feel good things from Heaven. This the Khaf of the Mazal
of Heavenly Perfume. It includes the re'ah nihhoah (perfumed odor) from the
prayers, the perfume that descends from Heaven and resides in the person whose
heart is bound in the thought of Ha-Shem, Blessed is He always, and who doesn't
forget that he stands before God always. It's important to emphasize that there
are many women who reach inner and elevated feelings in their faith (especially
in the Fourth Generation it's important that women have a strong faith) for the
essence of thought in women is the thought of the heart.
Gnomen 433 – We have reached the 12th
Mazal. This is the number that Jacob our father loved, and it's a symbol is the
Lion of Judah: (Gen. 49, 10) 'A Tribe will not be wanting from Judah, and a
lawmaker between his feet, until he comes unto Shiloh, and to him shall the
nations gather. Thus the 12th Mazal is the Lion's Den, and its task
is study and the New Law of the Geula Shleima. 'And to him shall the nations
gather': because the New Law is universal and not destined to Israel alone.
'Until he comes to Shiloh: The time before the establishment of the Temple in
Jerusalem which became the chosen Holy City. Jacob, our father, is completed in
twelve sons, all Tzadikim, and one of them could not be missing.
Gnomen 434 – For if, God forbid, one was
missing, he would have lost his force, the equilibrium of completion, and he
could not have, hhalila ve-hhass ve-shalom, completed his task in the world. So
also in the New Mazalot, if there missing one of the thirteen, the Torah would
not be reached, and without study one doesn't understand the New Law. Therefore
the lack would damage the entire building. Whoever walks in the Final Pact must
be inder the New Law, and to sanctify himself in knowledge and in action, for
the Heavenly Perfume is a crown of prayer (in the Pitom ha-Ketoret (the
elements of the incense) there are 11 ingredients and if one missing, there is
the death penalty from Heaven) The Den of the Lion is the crown of study in the
New Law which completes all the Signs of the Geula Shleima in the knowledge of
the laws of God for the times of the Final Redemption.
Gnomen 435 – The Lion's Den alludes to the
heart of the law-giver or tn the heart of who desires to be united with the New
Law, a heart that loves to receive knowledge and to distinguish between what is
right and what is wrong, between merit and distortion, between what is pure and
what is impure, between who is healthy and who is ill, between what is desired
to Heaven and what is against the will of Heaven. If one desires it in truth
then will there be established his study, and he will be strong in the
protection of the true law, as a lioness protects her young lions.
Gnomen 436 – In the completion of the heart
in the crown of prayer and the crown of study in the New Law, will be completed
all the Mazalot in a wonderful harmonious unity, stellarly and with good
fortune, and the happiness will be felt in the sign of the victory of Jacob,
our father, to be called in the name of Israel, after he has passed the many
tests until reaching the End of the Minute. He prayed and stood in the struggle
with the ministerial angel of Esau, he won and was called Israel. Therefore
from him will be given the 13th Mazal, the Mazal of the Beauty of
Paradise.
Gnomen 437 – The heart will be completed as
Jacob, our father, who was completed with 13 sons, for great his happiness to
see Joseph, and doubled happiness in seeing his children. He recognized Ephraim
and Menashe as his children properly, and thus they comprised the thirteen
tribes of Israel which caused that Jacob, our father, saw Gan Eden in the land
of Goshen in his 17 last years. So too is the heart-felt pleasure in the Signs
and matters of the Geula Shleima that is bound to the hope of one's place in
the Kingdom of Heaven, when a person sees that God is with him and helps him
all along his path so that he reach his victory and his completeness and his
pleasure and he blesses God and believes in his hope that he is a son of the
next world.
Gnomen 438 – The Final Redemption is under
the signs of Jacob, our father, after his victory, his uplifting, his
completion and his Resurrection that become the Splendor of Israel; and the
Goel comes to Zion to those of Jacob who have repented from their errors: to
Zion refers to the Completed Signs in which are revealed the final Goel Haim,
chosen by God Almighty to be the Anointed Judge of the Kingdom of Heaven and
the Teacher of mankind, to Israel, to Muslims, to Christians and to all the
nations of the world who have returned to the faith of Abraham, and 'we are all
of the same flesh'. The person who searches will find and will merit to derech
eretz and to the virtues and when he is successful his heart will feel
happiness and will recognize the Beauty of Paradise.
Gnomen 439 – The new Mazal of the Beauty of
Gan Eden of the Geula Shleima is directly bound with the faith in the Goel Haim
and the entire Final Redemption depends on the merit of the Goel Haim and the
faith of his elevated mission, The entire Final Redemption has no existence
without the faith that Ha-Shem, Blessed is He chose the Tzadik Haim for that
mission. This bond is that of a pupil to his teacher, a talmid loves his
teacher and blesses God in His Providence that brought him to the merit of
being his pupil. This is our felicity that Ha-Shem, Blessed is He, has brought
us to be talmidim of the Goel Haim, to be bound in the thought of the Lord, our
God's choice of the true beloved Tzadik, and to try to understand his thought
and to receive his lessons taught in Sefer Mishnat Haim.
Gnomen 440 – His mission is alive in the
present; the Goel sits as the Anointed Judge in the Kingdom of Heaven and the
entire final New Pact in its splendor and all the texts of Sefer Mishnat Haim
are bound to the Goel Haim and must be studied in faith with understanding and
a simple heart. His mission remains in time for the generations in the Kingdom
of Heaven and he is in a bond with men and women in this world for he is after
his resurrection, and is the chosen Tzadik who teaches the neshamot who are in
the Kingdom of Heaven, each one in the Garden according to merit.
Gnomen 441 – This matter is marvelous from
God, Blessed is He, and it's not revealed until the final Goel is chosen for
the Final Redemption, even though it was decided even before the creation of
the world, as the name of the Anointed Judge, Haim, and this is truly
astounding. The Goel Haim is our teacher and he is not in this world but in a
higher Secret in the great treasure and unfathomable compassion in God's love
for people, the Kingdom of Heaven between this world and the next world. This
is the Kingdom of Heaven that reveals itself in the world. It's an amazing
matter of love and felicity, new things and fear in relation to all that which
will happen in this final Fourth Generation in the period of the day of the
Lord, great and terrible.
Gnomen 442 – The Kingdom, of course, remains
in Heaven but the bonds and relationships between the world and the Kingdom of
Heaven bring it down to earth, The bonds in this world are extended according
to their matters and their times: There is protection for the good and
rejection for the bad and the Goel Haim becomes the Teacher of humanity. And
what can we Donkeys understand of the greatness of his mission in the other
world?!
Gnomen 443 – This is the allusion to the MEM
bound to the Mazal of the Beauty of Gan Eden, which is likewise the allusion to
(Isaiah 9, 6) 'Marbeh ha-misrah' ('which increments the mission' where the Mem
of marbeh is a Mem Soffit instead of a regular Mem). The Mem alludes to the
Kingdom (malchut) and the 'closed' Mem Soffit alludes to the Kingdom of Heaven.
Thus the mission of the Kingdom of Heaven is incremented and grows on earth as
time goes on but the closed Mem Soffit demonstrates that the Kingdom of Heaven
remains above closed and the Goel Haim remains in the Kingdom of Heaven and
does not descend to be the Anointed Judge on earth.
Gnomen 444 – DIARY: We are now in the
Mazal of the Beauty of Gan Eden 3953 (39 tal is dew, 53 is gan, garden) We made
a sign for the Refuge Houses as received by Giuseppe in a dream. We're in a
difficult time, with debts and no status as 'olim hhadashim. What can we say!
We are in His hands, Blessed is He. He has brought us here and we hope to
continue here. May that He have mercy on us and save us from all this. He will
do as He wills and we are nothing.
Gnomen 445 – Open Your hand, o Lord, our God,
and save us from our debts so that we can live here. Master of the world, look
at our future and on the children, Amen.
Gnomen 446 – Be clement with us, o Lord, our
God, and open the way for us to pay our debts. Open and do not close for we are
close to the period of the Donkey who eats Bread. Remember the Tzadik Haim with
great love for he doesn't want to see us fall, God forbid, and his heart will
rejoice in a miracle that You do for us and with the very small congregation
that we are! Remember us in good, o Lord, our God and do not judge us for our
lacking.
Gnomen 447 – Let not our enemies and those
who hate us say that Ha-Shem brought us to Israel and abandoned us, You have
not abandoned us even for a second, and You are with us always and protect us,
but we cannot continue in this situation. From Your hand do a miracle for us
and bring us up from this situation! That our debts be removed and that Paolo
and Noda can live in tranquility. I am Your servant son of Your maid-servant I
implore You that You listen to me and accept my prayer, and that You make a
miracle and the talmidim see it and rejoice in Your great and strong hand that
comes to benefit those who participate in Your Geula Shleima!
Gnomen 448 – What can I say before You o Lord
of Hosts? Nothing is hidden from You and all is known before You and before the
Throne of Your Glory. Please answer my prayer and raise up Your hand to help
us, the first Donkeys of the Goel Haim! Make a miracle, raise us up and do not
let us fall, for such does no honor to the splendor of Your Pact that You have
sent. Do not shame us before the New Holy Ark and before the writings of Sefer
Mishnat Haim! Establish us and raise us up so that we can continue, and that
there be tranquility on the double Tail of the Donkey and show her Your
justice! Amen.
Gnomen 449 – You are EL HHAI and You listen
and You answer and You forgive and pardon and You save and You decide and You
redeem and You do as Your will. Have mercy now on us, o Lord, our God, for we
all in immense need of Your salvation!
Gnomen 450 – We have been a few and remained
very few, and You know all our actions. You prepared us as the pupil of Your
eye, Help us in Your love for the Tzadik Haim! Please o Lord, our God, save the
pupil of Your eye, a very few Donkeys spread out in different places, and
remember Beniamino noster in good! Raise us, o God Almighty, above all
calculations and make for us a miracle and do wonders in Your holy name in the
new sanctity in merit of the final chosen Goel Haim in the final New Pact
sealed before You and accepted before You, amen ve-ken yehi ratzon.
Chapter 10
Gnomen 451 - DIARY: Purim 5761: March
9, 2001: I dreamed I was with the Tzadik Haim; he showed me a man who was in
the 'secret' of 16, and another man who was in the 'secret' of 8. –
Gnomen 452 - Thank God that I had the
privilege to receive this dream. (16 is 4 times 4 of the 4 corners of the House
of Prayer; 8 indicates the pact of circumcision and the eighth Mazal Lake of
Salt)
Gnomen 453 – Holiday Beach Hotel – Terrible
emptiness. I saw the film Blues Brothers.
Gnomen 454 – Thank God, the bulk of the Texts
of Sefer Mishnat Haim is completed
Gnomen 455 – I dreamed: see here Gnomen 562
Gnomen 456 – We need Your miracle o Lord, our
God.
Gnomen 457 – Save us, O Lord, our God, give
us strength and force and the means to go ahead, do it for the sake of the
younger generation, awaken us to life again. Open our eyes to seeing and pick
us up unto being. We have come unto the first message of the Teacher Haim, the
message of hope when everything else seems lost, there is hope, there is hope,
the Teacher Haim has been chosen by God Almighty.
Gnomen 458 – I went down to the beach and put
my feet in the sea. I felt a new love for the people, tolerance and
understanding. I slept and dreamed of a new balance that was coming.
Gnomen 459 – Back at Beersheva. Paolo was
laid off from work
Gnomen 460 – Noda dreamed that she turned
over a rock in the sea at the lowest point in the globe in order to change the
equilibrium of the world. Giuseppe spoke of ying and yang and then Noda went to
the mountain representing the corresponding highest point in the whole world to
complete the new equilibrium. – I dreamed that I drank salt water from the Dead
Sea coming from Genzano for a medicine and other water coming from Habad from
the profundity of the waters of the universe. The world has been turned around
in 've-nahafoch hu. It was the 12th of March, Day of the New Pact. -
-
Gnomen 461 – The reshaim of Genzano will go
under in the turning for they have played with deep waters in evil cunning
without the permission of the true Signs. They have exasperated the heavens
with hateful Logos hatred in parasitic stealing and abominable falsification,
and soon their game will be over and they will be pushed out of the back door
into the abyss from whence deriveth their profanation from the heart of
arrogant priests of evil from the distorted minds of self justification.
Gnomen 462 –Gnomen 463 – So too will the
proselytizing priests of Habad be cast down from the brinks of writhing
slander, thrown off the slopes of messianic voo-doo, locked into the monkey
cages for zoo inspection, despised by the simple folk masses untainted by the
beastly mark of Habad, hated by the coming generations for Nimrod worship
memory of a tribe gone arrogant with spit prayers unto demons.
Gnomen 464 – The music played as we passed
Arad needing nevertheless to close the windows in sign of a nuclear type
fallout of white dust which if touched ate away the skin and consumed the
bones, until the people were convinced that Noda was right, and they entered
the refuge houses for personal salvation. And yet with the windows of the car
closed there was hope in the songs of the Sabbath Blessing in the passing under
the rod of Rosh ha-Shanah Judgment in the hidden miracles of a great Purim in a
New Light of Hhanucat ha-Hhanucot peace of a universal Temple in the surety of
one kid bought for two zuzim which brought about the slaughtering of the angel
of death.
Gnomen 465 – In the meantime the positive
Ying dressed in oriental science while fiction clothing plunged and sank in a
westernly tidal wave while Japanese crewmen floated dead for an underwater
submarine earthquake that tied oceans and seas into knots of unbounded energy
and the negative yang arose to the shore of broken finance as consumer's
holiday was ripped asunder by high water flooding and unprecedented earthquakes
by political uprisings of justified rebellious masses, while death plight
plagues of sinful viruses slaughtered third world sex and killed out tribal
factions in blood bath fashion as English sheep and pigs were banned from
European dead stock and hundreds of thousands slaughtered and dow jones bowed
its head to frightful plunder.
