Written by: Peretz Green
Book of The Big Fish
Leviathan
Preface
to The Reconciliation of the Prophet Elijah
Under
the Star of the Project[1], I have been told by an
angel from above who descended into my Tent, without my seeing him, that the
‘Book of Big Fish, Leviathan’ is as yet missing from the Project (the Composite
Project of Sefer Mishnat Haim). I tried to find out what the Book was about but
he said only “You can make 13 Chapters, each one with one of the 13 names of
the New Star Months of the Stellar Calendar of Big Fish Leviathan”.
Chapter
1
The
Star of the Project, where is it? Or at least “what does it do? I assume that
the Project is the Composite Project of the Final Redemption, but is there a
Project-Manager-Star in Big Fish’s bosom that has a full star month to make its
plans?”
Come
now, Donkey, be a good fish and open your mouth up wide. Even by daylight I can
lift you up and take you for a Stellar Ride. You remember the Triangle of Bar
Modeh, so go take a swim in his sea.
It
is by way of the Rose that Big Fish descends. We say that Big Fish descends
into the Palace of Esther to delight with her together in the Virtues. That descent
is by way of the Rose so as to take on the form of the 13 Petaled Rose before
entering the Constellation of Esther. The 13 Starred Rose is his necessary
point of convergence with the other constellations, for Big Fish does not
always come to speak about the Virtues. It is therefore important to know the
name of the Big Fish Month that we are in and to bind this name to whatever
subject is at hand. Until now we know that he has some favorite subjects such
as the New Protection, gematria and word combinations or root combinations in
the Hebrew Tongue. He is not a Jewish Fish, however, and his enormous
universality is above the parts. He likes as well to speak about his turnings
on Rosh ha-Shana and at Pesah time but that is to help us understand his position
in his Milky Way Gyration.
We
find the name of Big Fish in 3 main Signs, the New Protection of Big Fish, the
New True Kabbalah of Big Fish Leviathan and the New Large Tablets of Big Fish
Leviathan. Of the Protection we have spoken elsewhere. Of the New True Kabbalah
we may add here that since Big Fish by way of the Rose can bind himself with
every subject virtually, the New Kabbalah of the Final Redemption is placed on
him, to say that the reception from him covers all the New Reception of the Final
Redemption. But the Tablets! Why are the Tablets on his name? and properly the
New Tablets?
The
3 Stars of the Mouth of Leviathan should help us somewhat because the
Protection, Kabbalah and Tablets should correlate with the Heart of the
Prophet, Heart of the Rose and Heart of Big Fish Leviathan. Thus:
Star
of the Heart of Justice - New Protection, Heart of the Prophet;
Star
of Forgetfulness - New Kabbalah, Heart of the Rose;
Star
of Prophetic Verification - New Large Tablets, Heart of Big Fish, Leviathan.
See
how neatly these 3 categories coincide with the Patriarchs, the Signs of the
Patriarchs, the Triple name and Triple Meditation:
Star
of the Heart of Justice - New Protection, Heart of the Prophet; Abraham
Star
of Forgetfulness - New Kabbalah, Heart of the Rose; Isaac
Star
of Prophetic Verification - New Large Tablets, Heart of Big Fish, Leviathan.
Jacob
It
is thus the Mouth of Leviathan that binds the Triple Meditation to the Final New
Pact. And we see here too the Tal in Leviathan because his 13 Months have 3
directions from his Mouth from which to descend.
Abraham,
our father, sought justice from God concerning the destruction of Sodom; to
Abraham was given the Shield of Abraham upon which the New Protection is based;
Abraham was the first to receive the Prophetic heart which is also bound to the
Book of the Stars received by him.
The
Star of Forgetfulness is bound to Hidden Matters as well as to the Profound
Hidden Waters of the Virtues. Forgetfulness is a term of study, the process of
waking up (from) that which was forgotten. On a lower human level this may be
bound up with the ‘sub-conscious’ level. On the level of the heart, these are
the Hidden Waters from which the Virtues there hidden are revealed. And on the
level of Hidden Matters this is the Revelation of all the New Kabbalah of the
Final Redemption previously hidden to the world. Properly the Signs of Isaac,
our father, were hidden, as his existence is virtually hidden in the Torah
except for the Signs of his life, Signs which, in any case, are only understood
at the end when history arrives at the Laughter of Isaac. So too this New
Kabbalah of the Middle Column reveals the amazing New Message of the true
history of the Initial Signs and the Messianic Mission of Yeshua. All had been
‘forgotten’ to ‘true’ history until their knowledge is awakened by the Laughter
of Isaac.
The
Final New Pact, under the Signs of Jacob, our father, in the Sign of the
Splendour of Israel, represents the Great Prophetic Verification of God’s
Design in bringing to mankind the promised Final Redemption. The New Tablets of
the Final Redemption are the Reception Tablets of the Great Prophetic
Verification. This is called the Heart of Big Fish, Leviathan, because it is
here that the New Protection of the Heart of the Prophet and the New True
Kabbalah of the Heart of the Rose come to their Prophetic Realisation. With the
above explanation, we have, thank God, opened the Mouth of Leviathan.
Chapter
2
Concerning
the 13 of Big Fish, we have the order of the Months. (1) The Resurrected Bird,
(2) the Battle of the Fish, (3) the Weights of the Donkey, (4) the Illumined
Turtle, (5) the Kingdom of the Giraffe, (6) the Star of the Project, (7) the
Refuge of Armadillo, (8) the Lake of Salt, (9) the Valley of Mercury, (10) the
Minute’s End, (11) the Heavenly Perfume, (12) the Lion’s Den, (13) the Beauty
of Paradise.
The
3 Stars of the Mouth of Big Fish also relate to the 3 Constellations:
Star
of the Heart of Justice - Tribunal of Mordechai ha-Tzadik; Star of
Forgetfulness - Esther in the Kingdom of Ahhashverosh; Star of the Prophetic
Verification - Constellation of the Rose.
From
this we see that the Rose is representative of Completion. Therefore, in
Tradition it speaks of the Rose of Jacob, not the Rose of Isaac or the Rose of
Abraham. And since Completion, in redemptional terms, implies universality (the
Universal Signs) and Big Fish is a Great Big Universal Whale, we can understand
why the Leviathan has such an affinity with the Constellation of the Rose, he
with 13 Months and she with 13 Stars.
/////////////////////
Is
it then not time to know something more about the names of the Months of Big
Fish? What is the Resurrected Bird coming to teach us? I have several animals
in my Months, he says, a Bird, a Fish, a Donkey, a Turtle, a Giraffe, an
Armadillo and a Lion, 7 animals. But the Star of the Blue-prints, the Lake of
Salt, Mercury Valley and the Minute’s End are quite coldly brainish, I would
say. And yet Heavenly Perfume and Paradise Beauty are certainly Garden Signs.
Strange that there is only one Star in all these Months.
For
sure these 7 animals are Final-redemptional. What are they doing there in Big
Fish? Certainly he uses them to make up some of his Big Fish stories. But what
do we want from them except for time? Would a bird be resurrected unless he
were dead? Would a fish have to battle unless there was war? Would a donkey
have to carry such weights unless it took so much time for people to understand
the Completed Signs? Would a turtle ever be illumined unless he bore the
slowness of the Triple Meditation? Would a giraff be so elevated if his
Kingdom’s neck were not so long? Would an armadillo have such an armour unless
he came to bind the New Protection to the Final New Pact? And would a lion stay
in his den unless he had to formulate the New Law?
But
from a Blue-print to a Lake of Salt, to a Valley of Mercury until the Minute’s
end, how do we come on to such Heavenly Perfume and to the Beauty of Paradise?
Luckily I have almost no knowledge of common astrology and I wonder, Big Fish,
if you are not giving us a new one. Ye’ know, some people are like resurrected
birds, some are like battling fish, some are like illumined turtles, some are
like kingly giraffes, some are projectors of the blue-prints of plans, some are
like protected armadillos, some have minds as a lake of salt and intellectual
capacities like a valley of mercury, some are always meeting deadlines at the
minute’s end, some are inspired by the perfume of the spirit, some are as tough
and cagey as a lion in his den and some love only to think about the beauty of
paradise.
Listen
here, don’t take my new astrology as a joke but don’t compare it to the common
astrology of the 12 constellations of the Zodiac. All people in the world are
born under one of the 12 Signs of the Zodiac but only redemptional animals are
born under the New Month Signs of Big Fish, Leviathan. Make no comparisons
between the two, not in time and not in contents because the fish’s battle has
nothing to do with Pisces. It is important that all children now born into the
Final Redemption know their Sign and the Day of Leviathan’s Stellar Delight.
Ask
then under which Sign of Leviathan’s Star Design you were born and leave the
Zodiac to those who want it. For if the Zodiac shows you what you are, Big
Fish’s Star-Design shows you what you must become. And it’s Sign, of course,
gives over a new-born force to become as your Sign.
Therefore
12 may show you what they are but if one is missing, the entire construction will
remain incomplete. If the one missing, however, becomes 2 and these 2 are
integrated harmoniously into the other 11, this becomes a unified harmony which
has the power in itself to integrate all the elements into a visible harmonious
design that assures the continued existence of that harmony. This, however, is
not due to the virtue of the number 13 but it is the virtue of that which is
called the 13th General Gate.
The
4 Gates of Gold, the 4 Gates of Silver and the Gate of Esther are 9. Add the 3
Gates of the Month of Big Fish, the Gate of the Heart of Justice, the Gate of
Forgetfulness (this, by the way, is the Gate which no one will forget) and the
Gate of Prophetic Verification and you have 12. Add now to this the Star of the
Blue-Prints (Project) and you will understand where the 13th General Gate is
standing. Do you see? Once Big Fish has opened his Mouth, you can stick your
head out and see a completely new heaven and you'll begin to understand the
great universality of Big Fish’s view.
In
the case of history, the 13 tribes of Israel were never truly integrated into a
harmonious bond. It was too soon in history for Israel’s true unity. Therefore
Jacob, our father, tried to open for his sons that which would happen in the
Last Days àçøéú äéîéí as he
looked prophetically into the Splendour of all Israel in the time of the Final
Redemption. As he looked, however, into that marvellous time of peace and
harmony, he had also to see the period of the Last Days of Israel’s judgement
that precedes it and the terrible and unspeakable holocaust of the Jewish
people and he could not continue. Instead he began to bless his children so
that each tribe carry with it its Signs into the long history ahead.
Ephraim
and Manasseh which carry with them the Signs of the territories of England and
the United States and, in general, the great number of the Lost Sheep of the
House of Israel throughout the world, represent the great extension of the
Greater Israel. And from that extension an even greater extension derives, that
of the nations. Therefore I tell you that we have a new, full reckoning of the
13 Tribes of Israel in the Rose Garden and they stand well-right up there in the
stellar waters of the Stellar Calendar of Big Fish, Leviathan.
For
how could we extend Big Fish's Protection which derives from the upper harmony
of the starry waters unless the names of the 13 Tribes of Israel are written
into his Stellar Months?
Therefore
the Resurrected Bird is also a Seeing Son (Reuben)
and
the Fish’s Battle is to discern a Sin for a person who knows how to listen
(Shimon).
For
sure Levi is accompanied by the Weights of the Donkey
and
Judah is a slow Turtle of history, Illumined in the light of the Torah.
As
a Giraffe, the head of Dan was far above his brethren.
and
Naphtali must greatly struggle in designing the Blue-Prints and in making the
plans for that which is desired by God Almighty.
Gad
Yegud Yegiddenu because the troops and armies of Gad were as protected as
Armadillos in the Shield of Abraham.
And
why was Asher so blessed with sons if not for the fact that his brain was
replete with the Lake of Salt's seed fertility.
Of
course, Issachar is a lover of intellectual rewards and he keeps his Mercury in
the Valley of his contemplation.
And
Zevullun who searched out the extremities of the seas knew the changing of the
hours and of the minute’s end from the visible stars and from the calculations
of Issachar’s charts.
Benjamin
was the Heavenly Perfume of Jacob, our father, in the years of Joseph’s absence
and the Tribe of Benjamin was faithful unto the Heavenly Perfume of the Holy
Temple at Jerusalem.
Manasseh
was a progenitor of detailed derech eretz and formulated rules of society and
he taught the lions to be content in their dens.
You
well know as well that Ephraim is a precious son unto the Lord, our God, for
Ephraim is the prolific seed of the Sign which eventually conquers the spirit
of the multitudes of the world and awakens their souls with the beauty of the
New Gardens of Paradise created with the Resurrection of the Teacher Haim.
It
is therefore important that the children of the Final New Pact know the names
of their Stellar Month and their Stellar Tribe, both in the Key of 13, for this
is the entrance unto participation in the New Stellar Delights of Big Fish,
Leviathan. Under these New Mazalot, the birth sign under the Zodiac remains but
it becomes secondary and ‘servile’ to the higher Mazal of Leviathan. A person’s
life will be totally changed once he or she is under Big Fish’s Universal
Smile.
See
now reason: The Stars of the Tribunal and the Stars of Esther are bound to
their historical cycles. The 13 Stars of the Hidden Rose of Jacob are not bound
to those historical time cycles. They are bound to the historical measures and
to the historical virtues, merits and benefits which have derived from those
historical time cycles. They represent the perfect ‘extraction’ of the
virtuous substance of those historical time cycles and their ‘absorbtion’ into
a unified and harmonious design.
DIARY
OF THE DONKEY:
Sept. 13, 1998, Elul 22, 5758: Giuseppe dreamed that there was enormous
confusion in the city; cars went into the wrong lanes in the wrong direction
and there were accidents everywhere and nobody had control of anything. One
man, seeing all this, said to Giuseppe: It’s the Tribunal. Giuseppe said: You
are right, these are the decrees from the Higher Tribunal. Now the time has
truly arrived. Giuseppe put his head down and began to cry heavily because of
that which was coming. - -
/////////////////////
The
New Mazalot of Big Fish are Big, Universal Mazalot. The 13 Tribes of Leviathan
are Big Universal Tribes. The measure is ‘It is too small a thing for you to
gather in the tribes of Judah (Isaiah, 49: 6) (the 12 sons of Jacob, our
father, in their historical stellar bindings to the Stars of the Tribunal and
the Stars of Esther), "to restore the tribes of Israel" (ibid) (the
13 tribes of the Rose including the lost sheep of the house of Israel), "I
shall make you (the Final Goel, in the Sign of the Splendour of Israel) a light
unto the nations" (ibid), by way of the New Mazalot of the 13 Tribes of
Israel of Big Fish, Leviathan) to carry "My salvation to the extremities
of the earth" (ibid).
For
all is different and everything changes once you get passed the 3 Stars of
Leviathan’s Mouth. You must, of course, forbear the 3 whirl-pool confusion days
and nights in the belly of Jonah’s Whale before his mouth will open. This is so
that you might merit to a just heart predisposed to prophecy. So too must you
pass those 3 turbid days and nights so as to forget your previous existence.
Then, as Jonah, you will merit to see the verification of your prophecies. And
once you merit to get out of his Mouth, you will see that everything has
changed, as an aeroplane caught in a heavy storm when it arises above the storm
clouds, just for letting the ear hear what it can.
When
you get passed his Mouth, there are oceans of stars; ours is not to count them
but to swim in them. I cannot see the New Mazalot of Leviathan but I know that
they are there. You must realise, of course, that we are in the Sign of
Meshullam, the deaf and blind servant of God. It is still hard for us to swim
in the waters of His galactic whale of the Milky Way and yet even to have come
unto the point of receiving words from that marvellous angel, I have had to
pass the tests of his Mouth. As a dead bird, have I been resurrected in merit
of the Resurrection of the Tzadik Haim.
As
a small fish in a sea of whales, I have battled to give comprehension and the
few selected Donkeys and Horses have understood and they are able to give that
comprehension to others. The Weight of the Donkey is upon me, the weight of a
hundred responsibilities for immense matters which pertain to the generations.
I am very slow, whether for the weight of the Donkey or for the slowness of the
Illumined Turtle that I have become. For in this moment of history, for good
fortune and not for merit, in merit of the Tzadik Haim and not in my merit, I understand
something more of the true history of the Redemption of EHEYE ASHER EHEYE
because I and the selected pupils have been the first in the world to receive
the Completed Signs.
For
this reason my Donkey Neck has become as long as a Giraffe’s, looking and
eating of the tree-tops in the Signs of the New Kingdom of Heaven. With such a
resurrection and such a battle, with such weights and with such an illumination
of new things until my thought and actions are bound to the New Kingdom of
Heaven, I and those with me, can begin to perceive something more of the Star
of the Composite Project of the Third and Final Redemption. This is the 13th
Universal Gate which is now re-distributing the Signs of the 13 Tribes of
Israel, our father, over the entire globe so that all those who merit may
participate in the New Mazalot of Big Fish, Leviathan.
From
the Goel Haim we have received the Signs of the New Protection, the New Shield
of Abraham of the New, True Kabbalah of Big Fish, Leviathan. We have witnessed
the Armadillo around us. In lakes of Salt, we have been kept aloft, not given
to sink into any of the worldly currents that overflow humanity’s domain before
the Last Days of Judgement upon the nations and peoples of the world. So have
we sat in the Valley of Mercury reflection to seek the explanations of the
links that bind the Signs of history to the Completed Signs of the Final
Redemption.
O
but the Minute’s End, o but the Minute’s End o but the Minute’s End. From the
very beginning, the terrible Prophetic Signs of the Fourth Generation came,
announcing destruction, calamity, sickness and wrath. For 16 years now we have
received them and often their force and their urgency had us see them at the
minute’s end; this was so in order that we announce them, at least among
ourselves to begin with and to write them down; they are all prophetic signs
and they are coming. And the Sign says that a Donkey may cry bitter tears for
what is coming because now a great number of decrees received in the past 15
and a half years are beginning to descend into the world. And if not, in any
case they will descend during the second half of the Fourth Generation.
We
have thus passed through many waters in order to come to the delight of the
Heavenly Perfume that descends with every Sign of the Final Redemption. So have
we had to pass the terrible death of our beloved Beniamino Perico before coming
to witness the Heavenly Perfume of his sacrifice for the salvation of the Sign
of the Donkey who eats Bread in the Sign of his (Beniamino's) resurrection from
the dead into an honoured position in the Kingdom of Heaven. We have not had it
easy in coming unto the waters of Leviathan and even now we are only at the
beginning. For 10 years now I have been in the Lion’s Den and yet only in the
last 2 years has the New Law begun to take its form. Years of preparations were
needed to understand the desired equilibrium.
Chapter
3
The
13 New Prophetic Rivers flow down from the Star of Prophetic Verification into
the 13 Prophetic Stars of the Rose. The 13 New Rivers of Justice flow down by
way of the Star of the Heart of Justice into the 7 Stars of the Tribunal of
Mordechai. The 13 New Rivers of Elevation flow down by way of the Star of
Forgetfulness into the 5 Stars of Esther in the Kingdom of Ahhashverosh which
contain the 13 Virtues of Ester (äîéãåú
äîñåâìåú ùì àñúø. These New Rivers are hidden
from the world at large in the 13 Petals of Sefer Mishnat Haim (Book of the
Rose) and their knowledge is opened for the world by way of the Schools of
Esther, of Shoshana and of the Yellow Rose. Thus, although the Mouth of
Leviathan is extremely difficult to reach, by way of his Mouth, however, the
higher levels of upper waters ‘condense’ themselves, so to speak, into the
realm of the Stars of the Final Redemption for the sake of reaching mankind at
all levels.
For
the New Rivers of Big Fish Leviathan come to form the New Currents of thought
for the world of the Final Redemption. See how mankind is entrapped in the
thousands upon thousands of Currents of Thought in the world. How will people
be saved from them? They are extremely potent. These New Rivers flow at first
into the three Great Seas of Leviathan’s Mouth in preparation to change the
Currents of Thought of the Current- Rivers in the world. For one must remember
that the stars too are language carriers. KOCHAV in Hebrew is CO=26 and chav=22.
26 alludes to God’s holy name; 22 alludes to the 22 letters of the Hebrew
alphabet. Each star has its own language given it by the Creator. This subject
is extremely profound but we can glean something of its essence for the fact
that in the Final Redemption is revealed the Clear Tongue. In speaking of the
Stars of the Redemption, clearly these Stars are now imbued with the letters
and words of the Clear Tongue, each Star, however, according to its position,
level and contents.
So
great is the power of the Clear Tongue that it changes the thoughts and beliefs
of mankind, so that all will invoke the name of God and serve Him united. The
Stars of the Redemption are ‘instruments’ to great immense and historic
changeover. The 13 New Mazalot of Big Fish Leviathan encompass the Stars of the
Redemption and they are higher than the 12 Constellation Signs of the Zodiac.
These are the 13 Great New Mazalot of the Final Redemption. I know no counting
of how many stars form each Mazal. They are, however, not simply called
Redemptional Stars but Mazalot. They represent good fortune for the world as
their influences flow down and become part of the world.
Daniel
Manigrasso received in a dream that the rivers of Leviathan flowed down even
below the earth forming underground water sources.[2]
This alludes to what we are saying that the mental changeover that will be
caused by the Clear Tongue of the Final Redemption must enter even until the
‘subconscious’ of mankind’s mental formation. This completes the potency of the
‘words’ and ‘letters’ of this totally amazing New Clear Tongue prophesied in
Zephaniah (3: 9). Now if they become underground Rivers in the world, for sure
they are great seas and great rivers above on the level of the Mazalot
themselves. We must therefore speak of their flowing downwards so that their immensity
and the potency of their ‘letters’ can descend into ‘words’ which will be
perceived by people on earth.
They
thus flow down into the Stars of the Redemption, into Constellations of a fixed
number of Stars, and the names of which have been and are being taught to us by
the chosen Teacher Haim.
We
thus say, for example, that the 13 Rivers that flow down from Leviathan enter
into the Mouth of Leviathan and here we speak of three Stars but it must be
remembered that these 3 Stars of the Mouth are in truth ‘seas’ of Stars. For
the sake of the Rivers being channeled downwards the name of the main Star of
those 3 Great Seas are given, We have the Star (of the Sea) of the Heart of
Justice, the Star (of the Sea) of Forgetfulness, and the Star (of the Sea) of
the Verification of the Prophecies. When the 13 Rivers of Leviathan flow into
the Star of the Heart of Justice, they can then proceed to the 7 Stars of the
Tribunal of Mordechai and finally they are Sealed into the Star of Mordechai of
the Big Dipper. When the 13 Rivers of Leviathan flow into the Star of
Forgetfulness, they can then proceed to the 5 Stars of Ester in the Kingdom of
Ahhashverosh and finally they are Sealed in the Star of Ester of the Big
Dipper. When the 13 Rivers of Leviathan flow into the Star of the Verification
of Prophecy, they can then proceed to the 13 Stars of the Rose and finally they
are Sealed in the Star of the Goel Haim. The 7 Stars of the Big Dipper are
the Stellar Seals of the Final Redemption. (The Mouth of Leviathan thus
contains 39 Rivers and these allude to TAL (the DEW, ghematria 39)).
But
the Star of the Neck impedes the Justice of the Tribunal until it undergoes the
ve-nahafoch hu and becomes the Star of NUNE of Yehoshua bin Nune. And the Star
of the Neck impedes the Virtues of Ester in the Kingdom of Ahhashverosh until
it undergoes the ve-nahafoch hu and becomes the Star of NUNE of the NUNE FINALE
of SHUSHAN. And the Star of the Neck impedes the Verification of the Prophecies
of the Shoshana until it undergoes the ve-nahafoch hu and becomes the Star of
NUNE of the NUNE SOFFIT of Leviathan and here the 13 Mazalot of Leviathan flow
into the 13 Stars of the Rose.
It
is, however, the Great NUNE FINALE of SHUSHAN which is called the Great Seal of
the Final New Pact. For only when the SHIN of the name ASHER is completed can
the entire name EHEYE ASHER EHEYE be completed for history.
The
Donkeys, Horses, Tails and Manes, although we are few, have had the great
privilege before God Almighty to go through all those many Sign phases and the
difficulties that arose with each phase so as to have the privilege of helping
the new generations come under the New Mazalot of Big Fish, in the New Stellar
Design that brings into the world, in historical phases, the Beauty and
Perfection of Paradise on earth, in merit of the Completed Sign of the
Resurrection of the Tzadik Haim. And yet here we stand at the beginning of the
opening of Leviathan’s Mouth, even though 16 full years have passed from the
Resurrection of the Tzadik Haim.
One
must combat all laziness in order to partake in Leviathan’s portions. One must
overcome the lethargy of dead-birdliness.
nor
will one win his fish battles if he or she is apathetic.
You
must joy-ride the Donkey’s Weights if you want to bray through the hurdles but
if you somber-ride him you will immediately lose contact with the Higher Stable
and fall under the heaviness of those weights.
You
must be careful that the Turtle’s slowness in which he gains illumination does
not become the slowness of non-movement in all the activities that you must
fulfil. One must be illumined correctly in order to come to the just
equilibrium.
The
Giraffe’s neck is one thing, if one looks up or if one looks at the leaves on
the tree-tops. But if you look down at others and think to yourself ‘oh, what a
wonderful, high and exalted giraffe am I’ then you will lick the dust of your
heals while rubbing your head on the ground.
You
may become profound in contemplating the Design of the Great Historical
Redemption but if you think yourself more intelligent then all those who have
not yet come unto this knowledge, you are hardly intelligent, and your
knowledge is not desired for the Design.
You
may well seek the New Protection for you and for others and you may carry with
you the Signs of the New Protection of Big Fish, Leviathan, but woe unto those
who are not afraid of the Day of the Lord, Great and Terrible.
You
may have Lakes of Salty Tastes in your mind and this is fortunate but be
careful because too much salt is a Dead Sea.
So
too may your Mercury rise with lucid comprehension but mercury is deathful if
its measure in the blood is too high.
You
may well study the Stars of the Redemption as taught in Sefer Mishnat Haim but
do not think that you have stood on the Minute’s End until the minute has
passed and its prophetic value has been verified; otherwise you will fall into
exaggeration and distortion.
Do
not get drunk on Heavenly Perfume while you are still in a body of this world;
know its sweet scent for the sake of your soul but do not leave your body until
the destined length of your life-cycle has been completed and you have merited
to its eternal fragrance.
Study
the New Law and gird yourself as a Lion in his Den but know the dangers of the
world outside so as not to be taken by surprise when you are forced to leave
your cage.
Search
for the beauty of Paradise but never forget the ugliness of pain in the world.
The
13 New Months of Leviathan, after their descent by way of the 3 stars of the
Mouth, become ‘collocated, so to speak, with the 13 Stars of the Shoshana.
Knowing the order of the Months and the numerical order of the 13 Stars of the
Shoshana, we have the following formation.
|
1st star of roof to the right |
Resurrected Bird |
|
2nd star above in middle of roof |
Battle of the Fish |
|
3rd star of roof to the left |
Weights of the Donkey |
|
4th star of house above to the right |
Illumined Turtle |
|
5th star of house above the left |
Kingdom of the Giraffe |
|
6th star of house below to the right |
Star of the Project |
|
7th star of house below to the left |
Refuge of Armadillo |
|
8th star of heart below to the left |
Lake of Salt |
|
9th star of heart above the 8th star to the left |
Valley of Mercury |
|
10th star of the heart above 9th star to the left |
Minute’s End |
|
11th star of heart below to the right |
Heavenly Perfume |
|
12th star above the eleventh star to the right |
Lion’s Den |
|
13th star of heart above the 12th in the center of the Rose |
Beauty of Paradise |
This
will help us later on to understand more about these wonderful names of the new
star months of Big Fish.
DIARY
of the DONKEY:
Sept. 16, 1998, Elul 25, 5758: Thank God, I had the great privilege to see the
Tzadik Haim in a dream. The Teacher, Haim, was extremely kind with me and he
began to say ‘I know that you are in elevated thoughts’ and he made a sign with
his hand as a long line from above to below and above. On hearing this from the
Tzadik Haim, I was taken with emotion and embarrassment put my head down before
him, thinking to myself and virtually crying in my heart, ‘poor me’. Ha-Moreh
Haim placed his holy hand on my head and he blessed me at length. Inside myself
I corrected my thought of ‘poor me’ realising that I had no permission to think
about myself in such a way. The scene then changed but I remember only that the
Teacher was riding a bicycle in the city and I was following from behind on a
bicycle. There was some kind of garment that got loose from the Teacher and I
had to retrieve it and bring it to him. It was at night and there was confusion
and traffic. Then I was again inside somewhere with the Tzadik Haim and I held
his hand and rubbed my head affectionately on his forearm and the Final Goel
showed me much affection. ---
For
me, this dream means that this is one of the happiest days of my life. I thank
the Lord, my God, for this immense privilege. (this dream was the sign of the
Goel Haim’s approval of our reception of the New Humble Brain.
/////////////////////
We
may say that the 13 Attributes of Mercy, far above all stars and mazalot
represent the Higher Binding Forces of the 13 Months of Big Fish and the 13
Stars of the Rose. For this reason, in searching for the 55 of the New Humble
Brain which completes the 45 of the New Heart, the 13 Attributes of Mercy must
be counted. (For all that about which we speak derives from the Mercy of God
Almighty and thus we speak of them as Sources of the other ‘categories’ of 13,
the 13 Months, the 13 Virtues of the Rose and the 13 Virtues of Esther in the
Deep Waters of the Heart. These
As
Dew which descends, so to speak, His Mercy descends from above to the New
Mazalot of Leviathan and then to the 13 Starred Rose and then to the
Constellations of the Tribunal and Esther and into the formation of the 13
Virtues of Esther, Hidden in the Heart. These are the 3 levels from which the
Dew descends.
The
Tablets of the Virtues are bound to the Rose where the harmony of 13 includes
the Lost Sheep of the House of Israel, even though they have been unbounded by
the Torah in all these centuries (this is, however, not true of the 10 Lost
Tribes hidden beyond the Sambation who are totally bound to the Torah of Sinai
and to the ancient Tradition of their forefathers). The Rose represents the ‘virtuous
essence’ of the commandments. The Tablets of Big Fish Leviathan derive from
the 13 Star Months of Leviathan and these properly are called the Large
Universal Tablets valid for the people of all nations.
The
Tablets of the Rose give the Altar of Efraim because it is by way of the
essential virtues of the Rose that the transition can be made from non-identity
to the ‘return onto the confines’ of Rahhel’s children. The Universal Tablets
of Big Fish give the Altar of the Universal Priesthood of Malchitzedek, Priest
to God on High. For he is Big Universal Fish, our whale, he is, and all of us
are equally found within him. Therefore the True, New Kabbalah is placed on Leviathan’s
name because Big Fish includes with him all the Tablets.
The
Universal Signs come from Big Fish. The Signs of harmonious reconciliation are
from the Rose and the Signs of New Reform in Judaism are from the Tribunal of
Mordechai ha-Tzadik and from the Kingdom of Esther. Thirteen New Rivers flow
down from the Waters of Leviathan. In their down-flow, they are, so to speak,
(and remember that all are forms for comprehension and are only ‘so to speak’)
bottle-necked into the Triple-Starred Mouth of Leviathan. This is so that no
one benefit of the Waters of Leviathan unless they have passed the 3 Gates of
the Star of the Just Heart, the Star of Forgetfulness and the Star of Prophetic
Realisation.
The
Star of Forgetfulness is the lech lecha of the mind. In order to come on to the
Waters of Leviathan themselves, you must be in constant state of forgetting
your previous existence. This, in truth, is an extremely high level, not in the
range of most people in the world, non-Jews or Jews. If not for the selective
filtering of Big Fish’s Mouth, those Universal Rivers would flow over the whole
world, so to speak, benefiting also those who had no merit and who use good for
evil purposes.
They
are thus Universal Waters but they do not flow directly down to earth. From the
Mountain they flow in underground passage ways and then they return up to the
earth. For they are ‘filtered’ in the Mouth of Leviathan and they are
‘channelled’ into the Profound Waters of the 13 Virtues of Esther and in these
are the power to receive the 13 New Rivers of the Waters of Leviathan. If you
receive the New Heart and practise the Virtues, then can you begin to partake
in the New Waters of Leviathan of the New Humble Brain.
The
Star of the Heart of Justice is not simply the ‘heart that loves justice’ which
belongs to the Virtues. It is a Heart knowledgeable in the justice of God for
which one must know the Holy Torah and Tradition. Without the parameters of
God’s laws, one cannot swim in the upper waters. Therefore the 13 New Rivers of
Justice flow down by way of the Star of the Heart of Justice into the Just
Virtues of the Rose. In this way, people in the world who are just and love
justice, even if their knowledge tends only to essentials, can receive the
benefits of the harmonious Rose.
Even
the Heart of Justice and the knowledge, together with the level of constantly
arising into a new existence are not sufficient to enter the upper waters of
Leviathan. It is necessary that one be on such a level that he sees the
realisation of prophecy in that which relates to his own existence. If a person
is on such a level, he or she is virtually standing before God whose every
‘word’ is prophetic; such a person will always find himself in ‘prophetic
convergences’ to which he or she is able to relate in association with past
‘signs’, ‘indications’ ‘events’ ‘thoughts’ ‘strong feelings’ etc.
Therefore
the 13 New Prophetic Rivers flow down by way of the Star of Prophetic
Verification into the 13 Stars of the Rose and then into the 7 Stars of the
Great Tribunal and 5 Stars of Esther and the Astounding Star of Malchitzedek.
These New Prophetic Rivers are hidden from the world at large in the 13 Petals
of Sefer Mishnat Hain from which their knowledge is opened for the world by way
of the School of Shoshana, Esther and School of the Yellow Rose. It is thus
clear that although the Mouth of Leviathan renders it an extremely different
and selective task to reach those upper waters, it is, however, just the Mouth
of Leviathan that allows the high levels of the upper waters to ‘condense’
themselves into the realm of the Stars of the Final Redemption for the sake of
reaching mankind at all levels.
All
this is great happiness for the world in the coming generations that, in merit
of the Final Goel, Haim, we are here receiving the 13 New Rivers of Big Fish,
Leviathan, to quench the world’s thirst when it will begin to taste the
marvellously spiced meat of this Galactic Whale.
Chapter
4
Giuseppe
received, in the Tent of the Donkey who eats Bread, Sept. 1998, Castelnuovo
Magra, Liguria, Italy, these gnomen from Big Fish, Leviathan. I shall spread
them out in the gnomen of the coming chapters because they are extremely
important and must be taken slowly, one at a time. All these gnomen are
completely new and they are basic to the Reception of the New Humble Brain that
descends from the 13 New Mazalot of Leviathan.
That
which the Brain sees, the Heart does not see and that which the Heart sees, the
Brain does not see. Until now a father did not understand his son and the son
did not feel his father; the father is in the Sign of the Brain and the son the
Heart. The Reconciliation between the Brain and the Heart represents the
internal part of the Pact of Peace inherited by the Prophet Elijah, of blessed
mentioning.
DIARY: Giuseppe, the first night
of Rosh ha-Shana 5759 dreamed: Giuseppe, Paolo, Noda and Peretz went to
Germany: In one particular place, there was a distinctive storm coming against
Germany but it was now held back because of their presence; there was a large
Registrar Book in which Peretz, Paolo, Noda, Giuseppe signed their names; then
appeared a black hole in the ground: Peretz said: In this hole, all the evil
and abominable crimes (as written in Gnomen 45?[3]) of the Germans will enter
and be destroyed. Then they went to another place (hotel) and there Giuseppe
received the Message that Peretz has to write 4 Books[4][5] each with 60 chapters. - -
On
the second day of Rosh ha-Shana, Giuseppe dreamed Shaul who showed to Giuseppe
a sort of thick, white ribbon. Shaul demonstrated that you could cut the ribbon
with a knife until you reached a certain point, the ‘unseen hidden part’, and
there it was impossible to cut with as much force as one might use[6]. - -
This
text of Big Fish is in the Sign of the Tail that touches earth. Its contents
revolve around the Promised Reconciliation of the great Prophet Elijah, of
blessed mentioning. At least for the opening design of the 4 Books, I have
placed: (1) the Reconciliation of fathers and sons (2) the Reconciliation of
the Heart and the Brain, (3) the Reconciliation of the 4 Elements, air, water,
fire, earth (4) the Reconciliation of the Double-Tail of Big Fish. A full title
might be The End of the Minute for the Great Universal Reconciliation of Big
Fish Leviathan.[7]
After
Giuseppe received the gnomen from Big Fish, gnomen which you shall see at the
beginning of the next chapters, he slept and dreamed that ‘the Tenth Level[8], Wisdom, had descended and
that this was the most difficult virtue of the Heart to obtain’. - -
Yehoel
Yehoel dreamed that from the window, he looked at a full moon. Close to it,
there was a sort of hammer, with a long wooden handle and a large metal head.
