Written by: Peretz
The Star of Christ Explained
Only the Final chosen Goel, Haim, of
Sana'a Yemen could have made this amazing declaration "This is the Star of
Christ come in virtue of humility". These words in the mouth of the Goel Haim are destined to change the general mentality of
all Israel and to destroy the false theological application of deification to
the poor God-Fearing Jew, thrown into that messianic thorn-bush in the
prophetic realization of the Holy Torah of the Ram sacrificed in place of
Isaac, our father. Except for the chosen Tzadik Haim,
no one could have the authority nor could anyone have the force to declare
such, if not that God Almighty chose him as the Final Goel
and the Anointed Judge of the Kingdom of Heaven. The statement represents an
incredible change in all future history.
The chosen Teacher Haim informs us of this fact as the New Chosen
Teacher of humanity who in this first Completed Sign is teaching us New Things
concerning the Stars of the Redemption that were hidden and whose names had not
yet been given until the coming of the Final Goel who
reveals New Things from the Book of the Stars of Abraham, our father. So have
we mentioned the names of these Stars in their new redemptional
formation throughout the Book of the Rose. These stars
all existed before but they possessed other names and the name of each star is
representative of the star's qualities. Each star has its own qualities and
even its own desires and preferences. The intellect and knowledge of a star is
superior to the human intellect. As angels who have a very elevated intellect,
so the stars, each one on its level, is endowed with a
very high intellect.
This is for the stars in general. Until the new names of these
stars taught to us by the Tzadik Haim, were given,
the stars were, in a manner of speaking, as people of individual interests. The
secret of these stars are given in the Book of the Stars of Abraham. From the
true knowledge of those stars, even as each one was in all its past, the Goel Haim gives over the 'secret' of those redemptional stars by calling and applying the New Names of
the Redemptional Stars. We are speaking about 127
Redemption Stars. These, however, do not count the number of stars for each
constellation of the thirteen 'New Constellations' of Big Fish Leviathan. Nor
do I know anything about the number of stars in each one of those
New Mazalot. Nor is it important. It's important to
know the name of the New Mazal and all is included in
When these new names are given to the stars and are received by
them and the Goel Haim teaches their names and they
are written in the Documents of the Final Redemption, they are in such a way
fixed and bound to the earth forever more. Thus with the Stars of the
Redemption fixed in writing in the world, constantly bound even more by the new
pupils who say their names in studying about them, the influences of these redemptional Stars begin to descend to people in the world
who have merits before God Almighty and whose essential being is prone to doing
good, to help others, to love justice and to use respect for parents and for
all people. These are yet individuals who will eventually receive the Final
Redemption. For now the redemptional stars themselves are in harmony, in perfect harmony with God Almighty's
truth in every aspect of the Third and Final Redemption in merit of the Goel Haim. They know in their elevated stellar intellects
that as time proceeds, the chosen one of the Creator will be called Marvelous
Counselor, Potent one of God, Farther for all times, Prince of Peace.
Therefore it is part of our service to God Almighty in working for
the Final Redemption that from second night of Shavuot until Kippur we have the
New Rite of Counting the 127 Stars of the Redemption and to complete the 127 stars
in the 7 days of Succot).
Such is the necessary introduction to the immense felicity of the
revelation of that incredible and wondrous star called here: 'the Star of
Christ come in virtue of humility'. For sure, this is
the most incredible Star of all the other redemptional
Stars. No other Star was the Star of Malchitzedek and
no other Star is called the Star that Astounds in the Final Redemption. No
other Star is the Star of Bethlehem, for in no other Star is there such a very
special Oven for Baking its Bread! No other Star is a Baker, as far as I know.
But no other Star carried the name of Justice is my king, or as the Completed
Anointed King and other names as well. And let me tell you with Donkey Flashes
of the Redemptional Stars, no other Star is alluded
to in the Holy Torah as 'the Star that made its way from Jacob; it will smite
the strong ones of Moab and undo by uprooting while yet awakening all the
children of Seth' (Numbers, 24: 17).