Gnomen 466 – But the time at hand beat happy
chords of hopeful chanting for the victory of Noda's prophetic time drum which
had obeyingly turned the world balance up side down and happy tones of hopeful
turnover continued inside and outside the car until we approached the entrance
to Beersheva where, inside, the positive new feeling remained but the heaviness
of undesirable heaviness and unseen tensions clouded over the ancient city of
Abraham, Isaac and Jacob.
Gnomen 467 – I dreamed that I stood in
prayer. - I awoke and prepared myself and wrote at 4 in the morning 'Michtav 1,
Exile has passed' ( îëúá
à' äâìåú òáøä ). In the
afternoon Giuseppe called with an important dream in which I said, "Now I
must leave the Tent and go with the simple people and I must not go to the
Synagogue where there is a Zohar.
Gnomen 468 – Noda dreamed 3 dreams about the
young girls who are in error and the return of the man. - - Afterwards I made
corrections concerning the School of Esther.
Gnomen 469 – In another dream Peretz held
Noda's hand and said, "Your blood is my blood and your skin is my
skin".
Gnomen 470 – Then it was said to Noda that
Peretz had 17 pupils, not counting Noda because she is the Tail. - -
(Nov. 2018, Beersheva): Renato, Iliade,
Giordano, Shaul, Rahhel, David, Arye, Ottavio, Sara Markus, Paolo, Asher, Noa
Hhana Noga, David, Davide, Moshe Bardi, Moshe Levi, Yitzhak - and Noda is the
Tail and is not counted. There are
also Anna Gasparotti, Solly, Giuseppe, Yafa, Pinuccia, Sara, Valentina.
Gnomen 471 – I made a sign to sit in the Beit
Din of Mordechai Ha-Tzadik.
Gnomen 472 – Noda saw that the rasha still
intended to steal our writings. Noda cut off the points (or corners) of his
hats and Paolo helped her.
Gnomen 473 – All these are extremely hidden
signs and the world has entered into a new balance and a new historic period in
the double-Sign (Fourth Generation and New Construction.
Gnomen 474 – We thanked God for having
reached this far with the hope to be helped and to go ahead.
Gnomen 475 to 500 - Third letter to Yosef
Farhi: The letter was not sent and is safeguarded in our texts, as in my
following translation into English.
In truth I was somewhat amazed by your
letter. According to you, you are a ben Torah and you study the sources and you
have found 'supports', according to your understanding, De'ot va-Emunot, the
Rambam, the Shulhhan Aruch etc. that according to them sheddim do not exist,
and kishuf (magic) doesn't exist and gilgulei neshamot. This last one has to be
explained but the other 2? Here's something wondrous. The true sorcerer knows
that there are sheddim and that the power of magic is a true power that is
effective. And although he is non-Jewish and doesn't know of the prohibition of
magic as does the Jew, in this matter he knows more than you! It's amazing!
I'm not being facetious, hhass ve-shalom! You
received Milhhamot Ha-Shem against the Zohar and the whole chain of the false
Kabbala. Be acute, all those who follow that error, believe in sheddim and
kishuf and in gilgulei neshamot, and in dreams etc. and their faith in these
things is correct, not as you are saying, and I know that in your innocence and
temimut and your seriousness but in your error, you do not believe in them. For
this I am surprised but Solly Kamkhaji said to me, "Don't be surprised,
just as Yosef Farhi there are many who have gone to the other extreme and don't
want to hear about these things". Nevertheless, I'm surprised, not so much
about you but about the Judaism that you studied. Why are these matters not
clear nor have they been clarified or explained according to the Halacha?
I almost was disturbed by this question: why
have the Sages, of blessed memory, abandoned us with 'there are those who say,
and those that say and those that say' until in the end, one doesn't know what
they say?! One says it's white and the other says it's black and still another
says it's blue. And poor me, I want to know what color it is. A Polack Jew once
said to me, "I left Judaism because I didn't want stay part of
polemics". Maybe he has something, he wanted to know what color and they
answered him all the colors of the rainbow! I'm not being facetious, dear
Yosef. I wanted to know what color and did not seek to know the wisdom of
colors; why have they made me lack in a clear knowledge until the End of Days?
You sit and study Torah and don't know that are sheddim and kishuf!
Until a month ago I used to go to a Sephardic
Synagogue here in Beersheva where between Minha and 'Arvit I listened to
Halacha: the Mishna Brura says such but the Hhida says such, the Shulhhan Aruch
says such but the Khaf ha-Haim says such, the Rambam says such but the Ben Ish Hhai
says such. In the end I gave up on this study bein ha-shemashot in which I saw
no shemesh, and it became prohibited for me to attend Synagogues where the
Zohar darkens the afternoon and I left the mix-up to the calves between Dan and
Beersheva. Where shall I go, dear Yosef? To the Hasidic Congregations? Hhalila
ve-Hhass, they are all on the foundation of the Zohar and are filled with crazy
ideas and 25 years ago I had been with Habad for 5 years until I was redeemed
by the Tzadik Haim from this false messianic Movement which is corrupt in its
Emanatistic images that proceed to the Word of Action every minute.
Even in the Congregations of Yemenite Jews of
our days there is no relief from the Zohar and 'Le-shem yihhud' but I haven't
yet known a Yemeite Darda'i Congregation. From here and there I wandered but
didn't find satisfaction for my spirit. We engage ourselves le-shem shammaim in
the study of Milhhamot ha-Shem and also you know the stones they throw! I speak
here only briefly alluding to the situation of Judaism in our times. There are
many who try to enter something but then leave quickly, they don't enter the
false Kabbala but do not study the true Kabbala. And who am I to explain the
error and the reasons and I know that you too act le-shem shammaim and your
intent is le-shem shammaim but the golden calf is on one side and the mix-up is
on the other side, and already the majority of the people have left the mix-up
behimd them and don't want to enter polemics with the rabbis.
The Judaism of our days is still that of
exile of the remainder after the Shoa. The sraifice of Israel was accepted and
the resurrection of the people has begun with the State of Israel but the form
of Judaism itself has remained in the greatest mix-up in all our history, and each
one explains it according to the situation in which he is found according to
his study, his knowledge and his attributes, Who would not say 'may that there
come the News of the Prophet Elijah, of blessed mentioning, and the coming of
the Goel whom all are waiting for! Let there be an end to the confusion of the
times, let them explain things as they are and reveal to us what we must know,
those things that until now we didn't know.
Therefore I wish not to continue in any
judgment with you, dear Yosef, knowing that you are a yireh shammaim, but I
think that if you continue to study the News that we are announcing, you will
get more confused and will not be able to bear the changes of the Final
Redemption. I wish you the best and that Ha-Shem help you be successful in your
path but I think it's better that you do not read our Web Sites of Camillo and
Beit-Sefer-Esther for it will be too difficult for you to assimilate the true
new things the foundation of which is from Heaven. We, I and my friends, are
Donkeys to the final Goel Haim; we are now 18 years of continual reception and
we have no doubt about the News since they are not from us; they have descended
upon us, mostly in dreams, from the New Kingdom of Heaven promised in Prophets.
You're not guilty. You don't even know that
there exist true dreams with Signs of all matters of the Geula Shleima, Signs
of the Stars of the Redemption, Signs of the Anointed Judge of the Kingdom of
Heaven, the Goel Haim, Signs of the New Light of Hhanucat ha-Hhanucot (the final
Third Temple of 7 Floors. 13 Altars of Prayer and the Carpet of Islam), Signs
of the Donkey who eats Bread, Signs of this Fourth Generation (of 65 years,
containing the Signs of the Day of the Lord, great and terrible as well as the
Signs of the New Construction), and the Signs of the Resurrection of the Tzadik
Haim, the final Goel, which also represents the Completed Sign of the
Resurrection of the Dead. – Thus Yosef, you are a good person and you desire to
gain knowledge, tell me in what way we can continue with you in these matters? You
need a teacher for these New Things but it seems you are already satisfied with
the teachers you have.
Milhhamot Ha-Shem, of Rav Elgafeh, talmid of
the Tzadik Rav Haim Gorah, of blessed memory, included in our book 'The Five
Tablets of the Pact' is only an introduction, an extremely important and
essential introduction, to the Geula Shleima; for all depends on the true faith
of our Holy Torah; therefore it's necessary first of all to bring Israel out of
the great mix-up and out of the terrible mistake of the Last Days and to
clarify many things that have still not been clarified in Judaism and then to
enter the New Tablets of the Final Redemption.
There is the New Law, the New Rite, the
Dreams, the Book that Astounds, the Signs of the Donkey who eats Bread, the
Book 'The Announcements of the Archangel Gabriel', the Book 'From the Altar of
the Prophet', the Book of the Resurrection of the Tzadik Haim, the Book 'The
angel of God who stands between the Myrtle Trees', the Book 'The Commentary on
Beersheva' and the Sefer ha-Cochavim of Abraham, our father, and the Book 'The
Correction of the Pact from the Sand that descends from the Eighth Hole of the
Red Flute of Esau'. All these are part of Sefer Mishnat Haim. There is also the
first Book 'New Light to the Rambam', an important explanation of the last 2
chapters of Hilchot Melachim.
Solly Kamkhaji, our faithful friend of the
Final Redemption, says he doesn't agree that I send this letter, reasoning that
it's already a victory that he believes in Milhhamot Ha-Shem, and it's
sufficient that he has this great merit and walks with straightness in his
faith. I almost agree with him but I imagine that in your continuing to read
our Site you will find these matters; thus I put my hands ahead to warn you
about continuing since you would doubtlessly get confused by them since they
are completely new things which represent the true new Kabbala of the Geula
Shleima alluded to by the Rambam concerning 'messianism' 'all these matters no
one knows how they will be until they will come, for they are hidden matters
also to the Prophets' (Hilchot melachim 12, 4). Therefore it's better for you,
precious Yosef, that you remain in the context of Milhhamot Ha-Shem and not
continue the other matters, for you will only get confused and you won't know
how to receive them, and there's no fault of yours in this because it's too
difficult for you to receive such new things, and it's better that you continue
the path that you already walk on.
Chapter 11
Gnomen 501 to 550 – the
continuation to the third letter to Yosef Farhi:
Nevertheless, I cannot deny that I am
searching for talmidim for the School of Esther of the Geula Shleima, nor do I
deny that if you are ready to listen to the marvelous New Things of the Final
Redemption, we would certainly very happy about it and we would willingly
accept you; these are not 'secrets' and our interest isn't with sheddim or
magic etc. but clarifications of all matters of the Geula Shleima also those
things where confusion has set in even for those who follow the Halacha, as
you, yet without clarity about sheddim and magic etc. All matters of the Geula
Shleima are in the texts of Sefer Mishnat Haim.
Of themselves the texts are not difficult to
understand. They are part of the Clear Language given by God Almighty to all
the nations ( Zephaniah 3, 9). The language is clear but they resolve the
historic 'problems' concerning Islam, Christianity and Judaism. The problems of
Islam are relatively small since the faith of Islam is monotheistic and there
is no messianic problem since Muhammad was not Jewish and there no messianic
pretenses on his part and since the Koran is the valid holy Book of Islam and
it is not in conflict with the Prophets of Israel.
The struggle with the messianic Christianity,
however, is 'religious' and all their explanations of the Messianic Mission of
Jesus are based on the Prophets of Israel and thus the conflict that must be
resolved by way of the clear tongue is not simply historic but is of the true theological
monotheism. The Clear Language has to create the situation where 'all will call
on the name of God, to serve Him united'. It possesses, therefore, the force to
answer to the Prophets with new explanations that were not known previously to
Jews or Christians, marvelous new expositions which is the subject matter of
Sefer ha-Mafli. These are new universal concepts that explain for the first
time what really happened and the true substance of the Mission of Jesus.
We obviously have now the knowledge to do
this, a knowledge that was unknown before the coming of the final Goel Haim. So
you see, dear Yosef, flee, what have you to do with such matters since you
still have tens of thousands of traditional 'sources' to examine, and what
might you do with 'universalism' and what do you care about Christianity or the
Mission of Jesus? Therefore I'm pressing you with a sort of contrasting irony,
for what do you care if 'all will call on the name of God' or not, or if 'they
all serve God together'? I, in any case, am in the Signs and am commanded to
announce the Final Redemption and the coming of the Goel Haim, and I must
announce and explain the Keys of the reconciliation of the hearts promised to
the Prophet Elijah, of blessed mentioning, and I must teach the enormous
difference between the Goel and the Mashiah son of David, and the matters of
the Anointed Judge of the Kingdom of Heaven, unknown to Israel before now as
they are an integral part of the Geula Shleima. What then is for you in all
this, are you then Jacob, our father, who must again struggle with the
ministerial angel of Esau?
A few days ago I wrote a sort of song as an
introduction to these matters. I bring it here, without the Hebrew Rhyming, so that you draw closer to its comprehension:
The long and bitter exile has passed
Israel's sacrifice in the Shoa has been
accepted
The State has come with burden and with
felicity
And after 35 years on a hidden level
There arose the Head of the Hidden Tzadikim
In the Completed Sign of the Resurrection.