It hammered upon the moon and the moon bounced back and forth with tremors at
each strike of the great hammer[9] - -
Giuseppe,
having returned to Milan, dreamed on the 3rd of Tishrei: A young fellow that
Giuseppe knew from his school years read the gnomen that Giuseppe had received
from Big Fish. This friend, who has nothing at all to do with questions of
faith, was quite interested and at one point, he said “But these words explain
the ‘secret’ between the brain and the heart!” Giuseppe answered “Indeed it is
so, the generations afterwards will study them and know”. His friend was
astounded. - -
The
2 dreams of Giuseppe obviously corroborate the gnomen received. We need such
dreams after such receptions to be sure that from Above they have been
accepted. In this latter dream, we see that the New Wisdom contained in these
gnomen which ‘descends’ from the 13 New Mazalot of Leviathan, can reach even
unto people ignorant of the faith and lacking in general culture. -
The
gnomen received are amazing. They are the Keys to humbling one’s thoughts and
to elevating the mind by lowering it into the Kingdom of the Heart. New
Thought-Channels have come into existence, channels that re-unite and firmly
bind the mind and heart into their New Third Redemptional Reconciliation.
The
New Humble Brain represents the Completion of the Just Man. After the 10
commandments have been written on one’s toes and the 10 commandments of the
Just Man who lives in his faith have been written on one’s fingers and the 45
elements of the Virtues have been written on the Heart and the 55 elements of
the New Humble Brain of Big Fish have entered one’s knowledge, the Just Man who
lives in his faith is completed.
See
then how the Triple Meditation of 120 days is being written onto mankind’s new
form. Who could have imagined New Mazalot or 13 New Celestial Rivers that only
now in this Third Redemption Phase of history are beginning to flow down into
the mind and heart and lives of the pupils of the Teacher Haim. From the Days
of Creation, Big Fish Leviathan has been waiting for this time. And now in this
16th year of the Completed Signs, we can begin to better understand what was
written in the Great Seal of Purim of the 13th year that the entire Final New
Pact becomes Renewed within the framework of the New True Kabbalah of
Leviathan.
And
yet no one can deny that the Prophets made no secret of announcing that the
heavens and the earth would be Renewed! But who knew that the Renewed Heavens
would come with Big Fish? Make your heart as big as an ocean, says Big Fish,
and lower your thoughts into its profound waters and then will you discover the
virtues that are hidden there. –
I
have never heard of such a thing before.
DIARY
of Little Fishy Natiul: Motzaei Yom ha-Kippurim: Kippur was not easy for me this year. - - We
heard the news of an Israeli jeep blown up in the Kippur afternoon. This is a
difficult sign for the situation in Israel this year 5759; signs have already
come announcing that the terrorists such as Hhamas, El-Fatah and Hizbollah etc.
must be destroyed before the peace process can continue. That peace, however,
must come and therefore the destruction and death of those terrorist groups
must be fulfilled and it will be, God willing.
Other
negative signs have been seen from the first night of Rosh ha-Shana, signs of
difficulties and calamities that are coming this year. In our house the first
night of Rosh ha-Shana, from about
We
have discussed the last prophecy of Malachi at length throughout Sefer Mishnat Haim,
that prophecy being the one which binds all previous prophecy and the entire
Torah and Tradition to the Final Redemption. So is it explained throughout how
that same prophecy became enmeshed into the great historic saga of Yeshua’s
mission, the mission which represented the ‘failed realisation of the Sign of
the Reconciliation of the Heart of fathers to sons and sons to fathers’. The
possibility of that failure is prophesied right there in the very same verse
‘lest I come and smite the land with a curse’ (Malachi, 3: 24). That
‘prophetic possibility’ became historic reality and Christianity was born in
its failure.
The
fact, however, that the failure was realised reveals clearly that the person
into whose hands that mission was given, had with him the Keys to the possible
fulfilment of that mission, for the same prophetic possibility of failure
necessitates the prophetic possibility of success in fulfilling the first half
of the verse ‘Behold, I am sending the Prophet Elijah (ibid: 23) etc.
This
in turn awakens the amazing dilemma: How did Jesus of Nazareth come unto the
Keys of the Reconciliation, Keys which belong and which are held by the Prophet
Elijah, of blessed mentioning? The explanation of this matter is the
substance of the Book "Between the Initial Signs and the Final Signs".
The answer succinctly is: The Keys were hidden in the School of the Essenes
where some of the messianic and redemptional ‘secrets’ of those Keys, by way of
the Teacher of Justice, himself the Head of the 36 Hidden Tzadikim in his
generation, were held in secret, also after his death, by his talmidim. Yeshua,
after 3 full years in that School, had access to those Keys, Keys containing in
themselves the ‘Initial Messianic Signs’, Signs that derive ultimately from the
‘Mission’ that would have necessarily to accompany that historic giving of the
Key of the Reconciliation of the Prophet Elijah, of blessed mentioning.
The
hidden, prophetic time-element of that same prophecy came to the fore at the
terrible last-chance time between the historical Hanukkah and the mission taken
on by Yeshua. Either the light of Hanukah, that is, the light of the Holy
Temple that was standing, would become a beacon of light for the world, by
being, of course, first and foremost a beacon of true light unto the people of
Israel itself, or else Israel would lose the merit of the Temple and the merit
of remaining in the promised land of Israel.
Matters
of time are decrees from Above, not given, in general, to human comprehension.
Who might stand on the parameters judged by the Lord, our God, for which any
decree stands in any certain moment of history? He knows the whys and the
whens. We know only the whens and only after they happen. And when the Prophets
warned, people scorned.
The
Completed Sign of the Stars, however, allows us to bind up the historic Signs
of the Redemptions within the framework of the 4000 year cycle of the Star of
Abraham, giving us a ‘completed’ prospective of the other
historical-redemptional cycles involved. At that time, in the last century
before the destruction of the second Temple, the Star of Abraham was at its
furthest point from the earth while the Star of Malchitzedek was at its
closest.
If
that mission would have been successful at that time, the Star of Malchitzedek,
for the sake of comprehension, would not have become the Star of Christ but
would have become the Star that Astounds of the Final Redemption. Why? If the
Star of Malchitzedek would have bound the people of Israel at that time to the
redemptional path, and Israel had become the true example of how to serve the
Lord, our God, with love in one’s heart for all others and for the true Living
God, all Israel would have witnessed an amazing redemption from God Almighty,
giving it the light and the blessing to spread the knowledge of God on High, the
loving Father of all His creations.
This
is Star knowledge from the Teacher Haim who is teaching us to read the Sign of
the Stars of the Book of the Stars of Abraham, our father. With the Star of
Malchitzedek so revealed in that epoch and the Star of Abraham, 10 times as
potent as the Star of Malchitzedek, so hidden, if the Star of Malchitzedek from
that position could have lifted up the nation to bind it in universal love with
the Star of Abraham, this would have given to Israel the power to elevate the
nations of the world and to bind the nations to the true monotheistic faith of
Abraham, our father.
This
means that in as much as the time-cycles of the Stars of the Redemption, such a
possibility would never again be offered in any other epoch of history. For in
no other epoch of history would that Stellar Distance between the Star of
Abraham and the Star of Malchitzedek occur. After that there would be a long
2000 period in which 2 Stars would be coming closer until after 2000 years
those 2 Stars would be in the proper Redemptional Positions of the Final
Redemption.
It
is somewhat difficult to imagine a becoming-closer of these 2 Stars, looking at
historical results of totally divided Christianity and Judaism for 2000 years.
That propinquity must indeed be searched for in other more concealed aspects,
such as the universalism process of the Jewish people even in the context of
its exile among the nations. Nevertheless, the cycles of those 2 Stars were
bound together as was the fate of Israel to become more conscious of its own
identity in every Christian country in which it resided, for example.
After
the failure of that Mission, the 2 Stars could have no open relationship
between themselves because the deification theology of the Trinity etc. cut off
any possibility of a reconciliation. Imagine, however, how it virtually could
have been had Israel previously recognised that Yeshua was speaking within the
framework of the Keys of the Prophesied Reconciliation of the Prophet Elijah
and that they had repented from erring ways and turned to delight in the New
Time that had been born, and that their service in the Temple and in the entire
land of Israel was loved before God. The 2 Stars would have then began their
historical process of becoming closer while working together to bridge all the
gaps between the faith of Israel and the idolatrous ways of the nations,
correcting them and carrying them to the true faith. All history would have
been different.
We
must, however, not dwell on this hypothesis too long because the final truth
which is revealed in the end has in it the Signs of the Long Redemptional Cycle
of 4000 years, the time given for the historical preparations of mankind to
arrive to the Final Fourth Generation of Judgement and the Final Promised Redemption
of which there exists no possibility of non-fulfilment. For the mission given
2000 years ago had in it the possibility of its failure but the Sign of the
Final Redemption has no such possibility.
In
terms of the prophecy, once the possible mission failed, the prophecy in its
full prophetic sense is ‘postponed’ until the final position of the
Redemptional Stars will come to their final redemptional convergence of
redemptional history, only the positive side of the prophecy is left to be
fulfilled.
Once
we can speak of this, with the Final Goel already chosen by God Almighty, and
with the revelation of the Completed Signs, we must conclude, looking at the
many aspects of the question revealed by them, that the way in which history
came out is exactly the way in which it had to come out in the Divine Design of
the Great Universal Redemption of History.
The
hypothetical understanding of how it could have been if, if and if, comes only
to help one better understand the elements involved in that epoch and it
teaches as well that virtual possibility which is itself true Torah and it too
presents a true and profound comprehension of that prophecy. In the final
vision, however, one comes to realise that the same level of that possibility,
in order to have been realised, represents the very level of the possibility of
Isaac, our father, to have been slaughtered by Abraham on that altar, as
explained at length in the Book of the Virtues of Esther that also in that
episode there existed such a virtually possible slaughter of Isaac and his
being revealed as the Anointed Judge of the Kingdom of Heaven etc.
After
the angel of God descends to hold back Abraham’s knife from slaughtering Isaac
and after the ram’s horns become entrapped in the thicket etc. we are sure that
the test of God to Abraham was to bless him for his readiness to do God’s will
even in the face of seemingly blatant contradictions and that it had never
truly been the intention of the God of Abraham to take Isaac himself as a
holocaust.
The
Design of God in the historical redemption was not by way of 2 Patriarchs but
of three. So too it was not in the Design of the Redemption that it should be
completed by the 2 Redemptions but by way of Three Redemptions and the Third
Redemption is called Final as the Patriarchs are three and not four. The Triple
Meditation of the Final Redemption completes this concept by way of the
explanations of the Signs of the Three Patriarchs which become the Redemptional
and Messianic Signs ‘Designed’ into the full name of God Almighty as the
Redeemer of Israel and of mankind EHEYE ASHER EHEYE.
So
too is it clear from the prophecies of Moses in Deuteronomy that Israel’s long
exile among the nations goes far beyond the Babylonian exile. All was already
foreseen. Who can fathom the profundity of God’s Design in history? All had to
be. All had to come so that in the end we come to understand the errors that
must be corrected and the evil that must be destroyed.
The
Lord, our God, foresaw the form that from that mission of the failed
reconciliation, some 2000 years would be needed before the time of the Final
Goel would come and before the final redemption of Israel and the Great
Universal Redemption of all people could come.
Study
the developments, study wars, study social progress, study struggles, study
history, study battles, study kingdoms, study arrogance and corruption, study
the Church, study darkness. Who might then believe in the time when they will
study war no more! And yet there are those who have believed in the words of
the Prophets of Israel, Christians by way of Christianity and Moslems as much
as the prophecies are filtered into the Koran and, of course, the people of the
Book.
All
ideas had to be expressed. All philosophy had to run its flowering courses.
Mankind had to beat out its paths and make its ways. Societies had to be
formed. Knowledge had to be spread. The concepts of liberty and freedom had to
unleash the barriers that kept mankind in its myriad forms of slavery and
servility. Peoples had to wake up to themselves to come to know that they too
merited to human dignity and to human rights. Throughout history people would
be made ever more conscious of the injustices to which they were victims.
Individuals would stand up against them and true heroes would die for their
ideals.
Edison’s
discovery of electricity and the coming of light was a great Sign that the
world was entering a totally new phase of human history. The great Fortress of
Roman Catholicism had already been sufficiently sized down by the Protestant
Reform so as to allow for scientific progress and the world began to enter into
the scientific age. Also the amazing progress of the science worlds had to
come, electricity, telegraph, telephones, radio, television, cars, trains,
airplanes, electronics and until now we can speak of the Computer Age of
Internet. The world has progressed. No longer will men on horses ride a whole
day to spread the news from Jerusalem to the Carmel.
In
a word, that which is said of Adam, our first father, in his being created last
so that all things were already prepared for him in his coming, has its
parallel in the coming of the Final Goel, Haim, in the Sign of the chosen Son
of Man, the chosen Son of Adam and Eve, the Tzadik loved by God Almighty as the
Beloved Teacher of all Israel and of all humanity, as the Final Goel himself
declares “We are all of the same flesh”. At the time of the coming of the Final
Goel, whose name ‘Life’ was written Above before the creation of the world, the
world is at a totally advanced state of scientific knowledge compared to all
the past. It was to this advanced world that the Third, Final and Universal
Redemption was destined, in a world of high technology and an incredibly advanced
level of rapid international communications.
Such
communication has allowed for international knowledge of one another. Many
people are now able to see peoples on the television. And this will be
considered primitive as time goes on but the changed-over world in the throngs
of scientific development already distinguishes it totally from all past
history. We live in a new world that absolutely was not here previously.
This
is the time in which the Great Redemptional Keys of the Reconciliation of the
hearts of fathers and sons, the Keys received by the Prophet Elijah, of blessed
mentioning, and which are now revealed to the world in merit of the Final Goel,
Haim, are given over to humanity.
Chapter
5
(cont.
fr. Giuseppe’s gnomen): The New Mazalot of Leviathan give over a new
comprehension between the heart and the brain, a just and balanced
comprehension that creates harmony between the two. (In his vision, Giuseppe
saw here a place above, the Double-Tail of Leviathan, where there exists total
harmony, the fear of God and the just laws. These (the celestial beings
envisioned as living in the Double-Tail of Big Fish) are the ones who receive
the celestial influences and influxes from the harmony bound to the New Mazalot
of Big Fish, Leviathan)
DIARY
of Little-Fishy Natiul: Wednesday, December 30, 1998 - Tevet 11, 5759 - First day of the New
Month of Heavenly Profume (and Beniamin 1). - - This is the first date reached
as White Horse concluded his revision of the New Stellar Calendar of Leviathan;
it took him over 2 months and he reached real time tonight just in time for the
entrance of Heavenly Perfume. From now on therefore we have 3 dates to place on
all documents. This is perfumed news from Heaven although we are far from being
able to feel the importance that this will have for the coming generations.
The
New Mazalot couldn’t be revealed until it was time and Big Fish, Leviathan,
could not even show the fins of his colossal universality before the Teacher of
his New Mazalot was chosen. Otherwise who might ever understand them?
Of
course, it takes some time to get bound up with them and to bring them down but
he, Big Fish, does have a Web-site. The New Mazalot are descending on the
pupils of the Teacher Haim. They are beginning to touch the ground. We shall
soon know, God willing, the Hundred-fold Blessing of Isaac, our father, in that
year. The Stellar Months of Leviathan are coming down.
Come
now Bird and be awakened unto your Resurrection, for the Blessings of the New
Mazalot of Big Fish are singing out the prophecies of Balaam and Israel will
begin the voyage of its higher destiny. You help me sing, o new life-full bird, of harmony,
even though all around there is yet no music with which to harmonise my
melodies. O Leviathan, I am a little-fish Donkey and I’m wading in your ponds
of reflected oceans to see the Prophet’s Big Fish Key of the Great Universal
Reconciliation. I’m placing all fours on your Fins, o Great Whale, that you
might show me some harmonising themes.
The
Beauty of Paradise is also and even foremost the Harmony of Paradise and
Celestial Perfume is also Heavenly Music.
The
Lion’s Den contains the cages of precision and the Minute’s End is certainly
the Mathematician’s Delight.
The
Valley of Mercury is also the Depth of the Intellgent Spirit and the Lake of
Salt is as well the Scale of the Four Elements, Air, Water, Fire and Earth.
The
Refuge of Armadillo is the New Protection of Big Fish Leviathan and the Five
Elements of the New Protection are ‘guarded’ here.
The
Star of the Composite Project is the Thirteenth General Gate but, in truth, the
Thirteenth General Gate is a Double-Gate because the Harmony of Paradise of the
Thirteenth Mazal is also the Thirteenth General Gate.
The
Star of the Composite Project is the Thirteenth General Gate of the Mazalot of
Leviathan while the Thirteenth General Gate of the Beauty of Paradise is that
of the Stellar-Harmony of all the Stars of the Redemption. In truth, when the
Final Goel is chosen, both the Composite Project and the Paradise of Stellar
Harmony begin to descend into the world and are revealed in the Completed Signs
of the Final Redemption. For these two Thirteenth Gates together give the 26
needed for the ‘unification’ of the 4 letters of the Holy Name. The one
represents the Composite Project of the Final Redemption from the position of
the New Humble Brain while the other represents the Harmonised Garden of the
Virtues of the New Heart which extends its Harmony to the Thirteen Stars of the
Shoshana and then to all the Stars of the Final Redemption.
Thus
the Reconciliation of the Brain and Heart resides in the unification of the 6th
Mazal and the 13th Mazal of Big Fish. This refers to the integration,
correspondence and harmony between the Star of the Project and the Beauty of
Paradise.
The
Kingdom of the Giraffe is also the Promised Kingdom of Israel in the Holy Land
of Israel, a New Physical Kingdom, referred to in Prophets as the Kingdom of
the house of David or in Tradition as the Messianic Kingdom of the Son of David. It must also be
remembered well, however, that the first king of Israel was Saul of the tribe
of Benjamin and Saul was so tall that he seemed a Giraffe with his head in the
tree-tops.
So
then must the future house of David and the messianic Kingdom that it brings
always remember that the tribe of Benjamin held kingship before that of Judah.
And since the Final Goel, Haim, is of the Tribe of Benjamin, one can easily
understand the allusion that this will carry in remembering the exalted
position of the Anointed Judge of the Kingdom of Heaven compared to the
messianic position on earth.
For
the thoughts of the Kingdom of Heaven are elevated above the thoughts of the
physical messianic kingdom of Israel and only the perfect unity between them
brings the Final Redemption to Israel and consequently to the world. The
meeting place of that unity will be in the Final House of Prayer of the Third
and Final Redemption at Jerusalem, in merit of the Final Goel, Haim.
(1st
of January, 1999)
Every
one of the 13 Mazalot represents a ‘fulcrum’ to all the 13 Mazalot. The number 13 represents
the Perfection and Completeness of Unification. This can be seen in that the
number one ‘ehhad’ in Hebrew is
In
terms of this Stellar revelation of Big Fish, the 13 New Mazalot of Leviathan
represent the highest level of Stellar Unity, a Stellar Unity destined to be
revealed to humanity as the generations of the Redemption proceed. The 13 New
Mazalot are thus the Stellar Source of the Redemptional Heredity of the Final
New Pact of the Great Reconciliation brought by the Prophet Elijah, of blessed
mentioning.
The
Final Redemption opens with Big Fish Signs and afterwards there are phases of
Big Fish stories revealed. In the Seal of Purim of the 13th Year, however, we
learn that the entire Final New Pact becomes renewed in the New, True Kabbalah
of Big Fish, Leviathan. This is the New True Kabbalah given over from the
hidden Tzadik and chosen Teacher Haim, to his first pupil, Peretz, as received
in that Sign. And only here in this 16th year of the Completed Signs, after a
long haul in receiving the final structure of the 45 elements of the New Heart,
we have come to know the 55 elements of the New Humble Brain which descends
from the 13 New Mazalot of Leviathan.
And
now Giuseppe-Baby-Prophet has received from Big Fish the Keys to the
Reconciliation of the New Humble Heart and the New Humble Brain, Keys that open
the New Paths promised by God Almighty to the worthy part of humanity for the
new epochs ahead in which the world will be awakened to a new, immense and
universal knowledge of the God of Abraham, God of Isaac and God of Jacob. Mankind
needs these Keys in order to take part in the epochs of the Great Promised
Peace that lie ahead.
The
Keys of the Great Reconciliation, brought by the Prophet Elijah, of blessed
mentioning, ‘open’ the 13 New Mazalot of Leviathan allowing this marvellous
hitherto hidden tradition to be revealed on earth to those who become faithful
pupils of the Teacher Haim. The 13 New Mazalot contain the Keys to
understanding the True Reconciliation of ‘Behold, I am sending the Prophet
Elijah' (ibid: 3: 23); he will ‘reconcile the heart of fathers to sons and the
heart of sons with their fathers’ (ibid: 24).
As
in all prophecy, we are not told when or how. The reconciliation of fathers and
sons will be brought by the Prophet Elijah and by way of those Keys, the redemptional
promises will be fulfilled. From prophecies previous to Malachi we know that
the final redemption of Israel is destined to be an extended salvation to the
extremities of the earth, that a new and pure tongue is brought with it
together for all peoples and that the Final House of Prayer at Jerusalem[10] will be a meeting-place
for prayer to the true One Living God for all nations.
All
the redemptional and messianic prophecies, all previous to the last famous
prophecy in Malachi, are included in the Reconciliation brought by the Prophet
Elijah. Once the Final Goel has been chosen, the Keys to the Great
Reconciliation open the prophesied treasures of the entire Third and Final
Redemption. The Prophet Elijah, of blessed mentioning, chosen to announce and to
bring those Keys, then ‘authorises’ the ‘descent’ of the 13 New Mazalot of Big
Fish Leviathan.
O
how much I need my Turtle to slow me down so as to swim with joyful delight in
the slow moving waters of these hidden oceans. Only in his fulcrum-bearing of
verified illumination can I move from step to step in perceiving the great
fortune and in seeing the new House constantly built up around us. The Greeks
thought the Turtle held up the world because they were fooled by influences
from the amazing Turtle-Fulcrum of the Donkey's Balance in the Fourth Position
of the Thirteen Stellar Months. And even Pythagoras could not quite fathom why the
Balanced Turtle did not stand exactly in the middle. But we are also a Circle
and our Thirteen Stellar Rivers would all flow together if not for the Star of
the Composite Project and the Protection House of Armadillo and the Lake of the
Four Elements. These define the Houses and how they must be projected and
protected in perfect harmony with nature.
The
Turtle, then, is in the Fourth Position, to be the Counter-Balance of the Great
Velocity of the Fourth Generation and his strength of maintaining his slowness
derives from a higher Illumination that descends from the Kingdom of Heaven to
illumine him under his Great Shell. Take up the Keys as slowly as a Turtle, one
by one, and go not quicker than a Turtle walking on sand. Contemplate how the Turtle
holds up the world during the Great and Terrible Fourth Generation with the
strength of a New Gigantic Dinosaur compressed into the size of a human brain.
So
I brayed and got down on all fours over the Dinosaur-Egg and over the Third
Dinosaur[11] of the Green Sphere and
over the Second Dinosaur of the White Marble Steps and the First Dinosaur sang
as the Fourth Displaced Dinosaur was born.
‘If
you want to have a fine, enlightened face,
you
must first get your Dinosaurs in place;
when
three stand in your heart in waters deep,
the
fourth is born to wake our mind from sleep’.
O
wake us up, o Leviathan,
o
wake us up, o Leviathan
and
let your Big Fish waters flow into our heart;
o
wake us up, o Leviathan,
o
wake us up o Leviathan
and
let your Mazalot shine deep into our heart.’
Did
you then think that the Prophet Elijah, of blessed mentioning, would reveal
small things when coming to announce the Prophesied and Prophetic Keys of the
Great Universal Redemption? And yet it was promised long ago that the heavens
and the earth would be renewed with the coming of the Final Goel and the Final
Redemption. At one time long ago there were 4 giants in Kiryat ‘Arba. That is
not new. But now 4 New Giant Dinosaurs have been born unto us, three stand
between the Kingdom of Heaven and the heart of mankind on earth and the fourth
one stands between the 13 New Mazalot of Big Fish Leviathan and the mind of
mankind, and its Dinosaur Toes touch the Profound Waters of the heart,
completing the Sign of
This
completes the redemptional, prophetic and messianic prophecy of Malachi
‘Remember the Torah of Moses, my servant, laws and statutes that I gave him at
Horeb. Behold, I am sending the Prophet Elijah’ etc.
Chapter
6
(cont.
from Giuseppe’s gnomen from Big Fish): The brain must make itself smaller than
the heart in order to feel the comprehension of the heart and in this way the
heart elevates its sentiments. (this is the reason for which in Giuseppe’s
dream (mentioned in chapter 4): the Germans are cursed; this doesn’t mean all
German’s or only Germans but all those whose blood is of the cursed nation of
Amalek, because these represent both historically and internally the distancing
between the intellect and the heart; they maximise the coldness of the brain
and diminish the sentiments of the heart).
14th
Tishrei, 5759, October 4, 1998, Refuge of Armadillo, Gad.
DIARY
of Little Fishy Natiul: My Malchitzedek Oil, by accident, hit the bottle of Oil of the
Donkey-Tail, as I took up the Malchitzedek Oil for ten-toe unction. It fell on
the straw-rug, broke and all its Oil was spilled out.
That
perked up my Donkey-Why System and I decided that with the birth of the Fourth
Dinosaur and the Marvellous News of Universal Redemptional Benefits that are
descending from the 13 New Mazalot of Big Fish, Leviathan, the recipient was
broken for our errors and lacking and the Oil was spilled out for our lack of
spirit but we were saved by God Almighty when He allowed us to receive the
Great Blessing, in merit of the Final Goel, Haim, of the 13 New Mazalot of Big
Fish, Leviathan, as it is written, ‘the recipient (or trap) broke and we were
saved.
Things
were looking big. The Fourth Dinosaur was big. The film Titanic that Paolo,
Noda and the 3 children had seen was a big film about the big and terrible
event of that big ship. That morning Noda told her dream that there was as
earthquake and we witnessed the falling-down of the 4 walls of this Tent. A big
dream! Especially when it comes just the day before Succot in the Sign of the
New Succah of the Final Redemption, the prophesied Succa of David that ‘falls’.
It was obviously all a sign that I had to make some Dinosauric changes in the
Tent to prepare it for being the New Succa of David that falls down from the
Kingdom of Heaven.
Also
the Oil-spill itself, all the Signs being prophetic and messianic, was no small
fact and it could well carry negative implications unless its meaning is
converted into happiness by way of the Completed Signs of Final Redemption. I
had no idea, however, what changes had to be made in the Tent and I decided,
with that thought, to open the Tanach. It fell on ch. 43 of Jeremiah on the
verses 8,9 and part of 10:
"And
the word of God came unto Jeremiah at Tachpanhheis saying: Take in your hand
large stones and hide them on the rectangular cement form which is in the door
of the house of Pharoah in Tachpanhheis in the eyesight of Jewish men: And say
to them ‘So says the God of Hosts, the God of Israel, behold I am sending".
-
The
rest of the verse did not interest me now except for the fact that it concealed
a prophetic strategy of the destruction of the false-Kabbalah of the Zohar. But
the fact that it spoke about big stones and the
(in
this moment, it’s 09:10, Paolo called me to go outside to see the rainbow that
had appeared. I said ‘Thank God, I renewed the entire Final New Pact of the
Third and Final Redemption, in merit of the Final Goel, Haim, in the New True
Kabbalah of the 13 New Mazalot of Big Fish, Leviathan.; and this is the Sign
that it has been accepted. Who are we, little fish in the great ocean to see
directly the Signs of God Almighty).
fact
that the word ‘malbein’ (rectangular) is rooted in ‘lavan’ (white), it could
only be referring to the two white stones of marble, the rectangular one upon
which stood the New Sacred Ark of the House of Prayer and the round one which
has recently been established by the Completed Signs as the New Altar of the
Greater Israel, on the 4th Floor of the House of Prayer.
The
verse spoke about hiding them on a sort of rectangular-cement molded-form and
this was clearly the cement Altar of the Prophet here in the Tent. And so I
worked, step by step, to place the rectangular White Marble on the Altar and
then the Round White Marble on the Altar of the Greater Israel, covering each
one with pieces of leather given me by Paolo’s mother Francesca,
After
this, I saw that the Sacred Ark (Aron Ha-Kodesh He-Hhadash) had also to be
hidden in the Inner Tent, for now the entire Tent was becoming elevated in the
New Succat David Ha-Nofelet; but leaving the Sacred Aron exposed would elevate
it too much, making it almost prohibited for others to enter. Therefore I took
the
Then
I placed the New Sacred Aron on the small table inside the Inner Tent. I then
dressed in my prophetic Donkey leather garments and prepared myself to arise on
the Altar in the Sign of the Renewal of the entire Final New Pact in the 13 New
Mazalot of the New, True Kabbalah of Big Fish, Leviathan. I report here the
Sign-Renewal on the Altar as I spoke them in Hebrew:
"bi-reshut
EHEYE ASHER EHEYE u-bi’reshut ha-shofet ha-mashuahh be-malchut ha-shamaim
ha-goel ha-ahharon Haim, hareini be-siman ha-masoret ha-nevuit shel Eliahu
ha-navi, zichro li-braha, u-be-siman ha-hhamor ha-amiti ha-mevasser ca-’et ‘al
hithhadshut ha-kabbala ha-hhadasha ha-amitit shel ha-dag ha-gadol Leviatan,
be-siman ha-shlosh-’esrei mazalot ha-hhadashim ha-mafli’im shel ha-dag ha-gadol
Leviatan: ve-hareini mehhadesh ba-hem et siman ba-ha-zman, ve-siman
ha-cochavim, ve-siman ha-shofet ha-mashuahh be-malchut ha-shamaim ha-moreh
Haim, ve-siman ha-or ha-hadash shel hhanucat ha-hhanucot, ve-siman hhamor ochel
lehhem, ve-siman ha-dor ha-revi’i ha-ne’etak ve-siman ha-binyan ha-hadash, ve-siman
tehhiyat ha-moreh Haim, bichdei she-yithhadshu be-yod-gimmel mazalot
ha-hhadashim shel ha-dag ha-gadol Leviatan; yithhadshu ba-hem ha-simanim
ha-shleimim be-yahhad ‘im shivat ha-ma’agalim ha-nevuiim asher shemot ha-kodesh
ha-mekusharim ba-hem hem EHEYE ASHER EHEYE, ha-Shem tzevaot, ha-shem EL ‘olam,
EL hhai, ‘ELYON, ha-shem ELOHEINU, EL SHADDAI, ve-yitkashru be-yod-gimmel
ha-maazalot ha-hhadashim shel ha-dag ha-gadol Leviatan k’fi ha-shemot
ha-mekubbalim shelahem u-k’fi kol ‘inyaneihem, ve-hem tehhiyat ha-tzipor, krav
ha-dag, mishkalot ha-hhamor, ha-tzav ha-muar, malchut ha-g’iraf, cochav
ha-tochnit, miklat armadillo, agam melahh, ‘eimek merkor, sof ha-daka, ha-bosem
ha-shamaimi, gov ha-aryei ve-ha-yofi shel gan ‘eden.
ve-hareini
ha-hhamor ha-pashut mevakesh mei-EHEYE ASHER EHEYE she-tevarech et kol
ha-talmidim ve-ha-talmidot shel ha-goel ha-ahharon Haim be-tofa’ot niflaot
mei-ha-mazalot ha-hhadashim shel ha-dag ha-gadol Leviatan ‘al ha-talmidim
ve-ha-talmidot, la-teit ‘aleihem mazal hhadash mei-ha-mazalot ha-gedolim shel
ha-geula ha-shleima: ve-te’orer et levavam le-kabel et ha-lev ha-hhadash shel
ha-geula ha-shleima ve-et ha-ruah ha-hhadasha ha-menubaat shel ha-geula
ha-shleima bichdei she-yuchlu le-kabel et ha-moahh ha-hhadash ha-shafel
ha-yored mei-ha-yod-gimmel mazalot ha-hhadashim shel Leviatan: va-’azor le-kol
ha-talmidim ve-ha-talmidot le-kasher be-’atzmam et ha-moahh ba-lev ve-et ha-lev
ba-moahh ve-la-da’at et ha-shalom shel brit shalom shel Pinhhass ve-shel
ha-brit shel ha-shalom shel hashavat lev avot ‘al banim ve-lev banim ‘al
avotam.
u-mesuman
hu be-remez ba-pasuk ha-niftahh, she-Tahhpanhheiss meramez ‘al Pinhhass,
‘ve-hineni sholeiahh’ meramez ‘al Eliahu ha-navi, she-neemar bo ‘hinei anochi
sholeiahh et Eliahu ha-navi: ve-tashreh mei-orcha ‘aleinu be-hhasdecha
ha-gadol, ve-tapil ‘aleinu et succat david ha-nofelet, ve-yavou yod-gimmel
ha-mazalot ha-hhadashim ha-mafliim ve-yirdu ca-yod-gimmel naharot gedolim
derech shloshet ha-cocchavim cochav yam lev ha-tzedek, cochav yam ha-neshiah,
ve-cochav yam imut ha-nevua; va-yihiyu le-tal orot ha-yordim ‘al yod-gimmel
‘alei ha-shoshana ve-’al yod-gimmel cochavehah ve-’al yod-gimmel ha-midot
ha-tovot shel ha-lev ha-hhadash shel ha-brit ha-hhadasha ha-shleima.
ve-hakem
‘al col ha-talmidim ve-ha-talmidot shel ha-goel ha-ahharon Haim et binyan
ha-lev ha-hhadash, ve-’orer ba-hem et ha-dinosor ha-rishon ba-’anava ve-simhhat
ha-lev ve-ha-retzinut ve-ha-tzniut ha-pnimit ve-yekablu et ha-midot
ha-mesugalot be-lev: (1) emuna (2) bracha (3) segula (4) tefila (5) hashraa
(derech eretz) (6) Tikkun (7) hitkadshut (8) hithhadshut (9) ta’am, u-(10)
shetika. ve-yit’orreru ba-dinosor ha-sheni be-midot ha-ahhva, ve-ha-hhemla,
ve-coahh ha-ofi, ve-coahh ha-nigud, ve-col ha-yod-gimmel segulot ha-lev shel
ester ve-sha’ar ha-cochav ester be-tzinuta.
hem ha-lev
ha-hhadash. Ve-yod-gimmel ha-midot ha-tovot shel ha-lev ha-tov ha-porhhot mei-yod-gimmel
cochavei ha-shoshana laredet el libot bnei adam hem (1) lev amiti (2) lev
ahavat ha-shem be-emet (3) lev meyarei mei-ha-shem be-emet (4) lev ohev tzedek
(5) lev po’ali (6) lev nadiv clapei ha-enoshut (7) lev rahhav ve-savil (8) lev
rigshi ha-nogei’a le-lev ha-zulat (9) lev tov (10) lev neeman bo shoreh sod
malchut ha-shamaim (11) lev hhacham (12) lev hhiuvi shel or shel tikva ve-shel
Emunah (13) leev naki cmo nikayon lev ha-tinokot.
ze ha-lev ha-’anav shel mem-hei, u-ca-maamar
Moshe ‘ve-nahhnu ma’ (Exodus, 16: 7), she-hu davka ha-lev ha-shafel ha-mesugal
lekabel et ha-moahh ha-hhadash ha-shafel shel hochmat ha-dag ha-gadol ve-taamei
mazalotav.
yod-gimmel midot
ha-mesugalot shel ester ‘im yod-gimmel ‘alei ha-shoshana ve-’im yod-gimmel
ha-midot ha-tovot shel ha-lev ha-hhadash hem TAL orot she-cfar muchanim hem laredet
el lev ha-adam ba-’olam.
yod-gimmel mazalot
ha-hhadashim ha-mafliim shel Liviatan ha-nishlamim le-tal orot be-piv shel
Liviatan ‘al yedei shloshet ha-cochavim lev ha-tzedek ha-neshia ve-imut
ha-nevua hem ha-mekablim et ha-yod-gimmel midot ha-rahhamim, she-hem
ha-rahhamim ha-shorshiim le-ma’ala ‘ad ein shi’ur mei-ha-mazalot shel Liviatan
shel ha-maim ha-’elyonim shel ha-dag ha-gadol.
ve-na’aseh
le-mispar ben ve-’im shloshet cochavei piv hem nun-hei, lehashlim et ha-moahh
ha-hadash ha-shafel el ha-lev shel ‘anava le-kuf be-siman ha-tzhhok ha-mevurach
shel Yitzhhak avinu.
barech et col
ha-talmidim ve-ha-talmidot she-yekablu simhhat ha-lev la-avod lema'aan ha-geula
ha-shleima ve-itkayem ba-hem ihud ha-moahh ve-ha-lev ve-ha-lev ve-ha-moahh
derech ha-mazalot ha-hhadashim ha-mafliim shel ha-dag ha-gadol Liviatan;
ve-yitpathhu ba-hem mazaloteihem va-yitbarchu cdei lezacot be-binyan beit sefer
ha-shoshana, u-be-hafatzat divrei ha-geula ha-shleima, u-be-birchat ha-zanav
ha-caful shel hhamor ochel lehhem ha-nogeia’ ca-’et la-aretz, ve-yimalu
be-ruahh hhadasha lezacot et nishmatam u-lezacot et mishpehhoteihem u-lezacot
et bnei ha-’olam ba-simanim ha-shleimim.
ve-hashreh ‘al col ha-talmidim ve-ha-talmidot hheshek lalechet ba-hhukei
u-mishpatei ha-Elohim:
amarti lahem tichtevu et ‘asseret
ha-dibrot cfi midat tzadik be-emunato yihhye ‘al etzbaot yedeihem, lehashlim et
nevuat Malachi zichru et torat Moshe ‘avdi - ve-hinei anochi sholeiahh et elia
ha-navi:
ve-nishlam ha-adam ha-hhadash ha-holech be-tzedek u-be-mishpat u-be-col
ha-midot ha-tovot shel ha-lev u-be-darkei ha-moahh ha-hadash ha-shafel ha-yored
mi-mazalot ha-hhadashim shel Liviatan va-yihiyu tzadikim ha-hhaim be-emunatam
va-yushlemu be-mispar meia ve-’esrim leheyot shleimim be-col shuratam:
(1) ha-shem (2) ha-shem (3) el (4) rahhum (5) ve-hhanun) (6) erech apaim
(7) ve-rav hhessed (8) ve-emet (9) notzer hhessed la-alafim (10) noseh ‘avon
(11) u-pesha’ (12) ve-hhataah (13) ve-nake. - rahhem na ‘aleinu ve-hashreh
‘aleinu et shchinatecha:
hinneni katan ve-hhamor ein bi clum mei-hasagot nisgavot shel bnei
enosh, u-be-pashtut anu mithalchim cfi temimut libeinu, u-vechen ha-shem Elohai
ve-Elohei avotai Avraham, Yitzhhak ve-Yaakob, shema’ tefilati u-bakashati, ki ein
be-libi ra’, ve-einneni hhafetz be-ra’ le-af ehhad, u-cfi amitut ha-devarim
muchrahh ani levaser u-levarer, ki zeh tafkidi ca-hhamor ha-amiti ha-nevui
she-’asitani, ve-EHEYE ASHER EHEYE ‘imadi be-zcut she-bahhar bi ha-goel Haim
leheyot le-hhamoro ha-rishon. u-be-chen ha-shem Eloheinu, tashreh et
shchinatecha be-succat ha-hhadash, ve tavo ahavatecha, u-shema’ be-col
divreinu, u-be-col ‘avodat libeinu, u-be-col ha-midot ha-ahuvot lefanecha, ki
ein banu divrei sheker o filosofia shakranit o kifrut o meshihhut mezuyefet;
lachen tashreh na et shchinatecha be-succoteinu, u-be-col divreinu u-be-col
hhayeinu, lema’an hatzil et col yisrael be-or la-geula ha-shleima, be-col
claleha u-be-col prateha:
ashreh ‘aleinu ha-shem Eloheinu et shchinatecha u-barech et succateinu
ve-neishev lefanecha ba-anava u-be-pashtut ha-emuna u-be-temimut. amen ken yehi
ratzon".