And yet all this, dear fellow pupils of the Goel
Haim, yes, it is the most amazing and wondrous of Stars but it is not the most
elevated by any means. Malchitzedek, even if complete
as a King and as a Priest to God on High, received a tenth of the spoils from
Abraham, our father. Although it binds righteous kingship and priestly unction,
Malchitzedek needs a tenth of the Star of Abraham in
order to be able to fulfill his own tasks at Salem, antique name of Jerusalem,
and as Priest to God on High. This fact, on a stellar level, is very
interesting, not only for this Star is needing the blessing of the Star of
Abraham but for the fact that it could not bear more than that percent, a tenth
and not more. Such was the level of the Star of Makchitzedek
compared to the Star of Abraham.
Here now, think a bit. If the Star of Bethlehem is going to Bake
'Messianic' and Redemptional Breads so that they be
received and eaten by the Donkeys of the Goel Haim
who eat that Redemptional Bread, it would not be
enough to eat a tenth of the Star of Abraham. In that particular moment of history,
it was sufficient. Perhaps, King Malchitzedek could
have written and sent messages to the nations to know that there is only One true God. This obviously was not the case, otherwise it
would have been revealed for history. The fact, however, that at that time and
that blessing, it would have been sufficient to bring the final redemption of
humanity if the nations would have abandoned their idolatry and served the true
God. Such a hypothesis is only for understanding. The Star of Abraham is the
Father of a Multitude of nations. The tenth received by the Star of Malchitzedek gave over a great force to Malchitzedek
to be able to convert people of the nations to the true faith.
What I'm getting at is this: as history progressed and the
Patriarchs were complete and all redemptional history
continued, it would not have been sufficient to receive a tenth of the Star of
Abraham but he needed as well also a tenth from the Star of Isaac and from the
Star of Jacob, a tenth of the Star of Aharon, a Tenth of the Star of Yehoshua bin Nune, and so on.
Also this why this Star is so Astounding; it partakes of a tenth of all the
It is therefore just this Star that moves across the heavens while
rooted in Jacob. Since it takes a tenth of the Redemptional
Stars, it moves from one position to another so as to be in the proper and best
stellar position to receive a tenth from each redemptional
Star. Those movements themselves from one Stellar
position to another render the Star even more amazing, in its quality of rapid
changes and flexibility.
In elevation, however, it is less than each individual Redemptional Star, as its smallness compared to the Star of
Abraham. Take this marvelous 'messianic' (of salvation) Star and call him
humble, for in humbleness, he is loved by all, and thus can it receive the
Composite Message of the Third and Final Redemption. This is one of hidden
intentions of the Goel Haim's teaching, "This is
the Star of Christ come in virtue of humility'. Hee-haw! hee-haw!
This knowledge is a gift from the Teacher Haim.
Last night, Shabbat, Noda saw in a vision a star which she saw as
being all black inside while its outer, manifest part was totally white. It is
just this fact that has stimulated me to write these words on the Star of Christ,
come in virtue of humility. Jesus was born under that Star as we have received
it from redemptional dreams. So was he guided by that
Star to arrive at the Essenes, to be in close relationship with John the
Baptist and the leaving the School in order to accomplish a messianic mission
of salvation. All Christianity followed, and since
that Star contained also the Universal Signs of salvation for the nations,
Jesus became the Christ of the Nations.
The Star of Christ announced by the Goel
Haim is expressly called the Star of Christ; in this way we know that it refers
to Jesus' 'Mission', otherwise it would have no relevancy with the Completed
Signs. Secondly it places Jesus in the solid basis needed to be loved by God:
Jesus was humble and his teachings taught humility and he was loved by God
Almighty who accepted his messianic sacrifice for Israel. Thirdly, it comes
with this name so that it be recognized as the second
coming of the Star of Christ. It is, in truth, the second coming of the Star of
Christ, come this time, first of all, to correct all the idolatrous errors
taught by Christianity and to separate the true Jesus from the Church and to
bring him home with the Jewish people. Such is the root of the reconciliation
of fathers and sons. This amazing Star furnished us with all the necessary
Signs in order to accomplish the Great Correction of Christianity.
I feel that the blackness that filled the star seen by Noda was
not 'negative'; on the contrary, it was a very shiny hidden light, the true
hidden qualities of a star, the interior life of a star, secrets that are not
revealed. Every star contains its 'secrets' that cannot be revealed. And yet
Noda saw it in her vision and told it to me today, Sunday. For as explained,
previous to the Coming of the Tzadik Haim into his
position in the Kingdom of Heaven, these stars had other names and other
functions. In their new Stellar positions, I think that the inside blackness of
that star is positive and represents new things that will be revealed in the
world and for worthy individuals thirsty for the New Knowledge of matters that
were previously hidden. These are of the Treasures of the Lord, our God. Not
suddenly are they revealed but slowly as the times of the Fourth Generation
lasts. Then in the generations of the Geula Shleima, more interior levels of understanding of the New Redemptional Stars and the New Mazalot
of Big Fish Leviathan will be revealed by the Teacher Haim. Let us hope to God
Almighty that we may merit to partake of that
February 15, 2016 – Beersheva – Peretz Green
Now listen, my friends and hear me well. I'm not fooling around.