His name is Haim, he comes from Yemen
Chosen by God and the time has come,
Anointed Judge
Of the Kingdom of Heaven, forever certain
He was born circumcised in the completeness
of the Pact
An awesome Tzadik, extremely humble
The good of heart will he raise and lower
reshaim
He gave his life for the annulment of a world
decree
And the decree was annulled in the disease
that kills
He was brought to sit on the Seat of the
Kingdom of the Redemption
The mission of marvelous counselor was
established
Potent one of God, father for always, prince
of peace
He prepares the kingdom of the house of David
from above
From the Tribe of Benjamin is the final Goel
Hidden in the secret of the holy ascent
Anointed Judge from the word of God
He has return from there the Tribes of Israel
He implores mercy on the people of the
Redemption
And a new Spirit on those remaining
He ha the nations return to the One God
And teaches the wisdom 'we are all of the
same flesh'
He performs wonders in the Completed Signs,
Also for Israel and for the nations
For this is the final Complete Pact
Held in its New Sanctity
Who brings peace unto the extremities of the
world
After the orphaned Fourth Generation
He sends the Keys 'between the peces'
The heredity of Abraham in the Book of the
Stars
He is the master that you are seeking
Unknowb before this until the end of days
A hidden secret closed up with our Creator
Is revealed only in our time, in our period
The Kingdom of Heaven forever established
With the chosen Goel from the last 'EHEYE'
For Israel and for many nations
Abraham is father of a multitude of nations
And to Isaac the head of Esau was saved
For the return of the Lost Sheep of the House
of Israel
And Jacob is the third who is complete
For Israel the sounding of the King in the
heights of the antelope
The Goel arose in the Resurrection of the
Dead
To awken people from the darkness of the
times
To redeem the knowledge of those in exile
To those of Jacob who repent from error
To sing a new song in the present for the
future
For God wil destroy the evil-doers
In this final Fourth Generation
The day of the Lod great and terrible
And a new protection for those who keep faith
In the New Law that completes
The Laws and Statutes of the Holy Torah
For the new time in the coming period
And the sand that descends from the eighth
hole
Of the astounding red flute of Esau
To correct the pact of Abraham that was
violated
To give from the salty Leviatanit her portion
To return to the soul in the joy of life
To build the Temple with seven floors
To pray to God on thirteen Altars
To rejoice in the thirteen new Mazalot
Seven Prophetic Circles and six Signs
To hear the brays of the Donkey who eats
Bread
Who makes the hearts happy from the oven of
Bethlehm
To dance in the streets in the celebration of
the ninth of Av
To look anew at the beauty of the flowers
To run barefoot in the gardens of grass to
the voice of the trees
There is hope, there is a completely new hope
Great is the Lord, our God, who resurrects
the dead.
////////////////////////////
The talmidim of Beit Sefer Esther already
understand these matters clearly, but for you they are Chinese, even though the
words themselves are simple, since the terms are unknown to you and you will
not find them with Saadya Gaon and not in the Mishneh Torah and not in Moreh Nevuchim
and not in the talmudic tradition or in the Halacha. The reason is that they
are all part of the New True Kabbala to which the Great Eagle alludes in
Hilchot melachim. Great is God and extremely praised and there is no scrutiny
to His greatness. He hides as long as He desires to hide, and reveals when He
desires to reveal and according to the ways He wants o reveal them. Therefore
we will not hand over the books of Sefer Mishnat Haim if not in the context of
Beit Sefer Esther. Nevertheless I can explain briefly some difficult points
that I strive to accomplish in my Donkey style so that you can perceive
something from this letter beginning with some pertinent questions.
Why should there be any difficulty in the
Geula Shleima? With the coming of the Geula Shleima all Israel, especially
those who study Torah, should be in a situation to know it, to rejoice in it
and to contemplate on all its matters with enormous felicity! And since God,
Blessed is He, has chosen the final Goel, why should this be revealed to only a
few in the beginning and in a particular context hidden from the eyes of all?
And if the Prophet Elijah, of blessed mentioning, has already revealed the Keys
of the reconciliation of the hearts and the Signs of the Redemption, why should
all Israel not know it from the moment it's revealed? Why should it be called
universal when the promise of the redemption is for Israel the chosen nation
and the nation of the Torah? If, as explained by the Rambam, peace be upon him,
that with the coming of the End Time and the 'King Mashiah' brings the New True
Kabbala that explains the many allusions of the Torah and Prophets previously
unknown, how will the people of Israel, the Sages and Rabbis, recognize and
know in truth that the time of the Final Redemption has come? And how, as I
have alluded to you until now, that properly those who study Torah and Halacha
and the sources of Judaism, will have such a tremendous difficulty to receive
in the beginning all the matters?
Good questions, no? Question that stand on
the heights of the Final Redemption itself. I'll answer with some brief points
to quest your thirst so that you thirst even more. Who knows, perhaps you'll
want to enter with us in the School of Esther and to know the Splendor of the
Completed Pact. For it's historic and the coming of the final Goel is unique
for all history. First of all the Geula Shleima is a new revelation that didn't
exist before; it's the revelation of the final name EHEYE of the name EHEYE
ASHER EHEYE and therefore the term New Sanctity pertains to it. The Completed
Pact is the Splendor of the New Pact of the Prophet Jeremiah revealed only
after the coming of the chosen Goel Haim and the conditions of the New Sanctity
are new: (Jeremiah 31, 31) ' not as the pact that I made with their fathers
when I held their hand to take them out of the land of Egypt, pact that they
violated, and I husbanded them'.
'I husbanded them', the people of Israel for
all the generations' and I will never leave them; the Torah is eternal and
Israel is eternal for all the generations but on the other hand 'they violated
My pact', that is they violated the conditions of the Pact of the Holy Torah.
What is the remedy? The Torah is eternal and Israel is eternal and in order to
correct it I bring you a New Pact with conditions that can be upheld. – Dear
Yosef, there have been many reasons for the violation of the pact, but they
relate, unfortunately, to the sin of the End Times, the sin of Atzilut and the
book of the Zohar and the long chain of falsehoods, other gods, association
(shituf) and the calling of God's name in vain, God save us!
The Golden Calf has returned in the Last
Days, and the mix-up is grave and dark. It was not the Maskilim and others of
many factions who brought the Shoa; they were only the external result caused
by the 'hidden sin' that pushed them away from the fold. This is the main point
and one must look at it objectively in its higher aspect; one can see external
reasons in the grave assimilation of most of the Jews but one must look for the
inside cause in the hands of those knowledgeable and responsible for the Torah,
the Rabbis and Sages, the Heads of Yeshivot and those who organized the Prayers
in these last 450 years. In effect they taught the people lies of kifrut:
'contractions' and 'emanated Sefirot and Partzufim, while commenting on all the
words of the Torah on the foundation of those falsehoods. Not in vain did the
Shoa come. Their Torah did not protect Israel and their prayers were not
accepted. With that doctrine they totally violated the conditions of the true
faith of the true Torah.
You understand, it's one thing to know what
this terrible sin is. A more profound understanding is that this 'hidden'
falsehood was the 'hidden' cause of the violation of the pact and that this caused
the decree of the Shoa. Already alluded to in the Torah, in the curses and in
parashat Ha'azino and in Prophets that the people of Israel will violate the
pact and will need a new final pact for its correction. The matter is profound
and requires contemplation but whoever has the Key to Milhhamot Ha-Shem will
know on what to contemplate. It's not a simple detail but a sin of idolatry of
the worst sort, and not in the hands of the masses but in the hands of those
responsible for the Jewish people. They closed off the gates of mercy
falsifying the eternal Torah itself with five Emanated Partzufim and ten
Emanated Sefirot, leaving God, Blessed is He 'above' in His infinity, as the
opinion of Aristotle and as the sin of the generation of Enosh.
The Torah has been falsified by them creating
another Torah, and they formed new unwanted minhagim, and without knowing it
'they sacrificed to demons, not God'! The entire people is in error (shogeg)
and did not do it intentionally (meizeed) but nevertheless, they corrupted the
sources of Judaism. God's mercy, in any case, is great and the remnant of Jews
was saved and most of those killed died with 'Shema Yisral' on their lips, and
the Shoa became Israel's sacrifice accepted before Him, Blessed is He, and
there began the process of returning to Zion even with a great mix-up of ideas
and beliefs and many unclear matters. The violation, indeed, still continues,
some with the internal cause and some with external reasons such as hatred for
others, some for love of being free (from the burden of the commandments), some
because they sacrificed to sheddim and some because they didn't know that
sheddim exist, for there are no true Guides and all is in a mix-up now found in
Judaism.
How then in the midst of this tremendous mix-up
might come the Prophet Elijah, of blessed mentioning, or there be revealed the
final Goel of Israel, and there enter the Geula Shleima? Who would believe it
and who would hear it and who would be in such a situation to understand it and
who would know how to speak with them with the proper derech eretz and not be
burnt from the jealousy of Heaven for their respect and their Sanctity? But
there began the preparations for the Geula Shleima, the State of Israel was
founded and those who merited in its foundation were not believers in the
Tradition or religious, and even though they were deniers they were more
innocent respect to the false idolatry of the Zoharists which was the cause of
great confusion in most of the other religious Jews. One Hidden Tzadik, Haim
ben Moshe, born in Yemen, lived afterwards in Cairo, and after the
establishment of Israel and the jealousy of haters was awakened against the
Jews, he had to leave that country and together with his wife Mazal came to
live in Milan, Italy.
(Rosh Ha-Shana 3954 of the Calandar of Big
Fish Leviathan, day 1 of the Bird Resurrected). The Tzadik Haim knew the
secrets of the Geula Shleima, for he was the Tzadik of the Generation, Head of
the 36 Hidden Suffering Tzadikim who do not reveal their true identity. In the
22nd year of the State of Israel, the Tzadik Haim redeemed me from
Habad, the most hated and dangerous mystic messianic Movement that exists and
the biggest impediment to the Geula of Israel. The Tzadik saved me from their
strong hand and redeemed from them in the sanctity of his wisdom, and he made
me his talmid, and for the first 7 years he taught me the true Torah of Moshe
Rabbeinu, and had me enter the 'corridor' of the higher sanctity in order to
know something of the higher Tzadikim and he gave me special knowledge for the
following 5 years. I was not, however, given permission to enter the internal
light lest I be inflicted by Ha-Shem, for I was weak in the weakness of the
generation, but in truth God Almighty's Providence made it so for purposes of
the Geula Shleima in the world.
About 2 years prior to the demise of the
Hidden Tzadik. He revealed to me, "Know that the world is in a state of
affliction, I have come from the Higher Tribunal with the other Hidden Tzadikim
and the affliction is until the heavens. A world decree has come out and
there's nothing worse than it in history, and the other Tzadikim were afraid
and did not open their mouths and stayed still. I remained alone to speak. I
entered further inside in the force of the Sanctity of the Head of the Sons of
the Ascent and I said before Him, praised be He forever, "I will take the
decree on myself as much as I can and let it not come and fall on the
world" and I was accepted and my request was accepted. Rejoice that you
have merited to hear from me this enormous matter, now be strong and don't be
afraid because the Teacher loves you, if not I would not reveal to you such an
incredible thing, and afterwards you'll understand".
Those were the 'crown' (620) days before his
death when the Tzadik became ill with the malady of the generation in order to
bear on himself the sin of all. As pupil I came every day and sat beside him
and he gave me permission to massage his toes. For reason of his physical weakness, caused by two long
operations, I was of course very distressed and heartbroken to my very
inner blood for my love of the Teacher Haim. God is merciful and He expiates
sin, He does not destroy completely and greatly turns back His wrath and
doesn’t awaken His full anger. All the decrees above poured themselves out on
the humble Tzadik, hidden, sanctified and awesome in his terrible suffering for
the sake of the world.
Here is the secret that I can reveal in this
letter: Mordechai ha-Tzadik was the first Head of the Hidden Tzadikim and the
Tzadik Haim is the last of the 36 Hidden Tzadikim of the generations and none of
them has suffered the suffering of the Tzadik Haim and none has merited to
hidden wisdom as he. All the secrets of the Torah were with him and none has
stood in his position of the knowledge of the secrets of nature and the hidden
knowledge of the stars, in the Ascent to the seven heavens, in the secrets of
the seven worlds below and in the prophetic vision from one extreme of the
world to the other. He was humble, he lived in
a modest appartment and he never allowed his true identity to be known. He
received the decree with felicity for the good of the world and said always,
"Baruch Ha-Shem" for every detail. He said to me, " I am happy,
Peretz that you merited to see all this". But my heart was grieved, for
I'm a donkey and not a Tzadik.
I didn't arise to higher worlds nor did I
enter hidden things. I only had a knowledge of general matters that in fact
afterwards I would need in the moment when the time would come. Many were the
ways in which God Almighty prepared me in the hands of the Tzadik Haim to be
ready to receive and to make known in writing who had been chosen and loved by
God, Blessed is He, to be the final Goel of mankind in the revelation of the
final name 'EHEYE' and all the New Things of the Final New Pact of the Geula
Shleima.
After 8 days of the Tzadik's demise, I
dreamed that I was standing outside below the stars in the midst of circles
designed on the ground, the Tzadik Haim stood at a distance of about 30 yards;
when he had my attention, he looked above and from my mouth came a very loud
and powerful voice that announced before the stars 'ba ha-zman' (the time has
come).
That, in truth, was the opening of the
prophesied Fourth Generation and the general opening of the Geula Shleima. The
potent voice that came from my mouth was that of the Prophet Elijah, of blessed
mentioning, since only the Prophet Elijah could announce the opening of the
Final Redemption in that moment of the merit of the final Goel. That it came
from my mouth reflects the allusion (Gen. 38, 29) of 'ma paratzta 'alecha
paretz and he called name Paretz' as the quick breaking out of Peretz from the
womb of Tamar alludes to the great enthusiasm in announcing the opening of the
Geula Shleima and the preparation for the 'kingdom of David' (which refers to
the House of Prayer for all the nations). So what then do you want from me,
dear Yosef, for I am a 'Sign' and not a person, a Donkey who carries the names
of the Completed Signs of the Redemption in merit of the chosen Goel Haim. From
then on the Signs began to descend in marvelous redemptional dreams, as
prophesied in Joel 3, 1 to the talmidim who loved the Tzadik Haim and to those
who had had mercy on him when he was sick.
