Written by: Peretz Green
Letters to Rav Berger
To Rav Berger
May 8, 2002, Iyar 28, 5762, Beersheva
Dear Rav David Berger, she-yihhyeh
Since you are also expert in Christianity, I would like you to consider my following thought. It is obvious that the Shneerson idolatry of ‘eloheinu’ is exactly at the idolatrous level of the Deified Christ, not less and certainly a million times worse since it is declared in the name of the Holy Torah.
Note then the death of the Beast and its resurrection-like comeback to life. In a document in Hebrew of 15 years ago, I demonstrated that it was possible to interpret the Beast (at least of the Jewish world) around the false messianism and idolatrous Rebbe-cult of Habad. I noted there that the gematria of Shneerson, if the name is written as it should be in Hebrew Shin Nun Reish Samech Vav Nun is none other than 666.
I here leave out the other details of that interpretation. What is interesting is the mortal wound from which the Beast stands up to live again. This has happened since 1994 well after I wrote that document. The fact is that not even I believed that any Habadi might declare openly the Deification of Shneerson, as Christians openly declare the Deification of Christ! In secret perhaps but not openly!
But I am now amused (because I don’t take the Apocalypse very seriously except for a few possible ‘Signs’ that it contains) by the exact juxtaposition of the Diefied Beast of the Apocalipse and the Deified 666 of Habad. The open declaration of such by a Habadi of rabbinic standing among Lubovitchers closes the gap between the Deified Christ and the Deified Rebbe.
I believe that this represents an historical climax of the Idolatrous Sin of the Golden Calf of history because the Sin would not be completed by Christianity, historically, if the same level of Deification did not emerge within the Orthodox fold of Judaism. The main reason for this is that the roots of this Deified Golden Calf must be destroyed within the framework of Judaism for its historical purification being that the Golden Calf was in the Jewish fold even though it was caused by the Mixed-Multitude. That evil idolatrous root, therefore, could not receive its correction by way of Christianity, not having the force of the True Tradition of Israel.
What this means is that your important text is a great step in throwing down the Deified Beast of Brooklyn and the Deified Golden Calf of History in a double-whammy. The final death of the Beast, of course, depends on a Herem issued by Traditionalist Orthodox Judaism, as you have been working on with such great and true yirat shamaim.
I wish not to tire you here with the explanations of how the Deified Rebbe is the result of the terrible sin of the Last Days of Israel, the insidious sin of the Doctrine of the World of Emanation of the Zohar and the Four Generations of the false Kabbala of Spain, Tzfat, Hasidut and Habad. Nor will I explain here the corollary sin to Emanation in Christianity, the Logos of John. It is enough to realize that the Deification of Shneerson because of its reaching the level of the Deified Christ has brought the world to a new historical phase in the Wars of God against idolatry necessary to purify Israel and to purify the world for the sake of the Final Redemption.
P.S. If you are interested in reading the ‘sefer milhhamot ha-shem neged ha-kabbala shel sefer ha-zohar’ of Yihhye Ibn Shlomoh ElKapach of San'aa, Yemen, we have it on Website from Beersheva with my supplements to that Sefer, called the ‘Hherem Mi-D’Oraita’. As far as I know this Sefer is not found anywhere except on our Website. The address is: WWW.ANGELFIRE.COM/AK2/BOOK55/. The name of the Site is Camillo. search Kabbala or my name Peretz Green
continuing my reading page 100 - the Jewish insistence that the kabbalistic sefirot do not compromise divine unity consequently depends on the assumption that they are never incarnated. -
Rav Berger, I am enthralled by your depth of perception concerning avodah zara. Please let me have the privilege of introducing you to the true core of the matter, the doctrine of emanation of the Zohar. The incarnation in the body of the Rebbe derives from the ‘incarnation’ of God (EinSof) in emanted forms of partzufim and sfirot in the Divine World of Atzilut. For this reason I have been explaining for nineteen years now that the sin of the doctrine of emanation of the Zohar is the ‘'avon avot’ and the ‘emanated Rebbe’ is the fourth hated generation to the 'avon avot of the Zohar.
The chain of four generations of the idolatrous sin goes from the subtle, the doctrinal, the mystical and even logical 'avon avot. From there it descends to false ways of thinking, false philosophies, false Kabbala with prolific explanations, from there it falls to idolatrous rebbe-cults and new minhagim and fanaticism and closed-mindedness. In its fourth generation its form is totally idolatrous and disgustingly deviating from the True Faith of all Israel. The Deification of Schneerson is the long four generational realization of the terrible and totally idolatrous Deification of the Emanated God-Man, Zeir Anpin of the Zohar and of all the false Kabbala that followed.
Your book represents for me a Sign that the finalized time of the sin of emanation has reached its concluding point in the Deification of Schneerson. It is a Sign that EL KANA is nigh unto entering into Milhhamot Ha-Shem against idolatrous theologies and doctrines and practices and against the false messianic god of Habad. The words of his Deification cannot escape the Jewish religious world. Until now they could not have the force to delegitimatize Habad because the summit of its sin had not been reached and then it takes a couple of years for the reality of Habad’s idolatry to sink in. Habad will be cut off and put under Hherem. At that moment, because of that zchut, the time will open up the minds of the rabbis to search out the cause, the true idolatrous cause of the idolatrous sin that issued in its finalized form.
Then a day will come, a great Lag Be-Omer, and all will go out, here in Israel, to burn the books of the Zohar as well as all the kabbalistic texts and the hasidic books based on the Zohar and to burn the photos of Schneerson. Great will be the tribute to the honor of the holy Tana, Rabbi Shimon ben Yohai on that day. And all Israel will be purified of the foreign gods, elohei neichar, that were still maintained or that had crept into use in Jacob’s encampment. Amen. I am writing here on Lag Be-Omer, 5762, Beersheva.
my heart goes out to you in your battle against Habad. I have been in war with them for roughly thirty years, after being a ‘full-fledged’ Lubovitcher Hassid in all effects for five full years. My holy teacher, peace be upon him, Haim ben Moshe, born in San'aa, Yemen, saved me and redeemed me from their clutches. This was in Milan where I lived for more than thirty years before making ‘aliya. I was born in Newark, New Jersey in 1945. I was in Yeshiva University for a year and then I got caught in the Lubovitch trap, head and foot, beard and uniform and all the rest. I did not exactly fall into the messianic Lubovitcher trap but I fell into all the pits of Rebbe cult and Rebbe belief. I believed in ‘u-faratzta’ but my game was hassidut. Day and night I ate up the sfirot and partzufim and binyan ha-’olamot and ‘avodat ha-adam, all explained within the framework of Habad hassidut. I was not very inclined to Talmud or to Shulhhan Aruch, only to Tanach and Habad hassidut and also a few other books of Kabbala that I had bought. I will not speak here about how the holy teacher Haim worked with me slowly but surely until I myself came to the realization of the profound pit into which I had fallen.
About a year or so before I came to Milan, in the occasion of a brit milah of the son of the head serpent of Milan Habad, Rav Garelic, instead of a minhag to place the name EL SHADDAI close to the new circumcision, Garelic did so with the photo of the Rebbe. The teacher Haim was taken by kina le-tohorat ha-shem and exclaimed, “ze asur, bar minan, zu ‘avodah zarah mamash, ani mahhrim et ha-minhag ha-ra’ ha-zeh shel ‘avodah zarah ve-ani mahhrim et ha-ochel shel se’udat ha-mitzvah, eina mitzva, ki im ‘avodah zarah ve-kol ha-ochel mi-se’udah zu ka-ochel mi-zivhhei ‘avodah zarah. And he stormed out of the Synagogue (Habad Synagogue, via Cellini- Milan) in protest. A few men of the congregation accepted or took fear of his words and did not eat of that se’udah shel ‘avodah zarah.
I eventually left Lubovitcher and became the talmid of the holy teacher Haim. I had the great privilege of studying with him, in Milan, for 13 years before his demise in June 1982. Needless to say, Habad was in war against us because the teacher Haim had stolen a brick from their building. In truth the teacher Haim and I were in war against Habad, against their idolatrous cult to the Rebbe as well as against their midot ra’ot ve-zi’uf, of their inner arrogance and of the falsehoods that they preached to capture victims. I know very well that this is not so of all Habadiim but it would seem that some higher survey decreed that the worst Habad products be sent to Milan.
“They will eventually be cast out of Judaism” the teacher Haim would sometimes say “because they believe that only Habad represents the true Judaism and in doing so they have, in truth, separated themselves from the rest of all Israel. You’ll see it, Peretz, the day will come; they will break up into factions, and there will be those will shave their beards and change their clothes and will be ashamed to admit that they were once Habad.”
The teacher Haim hated their propaganda and became inflamed with disgust for the millions of dollars of their Rebbe-Propaganda that was being thrown away in futile lies. Money which could have been used in true mitzvot.