I've got Donkey tate-buds even now at 70, Thank God
Almighty who made me His Bread to make other Donkeys that also they become
Bread of the Lord, our God. A Donkey tries to do what is loved by God: he works
for the Final Redemption in whatever way he or she can to bring the New Message
to others, to explain to humanity its errors, to announce the Final Goel Haim, God's choice as the Anointed Judge of the
Kingdom of Heaven.
The Goel is not the Mashiah.
He is the Final Redeemer of Humanity. Moses was the First Redeemer of Israel.
Mordechai ha-Tzadik was the Second Redeemer of the
Jews. That Redemption was, however, not Universal nor did it become universal
even throughout the duration of the Second Temple. Jesus was the Second Man of
the Redemption but he is not called the Second Redeemer but Messiah. The
confused Tradition of Mashiah ben Yosef concerning
the Messiah who precedes the Mashiah ben David and
who is killed in the end without being able to complete his wars in redeeming
the lost sheep of the house of Israel, could not receive the matter as it truly
is. The reason is that Christianity went off course completely, deified Jesus
and all else was distorted out of all true proportions. Jewish Tradition could
not touch it; it was totally taref. Nor was there any
way to separate Jesus from Christianity because he was known as the Christ of
the Nations. With the Completed Signs all goes into place and with the Coming
of the Third and Final Redeemer, Haim, we can now understand that Jesus was
alluded to in the allusions to Messiah ben Joseph. He was truly 'messianic'. He
could not complete his Mission and he was killed. His main objective as the
Messiah at that time was to save the Lost Sheep of the House of Israel. Through
Christianity his teachings extended to many nations
and to the extremities of the earth. Even his father's name was Joseph.
All this is so and well proven to be so. Now listen to what I ask
you and from my questions your minds will awaken. Why in the world did there
have to be a Messiah son of Joseph in the first place? What kind of wars would
he conduct and would then be killed so as not to able to complete them? Why
does Tradition continue to beseech the coming of the Mashiah
ben David if the Messianic Mission of Messiah ben Yosef has not yet come? Would
it not be more logical to beseech the Mashiah ben
Yosef so as to bring Israel and the world closer to the Geula
Shleima? But then again if it would be so that the
Jewish people prayed for the Coming of Mashiah ben
Yosef, is it then something pleasant or even logical or even elevated that they
pray for the coming of a Mashiah that will be killed?
Write me a letter with the answers, if you wish, Hee-haw!
So I'll give you advice, as might any good Donkey of the Final Goel, Haim. Eliminate the confused and unclear Bread. Even
the Great Eagle didn't mention the Mashiah ben Yosef.
Take also that fact with Donkey Hearing! And take up, instead, the New Clear
Tongue of the Final Redemption. The prophesied Messiah ben Joseph had to be and
his Mission had the purpose of saving the lost sheep of the house of Israel but
he would be killed unjustly not being able to complete his that Mesianic Mission. Nevertheless, his Mission was Messianic
and his teachings became known on a universal basis. The Jewish people remained
in its Judaism. The teachings of that Incompleted
Mission went out for the nations in which by God Almighty's Providence wlogiere disperced most of the
'souls' of the Lost Sheep of the House of Israel.
The Prophets or Jewish Tradition could not perforate more its
historically hidden issue. Needed was the Second Coming of the Star of Christ.
In merit of the chosen Goel Haim in the Completed
Kingdom of Heaven the Bread of the Second Coming of the Star of Christ was now
being baked in the Great Oven of Bethlehem. The only thing missing was the
reception of that Bread in the world. The difficulties of that reception in the
world in the first period of its second coming are now impossible to breach.
Who would be able to tell of the Coming of the Final Goel!?