Chapter
7
(cont.
fr. Giuseppe’s gnomen from Big Fish): When the brain lowers itself to hear the
sentiments of the heart, this is as if the thoughts of the brain are looking at
the Kingdom of Heaven which hides itself in the heart of each person. Or, when
the brain makes itself small compared to the heart, together the heart and
brain are elevated; and in this way the brain can also love and the heart can
also understand, and each one, heart and mind, are even able to see and to feel
the lacking in the other with mercy and compassion.
Do
you see how subtle my Illumined Turtle is balancing heavy worlds on his
hardened shell of true principles? For he is hardened by the truth to maintain
the jealousy of EL KANA upon him for the sake of all other Enlightened Turtles
that will be born in time. So must he keep solid hold on this burden of the
Fourth Generation until the Great Bridge is crossed after all has slowed down
to a battered but resistant turtle’s pace. We too must take hold of the
fulcrum-point of the Enlightened Turtle’s faith, for as you may wish to know,
turtles hate all forms of idolatry about which they learned from the remaining
frogs in God’s second plague in the redemption from Egypt and still they keep
their distance from them because of frog-stench that they still retain in their
collective memory.
Therefore
must he hold up the world in the slowness of his enlightenment and the
resistance of his hardened shell for in these 2 things the Enlightened Turtle
helps us pass through the Fourth Generation in the solid faith of the One
Living God, Creator of the universe. He is, of course, a well-balanced and wise
old Turtle who is bosom friends with the very precautious, pragmatic and
forewarning Refuge Plans of Armadillo.
Well,
we can’t stand on a Turtle’s back forever, now, can we? Nor would it be correct
not to let the Donkey throw around some weights of his own. Indeed, he’s got a
lot of 4 corners bound up to his hooves even if the Horses do the running from
one corner to the next. He may not move so quickly yet he lifts his weights up
high, but even there Winged Pegasus makes his rounds up in the sky.
DIARY
OF LITTLE NATIUL’S FISHY DONKEY:
same
day as above but it’s 4 o’clock in the afternoon before Succot.
In
the Completed Signs, Yom ha-Tikkunim is related to the Correction of Mankind in
general.Note that the Sign of the Correction of Mankind is directly related to
the Correction of Mankind’s Heart and the Keys to said Correction are none
other than the Keys of the Great Reconciliation of the heart of fathers to sons
and the heart of sons to their father, brought by the Prophet Elijah, of
blessed mentioning.
Thus
the Day of Corrections represents, as indeed Yom Kippur represents, the Day of
the Great reconciliation of the love of God to Israel and the love of Israel to
its Father in Heaven, the Holy God of Israel.
And
now the Day of Corrections is the Great Day in which the corrections made by
each pupil on oneself during the past year are given, by way of the
sanctification and the prayers and the total fast of Yom ha-Tikkunim, the force
to validate, to maintain and to proceed progressively with all those
self-corrections.
And
now, Thank You, EL SHADDAI, EL SHADDAI is great, EL SHADDAI is One, we can
clearly formulate, by way of these Marvelous New Portions descending from the
13 New Mazalot of Big Fish Leviathan, that Yom ha-Tikkunim is also the Day of
the Great New marriage and the Great Reconciliation of the Prophesied New Heart
and New Humble Brain of the Final Redemption, the Inner Reconciliation of the
Pact of Inner Peace contained in the Pact of Redemptional Peace received by the
Prophet Elijah, Pact which itself derives from the eternal Pact of Peace
received by Pinhhass at Sinai.
In
the dream of Giuseppe, the fact that the Teacher Haim is silent throughout
indicates the Sign of the Kingdom Of Heaven while the fact that Sig. Kamel
Kamkhaji spoke about a re-birth and ‘becoming young’ indicates the force of the
Sign of the Resurrection of the Tzadik Haim.
The
rabbi in the Synagogue is afraid of the true announcements made by Solly
against the false doctrines of the Zohar and against the false messianism of
Habad. In truth, Solly, as a sign of protest, for some time now does not enter
a Synagogue where the kabbalistic formula of the Zohar - for the sake of the
Union of the Holy One, Blessed is He and His Divine Presence - is used in the
rite. This dream also verifies the validity of Solly’s protest. The rabbi,
Traditional Judaism, is worried about the ‘situation’ of the Synagogue and he
declares that Solly’s protest against those falsifications represents a
negative sign for the Synagogue, unfortunately. May that EL SHADDAI protect His
people Israel.
Chapter
8
(cont.
from Giuseppe’s gnomen received from Big Fish): The heart becomes ‘hardened’
when it is not heard or listened to. There are many people who live as in 2
detached worlds within themselves because of the conflict between brain and
heart.
The
root of prohibited desires of the heart is none other than an arrogant,
ignorant and foolish brain. This brain, with its eyes, makes the heart see and
desire the wrong things.
In
memory of my beloved father Morris Green Oct. 8.
When
the State of Israel was established in 1948, that was the beginning of the
Resurrection of the Bird. The Bird is as well the Pigeon or Dove that remained intact and was not
cut into two halves as the other animals in the Pact Between the Pieces, the
Pact that indeed represents the Pact of the Redemption between God and Abraham,
our father, for his descendants.
Rashi,
of blessed memory, explains that the Dove represents Israel and the reason for
its not being cut but left whole is so that Israel remain throughout history
whereas the nations arise to great heights and are then cut down etc.
There
are, however, two names in the verse TOR and GOZAL whereas in the conclusion
the verse says ‘but the bird (tzipor) he did not cut into two halves’. All
agree that GOZAL is a ‘ben yona’, a young dove and not all agree on TOR
although in Hebrew this word means dove or pigeon. Some even maintain that it
is Aramaic and means ‘bull’. Nevertheless, the simple meaning is that both are
names of pigeons and both were placed one with the other but were not cut into
halves.
The
two pigeons kept in their wholeness and taken together, as they are written
together TOR VE-GOZAL certainly allude to the Tribes of Judah, Benjamin and
Levi on the one hand and the Ten Lost Tribes of Israel on the other, those
dispersed among the nations who would eventually return to be ‘one thing in My
hand’ (Ezekiel, 37: 19). The verse concludes that the ‘bird’ (TZIPOR) he did
not cut etc. referring to both birds. It refers to the two Israels, Judah and
Ephraim. It was thus promised to Abraham, our father, that even though the
descendants of Jacob would eventually be split into two ‘worlds’ of Jews,
nevertheless, the true identity of their souls would be conserved and thus remain
intact even among the nations and throughout history. And in the end, at the
time of the Final Universal Redemption they would again be bound in true unity.
It
will become understood, in the light of Final Redemption, that to unite the
identity of Judah and the identity of Ephraim, only the Final Sign of the
Resurrection of the Teacher Haim has the force to accomplish this. The
prophetic realisation of the wholeness of the two birds united is the true Bird
Resurrected which comes after the Resurrection of the Goel Haim. And so it is
that the souls of Ephraim of the Ten Tribes of Israel, conserved within the
framework of Christianity, were sustained in their faith throughout the ages by
way of the Sign of the Resurrection of Christ. And through that belief, when
corrected of theological errors, they are able to receive the Final Sign of the
Resurrection of the Tzadik Haim.
Nevertheless,
the historical beginning of the Resurrection of the Jewish people is the
Foundation of the State of Israel in 1948.
The
identified Jewish people, for the most part of the Tribes of Judah and Benjamin
and Levi, need to be resurrected in the New Spirit of the Final Redemption in
merit of the Goel Haim.
The
first historical Bird Resurrected, first of the Thirteen New Mazalot of Big
Fish Leviathan, came in 1948.
It
is thus not so strange that Balaam, on the request of Balak son of Tzipur
(Bird) to curse Israel, was able only to bless them, marvellous and
far-reaching blessings at that, so that the true Mazal of Israel, to be revealed
in that future time, be sealed in the blessing to Israel for all times. The
Lord, our God, let him prophesy until he reached the prophetic level of the 13
Mazalot of Leviathan and there Balaam met up with the Resurrected Bird who
showered upon him prophecies that derived from the wholeness of the Bird not
cut into halves by Abraham, our father, in the Pact between the Pieces.
DIARY
of Little-Donkey-Fish, Natiul: Paolo dreamed that we and Beniamino noster had just
returned from a vacation. Beniamino was together with a group of others. Paolo
accompanied them and found them a place to sleep at the house of Maria and
Giorgio, Paolo’s sister and brother-in-law. It was seen clearly that Beniamino
and those with him were tired out, as if they had returned from a long voyage
and they were extremely content to have found a place to sleep. - -
This
is a hidden Sign concerning the hidden ‘sign’ of Beniamino Perico in the
Kingdom of Heaven, work that he is doing for the benefit of the Sign of the
Donkey who eats Bread on earth. We are seeing dreams of new levels of closeness
to the world, such as Giuseppe’s dream of Kamil Kamkhaji. The allusion of
‘finally finding a place to sleep’ refers to a new level reached in that sense.
We
are in the fourth day of Succot, anxiously awaiting to feel something of the
New Succah of David that Falls. This evening, in fact, all the designs and
names of the 13 Months of Leviathan all fell down from the Succah wall, just as
Noda was reading a passage from the Diary of Giuseppe-Bambino on the ‘signs’
made by the pupils: To this thought we answer: Do not judge the ‘sign’ because
it is a Sign of the Kingdom of Heaven. One cannot know what there is behind the
sign. But if you do it with faith, then shall you see marvels of the Kingdom of
Heaven.
Just
as Noda pronounced these last words, the designs all fell down from the wall of
the New Succah (inside the house). We are Donkeys. We had no doubt. The New
Succah of David is falling down upon us from the Kingdom of Heaven.
Chapter
9
(cont.
from gnomen received by Giuseppe from Big Fish): The more that the brain lowers
itself, the more it will be uplifted and from this derives true intelligence
and through this the person will be able to ‘converse’ with every aspect of him
or herself reasonably.
The
entire Final Redemption, in merit of the Third and Final Goel, Haim, is the
fulfilment of the Great Promised Reconciliation of the heart of fathers to sons
and the heart of sons with their fathers, promised to the great and unique
Prophet, Elijah, of blessed mentioning. All aspects of the Final Redemption are
bound to the great objectives of peace, understanding, love and human
compassion between people and between peoples.
The
dark strands of history have confused all mankind. A light, one great light in
the midst of the desert came to the fulcrum-point of all subsequent history. It
was such a great light that its eternity is fixed into its essence. Therefore
the people of Israel, in general, throughout all history, have been less
confused than the rest of mankind.
The
merit of Ishmael did not begin until 2000 years after the revelation of Sinai.
Until the 6th century, the Arab peoples had all fallen into idolatrous cults
and practices. But also the Koran has no existence without the matrix of the
revelation at Sinai and the Law of God received by Moussa. Moslems, however,
are confused; they think in some contorted way that the three Patriarchs are
Abraham, Ishmael and Jacob even though they know that the three Patriarchs are
Abraham, Isaac and Jacob. Thus they invented the ‘binding of Ishmael’ at Moria.
They
are even much more confused about Jewish history, Jews and Israel, a hundred
fold more so after the establishment of the State of Israel and the Palestinian
problem. The Completed Signs have furnished us with the Signs of Correction.
See New Law, Message to Arabs and to
Palestinians.
There
is a Sign of the breaking-down of hardheadedness on the part of Palestinians
and Israelis. There are Signs that peace will come but the Signs also announce
that the fanatical enemies of Israel, such as Hhamass, Hhizbollah etc., impede
all attempts to peace and these groups must be destroyed so that peace may
come.
There
is, however, a more global question which needs the solution of the Final Redemption.
Going from afterwards to now (for the sake of comprehension) the problem may be
expressed in a few sentences. In the Final Redemption Jesus is redeemed both
for Christians and for Jews. That is also a necessity for resolving the great
historical nexus of Messiah son of Joseph and Messiah ben David, by way of the
completely new comprehension of: the Initial Messianic and Redemptional Signs
and the Final and Complete Messianic and Redemptional Signs; the Keys to the
Universal Signs and the Particular Signs for the people of Israel; the new
knowledge of God’s choice of the Tzadik ha-Kadosh, Head of the 36 Hidden
Tzadikim, after his death, as the Anointed Judge of the Kingdom of Heaven, the
Third and Final Goel, Haim, (the chosen Son of Man foreseen by Jesus and
mentioned (somewhat confusedly) in the Gospels) and the new knowledge of the
immense difference between the Goel in the Kingdom of Heaven and the Messiahs
of David on earth who will be.
All
this, however, answers to the necessary redemptional requisites for the Jewish
people and for the many millions of ex-Christians who will enter the Final New
Pact of the Final Redemption. The messianic question and the historical
redemptional requisites of the Final Goel are basically irrelevant in Islam.
How then will the relationship of Moslems to the chosen redeemer of the Final
Redemption acquire its form? Islamic followers will be taught by Islamic sages
what has happened. For there exist true Islamic sages and more will exist for
sure but now they are suppressed by the political attitudes fed to the masses.
Yet there is an element, and this is essential, in the popular belief of many
Moslem countries, which represents a fulcrum point upon which the faith of
Moslems will be satisfied and its spiritual thirst quenched.
It
is a popular belief among them that a great Sage chosen by Allah will be sent
by Him to speak together, Jews, Christians and Moslems, and to announce to them
all the truth of God that need be known in order to be saved from the Terrible
Day of Allah’s Judgement. Of my own accord, it would have been difficult to
formulate redemptional conclusions based on a popular belief. It was, however,
affirmed in a dream of Giuseppe that this is truly widespread popular belief of
Moslems and it is acceptable. Sa’id, (Paolo’s brother-in-law) in that dream,
Moslem of Egypt, verified its popularity and accepted its contents. It came so
that we contemplate its importance.
In
truth it answers to the redemptional necessity of the coming of a chosen one of
God who, on God’s authority, explains, to all the world, the truth that was
hidden from the eyes of everyone thus creating the differences which, until
that promised coming, history was unable to resolve. Islamic Sages will study
the amazing testimony of the Final Redemption and they will recognise the
chosen Redeemer Haim, authorised by God Almighty to teach all peoples the
truths that they need to know.
It
is a redemptional requisite that the Goel be Jewish. This is, of course, no
problem to Jews but it is also no problem for the children of Malchitzedek most
of whom come from the Christian world. Islam, however, when it will know the
truth of the Final Redemption, will need to have its own sense of personal love
and admiration for the Final Goel. If such were missing, the truth of real
contact would be missing and they would not be able to participate in the
unified sentiment and the unified understanding of the Final Redemption.
Looking to the afterwards we know that it cannot be so, for there will be no
differences in feelings of love and admiration among all peoples because in
such all peoples are equal and God alone knows what lay in the depths of the
human heart. Therefore this historical problem was most certainly contemplated
in God’s Historical Design of the Final Redemption.
Of
the redemptional Providence of EHEYE ASHER EHEYE, Blessed is He, the chosen
Goel was born in Yemen, a purely Moslem country. The Teacher’s mother tongues
were Arabic and Hebrew. The Tzadik Haim did not despise Arab culture; he loved
Arab culture and the Arabic language and the Arab knowledge of pleasure in
tastes of every kind. Conflictual questions aside, the Teacher Haim felt
himself a brother to the Arab peoples and through them to all Moslem peoples.
He greatly praised the richness, the fullness, the deep sentiment and the
antiquity of the Arabic of the Koran and afterwards, of classical Arabic, in
many books and many subjects, especially of the 7th and 8th centuries. The
Tzadik Haim spoke of true and profound sages in the fields of philosophy,
theology, astrology, mathematics etc. The Teacher Haim had learned to speak 14
Arabic dialects. He studied classical Arabic and the Koran in the University of
Cairo, Al Azhar.
The
Tzadik Haim taught me to love the Arab peoples and to understand that they
possess many values and qualities that are missing in the western world. The
Teacher reiterated these lessons many times until it entered my blood. It was
essential for understanding the Tzadik himself, for, as he said many times, he
was Yemenite, oriental, not western.
As
the knowledge of the Final Redemption will grow, the Islamic sages will
understand that the chosen Teacher of the Final Redemption has all the
redemptional requisites, for he is Jewish but he answers to the Christian
tradition, revealing the true history of the messianic mission of Yeshua. So
does he answer to the Moslem heart, for he too was born among them and lived
among them and he knows and loves their culture. The fulcrum of the change of
heart among Moslems that allows for the true Reconciliation of the hearts is
deeply rooted in his Providential birth in Sanaa, capital of Yemen, and in the
fact that for about 45 years of his life, the Tzadik Haim lived among the Arabs
in Arab countries.
The
Arab peoples make up an essential and prominent segment of the world. Islam has
uplifted nations from idolatry to the true faith in the One Living God. Jews
and Arabs have the same faith in the same God, the One Living Creator of us
all. There are no true theological hurdles to overcome in order to reach the
desired Reconciliation.
The
difficulty lies in the Reconciliation of the heart, but in truth a word must be
said. There is an element of hatred in the Arab world, as well as intolerance
and fanaticism, that goes directly against all peace efforts and against any Reconciliation.
The Completed Signs have clearly declared that such elements, such as terrorist
groups as Hhamas and the Hizbollah etc. must be destroyed in order for peace to
come.
DIARY: Beersheva Sept. 19, 2002;
Tishrei 13, 5763; Refuge of Armadillo 9, 3955. I am re-writing the English
manuscript on the Computer. Palestinian suicide attack today, 5 Israelis killed
and 68 wounded; Hhamas claimed responsibility declaring that this was only the
beginning.
When
these elements will no longer exist, there will be no difficulty in reconciling
the heart of Jews to Arabs and the heart of Arabs with Jews and Israelis. Peace
is prophesied and it will come.
But
the greatest confusion in world history of the last 2000 years is not that
between Jews and Arabs but between Christianity and Judaism. Christianity
itself is the quintessence of Confusion Personified. Indeed there is absolutely
no reconciliation between Judaism and all that which goes under the name of
Christianity. The Correction of Christianity is not for the sake of saving
Christianity but for saving Christians from false, idolatrous doctrines of all
traditional Christianity, to free them from the confusion of the terrible
idolatrous thicket and to have them re-enter the true faith of Abraham, Isaac
and Jacob.
The
Reconciliation by way of the Final New Pat between Israel and the people of
Islam concerns the global completeness of the Great Universal Redemption. It is
not related in any direct way to the Messianic Conflict between Israel and
Christianity. The conflict between Ishmael and Isaac is resolved in the Torah
by way of the separation. The Sign of that Separation became historically the
separation between the Tradition of the Torah and, two thousand years later,
between the Tradition of the Koran. But even in that original separation,
Abraham, our father continued to love Ishmael, his son. And he loved Hagar as
well, as known in Tradition that after Sara’s demise, Abraham had her return as
a wife although she is called Ketura in the Torah, that is Incense, for her
deeds were as incense before God. Nevertheless, the separation between the
house of Abraham and the Tents of Ishmael had to remain.
The
Great Sign of the Reconciliation, in the Torah, however, is the kiss and
embrace between Esau and Jacob. The other Great Sign of Reconciliation in the
Torah is that between Joseph and his brothers, in a marvellous reunification
together with Jacob their father, in Egypt.
DIARY: For Shemini Atzeret I
made a sign of the Renewal of the Final New Pact in the Sign of the New True
Kabbalah of Big Fish Leviathan. For the sign, I bound the 7 Prophetic Circles
and the 6 Great Signs to a corresponding Mazal of the 13 Mazalot. In this
manner:
EHEYE
ASHER EHEYE - the Resurected Bird
God
of the Hosts - the Battle of the Fish
Lord,
Eternal God - Refuge of Armadillo
the
Living God - Lake of Salt
God
on High - Heavenly Perfume
the
Lord, our God - the Lion’s Den
EL
SHADDAI - Valley of Mercury
Sign
of the Stars - the Star of the Project
Sign
of the Kingdom of Heaven - the Kingdom of the Giraffe
Sign
of the New Light - the Enlightened Turtle
Sign
of the Donkey who eats Bread - the Weights of the Donkey
Sign
of the 4th Gen. and of the New Construction - the Minute’s End
Sign
of the Resurrection of the Teacher - the Beauty of Paradise
DIARY: Haim Shimshon dreamed
that a Dinasaur flew down into his room. When he no longer saw Paolo e Noda, he
ran into the Tent. The back wall was made with hard-bamboo (as has been used
this year for making the Succa). Towards the west wall was a White Tent that
hid the computer and desk. The Dinasaur-egg was hidden and transparent. Peretz
wore a White Tunic and then a Green one.
There
is, of course, no reconciliation between Judaism and Christianity but rather
between Jews and ex-christians. The reconciliation is born of the Knot of
Separation that becomes the Knot of the Messianic-Reconciliation. The
unbreachable separation is Christianity itself, its theology, its forms and its
cults. If their exists a point in common, that is in the measure of confusion
concerning the mission of Jesus. The Knot itself, however, was Messianic. It
became the Knot of Separation because of God’s wrath.
But
Christianity did not create its theology in order to undo the Second
Commandment. From the Fathers of the Church onwards, all Christians have
believed throughout the ages that they were in conformity to the Second
Commandment, not at variance with it. They believed, as they were taught, that
the Trinity was a Higher Spiritual Secret of God which fulfilled the requisite
of the pure monotheistic faith.
The
truth of the matter is that the same wrath of God that decreed the Separation
implied that the body taking on the Separation, namely Christianity, could not
but be in the form of a falsified theology. The prophetic messianic and
redemptional promises were bound to the traditional-historic people of Israel.
Those promises are part of the truth of the true Tradition of Israel. It is
prophetically impossible that other nations or other peoples have the true
tradition instead of Israel.
Here
is a Key to the Reconciliation of the Messianic-Knot: The Ram would not have
come had Isaac not needed a substitutional-Sacrifice. The Ram, created just
before the Sabbath of Creation, was needed for a Completion in history, as the
other things mentioned in that same Mishnah as being created just before the
Sabbath. It was not sufficient that the angel of God held Abraham’s hand from
slaughtering Isaac etc. A sacrifice was needed in the place of Isaac.
Historically, that need was messianic; this means that if not for the
‘messianic’ salvation that the sacrificed-ram represented, Isaac’s being freed
from that altar would have been sufficient. Some drops of blood oozed from
Isaac’s neck, the slaughtering knife having just touched it (I received this as
true Kabbalah from the Tzadik Haim), but even this was not sufficient to attain
to the ‘messianic salvation’ accomplished only by the Ram’s sacrifice in
Isaac’s stead.
Why
would the ram have to be created just before the Sabbath, within the framework
of Completions without which History would have remained incomplete? It is
certainly no problem for God’s Providence to have a ram happen at that moment
and in that place. Obviously that particular ram was quite special serving a
‘universal’ purpose in the Design of the Redemption. We see this clearly
alluded to in the Torah’s informing us that the ram’s horns were caught up in
the thicket so that Abraham could easily take hold of it and bring it to the
altar. What do we care about the fact of the ram’s horns or of the thicket. The
Torah could have said that Abraham took a ram and offered it on that altar. Why
does the Torah come to confuse me with horns and thickets unless it comes to
teach something important that I must know?
But
‘svach’ in hebrew (thicket) is the Key, the root meaning ‘confusion’. That
ram would get its horns caught in the great confusion of messianic history.
For the Torah is all prophetic and Moses, our teacher, was the Head of all the
Prophets and that which happened to the Patriarchs are Prophetic-Historical
Signs to what will happen in Israel’s history. ‘Svach’ is given as a Sign of
the Great Confusion that will issue in history due to the sacrifice of that
particular ram. Thus from the Mishnah we can assume the Messianic Salvation of
the Ram and from the Torah we will know that the Messianic Salvation of the Ram
would have its horns caught in the Great Messianic Confusion of History.
Chapter
Here
the prophecy speaks clearly about the eventual repentance of the people of
Israel concerning the previous non-understanding of the sacrifice of that just
one who had accepted upon himself that sacrifice for the sake of Israel’s
atonement. The prophecy is thus speaking about a known sacrifice of a known
person, at first unrecognised by Israel and only afterwards does Israel
understand retrospectively the true history of that Messianic Sacrifice of the
historical Ram of Isaac who substituted Isaac so that the history of Isaac be
completed by the Final Signs of Jacob.
The
prophecy, however, also expands on the progeny that would uphold him in the
generations after his tragic and unjustified condemnation and crucifixion while
in truth he was innocent and all the accusations against him were false. Also
this is ‘messianic’, representing a salvation to multitudes of people who will
recognise the elevation of that ‘messianic sacrifice’ and will live in the
inspiration of his humility, of his loving although he was paid with hatred, of
his words of faith and wisdom, of the history of his life as it would be given
them, a light of salvation to the masses, a source of contemplation on God’s
Design of the Great Historic Redemption promised to Israel and to all mankind.
The
prophecy is thus doubly messianic here, one for the immediate salvation of
Israel but recognised only at the end, and one for multitudes of people who,
instead, do recognise his Messianic Sacrifice. In truth, these are three
because that recognition in the end on the part of Israel completes the
Messianism of Yeshua’s Mission. This prophecy establishes unequivocally the
wonder and the repenting of an important ‘messianic sacrifice’. The time of
that understanding will be the time of the Great Reconciliation of the Prophet
Elijah, of blessed mentioning, revealed in merit of the Goel Haim. Then only
does the Knot of Separation become the Knot of the Reconciliation. Only
then does chapter 53 Isaiah enter historically into the phase of that belated
recognition.
From
the Mishnah we would not know that the historical Ram was Jesus. Nor could
Tradition reach the prophesied-Sign for history. From chapter 53 Isaiah, we can
understand that the Reconciliation between Israel and between that ‘messianic
sacrifice’ is speaking about Jesus. The reason is that is no other historical
reality gives the Key. It is important to note that there is no Christianity
in chapter 53. There is the unjustified slaughter of someone who was
chosen by God to be a sacrifice of expiation for the people of Israel, a
sacrifice ununderstood by Israel but yet known in the world and only in the end
reassessed and retrospectively understood and appreciated. No other
historically known reality allows for such a reconciliation other than the
historically known mission of Christ.
From
chapter 53, however, we could not easily connect that sacrifice to the Ram in
Isaac’s stead. Aside from the fact that the Jewish people has not been searching
for an historical sacrificed-Ram, the prophecy does not let on to a situation
in which Isaac, representing the people of Israel, was on the altar of its
slaughter. Nevertheless one might infer that a death-sacrifice openly
prophesied as an expiation of Israel’s sins implies clearly that Israel itself
was under a decree of death because of those sins. Therefore only a
death-sacrifice of expiation could atone for and substitute such a decree of
annihilation, God save us. There is, in the same prophecy, an allusion to the
fact that the generations, after that sacrifice, will speak about that
generation in which the sacrifice took place; this is a prophetic allusion to
the Christian New Testament Tradition which relates the various testimonies of
Jesus’ mission and of that sacrifice.
The
Key is not complete, nevertheless, without the prophetic-source of the
Reconciliation of the Prophet Elijah, of blessed mentioning, at the end of
Malachi. From this prophecy we deduce the ‘doubling’ of the Prophetic
Tradition, that is, the partial realisation of many prophecies and the final
realisation of those same prophecies at the time of the final redemption. Let
me give you an example from another prophecy that speaks about the
reconstruction of the Temple declaring that ‘the honour of this house shall be
even greater than the first and here will I place peace’. That prophecy came
just before the construction of the Second Temple. Virtually the Second Temple
could have been the final Temple that would have brought the light of truth to
the world of nations and peoples and with it the promised peace of the times of
the final redemption.
Had
it been so, the prophecy would have fulfilled its calling and that Second
Temple would have been the Source of that prophesied peace. Not being so, it
can no longer be the Second Temple that represents the final redemption but it
must be the third and final Temple in which that prophecy will be fulfilled.
Since 2000 years of Jewish exile have gone by, there is an immense leap in
time, more than 2000 years, from which the virtual realisation of that prophecy
was postponed until its future realisation. No small jump!
One
need not explain that the entire prophetic tradition is bound unto its own
received truth. Even seeming contradictions are not, in truth, contradictions;
they simply cannot be understood clearly until their final historical
realisation. Therefore, if in one prophecy there is a leap of 2000 years
from a virtual or partial realisation until its final realisation, this becomes
true of ALL the prophecies that concern messianic and redemptional realisation.
The last prophecy of Malachi, however, which is itself the prophecy of the
Redemptional Reconciliation brought by the Prophet Elijah, gives as well the
Key to the Postponement of Redemptional Prophecy to a future period.
‘Lest
I come and smite the land with anathema’ (Malachi, 3: 24) - if the Redemptional
Reconciliation of the Prophet Elijah is not taken on by the people, instead of
said reconciliation there will be a curse on the land. There can be no doubt
whatsoever that the curse on the land took place 2000 years ago with the
destruction of the Temple and the exile of the Jewish people. And it is clear
that that first virtual realisation of the prophesied Reconciliation could have
taken place only when the Temple was standing and the Jewish people was still
in its homeland. When it did not take place and the ‘proposed reconciliation’
of the Prophet Elijah, was ‘refused’ and, unfortunately, there came the curse
instead of the reconciliation, we are nevertheless assured by the truth of the
Prophetic Tradition itself that the Prophetic Fulfilment of the Reconciliation
brought by the Prophet Elijah MUST take place at a future time.
If
it were not so, then this last prophecy of the last Prophet of Israel, Malachi,
with the unfortunate realisation of the ‘lest I come and smite the land’ would
have, God forbid, no resolution and no end. It cannot be that the Prophet
Elijah came, announced, was refused, there came instead the destruction of the
Temple and exile, the prophetic tradition ended there and stop. The very main
purpose of this prophecy is to ascertain God’s promise ‘Behold I am sending to
you the Prophet Elijah before the great and terrible day of the Lord, he will
reconcile the hearts of fathers to sons and the heart of sons with their
fathers’ (ibid: 23-24). The fact that it was refused and the ‘lest’ was
realised cannot undo the redemptional necessity of the Final Reconciliation
promised to the Prophet Elijah, of blessed mentioning. Otherwise there would be
no final redemption and no reconciliation and no final peace!
Some
will say “Good but we did not see the coming of the Prophet Elijah but only the
mission of Jesus”. To facilitate the answer, we refer to the Rambam, peace be with
him, who speaks about the fact that the ‘prophet’ who will stand up to the
purposes of the Reconciliation may well not
be the Prophet Elijah himself but someone else to whom that mission of the
reconciliation is given. There is as well a logic to the assumption that the
Jewish world does not reach the level to receive the Prophet Elijah himself,
for if the Prophet Elijah had himself come and Israel rebelled and refused his
announcements, then, indeed, the ‘lest I come and smite the land with a curse’ would
have been the end of history. And so too, in the Final Redemption, the
Prophetic Mission of the Reconciliation of the Prophet Elijah as well as the
(New) Prophetic Tradition of the Great and Terrible Day of the Lord is given
over by the Goel Haim, at first to the first talmid, Peretz and then to the Donkeys
of the Sign of the Donkey who eats Bread.
If
one is not convinced that the unfulfilled mission of the Reconciliation was
that of Yeshua, he is not putting prophecy together with history. Nevertheless,
the real question is ‘how’ Jesus came to receive the Keys of the Reconciliation
attributed to the Prophet Elijah, of blessed mentioning. This is indeed not a
simple question and one needs the New Keys given in the Completed Signs to
complete the understanding, namely, the new knowledge concerning the Teacher of
Justice, his founding of the School of the Essenes, the three years of Jesus in
that School; after this comes the new knowledge of the Initial Messianic and
Redemptional Signs. All this is explained at length in the Book "Between
the Initial Signs and the Final Signs".