The teacher Haim had also told me that the war that I would have to combat was not only against Habad but against the false Kabbala and the idolatrous doctrine of Emanation. Habad was the result of a 400 year idolatrous error in the Jewish Religious World. In order to begin that war, the teacher said, I had to wait until, in one way or another, we would obtain a copy of Sefer Milhhamot ha-Shem of Yihhye ibn Shlomoh ElGafeh. Ten years passed before that Sefer arrived when our friend David Levi, living in Israele, after giving up on every tentative to find the book, met a yemenite girl in the street and invited her for a coffee. When he told her what he was looking for, she brought him to her father’s house where an extremely rare copy of the text published in Jerusalem in 1931 was held. When David told the man that he was a talmid of a Yemenite Rav ve-Hhacham who wants us to move actively in this war against idolatry for the sake of all Israel, he handed the Sefer over to David and said “Take it with a blessing from God Almighty that you may be successful in your war against these idolatrous doctrines which have crept into the fiber of Judaism“. David afterwards brought the Sefer to Milan and brought it to the teacher Haim who was in the hospital during the time of his last terrible suffering before his demise. Ha-Moreh Haim placed his hand on and blessed the Sefer saying “Sefer zeh yihyeh kadosh”.
After a few days the teacher Haim gave me the Sefer and told me to read it very well. In that period, which lasted a year and a half, I was totally taken up in mind and heart and time (I had no work) with the state of the teacher’s health, after a complicated operation for cancer of the stomach. I was extremely weighed-down and I held absolute seriousness throughout and I tried to be with the teacher Haim as many hours as possible every day. I spoke very little in that year and a half and I allowed myself no light behavior.
Sefer Milhhamot Ha-Shem which I read at night contained the great Key of demonstrating from the Torah, Talmud, Poskim, Rambam, etc. that the theological doctrine of the Zohar upon which is built all the so-called Kabbala is a purely idolatrous doctrine forbidden by the second commandment. Ha-Hacham ElGafeh explains that the doctrine of Emanation is as foreign and as forbidden to the Jewish faith as are Buddhism or Christianity. The theology of Divine Emanations is totally pasul in Jewish Theology!
Not only, but in a proclaimed context of an Emanated World ABOVE creation but LOWER than the EinSof, every word and every form used to describe the Godhead creates another god, such as the five partzufim of Emanation or the Ten Sfirot of Emanation. And by calling these Aspects and Sfirot with the names of God, as they do, they are committing the idolatrous sin of the generation of Enosh, to lower the Higher Infinite God into lower realms closer to their senses. And such a doctrine is itself shituf and ribui reshuyot and elohim ahherim ‘al panai.
Excuse me, Rav Berger, for speaking of this war when you are well taken up with the Habad war which is no small undertaking. You have complied to ‘be-makom she-ein anashim hishtadel lehiyot ish’. Your war is a great service to Israel before God. Your love for the purity of the monotheistic faith of Abraham and faith of Sinai has given you the merit to perceive a truth that all ought to see but very very few see. May the God of Israel and God of the universe help save many neshamot from falling into the trap. Do not weaken before the great indifference, and perhaps even more than indifference the great confusion of these times. You will win your war, if you pursue the stance that you have taken because the war is not yours; it is part of the Wars of God against all forms of idolatry in this prophesied generation.
The war against the false Kabbala of the Zohar and the rest is more difficult than your war against the idolatry of Habad because you are able to stand within the framework of Orthodox Judaism and announce the Terrible Deification from inside. Suppose you had to cry out for the tremendous idolatrous error which has thrown Judaism off its balance (to say the least) for the past 400 to 500 years. Your orthodox standing, at least, I believe, in most Orthodox circles would be endangered.
The truth is, nevertheless, that Sefer Milhhamot Ha-Shem of Yihhye ibn Shlomoh ElGafeh is a totally Orthodox Sefer Kadosh. It is a Sefer of the true Torah of Tradition against a false prostitute. When the Book came out in Jerusalem in 1931, the ‘Kabbalists’ of Jerusalem immediately put it in Hherem and went out barefoot to the cemetery and put ashes on their foreheads and cried woe unto the sinful day that such a desecration be perpetrated. In truth they took fear of this text because it analyses the kabbalistic doctrine of Tzimtzum and Emanation according to all the traditional sources of Torah and Tradition concerning idolatrous doctrines and explains clearly where the idolatry lies, in the God of the Zohar, Zeir Anpin of Atzilut.
Coming to the understanding of Torah truth that the entire doctrine of Emanation is idolatrous is an illuminating but shameful realization of the incredible thickness of hester panim of these past centuries. Because of the depth of your studies in idolatry, it is certain that Sefer Milhhamot is of great interest to you. But also the research in understanding the idolatrous roots of the Habad Deification and idolatrous deviation from the true faith of Israel is part of your work. For if you believed that you might come to know the true ‘hidden’ source of Habad idolatry, an historically ‘hidden’ idolatrous source’ that could create such an abomination in the world of Torah, I think that you would certainly search it out.
I translated the text into English and Davide Levi translated it into Italian and for the first anniversary of the teacher’s death, we had it published in Italy, in Italian, by the Giuntina Press of Florence. In it there was an introduction which I had written while the holy teacher Haim was in that last suffering and I read it him and he agreed or corrected as was fitting. After the demise of the teacher, in a dream, ha-Moreh Haim yelled at me with fury because I had not yet written supplements to Sefer Milhhamot Ha-Shem. Afterwards the Supplements were put into a Book Form called the Five Tablets of the Pact which includes in itself the Hherem Mi-D’oraita against the false Kabbala of the Zohar and against the false messianic movement of Habad.
This mitzva is the first mitzva in importance in this generation, already in the fulfillment process of many prophecies through the State of Israel. As said, these are the elohei neichar that had to be removed from Jacob’s camp before proceeding to Bethel. For it is not only an idolatrous Habad within the Orthodox fold of true Torah but an idolatrous Habad within an Orthodoxy which has erringly ‘sanctified’, actively and tacitly, the ‘beautiful but treacherous and wretched idolatrous prositute’ of the Zohar. According to our view (I and a small group of friends) this is the ‘hidden’ reason for which Traditional Orthodoxy has not had the merit to concentrate on the very meaning of ‘avodah zarah. Its own eyes are yet covered by the ‘decree’ of ‘avon ketz, the terrible, prophesied idolatrous sin of ahharit ha-yamim‘.
According to our estimation, the shoa represents the end period of ahharit ha-yamim. From 1948 to 2047 is the hundred year period called yemot ha-mashiahh. This is a long double-generation in which great redemptional news is revealed and in which the terrible prophecies concerning the great and terrible Day of the Lord take place, not for a day but for a period of years especially from 2024-6 to 2042. I am not here to convince you of these calculations or to explain their bases. I relate them only to explain the context of my affirmation that this is the Great Historical Time of the Wars of God against Idolatry. Even though the shoa represents the end of a 400 year period of ahharit ha-yamim, the causes of that decree, on a true Torah level, are not understood by Israel until much later. Israel at first returns to its homeland and there begins a long process of understanding its errors and correcting them. Because of the idolatrous error of the Zohar the entire Torah world is in a state of darkness.
The Rebbe-Deification is the apex of the Incarnation of the idolatrous theory of Emanation in a human being, throwing down, God forbid, the Sanctity of the Torah and of Jewish Tradition. This is the Sin of the Hated Fourth Generation which sets off the Wars of God against the Sin of Fathers, of Sons, of the Third Generation and of the Fourth Generation. The idolatrous Deification of Shneerson is ‘needed’ for being the concrete realization of the sin of Emanation which will serve as a catalyst to searching out and finding the true hidden idolatrous cause which has plagued the Jewish world in these past centuries.
What you are seeing now is the staggering remnant of the Galut mentality of the last centuries, confused in the multifarious lights of false ‘mystic’ doctrines. But the time of awakening is coming unto its time and the sickening abomination of a Deified bassar ve-dam, before and after his death, is a Sign that the time of awakening is nigh. The sin has reached its apex in the concrete context of the world. The Mighty Judgment of EL KANA will now begin to descend in judgment against the City and the Tower.
Be then encouraged Rav Berger, for if I am right, this means that time-wise, historically, we have reached the beginning of the wars against idolatry. As said, for me, your book is a Sign that Higher Judgment need no longer wait for the Completion of the Idolatrous Sin; it has been completed, as clearly testified to in your Book. I feel that something will happen, some important people will be awakened, Lubovitch will begin to lose many ‘clients’, it will break up into factions, but as its breaks into factions the meshihistim will lift up their voices even stronger and Rebbe-Deification will be heard by a large public of scandalized Jews and all the Official Rabbinates will be forced into making a judgment of excommunication against Habad messianists. After that and in that merit the Rabbis will be sensitized into searching for the causes.
May that the Almighty Lord, our God, awaken the minds of the Jewish people quickly in these days so that it recognize the idolatrous stains from which it must be cleaned.
Rav Berger, I like you so much for this Book you published against Habad, that I want to cry in loving tears.
You have seen a level of the cloudiness that surrounds the Torah Jews of this time. You have known the frustration of knowing, seeing and feeling the truth while those who should be able to know, see and feel the very same abomination become philosophical getnowheres or generous forgivers of ‘avodah zarah, so far are their thoughts, mind and feeling detached from the true connotations that this term once held. medakdekim be-eicha u-mezalzelim be-kriat shema, mamash, be-’avonot.