Who would be able to open the discourse of the now Completed Kingdom of
Heaven!? Who would be such a worthy receiver of that Messianic Bread reveled
now by the Second Coming of the Star of Christ and not believe himself the
Chosen Messiah as well as the chosen Priest to God on High, the exalted Malchitzedek of History!!??
All was foreseen, of course, by the True Giver of that finalized Redemptional Bread baked in the Great Oven of the Star of
Christ. A human being would be so uplifted that he would come to err and to
believe himself what in truth he is not! Therefore the Almighty revealed to the
Prophet that the true chosen one, the chosen Tzadik
in whose merit God's salvation comes into the world, will ride on a donkey and
on a wild-foal, son of she-asses. And Nelda Levi dreamed the donkey who walked along a street in Milan, entered a Bakery Shop
and ate bread. – Needed was the Donkey who would eat the Bread of the Final
Redemption. A Donkey knowing that he is much less than a
human being could eat that marvelous Bread and not believe himself more than a
Donkey. Hee-haw! Spoke up the Star of Christ in its Second Coming and
gave over the Bread, first of all, of the Great Correction of Christianity, to
the first Donkeys, and he explained the true messianic mission of Jesus, Christ
of the Christian Nations by way of the Star that Astounds.
All is well but it was also foreseen that even the Donkey in his
descent from his Stable in the Kingdom of Heaven, even in his reception of the
New Bread, would not be able to speak of the Tzadik
Haim and of his teachings, unless his first pupil, Peretz
Green, would speak up as well and relate all that he knew having studied with
the Tzadik Haim, Head of the 36 Hidden Tzadikim in his generation, for 13 years in Milan, Italy.
The Star of Christ in its Second Coming needed both the Donkey who eats Bread
and Peretz who had studied with the Tzadik Haim.
Oh, they would have work together and in harmony to get things
accomplished. So don't be surprised especially in those first 6 years, that
often there arose tension between the Donkey and Peretz.
The Donkey, and the Donkeys at that, eat the delicious
Bread but Peretz had to write it down in readable
texts for the coming generations. They were essentially in harmony but they
differed in approach sometimes and sometimes for the fact that certain texts
needed Peretz and certain texts need the Donkey. Peretz, however, so caught up in his love for the Donkey
who eats Bread, began to believe himself the Donkey, the Messianic Donkey at
that! The Donkey knew that he was only eating the Messianic Star-Bread of the
Second Coming of the Star of Christ but Peretz had
the 'credentials' as first Talmid of the Tzadik Haim. Now if he were the Messianic Donkey as well
and he himself was born Jewish and of the Tribe of Judah, could then some
Messianic pretenses not creep under his clothing, striping him of all the past
and rendering him the first New Messianic Donkey who eats and gives over to the
world the Amazing Bread of the Final Redemption?
This, dear friends, speaks of the first 6 years in the Sign of the
Correction of Christianity where the Signs were so blatant and visible until
the stones that we walked on barefoot by the Adda
river or wherever we went, called to us, "Come and take us up to be
'Signs' of the Final Redemption!". At every step of our actions in those
years sent down upon us redemptional Star-Rays of
illumination. I had to be warned in a dream sent by the Goel
Haim, 'be careful and do not formulate now the New Pact; twelve years are
needed, not six. If you make the Pact after 6 years, you are digging a grave
for yourself, a grave twelve feet deep. Clearly to make the Pact before 12
years meant death, God forbid, to the Final New Redemptional
Pact. Dear friends, if you are not amazed by this information, you are asleep
and you must wake up. On the other hand if you are so amazed that you fell
yourself illumined with immense enthusiasm, wait yet, at least another 6 months
before you judge if your enthusiasm is truthful and your illumination exact.
The first Donkey had to die at the end of those first 6 years. It
was foreseen by the Completed Signs themselves. The Donkey and Peretz had so Messianically been
enamored by the Correction and Revelation of the true Jesus and the
corresponding 'signs' made by the Donkeys were so extravagant, that that first
Donkey had to be hanged by an unjust Tribunal to complete the Correction of
OK but the world yet needed a Donkey who eats Bread to complete
the twelve years so as to establish the Final New Pact. Came
down the second Donkey who eats Bread. For if the first 6 years were
mainly in the Christian side of the Correction, the second 6 years had to
complete the Messianic and Redemptional Signs for the
Jewish people. The seriousness of Israel's position and Israel's predilection
and Israel's errors that had to be corrected needed the Second Donkey who goes
to Israel for the sake of receiving the Messianic Signs for all Israel and to
brings the Completed Signs of Star of Bethlehem, the Messianic Star of the
Messiah ben Yosef for the world and Messiah son of David. Came
the Tzadik to Solly Kamkhagi in a dream. Paolo asked Solly was one standing there with Peretz?