We
of the Final Redemption, in any case, did not search for finding out the truth
of the Initial Signs of Jesus’ Mission. The first great Sign of the Stars came
thundering in with the historic announcement of the Tzadik Haim “This is the
Star of Christ, come in virtue of humility”. Thus the Star of Christ is true
although it must be explained and the Mission of Jesus, Christ of the Nations,
is true although the tremendous errors of Christian theology must be revealed
and destroyed. Then the essence of those Initial Signs can be extracted and
understood from many things said by Yeshua in the Gospels, such as ‘I am not
come to bring peace but the sword’ (Matthew, 10: 34) - ‘I am not come except
for the salvation of the lost sheep of the house of Israel’ (ibid, 15: 24) - ‘I
am not come to undo even a iota of the Torah or Prophets’ (ibid, 5: 18) etc.
All
together we have the Keys to the Historical-Messianic Knot of Jesus’ mission
which in the end, with the revelation of the Completed Signs, in merit of the
Goel Haim, become the Binding-Knot of the Reconciliation brought by the Prophet
Elijah, of blessed mentioning. The Ram of the Mishnah, chapter 53 of Isaiah,
the last prophecy of Malachi, the knowledge of the true history of Yeshua and
the knowledge of the Completed Signs compared to the Initial Signs, give over
the new understanding of what happened then when the people of Isaac was on the
altar of its annihilation because of its sins, and how that messianic sacrifice
of the Ram instead of Isaac changed the decree of total devastation into a much
more lenient decree of the destruction of the Temple and of a long, long exile
among the nations. Blessed is the God of Israel who even in the time of His
wrath orders history to remember His promises to Abraham, Isaac and Jacob.
Chapter
10
(cont. from Giuseppe gnomen received from Big
Fish): The laziness of the brain, on many levels, increases the defects of the
heart, this when the heart loses out to reason (thus because of the laziness of
the brain, the heart loses out to reason).
The
comprehension of the Law of God arrives when the brain listens to the heart.
When a person studies the Law of God with feeling and with love, his brain,
listening to his heart, receives the understanding of the laws.
Woe
and grief unto those who accuse me of creating a new kabbalistic structure as
the worlds of the Zohar and new kabbalistic bindings of mazalot instead of
sfirot. We do not speak of Emanated Mazalot that are in the ‘Godhead’ or of
cosmic emanations of any source. As it is permitted to speak of and to study,
if one desires, the astrological implications of the 12 signs of the Zodiac, so
is it permitted to reveal the New True Kabbalah (reception) of Big Fish
Leviathan and his 13 New Universal Mazalot. I’m only a Donkey, folks, and I was
commanded by the Tzadik Haim to receive and to formulate the New True Kabbalah
of the Third and Final Redemption. I’m even a Small-Fish Natiul at times.
Ah,
but the Big Fish gnomen of Giuseppe are as pure as his heart. You must humble
your brain if you wish to receive the New Humble Brain. For the Mazalot of
Leviathan are wide and extended in a world of stellar bliss and harmony. Why
should they descend into the narrow harrowing of human egoism unless they find
beloved places of the humble heart in which to share their treasures?
Giuseppe’s
gnomen touch the core of the Star of the Project. For it is of the Great
Project of the Final Redemption to bring mankind to its proper humility. People
must be humble before God and before all people. Mankind has sinned from
arrogance from the very beginning. Knowledge became arrogance in the hands of
its possessors. Knowledge was power over the ignorance of peoples and people
were held down and kept away from knowledge by those who possessed it.
For
very few people has knowledge been for the sake of knowledge itself, for love
of the preciousness that knowledge is. And those few people very often were
those who left written statements or books that had influence on the world only
after their death while in the world they suffered to have what to eat and to
study and gain knowledge at the same time.
In
truth all true knowledge is a precious gift from the Lord, our God, a gift the
value of which cannot be measured with all the money in the world.
In
the Tradition of the Torah, from Sinai, it is a commandment to the children of
Israel to study the Holy Torah and the Tradition ‘li’shma’ - for the sake of
complying to the commandment of gaining knowledge of the Torah. The gaining of
knowledge itself for the sake of serving God is an extremely elevated mitzvah
as taught in every form, shape and manner by the Sages of Israel, of blessed
memory. This commandment has been a great boon to the Jewish people throughout
the 2000 year exile in training Jews to possess an enormous love for knowledge
studied with the intention of fulfilling the will of God by acquiring true
knowledge, without the intrusion of other intentions of gaining personal
benefits due to that knowledge.
This
is true but there is unfortunately another side to the question. There are many
who do not reach true intentions. Their knowledge remains superficial and they
do not arrive at understanding the humility required to gain true knowledge.
That superficiality will be visible to someone who has already passed above it
and it will be reflected in all the ways, manners and speech of the person.
Superficial thoughts may be such as ‘to be someone’ or ‘the love to show
oneself as clever to others’ etc. The result will be both inner and manifest
arrogance; but those who are instructed in derech eretz and in humility will
see it manifested by such a person in everything he does.
This
has been an historical difficulty throughout Jewish history and the last 2
centuries before the destruction of the Second Temple were very, very removed
from Torah li’shma. The rabbis of the Mishnah were therefore quite articulate
in giving the principles of what the true quest for Torah knowledge meant:
(Avot
6, mishnah 4 - I cite from the Danby Mishnah): "This is the way (to get
thee knowledge) of the Law. Thou shalt eat bread with salt and thou shalt drink
water by measure, and on the ground shalt thou sleep and thou shalt live a life
of trouble the while thou toilest in the Law. If thou doest thus Happy shalt
thou be and it shall be well with thee in the world to come".
This
mishnah comes in a purposely exaggerated form because of an important truth
that it wishes to import: You cannot gain true knowledge of the Holy Torah if
you are given to indulge in worldly pleasures. The Sanctity of the Torah is
true and all that which is futile, extra and unnecessary will come in direct
contrast to the severity necessary to maintain the truth, Let us see the other
conditions for coming to true knowledge of the Torah.
For
the Lord, our God, has seen enough arrogance throughout the ages. Therefore
when the time tips over to the 4th Generation Clock, He chooses out a few
Donkeys who are simple and have no pretences and who are honest and sincere and
whose minds are as white pages because nothing has as yet been written on them.
The Almighty Creator of the universe chooses a few humble Donkeys to receive
and to establish in the world the Third and Final Redemption in merit of the
Final Goel, Haim, so that no one think himself better than another because of
his or her knowledge. When the Lord, our God, desires, He opens the mouth of a
Donkey and has him bray out the Marvellous News.
Therefore
no knowledge is complete unless it has become one with the attribute of the
heart loved by God. And since without this union of the mind and the heart, the
knowledge acquired is not complete, this invalidates the knowledge or relegates
it to a superficial knowledge not to be considered true understanding. For it
is the heart that must understand in order for that understanding to be true
and this requires time, contemplation, practice, assiduity, constance and, in
general, years of working with oneself.
Chapter
11
(cont.
from Giuseppe’s gnomen received by Big Fish): In one’s heart there is no
temptation without the ‘eyes’ of the brain; therefore if a person listens to
his heart, that is, a person who has a just mind, he will send away the Yetzer
ha-Ra.
The
New Mazalot bind themselves to the heart forming New Characters; if one makes
his brain small he will be able to understand his own character, both the
virtues and the defects. A person’s character is in his heart. The brain serves
to make the heart reason.
The
New Mazal, then, is the Brain that lowers itself in order to enter the Heart.
The New Mazal represents the Brain that ‘touches’ the Heart of the other.
The
truth of life is a commandment unto prophecy. And it states ‘A lion has roared,
who will not have fear, the Lord, God, has spoken, who will not prophesy’
(Amos, 3: 8).
The
Torah which is the truth of life is, in effect, a commandment unto prophecy.
Moses, our teacher, was the Head of all the Prophets and the Torah itself is
all prophetic. And Moses said to Yehoshua Bin Nun ‘Are you then jealous for me?
Would that the whole congregation of Israel be prophets’ (Numbers, 11: 29).
The
Books of the Prophets of Israel represent the continuation of the Prophetic
Tradition of the Torah. Moses, magister noster, was the Head of all the
Prophets. The Prophet Elijah, of blessed mentioning, is Head of the Hidden
Prophetic Tradition. He was as well the Head of the Circle of Prophets in his
time; that Prophetic Tradition was the source of the later prophetic tradition
known to us in the Books of Prophets. The Hidden Prophetic Tradition, on the
other hand, was passed on to the Hidden Suffering Tzadikim and at the time of
Purim, Mordechai the Jew was the first Head of the 36 Hidden Suffering
Tzadikim. The number 36, not less and not more, was fixed in his time. The
Prophet Elijah, however, who did not die but ascended to heaven bodily,
although not counted in the number, has been throughout all the generations,
the Head of the 36 Hidden Tzadikim.
There
are thus two Great Prophetic Traditions, 1) the Prophetic Tradition of Moses
which is in essence the Written Torah and the Oral Tradition and (2) the Hidden
Prophetic Tradition of the Prophet.
Elijah
passed down orally from generation to generation by the Hidden Tzadikim.
It
is for this reason that the last prophecy in Malachi, the last of the Prophets
of Israel, must specify ‘Remember my servant Moses' (Malachi, 3: 22) etc. and
‘Behold I am sending the Prophet Elijah' (ibid: 23) etc. Both of these two
Great Traditions come together when the Prophet Elijah, of blessed mentioning,
comes to announce the Final Redemption from the beginning of the Fourth
Generation before the Great and Terrible Day of the Lord. The Final Goel, Haim,
was the Head of the Hidden Suffering Tzadikim in his generation and the
Completed Signs of the Final Redemption complete the Prophetic Signs of the
Torah Tradition and give over as well the New Law of the Final Redemption which
is itself a completion of the laws and statutes of the Torah for the
generations of the Final Redemption.
These
two Great Traditions also have their correspondence with the Pact of the Torah
made with all Israel and the Pact of Peace given to Pinhhass and to which the
Prophet Elijah was heir. These two
Pacts are the basis of the Final Double Pact of the Final Redemption, the renewal of the Pact of the Torah for
Israel and the Universal Pact for all people of the world, as the Great Sign
given by the Goel Haim “We are all of the same faith”. The duplicity
is assured in the Sign of the Contract of the House of Prayer of the Final
Redemption in which the Goel Haim states that in 400 years, between 400 and 500
years tefilin will no longer be used in the Traditional Synagogue.
DIARY
of Little-Fishy Natiul: Sara, daughter of Gino and Eliade, dreamed that she saw (on a terrain)
‘Foundations’. These were the Foundations of the School of the Shoshana and
they were solid. - -
Thank
God, good news in this the 16th year of the Completed Signs, even though as
yet, the School has no place and there are more Petals to the Rose than pupils.
Praise to Anna Gasparotti and all the work that she has done and is doing for
the sake of the School of the Shoshana. Her first text for the School of the
Rose has tipped the balance of the Sign-Merit scale, firmly establishing the
Foundations of the Rose on earth. For sure, some Heavenly Perfume has descended
from Big Fish’s New Constellations and has solidified those Foundations on
earth.
Giordano
dreamed (Sunday morning, October 1998, Milan): He saw the Tzadik Haim and
beside him was Peretz. Before the three of them there was a very thick wall
upon which were many designs and images and forms. Giordano was totally
disturbed by these images and he suffered inside because of them. He asked the
Final Goel, Haim, if it were possible to remove those images. The Teacher Haim
became extremely serious and very anguished and gave sign that it was not
possible. They continued to stand there and the inner pain of Giordano grew and
grew until he could not hold himself back and he said “Moreh, please do
something, please do something”. Again the expression of the Tzadik Haim became
heavy and serious and he lowered his head somewhat with his eyes down. Peretz
did as the Teacher Haim. It was all very agonizing but at a certain point, all
the images, designs and forms disappeared from the wall which now became as
white as snow and there was great joy. After this Giordano saw the Tzadik Haim
sitting at a table and he was robust but also somewhat obese. Next to him was a
young woman, also very heafty. The Teacher Haim then said, “One must eat well
and take pleasure in life”.
Aside
from the many other implications of this dream, it has also come now to answer
to the Mishnah cited above in ch. 7 ‘thou shalt eat bread and salt and on the
ground shalt thou sleep’.
The
Tzadik Haim teaches us to eat well and enjoy the taste of what you eat and take
pleasure in life in all that which is pleasurable and not forbidden.
How,
then, can we reconcile the Mishnah and this teaching of the Goel Haim?
First
of all it must be said that the Sages, of blessed, have never been afraid of
exaggeration for the sake of making their point on the teaching at hand. Such
exaggerations themselves were part of the wisdom of imparting knowledge, as the
widening of ‘small words’ of clauses in a contract that change the entire set
of conditions of the contract itself but go unseen unless an expert maximizes
them into view.
In
the Contract of the Holy Torah there is the commandment of studying it. The
Mitzvah of studying Torah is so great and so central to the personal
development of continuation of Jewish Tradition that it is also the main target
of the Yetzer ha-Ra. For it is the studying of Torah that distinguishes between
good and evil, the Tree of which is occupied by that Wise Old Serpent who, more
than we, knows the reward of fulfilling the commandments. The Mishnah is filled
with the enormous recompense, at least spiritually in this world, and then
forever in the next. Obviously the great felicity of spirit and soul acquired
in studying is obstructed as much as possible by the Knowledgeable Snake.
The
Mishnah of sleeping on the ground and drinking water in measure etc. is not the
purpose of studying Torah; it is an affirmation which acknowledges what
means that Great Angel will use to keep one from studying Torah and the means
needed to overcome the difficulties in reaching that level of study.
There
is no commandment in the Torah to eat only bread and salt or to sleep on the ground
etc. in order to study Torah. Moses, our teacher, taught ‘And you will eat to
the pleasure of your heart, sheep and cattle, wine and liqueur’ (Deut. 14: 26).
Many blessings of the Torah are those of rain in its season and healthy,
abundant crops, happiness in eating, drinking and living a blessed life,
physically and spiritually, in the natural world and with the pleasures offered
by nature when the blessing of God is present.
The
purpose of the blessing is for true enjoyment. The knowledge of the Torah can
be gained only by way of the happiness of the heart and the Holy Presence
itself does not reside except in a place of happiness. Could the Sages, of
blessed memory, not have been somewhat more positive in conducting talmidim
into the chambers of Torah knowledge than by offering them the bleak
prospective of eating bread and salt and sleeping on the ground!?
There
are, of course, times of great blessing and times of the scarcity of the
blessing, times of peace and times of war, times of the Temple and times of
exile. At all times, however, the Serpent’s favorite hiding place has always
been close to the Tree of Knowledge of Good and Evil. And the more one wishes
to partake of the knowledge of that Tree, the closer comes the Sagacious Viper
to the inner pits of man’s potential downfall.
“The
nations do not readily understand this” the Tzadik Haim would say, “because
they do not conceive of the immense force of the ‘direct battle’ of the Yetzer
ha-Ra against the Jews who are commanded in the mitzvot of the Torah and
especially against those who study Torah. And many are the true Sages
throughout Jewish history who have suffered greatly for their Torah”.
It
is not, however, of the purpose of the Torah to give suffering or to create
difficulties but to give blessing and knowledge and a pleasurable life in every
sense, the Tzadik Haim would explain to me in many ways. “That which is written
in the Holy Torah ‘And you shall eat to your hearts content, sheep, cattle,
wine and liqueur etc. is in merit of the humility of Moshe Rabbeinu and his
love for the people of Israel but it is also a Torah Landmark in understanding
the purpose of the Torah and Mitzvot according to the ‘way’ of Moses. Moses did
not teach asceticism or self-negation or anything of the sort. One would never
have heard from Moses, son of Amram, ‘eat bread with salt, water in measure and
sleep on the ground’ - and this notwithstanding the fact that the Torah itself
speaks in view of the Yetzer ha-Ra, as known in Tradition.
Everything
has its moment in one historical phase or another. Such, for example, was the
asceticism and rigid severity of the Essene School, justified historically in
that moment of fatal insincerity of the Jewish leaders.
“But
for whom is all this, for whom?” the Tzadik Haim would ask, “for a very small
category of people. And all the others?”
The
Teacher Haim was against an elitist society and he hated all arrogance shown by
the educated to the less instructed. What people need is to have faith, to
work, to eat well and to enjoy life, each person according to his likes and
tastes and preferences and talents. True individuality for each person and all
people unified in the true faith. This is what the Tzadik Haim loved to see for
humanity.
Clearly
the Hidden Tzadik, Head of the 36 Hidden Tzadikim, was not partisan to the
‘studious of the Torah’. Most Jews all over the world in our times and
throughout history are not scholars or even studiers of the Torah. The holy
work of the Hidden Tzadikim is of a universal level, not only for the children
of Israel but for the good of all categories of humanity.
DIARY
of Little-fishy Natiul: Davide Levi called from Milan to tell of Renato’s dream: Renato saw
his father, Remo Levi, peace be on his soul in the Kingdom of Heaven. Remo
looked well and strong. They were at the sea shore and suddenly Sig. Levi
jumped into the sea in which there were tremendously high waves and then he
came up from the sea but in the form of a whale. - -
You
don’t need to be fishy to understand that Remo Levi is now happily showing us
some signs of the New Mazalot of Big Fish Leviathan. And Renato Levi knows
absolutely nothing of Big Fish and the New Mazalot. If he would, however, he
could jump into the sea of Leviathan and become a full-fledged whale.
‘Who
then will believe our report’ might I say with a smile. There’s no reason for
prophetic yelling. The Donkeys believe and their children will believe.
One
must translate God’s jealousy into wonderment. When we understand the amazing
news of the Completed Signs, we are stunned by what God’s jealousy had
proclaimed for the past. We are amazed at what the world had to pass through
before arriving at the Final Redemption. We are enthralled by the choice of God
Almighty of the Goel Haim and startled by all the incredible consequences that
this entails. We are showered with Marvelous Signs and Prophetic dreams and we
marvel in the Sign of the New Kingdom of Heaven and in the Sign of the
Resurrection of the Tzadik Haim.
We
receive dreams, we write them down and the writing brings dreams that further
confirm the Signs and slowly but surely our comprehension grows, of the Signs
and of the relationship between the Kingdom of Heaven and the earth. It is both
cyclic and progressive, as history itself. We are witness to the progression
that is promised as we walk and try to fulfill the Signs as best we can.
The
Divine jealousy of 2000 years ago, however, became manifest in negative
results, misunderstanding, hatred, conflict, the fall of the Temple, exile, conflict,
hardship and after long cycles of such meandering among the nations, the
terrible Holocaust. It was, nevertheless, the jealousy of God that
‘perpetrated’ the entire mission of Yeshua.
God’s
jealousy separated Christianity from Judaism and the new religion found its
spirit in great amazement for the Messianic revelation and became negative
towards the Doctors of the Law. It was nourished on the mystery of the
Resurrection, the Son of Man, the Kingdom of Heaven, the Messianic healings of
body and soul, the revelation of the New Spirit and the teachings of Jesus.
The
Initial Signs were thus Amazing Signs and they were distorted into seeming even
more amazing to the eyes of most people. They were, however, within the larger
conflict of Esau and Jacob. The Completed Signs, on the other hand, take up
again all the strands of the conflict and demonstrates the foundations of the
true Reconciliation of the hearts, based on the truth and not on compromise.
The
Reconciliation of the hearts between Jews and Christians (descendants of
Malchitzedek) comes by way of the Second Coming of the Star of Christ,
announced by the Goel Haim himself, in the Sign of the Stars. In truth, no one
ever understood Jesus’ mission under the First Coming of the Star of Christ (the
First Coming is the first conclusion of the 2000 year cycle of the Star of
Malchitzedek; the Second Coming is the second conclusion of 2000 years,
arriving ‘together’ for the 4000 year cycle of the Star of Abraham). In the
Second Coming, under the name of the Star of Christ which it has carried for
the past 2000 years, everything concerning the life and the Mission of Jesus,
Christ of the Nations, has to be explained from anew. It is not as Christians
have believed and it is certainly not as Jews have believed in these two past
millennia. With the Correction accomplished (at least Sign wise) this same Star
becomes the Star that Astounds.
Here
the Divine Jealousy reveals the truth of the pure monotheistic faith with great
clarity, as the name EL KANA is bound to the attributes of God’s truth. Another
element of the Divine Jealousy here is to reveal astounding truths which unite
all the past Signs that had to be separated due to the wrath of God for the
sins of His chosen people Israel. Even a true scholar of Torah for 80 years, at
this point in history, will not comprehend anything of what we have been
receiving and speaking about in all these past years, unless he is able to put
aside all that he has studied for a while and is ready and willing and open-minded
to listen and to understand new things.
I’m
not speaking here about the Divine Wrath (hharon af), God save us, which comes
to purify the earth from the sins of this Fourth Generation but of the Divine
Jealousy of EL KANA that comes with immense force and profound impact in
revealing the hidden purposes which were behind the Divine Jealousy which
created Christianity based on the mission of Jesus and the absolute separation
between Judaism and Christianity. And only in the end, in merit of the chosen Goel
Haim, does that past jealousy become mercy and the true purposes of that
historical conflict are revealed.
We
few Donkeys rejoice in the Great New Signs of the Final Redemption in merit of
the chosen Goel Haim while others who believe themselves too intelligent to
believe in the Completed Signs of the Final Redemption will be left behind. It
is the jealousy of God Almighty that makes it so because here in this Fourth
Generation there exists no other study that is pleasing before Him such as the
study of the Completed Signs and the writings of Sefer Mishnat Haim of the
Final Pact of the Third and Final Redemption. With the coming of the Goel Haim
the entire Holy Torah itself enters into the Final Pact of the Third and Final
Redemption to live together forevermore in the Great Signs of the
Reconciliation of the Prophet Elijah, of blessed mentioning.
Why
is it hardest for those with much previous study to receive the News while it
is revealed and understood with great facility by the Children of the Kingdom
of Heaven? It is the Jealousy of God that has done all this and that has
ordained it so. For it is here in this Fourth Generation that the arrogance in
people deriving from their believing themselves ‘knowledgeable’ is under
judgment. The Fourth Generation is the time of the Correction of the Sin of the
Tree of Knowledge of Good and Evil. It is corrected for those who merit to eat
of its fruit, in humility and faith, with respect and wonder for the Ways of
Mercy and Love with which the Lord, our God, is revealing the most treasured
Signs ever revealed in the world to clean-hearted people who bray with delight
to bind the New Kingdom of Heaven to the earth.
We
few Donkeys, of course, do not fathom the Measures of the Donkey who eats Bread
as they are in the Kingdom of Heaven but perhaps the Tail of the Donkey catches
some glimpses of it in some of her upward wigle-wagle flights.
What
can we do and what can we say, we, poor little asses of the world, have been
chosen for the New Formation of Humanity. Personally I don’t blame you one bit
for not believing in my words the likes of which go back to Noah’s Ark. We
believe it because as simple Donkeys we see on the Sign Chart that eventually
the entire world will know of and believe in the Final New Pact of the
Completed Signs but in this moment of history we’re the only ones on the Ark.
Ah, now I understand why we are asses, horses, bulls and sheep and even dogs!
With
the Ten Commandments written on our toes and the Ten Commandments of the Just
person who lives in his or her faith written on our fingers, with 45 elements
of the New Prophesied Heart and 55 elements of the New Humble Brain, we’re a
nice little Donkey-Formation for the Humanity which is coming.
Just
look at Giuseppe, He’s never studied Talmud and he’s not even Jewish. But see
how he gets up there and catches messages from the Great Big Whale Leviathan.
Why? You got it, man, ‘cause he’s just a good Donkey. And you better believe
it, man, if you wanna get on the Boat in time. So let’s get us a Short-Cut,
Giuseppe-Style, for bind’n up these truths and let’s down trod our thoughts
smack into our heart and make ourselves feel really small before it. Then for
sure we’ll be taken into the virtues of our heart and from there we’ll be
uplifted into the Marvelous New Mazalot of that great big fish whale Leviathan.
Oh, man, I just love that Fish.
And
you better believe it, man, and I’m not kidd’n, ‘cause all this ain’t come from
my own donkey-think’n; that’s just what I’m say’n that’s just what I’m try’n to
tell you; it’s the Marvellous Jealousy of the God of Hosts who has done all
this.
Chapter
12
(of
Gnomen received by Giuseppe Manigrasso): The humble brain awakens the humility
of the heart.
Before
prayer to God, the heart lifts itself up with love and the brain makes itself
small.
So
too the Donkey lifts himself tall (the heart) and makes himself small (the
brain) in the Sign of the Reconciliation between the Brain and the Heart.
Before
justice the heart makes itself small in order to listen to the reasons of the
brain but against evil both are needed.
It
may not be too easy to see where the Jealousy is in this Wonderment of
Marvellous Signs and News unheard of before the Third and Final Redemption. But
try to look at it in this way: those whose faith is strongest among the Jews of
the Torah Tradition will be the last to understand, and those whose faith is
strongest among the believers in traditional Christianity will never
understand.
Strange.
Those Jews who should be the closest in desiring the Final Redemption and the
Revelation of the Prophet Elijah of the Great Reconciliation of the Hearts will
be the last to believe in all this amazing revelation of the Completed Signs of
the Final Pact. And those Christians who most fervently await the Second Coming
or the Final Fulfilment of Christ will never believe in the true Sign of the
Second Coming of the Star of Christ as announced by the Final Goel, Haim, in
the Sign of the Stars.
To
the great wonder of those who have received these incredible Completed Signs
and all the Marvellous explanations that derive there from find them so clear
and limped that they cannot imagine how those of the Torah world will be the
last to understand. How is it possible? Those who have conserved most closely
the Tradition of the first redemption and the redemption of Purim will be the
last to receive the Third and Final Redemption?
The
Great Final Sign of the Promised Reconciliation is also a Great Bomb. It is not
sweets and candy. The Reconciliation comes with the force of the Jealousy of
God as was God’s love for that great attribute of jealousy of Pinhhass and of
the Prophet Elijah.
For
these are the Treasures hidden to the eyes of mankind throughout history. The
benefits of these Treasures are as the Fruit of the Tree of Life. There is
great Jealousy above that only those who merit in the simplicity of their heart
may eat thereof. Those who are not with me are against me.
These
are Treasures of God, in waiting for that holy moment in history in which the
Lord, our God, has chosen the Third and Final Goel. Great and immense is the
happiness and the celebration in the higher worlds of which we cannot perceive,
when the beloved Anointed Judge of the Kingdom of Heaven has been chosen.
In
face of the Divine choice and the Entrance into the Final Redemption and the
amazing revelation that follows, there is no difference between the Jew who has
studied Torah for 80 years and between Giuseppe. These are New Things,
Treasures of God, never seen before and never heard of.
All
those Jews who are into ‘mysticism’ and the Kabbalah of the Zohar and all the
Hasidic movements and groups and ultra-orthodox groups cannot receive the News.
They are cut-off from any possibility of receiving the truth of the Third and Final
Redemption. Of the other religious groups in the category of ‘hharedim’ we may
be almost certain that these Jews are in the Sign of Sheila, the third son of
Judah who was not given to Tamar. Because of the death of his first 2 sons, Er
and Onan, Judah was afraid that Tamar was contaminated, not knowing that his 2
sons had died in their sin.
There
is the Sheila of the story to reckon with. Tamar through her strategy, betook
of the seed of Judah, for she knew that she was blessed and was heiress to the
blessing of Malchitzedek, the Universal Priest, and that together with the
particular blessing of God to the seed of Abraham, Isaac and Jacob and the particular
‘messianic blessing’ to the seed of Judah, son of Jacob, this would bring the
Completeness of the Blessing that would allow for the Messianic Promise to be
fulfilled on earth. From Tamar and Judah were born the two Twin-Brothers,
Peretz and Zerah, the pre-messianic announcers.
Sheila
remained in his place, never to have contact with Tamar. and therefore it reaps
with Messianic Allusions in reference to the Messianic Sign of the Final
Redemption. Er and Onan may be allusions to the destructions of the first and
second Temples. In any case, Sheila is representative of the third son who
should have become the husband of Tamar.
Sheila
is the one who remains as he always was, in the Tradition of Judah, while Judah
himself, although by strategy and subterfuge le-shem-shamaim (for the sake of
God), is ‘caught’ into a ‘marriage-union with Tamar’ thus completing the Sign
of the Messianic Blessing, complete both in its universal aspects and complete in
the messianic promises to the people of Israel.
Sheila
represents those Jews who remain as they were before, even after the New and
Complete Messianic Blessing becomes revealed to Judah who is forced to admit
‘She is more just than I, for therefore is it that I gave not Sheila’ (Genesis,
38: 26). These are the religious Jews who cannot enter into contact with the
sweetness of Tamar’s intentions and with the beauty of Tamar’s universality.
Even when Judah, as a whole, Sheila included, has officially admitted that the
Final Goel has arrived and that the Completed Signs of the Third and Final
Redemption are true and that the Signs of the Final House of Prayer, at
Jerusalem (and in Beersheva - see dream Giuseppe of year 2001) are these etc.,
Sheila remains in his previous position studying Torah, Mishnah, Talmud and
Poskim, as always and remains basically unable to assimilate the News. Sheila,
nevertheless, has this prerogative, for Tamar was not given to him and he knows
nothing of her taste and he must continue on the path that he is used to.
Who
then is Judah? If Sheila represents that category of the Jewish people so
immersed in Torah and Tradition that it cannot receive New Things, Judah
certainly represents a more global and comprehensive body of the Jewish people
as a whole, let us say, at least all those Jews who believe that God revealed
Himself to Abraham, Isaac and Jacob and to Moses at Sinai.
Every
time I reach this point, I feel myself spring out of Tamar’s womb with
tremendous force and an enormous desire to announce the Final Redemption to
Israel.
Judah
also represents ‘official Judaism’ and it is this ‘official Judaism’ which will
come to recognise officially the Final Redemption. If you are following the
discussion you will see that if the ‘hharedim’ are in the Sign of Sheila while
the people as a whole, including the ‘official Judaism’ are in the Sign of
Judah, the ‘official Judaism’ intended here is not that of the ‘hharedim’.
The
true ‘official Judaism’ cannot be seen now because, in essence, it does not yet
exist. Its roots exist but they cannot yet surface into a unified tree. All
those who might be of the category are at present suffocated by the weeds of
both the False Mysticism Judaism and by the claims of the ‘hharedim’ to be the
official Judaism.
The
roots of this ‘official Judaism’ exist but they cannot yet flourish. Two main
things are missing. (1) The purification of the Zohar and Hassidic Judaism and
Habad hassidism by way of an ‘uprising’ of the Jewish people, rabbis and their
congregations, to purify Judaism from the false theology of the Ten Emanated
Sfirot of the world of Atzilut and (2) the knowledge of the coming of the Final
Redemption and the Completed Signs.
When
that ‘war’ for the sake of the pure faith of Abraham, our father, will take
place, all books of the Zohar and the Kabbalah based on its theology and all
books of Habad and many books of other hassidic groups will become the fuel for
a great festive burning of a chosen Lag Be-Omer. At that moment all Israel will
be ready to go up to Beth El and thus to understand the New Prophesied and
Prophetic Revelation of the Third and Final Redemption of the Lord, our God
EHEYE ASHER EHEYE.
After
those two great events take place, the ‘official Judaism’ will begin to emerge,
the true Judaism of the Traditional Synagogue, continuing on its historical
course, simultaneously with the new historic course of the Final Redemption and
the House of Prayer of Seven Floors, Thirteen Altars of Prayer and the Carpet
of Islam, at Jerusalem (and Beersheva). That ‘official Judaism’ will rule over
the Halacha for all those who follow the Halacha. most of the texts and Prayer
Books will, of course, be ‘updated’ in conformity to the News of the Final Redemption.
For example, it will no longer be said ‘who brings the Goel to the children of
their children for His name’s sake with love’ but ‘who has brought the Final
Goel (Haim) to the children of their children’ etc.
At
the time of that ‘official Judaism’ the Halacha itself will have great
‘liberties’ that it did not possess in the past. This is for mainly 2 reasons.
(1) The incredible changes brought by the Final Signs will usher in a mentality
of change also in regards to the Halacha. There are many points of the Halacha
that might be changed and lessened in severity. Not the necessity of such a
change but the ‘fear’ of change have impeded the rabbis until now. This fear
will disappear with mainly after the Fourth Generation. (2) The ‘war’ against
the false Kabbalah of the Zohar and the coming to the new understanding of
‘avon ketz’ of the Doctrine of Atzilut, the true unfortunate hidden reason
hidden behind the wrath of the holocaust, will give birth to the desire to
‘reprising’ the Halacha to the level of reasoning of the Mishnah Torah of the
Rambam, peace be upon him, and then to re-establish the Halacha to the Halachic
reality of the time at hand. This will be to purify Judaism from the thousands
of ‘minhagim’, customs and usages that have filtered into Judaism during the
last 400-500 years and have influenced the Halacha in the wrong direction.
At
that time all Traditional Judaism shall be re-circumcised, not literally, in
the Final New Pact, the New Circumcision standing upon the Traditional
Circumcision in perfect harmony, as was received in the dream of Davide Levi at
Bat Yam in which the New Operation of the New Circumcision was performed on the
Tzadik Haim. The Final Goel himself thus demonstrates that this New
Circumcision of the Final New Pact can be made by all Jews, over the
traditional circumcision of all males, and this represents a great completion,
not a conflict or a contrast. As mentioned many times, the Tzadik Haim was born
already circumcised at dawn of Matan Torah at the moment of the revelation of
the 10 Commandments, in the Sign of the Completion of the Pact of the Torah.
From
this projected picture, considering the reality of Israeli Judaism, it will be
seen that even the hharedim, after the purification of the sin of Atzilut, and
notwithstanding the fact that they will remain in the Sign of Sheilah, will
nevertheless be part of the Great Reconciliation. They will fully recognise the
Final Goel Haim and the Final New Pact and the New Law of the Final Redemption.
They will remain, however, basically separated from it, I believe, because they
must continue the Tradition of teaching the Mishnah, Talmud, Poskim etc. Also
this represents a necessity that must remain in the world and the portion of
Sheilah is great on its own right.
In
the United States, the Reform Movement has already reached its apex and will be
henceforth in descent. (We know this from the Signs. Although Reform Judaism is
worthy of praise for the many good works that it does and for the many Jews
that it has saved from total assimilation and the many non-Jewish friends that
it has made towards Jews and towards Israel, it does not have the basis to
maintain Doctrinal Traditional Judaism. It has its own New Law, for example,
which does not recognise the Torah or Prophets or Tradition as a basis for
legal decisions. At the time of the Final New Pact, all the levels of
‘Universal Judaism’ are firmly within the boundaries of Torah, Prophets and
Oral Tradition etc. and the New Law comes in place of the Halacha for those who
desire it.
This
superiority of the Final New Pact together with the great superiority of the
historical solutions of the Great Universal Reconciliation will afterwards be
understood and appreciated and eventually believed in by thousands and
thousands of families who were fostered within the framework of Reform Judaism.
The
Conservative Movement is of itself based on conserving the faith in Torah and
Tradition as well as on lessening the severity of the Halacha where it can be
lessened by way of the Halacha itself.
The
Key to the Reconciliation of the Hearts stands at first in the Correction of
Christianity. It is this that liberates the Lost Sheep of the House of Israel.
But it is also this that furnishes Jews all over the world with the true and
final Keys to understanding that historic, tragic and highly enigmatic
messianic mission of Jesus.
It
is here that the humility loved by God comes to the test ‘The Star of Christ
comes in virtue of humility. We were all wrong. None of us understood anything.
The jealousy of God did all this because of our sins. But His jealousy comes
back again in the Sign of Wonder and in the Sign of Humility for those who are
unprejudiced of mind, of a clean heart and who love truth.
Chapter
13
(Giuseppe’s
gnomen from Big Fish): The person who reads with his heart will truly become
knowledgeable but the person who reads only with his mind will become truly
ignorant.
An
arrogant brain creates a barrier around the heart but a humble brain
communicates with the heart.
A
humble brain nourishes the growth of the virtues of the heart.
The
humble brain calms the heart and consequently it heals the nerves.
Not
only does the Sign of the Reconciliation reach down into the masses of Jews who
are far from the Torah and Tradition. It reaches down into the Christian world
to call back the souls of the Lost Sheep of the House of Israel. It’s hard to
imagine now how greatly this will eventually influence Jews all over the world
to return to the Great Source of the New Unification.