Be encouraged Rav Berger, a new time in history has begun, a phase that leads to the purification of idolatry from Israel and from the world. When the Wars of God will have passed, there will be no Habad and no hassidut and no Kabbalat Tzevat and no Zohar and no Emanation and no Logos in the world. For sure then the mitzvah of Milhhamot ha-shem at this moment is very great being an essential historical realization of the necessary preparations for the ge’ula sheleima.
with great respect
To Rav Berger
(lette34) May 3, 2002 - Beersheva
Dear Rav David Berger,
I do not intend to send you this letter, at least not now. I think it would be too much for you to evaluate with a sense of authority. Since, however, I sense the depth of your understanding not only of Christianity but of Christians and their ways of thought, I am certain that in some moments of your reflections you are filled with awe of God’s ways, establishing a Christianity and an Islam for the sake of the ge’ula ha-sheleima.
But the problem is not of Islam but of Christianity. The messianic knot of Jesus’ mission is indeed a messianic problem. All agree that the ge’ula ha-shlema is both particular to Israel and universal for all the nations. The Christian nations, therefore, will enter the Final New Pact of the Final Redemption. This means that they will exit from the previous Christian New Pact to receive, instead, the brit ha-shleima shel ha-ge’ula ha-shleima.
I think you will readily agree that many thousands of Christians are able to live without Christian theology but they are not able to live without their great respect and admiration towards Jesus as a Teacher, a Messiah and as a prophet. This is quite significant because it represents the framework to the Correction of Christianity, an absolute necessity of the final redemption. More properly it is the Correction of Christians because the Institutions of Theological Christianity will fall as the redemption sets in. The world will be in true monotheistic faith at the time of the final redemption.
Christians are bound to a messianic knot from which they cannot be unbound unless there is a final new pact which is not only firmly established in the True Tradition of all Israel but which answers as well to the perfectly legitimate need of Christians to understand the true position of Yeshua in the redemptional Scheme of History.
I received the basis for redefining the mission of Yeshua from the teacher Haim who was a true Hidden Tzadik and who knew many secrets of ancient history which are hidden to the eyes of the world. He said to me several times, without explaining, that no one understood the mission of Jesus, not Jews and not Christians. He taught as a hundred percent factual that Jesus was a full-time talmid in the School of the Essenes for three full years before he left the School to engage on that mission. From there he learned some secrets of the Kabbala Ma’asit which he used afterwards to perform miracles, although this was against the oath taken at the School not to use them in public. So too did he break his oath of remaining in the School for life. The teacher Haim said that the teachings of Yeshua were good but particular and they had to be understood in their proper context; the ‘rabbis’ of those times did not understand him nor were they ready to listen to new lines of teaching.
Yeshua was not teaching the Halacha. There were the rabbis to teach the Halacha which in essence are the laws of the nefesh. Jesus was teaching laws of the spirit, the ruah, which has different parameters than the nefesh.
In general, the sinfulness of the Priests and the hypocrisy of the Peirushim in that time was hated before God. So was it taught to me by the teacher Haim that the Moreh Tzedek, founder of the school of the Essenes, perhaps 150 years before the destruction of the Temple, be-’avonot, a true Tzadik, saw in his prophetic wisdom the terrible time of destruction that would come to destroy Israel if something was not done to save the nation. The truth, on a true spiritual level, is that the prayers of the Temple were hated and not loved because of killings and injustices committed by the Priests etc. etc. He designed the School for the sake of Israel’s salvation.
We have explained it more at length that the Teacher of Justice was the Head of the 36 Hidden Tzadikim of his generation and therefore the Redemptional Keys which contain as well the Messianic Keys (they are basically two the Messianic Keys of the Messiah son of David for Israel and the Messianic Universal Keys of the Messiah son of Joseph for the nations). What the Teacher of Justice possessed more precisely are now known to us as the Initial Redemptional and Messianic Signs. In the context of those Signs he established the Messianic Order in the School and it was from the School that Yeshua learned of the Signs and then decided upon his calling. John the Matbil was part of the School from 8 years or so before Jesus’ entrance. The influence of Yohhanan’s up and leaving the School (about a year and a half before Jesus’ leaving the School) was an essential force without which Yeshua could not have left the School.
You can well understand the profound repercussions of this historical secret when it will be understood and accepted. It turns the world up-side down with new understanding. The falsifications of Christianity do not undo the historical fact that in Yeshua’s hands were the Initial Redemptional and Messianic Signs which, historically, had to go out for the world. Had Israel merited, they could and should have gone out to the world by way of the second Temple but all was corrupt.
Once we know that these facts are so, we must return ex novo to understand and to redefine the nature of that messianic and redemptional mission and many of the words of Jesus and in general the ‘Signs’ of the Gospels. Clearly we are speaking of a very Jewish Jesus, in the true monotheistic faith of all Israel, illumined by messianic and redemptional ‘secrets’ and ‘Signs’, in whose destiny fell a very particular historical mission.
If one accepts the words of the teacher, Haim, he will see the incredible new scene that emerges. Even if, without accepting them, one follows the argument until their conclusions, he will see that this historical secret revealed is needed to resolve the mission of Yeshua for the sake of the Final Redemption, so that he may readily accept as truth that which truly is a necessity to the substance of the true final redemption, the necessary reconciliation between Jews and Christians, not a compromise in any sense but a reconciliation in the true monotheistic faith which also explains and resolves the historical knot of Jesus’ messianic and redemptional mission.
That precious information revealed by the Tzadik Haim was completed, after his demise by Marvelous Signs, in dreams, which are to be defined as the Final Signs of Third and Final Redemption. These are, in fact, the Historical Signs that all history is waiting for, Jews, Christians and Muslims. By the way, concerning the true mission of Jesus, the Koran is closer to the truth than Christianity. I wish not to discuss here these Final Signs but I mention them in this discussion about the mission of Jesus. The information given by the Tzadik Haim was the basis; the confirmations and completions of the entire matter were given by way of the Final Signs. For it is by way of these Final Signs that the Initial Signs are confirmed and retrospectively understood in their true proportions and perspectives.
From the Final Signs, for example, we come to know that there are 6 particular Signs in the Gospels that were true Initial Signs: the Star of Christ, the Kingdom of Heaven, the New Message, the she-ass upon which Jesus rode into Jerusalem, the Kingdom of Heaven is descending upon the world and the Resurrection.
Before the Final Signs we knew nothing of the Star of
Christ which is also the Star of the Universal Messianic Mission. It is also
the Star of Malchitzedek and in the Final Signs itself it is called the Star
which Astounds, kochav ha-mafli.
For two thousand years it was the Star of Malchitzedek; with the mission of
Yeshua it became the Star of Christ. In the Final Signs also the Star of Christ
is revealed after the revelation of the Star of Abraham, the Star of Isaac, the
Star of Jacob and the Fourth Displaced Star. This is all in the First of Six
Final Signs, called the Sign of the Stars of the Final Redemption. In it are
revealed, the Book of the Stars of Abraham, our father, that the teacher Haim
is our Teacher of the Stars of the Final Redemption, that we have entered into
a generational period called the Final Fourth Generation, that this is the
Generation in which the Faith of Abraham returns to the world. The Four
Thousand Year Cycle of the Star of Abraham has reached its conclusion-time
which coincides with the length of this Fourth Generation (which from other
Signs received in dreams is a double-generation, the first part of 35 years and
the second part of 30 years, from Pesah 1983 until Pesah 2047. The last five
years, however, are in the Sign of Reconstruction, after the terrible period
from 2024-6 to
The teacher Haim says in that Sign “With the arrival of the Fourth Star, I will make a sign and all will proceed with great velocity and as he said this he made a sign between the Fourth Star and the First Star (Star of Abraham). The teacher Haim gives us a Sign, namely that the Sign of this Generation is the enormous speed of its events and its science. In terms of the faith it means that the true four thousand year old faith of Abraham, our father, has now entered the world to usher in the fulfillment of God’s promises to Abraham, that he be father of a multitude of nations all of whom adhere to the true monotheistic faith of Abraham.
From this Rav Berger, you will understand why I believe that we are now in the historical time of the Wars of God for the purity of the faith in the One Living Creator of the Universe. Inasmuch as my duty is concerned, it has fallen into my destiny to be a soldier in combating the false messianism and the idolatry of Habad, the idolatrous doctrine of Emanation beginning with the Zohar and the terrible deifying Logos of Christianity. In that same Sign there is a fifth Star, extremely bright. The Teacher of the Stars of the Redemptions explains “This is the Star of Christ which comes in virtue of humilty”.
Wow, were we shocked when Gino Tampieri, husband of Iliade Levi, related in detail his dream to us. But I was not afraid; I was extremely happy. I immediately understood that the announcement of the Star of Christ came to give over the Keys to the Terrible Historical Correction of Christianity, the destruction of All Christian Theology and the redemption of Yeshua who was, in truth, humble before God and his messianic sacrifice was loved and accepted before the God of Israel. For it comes as part and parcel of the Completed Signs and the Tzadik, Haim, Head of the 36 Hidden Tzadikim of this past generation, announces it. The ‘Second Coming’ of the Star of Christ comes to destroy the false Deified Christ of history and at the same time, it comes to confirm the innocence and the humility of the very serious and sincere youth who desired only good for the Jewish people.