There have been, thank God, until now some
2000 dreams that contain messages of the Geula Shleima and prophesy on the
Fourth Generation. We study them in Beit Sefer Esther which represents the
'Palace' in Israel of the Treasures of the Geula Shleima; the Treasures come in
a manner of Purim, for who knew about the miracles of Purim, such as
'Ahhashverosh could not sleep' and the 'grace of Esther' and 'half of the
Kingdom will be given you'? Everything happened inside the Palace and was
unknown until the Megilat Esther was written and all the Jews came to know it.
Who knew of the greatness of Mordechai the Jew and that he was as second to the
King and his name became famous in all the Provinces of Ahhashverosh until the
Megilah was written? That redemption actually came inside the Palace and only
afterwards was it known to all. We are the Donkeys who eat the Bread of the
marvelous miracles of the New Revelation and we write them in the 'New Megilah'
of the Final Redemption in merit of the Goel Haim.
Afterwards all those who merit in their faith
will know, all those who are without faith will not know. In any case, 'the
days will speak' and the years of the Fourth Generation will speak until the
end of its 65 years and following that Temple will be built with the help of
God. Less than a third of those of the nations and two thirds of the children
of Israel will merit to the Geula Shleima after the Fourth Generation. Actually
Judaism is extremely rich, and yet in many ways it is still very poor before it
receives the revelation of the Geula Shleima of the last name 'EHEYE' and the
mission of the final Goel, the Anointed Judge of the Kingdom of Heaven. Israel
is yet an orphan until it will be bound to all the Tribes of Israel and it's
still poor until it recognizes the nations for there can be no Third Temple
until (Psalms 16, 4) 'The nations will praise You, o Lord, all the nations will
praise You' and until all will serve Him with one shoulder in the true faith.
All idolatry will be destroyed from the world and there will be the reconciliation
of the hearts between Israel and the nations in the clear tongue understood to
all.
Therefore there's much work to be done and
the Correction of Christianity is essential to the Geula since most of the Lost
Tribes of the House of Israel live in an
idolatrous context of the Trinity. Our purpose is to save them and bring them
back to the true monotheistic faith. Aside from them, there are
multitudes from the children of Esau and those of Japheth who need to be saved
from Christianity for they are a part of the nations that 'will call in the
name of God and will serve Him united (with one shoulder). They are an integral
and fundamental part of the Geula Shleima: (Isaiah 49, 6) 'for it is a small
thing that you be a servant to establish the Tribes of Jacob and have return
the dispersed of Israel; I will make you a light unto the nations so that My
salvation reach the extremities of the earth'. For this reason has arrived the
marvelous Key that astounds in all matters of the mission of the true Jewish
Jesus; Without this Key there is no Correction and without that Correction
there is no Redemption and no light would go out for the nations and the Holy
Temple could not be built.
This is a revelation of what is hidden, due
to the darkness of Exile, which has stood in a decree for 2000 years; 'the
jealousy of God has done all this' until the coming of the time when the final
Goel is chosen. He is not only the Goel of Israel but also the universal Goel
whose name was written before Him prior to the Act of Creation. He is not the
Mashiah ben David but is the one, from the Kingdom of Heaven, who prepares the
'messianic kingdom' for Israel while at the same time he prepares the nations
to receive the Geula Shleima. He sends the New Messages and the essential New
Corrections and this is the New True Kabbala which until now has not been with
the Sages of Israel and they know nothing of it. The Key explains all those
prophecies which could not be understood until now and the Goel sends the New
Clear Language to clarify the many things that the children of Israel don't yet
know but are an essential part of the Final Redemption.
Are you beginning to understand, dear Yosef,
the great difficulty in bringing the News of the Redemption to Israel? It's
completely NEW. Israel doesn't yet know what the Geula Shleima is and in no way
does it conceive of it. Those learned in the Torah do not yet know that the
Goel is not the Mashiah ben David and the Mashiah ben David is not the Goel.
They also do not know how to explain the New Pact of the Prophet Jeremiah, or
the dreams and visions of the Prophet Joel, or the Clear Tongue of the Prophet
Zephaniah, or the above mentioned prophecy of Isaiah 'that it is a light
thing', or the prophecy of Marvelous Counselor, potent one of God, a father for
all times, prince of peace, or the prophecy of Ezekiel on the unification of
the Tribes, or the Key at the end of the Prophet Malachi, or chapter 53 of
Isaiah of the suffering servant, or the prophecy of the Renewal of the heavens
and the earth, or 'now have they been created and not from then or yesterday,
and you have not heard it, lest you say, "I knew it". You have not
heard of it and you did not know of it" etc.
The Talmidei Hachamim do not know the
allusions to the Completed Signs in the Torah; they don't know, for example, to
explain and distinguish between the Star of Abraham and the Star of
Malchitzedek. Nor do they know (Gen. 33, 4) what the 6 points over the word
'Va-Yishakeihu' allude to or why Peretz broke out or the sweetness of Tamar his
mother or why Judah his father had to admit, "she is more just than
I" (ibid. 38, 26). Nor do they know what Star went on its course from
Jacob. They did not yet obtain to Milhhamot Ha-Shem to recognize (Deut, 32, 17)
'other gods come recently'. They do not understand the alluded to errors of the
Generation of Enosh or the sin of the 'hated construction of Babel' or the
Golden Calf, or the breaking of the Tablets or even the eating from the tree of
knowledge of good and evil. They are completely unaware of the terrible prohibition
into which they have fallen, unfortunately, in the 'sin of the end time', in
the false and invalid faith of Atzilut! You are a fine fellow, Yosef, and
tamim, but the Judaism in which you
have known in Israel didn't convince you of the existence of sheddim and that
they are part of the creation of this world from the time of creation.
You bring Jewish sources and cite Gaonim and
Poskim and even from Moreh Nevuchim and yet if you read our texts, you won't
find your hands and feet. It's difficult, I know, you are a human being while I
walk on four and have a Tail and long ears. As a man, you'll see me as an
animal and you might even scorn me, God forbid, and I wouldn't know how to get
on with you since men are very high beings and I cannot even dream about the
level of your intellect. I hope that we remain good friends and that you do not
break the bond between us but I cannot deny the truth and as Balaam's she-ass I
announce 'on the path of the vineyards, a fence from one side and a fence from
the other side' (Num. 22, 24).
In any case I hope you have some Donkey side
in you and you'll want to participate in this historic moment, for it comes
only once in all history and nothing can substitute it. I wish you the best and
that Ha-Shem help you succeed in Torah and Mitzvot and in the way of life in
which you go. Amen ve-ken yehi ratzon.
Please don't misunderstand me, dear Yosef,
and don't consider me a scoffer, God forbid, and peace be with Israel. I'm not
deriding Rabbis and the Sages of Israel and I'm not deriding you at all,
especially concerning sheddim.
With some stile, I give Bread for meditation
and awaken the intellect to think in ways to which you're unaccustomed. Rav
Elkafeh is an expert in Halacha and in Prophets; concerning the faith of the
Torah he asks: why is it that the rabbis who have clarified Halacha in all its
aspects, in the matter of the faith have not organized it enough to have
avoided the terrible error that came out? The question is justified and there's
no derision! So too are my words about the violation of the Pact and of the
'poverty' of Judaism in regards to the Judaism that will be. It's a meditation
in order to obtain new conclusions that open the mind and heart in the
knowledge of the New Things of the Geula Shleima. I'm in no way deriding, hhass
ve-shalom, not Judaism nor the Rabbis and Sages.
I also say without fear that the Sign of the
Donkey is 'messianic' and the Bread of the Donkey is baked with Oil, as the
Tzadik Abuhhatzeira said to Peretz in Solly Kamhaji's dream, "Ah, you then
are the Donkey, Mashiah ben David". I'm the Donkey who explains and gives
signs concerning 'messianism', and messianism is completely different than what
people are accustomed to thinking. That's why my words contain 'messianic oil'.
I stand on the Altar of the Anointed Priest and say. "In the Sign of the
Anointed Priest on the Altar of the Anointed Priest, in the permission of the
Anointed Judge of the Kingdom of Heaven, the Goel Haim". For I'm a Donkey
in the messianic signs of the messianism of the house of David that will come,
and thus whatever I write about Messianic Bread are portions of the historic
new understanding that will be the heredity of the coming generations.
Our words concerning messianism are
prophetic. They have some marvelous connotations but also the distorted views
that need correction and that otherwise cannot continue in time and will be
annulled. Do not think that my words are personal, dear Yosef, or are really
mine and depend on my own person. If I speak harsh words regarding you or those
who study the Torah or of the Judaism in our days, I am as the she-ass in the
path of the vineyards one fence here and one fence there, forced to make things
known as they really are while giving over the true concepts that will go into
effect afterwards. Forgive me if some words of mine do not please you, please
pardon me and hold no anger, for it's my task that coerces me to speak. I'm
very happy for your interest in Milhhamot Ha-Shem and I love you for that
whether you believe in sheddim or not! Hee-haw, hee-haw! I truly hope that you
will want to know more and to participate with us in the School of Esther but I
well understand that it's hard for you and that even the words of this letter
are strange in your eyes.
I'm thus explaining to you some of the
difficulties of the Geula Shleima and why these difficulties are doubled and
quadrupled in regards to those who know Torah (and that the more they know the
harder it is for them) in contrast to those who are more simple and in their
simple faith it's easier to listen and to believe. From Milhhamot Ha-Shem you
can understand that whoever is 'simpler' (tamim) can accept Rav ElKafeh's words
more simply. Those who study Torah think I'm mistaken but those who are temimim
listen more easily when the most essential matter of the faith itself is at
question. Those of the Torah, in truth, should not see 'New Things' as mistaken
but rather as a lack of their own knowledge since the Geula Shleima is the TRUE
NEW KABBALA of the Tradition of Israel.
There is, however, an extremely essential matter
that does not directly concern the completion of the Torah by way of the New
Kabbala in explaining the erroneous belief in the Zohar, or the necessity of
unification with the nations or the breaking down of past ideas in order to
understand the great importance of the mission of Jesus. I'm speaking about the
Final Fourth Generation in which will come the Day of the Lord, great and
terrible. All the above things mentioned are less difficult compared to the
worldly devastation that comes in the second part of this Fourth Generation.
All the other things are concept-revelutions
but the devastation of the Fourth Generation is physical and it's coming and no
one will be able to hide from it. The events will influence and change all
'views'. The day of the Lord, great and terrible is fixed into history by God
Almighty, in events that will revolutionize the life and knowledge of humanity.
It's not a day but an entire period. The reason for its being called a 'day' is
to emphasize its uniqueness and its coming from God who is great in His mercy
and terribly frightening in His wrath that will destroy a large percent of the
world and will make fear, in the fear of God, all else. In it there is no one
small and no one big, a Jew son of the Torah or a non-Jew empty of all
knowledge: 'the servant and his master are one there' since in Divine Judgment
there is no master and no slave but only fear of the Judge.
A thousand philosophies may influence a
thousand groups with people in the tens of thousands but in the end they don't
change humanity. The historic event of Internet changed the world, as did
electricity, radio and television in their times and so too the giant steps of
Science in this generation in its progress in space, electronics and genetics
etc. These change the face of the world rather quickly. 50 years of study of
the documents of Qumran with all the many opinions and efforts to reach new
conclusions break down any previous understanding of the Essenes but they do
not change the face of the world but slowly influence the opinions of the
researchers and thinkers, and in the end new views enter the world.
Chernobil did frighten humanity and changed
many people's thoughts concerning nuclear dangers.
The mission of Jesus changed the face of the
world throughout the course of history in a large percentage of humanity but in
those long generations and in ways that are mixed into history, the events of
Christianity were bound to a 2000 year decree of Israel's exile, a fence on one
side and a fence on the other side, in the struggle between Esau and Jacob. The
telephone changed the face of the world for 20 or 30 years and brought humanity
out of its closure in a very definite way. I move around here in various areas,
some in the distance and some in oceans of history in order to take up the
question that we started with: how will the Final Redemption which is promised
to change the face of humanity in the short historical period of 65 years be
revealed and accepted and will influence the mind of all humanity?
The power
of the material that we have with us in the School of Esther will change the
whole world in the end but how? The Completed Signs are written in the Stars of
the Redemption and these Stars are now arranged to influence the whole world
but how will it happen? The Kingdom of Heaven that we are announcing is true
and all its aspects are destined to change the ideas of mankind but how? The
New Light of the New Messages changes the mentality of the whole world, of
Israel and the nations, from what is has been until now but when? In the end
the third and final Temple that will never be destroyed will be built, and it's
an event that comes after many great changes in the ways of humanity, on the
conditions of peace and brotherhood that cannot be imagined now. How then is
such a short historical period of 65[5] years going to change all this?
I've been the first Donkey of the Goel now
for 18 years but except for some 20 talmidim (including children) no one knows
anything of the final Pact. Now in the School of Esther (inside our house)
there is only one talmid, Moshe Bardi from Iran. Solly Kamkhaji dreamed a few
years ago that the Goel Haim asked Peretz, "who am I"? Peretz
answered, "Ha-Moreh is the final Goel even if only very few know it until
now". That's the truth but 18 years have passed[6] and almost nobody knows
anything about it. Behold then, the most important event of history has been
revealed (after the Patriarchs, the redemption from Egypt and Matan Torah) and
it's not known. How then is it going to change all humanity?