answered that it was the Tzadik Abuhhatzeira,
the only Tzadik except for the Hidden Tzadikim who possessed the knowledge of the Kabbalah Maasit in the last few centuries. Then the Baba Sali said to Peretz with much
joy, "Ah, you then are the Donkey, Mashiah ben
David!" For joy the Tzadik Abuhhatzeira
wanted to lift up his voice and proclaim the news for all to hear. Peretz, however, made a jest to the Tzadik
that it was better not to announce because it would not yet be received. Baba Sali understood and said, "Ah, yes, rabbanim reshaim". He then
proceeded to have Peretz enter with him in a
separated room and he closed the door behind them. - -
The Second Donkey who eats the Bread of the Star of Christ, the Star
of the Messianic Bread of Bethlehem for bringing back the lost ten Tribes of
Israel back into the their true confines, the Donkey, Messiah son of David, had
to be a Hidden Donkey who could not announce to the rabbis anything of the
incredible News of the Final Redemption. Only for the sake of those Signs for
the Jewish people, God, Blessed is He, conducted us to Rav
Raffael Peretz from BeerSheva and we became good friends and he allowed me to
announce the Coming of the Goel Haim and the
Completed Signs of the Geula Shleima
in the Synagogue "Agudat Ahhim".
In this way, the Signs were established in Israel for the Jewish people,
Afterwards no permission was given to announce anything in public or to the
rabbis. Even the Morroccan Jews, so messianic in their
mentality and so respectful of the Tzadik Baba Sali, had nothing to say or to ask when I told a few of
them Solly's dream before my
announcing in "Agudat Ahhim",
the Synagogue of Rav Raffael
Peretz. Like ask me a question at least? no! With all your great love for the Tzadik
Abuhhatzeira, you have nothing to ask about such an
interesting dream… Nothing. Closed! Their ears were
not given to hear what I was saying. We were 4 months In Israel, then 4 months
in Houston Texas for the Completion of the Signs and then back to Italy for
formulating the New Law, the Book Or Hhadash la-Rambam (New Light of
the Rambam) and quite a few texts for the 13 Petals
of the Book of the Rose (Sefer Mishnat
You can imagine that it was not easy not to get confused at times
with hundreds of Messianic Donkey Signs upon me. I absolutely refused, of
course, any Messianic titles from anyone and I fervently denied any such
thoughts in others and in myself. Where did I get confused? It was not my fault
exactly. The Second Coming of the Star of Christ in those first 6 years could
scream out whatever it desired to explain and there were those who listened and
were astounded. In the Second 6 years it was hard to find anyone who was able
to listen and to react according to the News.
I sometimes fell into a sort of sadness. After knowing all that we
had come to know and having no one with whom to share the Marvelous News
conduced me at times to feel sorry for myself, A poor little Donkey who eats
such Wonderful Bread and even prepares it for people to eat and no one sees him
or understands him. I was sometimes in the Sign of Israel un-understood and
unappreciated by all the nations and by fellow Jews as well. If I was in the
Donkey Messiah ben Yosef Signs in the first 6 years who had to be unjustly
hanged, in the second 6 years I was in the Donkey, Mashiah
ben David Signs, without permission to speak and understood by none except for
those close. The error of Emanation was to great and too thick. The error of the false Messianism of Habad too disgustingly rampant. "Be a good
Donkey" I would say. "Be a good and happy talmid
of the Goel Haim" he would retort. When I
listened to the Donkey, I felt better. When I listened to Peretz'
laments of not being understood, this was an error and so I fell into errors of
crying for my illumined knowledge as yet unappreciated by all. It was a subtle
and mistaken idea from which, without my realizing it and without any intension
manifest in my thoughts, I saw myself as the Messianic Donkey caught up in a
sort of human loneliness that could not be fathomed.
It was, of course, much better to think as a Donkey, to eat the
Bread, write it down and be happy! Hee-haw! hee-haw!
I am not, however, relating all this except for the salvation of
the Star of Christ in its Second Coming. Hee-haw!
I ate the Bread received mostly by the other Donkeys and I wrote.