His true history is also our history. If it is so, that in truth, there was a ‘messianic mission’ upon Jesus and that his crucifixion was considered a sacrifice of expiation before the God of Israel, we must try to understand from afresh how that mission fits into the Redemptional Design. It must be comprehended that without the Final Signs of the Third and Final Redemption, the Design was unknown in Tradition, as explained precisely by the Great Eagle there in hilchot melachim. So too concerning the ‘messianic mission’ of Yeshua, it could not have been known or understood before the Final Signs which represent the Completion of the Redemptional Design of God in history. The teacher Haim confirms the truth of that mission of 2000 years ago but only now when the New Time of the Final Redemption has set in.
To understand the position of that mission one must know that the Final Redemptional and Messianic Signs derive from the holy name ‘EHEYE’, that is the third part of the triple-name ‘EHEYE ASHER EHEYE’. The Kabbala or New Redemptional Tradition that even the Prophets had not received, reason for which the truth of these matters were not given to be known in the Tradition of the Sages of Israel, is the Revelation of the Completed Signs of the Third and Final Redemption, the ge’ula ha-shleima which is for Israel and for all the nations. When God Almighty chooses the Final Goel of History, He sends into the world the Revelation of those Final Historical Signs. These include as well the many New Things unknown and unheard of before in all Tradition. This is the New Tradition that we have, thank God, been receiving now for 19 years in merit of the chosen teacher Haim.
Wait then a moment, Rav Berger, before judging. One great essential factor was unknown or totally confused in all Tradition. I received it from the Teacher Haim directly and it was, of course confirmed by all the Final Signs, the Goel is not the Messiah ben David and Messiah ben David is not the Goel. The elevated levels to which the ‘Messianic Figure’ reaches in Prophets refer to the Goel, not to the Messiah ben David. The Messiah ben David is a sign in the world, in Israel, within the framework of the Third Temple. The Mastor (ADON) whom you are seeking, however, and the Angel of the Pact that you are searching for, is, surprise, not the Messiah ben David but the Final Goel who comes together with the Tradition of the Prophet Elijah, of blessed mentioning.
The Messianic Mission of Jesus derives from the ‘RESH’ of the second name ‘ASHER’. This is the ‘Hidden Name’, a long period of history until at the end time the ‘RESH’ of ‘ASHER’ is able to make the Bridge in order to be bound to the final name of the final redemption. The Alif represents the Tradition of the Prophet Elijah, zachro le-tov. The ‘SHIN’ represents the SHIN of SHUSHAN, the Hidden Tradition of Mordechai ha-Tzadik. The ‘RESH’ is the Light of the Second Temple. If Israel had merited, the Light of the Temple would have been the vehicle of extending the true faith and the truth of the history of Israel to the rest of the world.
Nevertheless, there had to be a ‘mission’ in the world which was the representative of the ‘RESH’. If Israel merited that prophesied mission would be positive. There had then to be a mission. If Israel did not have merit, that mission would be rejected, the Temple would be destroyed and Israel would go out to its long exile among the nations. In any case there had to be an historical mission which testified to that event. This is the ‘Lest I come and smite the land with anathema’ (Malachi, 3, 24). These words give the prophesied possibility that the ‘mission’ of the reconciliation of the hearts, fathers and sons, in the hands of the Prophet Elijah, be rejected. We may also understand retrospectively from the Great Eagle of all Rabbinic history that it is most probable that the Prophet Elijah himself will not come but there will stand up a ‘prophet’ who will prepare their heart and straighten out their ways. It is clear that if the holy Prophet himself had come, and it was directly he who proposed the reconciliation and it was rejected or not accepted or not understood, there would, God forbid, have remained no hope for Israel’s history. Also in the Final Redemption, the chosen Goel is revealed to the world by way of the Final Signs and in his merit the Prophetic Tradition of the Prophet Elijah, of blessed mentioning, is sent into the world. If the teacher Haim and the Prophet came physically to announce the Final Redemption and the Fourth Generation, they would not be received as they should and the entire world would be endangered.
Therefore the verse alludes: ‘he will immediately come unto his chamber (Temple), the mastor whom you are seeking’ (Ibid, 1). ‘Hechal’ alludes to the Kingdom of Heaven. And immediately coming unto the Hechal, there descend the News of the Final Redemptional Signs and both the Tradition of the Reconciliation and the New Prophetic Tradition for this Fourth Generation of the Prophet Elijah, Messenger of the Pact of the Final Redemption.
Yeshua came in contact with the those Messianic and Redemptional Signs at the School of Essenes and he decided that it was his calling to fulfill that virtually impossible mission. Prophetic Signs when they fall upon a person leave no choice of what must be done because the fear of not fulfilling the Prophetic Calling is greater than the fear of any other great danger involved. It is of God. His Providence has led you and conducted you to be in the situation where prophetic-responsibility, in the name of the Torah, is understood by you and its truth has been revealed to you.
At that point you cannot not try to fulfill that calling for such would be against God and against the good of Israel and it would also go against the inner valuation of yourself, seeing that the weakness of affronting the repercussions of that endeavor held you back from fulfilling an important mitzvah before God, important because it involves klal Yisrael. One might lose self-dignity and lower his entire inner stature. Some of us have been brought unto difficult but privileged callings. If we know that it is true before God we must be strong unto death in fulfilling it: ‘as a lamb he was brought to slaughter yet he did not open his mouth’ (Isaiah, 53, 7). That historic Messianic Lesson was appreciated and loved by people all over the world for the past 2000 years. That is because its roots are, in truth, the roots of Israel’s prophetic calling.
And as to his enigmatic ‘My God, my God, why have You abandoned me’ (Matthew, 27, 46) he did not lament for his death but as a prophetic outcry unto his destiny. He felt in that moment God’s abandonment for that which he would become in the eyes of the nations, the Deified Son of God. He did not know this but in that tragic hour a glimpse of its future prophetic reality was part of the bitterest of cups that any Jew has ever drunk. If one thinks now about the Messianic reality that was involved in that mission, it was hardly the Jews that did him harm but Christians locked into Trinitarian Deification as well as Christians who hated the Messianic People for whom his sacrifice had represented an important expiation in that horrendous period of history.
For once we know the basis of his true history in the School of the Essenes and the placement of his mission as the ‘failed’ mission of the last prophecy of Malachi, we are called upon to review the prophecies. We are no longer searching for the Messiah ben David who is part of the Final Redemption. We are searching for a prophesied ‘messianic mission’ of that time, basically in the name of the Prophet Elijah which was not accepted by Israel. The Signs of that mission, however, were true and therefore once they were revealed outside, in the world, they had to go out for the nations. The Signs made or spoken about by Yeshua in the Gospels were Messianic and Redemptional Signs. Once they were taken out of the School, the mere speaking about them or mentioning them, brought those ‘secrets’ from their guarded hidden places out into the open world.
Also the basis of this understanding I received directly from the Tzadik Haim. He explained that it is prohibited for the Tzadik who knows its secret to speak about the Kingdom of Heaven, malchut ha-shamaim. Jesus wanted to reveal a few words only of the ‘secret’ of malchut ha-shamaim and he turned the entire world up-side down. For those are true ‘secrets’ bound to the Heavens and if they are spoken of outside they are immediately ‘written’ in the stars and once they are written in the stars they are carried along historically.
The teacher Haim spat venom on the Matbil’s ‘children of Abraham born from the rocks’. “He went crazy” the teacher stormed “He no longer understood what he was saying. Being in the ‘secret’ that he took from the School it was already too much that he had broken his oath and was speaking; but speaking out a phrase that is not true, that is against the true faith and that is against human intellect, within the framework of the ‘secrets’ of malchut ha-shamaim. Of course, ha-kadosh baruch hu can do whatever He desires. Who does not know that! But He does not go against His own promises nor does He do such things that are outside of the nature of the world. He does not have children born from the rocks, children to Abraham at that! It is not for naught that his head was cut off.”
For sure the teacher Haim’s analysis leaves no room for philosophical speculation. The teacher Haim knew what the terrible distortion in those words had created after them, centuries and centuries of indiscriminate faith in the absurd. So have I characterized it in a few documents ‘the logic of the absurd’ the more the thing is absurd and outside the limits of nature the more that belief in it is considered praiseworthy. In truth the newly created Godlike children born from the cleanliness of the rocks was the ‘hidden’ basis for the later belief in the Son of God born from the purity of a virgin.
As we destroy theological Theology and we shun philosophical Christianity we still need understand the Messianism of that mission. Good, he had the Signs, Christianity derived from them, why? And if it involved true messianism, how are we to be affected by it now? The Final Signs, after years of working on the Correction and after having destroyed the Logos of Deification, tearing down every term connected to the Deified Christ, came back to allow and to establish the usage of Jesus or Yeshua, Christ of the Nations. The reason was given that taking away the term Christ to those born in Christianity was similar to cutting off their tongues. This also meant that by way of the Correction the Deification of Christ had been destroyed; therefore the term itself ‘Christ’ had been purified for common usage in the new terminology of the Final Signs.