There is the Completed Sign of the
Resurrection of the Dead; the Goel Haim has arisen from the dead to his chamber
in the Kingdom of Heaven. This is the great and marvelous Sign that in the end
will change the knowledge of all humanity; it is the Sign that relates to this
world and to the next. Until now (Isaiah 53, 1) 'who has believed our
announcement and the arm of God on whom has it been revealed'? From the Lord,
our God, we have the courage to continue our announcement in our faith even though
the world still knows nothing about it. In truth, this is a tremendous marvel.
Treasures of the Kingdom of Heaven have descended to earth to a few Donkeys and
She-Asses; they are truly treasures of the Kingdom of Heaven, from God
Almighty, that are destined to change the path of mankind. And they are hidden
with us. Not only have they not gone out for the world[7] but the world as it is in no
situation to understand them and to receive them, not for now at least. So what
is a marvel if this is not a marvel?
There is, however, the fifth Sign, before the
Sign of the Resurrection, the Sign of the Fourth Generation and Sign of the New
Construction. Mankind itself will not continue as it is now and the world will
enter into the period of the final Great and Terrible Judgment that nothing
similar to it has been or will be after it. We cannot understand this, we
believe it, as we believe in all the News of the Geula Shleima, in Torah and
Prophets. It will come, there is no doubt. Less than a third of the world will
remain, and the mercy of God is on His people Israel for they are have 'paid'
in the Shoa, and from the children of Israel two thirds will be saved. Great and
awesome is this to whoever understands its significance.
Together with the New Messages, the Prophetic
Tradition of the Prophet Elijah, of blessed mentioning, returns and fills us
with prophetic dreams concerning this Fourth Generation and many dreams will
yet follow. Mankind's mentality will be broken from the world events that are
coming and cannot be avoided; only Ha-Shem can save people. Blessed are those
who have fear in their faith and God Almighty knows what is in the heart. Only
a person's faith will answer before God on that Day and the love of others
(Micha 6, 8) 'A person will say, "what is good and what does God ask of
you if not doing justice and the love of goodness and walking modestly with the
Lord, your God" '. Ha-Shem searches out the liver and heart and chooses
the faith that He loves.
Nothing will help on that day except for a good
believing heart loved by God. History is proof that we cannot know God's
thought or how He searches out our heart but charity saves from death and mercy
is of God's attributes, so too the love of others, acts of goodness, a humble
spirit and humility. Also the Mitzvot do not help unless they prepare the heart
to be a heart of flesh and refine the person in all his attributes.
The world is filled with sexual sins,
atheism, the love of money, cruelty, idolatry, mental unbalance, theft,
corruption, atheistic science, the construction of the genetic tower that
breeds the negation of God, conceit, egoism, sick spirits, hatred, religious
currents of many kinds hated in Heaven, service to Satan, magic etc. All of
them are full of themselves and make people err, and their teachings are for
the sake of making money, such as Scientology and Dianetics. Atheism is in
Schools and the fear of God is not taught. People go against nature and destroy
the equilibrium of the world. Not in vain comes this final Fourth Generation
with the Great Judgment of God Almighty.
It's important to know the time-context that
we are in in order to understand the answer to the questions asked about the
extension of the Geula Shleima and the universal mentality change that will
come due to the wonderful new Treasures that have been revealed with the coming
of the Goel Haim. All these Treasures will come to the world after the breaking
down of iniquity in the world and its purification from idolatry, from the many
erroneous doctrines and ideas, from all behavior against nature, from the
sexual abominations, from the hated towers and constructions, after God's
judgment and the promised great and terrible Day of the Lord. The terrible
events in the world will force the hearing and understanding of the true
marvelous News now found in the hands of a few, thank God, for the preparation
of the coming generation.
There are also many believers in the works of
God, in His judgment, in His decrees, in His salvation and in His signs given
for those who understand, for one who believes will see while who doesn't
believe will see nothing and will not understand even in the same events that
come. The instrument of understanding is belief, an active faith that is
present and real, not an academic, intellectual faith that doesn't pertain to
the context of the time we are in. But many now look at what is happening and
understand that God is now speaking to us in a language of Signs of the coming
Great Judgment and each one tries to understand the signs as one sees them.
Our enormous good fortune is thatthe Keys to
reading the Signs has been sent to us, the Keys to the New Prophecies of the
Prophetic Tradition of the Prophet Elijah and the Keys of the Final Redemption
in merit of the final Goel Haim. When they'll come unto the world it will
become known retrospectively all that has happened and is happening and people
will believe in the Goel Haim, in the Stars of the Redemption, in the Kingdom
of Heaven, in the New Light of the House of Prayer for all the Nations, in the
Sign of the Donkeys who ear Bread, in the Fourth Generation and the New
Construction and in the Completed Sign of the Resurrection of the Dead in merit
of the Resurrection of the Tzadik Haim.
They will then believe in the 13 New Mazalot
of Big Fish Leviathan, in the 13 Altars of the House of Prayer on 7 Floors, and
they will know who has done all this, the God of Hosts who says and maintains
His words. People then will be renewed in the last name of EHEYE ASHER EHEYE
and will contemplate in profundity the great redemptions of God Almighty until
the great Final Universal Redemption, and the promises concerning the chosen
nation Israel and in the Torah. At that time peace will come and the Third and
final Temple will be built.
The News of the Final Redemption will go out
for the world and it will create the necessary peace for the construction of
the third and final Temple in Jerusalem and Beersheva.
At that time the Signs and Texts will begin
to be extended throughout the world whereas previous ly they will be only with
a limited number of individuals; they however, will be sufficient to prepare
the younger generation and to establish the Completed Signs so as to give merit
to the world afterwards. And you, dear Yosef, know that sheddim exist from the
time of Creation and they the 'angels' of below according to their work, and
they will continue to exist afterwards in the generaions of the Final
Redemption.
Peace and Blessing
Peretz Green,
Beersheva
Chapter 12
Gnomen 551 – letter to Davide Levi and to
Solly Kamkhaji: I write it here so that it be part of Sefer Esther 9
Thank
God, and with His help, I have the Key. I repeat the dream I had before the
Sign of the 3 Sabbaths outside of Beersheva. I was with the Tzadik Haim in the
Italian kehilah in Milan but it was different than in reality. There were 3
floors and steps on which was a beautiful grass colored carpet. The Tzadik Haim
went up on the stairs and I tried to follow him but he went quickly and looked
around as if showing me that he didn't want to be followed. Upon me were
Tefillin.
Gnomen 552 - When the Tzadik Haim reached the
third floor he looked for a key and he found it in the wall close to the floor
and he had to bend down to take it. He then opened the door of an office on the
third floor, looked inside and said, as if surprised, "Ah, Abraham is
here". He then turned to me and said, "You need to descend now".
I was somewhat reluctant and asked, "Must I then descend, Moreh"? The
Tzadik answered,"Yes, go down now" and added, "for
afterwards" ("bishvil ba'adein" (bishvil = for, ba'adein =
afterwards in Arabic. I descended the steps and as I went down, I took off the
Tefillin and as I did this I realized that there were 3 Tefillinot on me and
not only 2.
Gnomen 553 - Before I descended the Tzadik
entered that office. He was the director of a film being filmed and there were
present journalists that were registering and filming him for Television and
for discourses.
I was somewhat disturbed by the descending
fact, especially since the dream was in Italy. Afterwards Noda ssaw in the
dream that I had to descend from Beersheva for 3 Sabbaths; in her dream there
were 3 big fish, and 3 big sheaves and she thought in her dream about the Mazal
of Yosef.
Also Yehoel Yehoel dreamed that I existed
from Beersheva for 3 Sabbaths and on the third I brought with me Donkey
leather.
Gnomen 554 - Another dream from that time: I
saw that I was on some mountain from Shomron and Judea in an open house without
a roof, a natural construction from stone, made with a material as a Shofar of
a ram and a part of it formed a very large Shofar on the ground. Mister Danino
(from the Synagogue Ariel in Bersheva) wanted to separate the Shofar and to
give it to Satan but was not able. I said to him, "Not so, you can detach
it but on the condition that you give it to me". He did so and gave me the
Shofar but it was so big (about 3 yards) that it was too heavy to lift up. Also
the mouth of the Shofar was large but I placed my mouth on it and succeeded in
sounding at least 4 or 5 long teki'ot. The sound of the Shofar was a long
baritone but very clear and could be heard far away.
Gnomen 555 – After the second Shabbat I
dreamed I was in the Synagogue Ariel and they had me arise to the Torah. I
wanted to say the new blessing but I didn’t remember it. I asked for help from
Danino and from the others of the full Synagogue but none helped me to remember
the blessing. After that they were all afraid of me and fled from the
Synagogue. I said to 2 of them still inside, "In truth there's no problem
and all can explain this new blessing".
Gnomen 556 – This dream led me to understand:
1)still missing was a blessing regarding the Final New Pact (which is the pact
that completes the Torah of Sinai) 2) that it's necessary to renew the oath of
the Final Pact (in the meantime Noda dreamed a heavy dream from the Higher
Tribunal, that an angel descended from heaven and decreed that the talmidim
that didn't want to help Paolo have forgotten that their oath on the Final Pact
requires that they help the Signs, and that without such a help they lack a
blessing and have not fulfilled their oath) 3) I knew that it was desired, as
in Matan Torah, that the women who swore on the Final New Pact had to be
responsible to educate their children according to the New Law.
Gnomen 557 – This is extremely important and
I renewed a blessing for the oath which Noda took on the Altar of the
Leviatanit (the Altar of the Oaths), and she repeated it 5 times for the sake
of taking responsibility on all the children. At night she dreamed that I said
to her happily, "They have exonerated me from the New Pact". This
means that with the responsibility taken for the children, all the Signs of the
New Pact have been accepted Above from God, Blessed is He (as it was at Sinai).
This is great and important news, since the whole time in which it had not been
completed, I had been under a punishment, and with its being accepted I had
been exonerated, as for the Bar Mitzva the father says: 'Blessed is He who has
exonerated me from this punishment'.
Gnomen 558 – Why is there a punishment here?
For the sake of understanding: if, God forbid, it had not been done and was not
accepted and in the case my time came, and I was taken to the next world, I
would have been punished for not having fulfilled what is incumbent on me, God
forbid. Thus the words used in the dream are exact: 'They have exonerated me
from the New Pact' and not simply 'the Signs of the New Pact are completed' or
'the New Pact is completed' etc. since the one responsible for the New Pact is
exonerated from the punishment bound to its not being accomplished, hhass
ve-hhalila. Great, then, is the news that comes after 18 years of the Signs in
the preparations of the New Pact, in order to enter the Sign of the Donkey who
eats Bread (from the 19th to the 25th years of the
Signs).
Gnomen 559 – Great is God and extremely
praised. Meditation is needed to grasp this but so is it, since all the tasks
of the Sign of the Donkey in the 65 years of the Fourth Generation are for
bringing the beginning of the generations of the Final Redemption, Hee-haw,
hee-haw!
Gnomen 560 – To strengthen the importance
that women take responsibility for their children, Sharonne (Giuseppe's wife)
took the oath on her daughter Ester and also Yael took the oath for her
children Josue and Baruch. That night Ester saw a completion of the miracle and
its success: she dreamed a palace that had no roof and 3 Jews were in it, one
of them a king. The palace was yellow and they dressed in garments that had
roses on them. She heard a voice from Heaven that said: 'Jesus was a man and he
never said that he was God' and she saw a light that ascended from the palace
and became a new star in heaven - -. Hee-haw, hee-haw!
Gnomen 561 – Thus the Signs of the School of
Esther, the School of the Shoshana and the School of the Yellow Rose were
completed, an essential purpose of the Final New Pact. In merit of the women,
God, Blessed is He, has given His approval for the continuation of the
Completed Signs in the world, Hee-haw, hee-haw. - About a month ago, I received
a Sign that the Tribunal of Mordechai ha-Tzadik of the Final Redemption had
been fully established here in Beersheva since also this cannot be missing in
establishing the Final New Pact.
Gnomen 562 – On the third Sabbath in Ashkelon,
I saw harsh signs of death in this present generation, and there was no hope to
influence people by way of the News of the Redemption. In the dream I healed a
young girl of 6 years old who was blind in her right eye: after I placed my
right hand on her head with concentration, the girl fell on the floor as if
dead. I looked at her fixedly until she began to recover, stood up and her
right eye was totally healed; she said with enormous felicity, "This is
the first time in 6 years that I'm able to see with my right eye. Someone began
to say that I'm a great man but I rejected it and said, "God forbid! Great
is God alone and, you cannot say such because it's a lie". - -
Gnomen 563 – Not all the explanations are
clear for me but the hope is with the young people as the hope here refers to 6
years that have passed that for different reasons were lacking in the right
eye, perhaps the lack of love of the talmidim to occupy themselves with a true
heart of enthusiasm in matters of the Redemption, or perhaps with reciprocal
love to each other in a lack of true unity, as Jesus said, (John 13, 34)
"I give you a new commandment, love one another".
Gnomen 564 – In any case, the sign comes for
a correction, the healing of the right eye. Therefore there's hope to correct
the past 6 years. Also I, with the heaviness of the Final Pact upon me, didn't
delve into the matter of love and education as I should have. But after they
have exonerated me from the Final Pact, after the oath of the women, and after
the 3 Sabbaths, Giuseppe dreamed that I said, "I must now exit from the
Tent of Jacob and walk among the people, and it's prohibited for me to frequent
a Synagogue where the Zohar is found". Solly dreamed that I said to him,
"I need a congregation for myself" –that is we of the Sign of the
Donkey need a congregation of the Final New Pact.
Gnomen 565 – Our hope is to bring young
people to our congregation, here in Israel in Beit Sefer Esther and in Italy in
the School of the Shoshana. Solly expressed his thought and said, "We need
to make a gathering of Journalists outside of the Synagogue"! But what
does the Synagogue matter when it's impossible to speak and what might we speak
against the Zohar and against "le-shem yihhud kudshe brich hu u-shintei"
that has become so deeply rooted?