The 6 years passed and in the thirteenth year The Goel
Haim kissed me with a loving kiss on the mouth. The messianic redemptional Signs had been completed and the Final New
Pact of the Third and Final Geula Shleima
could be formulated and Sealed. Then he thrust me away
and rebuked me, "You thought yourself the Mashiah".
"No, Moreh, no, Moreh,
I didn't believe myself the Mashiah". "No,
exclaimed the Tzadik Haim with force and even with
disgust, "you thought yourself the Mashiah".
And I woke up trembling!
I had to work it out and be thankful for this essential Correction
after 12 years of Messianic Signs. In the permission of the Goel
Haim, Anointed Judge of the Kingdom of Heaven, the Star of Christ in its Second
Coming sighed with the relief that only such a redemptional
Star might know. Hee-haw! It had given me to eat its Bread for 12 years but if
I, as Chief-Donkey and as Peretz, pupil of the Tzadik Haim, had remained with any Messianic thoughts on
myself in any way or form, the entire Composite Project received until then
would be rendered, God forbid, invalidated, and the Final New Pact could not be
made and sealed.
In a few days, the cream of the New Pure Cake that I was now
eating after the Teacher Haim's cleansing me, consciously or in my subconscious
or in any way or form whatsoever of Self-felt Messianism,
was nicely poured onto the Cake itself to complete its sweet and delicious
taste. "Oh" said Nelda Levi, "and Peretz
was standing there outside of the Bakery looking on at everything the donkey
did". It was a beautiful Sign of God Almighty. For 12 years, Nelda had
never mentioned this fact. Only now did she remember it and did she tell it.
For twelve amazing years I was so wrapped in Messianic Cravings
for the good of the world, that I believed myself the Donkey himself, the one
who walked into the Bakery and ate Bread or Peretz in
the Sign 'You are the Donkey, Mashiah ben David. I
was heavily Donkeyed up, to say the least. Even in
the Completing Sign of the Donkey who eats Bread, the Donkey, pulling the cart
ridden by an elderly man, after stalling and making a fuss about the Bred-Roll
that had fallen from Sarah's (Markus) arm and rolled up on the country road
from which the donkey cart was coming down, just under the donkey's head, gave
in and ate it, although it was also somewhat dirty from the road dust.
Except for Sarah herself, in that dream, there was no onlooker.
There was only the cart, the elderly man who drove it and the donkey. In the
dream a second Bakery Shop was seen, after that in the first Bakery there were
all kinds of cakes and sweets but no Bread. Nor was there a Peretz
standing by to take in the scene. Also for the second period of 6 years I
believed that I myself was the Donkey, the 'Messianic' Donkey, Mashiah ben David, even if I never admitted such to myself,
knowing well that they were untrue and prohibited thoughts. But my
sub-conscious couldn't lie to itself, could it?
Was all my fault? No,
not my fault and not the Donkey's fault. It was the Star of Christ who
knew in its elevated vision that Peretz had to see
himself as the Messianic Donkey so as to capture with the correct emphasis the
messianic and redemptional Signs of the first 12 years.
It is the Star that Astounds and is filled with elevated strategic wisdom in
every step of its redemptional course. It had to done
in that way. But only when Peretz was cast away by
the Tzadik Haim and then when Nelda Levi revealed
that Peretz was outside close to a vegetable stand
that the Star of Christ in its Second Coming sighed for its Stellar Relief and
was joyous for its conclusion and for its continuation as the Star that
Perhaps, the black inside of the star Noda' saw whereas the outside
was pure white, may be exemplified by the kinds of hidden strategies of the
Star of Christ. For, in truth, in the coming of the Universal Redemption the
Star that Astounds is the Universal Star of Strategies in its course of
channeling the Bread of the Final Redemption for the world into proper hands.
Without its Stellar Strategies, there would be no equilibrium in the world that
could receive the Final Great Redemption of God Almighty in the Great Change of
Heart and the Great Change in mentality of all those who remain in the world
after the Great and Terrible Day of the Lord in the Fourth Generation.