There is however a deeper question, the ‘messianism’ of Isaiah 53. Some commentators explained it as Israel as a whole, Ibn Ezra (I believe) establishes it on Jeremiah. I explained it concerning the Hidden Tzadikim and I explained in reference to the final sacrifice of the Tzadik Haim. But there was no escaping it, Jesus was more overtly Signed into that prophecy than anyone else. Knowing that Jesus had received the Initial Signs and that his mission was bound to the failed mission prophesied in Malachi and that there are ‘messianic’ and ‘redemption’ purposes fulfilled by that mission, the re-understanding of Isaiah 53 becomes an obligation. The messianic suffering servant had to be re-evaluated. Yeshua in that tragic and unjust death was a messianic suffering servant of God. This certainly regards us. We had not believed in the Prophets and we sinned and we repented and we sinned again and we did not merit at that time to receive a mission that came to speak to its heart and to awaken the Jews from the errors of those times. And a decree from Above cut off any possibility of understanding anything of it before the time of the Final Revelation.
The sacrifice of Yeshua was dissimilar to the sacrifice of the suffering servant, Israel, or to that of the Hidden Tzadikim or to the final sacrifice of the Tzadik Haim. It was a very particular historical messianic sacrifice. For behold it would pass through a long, long history and only in the end would we recognize our error and be amazed by our unknowingness and rethink the whole matter. All was designed for giving us extremely deep lessons of mussar in the end, mussar which after 2000 years of not knowing of it, will become impressed into our heart for the rest of history. It is an integral part of the Final Redemption of Israel that it come to understand its historical errors, those before the destruction of the Second Temple and those before the Holocaust. We must be extremely humble in this. The jealousy of God, because of the hardness of our heart, had decreed all this. He is free to bring His Design to fulfillment as He so wills it. We are as donkeys before God’s knowledge and before the knowledge of His will.
Thus the profound messages that we now come to understand in confrontation with the opposite that we previously thought, illumine us in the hidden ways of God and elevate us in humility. The Star of Christ comes in virtue of humility. This new message of the true messianic history of Yeshua is messianic for us now. We learn and study from it many important lessons of humility.
We plunge yet deeper inwardly into the argument. If that mission was loved by God and was prophetic and was messianic and the sacrifice of Yeshua was accepted before God, this means that at least to some degree, his death represented an atonement for the children of Israel in that epoch, not so easily found, being that his mission was historically followed up by the destruction of the Temple, ba-’avonot ha-rabim, and by the long galut.
What we can ascertain from the many levels of study that the Final Signs have furnished us with is that the Hherem upon the land which issued in the form of the destruction of the Temple and the galut was in itself a positive decree compared to kilaya, of total destruction, God save us, which had been decreed on all Israel (as in Purim) and that was mitigated into a decree of the destruction of the Temple and galut, in merit of that messianic sacrifice of Jesus. Marvelous are the hidden ways of mercy of the God of Israel.
This fact, that his messianic sacrifice represented a salvation to Israel, from a decree of death to a decree of life, brings with it a most incredible conclusion. Those Signs were under the middle name ‘ASHER’ which are also called the Signs of Isaac, our father. Also Isaac, our father was the most hidden and most enigmatic of the Patriarchs. The people of Israel were under the Signs of Isaac. In that moment of history, Israel’s history was at a stage of death. Only a terrible sacrifice, death and slaughter, God save us, of the entire nation, would have been the only possible form of its expiation. But as Isaac’s death would have represented a contradiction to God’s promise, so too kilaya, bar minan, would have rendered God’s promises to Israel void of realization.
Yeshua’s sacrifice was thus the prophetic realization of the Sacrificed Ram in place of Isaac, our father. This was not so in the case of Purim. There Mordechai ha-Tzadik was representative of Isaac, our father, saved from the altar of his slaughter and with him the exiled people of Judah. Mordechai, in his time, was in the Sign of Isaac; Yeshua, in his time, was in the Sign of the Sacrificed Ram of history. Yeshua was the Ram whose Horns were caught in the svach, the thicket of historical theological confusion.
Incredible is the new knowledge of the Final Signs in merit of the Tzadik Haim.
There are no theological deviations once the Deified Christ has been destroyed and the truth of Jesus’ humility is revealed. Nor is that mission the mission of the Final Signs but as said the messianism that we now perceive is bound to the lessons of humility that every new understanding of the matter gives us. Barriers of hatred are turned into love and wonder and comprehension. And as we forgive, so are we forgiven by the Maker of History who designed the history of the Redemption for our benefit.
If you Rav Berger are ahead of the time in understanding the evil of Habad, how much more am I ahead of the time in explaining the idolatrous sin of Emanation and in breaking down the Deifying Logos for Christians and the re-telling of the true messianic history of Yeshua, Christ of the Nations, to Jews and Christians alike? It is not in my merit. I am the Lucky Donkey of the Goel, Haim.
It’s normal to ask how the terminology of Messiah son of David or Messiah son of Joseph may be related to Jesus? Yeshua was from the tribe of Judah and he also had roots in the Tribe of Dan (I received this last fact in a dream from the Goel Haim, in Israel some twelve years ago at the house of Davide Levi, then in Bat Yam). Yeshua had, thus, roots from Judah and roots in the Ten Tribes. There are two sets of Signs, the Universal-Joseph Signs and the Davidic Signs for Israel. Both sets of Signs, however, are given in the formation of the Messianic Sign. We learn this from the Final Signs where the two sets of Signs are surely revealed together so that the Reconciliation can be effected in the same Redemption source. The Final Signs are themselves in the Sign of the Reconciliation of the heart, on many levels.
This is also true of the Initial Signs. Yeshua had both sets of Signs. His main work, however, was on the Jewish level, in the Signs of Messiah, son of David but as hopes faded rapidly into impossibility, the Universality of his discourses are perceptible. In any case, the Signs that actually went out for the world were the Universal-Joseph Signs. Another way of looking at it: Israel not having accepted those Messianic Signs of David went along on its messianic belief as always. The Universal Signs which should have been of Israel entered Christianity. In the Torah are the Prophetic Signs of the separation of Joseph from his brothers and from his father, estranged in a foreign land.
Is then Yeshua to be considered the Messiah son of Joseph who dies before completing his mission? I think that such an association is appropriate because, as explained, the Signs establish him as Yeshua, Christ of the nations. That mission went out to the nations on a universal level in the force of the Universal-Joseph Signs of those Initial Signs. In their separation from the Davidic Signs, those Universal Signs did not possess the Magen Avraham to guard them in the true monotheistic faith. The Jews went into galut among the nations; the Universal Signs went into galut among the Christian nations.
Why all this? For sure Christianity was needed for something. After understanding the failed messianic mission of Malachi, and the suffering messianic servant of God, and the Sacrificed Ram, the fourth strand of great purposes in that mission is revealed openly in the Final Signs, the prophetic realization of Yeshua’s affirmation that he did not come except for the salvation of the lost sheep of the house of Israel.
Also in this I had received the basis from the teacher Haim. He explained that aside from those of the Ten Tribes beyond the river Sambation (about whom the teacher Haim taught me many lessons) and aside from the remnants of the Ten Lost Tribes that have recently been rediscovered in many places, for the most part, by the Providence of God, the souls of those of the Ten Tribes of Israel, those whose souls were present at Sinai as ours, are to be found in the Christian folds. They are born Christians but their souls are of Israel. It is for these that Rachel’s tears were intended for they have lost their true identity as being part of Israel but enormous is their happiness when they refind their roots and return unto the confines by way of the Final New Pact which elevates them above that previous Christian Pact and seals them into the Final Pact in the pure monotheistic faith. And all the true proportions of the Messianic Mission are explained to them.
Jesus’ statement concerning the Lost Sheep of the house of Israel was realized through Christianity and even though it may well be called a partial salvation, it represented that partial historical necessity so that in the end those same Lost Sheep might be redeemed fully in the Final Redemption. Natzrut was a place of guarding for those souls in these past centuries, so that they remember the Patriarchs and believe in the Redemption from Egypt and believe in the Revelation at Sinai and so that they fall not or remain not in the much worse idolatrous forms of the nations that do not recognize the history of Israel.
It is true that the death of Yeshua before concluding that mission excludes him from being called the Messiah ben David. One must, however, realize that Jesus was extremely versed in all the messianic and redemptional prophecies. Therefore great attention must be given to the prophetic statement of Yeshua “Do not think that I am come to bring peace, I am not come to bring peace but the sword” (Matthew, 10, 34) etc.
When there was no hope that the Davidic Initial Signs be accepted, Jesus well understood that it was not he who would bring peace and good times. He had to renounce his being Messiah ben David and his mission switched over to its more Universal Signs. The failed-messianic mission of Malachi, in the David Signs, could not continue in the world in the person of Yeshua. It was similar to a great last-chance Gift of God to Israel; if they, by miracle, were awakened and took up the Correction that Jesus was speaking about, good, if not, the mission would be given for a very short time and Jesus would have to enter the messianic Signs of the suffering servant and fulfill that messianic sacrifice. Jesus knew that he had entered into the Signs of chapter 53 of Isaiah, the Prophet. With humility Yeshua accepted upon himself the responsibility for that Prophetic Calling.
He thus knew that he was not the Messiah ben David and he knew that he had to be judged and condemned, although he was innocent, and killed unjustly in order that the mission of Isaiah 53 be fulfilled.
You can see, Rav Berger, that the Sign of the Stars with its Sign of the Star of Christ contains quite a bit more than the Star of Christ of the Gospels.