Nevertheless Solly's words helped me find the Key. If we do speak, we must be
complete in knowing what to bring to the people.
Gnomen 566 – If we announce Milhhamot
Ha-Shem, we must present the basis, the Sefer Milhhamot Ha-Shem. Why have we
'saved' this book practically unknown and rejected by Orthodox and Hasidic
Judaism if not for making it known to a more openminded Judaism.? And the
Tzadik Haim blessed this Sefer before his demise with the words: 'This book
will be holy'! The intention of the Tzadik is not on the contents because
there's nothing new in that but for the purpose that this Sefer become Kadosh
to the people of Israel for the sake of the Wars of God against the false
Kabbala.
Gnomen 567 – My whole dream of the Tzadik
Haim in the Italian Community was in a manner of 'strategies'. The way he went
up in a jumping manner on the steps, his looking for and finding the key, his
winking to me and saying ' bishvil ba'adein', the fact that I had to descend
etc. All was in the manner of (Proverbs 24, 6) 'with strategies conduct your
war'. Therefore we were in the Italian Community where we had published Sefer
Milhhamot Ha-Shem translated by Davide Levi into Italian, in merit of the
Tzadik Haim and thanks to sig. Remo Levi who paid for it. The Tzadik alluded to
this with the words 'Ah, Abraham is here' as it is time to have the Jewish
people return to the pure faith of Abraham, our father, by way of Milhhamot
Ha-Shem against the false faith of the Zohar.
Gnomen 568 – The key to opening the door to
the faith of Abraham is found on the third floor on the lower part of the wall.
The key had been there from before but it was necessary to find it, to lift it
up and to open the door of the room where 'Abraham' was. This means to take and
lift up the Sign of Milhhamot Ha-Shem that we began in Italy. All for the
conclusion of the third period after the time of the Sign of the Stars, the
Sign of the Kingdom of Heaven and the Sign of the New Light of Hhanicat
ha-Hhanucot, all alluded to here with 'Abraham is here' alluding to the Book of
the Stars of Abraham in the Sign of the Stars, the beautiful green carpet that
goes up on the steps in the Sign of the Kingdom of Heaven, the room for the
sake of making known the News in the Sign of the New Light of Hhanucat
ha-Hhanucot that must go out for the world.
Gnomen 569 – Peretz, however, must 'descend'
from Beersheva and take off the Tefillin, that is from the Synagogues of the
Zohar and from undesired ultra religiosity (such as the Tefillin of Rabbeinu
Tam) where there is no merit to receive Milhhamot Ha-Shem. He must take off his
tefillin 'for afterwards' for the international Sign of the Donkey who eats Bread.
Ba'adein (afterwards) in 'Baladi' popular Arabic, alludes to my introductive
addition to Sefer Milhhamot Ha-Shem since the rabbinic style of the Sefer
itself is not sufficient and the introduction is needed to explain things in a way
all can understand. Thus the way is given for anyone who desires to read the
Sefer itself. 'Bishvil' in Hebrew since the whole Sefer is in Hebrew for the
people of Israel.
Gnomen 570 - The office for television, and
film expansion etc. comes to give us a way to prepare things, for obviously
time is needed to prepare these matters, to find a publishing house, to have
the means to do them and to find people to engage in this mitzvah. Thus we need
to think about what to do towards this outreach. One must base the outreach on
the Tzadik Haim as we have done in our Introduction to Milhhamot Ha-Shem. The
dream gives great hope and I remember that in the office there was great
enthusiasm and about 10 people working on it, the photos, the registrations,
the television, the radio etc.
Gnomen 571 – The time has come to begin
working on this, also regarding the time of the Signs that come to complete the
Signs of the New Pact before entering the fourth period of the Donkey who eats
Bread after the 3 periods of Stars, Kingdom of Heaven and the Hhanucat
ha-Hhanucot. These are very elevated and it's difficult that they be revealed
for the world now; they are, however, central to the Geula Shleima and serve to
introduce the basis before the Donkeys can extend the News.
Gnomen 572 – Completion of the Signs are
required in order that the Donkey be exonerated from the 'punishment' of the
Pact and only then can he announce in public. 3 Sabbaths were needed for the 3
periods so that the Donkey can put on his skins. The Sign of the Great Shofar is
already prepared so that it not be given into the hands of Satan of those who
follow the Zohar but into the hooves of the Donkey who is against the Zohar and
who sounds it against them. These are the 18 years that we announce 'the Time
has Come' but only now did I sound the Great Shofar. Something is happening!
Gnomen 573 – We are small and what might we
know of the 'times'? The dream gives hope that the key is below the wall in the
hands of the Goel Haim ready to open the room of public expansion, also even
more in eretz Yisrael since all matters pertain to the religion of Israel and
to the people of Israel. There are many Jews, some religious and many who have
faith in their heart but are put off by the Jewish religiosity that they see.
There's a sort of question which is as below the wall in their heart: Why is it
so? What's here that isn't right? Why are the 'religious' not 'loved'? Is it
something in the essence of Judaism or only on the fringes of exile Judaism
that is not correct?
Gnomen 574 – They don't find an answer
because it's hidden under the wall but we must lift up the key in the name of
the Tzadik Haim and to give an answer. The religious who believe and read the
book of the Zohar and all the false Kabbala rooted in are is an invalid religion,
not because of Judaism itself but because of the falsehoods that have been
mixed into it in exile and which has 'contracted' their ideas in a multiplicity
of 'cursed contractions' that have corrupted the sources with prohibited
partzufim, fulfilling the prophecy of Moses (Deut. 32, 17): 'they have
sacrificed to demons, not God, unknown gods, new ones come recently, not
imagined by their fathers'. The time has come to make it known with large
titles in the Newspapers, in Films, on Television and Radio and to give over
Milhhamot Ha-Shem that explains them.
Gnomen 575 – 'Ah, Abraham is here'. 'And
Abraham arose early on the morning ( it was the time of shahrit since Peretz
was wearing Tefillin) and he saddled his donkey'. In the happiness of doing the
mitzva Peretz must take off his Tefillin, that is to leave his Peretz form and
get into his Donkey form, since we've come to the fourth period of the Donkey
Sign. The Sign of the Donkey is a happy one binding together the other Signs,
as the Tzadik Haim who makes the sign from the fourth Star to the first Star.
Gnomen 576 – The Signs must be understood.
The fifth Completed Sign is the Fourth Generation bound to the fourth Star
since the 4 Stars of the Sign of the Stars are bound to the first 4 Signs: the
first Star is the Starof Abraham bond to the Sign of the Stars and the Book of
the Stars of Abraham, our father. The second Star is the Star of Isaac, our
father bound to the Sign of the Kingdom of Heaven since Isaac is the most
hidden of the fathers and is bound to the name 'ASHER'. The third Star is the
Star of the Redemption; it's the Star of Jacob (Num. 24, 17)'and a star went
out from Jacob' and is bound to the thirs Sign of the New Light of the Geula
Shleima in the last name 'EHEYE' and its full Sign will be realized in the
Third Temple and Hhanucat ha-Hhanucot.
Gnomen 577 - Thus the Fourth Displaced Star
is bound to the fourth Sign of the Donkey who eats Bread since all the 3 Stars
and 3 Signs, in order to be bound to the world need the 'Messianic Sign' or
Sign of the Donkey (when the time of the Redemption comes, then from the Star
of Jacob 'a star goes out' that is the Star that Astounds (after its being the
Star of Malchitzedek and then the Star of Christ, in the Geula Shleima it
becomes the Star that Astounds). It meets then the Fourth Displaced Star to
accomplish the matters of the Final Redemption in the present. Thus the Donkey
who eats Bread in the force of the Star that Astounds binds the matters of the
Redemption to the present.
Gnomen 578 - We always say that the fourth
Star is doubled and this in many ways. The Fourth Generation is doubled and
also the Sign of the Donkey is doubled (as explained that only the 2 Signs that
of Nelda Levi, peace be with her, in the first year and that of Sara Markus in
the second year, comprise the Completed Sign of the Donkey who eats Bread,
corresponding as well to the Donkey, Messiah son of Joseph of the first 6 years
and the Donkey, Mashiah ben David of the second period of 6 years. Therefore
the Fourth Sign and also the fifth Sign (the Fourth Generation and the New
Construction are bound to the Fourth Displaced Star.
Gnomen 579 – The fifth Star of the Sign of
the Stars is the Star that Astounds which corresponds to the universality of
all the Signs. The fifth Star is not Gnomedirectly bound to the Fifth Sign but
to all the Signs, and the sign and affirmation of the Goel Haim 'when we arrive
to the fourth Star, I will make a sign and all will proceed quickly' is for all
the coming times of the Fourth Generation.
Gnomen 580 - When the fourth period of 6
years comes there is a new completion in the Sign of the Donkey who eats Bread
with there being a fulfillment of the previous 3 periods of the first 3 Stars,
and the fourth Sign enters. The Sign of the Stars is bound to the times of the
Fourth Generation but when the fourth period is reached, with the Donkey Sign
bound to the Fourth Displaced Star, there's a particular completion for the
sign made by the Goel Haim in the office of outreach and therefore he says,
"Ah, Abraham is here".
Gnomen 581 - There's a completion since in
the Sign itself the Goel Haim said 'when we reach the fourth star, I will make
a sign' and he made a sign from the fourth star to the first star. It begins
then in that moment whereas the times after that will come each in its context
of the Fourth Star; therefore 'I will make' in the future. When the times of
the first 3 Stars have passed (18 years) then the sign of the Goel is
particular in its completeness. This is 'bishvil ba'adein' (for afterwards) that
the descent will take place and all the Signs of the New Pact will be completed
so that the fourth Sign of the Donkey can enter in felicity, for it's an
important time in the process of the sign made by the Goel Haim from the fourth
Star to the Star of Abraham.
Gnomen 582 – It's thus the Goel himself who
enters the office of expansion not allowing Peretz to be at his side because
his intension is to fulfill the sign made by only by the Goel, for it's he who
made the sign, no one else, as in the Sign of the Stars. Therefore we must be
happy that we have reached until here and that the Goel Haim announces, 'Ah,
Abraham is here'. We must continue in happiness and with courage and with a new
thought in order to succeed, for now the time is coming, with God's help, with
the renewal of the time of the Geula Shleima.
Gnomen 583 – And this is also the blind right
eye that was healed. It's the happiness that was missing, especially in the 6
Completed Signs and now, thank God, Peretz' heaviness is finished and the
felicity of the Donkey who eats Bread has come unto its time, may that God
desire it and will make our heart happy, that He be filled with mercy upon us
and make it easier for us to feel joy and quickness (zerizut) so that we saddle
our Donkey in the happiness of the mitzvot. Hopefully we'll be able to publish
Milhhamot Ha-Shem and that we merit to see the correction of Judaism in this
matter and that the people come to a new understanding in the true original
faith of Abraham, our father, Amen ve-ken yehi ratzon.
Gnomen 584 - I remember the first year and
the terrible heaviness that was upon me with the revelation of the first Signs
until Nelda dreamed the Donkey who eats Bread and I was tremendously happy.
Before she received it I felt the great weight, as first talmid of the Tzadik
Haim, to present myself with a sort of 'prophetic messianism' on me, without
knowing how to present myself before others. But with the Sign of the Donkey
who eats Bread, I rejoiced since as a Donkey I had no problem of presenting
myself.
Gnomen 585 – Thank God who has brought us
until here to enter the 6 year period of the Donkey who eats Bread. Llet's try
to understand, however, which is part of our task. Often I am criticized, 'You
always say, "It has come, it has come, it has come", so why are we
still in this situation'? They're speaking about the means and about the very
limited number of talmidim who are also spread out in different places and with
difficulty in making a living.
Gnomen 586 – As for the pessimist, half the
cup's empty, what shall I answer on half a cup full? There are no treasures
from the Kingdom of Heaven such as these that have been revealed to us, things
that all have waited for from time immemorial and that come only with the
coming of the final chosen Goel.
Gnomen 587 – Our hope is in the faith of the
Completed Signs, and each one will come in its time and will exist in the
world. Our assignment is to rejoice in them and to live in our faith in them.
Gnomen 588 – With hidden miracles EL MISTATER
guides us in the path to follow.
Gnomen 589 – A New Time came in the period of
the Star of Abraham, and desired is our faith that the New Final Pact will
become ever stronger. The Tzadik Haim extends a straight line from the depth of
history and raises the Star of Abraham to the present.
Gnomen 590 – We must try to publish Sefer
Milhhamot Ha-Shem since it's the key to the other successful understanding that
will come after it, God willing. We must make known our Web-Site on Internet
and arrange our Introductions to the Five Tablets of the Pact on the Generation
of Enosh, the generation of the Tower, the sin of the Golden Calf and the
matter of the breaking of the first Tablets, to complete the Hherem Mideoraita
which is an amazing Torah meditation, and the Text 'Come from recently' etc.
because all these texts renew the understanding of the Torah and bring the
Generation of Enosh, the Tower, the Golden Calf, the Breaking of the Tablets,
as well the Tree of Knowledge of good and evil, and parashat ha'azinu to the
very present.
Gnomen 591 – These texts furnish the way to
whomever is able to read Sefer Milhhamot Ha-Shem with a true understanding,
From this Book the 'war' will actually proceed, God willing, to those jealous
for Ha-Shem, that they stand up to speak the truth. After Milhhamot Ha-Shem is
the New Light to the Rambam, peace be upon him, of which I have already
prepared more than 15 chapters here in Beersheva. The book explains the 2 last
paragraphs of Hilchot Melachim regarding the Mashiah ben David, with the Great
Eagle's explanations, for example, concerning bringing all the nations to serve
God, as it's written, (Zephania 3, 9) 'Then will I revolutionize for the
nations a clear tongue that all call on the name of God to serve Him united
(with one shoulder).