The Star that Astounds, since it takes on Stations to reach and to
stand in in order to receive its Tenth of Wheat to take back to its Great Oven,
has its particular Bindings to the other Redemptional
Stars. For it is one thing to say that it the star that proceeds from Jacob but
it is something else to know something of its more of its
traveling across the heavens. We have spoken of its strategies for the sake of
the Final Redemption, especially as the Star of Christ, even assuming the
possibility of its inner 'blackness' being the wrapped up 'hidden' unrevealed
strategies until the moment of their revelation in a purified manifestation of
pure white light. Saying this, however, creates a Stellar Question: Is the
Great Strategist of the Stars of Redemption, the Star of Queen Esther, in the
Kingdom of Ahhashverosh?
Well, we have seen it many times before in speaking about the New
Born Union of Leviathan to the Leviatanit that big
Fish himself in order to look at and gaze with love at his Leviatanit
swam down from his Stellar Waters entering the Hidden Palace of Queen Esther
and participating in the wonderful waters of the White Marble Steps. Now if it
is so for Big Fish Leviathan to love the waters of his Newly found Leviatanit in Ester's Palace, for sure, the very Star that
Astounds might often desire to travel through, while gaining its tenth from,
the Star of Esther in the in Kingdom of Ahhashverosh.
The wisdom of the strategies of the Star that Astounds together with the
astuteness of Ester's strategies to destroy Haman, to uplift Mordechai and to
redeem the Jewish people in the merit of its virtues, are certainly part of a
the great redemptional strategies of the Stars of the
Redemption. That is for the strategies while the Star that issues from Jacob
must be bound, first of all to the Star of Jacob, our father, of the Big Dipper
which contains the Signs of the Great New Messages of the Final Redemption; of
the 3 Stars in a row in this constellation, the third Star is the Star of the
Redemption. All 7 Stars of the Big Dipper are bound to the Star of the
Redemption (Star of Jacob); the 4 revealed Stars are for open revelations and
for the more hidden marvels of the Final Redemption are the Star of Esther, the
Star of Mordechai and the Star of the Goel Haim.
The eighth Star seen in the Sign of the Stars is by itself,
distant from the Big Dipper. Of this brilliant and many colored Star, the
Teacher Haim explains: This is the Star of Christ, come in virtue of humility.
For the Great New Redemptional News comes the Star of
Christ in its particular Stellar Relationship with all the 7 Stars of the Big
Dipper, the Star of Abraham, the Star of Isaac, the Star of Jacob, the Fourth
Displaced Star of the Fourth Generation, the Star of Esther, the Star of
Mordechai and the Star of the Goel Haim.
The Star that Astounds is in a special relationship with The Star
of Esther that extends to the Five Starred Constellation of Esther in the
Kingdom of Ahhashverosh, the Star of Ahh, the Star of Hhash, the Star
of Shor, the Star of Rosh ,and the Star of Esther, as already explained in
conjunction to historic Stellar Strategies.
The Star of Mordechai ha-Tzadik extends
to the 7 Starred Constellation of the Tribunal of Mordechai ha-Tzadik and the relationship of the Star of Christ to the
Tribunal completes the Star of Malchitzedek who
declares, "My King is Justice". And by way of the Star of Mordechai
ha-Tzadik, the Star that Astounds is furnished with
Wheat from each of the 7 Stars of the Tribunal, the Star of the Stone of
Balance (Tradition of the Torah of Moses), the Star of the Stone on the Stone
of the Balance (Tradition of the Prophet Elijah), the Star of Praise (Tradition
of the Priesthood of Aaron, High Priest), the Star of Victory (Tradition of Yehoshua bin Nune) the Star of
Abimelech (Justice for the 70 Nations), the Star of Mordechai (Tradition of the
Composite Justice of the Higher Tribunal) and the Star of Phichol
(the faithful voice of the Judgments of Abimelech).
The Star of Christ receives its tenth from the Star of Abraham in
order teach the world the true faith of Abraham.
The Star of Christ receives its tenth from the Star of Isaac in
order to explain to the world the Messianic Mission of Jesus in conjunction
with the Sacrificed Ram in Isaac's stead.
The Star of Christ receives the prophecies of the Tradition of the
Prophet Elijah from the Fourth Displaced Star.
The Star of Christ, come in virtue of humility, for its Second
Coming, relates to the Star of the Goel Haim in
explaining the Origins of the Initial Signs in the School of the Essenes. The
relationship is also as declared by the Goel Haim in
Daniel Manigrasso's dream, "I am the Goel Haim and you are the Star of the Goel".
Thus have we spoken of the Star of Christ's binding to the Stars
of the Big Dipper, to the Stars of the Constellation of Esther, and to the
Stars of the Constellation of the Tribunal of Mordechai.