After the Sign of the Stars is the Great Sign of the Anointed Judge of the Kingdom of Heaven, the Teacher Haim. In another essential Sign, the Tzadik Haim announced “Tell them that I am the Tzadik announced three times”. Then came the Sign of the Great New Light of Hhanucat ha-Hhanucot which contains the Signs of the Construction of the Third and Final Temple. Then came the Sign of the Donkey who eats the Bread of the Final Redemption and brays out the News and writes explanations etc. Then came the Double-Sign Sign of the Fourth Generation and Sign of the Reconstruction in Israel. Then came the Sign of the Resurrection of the teacher Haim in the Final Sign of the Resurrection of the Dead.
Since the Final Goel is not the Messiah son of David (the teacher Haim was from the Tribe of Benyamin) there is no problem with his being in the other world as long as we are assured from the Signs that this is now the true Kingdom of Heaven being revealed. This is one of the secrets to be revealed, the truth of a New Kingdom established in Heaven, which at the time of the Final Redemption reveals itself on earth. So if Christians have been inspired throughout the centuries by an incomplete Kingdom of Heaven together with a false theology, how much more so should be now be inspired by the establishment of the True Kingdom of Heaven, in merit of the chosen Goel, Haim, ha-shofet ha-mashuah be-malchut ha-shamaim.
Until now we could not understand the correct proportions. If, for the sake of argument, Christians had believed that Jesus was their messianic teacher in the Kingdom of Heaven and that no form of divinity is to be attached to him, nor do they bow down or pray to him, they would not be in any theological error. That the concept is new to Jewish Tradition does not make it idolatrous. It is, indeed, a secret to be revealed at the time of FR. What may seem strange to us is that the concept of the ‘Christian’ Kingdom of Heaven that has in it some element of the truth of such a Kingdom is in this sense closer to the truth than Judaism.
The fact is this: the Jews are lucky. They learn of the secret of the Kingdom of Heaven only when the Final Goel has been chosen and when the final Kingdom of Heaven has been established. Christians, on the other hand, needed that faith to sustain their Christian form. If the Signs of the Kingdom of Heaven had not been present in Christianity, the Christian world would never have been ready to understand the truth of the Completion of the Kingdom of Heaven.
When Yeshua returns to Israel with kippah, talet and tefillin, Jewish minds will run deep in redefining our history and ourselves in view of God’s Surprises revealed at the time of the Final Redemption. It is not simply a knowledge but rather a meditation that will go on for many generations. It is a great messianic Sign-post for studying humility.
But Christianity could not have maintained the strength needed for its construction with the Sign of the Kingdom of Heaven. For in any case the Kingdom of Heaven is Hidden. Two great Signs were needed to maintain the stability of its faith, the Kingdom of Heaven and the Sign of the Resurrection. Belief in the Resurrection of Jesus is the life-line of Christianity, sine qua non Christianity had no existence.
From the Final Sign of the Resurrection of the teacher Haim, we understood with enormous surprise that the Sign of Jesus’ Resurrection from the dead, to show himself resurrected to his disciples on several occasions, sufficient to establish that Sign on earth, was a true and necessary Sign also in those Initial Signs. As Christianity had to be so the Sign of Jesus’ Resurrection had to be.
Also in this, it is somewhat closer to Christian mentality the idea of a particular person being resurrected which represents an important Sign for the world. In Judaism the general Sign of the Resurrection of the Dead represents that period of history in which the worthy just arise from their graves etc. Here is the basis concerning this matter received directly from the teacher Haim. He taught me that Jewish Tradition is confused concerning tehhiyat ha-meitim. It will come at a time that God alone knows; it is not predictable. They speak of it as coming together with Messiah and the prophet, or sometimes just before or sometimes just after but the question is quite different. The time of the resurrection of the dead in that sense is yet God knows how many generations away. There are many, many historical phases that Israel and the world will pass through before that time.
With God’s choice of the Final Goel, the teacher Haim accomplishes the Final Sign of the Resurrection:
Giordano Levi saw in his dream marvelous gardens and perfumed flowers, an indescribable world. He then saw the teacher Haim walking with his wife Mazal. He greeted the teacher, “Shalom moreh”, “Shalom Giordano. Enters Gino (who in the First Sign of the Stars saw the Book of the Stars in the hands of Giordano Levi) marveled at seeing the teacher Haim alive. Ha-Moreh Haim said to Gino “It is true, I was dead, and I have arisen in Resurrection”. Gino, stunned, turned to Giordano for help. “Yes, Gino, it is true” said Giordano, “only the teacher Haim can do this”.
This is the historical Sign of the Resurrection needed for the Final Redemption and for the continuation of this Sign in all the future generations until the time of the historical climax of the actual Resurrection of the Dead.
Again, in one sense, the Jews did not need the Sign of the Resurrection of the Goel until it arrives and is offered fully to Israel. Once the new structure of the FR are revealed, all is understood in its place. The Tzadik Haim completed the Historical-Redemption Sign of the Resurrection of the Dead.
We have testimonies in dreams that certain people in the other world merited to the Resurrection in merit of the Resurrection of the Tzadik Haim. There are those in the other world who have merited to know the Teacher Haim. Others of the other world have said that they already have heard of the Goel Haim or the Teacher (Moreh) Haim. In truth these are marvelous and important revelations. We cannot see what is happening in the other world nor can we comprehend in any way how it is there. But it is there and these dreams help us visualize its reality.
Christians, however, needed the Sign of Jesus’ Resurrection which is the Great Pillar of Christian faith. The Jews have the Sign of the Resurrection of the Dead. They will come to understand the form in which it is revealed, Resurrection of the Final Goel, Anointed Judge of the Kingdom of Heaven. But without the Sign of Jesus’ Resurrection, the nations would have had no tradition and the concept would have been totally removed from them. Through Christianity by way of belief in Jesus’ Resurrection they received the tradition of the resurrection.
An immediate problem for the Jewish world, at first, is the Sign received by Giuseppe Manigrasso in Italy in 1998: The archangel Michael, minister-angel of Israel, appeared and announced “Three are the men of the Redemption, Moshe, Yeshua and Haim”.
If the angel had not said it, we could not have said it. And most likely it was just Michael, the ministering angel of Israel, sent by God to give this message. The difficulty in absorbing it on behalf of Israel is offset only by the faith in the Signs received and thus, here, faith in the truth of this message from the angel of the People of the Torah.
Let us then be mature. Either this entire new message of the Final Redemption is true or else the entire new message is false. We are few but we know that it is true from a thousand standpoints verified by the Final Signs themselves. Once one understands and believes that the teacher Haim has truly been chosen by God Almighty as the Third and Final Goel and that the Final Signs are our means of receiving new redemptional teachings from the beloved Tzadik, every word of each Sign will be studied as Mishnah to receive its teaching. The entire idea has yet to come; the concept of ‘three men of the redemption’ is itself new.
Nevertheless, for the Jewish people it would have been easier had the angel said “Three are three men of the redemption, Moshe, Mordechai and Haim.”
I will get back to this point but at first let it be mentioned that this dream of Giuseppe didn’t arrive until the 17th year of the Signs, after many needed final conclusions to the Correction of Christianity. But in 1985, the teacher Haim, had revealed himself in a dream to Giordano Levi. The Tzadik Haim was standing in a sort of fenced in garden; the teacher’s stature was full and very strong. From outside the fence, in a part that allowed him to extend his arms inside, Giordano grasped the legs of the teacher Haim and held on to them forcefully. The Goel Haim announced “Tell them that I am the Tzadik (incarnated or) announced three times”.
This Sign is nothing less than the necessary attestation of the Tzadik Haim himself that he has been chosen by God to be the Goel of the Final Redemption. If someone, studying the Signs, asks what proof is there from the Tzadik Haim himself has announced that he is the Goel, this announcement answers to them. A Sign with a similar purpose was received by Adam Kamkhaji in Beersheva (1987). he was close to the Tzadik Haim and Peretz was present. The teacher said to Peretz “Who am I?” Peretz answered, “The Tzadik Haim is the Final Goel even if as yet very few know of this”.
Above I explained that Mordechai ha-Tzadik is in the Sign of Isaac, our father, while Yeshua was in the Sign of the Sacrificed Ram. Mordechai was also a true Hidden Tzadik of the Hidden Tradition and we have received it that he was the First Head of the 36 Tzadikim ha-Nistarim. Mordechai, thus, knew the secrets of the upper world and the Higher Sanctity as well as the tradition of Kabbala Maasit.
Yeshua was not a Hidden Tzadik; he had no knowledge of Higher Secrets. What he received in the School were in the category of ‘secrets of the Kingdom of Heaven’. Also the Initial Signs revealed ‘secrets’ of the very Hidden Kingdom of Heaven. For this reason an extremely severe oath was taken by the receiver not to reveal them. It is one Hidden Tzadik in every generation, the Head of the 36 Hidden Tzadikim, who knows the ‘secrets of the Kingdom of Heaven’ for those secrets must be with at least one Tzadik in the world. These secrets are the heredity of the Prophet Elijah, of blessed mentioning, but the Prophet is not considered as being in the world even though he descends very often to this world and is present at every brit milah. The great Prophet Elijah is the Head of the Hidden Tzadikim in every generation but he is not in the counting. Therefore, for the sake of the world, the ‘secrets of the Kingdom of Heaven’ were known to the Head of the 36 Hidden Tzadikim of every generation.