Gnomen 592 – The essence is that the Rambam
denies the explanations of the Sages and the Midrashim on matters of Messianism
and declares openly that ' no one knows how these things will be until they
come' and that 'the sages have no Kabbala in these matters and they are hidden
(also) to the Prophets themselves'. If even the Prophets themselves had no
Kabbala concerning them, the Sages could not have received from them of how
things will be concerning the Mashiah.
This opens the doors for the New True Kabbala
of the Final Redemption and to the Completed Signs. Therefore the 'New Light to
the Rambam' amazes whoever reads it slowly and intelligently, and will see what
is hidden under the words of the Great Eagle and his extraordinary force in
declaring that said Kabbala must yet be revealed which leads to our
explanations of the Completed Signs.
Gnomen 593 – The Tzadik Haim informed me
directly that the Rambam himself was the Head of the 36 Hidden Tzadikim in his
generation.[8]
Gnomen 594 – DIARY: 3, Nissan, 5761:
March 27, 2001: In a dream 2 men asked me to speak about the importance of that
day before people who were in their house, They asked if I understood the
importance and I answered that for the very fact that they asked me, I
understood that it was an important day.
Gnomen 595 – Before that dream, I dreamed I
was with Moshe Bardi who sat at my left and I was writing things in Hebrew at
length. - -
Gnomen 596 – Both dreams refer to 2 Diaries,
the Diary of Beit Sefer Esther and the Diary of the Donkey who eats Bread. The
importance of the day is that I'm beginning to write these 2 new texts.
Gnomen 597 – The Book that I wanted to write
'Isaac, our father and the Ram at the Banquet of Leviathan' was not written except
for a few important Gnomens that Giuseppe received when he was here.
Gnomen 598 - Yesterday and today I began
teaching Yehoel Yehoel parashat Bereisheet with Ounkelos and with Rashi.
Slowly, slowly.
Gnomen 599 – I sat in the Sign of the
Tribunal of Mordechai Ha-Tzadik with the new 'scroll' on which is written the
names of the talmidim.
Gnomen 600 – Yesterday, March 26 2001, was a
terrible day for Israel: Shalhevet Paz was was murdered, a 10 month old girl.
May that a flame-fire of God burn the haters and destroy them. Amen.
Chapter 13 – the New Seder – Diary of the
Donkey who eats Bread
Gnomen 601 – I dreamed I was in the Synagogue
Ariel, not to pray but to tell them that I cannot go there to pray because of
the signs against the Zohar, and that I must now go live in Hebron. I tried to
speak but there was confusion and I couldn't speak, and I didn't get to Hebron
in the dream.
Gnomen 602 - Moshe Bardi healed the left side
of my body with his right hand, this after 30 years.
Gnomen 603 – The healing came after I blessed
him to find a good wife fitting to him while reading a text on the Tzadik Haim
and chapters of Shir ha-Ma'alot.
Gnomen 604 – Today I saw a woman in Hebron
who said to me, "Let them do whatever they want to do but I will not
leave". Great courage, her right eye is strong. Is what is said of the
force of the physical eye? No, but rather in the justice of her right eye, in
her merit she stands and calls to God to stand on her right and she's not
afraid of a lack of money or of a difficult situation and for her merit she
wants to live in Hebron, the city of Adam and Eve, Abraham and Sarah, Isaac and
Rebecca. Jacob and Lea.
Gnomen 605 – The strength of the left eye is
among those of the Synagogue Ariel but it comes together with the weakness of
the right eye that afraid of its shadow. Their left eye is the pious
religiosity of the Zohar that doesn't have the force to hear something it's
unaccustomed to or against its will, since their right eye is weak and is
afraid of everything; its not the power of seeing and not the power of hearing.
If one wants to say something the opposite of their idea they close him off and
don't allow him to speak, they haven't the force of hearing and are afraid of the
breaking down of idols.
Gnomen 606 - The liar lies and looks for the
lie in others. He has no force to stand on self criticism and he doesn't have
true and solid parameters to judge to make a true judgment, as he is not able
to measure the truth. The weakness of his right eye is prevalent and he doesn't
possess the equilibrium of right and left, to see what this is and what that is
(because the right eye allows for the equilibrium. This damaged and weakened
and lowered Judaism in the past 400 years.
Gnomen 607 – Also in this generation, as in
every generation, there are new parameters that must be measured by the force
of a strong right eye but instead they received the false parameters of of the
book of the Zohar, the false Kabbala and Hasidism filled with its Admorim, with
illusions and foolish imaginations that lift up a spirit of vanity and darken
the true intellect.
Gnomen 608 - The correction of the Fourth
Generation is the healing of the right eye from its weakness and its blindness
in order to obtain self criticism so that left eye have a true force instead of
a vain force. The New Law gives over the true terminology and the correct
parameters based on the foundations of the Torah as well as the reality of the
times that we are living in; each one goes his own way and doesn't have the
power to see what is missing: the strength of the fundamental justice of the
right eye. Therefore the left eye is strong but it lies, and no one has the
force to stand up against that false left side, unless its right eye is strong
enough to criticize and to balance its ways.
Gnomen 609 - The force of idolatry, for
example, is the left that lies, and one who serves idolatry will do it with
enormous force and desire, 'and they sacrificed to sheddim, not God' without
the force of the right eye to criticize the contents of his actions. So too the
love of money with its false love of every kind: there's no force to go against
the contradictions, even when the person sees it in himself, since you need the
force of the right eye to go against it since you need the strong force of the
right eye to go against the the strong force of the left. Without the vision of
the right eye the force of the left will prevail without true self criticism.
Since the force of the right eye allows for the equilibrium and the vision of
the weights of left and right as a true judge who stands in the middle.
Gnomen 610 – In the Fourth Generation the
power of the left extends with more force than in any other past generation for
many reasons: the advancements of technology, the plethora of money, the kifrut
that prevails in religious mysticism and creates spirits of falsehoods on every
side. Therefore just in the Fourth Generation is needed a tremendous force to
strengthen the right eye with a new vision of fundamental criticism in order to
form a new equilibrium. The Fourth generation is that of many kinds of
'craziness' from the left that lies to a person's heart, and doesn't permit one
to see the true forms.
Gnomen 611 – Without a Key or the Keys we
could not have approached these matters. The dream gave the Key to the healing
of the right eye which is the correction of the right eye, not the correction
of the left eye. I'm trying until now to define its relationship to the Fourth
Generation because the lack of balance of the Fourth Generation is the cause of
this. The traditional Mishna doesn't reach the correctionof our days since the
situations are different than what they were.
Gnomen 613 - Without the new Key, a Mishna
such as (Avot 6, 4), 'so is the way of Torah, a slice of bread will you eat and
measured water will you drink' or (Pea, 1, 1) 'the study of Torah is more than
all of them' do not satisfy. Their wisdom remains, but their effectiveness in
this generation might more easily distort the just measure instead of
straightening it out. Unfortunately we are in the generation after the
violation of the pact, and ,as explained, the novelty of the Splendor of the
Pact is required after the violation. Therefore for the purpose of correction
come new conditions. For example the advice of the Rambam not to teach Torah to
women doesn't fit to our times and it's very distant from the reality, even
though its wisdom teaches us matters of times past.
Gnomen 614 – Simply put, from Tradition,
Abraham is bound to the quality of kindness 'hhesed avraham', Isaac is bound to
the quality of severity and 'pahhad yitzhhak' the fear of Isaac, and Jacob is
bound to the completeness of the quality of mercy. Abraham is to the right,
Isaac is to the left and Jacob is the completeness of the middle.
Gnomen 615 – Abraham, our father, was a man
of goodness and kindness, he waited for guests to invite them. Isaac, our
father, was a person of severity who was bound to the altar ready to be a
holocaust to God, and he meditated in his tent not exiting very much. Jacob,
our father, was filled with completeness in the ways of life in struggles from
every side, from Esaù, from Laban, with Rahhel and Lea, with his sons on
behalf of Joseph, with the action of Shimon and Levi, and in all of them he
relied on God and was victorious in his sanctity.
Gnomen 616 – This corresponds to the
Triple-Name EHEYE ASHER EHEYE. The first EHEYE is the right of Ha-Shem in
giving the Torah and in Yeziat Mitzraim, great kindness to Israel. ASHER is the
left, EL MISTATER in the power of hiddenness of the Prophet Elijah, in Purim
and the hiddenness of the mission of Jesus and the exile of Israel. The
completed Middle way is the last name EHEYE of the Geula Shleima.
Gnomen 617 – None the less, with these
redemptional bindings and those of the patriarchs we wouldn't be able to make
more definite conclusions about the left eye and the right eye concerning this
Fourth Generation. Therefore the sign came to help us understand that the
essential correction of this Fourth Generation is the healing of the right eye in
the strengthening of the force of criticism for obtaining a new vision.
Gnomen 618 – In order to obtain the new
parameters of understanding left, right and the middle, we use the Key of the
New Mazalot of Big Fish Leviathan since our new vision will come by way of the
Completed Signs and the Triple Meditation. We are thus given the possibility to
work with and understand them and make conclusions that help us strengthen our
weaknesses and lacks, to distinguish and know how to proceed in a proper way, with
God's help, Blessed is He.
Gnomen 619 – According to the Key we can
relate the 7 Mazalot until the Refuge of Armadillo to the left eye and the 7
Mazalot from the Refuge of Armadillo until the Beauty of Gan Eden to the right
eye. According to this the Resurrected Bird will be of the left eye and the
Beauty of Gan Eden of the right eye, the Battle of the Fish of the left eye and
the Lion's Den of the right eye, the Weights of the Donkey of the left eye and
Heavenly Perfume of the right eye, the Illumined Turtle of the left eye and the
End of the Minute of the right eye, the Kingdom of the Giraffe of the left eye
and the Valley of Mercury of the right eye, the Star of the Project of the left
eye and the Lake of Salt of the right eye, and both eyes in the Refuge of
Armadillo.
Gnomen 620 – The left is overpowering
directly or by faith or by way of the true Tradition completed by the New, True
Kabbala. The right eye needs contemplation for the sake of criticism, healing
and correction.
Gnomen 621 – The Resurrected Bird is the
faith in the Resurrection of the Dead which is completed in The Resurrection of
the Tzadik Haim. The Battle of the Fish is bound to the Second Commandment and
the true Kabbala of the Beit of Bereisheet. It's the Battle against idolatry,
Milhhamot Ha-Shem against Atzilut and the war against the Logos and against the
Trinity. Whoever has the corrected left eye will receive these matters directly
from the true Kabbala that we've explained. Nevertheless the left will not be
sufficient and it will need the strength of the New Law in the Lion's Den.
Gnomen 622 – Also who receives the
Resurrection of the Dead of the Resurrected Bird directly in his left eye will
need to contemplate the thirteenth Mazal of the Beauty of Gan Eden and to
strengthen his force, his faith and his vision in the Resurrection of the Goel
Haim of the right eye. Who receives the Sign of the Donkey who eats Bread can
receive it directly from the left since 'he is poor and rides on a donkey' and
will understand the Weights of the Donkey for reason of the many things bound
to this Sign. He will nevertheless need the 'crown' of Prayer to receive the
Heavenly Perfume of the right eye, that is the Prayer bound to the New Rite
(since the great weight in the Sign of the Donkey is due to the New Rite). Thus
with the left eye one receives the New Rite and with the right eye he is
strengthened in his prayer.
Gnomen 623 – The light of the Illumined
Turtle is great and it shines strongly in the New Messages, in the matters of
Hhanucat ha-Hhanucot and in the new unity that comes by way of the of the 7
Floors and through the left eye it can be received directly by reading and
studying Sefer Mishnat Haim. But all this light will not have a true existence
if it's not together with the contemplation and strengthening of the vision of
the Day of the Lord great and terrible and all that is announced on the Alta of
the Prophet bound to the Mazal of the End of the Minute.
Gnomen 624 – In correspondence to the
reception from the left eye, is required a strong eye and the healing of the
vision of the thought and the heart in the faith of the right eye, of the Day
of the Lord, great and terrible. This is due to the fact that the force of the
right eye is needed to remain in it and without the strengthening of the right
eye the reception of the illumined messages of the left eye will not help, and
they will be as a dream that passes ineffectively.
Gnomen 625 – So will the matter of the
Kingdom of Heaven be received by faith in the left eye that strengthens its
faith since the matter of the Kingdom of Heaven is very profound but if it's
not reinforced by way of the right eye, in the depth of thought and the feeling
of the heart in the Valley of Mercury, the reception of the Kingdom of the
Giraffe will not be able to stand on the tops of the trees.
Gnomen 626 - The essential matter of the Star
of the Project is the reception of the times and the concepts in their orders
directly from the News of the Final Redemption: the order of the Completed
Signs, the order of the 7 Prophetic Circles, the order of the New Mazalot, the
order of the Triple Meditation, the times of the New Calandar of Big Fish
Leviathan, the development of the Fourth Generation both in its punishments and
in the New Construction according to the Completed Signs etc. from which are
perceived the concepts of the realization of the Design of God in bringing the
Geula Shleima to the world. The essence is the reception of all these matters
as they are revealed for which the left eye is required.
Gnomen 627 - All these orders must come out
as they are listed and sealed in the Seal of the Final Redemption that includes
the New Pacts of the Splendor of the Completed Pact bound to the Lake of Salt,
as explained in Sefer ha-Leviatanit. Thus the right eye is required since there
is the oath in the Seal of the Final Pact to strive to bring into actuality
these orders, so as to be strengthened in the responsibility bound to the Lake
of Salt
Gnomen 628 - It's thus very important the
healing of the right eye of the 6 year old girl who was blind (see my dream
562). The left eye in its reception on faith was already in the order of the 6
first Mazalot but they needed the healing of the 6 Mazalot of the right eye to
be complete.