The fourth Constellation is that of the 13 Starred Rose, the Shoshanna. As
said, the Star of Christ proceeds from the Star of Jacob and the Star of Jacob
of the Big Dipper is called the Star of the Redemption, as received in a dream
by Solly Kamkhaji. In the
Constellation of the Shoshanna, the third Star of the Roof, also called the
Star of Jacob, and the Star that Astounds takes from it its tenth for the
formation of the Schools of the Final Redemption, for there is no Final
Redemption without the Schools of the Shoshanna, of Esther and of the Yellow
Rose. From this relationship the Star that Astounds takes its tenth from each
of the 13 Stars which together is called Shoshanat Yaacob, the Rose of
Jacob. All these Stars are needed for the 13 New Altars of Prayer, for the 13
Petals of the Rose and for all the categories of 13 received for the New Final
Pact of the Geula Shleima.
The Star of Christ having now passed through the Big Dipper which
contains the Ten Virtues of the Middle Column, and through Esther in the
Kingdom of Ahhashverosh with its 13 Virtues of Esther
and through the Shoshana with its 13 virtues of the Good Heart is now ready to
pass through the 36 Redemptional Stars of the
Hexagon, taking a tenth of Wheat from each Star to complete the New Humble
Heart of the Final Redemption. From there it passes through the 3 Great
Star-Oceans of the Heart of Justice (Star-Sea of Malchitzedek),
the Forgetting (Star-Sea that Astounds, which represents the forgetting of the
past and its errors) and the verification of Prophecy (Star-Sea of Christ,
which represents the historic secret that is revealed about the scarified ram in
place of Isaac - prophetic secret that is revealed by way of the star of Christ)
so as to complete the Mouth of Big Fish Leviathan to be able to enter the 13
New Mazalot of Big Fish Leviathan.
Clearly of all the Great Seas of Leviathan the closest in kind to
the Star of Christ is the Sixth Mazal of the Star of
the Project which itself relates to the Composite Design of the Third and Final
Redemption. And by way of the Star of the Project the Star of Christ draws down
its tenth from each Mazal of the 13 Mazalot.
Let it be remembered that with the Dipper, the Tribunal, Esther
and the Rose, the Star of Christ is itself the 33rd. Then with the
Mouth of Leviathan and the 13 Mazalot, 49 Stars have
been reached. The Fiftieth Star is that tremendous long Star-Pillar which gives
over the Three Great NUNES of the Final Redemption. The first NUNE after the 49
Stars is the Nune of Yehoshua
bin Nune, needed especially for the formulation of
the New Law. Here the Star of Neck is defeated and turned into the Star of the
After this come the 36 Stars of the Hexagon with the Virtues bring
the Star of Christ to 86. Then come the Star-Clusters of 6 Stars each for the
Right Eye, for the Left Eye, for the Right Ear, for the Left Ear, for Breath
and 2 Stars for the Tongue and Lips which brings it to 118 Stars. Here comes
the Second Great NUNE FINALE on Star 119, after as the Star of Haman, it
becomes the Star of the Great Final NUNE of SHUSHAN in which resides the Great
New Hidden Purim of the Final Redemption with its destruction of the Jew-haters
and enemies of Israel. Then the Star of Christ, come in Humility, is ready to
receive the third Great NUNE whence cometh the end of every Stiff Neck in its
thousands of manifestations throughout the world, whether in idolatry or for
sex or for money, which are cut down and wiped off the Planet Earth. Then the
NUNE SOFFIT of Leviathan is so happy with this Victory that it sets out to
prepare the Tables for the Great Banquet of the Just during the generations of
the Final Redemption, in merit of the chosen and beloved Tzadik
from Sana'a, Yemen, the Teacher chosen by God Almighty for the Geula Shleima, Haim.
Since the Banquet has to be prepared, it's obvious that the women
are needed. For this purpose come the Seven Concluding Redemptional
Stars of Sarah, our mother, Rebecca, our Mother, Lea, our mother, Zilpa, our mother, Rahhel, our
mother, and Bilha, our mother with the 127th
Star of Queen Esther, the Last of all the Miracles.
For sure the Star of Bethlehem receives quite a bit of Wheat with
which to bake redemptional Bread for Donkeys to eat,
if only they are hungry enough. Hee-haw, hee-haw, hee-haw!!!