We
must remember that the writings of the Final Redemption of themselves could not
bring about the Final Redemption if not for the fact that they are constantly
accompanied by the events in the world of the Fourth Generation. As the Fourth
Generation moves ahead, also the new prophecies received are realized outside
so that one who reads the prophetic dreams can ascertain their truth. All that
has happened until now, however, is nothing compared to what is coming, in the
terrible escalation of the Fourth Generation. With every year that passes (I am
re-writing on the comp. in the year 20 of the Completed Signs, here at Beersheva
(and again reviewing April 2011, Far Gera D'Adda, and again in March 2018)
those who have a basis of faith in their heart, Jews, Christians, Muslims, the
Mohalk Indians and the Chinese, will take more fear in God and they will be
caught in intimate prayer to find peace in their deeds so that they may find
peace with God.
The
Keys of the Great Reconciliation are a bomb to the Jewish world because after
3500 years of separation, a separation which it must also maintain for all
times as the nation directly commanded in the Law of the Torah, it now becomes
necessary to reconcile that separation with the Universal Signs of the Final
Redemption. The two at first seem as if they are in contrast. Judaism is closed
to all except by way of conversion which is no light burden. Universal means
that it is for all. The particular Sanctity to Israel, such as the keeping of
the Sabbath etc. and many justified arguments that require the separation from
the nations and from the ways of the nations, remain.
The
fact, but it must be contemplated at length to perceive its truth, is that the Final
Redemption does not detract anything from the Sanctity of Israel, that Sanctity
which pertains to the First Redemption and to the Revelation of the Torah and
to Tradition. The Final New Pact is the Tradition of the New Sanctity which
descends from the final name EHEYE. The first name ‘EHEYE’ is of the first
redemption and the last name ‘EHEYE’ is of the final redemption. The repetition
of this name is necessary: as the first redemption was given in and with the
Sanctity belonging to that redemption so too the final redemption is given in
and with the New Sanctity of the Final Redemption. The Lord, our God, is One.
The Sanctity is of the One Living God. The Sanctity is His. As He desired the
Sanctity of the first redemption, in the forms that He desired, so He has
desired the Sanctity of the final redemption, in the new forms in which the New
Sanctity is revealed.
The
name, however, in its complete form is one name, the name of God Almighty when
He reveals Himself to the world for the sake of the Redemption. The revelation
of the final Sanctity does not undo the first Sanctity. We have the example in
Davide Levi’s dream of the New Circumcision made over the Traditional
Circumcision. This Sign is important for all Jews who are part of the first
Sanctity. There is no conflict between the two circumcisions. So too is there
no conflict between the Traditional Synagogue and the New Rite of the New House
of Prayer. The co-existence of both is in the Sign of the Great Reconciliation,
the heart of fathers (the Traditional Synagogue) with the heart of sons (the New
House of Prayer) and vice versa.
In
this context of fathers and sons, the difficulty of fathers is greater than
that of the sons. The New Tradition recognises the entire Tradition. It is the
Halachic Tradition of the Synagogue that must be reconciled to the perfect
validity of the final revelation. As Judah with Tamar, he thought her to be a
harlot in his union with her, union that resolved the problematic birth of the
Messianic-Twins, Peretz e Zerah. Until close to the birth itself, Judah, upon
hearing of her pregnancy, deemed her guilty of an act of prostitution.
So
will we hear from the fathers: Jews on the Altar of Judah do not put on
tefillin?! The New Succah is made in the house?! A New Law?! A New Rite?! We
cannot do such things! We must follow the tradition of our fathers as we have
always followed it!
“But
daddy” I tell him, “don’t you remember that God promised that He would bring
‘new things unknown to you and unheard of before’? And don’t you remember that
Israel is prophesied to receive the Final New Pact of the Final Redemption?
The
concept itself of God’s revealing a New Sanctity for Israel is very difficult
for the fathers.
We
know well the forces that we are up against but we know that all this is not
from our heads. We are following the new revelation of EHEYE finale. We are of
a simple heart. We receive the Signs and write them down and follow them as
best we can, notwithstanding the many impediments that come to block the way.
We plough on but we are also encouraged day by day because the revelation
continues and does not stop. If we begin falling in one direction, it picks us
up in another direction so that we do not lose our balance. EL SHADDAI is close
to us and, if our heart is in the right direction, He does not let us fall.
If
not for His constant Providence that walks with us, we would, without
exaggeration, falter every day. And God’s Providence, at the time of Final Redemption,
for those who are part of the Final New Pact, is within the category of ‘and
the desire of God will be successful in his hand’ (Isaiah, 53: 10). So it was
with Moses in the first redemption. So was it in the messianic mission of
Yeshua but that ‘success’ needs the many ‘new parameters’ of the Final
Redemption to be contemplated and understood. The essence of the prophecy,
however, comes with God’s choice of the Final Goel, Haim, who is guiding our
steps and who knows our strengths and our weaknesses and who warns us in dreams
when we err.
This
closeness derives in particular from the Signs of the Kingdom of Heaven and the
Resurrection of the Teacher Haim. Both Signs are bindings of the Kingdom of
Heaven to the earth, the Sign of the Kingdom of Heaven for the living and the
Sign of the Resurrection for the life of the truly living souls who merit to
the Kingdom of Heaven. In the Sign of the Kingdom of Heaven, however, one must
set before him the White Marble Steps of the virtues and as one perfects
himself in the virtues he ascends upon the Steps and thus draws himself closer
to the Teacher Haim. The closeness here is intimate while the distance of
respect is maintained. On the contrary the more one perfects himself in the
virtues, the greater will be the distance of respect or the awe in coming
closer to the Goel Haim.
The
Sign of the Resurrection, on the other hand, is the Great Sign of the Source of
New Life. This Sign is not directly connected to the perfection of the virtues.
If a person has good qualities, even if these are simply natural in him, and if
he has a good heart and a good disposition towards other people and he has the
great faith of believing in the Resurrection of the Tzadik Haim, he or she can
merit to the Resurrection on their passing from this world to the next. In his
dream Giordano greets the Teacher Haim and converses with him with enormous
closeness, as it had been in truth between Giordano and the Tzadik Haim. Also
Gino walks into this wonderful new Garden and is totally amazed at seeing the
Teacher Haim alive. Also the wife of the Tzadik Haim, Mazal, peace be upon her
elevated neshama, who was still in this world at the time of this dream, was
walking together with her husband. In merit of the Resurrection of the Tzadik
Haim, the two worlds meet here in perfect harmony.
The
Sign of the Stars binds the world of the Stars of the Redemption to the earth,
in merit of the Tzadik Haim.
The
Prophet Elijah himself is in the Hidden Sign of the Hidden Bond between the two
worlds, for he did not die but ascended fully into that higher existence. He
descends into the world, however, and accomplishes hidden works and re-ascends
each time.
Times
will be coming and a higher understanding of many things will open unto their
time. The Traditional Synagogue will remain but the Reform in Judaism brought
by the Final New Pact carries with it logical, historic consequences of change
in the Traditional Synagogue.
The
time of ‘le-atid la-vo’ (the future time to come) actually begins with the
coming of the Goel Haim and its continuation is sealed for all times in the
Final Sign of the Resurrection of the Tzadik Haim.
A
time is coming when most of the Books of the Prophets and Writings (nach)
except for the Megilat Esther will no longer be considered Kodesh. They will
not become profane because of the sanctified historic contents. The Sanctity
(kedusha) in them, however, will become annulled. This is mainly for reason of
the many negative prophecies that already belong to the past. Maintaining the
Sanctity of these prophecies, so to speak, keeps them alive and still attached
to the stars. Their de-sanctification relegates them to the past. All those
before and until the holocaust have gone. All those prophecies that speak of
punishments before the destruction of the Second Temple or with it or of exile
are finished with the return to Israel in 1948.
The
messianic and redemptional prophecies have for the most part passed through
Christianity by way of the mission of Yeshua while in the Final Redemption
those same prophecies are verified in their completed form. Some of the
negative aspects, such as the realisation of the last part of the last prophecy
in Malachi or the sacrifice of Isaiah 53 were verified in the mission of Jesus
and they do not return. The prophecies that pertain to the Final Redemption, on
the other hand, are needed for understanding and for the ‘official’
verification of the Prophesied Redemptional and Messianic Signs in them, as
they are explained in Sefer Mishnat Haim.
Those
prophecies, incorporated into the Final New Pact, enter under the Regime of the
New Sanctity of the Final Redemption, the Kedusha given by the last name
‘EHEYE’ of the full name ‘EHEYE ASHER EHEYE’, and thus the previous Sanctity of
the texts of the Prophets no longer serves a purpose unto itself. Thus whether
the negative prophecies or the prophecies that passed through the mission of
Jesus or the redemptional and messianic prophecies of the Final Redemption, the
traditional texts containing them must be de-sanctified. You may say ‘I can
understand this concerning the negative prophecies and concerning the mission
of Yeshua but why those of the Final Redemption?
As
explained, these prophecies enter the New Sanctity of the Final
Redemption; once they enter, however, the Traditional Sanctity of those
texts would come only to disturb the understanding of the New. The entire
context of the New Understanding is quite separated from the Traditional
Commentaries which themselves are often based on opinions in the Talmud or
elsewhere among the Traditional literature and they are thus entrapped into the
same historic confusion concerning the Final Redemption, as testified to by the
Great Eagle, the Rambam, peace be upon him. Those prophecies incorporated into
the Final New Pact, in the name of the Prophet who said them, obviously, thus
find themselves in their proper place.
DIARY
of the Fishy Prophet:
January 3, 2003; Teveth 29, 5763; Heavenly Perfume 3, 3955; Beersheva:
I
dreamed that I was rushed on by the theater people to arrive in time to appear
on stage, together with others, to recite the Book of the Prophet Amos. - -
It
was about 5:00 in the morning and I had gone to sleep at about 3:30 and I was
tired but thinking a moment about the dream, it seemed to me that probably they
were rushing me so that I wake up and get up. There was something that had to
be done. So I forced myself to get up. I got dressed and over a glass of water
I blessed ‘Blessed is the Lord, our God who corrects our lives in His blessing’
and ‘Blessed is the Lord, our God, the Creator of all existence’. Then, with
the glass in my hand, after sipping a small amount, standing up, I read the
entire Book of Amos in Hebrew, with the intention of annulling the
Prophetic-Sanctity of this Book.
Finding
myself, immediately afterwards, in this discussion on the de-sanctification of
the Books of Prophets, I realised that the Donkey-Prophet had been called into
action again for the Sign of beginning an official de-sanctification of the
Books of Prophets. The Book containing the Prophecies of Amos has thus been
de-sanctified. Its negative prophesies concerning Israel are of the past. Its
last chapter of the return to Israel has already been completed. We have
incorporated the Roaring-Lion Signs; the Sign of Justice Amos, 5: 24 - ‘Let
justice be revealed as water and charity as a constant river’; the Sign of the
Succah of David that falls, not to exclude whatever may be useful and used for
redemptional purposes.
The
text, in fact, remains but the Sanctity that was attached to it has been
detached from it. More precisely the Prophetic-Sanctity to which it was
attached has been detached from the text. My reading was a sign of its
detachment from that former Prophetic-Sanctity and transferred from whatever
need be taken from those prophecies for the Final New Paxt into the New
Sanctity of the final name ‘EHEYE’. With the Prophetic-Sanctity now taken away
from the text of Amos in Hebrew, the reading of it, even out loud, with the
head covered, with yirat shamaim and le-shem shammaim etc. no longer calls or
recalls or awakens or effects anything of the prophetic-sanctity that was
previously connected to it.
This
does not mean that it is not a mitzvah for which there is recompense; as the
study of Torah is a mitzvah so is the reading and studying of Prophets
included. That Sanctity, however, of Torah Study is of a different category of
kedusha than that of the Prophetic-Sanctity and it remains for the mitzvah of
Talmud Torah.
After
Amos, I did the same for the Book of the Prophet Joel and then Hosea and I
hope, God willing to continue.
The
Christian explanations of the messianic prophecies see only Jesus and they do
not reckon with a third and final redemption, with the final Goel, with the
true unification of the Three Redemptions and with the Completed Signs and
Final Keys of the Great Universal Reconciliation.
The
last prophecy in Malachi could not be opened to understanding, not to Jews and
not to Christians, until the Completed Signs because one needs to have
knowledge of the Initial Signs to interpret it fully. This is a marvel of the
treasures of God reserved for the flocks of the Teacher Haim, the flocks of the
generations that are coming of which it states ‘For all will know Me from the
greatest to the smallest’ (Jeremiah, 31: 33). The Final Goel brings the
Completed Key of Reconciliation of the Prophet Elijah, of blessed mentioning,
in order to resolve the historical complications and conflicts that issued
after the ‘failed mission’ of Reconciliation of 2000 years ago.
The
Sanctification of the Books of Samuel and the Books of Kings could not have
been avoided for reason of the Sanctification of Israel’s history even though high
percentage of the events are hardly less banal than any other people’s history.
These, nevertheless, have been cautiously edited into the framework of
Sanctified history so that Israel might contemplate its own history in terms of
that Sanctification. One must also conclude that many banal events were
consciously left out. More important than the generality of the necessary
sanctification of Israel’s history, are the particular moments or events or
personages that were of themselves truly part of Israel’s Sanctification such
as the history of the Holy Ark, the establishment of Jerusalem, the
establishment of the monarchy and the messianic promises made to the house of
David and the building of the first Temple. The second Book of Kings is
essential because it contains the history of the Prophet Elijah, of blessed
mentioning.
Quite
succinctly, compared to a thousand things we would like to know and hear about,
we must nevertheless be thankful for every word. They are great treasures from
God and before God. The story of the ascent of the Holy Tzadik and Zealot of
the pure monotheistic faith and later the chosen Prophet of the Redemptional
Reconciliation, Elijah, of blessed mentioning, represents and immense and
intense Light of Higher Truth amidst the thick and unending darkness of those
times. Also that Light can in no way be contemplated in its correct proportions
until by way of the teachings of the Tzadik Haim, the truth of the 36 Hidden
Tzadikim, and that the Prophet Elijah has been the uncounted Head of the Hidden
Tzadikim in every generation and the particular relationship between the Head
of the 36 Hidden Tzadikim and the great Prophet Elijah.
One
must not underestimate the future historical value of the revelation of the
truth of the 36 Hidden Suffering Tzadikim. The world itself was ‘sustained’ by
their sanctified suffering and by their elevated level in all the generations
from Mordechai the Jew and until the Tzadik Haim. Not only the true Higher
Sanctity of the Upper Levels did they hold. The true Sanctity of Sinai is part
of their heredity. This does not come to diminish the Torah of the Hhachamim
but there an immense and profound difference between those whose Torah truly
kept the world in its existence and between those whose Torah did not have the
force to sustain the foundations of the world.
The
Hidden Suffering Tzadikim of themselves, in the immense Sanctity that is upon
them constantly, are themselves the Foundations of the world, thirty-six, not
less and not more, until the last Head of the 36 Hidden Tzadikim, the Teacher
Haim. In this generation is established the new order of 250 Hidden Tzadikim
who live in their faith.
For
sure those Jews who, in every generation, study Torah le-shem shamaim, in the
true fear and love of God, with a heart of love for Jews and for all people and
for animals and for nature and the Torah from the mouths of babes from Beit
Rabban are all in sanctity before God. Also if such Hachamim, such Torah Jews
and such children of Beit Rabban did not exist, the world would be missing its
reason for existence but without the true higher Sanctity of the Hidden
Tzadikim the world itself, God save us, would be thrust back into chaos, God
forbid. God’s love and joy, so to speak, in the Holy Service of the 36 Hidden
Tzadikim in all these past centuries rendered the world worthy of its existence
before the Creator of the universe.
This
is also the reason for the necessity of their existence and indeed for the very
existence of the two Great Traditions, the Tradition of Sinai and the Tradition
of the Prophet Elijah. As explained, the last prophecy in Malachi had to ‘join
them together’ so that they never be separated because in substance they are
two Traditions, one hidden and one revealed. The 36 Hidden Tzadikim of every
generation have always been Jews, born of Jewish parents, practising Torah
Jews. Some of them were also among the Hhachamim of the Mishnah and Talmud
although their exact true identity as Hidden Tzadikim. was not revealed by
them. Some of them, throughout the generations, have also been rabbis of
congregations but without revealing their true identity. Many of them, perhaps
most, acted as simple Jews going to the Synagogue every day. No one in any way
could imagine their true identity.
So
it was in the case of the Tzadik Haim in all his 27 years in Milan. Since the
Tzadik Haim had no work in Milan (and those of Habad did not allow him to be
shohhet because he didn’t have a full beard$$$$$$$$$) and he was poor, most
Jews thought that he was a ‘simple’ Jew who knew perhaps a little Torah. A few,
with more respect, knew that he was from Yemen and some of them suspected that
the Teacher Haim was knowledgeable in the segulot (hidden virtues) of medicinal
herbs and other segulot. Some other Jews who had lived previously in Cairo
called him Rav Wenna and knew that he had been Head of all the Shohhetim in
Cairo and that he was closw to Rav Haim Nahum, peace be with him. Two rabbis of
the Italian Comunity Rav Friedenthal and afterwards Rav Shauman knew that
ha-Moreh Haim was a Talmid Hhacham and when there were difficult halachic
decisions to make they always consulted with him.
But
no one had any idea of who the Teacher really was. They had no idea that he was
a Hidden Tzadik and in general no one knows what a true Hidden Tzadik is, not
even Talmidei Hachamim, how much less so others. But most did not even know
that the Tzadik Haim was knowledgeable in the Torah. He did not tell them. He
answered each person on the level that the person spoke with him.
Also
with non-Jews, exactly the same thing, he spoke to each one in the framework of
the image realised by each person, not more and not less. One old Italian man
in the Coffee House close to Via Anfossi 6 where the Tzadik lived in Milan, a
daily all day wine drinker until supper, a happy rather ignorant fellow with a
good heart who enjoyed conversing with the Professore, as he called the Teacher
Haim, used to take the Tzadik’s arm and sit in the back of the Bar and delight
in revealing to him pictures of some pornographic magazine. He did this with
good intentions, to add some tasty thoughts and to give the Professore
pleasure. So he would sit with the Tzadik Haim, not letting others see his
treasure, and would laugh with glee, with a smack on the Teacher’s shoulder,
with every nude girl revealed. The Teacher Haim laughed with him and showed his
agreement for each beautiful babe and even added to the praises. For otherwise,
he would have embarrassed this man and such for true Tzadik is strictly
forbidden.
Do
you know of some rabbi or talmid hhacham who would do the same!
Yet
what is realised here are true virtues of the Torah, humility, true derech
eretz, the true valorisation of the delicate sentiments of each human being. It
is an example of the virtue of humility of the true Tzadikim loved by God who
walk in the Hidden Tradition of the Prophet Elijah, of blessed mentioning.
The
rabbis and Torah scholars cannot come to such a quality. First of all they are
justifiably afraid for themselves. Looking at such pornographic pictures might
well disturb them or lead them to sinful thoughts. The true Tzadik need have no
such fear. He is fire. His looking at such pictures burns out any evil in them.
The true Tzadik is above the clutches of the Yetzer ha-Ra. He has already
passed through the gates of every inclination and he has come out victorious in
all. He is bound to the higher worlds above and every action and every word are
translated into higher sanctified meanings in the heavens of truth. Yet it is
equally his work to use that power in binding humility and the beloved virtues
of derech eretz to the earth among people in the world. These are great merits
loved by God.
I
myself failed in the test, a short time after the Tzadik’s death. I happened
into that Coffee House and that same person who was also friendly with me, well
into his wine session, after saying some words of consolation for the
Professore’s death, with sudden joy took hold of my hand, with a treasure-book
in his other hand, brought me apart so as to continue his tradition with the
Professore. I was taken unaware and confusedly looked with awe at what he was
showing me. The poor fellow was really embarrassed and he began to excuse
himself with contrition explaining to me that since the Professore had great
pleasure in such, he was convinced that also I, as his pupil, were the same.
From
his words I learned what I reported above. I quickly realised my error and was
amazed at the Tzadik’s humility. I tried to excuse myself and explained to him
that I simply did not know that the Professore looked together with him at
those magazines. This embarrassed him even more because now he was worried that
he had given away a secret of the Professore which perhaps was not intended for
me to know of. I did my best to assuage his fear and we embraced but the damage
had been done because I had unnecessarily and foolishly caused him
embarrassment.
The
truth is as it has come out. I was not chosen to be a true Tzadik but to know
and study with the true Tzadik of the generation so that when he would be
chosen by God as the awaited Goel, I might speak about him and about his
teachings for the sake of the generations coming. I thank the Lord, my God, for
this great privilege. And notwithstanding all my lacking and many weaknesses, I
truly believe and I have many, many reasons to believe, that no other Tzadik of
the 36 Hidden Tzadikim in all the passed generations, ever showed such love,
such patience and such humility to a talmid as the Teacher Haim showed to me in
all the thirteen years that I was with him. The Tzadik did everything for me
with immense love. He brought me up from the thickest darkness unto the light
of the true Sanctity. He cleansed me of every impurity and gave to me the true
holy spirit of the Torah from Sinai and taught me the ways to walk in the
shadow of his Hidden identity. Immensely sanctified was the humility of the
Teacher Haim.
Chapter
14
(cont.
from Giuseppe’s gnomen received from Big Fish): The two Stellar Serpents,
Akalaton and Bariahh were created as the reward of the Snake, after his
successful endeavour in having Adam and Eve cast out of the Garden (the two
serpents are the sources of nervousness and nervous disorders in the world).
Giuseppe
received in his gnomen that this Work is in conjunction with the Tail of the
Donkey that touches the earth during this Fourth Generation. I suppose this
Work, God willing, represents the Redemptional
Appetiser to the marvellous new dishes of Big Fish that are yet to be
revealed.
DIARY
of Little Fishy-Natiul: Mommy came in a dream to Noda: at first my precious and beloved
mother, Ann Becker (Green) was above and a marvellous light surrounded her. By
telephone she complained about the fact that Peretz was not teaching English to
the children and they would not be able to converse with Ted and that I was not
keeping up my family relationships as I should and that I was doing the same
thing that had made her suffer when she was alive. She wanted to speak with me,
by phone, but I was sleeping; she was annoyed by this fact and insisted that I
be woken up and called to the phone. So it was and she told me her complaints.
After this we were in America with Ted and Mommy was present. We went shopping
with mother and now she was very happy. - -
I
plead guilty. (even until this transcription to the computer January 31, 2003, Beersheva).
The
Sanctity revealed in the revelation at Sinai was so immensely and intensely potent
that it totally frightened the entire people of Israel, except for Moses,
magister noster. That direct Sanctity was too much for the people. Moses
received the laws from God Almighty directly and those that had to be written
were written and all that had to be passed down orally was transmitted to Aaron
and to Joshua son of Nune and to the Elders and taught to the people. It was a
process that continued all 40 years in the desert.
Thus
the written Torah was brought down into the world and the Oral Tradition was
passed down from generation to generation. But in truth even that Sanctity,
much easier to receive now because of the written and spoken words that became
the recipients of that Sanctity, aside, perhaps, from the generation of the
desert itself, was never the living and active possession of the entire people
but always of a relatively small number of persons, the Priests, Levites and
the Scholars of the Torah. It is sufficient to see the incredible jump
downwards after the death of Joshua, throughout the periods of the Judges and
of Samuel and of the Kings. Nevertheless, miraculously, even if through a
limited number of individuals, the Sanctity was passed down, a Sanctity that
was obviously far removed from the Revelation of God’s Sanctity on Sinai, on
levels that could be maintained, at least by certain individuals. We might say
that from the revelation at Sinai, the Sanctity was ‘suppressed’ because the
people as a whole were not living in it, but it existed, nevertheless, so that
when the First Temple of Solomon was inaugurated, it was again ‘rekindled’ and
filled the Sanctuary with a Holy Cloud.
This
had to be because the revelation of the first ‘EHEYE’ would not have been
completed historically if the Sanctification of the Holy Temple had not taken
place. That represented most certainly a great moment in the history of Israel
but it was short-lived and because of King Solomon’s errors, everything went
wrong afterwards and the great shame of Israel’s separation into two hostile
entities, a shame hardly less than the golden-calf itself, became the pivotal
blundering of Israel’s history until the exportation of the ten tribes and
afterwards the destruction, unfortunately, of the first Temple.
What
must be understood is that the Sanctity of Sinai begins on the highest possible
level which can be given to human beings, on a level which is, indeed, far
above that supportable by the people. In the moment of the direct revelation of
the 10 Commandments to the entire people, all Israel was the Elevated Sacred
Congregation of the true Tradition given by God, the witnesses to the potency
of the Holy Voice of God with which He chose to speak to them. It was, however,
too much for them and even the Lord Himself agreed that He continue the
remaining eight commandments from the mouth of Moses. The Holy Voice of God at the
Revelation at Sinai, continued to speak to them directly but from the mouth of
Moses, magister noster.
(note:
we use the Latin magister noster
because so was given us in a sign-dream to do such because it breaks down the
false and diminished image of Moses of Christianity extended to the world by
the Catholic Church).
The
Sanctity of Sinai proved too much for the people and so too the rabbinic Sanctity
passed down in Oral Tradition has proved too much for the majority of Jews. For
many aspects the difficulty of Torah study, for example, became an elitist
realm. Also the sages said that of a thousand who enter the study of Torah, the
Five Books of Moses, a hundred are able to receive it. Of those hundred who
continue with the study of the Mishnah, ten are able to receive it, and of
those ten who receive it and enter the study of the Talmud, one is able to
receive it.
The
point is that the Sanctity of Sinai came in all the glory of its immense power
‘gevurot’. That Sanctity, however, not being ‘able’ to reside within the people
at large, at a certain point in history had to ‘go into hiding’. The brief
history in Kings of a few of the main events in the life-mission of the Prophet
Elijah represents a great, contrasting breaking point in the history of the
Sanctity of Israel. The generation of the Prophet Elijah represents the lowest
point to which Israel reached before it was ‘decreed’ from above that from then
on there would be a great separation between those of the Higher Sanctity and
the rest of the nation. At the time of the Prophet there were in all Israel
only 3000 Jews who had not bowed down to Baal.
DIARY
of Little Fishy Natiul: Giuseppe’s here in the Tent, receiving: (written here in Italian; I
translate it here into English):
The Sign of the Circumcision brings to the
true equilibrium of the Middle Way. The Sign of Circumcision is completed by
way of the New Pact. The Circumcision represents ‘Protection’ ‘Purification’
and ‘Intellect’.
The
Lord, Blessed is He, began the elevation of mankind with the Circumcision of
Abraham, our father. Noah was saved from the sexual sins of those generations
and the Pact (of the Rainbow) contained in itself the essence of the Pact of
Circumcision that would afterwards be made with Abraham. The Pact of the
Rainbow thus contains a purpose relative to the Pact of Circumcision, that
people be given the force to avoid prohibited sexual desires.
Therefore
the Protection begins with the cutting away of the foreskin to diminish
prohibited desires that surround people. The Protection begins by cutting away
desires that are dangerous to the entire stature of a person. God, Blessed is
He, had to intervene in history to help save mankind from those desires.
For
the heart is found in the middle between two brains.
The
Circumcision is at three levels: the foreskin, the heart and the brain. Why did
God make a Pact which involves the foreskin? The faith in the word of God lies
in the fear of God and the fear of God requires a protective-guard against
abominable desires.
The
Circumcision of the Brain opens the intellect to higher thoughts to be elevated
towards God.
The
Circumcision of the Brain comes with the purification of the heart.
The
Circumcision of the Brain completes the Pact. When a person arrives at the
Circumcision of the Brain, he receives a Blessing of Completeness. The
Circumcision of the Brain is thus the Completion of the Pact of Abraham.
The
Circumcision of the Brain completes one’s Mazal and creates a Shield of
Protection from head to foot; one speaks here of protection with the proper
behaviour which is finalized with the Middle Way.
The
Circumcision of the Brain does not let a person mount his head to believe
himself something.
The
purpose of human history is exactly this; only when a person, that is heart,
brain, speech and action, makes himself or herself small, does true
comprehension arrive so that the person see things with a just eye and he or
she acts appropriately.
The
secret of the Circumcision is revealed by way of the Final Redemption and only
now can people come to such a level. The Teacher Haim is in the Sign of the
Completion of the Pact, born circumcised. The Tzadik Haim revealed this fact
because it is an extremely important historic Sign for the future generations.
The
objective of the Third and Final Redemption is to make people more just.
The
Law determines the Way. The Circumcised Brain finds the Way.
The
simplicity of the heart renders the brain circumcised.
(this
text of Giuseppe’s reception in Italian).
DIARY: The Wednesday morning before the night of these gnomen, Giuseppe had
gone together with Anna Gasparotti to make a sign in the house of the
neighbours of Anna. A daughter of 15 years old, Katty T., had died some time
ago in an automobile accident. Her parents innocently believed that by donating
her young organs, they were doing a good deed. Aside from this error, they also
kept on ‘calling out’ to their daughter both at the cemetery and at home, even
maintaining intact the daughter’s room and bed.
To
make a long story short, everything in their lives went distorted since the
girl’s death. They fell, things broke, things went wrong at work, they were
frightened, they had no life. In one dream her daughter showed her anger and
she lamented bitterly because of the fact that they had given away organs from
her body.
The
woman is a friend of Anna. I instructed Anna how to make sign to make peace
between this soul and her family. I assured her that Beniamino would be close
to her at the moment of the sign because it is relative to signs of the
Resurrection.
Beniamino
noster was resurrected in merit of the Teacher Haim and taken as a Sacrifice to
God for the salvation of the Sign of the Donkey who eats Bread. He gave the
force to that girl’s soul to be resurrected into the New Kingdom of Heaven.
Only the Resurrection has such a power to, so to speak, bring the bodily organs
together again into a new-born resurrected formation. In this her soul finds
peace in the great new wholeness that it has received and the physical organs
remaining on earth will be as if annulled and totally separated from any sphere
of influence on her soul.
It’s
hard for us to imagine the immense importance of this Sign at this moment in
history when there are thousands upon thousands, and the number is growing
rapidly because of the great propaganda machine that is pushing it, of souls
who are in great anguish and painful suffering because of their scattered
organs not given to die together with them.
The
news here is great because the Bridge needed for the Correction has been
crossed with Beniamino’s salvation in the Sign of his Resurrection. It will now
be possible to save other souls who are in suffering for this reason. At the
same time, this testimony represents an urgent message to warn others that the
donation of one’s organs which has been made to be seen as an act of love and a
good deed loved by God in present-day society, is in truth a desecration of the
bodily-wholeness which must die together with the rest of the body and be
buried with it. This is what the soul of each person desires for its own
peace and wholeness.
Chapter
15
Book
of the Last Prophecy in Malachi concerning the Reconciliation of the hearts of
fathers and sons, according to the New True Tradition of Big Fish Leviathan.
(cont.
from Giuseppe’s gnomen): The humble brain gives space to the ‘hidden waters’ of
the heart; this is because in making itself small, it sees that which is small
in a much larger measure and in this way the person discovers what is hidden
within himself.
The
true fear of God is born of a humble brain and the true love of God is born of
a new heart.
It
was quite hard for Giuseppe to get these gnomen over into words and I was very
tired and of no help. Giuseppe said that the difficulty was that he kept on
seeing triples, every matter that came to him became viewed in terms of the
Triple Meditation and thus made it difficult to decide what aspect to look at.
Let
us return to our discussion of the fact that the great difficulty for
traditional Jews is that they do not yet understand that the 3rd and Final
Redemption represents the time of the New Sanctity of the final name of the
name of God when He, Blessed is He and blessed is his name forever, manifests
Himself as the Holy Redeemer of Israel EHEYE ASHER EHEYE. The Final Redemption,
however, is for Israel but also for the Greater Israel and also for the
Universal Israel. God, Blessed is He, is the Redeemer of all mankind in the Final
Redemption and His salvation will extend to the extremities of the earth.
The
Final Keys of the Reconciliation of the Prophet Elijah, of blessed mentioning,
are also the Universal Keys of the Reconciliation. For this reason, we address
Jews, Moslems and all the Descendants of Malchitzedek; these latter include all
the nations, once they are in the pure monotheistic faith and they believe in
God’s choice of the Patriarchs and in the Revelation at Sinai and in the
Completed Signs of the Final Redemption in merit of the Final Goel, Haim. It is
for reason of the great universality of the Final Keys of the Reconciliation
that the new Mazalot of Leviathan are being studied here in these volumes. The
Reconciliation has many levels and categories to reconcile and when we speak of
the Universal Reconciliation this includes the prophetic promises of the Great
Peace among all nations to which the Final Redemption conducts. One needs a Big
Fish to keep them all content!
I
have eaten Tunafish most of the days of my life until now and my beloved
mother, Ann, peace be on her soul above, would always tell me that one day I
would grow fins. That’s why I’ve called the Donkey here Little Fishy-Natiul
(Natiul is Leviathan spelled backwards in Hebrew).
I
thank the Lord, my God, that the foreskin has been cut away from my brain and
that tomorrow night we enter into the week of Marriage between the Kingdom of
Heaven and the earth.
How
could the New Priesthood be established without the New Sanctity? And how could
the Final House of Prayer at Jerusalem be established if not for the Final Keys
of the Great Reconciliation? But the Reconciliation to bring about the
wholeness of the Dove is more difficult than that of the great split halves of
those larger animals. For this reason, we must stand on some of Israel’s
problems of Reconciliation because Jews need great help in this.
The
New Sanctity of the Third and Final Redemption completes the Redemption of
Israel, not the first Sanctity of the Holy Torah. At the time of the Final
Redemption it is not the first name ‘EHEYE’ that gives over the redemption but
the last ‘EHEYE’ and all that came before ‘enters’, so to speak, into the final
name, both the first ‘EHEYE’ and the hidden name ‘ASHER’.
The
first name gave the first redemption in the Sign of God’s Power and God’s
Directness. The second hidden name gave the Sign of the Hidden Redemption of
Purim in the midst of the people, exiled from the Sanctity that it had known.
The
final name reigns over the Third and Final Redemption and the great miracles of
God in the Final Redemption are part of the New Sanctity that is now being
given and that will be revealed for the world.
The
form of the first and last names are the same. God is One. It is He who brought
the first redemption and He who brought the second redemption and He who is now
bringing the Final Redemption.
The
question therefore is not what you know but what you don’t know.
None
could have imagined what the plagues in Egypt would have been like until the
orders were given to Moses and he spoke. None could have known that the Red Sea
would have opened for the Israelites until its moment came. None could have
imagined the fear and the sanctity witnessed at Sinai until it happened.
None
could have imagined how the terrible decree of total destruction against all
Jews would have been resolved until Queen Esther and Mordechai the Tzadik were
successful in convincing the King to reverse the decree totally and spill it
out on the heads of the enemies who hate Israel.
So
too none could have imagined or knew or understood in which way the Final
Redemption would be revealed or who would be chosen as the Final Goel or when
or where or upon whom the revelation would fall.
The
Lord, our God, does not repeat Himself in the miracles that He performs, for
every act of the Lord, our God, is Divine and therefore everlasting.
It
must be understood, however, that the first Sanctity, with the exception of a
few moments of history, was in constant descent until the destruction of the first
Temple, unfortunately, and the Babylonian exile and the time of Purim. So low
did the level of the people, in general, reach that only a New Hidden Sanctity
given exclusively to Hidden Tzadikim in every generation was sufficient to
maintain the existence of the Jewish people and with it the world.
So
to speak, the first name saw ahead to a future of errors and sins committed
that would, so to speak, force the Divine Providence to descend even into
Israel’s exile and to redeem it from the depths of Israel’s plight.
One
can put this in contrast to the Final Redemption for the sake of better
understanding the New Sanctity. The Torah came into a world that would be,
let’s say for the 3500 years to come, mostly idolatrous and filled with the
enemies of Israel, a world of wars and battles, of evil kings and foolish
nations, of vulgarity and sexual abominations and of foolish beliefs and
superstitions etc. It was a great purpose of the Law of the Torah and of the
severity of its Sanctity to keep the Jewish people separated from the nations.
And
even that would not have sufficed if not for ‘history’ itself which kept the
Jews apart. Nevertheless, the Torah and Tradition were finally established for
all times as was the historic Jewish people wandering from land to land without
losing its identity. (if Christians had not been so blatantly and foolishly
idolatrous in the eyes of Jews for all these past centuries, Jews would have
lost their identity to Christianity but in the case of Jews in Moslem
countries, the identity of Jews in the various countries of their exile was
already firmly established. This represents a good reason why Islam didn’t come
into existence until Israel was some 600 years into its exile.)