Such ‘secrets’, however, are of a very particular category. They are not the Higher Secrets of the Hidden Tzadikim on very Hidden Levels above and who know the nistarot of the world. The Higher Secrets are above the nature of this world; to enter them one must be educated in the sanctification required and then given permission. The true Tzadik reaches those hidden levels and he has an extremely elevated service to God on those hidden levels. Those are not ‘secrets’ that can be revealed in the world, not in speech and not in writing, for they are ‘secrets’ of the ‘heavens’ and not of the earth. The heavens are the heavens unto God and the revealed things are unto us and to our children for always. Yet ‘the secret of God is unto those who fear Him’ (Psalms, 25, 14) and in that fear they do not reveal them.
The ‘secrets’ of the Kingdom of Heaven, however, are of another substance. They represent a hidden knowledge of a great redemptional ‘secret’ which begins to be revealed for the world with the coming of the Final Goel. It is an immense secret but it is bound to its eventual revelation in the world; it is for the world. In as much as true Higher Levels are concerned Yeshua was not on the level of Moses, or of the Tzadik Mordechai or of the Final Goel, Haim. Yeshua followed the destiny of his personal development and in the great seriousness of his faith and in his sincere desire to see a truer Israel he was led by God’s Providence into the situation of that mission.
Jesus was in the category of the ‘Tzadik who lives in his faith’ (Habbakuk, 2, 4). The pithy prophetic wisdom of Habakuk’s reception contains in it the entire Torah, as is known. It contains levels of even true Tzadikim but even more of Tzadikim of the Torah while at the same time covers every level of every person who lives in his faith of the One Living God according to his faith and according to his knowledge of the faith whether it be great or small or quasi nil.
For the sake of a universal glimpse, let us say that concerning the actual level of the world, the extreme maximum number of people might hope to be on the level of a Just person who lives in his or her faith. This level is in the range of all humanity, much less so, the level of Moses or the level of the Tzadik Haim. Such was the purpose of the Messianic Mission at that time, to be a binding element to all levels of the population.
That Messianism was the instrument to be a binding factor between the Kingdom of Heaven and the earth. This was the essential messianic message that binds all Jesus’ teachings (the true ones) in the Gospels.
It was the enormous ‘illumination’ of that Binding Position that confused the minds of the fathers of the Church. They did not have the means to maintain such an incredible revelation in its proper boundaries and in the unbounded joy that derived from that effulgence they wrote unbounded linguistic formulations that led to the construction of the Deified Tower.
If we leave aside the question of the Jewish fault, what came out, in truth, was not so much the fault of Paul or of John or of any person as much as was the ‘fault’, so to speak, of the very nature of the Messianism required at that time, a messianism that would be lifted up as a sign-post to the ends of the earth.
We may even say that that Deification was foreseen prophetically in the verse ‘He is the first and He is the last and with Me there is no other god’ (Isaiah, 44, 6). There is no doubt of the true faith of Israel in the first redemption and there is no doubt of the true faith of Israel in the third and final redemption but concerning the redemptional mission of the second redemption of Yeshua, here the tikkun is needed to re-teach the true faith for there is no God outside of Me and I will not give My glory to another.
The second redemption was meant to be a great light unto the nations, as explained, that the ‘RESH’ of ‘ASHER’ had to be a light unto the nations so that the Final name be the Final Universal Redemption, for Israel and for all the nations. This is the reason for which Christianity HAD to come out. In the absence of any such light from Israel, a light as great as the sun had to lift up a message that would be heard in all corners of the earth. Israel’s work would be done at the level that it would be able to be done even without Israel, at least until the historical embrace of Esau and Jacob, our father.
All the news of the Final Redemption are true and they are perfectly within the pure Tradition of Israel, written and oral. The Final Signs, however, complete the historical Signs of the past and bring them unto the new forms which pertain to the FR. I make such a statement as ‘We the few donkeys of the Goel Haim are living in the light of the resurrection of the teacher Haim, I am not being Christian. I am being perfectly Jewish, but a Jew of the Final Redemption.
Purim was not a universal redemption nor was it deemed a complete redemption since the Ten Tribes of Israel were not included in it. Purim remains a Hhag la-Yehudim.
The redemption of Mordechai and Esther came to reattach Israel to its primer faith, it was a conclusion to what had begun at Sinai, a repentance of the people as a whole the likes of which had not been known previously. The people of Israel, in galut, had died a spiritual death and were no longer the people of the Torah. Through the work of Mordechai ha-Tzadik and the miracle of Purim, Israel was given new life, it was virtually resurrected. There was also a new light in Purim but it was the Hidden Light of EL MISTATER operating great miracles by way of the ‘stars’ and by way of natural channels.
This is no small matter. It represented a particular closeness of God to Israel. He, so to speak, descended into Babylonia with them and secretly brought them up from there. That ‘level’ of hiding Himself in nature alongside of Israel was obviously a new phase of Israel’s understanding and that Hidden Light never left them. For times would come and Israel would come unto the time of long galut among the nations where they would need God’s hidden miracles day by day. That Hidden Light of EL MISTATER is hidden in the ‘SHIN’ of the name ‘ASHER’. The ‘SHIN’ is also the middle Letter of the entire name; it is the Binding Middle Pillar that binds the first redemption and the final redemption for the Jewish people. That is for all times but the historical redemption of Purim brought Israel to the construction of the Second Temple, thus to the historical time of the ‘RESH’, the historical time given for the light of Israel to become a great beacon of light unto the nations. Be-’avonot u-be-’avonot.
The ‘SHIN’, however, although it redeemed Israel, did not have in it a Messianic Mission to become a light for the world, even if the glory of Mordechai’s name became famous at that time in all the world. But it never became an internationally recognized redemption, As its hiddenness so has it remained hidden to the eyes of the world, hhag only to yehudim.
Therefore although Mordechai ha-Tzadik is undoubtedly the second redeemer of Israel in its exclusive sense, the Messianic Mission given by the ‘RESH’ has already in it the Universal Signs so that all the Signs of the past may be uplifted in a New Light that goes out for the nations. Since the messianic mission of Jesus went out for the nations and, even more essential, it represented the salvation of the Lost Sheep of the house of Israel, while on a hidden messianic level, it was the Sacrificed Ram in Isaac’s stead, Yeshua is called the Second Man of the Redemption. In the affirmation of the archangel Michael the term ‘redemption’ means ‘in view of the final redemption’. Yeshua had the Initial Messianic and Redemptional Signs that of themselves were in the view of the final redemption.
It’s hardly for Yeshua that we need fear. There is, unfortunately, messianic implications in the fact that before the time that Yeshua ‘returns’ to Israel (by way of the Correction) there is something of a similitude, in a negative sense, between the ‘rabbis’ of today and the ‘rabbis’ of then. There is much crassness instead of refinement, there is much closed mindedness, there is much business done in the name of religion, there is much falsehood, there is love of name and honor, there is closed heartedness and unbounded evil-tongue, there is the looking onto other people’s plates to search out the level of its kashrut, there is superficiality, there is a great lack of derech eretz. Especially of the Orthodox I speak.
See how it goes together. Israel’s ‘forgiving’ Yeshua and its recognizing his historical messianic mission will coincide with the time of God’s loving forgiveness of Israel’s sins. Forgive so that you may be forgiven. The rabbis at that time will change; they will be filled with loving-kindness and derech eretz will be practiced and felt among themselves and with all other human beings. They will believe firmly in the announcement of the Final Goel, Haim, “We are all of the same flesh”. Their Torah will become enlarged in the extension of love from Israel to all the nations.
When the light comes, also the messages of Yeshua will become understood and studied because they represent true historical messianic Signs. With humility and in all humbleness they will search out and find how God’s wisdom arranged history to make all points meet in the end, hiding from us all His intentions for 2000 years. The New Wisdom of our smallness will elevate them unto a higher Torah wisdom all within the framework of the True Tradition of all Israel.
It is for understanding that I speak. To fear those Messianic Signs is said only for the sake of understanding their messianic potency. They are not the Signs OF Jesus; the Signs themselves are from the Lord, our God who designed the Historical Redemption. They are Signs which must come to their historical conclusions.
Thank God, the Shoa is gone with; Israel’s collective sins of all past history have been forgiven. And the Final Goel was chosen by God in June 1982. And the Donkey who eats Bread for the first six full years took on the forms of the tremendous battle against the Deified Christ. All-donkeyed-up, I ate the Signs of the Great False Theological Construction and I burnt them in the fire of the Second Commandment. I’m a good Donkey, you see, hee-haw!
Only as first Donkey of the Final Goel could I have survived that time of stellar elevation without finding myself believing something of myself which is not true. The centeredness of the ‘messianic’ influxes of that Star lifts you unto an immense Providential Convergence in which you find yourself at the center of a great historical moment. For six full years I ate up the Christian Signs and converted them into sheine yiddishe kinderlich.
I donkeyed myself into Churches, announced the Final Signs to Catholic Priests and sent letters to the Pope with Brays of Joy. You understand, dear Rav Berger, with the Donkey Signs upon me, I was able to neutralize even the thickest idolatry, burn out the thickest magic formula, reveal the historical bonds of injustice done to Jews in all the centuries and tear down the buildings of all theological Christianity.