Gnomen 629 – From this we come, God willing,
to the double protection of the 7th Mazal from one side and from the
other in the Refuge of Armadillo, where the essence is that a person be
protected from every evil of this Fourth Generation and we need the Strong Hand
for our protection in the New Shield of Abraham of the Final Redemption called
the Protection of Big Fish Leviathan. The shield of Abraham returns for the
Fourth Generation which is the conclusion of the 4000 year orbit of the Star of
Abraham that completes the true faith of Abraham so that the nations of the
world can enter the periods of the Geula Shleima. The protection of the New
Mazalot is completed in the great new chapter of the Book of the Stars of
Abraham, our father. The protection is bound above to the Mazalot of Leviathan and
below to the 4 elements and in the Sign of the Stellar Fish, that is the
Star-Fish and the other 5 signs bound o it.
Gnomen 630 – The protection is also bound to
the 50 Kilos of Blood that distinguishes between the good qualities of
Mordechai and Esther and between the evil qualities of Haman ha-Rasha, and it's
bound to the Sign of KO-va-KO that derives from the Tribunal of Mordechai
ha-Tzadikk and from the Star of Esther in the Kingdom of Ahhashverosh, and it's
bound to the 13 Stars of the Shoshana which are bound to the 13 Petals of Sefer
Mishnat Haim, and is bound to the announcements of the Great Cart (Big Dipper)
since it's bound to all the Stars of the Redemption. It's bound also to the
Star that Astounds in the Nune of Yehoshua bin Nune, in the Nune Soffit of
Leviathan and the Nune FINALLE of Shushan. Who then would not want to be
protected in the New Shield of Abraham of the Final Redemption in merit of the
Anointed Judge of the Kingdom of Heaven, the final Goel Haim?
Gnomen 631 – There's an allusion to the right
in Benyamin (son of the right side): the Beit Din of Mordechai ha-Tzadik who
was from the Tribe of Binyamin (and also the Tzadik Haim is from the Tribe of
Binyamin). In relation to the Stars, the Beit Din is on our right hand,
especially the Star of Mordechai bound to Judgment. The Star of Esther in the
Kingdom of Ahhashverosh is on the left side and it relates to the qualities of
Brotherhood, Compassion, Strength of Character in order to be strong in these
virtues since against the 13 evil qualities are the 13 Virtues of Esther.
Gnomen 632 – I place myself, my thought and
my heart below the Beit Din to understand what I must do, even if it's against
my will or my feeling. I try to understand what action is desired of me or the
proper quality desired of me.
Gnomen 633 – All this bound to the right eye
that needs strengthening, healing and a new vision in order to look anew with
an objective and critical intellect, without which a person will not be
constant and doesn't progress. The Final New Pact comes that we renew ourselves
in it. With the renewal of the spirit according to this study, beginning with
the Lake of Salt after one has already received the Final Pact directly in
one's faith from the left eye, one swims with the Leviatanit to the Valley of
Mercury until the End of the Minute in prayer for his renewal in the New Law
until is revealed in him the Beauty of Paradise in his brain and in his heart.
Gnomen 634 – Regarding my dream in which I
healed the girl of 6 in her right eye, spoken of is the hope of the young
generation for the general correction of the right eye of the pupils in virtue
of their faith in the left eye (their belief in that we have received), it's
desired from Heaven that they continue to distinguish matters in the knowledge
of correct judgment in working with oneself.
Gnomen 635 – If Ha-Shem is with us, we will
succeed. The dram gives the hope and the faith that Ha-Shem, Blessed is He, is
with us and desires us, and even if not in our merit, then in the merit of the
Goel Haim who works toward our good. Ha-Shem does it for His name's sake for
the success of the Final Redemption. Thus without the correction of the right
eye the new spirit doesn't come and the reception of these matters in direct
faith is not sufficient without the spirit to fulfill that faith in a constant
renewal.
Gnomen 636 – In the days of (Habakuk 2, 3)
'another vision in its time' ( in Noda's dream that Purim, Pesah and Shavuot
came quickly together) comes in the felicity of Leviathan.
Gnomen 637 – For the Star of Esther in its
hidden aspect in the Kingdom of Ahhashverosh and from the Star of Mordechai
ha-Tzadik in the Beit Din, the Geula Shleima is revealed for Israel and from
them derive the New Tablets of the Final Redemption.
Gnomen 638 – Its way is revealed in Beit
Sefer Esther in the Star of Esther in her Palace. The Star of Mordechai of the
Higher Beit Din renews the Laws of the Torah of Moshe Rabbeinu in the New Law
revealed for the Geula Shleima.
Gnomen 639 – The Star of Esther is revealed
in its modesty. The Star of Mordechai is revealed from Higher Wisdom and the
Star of the Goel Haim binds them. Therefore the New Law is not reveal ed until
the revelation of the Geula Shleima.
Gnomen 640 - The Tzadik Haim gave me
permission to reveal in his name that the first Head of the 36 Hidden Tzadikim
was Mordechai ha-Tzadik. And after the Tzadik Haim's resurrection we knew that
he was the last of the 36 Hidden Tzadikim.
Gnomen 641 - The Beit Din of Mordechai
entered Beit Sefer Esther and the Altar of the Leviatanit bound to the Star of
Esther entered Beit Sefer Esther.
Gnomen 642- The Goel Haim directs from the
Kingdom of Heaven the New SHUSHAN in the world in Beit Sefer Esther which
includes Davide Levi in Holon (with his sons, Moshe and Izhak) and in Beersheva,
Solly Kamkhaji, the Double Tail (Noda), White Horse (Paolo) and Moshe Bardi.
Gnomen 643 – After the death of Kamel
Kamkhaji (Solly's father), a very fine person, humble and charitable and
peace-loving, he arose in his resurrection in the New Kingdom of Heaven.
Gnomen 644 – The Star of the Goel Haim to the
Star of the Redemption of the Big Dipper, that is the Star of Jacob, our
father, bound to the last name EHEYE.
Gnomen 645 – Both the Star of Mordechai and
the Star of Esther are bound to the name ASHER. The Star of Yitzhhak is the
Star of the Construction that lasts in time.
Gnomen 646 - The Star of the Redemption is
bound to the Shoshana which is Shoshanat Ya'acov. Behold the Techelet
Mordechai, the Kingdom of Esther, Shoshanat Ya'acov and the Mazalot of
Leviathan descend into the Palace of Esther in Beit Sefer Esther to study the
Virtues of the Stairs of White Marble.
Gnomen 647 – the Star of Abraham is bound to
the first name EHEYE and the Goel makes a sign from the Fourth displaced Star
to the first Star of Abraham thus binding the Stars of the Big Dipper and the
Stars of the Final Redemption, and so too he binds to them the Star of Christ,
the Astounding Messianic Star.
Gnomen 648 – From the Fourth Star come the
wars of God against the doctrine of Emanation of the idolatrous Zohar, against
the Logos of John, against the evil qualities and false messianism of Habad,
against all idolatry, against zenut (forbidden sexual relations), against those
who go against nature, against those who deliberately
does bad things to others, against those who deny God, against those who
hate Israel and Jews, and against Carmine delle Donne who hates the Sign of the
Donkey.
Gnomen 649 – Moshe Bardi was here and he said
to me, "Couldn't you give some of the right eye to the others. Perhaps you
have enough to allow you to give to others and all will be OK"? I
answered, "This matter is for the sake of contemplation in the virtues and
for the just equilibrium in distinguishing justice".
Gnomen 650 – Moshe said, "I like to do
good for all". I answered, "In the context of the Geula Shleima you
announce and make signs, you give honor to Heaven and do important mitzvot,
since the News is in the name of Elijah the Prophet, of blessed mentioning, and
you help to make known the Goel Haim and to be bound to the Geula Shleima.
Gnomen 651 – but you must not look only at
the feeling of your heart, because the tendency of the heart and its feelings
do not give true and just judgment". (as written (Proverbs 28, 26) Whoever
trusts in his heart is a fool but the one who walks in wisdom, he will be
saved).
Gnomen 652 – A good heart is the essence and
the good heart will conduce to good actions, but if there is no distinction of
the mind and a person goes only according to his inclination and his feeling he
will err in many things; and so is it with thought that the force of faith in
one's heart is the essence but if a person doesn't know the conditions of the
true faith, his faith will turn also to falsehoods!
Gnomen 653 – It's so in all matters: the
heart is the essence and the good qualities are those loved before Him, Blessed
is He, but if a person doesn't distinguish in his intellect what must be
distinguished he will not be complete.
Gnomen 654 – Without the spirit, faith will
be as one who acts from habit and therefore it's necessary to renew oneself in
prayer, a true prayer from the heart with direct speech with Ha-Shem and the
pouring out of one's heart before Him. Otherwise also his prayer will be only
habitual.
Gnomen 655 – Abraham's 'strategy' was to
bring those passing in the desert to his tent, to give them to eat gratis and
to converse with them; then when the guests wanted to thank him he would refuse
their praise and tell them to thank the One who created them.
Gnomen 656 – Whoever received food and kindness
from Abraham would praise him. When Abraham explained to them that there is the
Creator and that He is One, he had no other intention and didn't concern
himself whether they agreed with him or otherwise because Abraham had no
personal interest in this and his 'strategy' was only for the sake of extending
the faith that God is One.
Gnomen 657 – Abraham didn't open a restaurant
so that guests come and eat what they want, pay and go. The intention of the
Eshel (eating, drinking and sleeping) was to bring people to recognize the
Creator, since Abraham was unique in his time in that all others practiced
idolatry. In addition Abraham was rich and he used his wealth to do good for
others, to bring them to the true faith; this was his task before God. Abraham
worked on this with men and Sara, our mother, worked with the women.
Gnomen 658 – We, Donkeys, now in relation to
the Completed Signs and the News are in a similar situation, hee-haw, since no
one knows about them and our task is to bring the ways by which to make known
the New Things that are from God Almighty. This is our task and our mission in
the context of the Sign of the Donkey who eats Bread.
Gnomen 659 – Who are among those chosen for
this task? Anna Gasparotti, Davide Levi and the who family Levi, Remo, peace be
with him, Nelda, peace be with her, Iliade, Gino, Giordano, Renato, Paolo,
Noda, Daniele, Yael, Giuseppe, Sharonne, Shaul, Rahhel, Moshe Bardi – all of
them have a good heart. Some are Jewish, some not Jewish, they are all simple
in their faith. These have been chosen by God Almighty to be the first Donkeys
and who might disagree with God's choice?!
Gnomen 660 – Now with God's help, the time
has come for the correction of the right eye for distinguishing and studying
the New Law and the New Pact with new spiritual pleasure and a marvelous
profundity that has been unknown before and with a new force in prayer and
making signs. Pesah 5761 begins a new period under the Sign of the Donkey who
eats Bread and new cycles will begin, with God Almighty's help, in the history
of the Geula Shleima.
Gnomen 661 – DIARY: 8 Nissan, 5761:
April 1, 2001: Solly Kamkhaji dreamed that he saw the Goel Haim at a table
eating a meal, and Solly's father, Kamel Kamkhaji, peace be upon him, was
present and Solly sat alongside him; there were also other relatives at the
table. The Tzadik Haim said the blessing on the bread and after the meal he
said the Birchat ha-Mazon. In the dream Kamel Kamkhaji was about 30 years old.
– Solly phoned me and told me this dream with enormous happiness and I too
rejoiced with him.
[1] This is due to
the fact that the basic confusion in it remains unresolved in the Torah itself
and in Tradition until the sin of Emanation is revealed. Only then can the sin
of the Calf be understood since behind that sin lies also a doctrine of
'Emanation' in the religion of Hhartumei Mitzraim and thus the Egyptian
mentality of the mixed multitude but it was not called 'emanation' and as
explained the doctrine of Emanation in the terminology of Emanation (Atzilut) came
to the fore only with the Zohar and even the Sages had not considered these
'new gods'.
[2] At the moment
of translating this, the 11th of October, 2018, Huricain Michael is
battering the Panhandel in Florida and other Gulf States with wind-gusts up to
140 mph and and up-coming possible surge of 13 feet. -
[3] Let me note
here that I received this generality of 'the Goel is not the mashiah and the
mashiah is not the Goel' from the Tzadik Haim years before he was actually the
chosen Goel after his demise. He told me several times that such was an
essential truth that all Israel does not yet know and that the absence of this
fact is one of the factors that has created great confusion around the term
'mashiah'. The Tzadik Haim had not revealed to me that the Goel related to the
Kingdom of Heaven as was revealed after his death. That teaching, nevertheless,
was a pillar of understanding for the Final Redemption as other teachings that
I had to know beforehand in order to explain the Completed Signs afterwards such
as the important knowledge of the high level of the Teacher of Justice founder
of the School of the Essenes and that Jesus was in the School for 3 full years.
Only with that knowledge could the true story of Jesus' mission be understood
afterwards.
[4] O how the Kabbalists or ex-kabbalists will 'go crazy' when they
realize that this verse destroys all the false kabbala with its ze'ir anpin and
nukvei; it's incredible that the word 'ze'ir' is properly written in it.
[5] Only 29 years
left from the moment of this translation December 2018.
[6] Now almost 36
years have passed and the situation is the same.
[7] Except by way
of our Web-Sites Camillo, and Beit-Sefer-Esther.com
– but until now (2018) we have seen no concrete results from them. -
[8] Baruc Ha-Shem I completed 37 chapters of the New Light to the
Rambam and I translated it to English and Davide Levi in Italian. See there my
dream on the Rambam, peace be with him, after I finished 30 chapters.