The
Holy Torah of God Almighty came with the great purpose of separating the
children of Israel from all the other nations of the world. For this enormous
and ‘arduous’ purpose, only the tremendous and severe Sanctity of the first
name ‘EHEYE’ would have succeeded. Nothing less could have convinced them but
nothing more could they have supported. The measure was to the maximum human
potential.
Into
whatever forms that Sanctity has found to express itself throughout Jewish
Tradition and Jewish history, it has been passed on. The holy Tradition has
come down through the ages, as miraculously as the continued existence of the
children of Israel themselves, and its Sanctity derives until now from Sinai
and through Susa (Shushan).
That
the Sanctity of the children of Israel in the world would not have held up if not
for Higher Hidden Sanctity of the 36 Hidden Tzadikim in every generation is
true but at the same time it is a hidden matter which cannot be directly melded
with the historicity of Israel’s generational struggle to maintain the Torah
and Tradition. In every age there have been Sages, Hachamim, pious Jews
observing the Torah, the passing down of Tradition, Yeshivot and Torah studies
of every sort. The Holy Torah has come down and the sanctified Tradition of
Israel exists.
We
are speaking about the only true Sanctified Tradition of history. It is this
that makes it so viscerally hard for traditional Jews to understand what the
Final Redemption is all about. Even this Yeshua understood and he staggered the
crowd with his mind-boggling ‘many of the first will be the last and many of
the last will be the first’.
While
I’ve mentioned Yeshua, we’re here again at the threshold of scandal in the
Jewish camp, mainly because of Christian history. We need not review it for our
purposes here, but the fact is that other hurdles must be overcome at first
before Israel can approach the historical introspection that awaits it in the
light of the Final Redemption.
And
yet it is true that the Revelation of the final name ‘EHEYE’ seems as
scandalous as ‘Christianity’ when it first appears to Jewish eyes. Fortunately,
it is also as a prostitute in the eyes of Judah but in the end he cannot resist
the tantalizing beauty of Tamar’s holy intentions, hee-haw, hee-haw,
bubble-bubble, hee-haw.
If
you've been scandalised by the term prostitute, do not be afraid; you have only
to strip her and you will find the beautiful and everlasting truth that lay
under her garments. For she is no prostitute and her garments were borrowed to
entice Judah’s passion and to awaken his senses. Even Jacob would n’er been
blessed by Isaac had he not dressed in Esau’s garments.
Judah’s
flare, however, does not coincide with his realisation of Tamar’s legacy, not
until he is convinced that his Seal, his Cord and his Staff were in Tamar’s
hands. This alludes to the Seal of the Messianic Signs brought by the Donkey,
the Seal of the David-Signs. The Cord represents the authority to bind the
first Sanctity to the New Sanctity of the Final Redemption and to establish the
Final House of Prayer. The Staff is the authority given by the Final Goel,
Haim, to establish the awaited for New Law of the Third and Final Redemption.
Only
in the end, Judah realizes that the Signs in Tamar’s possession in truth belong
to him. So too the New House of Prayer seems as a "prostitute" in
Israel’s eyes, until it comes to realize that the Seal, the Cord and the Staff
belong to Israel itself. The Seal is the prophesied New Pact. The Cord is the
Continuation of the true Tradition of Israel. The Staff is the authority for
the Geula Shleima given to the Sign of the Donkey who eats Bread by the Goel
Haim. In the end, Judah will not be able to rescind from the fact that all
these are the Completed Signs of the Final Redemption to which he himself is
the promised heir.
If
you look closely you will see that the three categories, the Signs of the
Messianic-David Donkey (Seal), the Signs of the New Rite and of the Final
Temple (Cord) and the New Law of the Final Redemption (Staff), in order to be
recognized by the people of Judah must be conceived of only in the light of the
New Sanctity of the final name ‘EHEYE’ of the Third and Final Redemption in
merit of the Final Goel, Haim. Nothing less than this will convince the
Traditional Israel.
The
death of Er alludes to the destruction of the first Temple, ba-avvonot. Er
spilled his seed outside so as not to ruin Tamar’s beauty. In those times the
Jews worshipped both in the Temple and to idolatry outside the Temple because
they did not want to relinquish or to ‘offend’ the idolatrous cults that were
‘beautiful’ in their eyes.
The
death of Onan alludes to the destruction of the Second Temple, ba-avvonot
ha-rabim. Onan practiced the terribly frustrating coitus-eruptus, entering and
almost finishing and pulling out and spilling outside. This alludes to hateful
hypocrisy of the Priests and the Doctors of the Law at that time who prayed in
the Temple and studied Torah but whose actions and intentions were ‘to make a
name for themselves, to gain honour, power and money.
Sheila
is the remaining traditional son of the long, bitter exile of 2000 years. At
the time of the first generation of the Final Redemption, now, Sheila does not
represent by any means the majority of the Jewish people. The percentage of
Jews in the world and in Israel who are truly inside the Tradition and are
strictly bound to the Halacha etc. are certainly less than 15 percent. And of
those, let us say, 15 present, 7 percent belong to forms of Hassidic Judaism or
to other forms of hharedi (rigidly severe) Judaism influenced by the Zohar and
the false Kabbalah. These cannot represent Sheila until they are shorn of and
totally separated from that true prostitute that has filtered into Judaism in
the last 400 years.
Of
the 8 percent remaining, most of these are in the category of Sheila. They
cannot and do not desire to come to terms with the universality of the faith
because they are used to the Sanctity of Separation. Of the 85 percent, all
this is hypothesis and I do not know statistics on this matter, there is a
percentage who, unfortunately, are on the other extreme and who are no longer
Jewish in any true sense of the word, not having belief in anything and
committing sins without scruples.
The
great majority of Jews, however, are good clean loving people with merciful
hearts and with intelligent bearings and who have great faith in their heart
notwithstanding the scarcity of knowledge in the Sanctity of Israel or the holy
Tradition of Israel. They know something and they participate in something and
they feel themselves bound, with pride, to the Jewish people. These are Judah
himself. Judah, the son of Jacob, our father, was, of course, a Tzadik as were
all the 12 Tribes of Jacob, but this prophetic episode demonstrates the Judah
who is representative of this name. The people as a whole is Jewish or Yehudi
or Yidden etc. on the name of Judah.
Judah
did not sin in seeking out a prostitute after his wife’s death, especially when
we realise that the state of physical strength 4000 years ago, especially to
the family of Jacob, our father, was of immense naturalness and fountains of
living blood flowed in their veins. Even Abraham, our father, until his very
last days did not remain without a wife so as not to lessen the flow of his
internal life sources.
The
Judah, however, of the story is, nevertheless, symbolic of the sense of the
material-safe-guarding of the Jewish people. Judah is Judah who believes in
God’s Redemption, but without a ‘strategy’ from Above, Israel cannot reconcile
itself to the ‘messianic’ purposes of the Final Redemption. Until the Final
Redemption becomes ‘pregnant’ as it begins to be extended among Jews and
becomes visible to all. Then will the rabbis scream out that it is sinful and
against the Torah and must be burnt at the stake. Tamar will then hand over to
them with Donkey Messengers the writings that demonstrate that the Seal, the
Cord, and the Staff promised to Israel are there in Tamar’s hand. The chosen
Tzadik, Haim, is the Goel of Israel, first of all, even if the traditional
Judah may well be among the first who come last.
Chapter
16
(Cont.
fr. Giuseppe’s gnomen from Big Fish): The humble brain is merciful with one’s
own body and consequently with health of others; this is because the humble
brain makes the person feel himself.
The
humble brain does not blind the heart and does not support ANGER.
The
humble brain gives ‘space’ to the Divine Presence.
The
humble brain allows the heart to grow in love.
See,
then, o nations, how immensely complicated it is to address the people of
Israel, all over the world, with the Marvellous announcements of the Final
Redemption even though the Sign of the Seal, the Cord and the Staff has been
given in our hands in merit of the Final Goel, Haim.
It
will, of course, not be easy for Judah to come to terms with the New Sanctity
but he will find it and in the end he will understand it even with great depth;
for this is promised by way of the Reconciliation of the hearts of fathers to
their sons and the heart of sons to their fathers; this is the Great
Reconciliation between the Ancient Sanctity of Sinai and of Tradition with the
New Sanctity of the Final Redemption. This is the Great New Stellar Marriage
that will take place for the children of Israel.
For
if the nations will understand, as they are destined to, and will partake, in
true faith, of the New Sanctity, each according to his merit, given by the
final name ‘EHEYE’, how then will be the depth of understanding when the
fullness of EHEYE ASHER EHEYE will be contemplated by the Traditional
descendants of Sinai! I invite Paul of Tarsus to contemplate this last
sentence.
Even
the manner in which the New Sanctity began to manifest itself with the descent
of the Completed Signs, had with it the elements of what may be called ‘the
prostitutional garments of Tamar’. First of all, the revelation of the New
Signs that began to be received, especially after the first year with the
reception of the 6 Great Signs by the family Levi, loved by the Tzadik Haim for
their good heart and many virtues, not to a family of talmidei Hachamim.
In
another sense there were also the ‘prostitutional garments’ of Tamar during the
first four years. These were ‘exterior’ Signs that had to be accomplished
before the ‘interior’ Signs could be revealed. The example to this were the
Signs of the Universal Synagogue and the Universal Church of the first years.
DIARY
of Little Fishy Natiul: a messages came in dreams: the first for the purpose of concluding the
message concerning the error of donating one’s organs and the second that of
autopsies both of which are a great suffering to the soul when the body dies.
The
general message here is clear: If a person desires to be among those who can
smile until their very last day, he must not have the idea to donate his organs
and must not desire to have an autopsy.
DIARY
of Little Fishy Natiul: Feb. 15, 1999, Adar 2, 5759, the Lion’s Den 23: Nodà is still
in the hospital for the birth of Noah Hhanna Noga.
The
Book "War against the Zohar" is flourishing, thank God, with the war
against the sin of the false Kabbalah of the Zohar taught in the Kabbalah
School of Aslag.
Also,
thank God, the Keys to 2 Volumes on Wisdom Ancient and New have been given.
(from
Giuseppe’s gnomen received from Big Fish): The arrogant brain and all the
negative attributes bound up with arrogance, do not allow the brain to function
properly; these negative attributes are defects which create thoughts that
detach the brain from the body, in such a way that it no longer perceives the
true reality. And thus there is not the Marriage between the Heavens and the
Earth in the person.
Listen
then people and learn from a small black pen by way of which a channel is
opened. I am as large as a galaxy and yet I make myself as small as a pen in
the hands of a Donkey who writes.
We
need Your help, o Lord, our God, we need You help. We would be as ants stepped
on by elephants if You did not surround us with Your protection. You surround
us as a wall of fire and Your holy Cloud never departs from our bearing.
Wherefore have we ridden on paths that turned pride into arrogance? Where did
we subtly detach our feet from unfounded tranquillity? Yet we have painted our
legs with coloured tears for the time of Moses’ humility yet to come. Bring us
the smile in knowing we are nothing. Destroy in us the false smile of thinking
we are better than someone else.
False
attitudes of foolish pride must be combated in the Jewish world. The idea, the
attitude and the feeling that ‘We are Jews but they are only Goiim’ must be
eradicated from every Jewish heart. The Goel Haim gave over the remedy for
destroying such a falsification and declared, as he embraced people from all
over the globe with heart-felt love, “We are all of the same flesh”. For
Christians, this concept is easier than for Jews or for Muslims, at least now
in our present age. In all past history Christians may have felt such for all
the others in the world while for Jews it was a different story. Muslims have
still today to break down the Muslim-Infedel-Conflict-Syndrome.
But
for the Jews it is an historic problem from the Revelation at Sinai for reason
of the commanded separation between the holy chosen people of Israel and all
the other nations who were clearly un-holy. Holy in Hebrew means ‘separated’.
The People of Israel, descendants of Jacob, Isaac and Abraham were commanded at
Sinai to be a Holy Nation unto God, separated from every form of idolatry,
separated from every kind of impurity, separated from all evil ways (as well as
separated from the ‘ways’ of the nations), separated from every type of
injustice and separated from the ignorance of the nations by way of the study
of the Holy Torah.
And
the world must remember that Christianity came a thousand and five hundred
years after the Revelation at Sinai and Islam came six hundred years later. The
whole world was totally idolatrous and no people would have access to a
knowledge of the Torah until the Septuagint Translation into Greek at the time
of Ptolemy, perhaps 200 years before the Mission of Yeshua. Each nation lived
according to its own tradition, its gods, its cults, its magic, its medicines,
its mythology and its religion. All were idolatrous and none of them was exempt
from despicable sexual abominations and from religious rites against nature and
against the true morality loved by God. The great historical function of the
Holy Torah has been primarily its separating Israel from the idolatry of the
other nations.
With
reason I say that the primary great historical function of the Torah is this
separation; this is proven by the fact that the primary difficulty of Israel’s
maintaining its identity throughout its history has derived from its constant
inclination to be as the other nations where life was much easier and the Yoke
of Heaven was not incumbent. Therefore the Holy and Prophetic Torah, foreseeing
the generations of Israel’s history, placed that separation as the primary
requisite for Israel’s salvation.
Put
this together with the suffering, the hatred, the humiliations, the cruelty,
the ignorance, and the injustices that Israel has had to bear throughout its
history from the other nations. As it is written in the Hagada of Pesah ‘In
every generation they stand up against us to destroy us but the Holy One
Blessed is He saves us from their hands’. Unfortunately these words have been
verified in every generation.
Therefore
the Jewish people until now is far from the true concept of the new time that
has come in which we must meditate before God on the great truth revealed by
the Goel Haim that we are all of the same flesh. A Jew who feels his existence
as a Jew feels automatically his separation from the other nations of the world
but the true difficulty is with those who study the Torah and Tradition and who
believe erringly that a Jew is more than a non-Jew, that a Jew is more
important than a non-Jew, that a Jew is better than a non-Jew, that a Jew is
more loved by God than a non-Jew and so on until even baser levels of
considering it a mitzva to hate the goim etc. The Goel Haim comes with the
Great Sign of the true Reconciliation of the Hearts ‘We are all of the same
flesh’.
It's
not the fault of Jews for having erred in such attitudes, this is because in
all preceding times, before the coming of the new time, the Torah and History
kept them yet under the Sign of the Separation. Therefore the declaration that
‘we are all of the same flesh’ seems to be a contradiction. This is because of
the fact that before the Completed Signs, the Middle Way cannot be found and
the Middle Way resolves the seeming contradiction with perfect resolve. The
fact of all umanity being all of the same flesh does not mean that the people
of Israel becomes exempt from God’s particular calling or its particular
blessing or its particular separation or all of its commandments. On the
contrary, the nations embraced by the Goel Haim are receiving with great
happiness a blessing from the chosen Teacher Haim and they know that he is
Jewish and of the Jewish-Yemenite Tradition.
Those
nations recognise the particular calling of Israel. They recognise Israel’s
Shabbat for Israel and not for the nations. They recognise Israel’s Mission in
history and afterwards both Christians and Jews will understand the
interconnection between the Messianic Mission of Yeshua and Israel’s history. Unfortunately,
the Signs of the Jesus’ Messianic Mission are Prophetic. Aspects of it return
for their Correction, some of them regarding the Jewish people, especially the
rabbis and those knowledgeable in the Torah. As Jesus’ Mission was
characterised by the closed-minded and closed-hearted leaders of that time. No
one understood what Yeshua was talking about. But so too the Jewish people has
been the totally ununderstood one, unjustly accused and falsely condemned by
every nation in which Jews were found.
Unfortunately
too many prophecies of Yeshua were true, such as a stone will not remain upon
stone’. The Messianic Star of Malchitzedek was upon him which rendered his words
and actions ‘prophetic’; under that Star, taking on the name of the Star of
Christ, all that happens around his person and his words become ‘written’ in
the Stars and are carried along into history. Awesome are the ways of God
imposed on man and yet otherwise mankind does not reach its final redemption.
Unfortunately,
Jesus’ mission came at the cross-roads of the historical contradiction of
Israel’s elevation abased to levels of corruption, of closed-mindedness, of
insincerity etc. Israel was a hundred and eighty degrees on the other extremity
and for every quality that it was supposed to have the very opposite of that
virtue was to be found.
Jesus
had seen and then he learned in the School of the Essenes the true unfortunate
state of the Jewish people in that time. The Star under which he was born, the
events and experiences of his short life and the Hidden Divine Providence that
guided him, all lead him to desire the mission of their salvation, of their
redemption. He was willing to offer his life for that purpose. He wanted to
help the Jewish people whatever that might take. Such was his desire and such
was his prayer. And the Lord, our God accepted his sacrifice and changed the
decree of total destruction of the Jewish people, the great apex of the contradiction
between God’s promises to maintain forever the Children of Israel and the
calamity of decreed destruction for false ways hated by God. The decree because
of Yeshua’s sacrifice was changed from total destruction, God save us, to the
destruction of the Temple and the dispersion of Israel in exile among the
nations.
The
nations held Israel in check from the constant temptations of assimilation and
also the rabbis took their share in maintaining the Halacha in the boundaries
of holy Torah separation. But more than all, the hatred of the ‘goim’ for Jews,
in every country they went to, with their injustices and false accusations and
their poisonous scorn for the killers of Christ as taught to them by the
priests, kept up the inner pride of the Jewish heart. They saw the cruelty, the
unreasonableness, the unjust hatred, the corruptibility, the vulgarity and the
unfathomable ignorance of the nations around them. If not for these factors
mentioned, the power of assimilation is more potent than a tidal wave. The way
of life of the nations was easier, away from the Yoke of the Kingdom of Heaven
that was upon the shoulders of every Jew commanded in the Mitzvot of the Holy
Torah.
The
Star of Christ in its second coming becomes the Star that Astounds as it reveals
the truth of the messianic mission of Yeshua. That truth destroys all Christian
theology and it awakens the Jewish people to a completely new realisation of
their own history and it awakens their heart to a new reality. Chapter 53 of
the Prophet Isaiah becomes the object of a new and profound meditation, with
tears of the new understanding, with a new humbleness acquired from ‘the
instruction of our peace is upon him’. The Lord, our God, spoke the truth. He
dispersed us among the nations and He hid His face from us for 2000 years.
We
are, nevertheless, Israel, the chosen nation of God Almighty, the special
people promised to Abraham, Isaac and Jacob, our fathers. No other nation in
the world has been so blessed by God or so punished for its sins before Him.
Israel has been the victim of its responsibility of being the instrument of the
salvation of the nations.
The
most treasured gifts were given to us in merit of the chosen Patriarchs
Abraham, Isaac and Jacob, our fathers, the redemption from Egypt, the miracle
at Yam Suf[12] and the revelation at
Sinai and yet we are a stiff-necked people who learn certain lessons with the
greatest difficulty. We are the people chosen to combat the contradictions that
we find in ourselves. For we know that we are the chosen people. We know that
it is our obligation to be a light unto the nations and we well know that we
are far, far away from being a light unto ourselves and among ourselves, how
much less so for the nations. And each Jew knows in his heart that he is much less
than what should be his calling. The nations did not know the levels of free
choice as they have been given to us.
For
with us every action and every word and every thought became the instruments of
our sanctification and therefore every action, every word and every thought
were under the Yoke of the Kingdom of Heaven and we are the chosen people to
maintain that Holy Yoke of the Torah upon us in the world for the sake of the
entire world, as it states ‘the Lord Almighty is his name: “Only if
these decrees vanish from my sight”, declares the Lord, “will
Israel ever cease being a nation before me” (Jeremiah, 31: 35).
Therefore
are we the chosen victims of experimenting the great mental turmoil in the
constant conflict of the contradiction in their extremity within us, a conflict
which in truth, only God Almighty resolves within us at the time that He alone
knows. We have been the suffering messianic people exiled among the nations of
the world. As R. Judah HaLevy explained to the king of the Cusari, Israel is
similar to the heart of the body of all the nations.
Beware,
then, o nations, for Israel is the heart of the nations and if the heart is
strong, the entire body is strong and if the heart is weak the entire body is
weak. Beware o nations, for Israel has been the suffering messianic people for
the sake of the whole world. If you have scorned the Jewish people you have
scorned the messianic sacrifice of Jesus and you have hated the chosen people
of God and you will be cursed. For you have cursed the blessed people of whom
its states ‘those that bless you shall be blessed and those that curse you will
be cursed’ (Genesis, 27: 29). Look not for defects in the Jewish people for we
are the battered remnants of our ununderstood calling to be a messianic
salvation for the world.
Be
patient, be patient o ye nations and call not the lion out of its den, for he
has not yet lay down with the sheep, he has yet not given pasture to its
flocks. He is without patience and he is cautious and no peace is real until it
comes. Be careful, he has only known the scorn of nations, the hatred for his
being a Jew or in this generation of being an Israeli. That hatred is so
natural to his essence that he does not come to measure love. He knows not yet
where the Lost Ten Tribes were hidden or that Jesus was the Messiah son of
Joseph. Israel does not yet know that its messianic obligation of bringing a
new light to the nations has been fulfilled half way by the messianic sacrifice
of chapter 53 of the Prophet Isaiah.
Be
then sensitive unto the people offended, wounded and killed for its being the
chosen people of God. Also unto the nations ‘the instruction of peace is upon
him’ for there is no peace unless there is peace with the Jewish people. It is,
of course, the historical voice of Jacob and the historic body of Jacob, albeit
dressed in Esau’s garments, that must receive the blessing. The blessing has no
established holding if not for the True Tent of the True Torah of Jacob. Isaac,
our father, did not bless Esau’s garments; he blessed his son’s soul, mind,
body and even his garments, believing him to be his first-born son Esau. But
the entire person of the blessing was Jacob.
It
is that many Jews and many Israelis are in the garments of Esau at the time
when the Goel Haim is chosen. In Israel those garments of the perfumed fields
were the important agricultural Kibutzim, and garments of many colours
throughout the newly growing Israeli society. But underneath those garments is
Jacob, our father. The potential curse, God forbid, that might have occurred
had Isaac discovered Jacob’s true identity before the blessing, was turned into
the blessing of Jacob’s protection since those that blessed him would be
blessed and those that cursed him would be cursed. But Isaac in that moment
wanted to bless Esau and he loved his perfumed garments of the field and he was
not satisfied with the Tent of Jacob’s Torah. This is because in the time of
God’s choice of the Final Goel, the Torah of Jacob’s Tent is tainted with the
idolatrous belief in 'emanation' and the Halacha has become so severe with the
exactitude of Lamentations and ever more lenient on the reading of Shema
Yisrael. And thus the official Judaism does not come easily to recognise very
quickly an outright idolatrous cult such as Habad. And so are great defects in
just about every aspect of the Torah Judaism of today among those who are
supposed to represent Official Judaism.
When
the sin of the false-Kabbalah will be known and understood by a large number of
normal traditional Jews, the situation will change radically and quickly. And
all Jacob will cleanse itself from foreign gods. And the Torah world will
understand why it was not worthy of the blessing of Isaac and would not have
merited to it had Jacob not been dressed and disguised in Esau’s garments, in
the garments of those Jews who were closer to the garments of Esau than to
those of Jacob.
At
that time Traditional Jews will be ready for a true ‘reconciliation of the
heart’ with non-traditional Jews and with all people, for we are all of the
same flesh and there is no righteous one who has not sinned. Then will Israel
be ready to understand that as they erred so radically in these times so had
they erred some two-thousand years ago and the bells of understanding will
begin to ring. Do not fear, it is a program of God Almighty and all will come
in its proper time. The Final Goel, Haim, has already been chosen and all the
rest proceeds in its time. In due time all mankind will realise that in merit
of the Tzadik Haim the Reconciliation promised to Elijah the Prophet has been
fulfilled and the world will understand that ‘We are all of the same flesh’.
Chapter
17
(from
Giuseppe’s gnomen received from Big Fish): You possess a great gift, that of
the heart; my joy creates harmony when I can hear your heart.
Blest
is the person who lives under his own star and who walks with it. The harmony
between the heart and the brain opens one’s mazal.
DIARY: It’s just after midnight
March 24, 1999, Nisan 7, 5759, the Resurrected Bird 1, 3952 - it’s Rosh
ha-Shana of the Stellar Calendar of Big Fish Leviathan. Pesah is in 7 days: the
17th year of the Completed Signs, in the Virtue of Sanctification, under the
large Sign of the New Light, in its fifth year under the Sign of the Fourth
Generation.
I
have declared it all over the Book "War against the Zohar" that the
17th year of the Completed Signs represents the entrance into the Second
Appointed Time - ‘od hhazon la-mo’ed - of the Prophet Habakuk (2: 3).
It
is hopefully the time of the Resurrected Bird for Israel. The Final Goel, Haim,
has danced with the people of Israel, so as to compensate for the falsified
Judaism of various hharedi currents that have cut off and suffocated the
yearning souls from their true Life Source.
Be
reassured, all Israel, the chosen Tzadik Haim, now as he was when in the world,
was in no way similar to the hharedim, inside and out. He wore only a
pizzo-beard. He dressed in modern dress, white shirt, tie and a normal, grey
borsalino hat. If a woman gave him her hand to shake, he shook it with a
gracious smile and looked at her and spoke to her with derech eretz and
respect.
Once,
at the brit mila of my first son of my first family, Eliayu, it happened that a
‘hasid’ approached the hidden Tzadik with a look of immense consternation and
disconcertedness. He happened to be standing between the men’s section and the
woman’s section and, desiring to leave, the only exit-door that he found was on
the woman’s side. Oiy gevult, he would have to pass through them to get to the
door! Since we, in that moment were also standing somewhere between the two
sections, he turned to ha-Moreh Haim, with the anguish of a forlorn sinner
trying desperately to flee from evil, and belted out, “How can I get out of here
with these women all around?!”
The
Tzadik calmly but firmly looked him in the eyes and said in a rebukeful voice,
“And you, from whom did you come and where would you be without women?!”
The
Tzadik Haim hated all such foolish hassidut.
DIARY: April 21, 1999; Iyar 5,
5759; the Battle of the Fish: Sarah Tampieri dreamed: She was looking at the
sky at night; the sky was blue and she saw various constellations but they were
not the known constellations. Then a voice confirmed, “Yes, these are New
Constellations”.
It
is to be noted that Sarah knows absolutely nothing of the 13 New Mazalot of Big
Fish Leviathan. - This dream comes as a proof from Above that I have not
invented the Thirteen New Mazalot of Big Fish Leviathan; they truly exist and
they are new because their names have been revealed only now, through the Completed
Signs of the Final Redemption, in merit of the Goel Haim.
written
in Hebrew here about the 3 NUNS: of Yehoshua bin NUN, the NUN FINALE of SHUSHAN
and the NUN SOFFIT of Big Fish Leviathan; these 3 kabbalot are connected to the
3 Stars of the Mouth of Leviathan: Star of the Heart of Justice, Star of
Forgetfulness, Star of the Prophetic Verification; the 3 NUNS =
DIARY: It is now 13 Tevet, 5760,
December 22, 1999; End of the Minute 22; Busnago: between the last word Mazalot
(in Hebrew) and here, some 8 months have passed as I had to write the Books
"The Wheel of Ahhashverosh is turning", "Hhanucat Ha-Hhanucot and
Yeshuat Yeshua" and "Essentials of the Final Redemption" as well
as with a change of house and with more problems than I wish to write about.
But
here is a fish story that I relate in short fish-scales so as to balance the
incredible greatness of the news. Noda has opened the mouth of Leviathan and he
desires to sing after she demonstrated a heart of justice against evil-doers
with fierce wrath against the falsifiers; then she was thrown into a strange
state of forgetfulness so that she might see the verification of her prophecy.
She
had passed a terrible day in her unrelenting plea that the justice of God
descend on earth. After super, Sweet-Donkey came, remembering the Sign of
Sweetening Bitterness that I had passed to him 13 years before.
In
the meantime Noda saw in a vision from a Dream seen by Rahhel, that a certain
evil Paraguian girl who works in the Beauty Saloon had done some magic against
Rahhel so that she not come to work there.
This
magic was going against the 13 Stars of the Rose to which Rahhel is bound and
Rahhel was feeling the brunt of it. I then showed to Noda and Giuseppe the
formation of the 13 Stars explaining that the 3 Stars of the Roof and the 4
Stars of the House (of the 13 Stars of the Rose) corresponded with the 7
Prophetic Circles and the 6 Stars, 3 and
Afterwards,
alone in the New Tent, I was able to understand the rest of the exact formation
of the 6 Stars with the proper number. I received a hidden-sign of confirmation
from the Signs of Balaam which I cannot write but more important is the
confirmation given in Noda’s dream that same morning, just after I had
established on paper the correspondences. In her dream, Noda was shown that the
6 Stars in reference to the Six Signs had been ‘inverted’ or ‘changed’. After
this she was shown that the Justice of the Tribunal Above was Perfect and she
saw its vastness, its profundity and its completeness. - - .
The
Tail of the Donkey has seen the perfection of the True Justice of the Higher
Tribunal and the Signs of the New Justice promised are coming; The order of
what descends from the stars is inverted or changed but to understand it one
must not look only from his own point of view. The dream intimated that the new
order established for those 6 Stars, order that was inverted and changed from
that of the Seal of the 13th year. Now the correct order is able to bind the
Constellation of the Rose with the Justice of the Higher Tribunal; this new
binding was a sign of the New Justice coming to the world. In the meantime I
found a tape of mine, 50 gnomen translating from the English into Italian, from
the Book of the Donkey who eats Bread, all on the New Justice coming to the
world, its implications concerning free-choice and the amazing sign Comet
number nine, Shoemaker-Levi with its 21 Pearls of Truth upon Jupiter. The
confirmation of the change and inversion made Leviathan want to sing. For the
13 New Mazalot could not yet descend until their correspondence had been fully
obtained with the 13 Stars of the Rose.
And
now that Leviathan’s mouth has been opened, Big Fish wants to sing. So I
prepare me some unction and some wine and I get my lips ready to kiss Leviathan’s
tongue. O what a Fish-Story it is to be a Donkey then.
I’m
deep down inside Leviathan
I’ve
kissed his Fishy tongue,
And
his fabulous rivers wet my toes
in
the 13 Stars of the Hidden Rose
Come
with me then where fishes have been
Off
with worldly clothes and let us dive right in.
So
I got down to kissing his Mouth and Tongue again
and
a Shaded-Tree of Prophecy suddenly came
into
my Tent like shooting-stars on a clear starry night
and
Beniamino noster assured me that all was all right.
Even
Balaam came to see
if
I was filling my She-Donkey with Prophecy
as
I stood there at great length to be
lifted
in the shade of the Prophecy-Tree
and
the Angel of Leviathan said to me
“A
New Song of Leviathan and the Prophecy Tree,
a
new kind of psalms of the Mazalot,
as
I swallow you up in my Prophetic-Throat”
while
Balaam looked on with ecstasy,
still
trying to die the death of the just and the free
in
merit of the prophecies that showered from his throat
as
he tried to steal the powers of Leviathan’s Mazalot.
àðé
áôðéí òîå÷ áìååéúï
ðéù÷úé
àú ìùåðå äãâéú,
åðäøåúéå
äðôìàéí îøèéáéí àú ëôåú øâìéé
áùìåùä
òùø ëåëáé äùåùðä äîëåñä.
áåàå
àéúé, àôåà, ìî÷åîåú äãâéí,
äñéøå
áâãé òåìí åðöìåì áîéîéå.
åëï
äîùëúé ìðù÷ àú ôéå åàú ìùåðå
åôúàåí
áà òõ-öì ùì ðáåàä ìàåäìé
ëëåëáéí
ðåôìéí áìéìä áäéø
åàó
áðéîéðå ðåñèø äáèéç ìé ùäëåì áñãø,
âí
áìòí áà ìøàåú
àí
îìàúé àú àúåðé áðáåàåú
ëùàðé
òåîã ùí áàøéëåú
ëãé
ìäúòìåú áöì òõ äðáåàä,
åîìàëå
ùì ìååéúï àîø ìé
''ùéø çãù ùì ìååéúï
åùì òõ äðáåàä,
îéï
çãù ùì úäéìéí òì äîæìåú,
ëùàðé
áåìò àåúê áâøåðé äðáåàé''.
åäáéè
áìòí áà÷ñèàæä,
îðñä
òåã ìîåú îåú éùøéí
áæëåú
ðáåàåúéå ù÷ìçå îâøåðå
ëùðéñä
ìâðåá àú äëåçåú
îîæìåúéå
ùì äãâ äâãåì ìååéúï
Chapter
18
The
SEAL of the Final Pact of the Final Redemption also called Tiferet ha-Brit, the
Splendor of the Pact.
The
SEAL (HHOTAM) of the Final New Pact encloses all the information concerning the
Final Redemption into an official unified context the principles, the Signs,
the testimonies and the explanations of which cannot be changed. The HHOTAM
thus closes those principles, Signs, testimonies and explanation into the
unified context of the Book of the Rose (Sefer Mishnat Haim).
There
is, of course, the continuation of the Revelation of the Final Redemption but
it is necessary that the texts of the Book of the Rose be closed into a HHOTAM
so that none of its information can afterwards be tampered with in any way.
Certain
categories, however, remain open for their continuation, such as the New Law,
the New Rite and the Dream testimonies of the Final Redemption. The basis, the
principles, the Signs and their explanations, nevertheless are SEALED within
the framework of the 13 Petals of the Rose.
The
New Law, of which I am responsible, has been established, thank God Almighty,
within the context of ‘Thirty Passes’ and in the various Tables of the New Law.
These Tables are not yet complete but that which has been done is SEALED into
the HHOTAM of the Final New Pact. Concerning what has yet to be completed, I hope,
God willing, to work on them. (I write here April 2011) Whatever will be
completed before my time will be SEALED into the HHOTAM of the Final New Pact.
That which will be done after me will not be included in Sefer Mishnat Haim but
in texts of the Continuation of the Final Redemption, in the hands of whoever
will be chosen by the Goel Haim.
There
are still New Laws that will be revealed as necessity requires, for example,
many detailed laws concerning the Altars and the Priesthood of the House of
Prayer of the Final Redemption. All now is yet in Signs but we are still far
from their historical realization and there is yet the entire Fourth Generation
before such a realization can be spoken about.
In
essence, whatever is SEALED into the Book of the Rose is the New Mishna of the Final
Redemption. As the known Mishnah of Yehuda ha-Nasi had to be sealed and closed
in its time, so too Sefer Mishnat Haim must be SEALED and Closed into the Final
New Pact. And for reason of the many texts already written, and because of the
Sign-Times of this Fourth Generation as they come, the Seal of the Final New
Pact was actually accomplished in the 13th year of the Completed Signs.
Many other books and texts have been written, thank God Almighty, since then,
and all these are SEALED in the Final New Pact.
It
seems that now, having entered the 29th year of the Completed Signs,
after the matters concerning the Corrections (in Aggiunta all-‘Impostore and
Aggiunta all’Impostore 2) of the Signs and Seals mentioned in the Correction of
the Apocalypse, it is desired that the Seals of the Final New Pact of the Final
Redemption be given a Final Closure, HHOTAM. Again this
doesn’t mean that the unfinished texts cannot be worked on, as explained, but
it does represent a Final Closure of the Final New Pact.
Let
it here be mentioned that I said from the first years that the Final New Pact
and all it contains must be reviewed every 35 years, obviously by those Donkeys
chosen to accomplish it. Also this does not detract from the HHOTAM or the Closure
of the Final New Pact but is a necessity for its continuation.
In
any case, an enormous amount of New Things have been revealed and written
between the 13th year and now, and there have been amazing
developments in the Final New Pact since then. Just for one example, the
all-important Sign ‘Three are men of the Redemption, Moses, Jesus and Haim,
came only in the 17th year, received in a dream by Giuseppe. Also
the Sign that in the House of Prayer of 7 Floors, 13 Altars and the Carpet of
Islam there will also be a space for Sacrifices similar to those of the Torah,
although it’s not part of the New Rite and it’s not for everybody, came only
recently, about two years ago, in a dream of Giuseppe. I suppose that a level
of completion of the New Altars and The New Rite had to be reached before this
important news be given.
Essential
in these passed years has been (1) the Correction of Christianity and (2) the
development of the Star-Signs of 120 and then of 127, with additional knowledge
of the Constellation of the Hexagon, 6 times 6, thus 36 Hidden Stars of the
Redemption, of the manner of counting the 120, and of the 7 Starred
Constellation which complete the New Sanctity of the Final Redemption.
Mainly
for the Christian Correction have been written (Italian) the Donkey of the
Stars, the Donkey of the Rose and the Donkey of the New Firmament (Petal Six).
This last book contains the Correction of the Fourth Gospel and the text of
Baby Matthew (Fifth Petal) which binds the true History of Jesus’ Messianic
Mission to the Final New Pact which represents the true continuation of the
True Bible. Also the extremely important finalized Correction of Paul of Tarsus
begins in the book (English) "The Donkey’s back in America" for the
Inaugural Address of President Obama and then continues in a separate book
called Paul and Paul (English – translated into Hebrew by Moshe Levi). And just
in this past month has been made the Correction of the Apocalypse mentioned
above, after the Sign received in a dream by Solly Kamkhaji that Zara of
Zanzara of Muccania is in fact the ‘Messiah of the Beasts’.
That
Correction of the Apocalypse has led to this finalized HHOTAM of the Final Redemption.
Also
"The Wheel of Ahhashverosh is turning" (Italian) is Sealed into the
Book of the Rose.
Note also the two
books of Daniel Manigrasso ‘Amo il Vero Gesu’- and ‘L’Impostore che volle
rubare le Ali al Cavallo Bianco’. These have been written on my authority but they are
not considered SEALED into the Petals of the Book of the Rose. These are
referred to as the ‘Books of the Tail of the Donkey’ intended to touch the
level of the world and it is desired that they be considered outside of Sefer
Mishnat Haim. This will help their diffusion.
The
Catalogue of Dreams (still in Italian) prepared by Anna Gasparotti, on the
other hand, even though there are revisions to be done on it, is clearly SEALED
into the Fourth Petal of the Book of the Rose.
The
Book (Hebrew) Or Hhadash la-Rambam is SEALED into the HHOTAM of the Final New Pact
in the First Petal of Sefer Mishnat Haim. Davide Levi has reviewed the Book and
made corrections. He is now reviewing another important book in Hebrew "Simanei
ha-Torah shel Eliahu ha-Navi’ with the Points of 'VA-YISHAKEIHU' (Genesis, 33:
4)" explained in accordance with Big Fish Leviathan.
The
chapters of this book in English ‘Big Fish Leviathan’ (translated into Hebrew
by Moshe Levi) are SEALED into the HHOTAM of the Final New Pact in the
Thirteenth Petal of the Book of the Rose. This was supposed to be 4 Books but
until now only the first Volume was written.
The
Book in Hebrew ‘Peirush Beersheva’ has, thank God, been written, and is SEALED
into the HHOTAM of the Final New Pact in the Eleventh Petal of Sefer Mishnat
Haim.
The
Book in Hebrew ‘The Five Tablets of the Pact’ containing the ‘Hherem
Mi-Deoraita’ against the false doctrine of Emanation and against the false
messianism of Habad, is SEALED into the HHOTAM of the First Petal of Sefer
Mishnat Haim. Placed together with our text is the Book of Yihhye ibn Shlomoh
ELGafeh ‘Milhhamot HaShem’. I’ve also translated it into English and we have
the Italian translation of Davide Levi published by the Giuntina in 1983. See
also in English ‘The War against the Zohar and the False Kabbala’ against the
School of Kabbalah of Rav Ashlag in Israel.
All
the texts of the Correction of Christianity are SEALED into the HHOTAM of the Final
New Pact in the Fifth Petal of the Book of the Rose and those texts, in
general, come under the heading of Sefer Ha-Mafli (the Book that Astounds):
Matthew Corrected, John Corrected, the Salvation of Yeshua, Paul Corrected,
Paul and Paul, Between the Initial Signs and the Final Signs, The Wheel of
Ahhashverosh is Turning.
Aside
from the 30 Tablets and the other Tablets of the New Law, the Introduction to
the New Law is SEALED into the HHOTAM of the Final New Pact in the Second Petal
of the Book of the Rose.
Aside
from the texts of the New Rite itself, also the text called Meshullam in Hebrew
is SEALED into the HHOTAM of the Final New Pact in the Third Petal of the Book
of the Rose.
Also
many texts of the Donkey who eats Bread are SEALED into the HHOTAM of the Final
New Pact in the Sixth Petal of the Book of the Rose.
Concerning
the Twelfth Petal, ‘The Book of the Stars’ is SEALED into it, but I must
completely review it. Also the Thirteen Booklets of the Book of the Stars has
yet to be written, God willing.
The
Texts included in the Collana del Piffero Rosso or in full "The Pact that
descends from the Sand of the Eighth Hole of Esau’s Red Flute" is SEALED
into the HHOTAM of the Final New Pact in the Thirteenth Petal of Sefer Mishnat
Haim.
The
texts concerning the Triple Meditation are SEALED into the HHOTAM of the Final
New Pact in the Tenth Petal of Sefer Mishnat Haim. This Petal is called ‘The
Angel of God who stands among the Myrtle Trees’. It has two main purposes, one
is Autobiographic and the other is Wisdom. There is the Book ‘Wisdom, Ancient
and New’ (half in Italian and half in English). There is yet a good bit of
arranging to be done on this Petal.
The
Ninth Petal is dedicated to the ‘Tzadik Haim, Head of the 36 Hidden Tzadikim’ and
the documents related are SEALED into this HHOTAM of the Final New Pact in the
Ninth Petal of the Book of the Rose. See the Book ‘My Thirteen Years with the
Tzadik Haim’. There are other texts that must yet be arranged for this Petal,
including the Dreams in which the Goel Haim appears. Part of John Corrected
belongs here. Some of the explanations of the Final Sign of the Resurrection of
the Tzadik Haim belong here.
There
is a Text, arranged by Noda and enlarged by Anna Gasparotti, of the Prophecies
concerning this Fourth Generation and that text is SEALED into this HHOTAM of
the Final New Pact of the Eighth Petal of Sefer Mishnat Haim called The Altar
of the Prophet. There are additions to be made on this PETAL.
The
Book ‘The Message of the Archangel Gabriel’ is SEALED into the HHOTAM of the Final
New Pact in the Seventh Petal of Sefer Mishnat Haim but the greater part of it
must still be written, God willing.
Blessed
is the Lord, our God, who has closed us into the Pact of Truth.
We,
the first Donkeys who eat the Bread of the Final Redemption are SEALED into the
Pact of Truth of the Final Redemption. For the SEALS of Truth have been SEALED
into the HHOTAM of the Final New Pact and we believe in their truth.
The
truth of God Almighty’s choice of the Final Goel, Haim, from Sana, Yemen, is
SEALED into the HHOTAM of the Final New Pact.
The truth of the Sign ‘The Time has come’
which is the SEAL of the Prophet Elijah, of blessed mentioning, for opening in
the world the Completed Signs of the Final Redemption in merit of the chosen
Tzadik Haim, as well as for opening up the New Prophecies of this Fourth
Generation, is SEALED into the HHOTAM of the Final New Pact. As written,
‘Behold, I am sending the prophet Elijah, before the great and terrible day of
the Lord, he will reconcile the hearts of fathers to their sons and the heart
of sons with their fathers’ (Malachi, 3, 23-24) – the Reconciliation comes by
way of the Completed Signs of the Final Redemption; before the great and
terrible day – the Fourth Generation.
The
truth of the time of the Fourth Generation of 65 years, divided into 35 years
and 30 years, is SEALED into the HHOTAM of the Final New Pact.
The
truth of the Resurrection of the Tzadik Haim and his presiding over the Kingdom
of Heaven as the Anointed Judge of the Kingdom of Heaven is SEALED into the
HHOTAM of the Final New Pact.
The
truth of the Book of the Stars of Abraham, our father, containing the Stars of
the Redemption, as taught to us by the Goel Haim, is SEALED into the HHOTAM of
the Final New Pact.
The
truth that the Tzadik Haim was the Head of the 36 Hidden Tzadikim in his
generation is SEALED into the HHOTAM of the Final New Pact. The truth of all
that I, Peretz (Paul) Green, have been able to explain concerning the 36 Hidden
Tzadikim, as I received directly from the Tzadik Haim, is SEALED into the
HHOTAM of the Final New Pact. Also the truth of the formation of the 250
Tzadikim who Live in their Faith (although to date that number may not yet be
full) is SEALED into the HHOTAM of the Final New Pact.
The
truth of the Revelation of the Star of Christ, come in virtue of humility, in
its Second Coming and with it the Great Correction of Christianity, is SEALED
into the HHOTAM of the Final New Pact.
The truth of the true and illuminating history
of Jesus, and his having been in the School of the Essenes 3 full years before
taking on that Messianic Mission, as taught to us by the Goel Haim, is SEALED
into the HHOTAM of the Final New Pact.
Blessed
are You, o Lord, our God, King of the universe, who has separated Israel in its
concept and sanctification of ‘King Messiah’ from all the concepts and
‘sanctifications’ of the nations concerning the Messiah. Amen.
The
truth of the New House of Prayer of Seven Floors, Thirteen Altars of Prayer and
the Carpet of Islam is SEALED into the HHOTAM of the Final New Pact. The truth
that this is the prophesied House of Prayer for all the nations which will
become the Final Temple at Jerusalem is SEALED into the HHOTAM of the Final New
Pact. The truth that this House of Prayer will also be in Beersheva is SEALED
into the HHOTAM of the Final New Pact.
The
truth of the New Priesthood in this New House of Prayer is SEALED into the
HHOTAM of the Final New Pact.
The
truth that the various levels of Unction of the Priests and Priestesses of the
House of Prayer are in the exclusive authority of the Goel Haim, Anointed Judge
of the Kingdom of Heaven, is SEALED into the HHOTAM of the Final New Pact.
The
Truth of the Sign of the Donkey who eats Bread is SEALED into the HHOTAM of the
Final New Pact. This is the true realization of the prophecy in Zachariah (9,
9): ‘he is a Tzadik, in God’s salvation, he is poor and rides upon a donkey and
on a foal, son of she-asses’. The foal, son of she-asses includes the Sign of
White Horse, the faithful helping-partner of the Sign of the Donkey who eats
Bread.
The
truth of the New Constellations of the Stars of the Redemption, and of the
number and order of their Stars, is SEALED into the HHOTAM of the Final New
Pact. This includes the 7 Stars of the Big Dipper (Great Cart), the 7 Stars of
the Tribunal of Mordechai ha-Tzadik, the 5 Stars of Ester in the Kingdom of
Ahhashverosh, the 13 Stars of the Shoshana, the Star of Christ (now the Star
that Astounds), the 3 Stars of the Mouth of Leviathan, the 13 Constellations of
Big Fish Leviathan, the Star of the Neck which undergoes a ve-nahafoch hu and
becomes the Star of NUNE three times, one for the NUNE of Yehoshua bin NUNE
(50eth Star), one for the NUNE FINALE of SHUSHAN (119th Star), and
one for the NUNE Soffit of Leviathan (120th Star), the Hexagon of 6
times 6 Stars, the 6 Stars of the Right Eye, the 6 Stars of the Left Eye, the 6
Stars of the Right Ear, the 6 Stars of the Left Ear, the 6 Stars of Breathe,
the 2 Stars of the Tongue, and the 7 Stars of the New Sanctity. All these 127
Stars of the Redemption are SEALED into the HHOTAM of the Final New Pact.
All
these SEALS mentioned and those yet to be mentioned are true and they are
sacred to God Almighty. Whoever tries to change them or to ‘possess’ them and
use them for purposes other than the true purposes of the Final Redemption, in
merit of the Goel Haim, will be severely punished with îéúä
áéãé ùîéí ,death in the hands of Heaven. For these Seals of
the Completed Signs of the Final Redemption represent New Life for the
generations of the New World that is coming, and any tampering with them or
attempt to change them or to possess them for purposes other than the true
purposes of the Redemption, is impeding the truth of God’s promised Final
Redemption from being extended in the world. Therefore will they be sentenced
from the Higher Tribunal with death in the hands of Heaven. There will be no
mercy upon them for if they remain with their evil intentions and cursed
actions, they would represent, God save us, a spiritual death to those of the
coming generations, may it never be. Therefore will they be destroyed and
‘killed’ by the hands of Heaven in Decrees of the Higher Tribunal.
There
will be no mercy or clemency upon them, whether male or female. The New
Circumcision for non-Jews on the Altar of Malchitzedek, without becoming
obligated in the commandments as are Jews, is SEALED into the HHOTAM of the Final
New Pact.
There
are 13 New Pacts SEALED into the Final New Pact. Included: (1) the New Pact of
the New Law of the Final Redemption; (2) the New Pact of the prophesied House
of Prayer of the Final Redemption, (3) the New Pact of Circumcision on the
Altar of Malchitzedek; (4) the New Pact of Circumcision on the Altar of Efraim;
(5) the New Pact of Circumcision upon the Pact of Circumcision of Jews on the
Altar of Judah; (6) the New Pact of Circumcision for Women (a cut close to the
heart); (7) the New Pact with Water; (8) the New Pact with the Tongue; 123
Blessings of the Final New Pact itself recited between (9) Shemini Atzeret
(41), (10) the 12th of March (50) and (11) Hhanucat ha-Hhanucot (32); (12) Pact
of the New Priesthood of the House of Prayer; (13) New Pact of the New True
Kabbalah of Big Fish Leviathan;
There
are 36 Virtues SEALED into the HHOTAM of the Final New Pact: the 10 Virtues of
the Middle Column of the Triple Meditation; 13 Virtues of Ester; and the 13
Qualities of the Good Heart. There are as well Four Golden Gates (Humility,
Patience, Seriousness, Modesty) and Four Silver Gates of Aspiration (Love,
Compassion, Strong Character, the Force of Contrast) SEALED into the Final New
Pact.
There
are 7 Prophetic Circles SEALED into the HHOTAM of the Final New Pact, each with
one of 7 names of the Lord, our God: EL SHADDAI, ADONAI ELOHEINU, EL ‘ELYON, EL
HHAI, ADONAI EL ‘OLAM, ADONAI TZEVAOT, EHEYE ASHER EHEYE.
The
New Protection (Shemira) of Big Fish Leviathan, as it has been received by us,
the 5 elements that comprise it and the 3 elements that complete it, as written
in the Final Pact of the NUNE FINALE in the Sign of Ko va-Ko, 25 and 25, is
SEALED into the HHOTAM of the Final New Pact.
Chapter
19
Continuation
of the HHOTAM of the Final New Pact:
The
Great NUNE FINALE
I
have received the Sign of the Final HHOTAM as:
àäéä ùåùï
éöç÷ ùåùï
çåúí ùåùï
I
WILL BE SHUSHAN
SHUSHAN
WILL LAUGH
THE
SEAL of SHUSHAN
This
New Sign includes in CODE all the aspects of the Third and Final Redemption in
merit of the chosen Tzadik, Goel Haim. I WILL BE SHUSHAN is Hidden in the First
Redemption. SHUSHAN WILL LAUGH is Hidden in the Second Redemption of Mordechai
and Ester. THE SEAL of SHUSHAN is Hidden in the Third and Final Redemption.
We
thus have here, in the form of SIMAN SHUSHAN, the three names of the full name àäéä àùø àäéä. This
Sign of SHUSHAN represents the Hidden Aspects of the miracles of àì îñúúø,
blessed is He, who, so to speak, Hides Himself in the works of His salvation
for the sake of Israel’s redemption. This HHOTAM of SHUSHAN is filled with
allusions. For example: Since it represents the PURIM of the redemptional
Design, I WILL BE SHUSHAN both gives the first name EHEYE but is in the future
tense, foreseeing the coming of the historic Purim under the SHEEN of the
second name ASHER. SHUSHAN WILL LAUGH is of the Isaac Signs of the name ASHER
but also this is in the future tense, as is the name YITZHHAK (he will laugh).
The reason is that all the Isaac Signs begin in the name ASHER but they are not
historically complete until history reaches the Jacob Signs of the Third and Final
Redemption.
This
is true of the ALEF of ASHER because the last prophecy of Malachi (3: 23-24) and
the Great Reconciliation of the hearts begins only with the Sign Ba-ha-Zman of
the Final Redemption.
It’s
true of the SHEEN of ASHER in that the Completed Sign of SHUSHAN of the Final
Redemption is an absolute historical necessity for the Salvation of Israel. We
thus speak of the Great New Purim of the Final Redemption which in the end is
also universal. The true historic Laughter of Isaac is revealed only in the Final
Redemption.
It
is, of course, true of the RESH of ASHER where only in the Final Redemption
come the Great Correction of Christianity as well as the Great Reform in
Judaism. This coincides with the New Revelation of the Completed Signs in
comparison to the Initial Signs. Until the Completed Signs none knew of the
Initial Signs which Jesus obtained at the School of the Essenes.
The
SHEEN, however, is relative to SHUSHAN PURIM whereas the RESH is relative to
the Signs of Hhanucat ha-Hhanucot and the Final Temple.
Note
that the Sign of 50 kilos of Blood against the enemies of Israel and against
the enemies of humanity is a very Essential necessity in this final Fourth
Generation because in all past history the destruction of the enemies was
limited and the world continued, nevertheless, in its mistaken paths. The Final
Fourth Generation, on the other hand, represents the great changeover from all
past history and it leads into the generations of the Final Redemption.
The
NUNE FINALE of SHUSHAN finishes Three Times in the HHOTAM of SHUSHAN but the
Sign of 50 Kilos of Blood is the fourth NUNE FINALE and from it derives the
curse against Haman which then makes the ve-nahafoch hu where the Star of the
Neck becomes the Star of NUNE. The NUNE FINALE of 50 kilos of Blood also gives
the 50 Blessings deriving from the Virtues of Mordechai and Ester. This fourth
NUNE FINALE, therefore, is doubled, 50 curses against Haman and 50 Blessings to
Ester and Mordechai, as the doubling of the Fifth Complete Sign of the Fourth
Generation and the New Construction.
We
need yet the fifth NUNE FINALE to complete the HHOTAM of SHUSHAN because the
Stars of Ester in the Kingdom of AHHASHVEROSH is of five Stars. Thus after the
NUNE FINALE of the 50 kilos of Blood which ‘corrects’ the Star of Rosh, the
fifth NUNE FINALE must be in relation to the Star of Ester.
For
this purpose that NUNE FINALE in the Final New Pact of the 13th year
was given in the Sign of the New Protection (shemirah), in the form of KO
ve-KO, 25 and 25, elaborated in 50 New SEALS. 25 combine the 5 main elements of
the New Shemirah with the 5 Stars of the Higher Tribunal of Mordechai
ha-Tzadik. I then wrote 25 New SEALS of the Final Redemption combining the 5
Points with the 5 Stars of Ester in the Kingdom of AHHASHVEROSH to complete the
NUNE FINALE of the NEW PROTECTION. The first 25 bind the 5 Points of the
Star-Fish (the 5 elements of the New Shemirah with the 5 Stars of the Higher Tribunal
of Mordechai) and 25 binding the 5 Points of the Star-Fish with the 5 Stars of
Ester in the Kingdom of AHHASHVEROSH.
Those
50 New SEALS are SEALED into the Final New Pact in this document of the Final
HHOTAM. I renew here the names of the New SEALS in English:
1.
The Sand of Monte-Rosso al Mare, bound to the Star of the Stone of Equilibrium,
bears the NUNE FINALE of SINAI-SE’IR.
2.
The Sand of Monte-Rosso al Mare, bound to the Sacerdotal-Patience, bears the
NUNE FINALE of the NATURAL-PRIESTHOOD.
3.
The Sand of Monte-Rosso al Mare, bound to the Star of Victorious Salvation
bears the NUNE FINALE of the MISSION of the HUMBLE-WAR.
4.
The Sand of Monte-Rosso al Mare, bound to the Star of the Stone upon the Stone
of Equilibrium, bears the NUNE FINALE of the UNIVERSAL-ANNOUNCEMENT.
5.
The Sand of Monte-Rosso al Mare, bound to the bound to the Star of Techelet
Mordechai bears the NUNE FINALE of the UNIVERSAL TRIBUNAL.
6.
The Black Stone, bound to the Star of the Stone of Equilibrium, bears the NUNE
FINALE of the NEW UNIVERSAL LAW.
7.
The Black Stone, bound to the Star of Sacerdotal Patience, bears the NUNE
FINALE of the BALANCED-PRIESTHOOD.
8.
The Black Stone, bound to the Star of Victorious Salvation, bears the NUNE
FINALE against the false NUNE FINALE of all FALSE DOCTRINES.
9.
The Black Stone, bound to the Star of the Star of the Stone upon the Stone of
Equilibrium, bears the NUNE FINALE of the UNIVERSAL PROPHECIES.
10.
The Black Stone, bound to the Star of Techelet Mordechai bears the NUNE FINALE
of the NEW REDEMPTIONAL SERIOUSNESS.
11.
The Branch close to the Sea, bound to the Star of the Stone of Equilibrium,
bears the NUNE FINALE of the NEW UNIVERSAL TREE.
12.
The Branch close to the Sea, bound to the Star of Sacerdotal-Patience, bears
the NUNE FINALE of the CALM-WATERS of PRIESTHOOD.
13.
The Branch close to the Sea, bound to the Star of Victorious Salvation, bears
the NUNE FINALE of the SOLID BUT LIQUID HEART.
14.
The Branch close to the Sea, bound to the Star of the Stone upon the Stone of
Equilibrium, bears the NUNE FINALE of the PROPHETIC UNIVERSAL HEART.
15.
The Branch close to the Sea, bound to the Star of Techelet Mordechai, bears the
NUNE FINALE of the PROTECTED UNIVERSAL HEART.
16.
The Black Leather, bound to the Star of the Stone of Equilibrium, bears the
NUNE FINALE of the NEW UNIVERSAL PRECISION.
17.
The Black Leather, bound to the Star of Sacerdotal Patience, bears the NUNE
FINALE of the UNIVERSAL BLESSING of MALCHITZEDEK.
18.
The Black Leather, bound to the Star of Victorious Salvation, bears the NUNE
FINALE of the NEW MISHNA THAT IS SELF-EXPLANATORY.
19.
The Black Leather, bound to the Star of the Stone upon the Stone of
Equilibrium, bears the NUNE FINALE of PROPHETIC COURAGE.
20.
The Black Leather, bound to the Star of Techelet Mordechai, bears the NUNE
FINALE of the PROTECTION of the DOUBLE-TAIL of BIG FISH LEVIATHAN.
21.
The Star-Fish, bound to the Star of the Stone of Equilibrium, bears the NUNE
FINALE of the FELICITY in the FIVE BOOKS of MOSES.
22.
The Star-Fish, bound to the Star of Sacerdotal-Patience, bears the NUNE FINALE
of SACERDOTAL DERECH ERETZ.
23.
The Star-Fish, bound to the Star of Victorious Salvation, bears the NUNE FINALE
of the LONG DAYS OF THE SIGN of the DONKEY WHO EATS BREAD.
24.
The Star-Fish, bound to the Star of the Stone upon the Stone of Equilibrium,
bears the NUNE FINALE of BARE-FEET.
25.
The Star-Fish, bound to the Star of Techelet Mordechai, bears the NUNE FINALE
of the NEW UNIVERSAL SCROLL of ESTER.
1.
AHH: The NUNE FINALE of the UNIVERSAL CORRECTION.
2.
HHASH: The NUNE FINALE of the NEW UNIVERSAL SENTIMENT.
3.
SHOR: The NUNE FINALE of BIG FISH in the PALACE of ESTER.
4.
ROSH: The NUNE FINALE of the SHIELD of the LIVER.
5.
ESTER: The NUNE FINALE of the NEW HUMBLE FEMALE PRIDE.
6.
AHH: The NUNE FINALE of UNIVERSAL HOSPITALITY.
7.
HHASH: The NUNE FINALE of the INNER UNIVERSAL FORCE.
8.
SHOR: The NUNE FINALE of UNIVERSAL HONESTY.
9.
ROSH: The NUNE FINALE of ANTI-FANATICISM.
10.
ESTER: The NUNE FINALE of the STEPS of BLACK MARBLE HIDDEN in the STEPS of
WHITE MARBLE which REVEAL the NEW KTAV-SHUSHAN.
11.
AHH: The NUNE FINALE of the NEW UNIVERSAL BROTHERHOOD.
12.
HHASH: The NUNE FINALE of INNER BEAUTY.
13.
SHOR: The NUNE FINALE of the FIVE HORNS.
14.
ROSH: The NUNE FINALE of CLEAN BLOOD.
15.
ESTER: The NUNE FINALE of the KINGDOM of the HEART.
16.
AHH: The NUNE FINALE of the NEW UNIVERSAL SINCERITY.
17.
HHASH: The NUNE FINALE of the NEW UNIVERSAL EQUILIBRIUM.
18.
SHOR: The NUNE FINALE of the UNIVERSAL WILD-BULL (SHOR ha-BAR ha—‘Olami).
19.
ROSH: The NUNE FINALE of the NEW BLOOD AGAINST the ILLNESSES of the FOURTH
GENERATION.
20.
ESTER: The NUNE FINALE of the NEW UNIVERSAL PROTECTION for ANIMALS and for
NATURE.
21.
AHH: The NUNE FINALE of the TRIPLE-HUMILITY of the ROSE.
22.
HHASH: The NUNE FINALE of the NEW TRIPLE-HEART: the PROPHETIC HEART, the HEART
of the ROSE, and the HEART of BIG FISH LEVIATHAN.
23.
SHOR: The NUNE FINALE of the NEW TRIPLE-ROSE: the ROSE of SEFER MISHNAT HAIM,
the ROSE of the BOOK OF THE STARS, and the ROSE of the THIRTEEN VIRTUES of the
STEPS of WHITE MARBLE in the PALACE of ESTER.
24.
ROSH: The NUNE FINALE of the NEW TRIPLE-ENTHUSIASM for the GOOD of OTHERS.
25.
ESTER: The LONG NUNE FINALE from the NUNE of Yehoshua Bin Nune to the NUNE of
the Tribunal of Mordechai ha-Tzadik, to the NUNE of the PALACE of QUEEN ESTER,
to the NUNE SOFFIT of BIG FISH LEVIATHAN in the GREAT FINAL SEAL of the
COMPLETED SIGNS of the THIRD AND FINAL REDEMPTION, in merit of the beloved
TZADIK and FINAL GOEL, HAIM.
Now
I read the 24 letters of the HHOTAM according to the Mazalot of Leviathan in
order to complete the SIMAN SHUSHAN:
àäéä -
The Resurrected Bird, the Kingdom of the Giraffe, the End of the Minute, the
Kingdom of the Giraffe
ùåùï –
the Lake of Salt, the Star of the Design, the Lake of Salt, the Lion’s Den
(NUNE Soffit)
éöç÷ –
the End of the Minute, the Kingdom of the Giraffe, the Lake of Salt, the Star
of the Design (Project)
ùåùï –
the Lake of Salt, the Star of the Design, the Lake of Salt, the Lion’s Den
(NUNE Soffit)
çåúí -
The Lake of Salt, the Star of the Project, the Valley of Mercury, the Beauty of
Paradise
ùåùï – the
Lake of Salt, the Star of the Design, the Lake of Salt, the Lion’s Den (NUNE
Soffit)
There
are various ways of reading them. Here is my reading for opening their basis:
àäéä - The
Resurrected Bird, the Kingdom of the Giraffe, the End of the Minute, the Kingdom
of the Giraffe
I
was spiritually dead but I have been resurrected in the Final Sign of the
Resurrection of the Tzadik Haim. Therefore I look up towards the Kingdom of
Heaven presided over by the Anointed Judge of the Kingdom of Heaven. So must I
be constant in my searching so as to be successful before the closing of the
End of the Minute, while yet the elevation on the White Marble Steps of the
Kingdom of Heaven has no end.
ùåùï – the
Lake of Salt, the Star of the Design, the Lake of Salt, the Lion’s Den (NUNE
Soffit)
I
have entered the Final New Pact which allows me to contemplate God’s amazing
Design of the Final Redemption. For the Splendor of the Completed Pact awakens
the mind and the heart to the precious Waters of the Pact of Truth. Therefore I
sit in the Lion’s Den to study Torah and to reflect upon the New Law of the
Final Redemption.
éöç÷ –
the End of the Minute, the Kingdom of the Giraffe, the Lake of Salt, the Star
of the Design (Project)
We
will laugh in the Laughter of Isaac after the End of the Fourth Generation when
we will see the descent of the Kingdom of Heaven on earth. Then will all those
who search for merit be enthralled with the Marvelous Tastes and the
Redemptional Solutions of the Final New Pact and all will meditate on God’s
Project in bringing to Israel and to mankind the Final Redemption.
ùåùï – the
Lake of Salt, the Star of the Design, the Lake of Salt, the Lion’s Den (NUNE
Soffit)
Then
will we delve into the profound Salty Waters of the Leviatanit, to be even more
amazed by God’s Design in History, and we will see how the New World has been
SEALED in the Final New Pact of the Final Redemption and Laws of God will be
written inside us and upon our heart.
çåúí -
The Lake of Salt, the Star of the Project, the Valley of Mercury, the Beauty of
Paradise
Oh,
to swim forever in the Tasty Waters of the Final Pact of Splendor, to be SEALED
forever in the Projects of God’s Marvelous Design. Profound are the thoughts of
the Holy One, Blessed is He, to bring mankind to the Beauty of Paradise on
earth.
ùåùï – the
Lake of Salt, the Star of the Design, the Lake of Salt, the Lion’s Den (NUNE
Soffit)
In
the Hidden Waters of the great Majestic Techelet Mordechai, the chosen Tzadik
was bound to his Hidden Birth, fully circumcised, on the dawn of Matan Torah,
in God’s fulfillment of His promises to Israel to bring it to its Final
Redemption. The Torah itself with the Tradition of Israel enters the Splendor
of the Final New Pact, as Big Fish prepares the Portions of the Great Banquet
for the Just, with exquisite Tastes of the Leviatanit and also the Meat of Shor
ha-Bar is eaten by the Lion in his Den and fed to the world in the New Law of
the Final Redemption.
Chapter
20
continuation
of the Final HHOTAM of the Final New Pact:
The
HHOTAM of the Correction of Christianity
All
that written as part of the Book that Astounds or in any of the texts of the 13
Petals of the Rose concerning the false theology of Christianity or concerning
the true history of the tragic Messianic Mission of Jesus, son of Joseph and of
Miriam is SEALED into the Splendor of the Final New Pact.
I
mark here the essence of that Mission:
The
Mission that Jesus undertook was Messianic and even though that Messianism was
afterwards distorted into an idolatrous theology, nevertheless, millions upon
millions of Christians throughout the ages received a partial salvation from
it. Messianism must bring with it salvation and although that salvation was
incomplete, it was a great historical necessity without which the Final Redemption
would not have been possible.
Actually
that partial salvation of Jesus’ Mission was threefold: (1) for Israel, (2) for
the Lost Sheep of the House of Israel, and (3) for those of the nations who
took on Christianity.
For
Israel, Jesus’ sacrifice mitigated the decree of total destruction, God save
us, into a less harsh decree of the destruction of the Second Temple, ba-avonot
ha-rabbim, and exile among the nations.
Jesus
said, “I am not come save for the salvation of the Lost Sheep of the House of
Israel” (Matthew, 15: 24). God Almighty’s Providence brought a majority of the
Ten Tribes dispersed among the nations into the Christian folds. In time they
lost their Jewish identity but at least, by way of Christianity, they believed
in the Patriarchs, Abraham, Isaac and Jacob, in the redemption of Israel in
Egypt, in the Revelation at Sinai, in the Torah given to Israel, in the
Prophets of Israel, and in general in the Old Testament. This was an essential
‘bond’ for them to their source, uplifting them towards their true souls which
were present at Sinai. Without that partial salvation, they would not have been
prepared to receive the Completed Signs of the Final Redemption.
The
Salvation of the Lost Sheep of the Ten Tribes is an integral part of the Redemption
and the Final Redemption completes their salvation in the pure monotheistic
faith. Jews must realize that without their Salvation there can be no Geula
Shleima which is for all Israel, all the 12 Tribes and not only for Judah,
Beniamin, and Levi. So too this element of their Salvation, a redemptional
necessity, opened the doors for the salvation of the nations, for if they had
not entered into Christianity they would have become part of other religions
completely detached from the Patriarchs and from Sinai.
Thus
the Messianic Salvation of Jesus’ Mission has been justified historically. It
must, however, be justified prophetically both from the Torah and from
Prophets. From Prophets we’ve explained at length that Isaiah 53 refers to
Jesus. So too have we explained at great length the relationship between Jesus’
Mission and the negative part of the last prophecy of Malachi.
The
Salvation of the Jewish people at that time by way of Jesus’ sacrifice, on the
other hand, was the historic realization of Isaac’s being saved from the altar
while the Ram was taken in Isaac’s stead. Jesus was the Sacrificed Ram in its
historical outplay. This justifies Jesus’ Mission in its relation to the Torah.
All
these are historic elements which can be understood, once the principles of the
Completed Signs are known, by what has happened in history. Even the hidden
element of God’s Providence regarding the Lost Sheep of the House of Israel can
be obtained from Jesus’ incredible declaration that the whole essence of his Mission
was for the salvation of those Lost Sheep.
There
is, however, a most essential matter which cannot be obtained by known history
or by the Prophets or by the Torah. Once it’s known that his Mission was in the
fulfillment of the last famous prophecy of Malachi, there comes into view an
enormous question. That prophecy in the name of the Prophet Elijah, of blessed
mentioning, requires the ‘authorization’, for lack of a better term, of the
Prophet Elijah. We may search for it in its failure stage, realizing that the
Reconciliation did not take place and thus, instead, anathema on the land was
decreed but this is not sufficient enough to understand the ‘relationship’ of
Jesus to that prophecy in the name of Elijah. And if we say that Jesus was a
‘messenger’ in Elijah’s place, such could only be justified if Jesus had said
so but he didn’t. The closest is the Gospel vision of the ‘transformation’ when
Jesus ‘meets’ with Moses and with Prophet Elijah, but that is not conclusive to
say that Jesus’ Mission was given him as a ‘messenger’ in the name of the
Prophet Elijah.
There
is a ‘hidden’ element which couldn’t be obtained from any contemplation and for
the Final Redemption it concerns given information taught us by the Tzadik Haim
and reconfirmed in the Completed Signs. The Teacher of Justice, founder of the
School of the Essenes, was the Head of the 36 Hidden Tzadikim in his
generation, and he was therefore in a particular relationship with the Prophet
Elijah, as is the Head of the 36 Hidden and Suffering Tzadikim of every
generation. He therefore had ‘access’ to the Signs of the Redemption which are
part of the Heredity of the great Prophet Elijah. Nevertheless, the Teacher of
Justice did what he did, to hand over the Signs of the Redemption, under severe
oath, to the teachers of the School and to establish the three Messianic Orders
in that School, without the ‘permission’ of the Prophet Elijah. He did such as
an act of ‘It is time to act for the Lord’ (Psalms, 119, 126), as explained at
length in Sefer ha-Mafli. Jesus was in the School 3 full years before leaving
it and embarking on that Messianic Mission. He thus knew those Initial
Redemptional Signs as they were given in the School and this resolves the
question of Jesus’ relationship to the Redemptional Signs of the Heredity of
the Prophet Elijah, of blessed mentioning.
All
these matters mentioned are SEALED into this final HHOTAM of the Final New Pact.
We
could, of course, have never entered into the matter of Jesus’ Messianism if
not for the Great Sign of the Stars and the Goel Haim’s affirmation, “This is
the Star of Christ come in virtue of humility”.
So
too could we have never affirmed that ‘Three are the men of the redemption,
Moses, Jesus and Haim’, if it had not been received in the Completed Signs.
This is the great Principle of the HHOTAM of the Correction of Christianity
after the Amazing Announcement of the Goel Haim concerning the second coming of
the Star of Christ. Nor could we have understood the substance of the Star of
Christ if not for the further teaching of the Tzadik Haim from the Book of the
Stars of Abraham, our father, concerning the Star of Malchitzedek.
The
Correction of Christianity comes for saving Christians from all the
falsifications of its theology and for bringing them to the truth of Jesus’
Messianic Mission and to the truth of the Final Redemption. There is, however,
no correction of the Christian Institutions and they will not go on in time. So
is it SEALED in the HHOTAM of the Final New Pact as prophetic truth that all
historic theological Christianity has no correction and will be destroyed in
the coming generations. Amen ve-ken yehi ratzon.
The
Reform in Judaism means first of all that, at the time of the Final Redemption,
Judaism will undergo positive changes which compared to the past represent a
Great Reform in Judaism. There is a preliminary ‘theological’ error that must
be understood and destroyed from Judaism forever, the Doctrine of Emanation, as
explained in the book "Five Tablets of the Pact and Hherem Mideoraita".
When
this will happen, Jewish minds all over the world will be stunned and
flabbergasted and rivers of new understanding will flow into the hearts of
believing Jews. For it will be realized that the sin of Emanation of the Zohar
and all the false Kabbalah that followed in its footsteps was the final stage
of the Sin of the Golden Calf from which Israel still had to be cleansed before
its Geula Shleima. And these are the ‘elohei neichar’ (strange gods) that
Jacob, our father, had to cleanse from the tents of his household before going
to Beth El.
The
great amazement will derive from the fact that said sin was not simply a
malformation of the populus but a subtle and terrible error of the erudite
Sages and Rabbis of the Torah in the last 400 years. When the very basis of the
Doctrine of Emanation will be clarified for the Jewish people, all will be
stupefied by the fact that it was not recognized previously, except by a very
few such as Yihhye ibn Shlomoh ElGafeh in his Sefer Milhhamot Ha-Shem. That truly
great Sages and Talmidei Hachamim fell into that trap and were unable to
evaluate its substance will be an historic realization of the subtleties
involved in doctrinal theology taken on in good faith.
This
realization will be important unto itself but its significance will be
far-reaching. Jews have been amazed for 2 millennia about the foolish and
idolatrous ideas of all traditional Christians. And how many thousands of Books
have been written by Christians of great intelligence according to the doctrine
of the Trinity, the Logos, the Deified Son of God, the Virgin Birth etc.. That
realization on the part of Jews that even Sages and Talmidei Hachamim were able
to fall into such a cunning idolatrous trap, will be a prelude to the
Reconciliation of the hearts between Jews and Christians. It will be a
mentality changer. So will it be a stimulus to understanding the Mission of
Jesus after it has been totally detached from Christian Theology. Then from the
writings of the Book of the Rose, the Jewish mentality will be opened to
understanding the truth of that Mission of the Messiah, son of Joseph.
When
Christians come back to the true proportions of the monotheistic faith to
understand that Jesus was a man of skin and bones like everyone else but a
servant of God who fulfilled God’s will to the best of his ability and whose
Messianic Sacrifice was accepted before God, they will return to the Jewish
monotheistic mentality.
And when Jews realize the prophesied Messiah
son of Joseph was fulfilled by Jesus and that this fact was hidden to us for
2000 years, a totally new comprehension of Jewish History will be born.
And
all will understand why poor Jesus on the cross, just before his agonizing
death, proclaimed, “My God, my God, why hast Thou forsaken me!” (Matthew, 27,
46), Jesus saw prophetically, only in the very last moments of life, that he
would be ununderstood and his teachings would be corrupted for the rest of
history. Only in the last moment did it come because if he had seen such
previously, he would have recanted and undone everything. Christianity,
however, was a decree and it had to be.
The
true understanding of Jesus’ Mission is thus essential to the Reconciliation.
As Jews, with this new mentality and with Christians in a totally new
mentality, there will be realized the prophetic words in Isaiah 53, 5: îåñø ùìåîðå òìéå – "the
lesson that brings to our peace is upon him". Once it’s known that that
suffering servant of God was Jesus in his sacrifice, we will understand why our
own peace depends on our recognizing the truth of that tragic Messianic
Mission. Will this not be an incredible Reform in the Jewish mentality?
Once
it is known that Jesus was the Messiah, son of Joseph, and that he had obtained
the Initial Messianic and Redemptional Signs with the Essenes, it will not
simply be the Mission of Jesus that counts but an entirely new understanding of
the Signs of the Redemption will come to the fore. The Completed Signs of the Final
Redemption are the Completions of those Initial Signs. Also this becomes an
historical necessity for Israel’s Geula Shleima. Why?
The
reason is that the Jewish people don't yet know what Redemptional and Messianic
Signs are all about. They do not know that the new study of the Stars of the
Redemption is essential to the Geula Shleima. Only in allusion do they know
that ‘a star will go forth from Jacob, smiting the extremities of Moab and
uprooting the sons of Shet’ (Numbers, 24: 17), but this has no conclusive
understanding until the Goel Haim reveals the Star of Abraham, the Star of
Isaac, the Star of Jacob, the Fourth Displaced Star and the Star of Christ,
come in virtue of humility. Also Christians know nothing of the four Stars
mentioned but they know that with Jesus’ birth he was under the Star of the
Anointed King and that three magi brought him myrrh, incense and gold (Matthew,
2). Is it then not quite amazing that this Sign is in the Gospels?
Even
more unknown to the Jewish people than the Redemptional Stars is the entire
matter of the Kingdom of Heaven that is descending to earth. They do not know
that there is a Kingdom in Heaven and that the person who is chosen by God
Almighty to preside over that Kingdom is the chosen Goel of the Geula Shleima.
It was therefore previously impossible to understand what Jesus’ teachings were
talking about.
Lo and behold, Christianity was a decree, and
those Initial Signs were decreed to ‘appear’ in the Gospels for it would be
impossible to give over to the world the Completed Signs if those Initial Signs
had not become a part of history. Christianity, of course, exaggerated and in
the end distorted every Sign, but nevertheless they are there in the Gospels
and in Christianity. For Christianity, Jesus, after his resurrection, arose to
preside in the Kingdom of Heaven, as Christus Rex. This was not Christian
Mythology; it was based on Jesus’ teachings in the Gospels and was followed by
the Fathers of the Church.
Now
having the Completed Signs of the Geula Shleima, we can re-proportion the
Christian concepts but we must now understand their existence. The Fathers of
the Church supposed and firmly believed that Jesus’ Messianic Mission was
itself of the Final Redemption and that no one else need come, if not Jesus himself
in his second coming. We nevertheless understand from them that they based
themselves on the Initial Signs of the Gospels taught by Jesus. They could not
have known that in the end would come the Final Goel and the Completed Signs of
the Redemption. Such would have contradicted their entire basis.
It
thus seemed to them an absolute truth that Jesus himself would return. The fact
is that Jesus speaks of the Son of Man who will come and these words were prophetic
to the Final Goel. That there is some confusion and even contradictions in his
words concerning this matter was explained to me by the Tzadik Haim. Jesus
himself was somewhat confused in this matter, seeing the centralized position
in which he found himself.
His
words, nevertheless, were prophetic to the coming of the Final Goel and
Anointed Judge of the Kingdom of Heaven, Haim, from Saana, Yemen. And the
Second Coming of Christ was not the second coming of Jesus but the second
coming of the Star of Christ. Who might not be astounded if one’s brain is
attuned to the Keys of the Final Redemption?
Nevertheless,
the re-proportioning of the Sign of Jesus’ presiding over the Kingdom of Heaven
is no small matter, even though it no longer has any bearing on the Final Redemption itself. Established the truth of
Jesus’ Messianic Mission and the truth of the Initial Messianic and
Redemptional Signs, so too the Sign of Jesus’ resurrection was true and the
Sign of his presiding over the Kingdom of Heaven must have had a basis because
the Initial Signs themselves were true.
We
now have the basis for understanding it. The Mission of Jesus, being the
Initial Signs, could not come to completion and the Salvation of Jesus on every
level was only partial. Thus the Final and Completed Kingdom of Heaven could
not have existed in Christianity. Obviously so; how could you speak of a
Completed Kingdom of Heaven when all Christian theology was idolatrous?!
Impossible! And yet we must reconcile the true Initial Sign of the Kingdom of
Heaven. The solution is easy enough to state but it’s fuller understanding
entails worlds of matters that we have no intention of entering because, as
said, they have no bearing on the Completed Kingdom of Heaven of the Final
Redemption.
Jesus,
after his resurrection, presided over a Pre-Kingdom of Heaven and he had
certain Messianic powers to help worthy souls in the world and even in the next
world. His powers, nevertheless, were limited to the global context of
Christianity itself. The proof of this is that he had no force to intervene,
whether in dreams or otherwise, to correct the terrible Christian error of his
Deification. This is an all-essential limit which defines the very incomplete
level of that Pre-Kingdom of Heaven and it re-echoes Jesus’ lament, “ELI, ELI,
lama shevaktani” ("my God, my God, why hast Thou forsaken me")
(Matthew, 27: 46).
All
these explanations are firmly SEALED into the HHOTAM of the Final New Pact.
We’ve
spoken of three great factors that will change the mentality of Jews (1) the
recognition of the Sin of Emanation (2) the recognition of the truth of Jesus’
Messianic Mission and (3) the Recognition of the Completed Signs of the Final
Redemption in merit of the Goel Haim. These are an essential part of the Reform
in Judaism.
When
the Error of Emanation theology will be recognized there will be aspects of the
Reform of the Halacha because there are hundreds of Minhagim that derive from
those so-called Kabbalists and on their path all the Hassidic Movements. These
will be eliminated from normalized Judaism. This involves also many liturgical
additions based on that false Kabbalah which will be removed from the Siddurim.
These
matters, however, regard the Traditional Synagogue and such is the work of the
Rabbis, a work that will indeed entail great efforts on their part to effect
that cleansing. Unfortunately, the Judaism of the so-called Orthodox, Hharedim,
Ultra-religious and Hassidic Movements has been terribly tainted by the false
‘Mysticism’ of the past 400 years. A very thick and high wall of severe-Halacha
has been created that blocks normal Judaism, such as the Judaism of the Great
Eagle, the Rambam, peace be with him, from its just proportions.
Our
interest, however, is in our work for the Final Redemption, on the Altars of
Judah and Ephraim in the New House of Prayer of the Final Redemption. Here the
Great Reform in Judaism is complete operating on the basis of the New Law and
the New Rite of the Final Redemption, in merit of the Final chosen Goel Haim.
The Altar of Judah is alternative to the Traditional Synagogue, place of prayer
for all Jews who desire it. All the commandments of Jews can be fulfilled on
the Altar of Judah as in the Traditional Synagogue.
Take
care, all people, all our words in this final HHOTAM of the Final New Pact are
according to the will of God Almighty as revealed in the Completed Signs of the
Final Redemption, in merit of the chosen Goel Haim. Whoever speaks against them
is speaking against God’s will and whoever uses them for purposes other than
those of the Final Geula Shleima will be punished with the punishments of 50
kilos of Blood that are coming to the world. I am obligated to declare such a
curse. We are in the Final Fourth Generation.
Chapter
21
Continuation
of the HHOTAM of the Final New Pact
I
received the Sign of the responsibility for the New Rite of the House of Prayer
of the Final Redemption in a dream in 1987. In that dream the Tzadik Haim had
me sign the Contract of the House of Prayer and then he said, “In 400 years,
between 400 and 500 years, in the Traditional Synagogue, Tefilin will no longer
be used”.
That
was the HHOTAM regarding my responsibility in establishing the various Altars
and the New Rite of the House of Prayer in the New Sanctity of the Final
Redemption. The fullness of the Altars, received in the following years,
comprised Thirteen Altars of Prayer and the Carpet of Islam. For the New
Sanctity, we received, in Noda’s dream the Seven Prophetic Circles. The Floors
of the House of Prayer are Seven, each Floor based on one of the names of God
Almighty: in order from the First to the Seventh Floor: (1) EL SHADDAI, (2)
ADONAI ELOHEINU, (3) EL ‘ELYON, (4) EL HHAI, (5) ADONAI EL OLAM, (6) ADONAI
TZEVAOT, (7) EHEYE ASHER EHEYE.
And
during the following years, I was able to formulate the New Rite for the daily
prayer (Shahhrit, Minhha, Maariv), for Shabbat and for the Festivities: Rosh
Ha-Shana, Yom ha-Kippurim (called Yom ha-Tikkunim), Succot (the New Succah),
Shemini Atzeret (with 41 Blessings of the Final New Pact), Hhanuca (called
Hhanucat ha-Hhanucot), the 25th of December (called ‘the Festivity
of the first Messiah, who died last year’. We read the document Siman 33‘), the
12th of March (Hag Ha-Simanim, 50 Blessings of the Final New Pact),
Pesah (we have the New Haggadah of the Final Redemption), Sfirat ha-Omer,
Shavuot. All these texts of the New Rite of the Final Redemption are SEALED
into the Final HHOTAM of the Final New Pact. They are, nevertheless, open to
improvement and to expansion.
Just
yesterday, May 14, 2011, for example, David Levi from Holon said to me that in
our prayer of Our Father in Heaven (this is based on the famous prayer of Jesus
but completed for the Final Redemption and it appears in the morning prayer
(Shahhrit)), instead of ‘shahhreinu min ha-ra’ (ùçøøðå îï äøò)
‘liberate us from evil’ it’s better to use hhaltzeinu min ha-ra (çìöðå îï äøò)
‘unloosen us from evil’. The meaning is pretty much the same but it’s more
exact, at least in Hebrew.
We
also have a New Minhha for Shabbat, in the Sign of the Prophet Elijah. It is
SEALED into the HHOTAM of the Final New Pact.
Concerning
Islam, the Message to Arabs and all that is written concerning Islam and
Muslims are SEALED into the HHOTAM of the Final New Pact.
The
Sign witnessed by me, Paolo, Noda, Solly and Madame Fortunei, wife of Mahhluf,
of the SHEEN from Beersheva to Jerusalem, and of SHUSHAN (concluding at the
Kotel Ha-Maaravi) is SEALED into the HHOTAM of the Final New Pact. As explained
in our texts, the SHEEN, in the end, became a Triple-SHEEN.
The
Triple-SHEEN is itself an incredible Sign and it may be considered the Sign of
the HHOTAM of SHUSHAN. It has 13 ‘lines’, the 3 Pillars of the SHEEN 3 times,
the 3 bottom lines of each SHEEN, and a vertical line extending from the bottom
line of the third SHEEN.
The
3 SHEENS are representative of the 3 categories: (the open SHEEN) STARS, (the
Middle SHEEN) KINGDOM, (the lower SHEEN) LAW. The Bottom line of each SHEEN is
a barrier against deviations in the faith.
Addition to Big Fish
|
1st star of roof to the right |
Resurrected Bird The Altar of the Prophet |
|
2nd star above in middle of roof |
the Battle of the Fish The Altar of the Great Israel |
|
3rd star of roof to the left |
the Weights of the Donkey The Altar of the Rose |
|
4th star of house above to the right |
the Illumined Turtle The Altar of the Anointed Priest |
|
5th star of house above the left |
the Kingdom of the Giraffe The Altar of Judah |
|
6th star of house below to the right |
the Star of the Project The Altar of Ephraim |
|
7th star of house below to the left |
the Refuge of Armadillo The Altar of Malchitzedek |
|
8th star of heart below to the left |
the Lake of Salt The Altar of the Nations |
|
9th star of heart above the 8th star to the left |
the Valley of Mercury The Altar of Marriages |
|
10th star of the heart above 9th star to the left |
the Minute’s End The Altar of the Anointed Priestess (Joy of Life) |
|
11th star of heart below to the right |
the Heavenly Perfume The Altar of the Daughters of Israel |
|
12th star above the eleventh star to the right |
the Lion’s Den The Altar of the Daughters of Jacob |
|
13th star of heart above the 12th in the center of
the Rose |
the Beauty of Paradise The Altar of the Leviatanit |
So has it come in, thanks to EL SHADDAI: The Altars of
Prayer are being bound to the 13 Mazalot of Leviathan by way of the 13 Stars of
the Shoshana. I must here help with the bindings.
1st star of roof to the right -
Resurrected Bird
The Altar of the Prophet
Our position is from the Rose. The purpose is to
understand more about the relationship of the Big Fish Mazal to the
corresponding Altar of the promised House of Prayer for all the Nations. Thus:
1) the Altar of the Prophet has a Stellar Root-Source
in the Mazal of the Resurrected Bird,
2) the Altar of the Great Israel has a Stellar
Root-Source in the Mazal of the Battle of the Fish,
3) the Altar of the Rose has a Stellar Root-Source in
the Mazal of the Weights of the Donkey,
4) the Altar of the Anointed Priest has a Stellar
Root-Source in the Mazal of the Illumined Turtle.
5) the Altar of Judah has a Stellar Root-Source in the
Mazal of the Kingdom of the Giraffe.
6) the Altar of Ephraim has a Stellar Root-Source in
the Mazal of the Star of the Project.
7) the Altar of Malchitzedek has a Stellar Root-Source
in the Mazal of the Refuge of Armadillo.
8) the Altar of the Nations has a Stellar Root-Source
in the Mazal of the Lake of Salt.
9) the Altar of Marriages has a Stellar Root-Source in
the Mazal of the Valley of Mercury.
10) the Altar of the Anointed Priestess (the Joy of
Life) has a Stellar Root-Source in the Mazal of the Minute’s End.
11) the Altar of the Daughters of Israel has a Stellar
Root-Source in the Mazal of Heavenly Perfume.
12) the Altar of the Daughters of Jacob has a Stellar
Root-Source in the Mazal of the Lion’s Den.
13) the Altar of Leviatanit has a Stellar Root-Source
in the Mazal of the Beauty of Paradise.
Concerning the first 3 Stars of the Roof of the Rose,
keep in mind that these, in the order Right, Middle and Left are also related
to the 3 Patriarchs, Abraham, Isaac and Jacob. Now one by one:
1) the Altar of the Prophet has a Stellar Root-Source
in the Mazal of the Resurrected Bird.
Abraham, our father, was the first Prophet of
Redemptional History[13],
and the Pact between the Pieces is the Source of all Redemptional Prophecy
because in it EL SHADDAI prophesizes the future, ‘Your descendants will be in a
foreign land’ (Genesis, 15, 13) etc.
Lech Lecha is the Source of the Redemptional Blessing
to Abraham, to his descendants and eventually to all the families of the earth
but the Pact between the Parts is filled with specifics of what will happen.
It’s thus significant that in the Sign of that
prophecy, the Pigeon and Dove were left intact and were not cut into halves.
We’ve explained that those birds symbolized the people of Israel. We believe
there were 2 birds Pigeon and Dove which may be prophetic to Judah and Israel
but the action is in the singular because in the end ‘they will be one in My
hand’ (Ezekiel, 37, 19) in the unification of the traditional Jewish people and
the 10 Lost Tribes, the Lost Sheep of the House of Israel.
In any case, this is the Bird which is Resurrected,
the Bird of Israel’s Resurrection at the time of the Final Redemption, in
virtue of the Resurrection of the Tzadik Haim in the Final Sign of the
Resurrection of the Dead. The Sign of Resurrection is also the Re-Opening of
the Prophetic Tradition of the Prophet Elijah, of blessed mentioning. Thus the
Re-Opening of the Prophetic Tradition of Abraham comes by way of the Prophetic
Tradition of the Prophet Elijah who is the designated Prophet of the Final Redemption
who is revealed together with the Final Goel Haim. Thus the Tzadik Haim, from
the Kingdom of Heaven, opens the New Prophetic Tradition with the Sign from the
Fourth Star to the First Star in the 4000 year cycle of the Star of Abraham.
And all this is in virtue of the Final Sign of the Resurrection, as we say,
Blessed are You, ADONAI TZEVAOT who rejoins the Sign of the Resurrection to the
Sign of the Book of the Stars of Abraham, our father.
The Resurrection of the Bird, therefore, takes place
on the Altar of the Prophet, in the House of Prayer of 7 Floors, 13 Altars of
Prayer and the Carpet of Islam. Come then and become a Resurrected Bird,
announcing the Resurrection of the Tzadik Haim, the New Prophecies of the
Fourth Generation and of the Final Redemption on the Altar of the Prophet!
2) the Altar of the Great Israel has a Stellar
Root-Source in the Mazal of the Battle of the Fish.
This is the Altar of the Sign of the Donkey who eats
Bread. In the Rose it’s the Middle Pillar of the Star of Isaac (of the Rose).
We’ve often mentioned that in the Big Dipper the Star of Isaac is also the Star
of the Building that Lasts in Time. Also here the Star of Isaac, above in the
Roof, so to speak cuts through the middle of the entire Shoshana, as the Middle
Pillar of the House of Prayer. For as we see, the 13 Stars of the Rose give the
13 Altars of the New House of Prayer.
Isaac, our father, is the ‘Middle Pillar’ of the 3
Patriarchs, as known that only Isaac always remained in the Promised Land,
holding on to the Heredity of Israel also when they are dispersed among the
nations, thus maintaining the House of Israel throughout the centuries of its exiles.
Israel among the peoples of the world is constantly a battleground of conflicts
and the Jewish people has always had to fight for maintaining its own identity
and the Mazal of the Fish’ Battle has also had this purpose, in hidden manners,
throughout history.
The Sign of the Donkey who eats Bread is the Middle
Pillar of the Completed Signs, the Balancer in explaining all redemptional and
messianic concepts. This as well represents a great battle having to fight
against a million prejudices, a million conflictual concepts and a million
errors of false theology. The Battle of the Fish is thus well entrenched in the
Sign of the Donkey. The Sign of the Donkey is also the Middle Pillar between
Israel and the nations and the Altar of the Great Israel, except for the Head
Donkey, is for all people, not only Jews. In any case, every step in
accomplishing the many aspects of the Donkey Signs is a battle and Leviathan’s
Fish Mazal is there to help combat the enemies of the FR. Come then and
participate in the Battles of the Fish on the Altar of the Great Israel!
3) the Altar of the Rose has a Stellar Root-Source in
the Mazal of the Weights of the Donkey.
One would think that the Weights of the Donkey should
be bound to the Altar of the Donkey, that is the Altar of the Great Israel. One
must remember, however, that the Sign of the Donkey, properly THE Donkey
belongs to Isaac, our father. That Donkey, however, is not the Completed Donkey
until the Final Redemption and only then is he the Donkey who eats the Bread of
the Final Redemption. In the past 2000 years of history, the Incomplete Donkey
made his rounds in the Mission of Christianity and later in the Mission of
Islam, each one erroneously claiming in essence to be the Finalized Sign of the
Redemption. Jesus’ Donkey, however, was a she-ass who couldn’t speak and the
Islamic Donkey carried Ishmael instead of Isaac which doesn’t allow for the
true Redemption. Nevertheless, the Islamic Mission was ‘similar’ to the Donkey
in that it taught the true monotheistic faith. Ishmael didn’t see or understand
what really happened at Moriah and Christianity falsified the true faith.
Hee-haw!
Therefore the Final Completed Donkey Sign is realized
only when the Final Goel has been chosen by God Almighty and the Donkey can be
ridden on for the sake of teaching all the true measures and ‘weights’ of
Redemptional History and of the Final Redemption. These teachings are given
over by way of the School of the Shoshana, under the Signs of Jacob, our
father. It’s a long story. So come and participate in the School of the Rose
and let the Donkeys who eat Bread teach you and guide you. Hee-haw, hee-haw!
4) the Altar of the Anointed Priest has a Stellar
Root-Source in the Mazal of the Illumined Turtle.
After the 3 Roof-Stars of the Patriarchs, we come onto
the 4 Corners of the House of the Redemption represented by the Altars of the
Anointed Priest, Judah, Ephraim and Malchitzedek. The Priests of these 4 Altars
are required to be ‘anointed’, each with its own level of ‘Unction’ in the permission
and under the ‘Unction’ of the Anointed Judge of the Kingdom of Heaven. It is
this fact which assures the continuation of the so-called Throne of Davide and
of his Kingdom, in righteousness and justice, for all the coming generations,
because those Priests will have to be just and righteous, otherwise they will
lose their positions. Only from the Kingdom of Heaven, in the hands of the
chose Anointed Judge can this be guaranteed.
There is no Throne of David nor is there a Kingdom of
David. These are Signs only which indicate that the authority of the Final
Redemption, the House of Prayer, the School of the Rose, the Head of the
Tribunal and the Head of the Altar of the Great Israel must always remain in
Jewish hands. The true equilibrium of the Redemption for the people of Israel
with the true Tradition of Israel cannot be maintained by non-Jews. The
messianic speculation of the past of a Messianic King and a Messianic Kingdom
was needed to keep alive the faith in the coming of the Final Redemption at the
hands of the chosen Anointed one and in the faith of the continuation of Jewish
Tradition.
All is changed when the Final Goel is chosen. It isn’t
the Messiah son of David that you are searching and waiting for but rather the
chosen Goel and he is the Anointed one whose name was created before the
creation of this world. The figure of the Messiah ben David is totally reduced,
as received by Adam Kamkhaji, in the Sign in which the Tzadik Abuhhatzera, from
the world of truth, says to Peretz, “Ah, you then are the Donkey, Mashiah ben
David”. This Sign gives over the correct proportions of the entire matter, as
explained at length in our texts.
The explanations of the Great Eagle in Hilchot
Melachim concerning the things to be accomplished by the Mashiah ben David,
such as bringing in the exiled Jews, the correction of the heart, the
correction of the world etc. are not accomplished by the Messiah son of David.
They are accomplished in the hands of the Goel Haim who from the Kingdom of
Heaven directs the Donkeys in their various purposes, first of all in
explaining the Wonderful New Keys of the Six Completed Signs. All must at first
be formulated in writing. Afterwards the truth of these writings will be
received and understood by the authorities of the Jewish people and the
Redemption will begin. At first, however, the great and terrible Fourth
Generation must be passed.
In any case, there are in particular 2 positions which
are representative of ‘Messianic’ Positions, (although no messianic terminology
is applied to them) that of the Head Donkey on the Altar of the Great Israel
and that of the Anointed Priest on the Altar of the Anointed Priest. The
Anointed Priest is the Head of the Unction of Priesthood in the House of
Prayer, directed by the Anointed Judge of the Kingdom of Heaven, Haim. Thus the
Priesthood of the Altars of Judah, Ephraim and Malchitzedek are in his authority.
The many preparations, the writings and the teachings
etc., are in the authority of the Head Donkey of the Altar of the Great Israel
in the permission of the Goel Haim. This is separated from the Priesthood
Unction because the Priesthood has its requirements and the redemptional works
of the Donkeys are in a different category.
For now we cannot say too much about the position of
the Anointed Priest. That will come later on within the framework of the Laws
of the Priesthood while we are still in the preparations of the Redemptional
Signs. The House of Prayer itself for now is on the level of Signs. It’s
obvious, nevertheless, that the Illumined Turtle is preceded by all the New
Teachings and the New Weights and Measures given over by the Donkeys and by the
Fish’s Battles against the false theological doctrines and participates in the
amazing truth of the Resurrection of the Tzadik Haim. Only then is the Turtle
Illumined on the Altar of the Anointed Priest and only then will the Anointed
Priest be able to fulfill his responsibilities on the Altar of the Anointed
Priest. So come then and let us rejoice for the Illumined Priesthood that will
be!
5) the Altar of Judah has a Stellar Root-Source in the
Mazal of the Kingdom of the Giraffe.
The Jewish people has the longest historical neck
compared to any other nation or people; that is long historical neck in
searching for God’s promises of the Final Redemption and the revelation of
God’s heavenly kingdom in the world. So let no other Altar have any doubts
about, Israel’s neck is as long as its history. And if someone wants to deride
Israel for its being stiff-necked, let him remember that with such a long neck
it’s normal that it sometimes suffers from stiffness!!!!!!!!!!!!! So come now,
all people, and don’t stick your neck out against Israel or Jews, otherwise you’ll
get it broken!
6) the Altar of Ephraim has a Stellar Root-Source in
the Mazal of the Star of the Project.
Of course it does! Even when the Traditional Israel
receives and takes on its corrections, without the Lost Sheep of the Ten Tribes
of Israel, there’s no redemption. And without the redemption of the Lost Sheep
of the house of Israel, there’s no redemption for the nations, not for the
nations of Christianity, not for nations of Islam and certainly not for the far
off islands of other religions. Therefore without the Altar of Ephraim, the
Project of the Final Redemption cannot be accomplished. So come back now,
ex-Christians, enter the House of Prayer on the Altar of Malchitzedek and prepare
yourselves for ascending the Altar of Ephraim!
7) the Altar of Malchitzedek has a Stellar Root-Source
in the Mazal of the Refuge of Armadillo.
People need protection always but especially in the
times ahead of the Fourth Generation. There’s no true protection in the
framework of traditional Christianity but the true, new Protection from the
evils, illnesses and catastrophes of the Fourth Generation is found in the
House of Prayer and thus a great part of the world needs the Protection of the
Altar of Malchitzedek. So come then ex-Christians and ex whatever you may have
been and enter on the Altar of Malchitzedek in the Mazal of Armadillo’s Refuge!
8) the Altar of the Nations has a Stellar Root-Source
in the Mazal of the Lake of Salt.
Only men on the Altar of Malchitzedek is not
sufficient, women are needed and Priestesses as well, and this is true for all
the Altars, but the Altar of the Nations completes the Pact because without
females the Pact is not complete. And even the Leviatanit had to be hidden in
the Lake of Salt for the Pact is not complete without the females. Therefore
girls and women come unto the Altar of the Nations and be active in the
Completion of the Final Pact of History! amen.
9) the Altar of Marriages has a Stellar Root-Source in
the Mazal of the Valley of Mercury.
Marriage is as profound as true love. I thought that
the Valley of Mercury had to do with intellectual depth but it’s not so. “You
are my life” and “you are my fortune” comes out of the most amazing Sign of the
Resurrection of the Tzadik Haim which is also the profoundest Sign together
with the Anointed Judge of the Kingdom of Heaven. For the New Marriage is a
bond that represents nothing less than the Final True Marriage between the
Kingdom of Heaven and the earth. So come unto this depth, my friends, on the
Altar of Marriage in the House of Prayer of the Final Redemption and you will
enter the Valley of Mercury!
10) the Altar of the Anointed Priestess (the Joy of
Life) has a Stellar Root-Source in the Mazal of the Minute’s End.
The true joy of life is when you have accomplished
what you must accomplish within the time-span allotted for that accomplishment.
In terms of the Signs of the House of Prayer this was accomplished with birth
of Gilat Haim (Joy of Life). All the dreams said when Noda was pregnant that in
her was the Messiah and we all expected a boy. What! The Messiah can hardly be
a girl! But she came and we were so filled with joy that we called her Gilat
Haim. Was she then the Messiah. Well, not exactly; she was the ‘anointed’
priestess of the Altar of the Anointed Priestess for which reason the surname
of this Altar is the Joy of Life. This was a Completion Sign of the House of
Prayer. Why? Because all the other Altars were ‘reasonable’ in their
redemptional context. You needed the Altar of the Prophet to announce the New
Prophecies received. You needed the Altar of the Great Israel to bind both Jews
and non-Jews in their Donkey work for Final Redemption. You needed the Altar of
the Rose for binding those of the School of the Rose to the House of Prayer.
You needed the Altar of the Anointed Priest to sustain the New Unction of the
New Priesthood. You needed the Altar of Judah so that traditional Jews have
their place in the House of Prayer. You needed the Altar of Ephraim to
accommodate the all-important Lost Sheep of the House of Israel who return unto
the confines of Judaism. You needed the Altar of Malchitzedek for the nations
who do not become Jewish and are not obligated in the Mitzvot as Jews are. You
needed the Altar of the Nations to complete the Female Priesthood. You needed
the Altar of Marriage for the New Marriages of the Final Redemption. You needed
the Altar of the Daughters of Israel to complete the Altar of Ephraim. You
needed the Altar of the Daughters of Jacob to complete the Altar of Judah and
you needed the Altar of the Leviatanit for the reception of the new, true
Kabbalah of Big Fish Leviathan. But who now would have ever thought that you
needed the female counterpart of the Altar of the Anointed Priest which is
properly a ‘Messianic Altar’? No one! Therefore all the male Messianic Signs
came so that we know the ‘Messianic’ substance of the upcoming birth, but lo
and behold, it was a girl, so that we come to know of the existence of the Altar
of the Anointed Priestess! Hee-haw, hee-haw, hee-haw!!! If a Messiah would have
been born, the Altars couldn’t have been completed but we didn’t know it. So we
waited 9 months and the Completion of the House of Prayer came just at the
Minute’s End and we were filled with the Joy of Life. So come then and try not
to wait for the Minute’s End to rejoice with us for the existence of the Altar
of the Anointed Priestess!
11) the Altar of the Daughters of Israel has a Stellar
Root-Source in the Mazal of Heavenly Perfume.
The Altar of Ephraim holds the Keys to the
Reunification, as explained and that Reunification of the traditional Israel
and the Lost Sheep of the house of Israel is not complete until Heavenly
Perfume descends on earth by way of the prayers of the Altar of the Daughters
of Israel. So come all together and sing with us while Heavenly Perfume
descends as the prayers of the Daughters of Israel arise to the Eternal God of
the universe! Amen.
12) the Altar of the Daughters of Jacob has a Stellar
Root-Source in the Mazal of the Lion’s Den.
This Altar completes the Altar of Judah and the Torah
itself was not given except in merit of the women at Sinai who promised to take
the responsibility of teaching their children the ways of Torah and Jewish
Tradition. It’s thus quite proper that the Altar of the Daughters of Jacob be
bound to the Mazal of the Lion’s Den and with the New Law of the Final
Redemption. So come then and let us study Torah and the New Law and take an
example of the perseverance and the enthusiasm of the Daughters of Jacob in the
Lion’s Den!
13) the Altar of Leviatanit has a Stellar Root-Source
in the Mazal of the Beauty of Paradise.
I’ll let you figure this one out for yourselves. Come
and meditate in the Triple-Meditation of the Final Redemption in merit of the
Goel Haim so that you find out why the Beauty of Paradise resides on the Altar
of the Leviatanit!
///////////////////////////////////////////////////////
Nov. 6, 2011 Fara Gera D'Adda, Italy.
[1]. It was Tishrei 5759 but the times of the New
Months have had to be redone by our Stellar Calendar Man, White Horse and this
takes some time. I will note it as soon as the Calendar is established while
here we go on from the Star of the Project etc. because the material follows
these names. -
[2] See Big Fish prepares for the Changeover Fish 10 for the names of these
Rivers -
[3] Probably alludes to 45 as the number
representing ‘humility’: Amalek represents the ‘source of arrogance’ the exact
opposite of the qualities of humility. Therefore the world in general does not
begin to receive the true humility desired by the Lord, our God, until Amalek
will be destroyed and wiped off the face of the earth forever. -
[4] Referring to this Book of Big Fish Leviathan which
has been established as 4 Books, each Book 30 gnomen and 30 chapters. -
[5] I’m reviewing this text, March 23, 2011: until
now only this one volume, itself incomplete, has been written.
[6] this dream came to demonstrate that the Gnomen
(the Sign of the Gnomen was received in a dream by Solly Kamhaji in which the
word Gnomen was written on a ribbon) of the Middle Column or of the Stars or of
Big Fish contain ‘secrets’ but there is no fear concerning these hidden things
because they cannot be cut or used or known in any way. -
[7] . I review here March, 2018, Only the part of
this first book has been written.
[8]Ten Midot: Faith, Blessing, Virtues of the
Heart, Prayer, the Divine Presence, Correction, Sanctification, Regeneration
(Renewal), Taste, and Silence (Silence is Wisdom).
[9] When ‘high’ signs arrive, the negative signs
of the ‘other face of the coin’ are sure to follow. So has always been for the
past 16 years. If the moon bounces back and forth, there will be terrible
repercussions on earth, especially in the oceans and seas. Most likely the sins
causing this terrible hammer against the moon are sins against nature or
perhaps it refers to the scientific experiments in space.
[10] Later on in 2000 Giuseppe received the
extremely important Sign that the same House of Prayer of 7 Floors, 13 Altars
and the Carpet of Islam will also be in Beersheva. Thus in all the previous
texts where it speaks of the House of Prayer at
[11] The first Dinosaur: the 4 Golden Virtues, humility etc, and the 10
Virtues of Heart, Faith, Blessing etc. The second Dinosaur: the 13 Virtues of
Ester. The Third Dinosaur: the 13 qualities of the Good Heart. These are the 39
(TAL) Virtues.
[12] Sea of Reeds, usually rendered the Red Sea. -
[13] . Noah’s time is pre-redemptional history.