It was, of course, not yet finished with the Donkey Christ Signs. For the following six years I was the Donkey of Messiah son of David Signs. Even the Tzadik Abuhhatzeira (Baba Sali) in a dream to Adam Kamkhaji in Beersheva, 1990, said to Peretz, “Ah, so you are the Donkey, Messiah son of David”. I got out of one Great Universal Center to be shifted into the Center of the Universal Israel, all in nice Donkey Skins.
After twelve years of swimming around in the new ‘messianic’ Donkey-Signs, the teacher Haim, came in a dream, kissed me on the lips, pushed me away and said with severity “You thought yourself the Messiah”. I woke up broken of any sub-conscious or even semi-conscious aspirations to Messianic titles. The kiss was as the kiss of Jacob and Rachel, the Messianic Joseph Signs and the Messianic David Signs had been received and sufficiently documented for the sake of their Signs for the Final Redemption. With that accomplished, thank God, the Donkey or Peretz or both needed help to undress themselves from the ‘Messianic’ Visions of twelve years. The Goel Haim gives the Sign that the Sign is finished and accomplished and then he breaks us away from the forces of those ‘dangerous’ ‘messianic’ Signs. The Sign is Redemptional; it breaks down an erroneous level so that all future messiahs from the house of David remain with the simplicity of a Donkey and not bolster themselves in undesirable messianic self-esteem.
I am not any Messiah! The Donkey is a Messiah-Buster from the very special Donkey-Stable of the Kingdom of Heaven. He descends as the Donkey of the Final Goel who comes to tell Messiahs of the future to be good Donkeys. But are you not amazed, Rav Berger, that a few small Donkeys as we are, were able to press 2000 years of errors into only twelve years of Correction and Reform, the Great Correction of Christianity and the Great Reform in Judaism? You are right but that is a miracle of the Final Signs. Hee-haw, hee-haw!
The real problem in Jesus’ mission was that the she-ass that he rode on was as yet unable to speak. The Completed Donkey who Eats Bread and Speaks comes only under the Jacob Signs of the final name. For this reason Muslims will eventually come to understand the clear line of Abraham, Isaac and Jacob and not to confuse Ishmael with the Akeidah. For they are a nation similar to a donkey; so they too will understand the Donkey in his completed form.
For the six years from the thirteenth to the end of the eighteenth years of the Signs, I was the quite Illumined Donkey in the New Light of the Altars of the House of Prayer of Seven Floors, Thirteen Altars of Prayer and the Carpet of Islam. The Twelfth Altar, called the Altar of the Leviatanit, was received in Italy and established in Israel during the eighteenth year of the Signs, immediately completed by the Thirteenth Altar called the Altar of Marriage.
So here we are in Beersheva, well hidden in our Donkey garments from the outside world. But now the Big Sign is Present, from the nineteenth to the end of the twenty-fifth year of the Signs under the Sign of the Donkey who eats Bread. With Pesah we have entered the second year under the Sign of the Kingdom of Heaven. I thank you so much for opening my braying heart.
thank you very much
Paul (Peretz) Green
To Rav Berger,
After the first 2 letters I sent you, I add here another document written by me in 2006 since it concerns Habad. All my texts are written in the Framework of the Completed Signs of the Final Redemption as mentioned in the second letter and therefore I fully realize your difficulty in appreciating the Sign of The Resurrection of the Goel Haim for now but I think the material here presented will interest you:
Behind the Large Iron Door of 770
I dreamed some 3 weeks ago: I was with the holy Tzadik and chosen Final Goel, Haim, before 770 of Habad. At a certain point we stood before the large, iron front door. The Tzadik Haim was criticizing me for something that did not please him. It was something not just of now but also of the past years. Then he opened the large cast iron door, entered and closed the door leaving me outside. At that moment 770 became a sort of Palace, such as I might associate with Queen Ester (in the Completed Signs of the Third and Final Redemption), with colors of violate on black. - -
I didn't understand the dream but it kept coming back to mind. What was it in me or in what I have done or written that so unpleased the Tzadik Haim? I had to understand what Habad had to do with it.
The matter began to come to the fore while rereading
some of the texts of
In that first dream, after eating the pear, in a garden, under a sort of canopy, the Tzadik Haim had me stand up and he placed in my hands some papers to read out loud and to announce the new, true kabbalah. On the sheet of paper in my hands were many 'symbols', some in Hebrew, some in Cuneiform, others in Greek etc. I began to announce the New True Kabbalah but my voice was too loud and the Tzadik had me lower my voice somewhat in making that announcement. - -
Another dream of 1987 really shook me up. It had been received by Beniamino Perico, peace be upon him. He saw the Tzadik Haim who said, "My first pupils are Peretz and Renato (Levi). Only Shimon (Lupano) believes in the Resurrection. All the others have doubts. - -
That perked up my brain; what an incredible thing to be said! Shimon, it is true, took the resurrection of the Tzadik Haim in such a vital sense that his thought was on seeing him. He was always looking around to see if he might appear. Once Shimon was in his Jewelry store and he saw a man looking into the store window whom he was sure was the Tzadik Haim. He went outside to see him but there was no one to be seen anywhere. – The point is that for Shimon the Resurrection of the Tzadik Haim was an extremely real matter.
I then read through the dreams brought in Sefer ha-Tzadik Haim (9th Petal of SMH) in which the Resurrected Goel appears. The great majority of those dreams shows the Tzadik Haim alive in the world, not in the Kingdom of Heaven but from the Kingdom of Heaven. Those Signs open the Great Door between the Kingdom of Heaven and the earth.
In other dreams: the Tzadik Haim is born in the world as a new-born baby who grows quickly into boyhood and speaks and says, "I am the Teacher Haim" etc. (clearly in fulfillment of 'A child has been born unto us' in Isaiah, 9, 5). In a dream of Paolo (Fierro) the Tzadik Haim says to him, "Touch me, you see that I am here!" etc. In a dream of Giuseppe (Manigrasso) the Tzadik Haim puts him to test to see Giuseppe's level of derech eretz, making himself as an old man etc. Also in Daniel's dream more recently, the Tzadik Haim came as an old man and Daniel held on to him and accompanied him step by step, very slowly, while the Final Goel Resurrected spoke of matters of the Final Redemption etc..
Except for dreams properly of the Sign of the Anointed Judge of the Kingdom of Heaven (such as the Second Great Completed Sign, received by Renato Levi in 1983 or Noda's dream of the 'Chair' of the Tzadik Haim in the Kingdom of Heaven etc.), the Final Goel 'descends' into the world, by way of the Redemptional Dreams, speaking or performing actions or making 'signs' with the talmidim in the world and not somewhere else.
The Sign of the Kingdom of Heaven is rightly in the KoH and no words are spoken in it, indicating its hiddenness. Renato Levi, however, is in the world, standing before a Staircase of White Marble Steps that represent the Hidden Virtues of the Heart necessary to elevate the person to live under the blessing of the Kingdom of Heaven. Thus the purpose of the Sign is for the elevation of people in this world.
The Kingdom of Heaven is nonetheless very hidden, as is the 'secret' of the 'Seat' of the Anointed Judge of the KoH. And as it is hidden, so is it large in its many hidden aspects. So too the hiddenness of the Final Goel Haim in the Kingdom of Heaven remains. That hiddenness and that hidden position must continue to exist for the sake of the Final Redemption. So have we explained it in conjunction with the 'closed mem' of 'marbeh ha-misra' (Isaiah 9, 5). That is the Gate which sanctifies the mind's curiosity in the hidden ways of God Almighty for the sake of reaching 'wonderment'.
The Sixth Great Completed Sign of the Resurrection of the Tzadik Haim (received by Giordano Levi in 1984) is itself a 'meeting place' between two worlds, a world of New Gardens with marvelous trees and perfumed flowers in which are found together both worthy persons after their death and worthy people of this world. It is 'outside' and distinct in this from the Sign of the Kingdom of Heaven which is inside the 'Palace'.
In the First Great Completed Sign of the Stars (received by Gino Tampieri in 1983) the Tzadik and Resurrected Goel Haim announces the present, historic Stellar Time of the Final Fourth Generation and makes a 'Sign' between the Fourth Displaced Star and the Star of Abraham thus binding 4000 years of 'Redemptional History' to the Time of the Final Redemption. Also this Sign is not in the Kingdom of Heaven but rather in the world, outside, before the Heavens.
The Third Great Completed Sign of the New Light of Hhanucat ha-Hhanucot is properly the New Light of God's Marvelous Design of the House of Prayer of Seven Floors, Thirteen Altars of Prayer and the Carpet of Islam, the prophesied House of Prayer for all the Nations and the prophesied House of Prayer of Universal Peace, even greater than the Temple of past history. This is the New Light of the Great Reconciliation of the Heart promised by God to the Prophet Elijah, of blessed mentioning. This Sign is of this world and for the world.
The Fourth Great Completed Sign of the Donkey who eats the Redemptional Bread of Bethlehem refers to the Donkey Signs in the world and for the world. It is also the Sign of the Great New Equilibrium of the Final Redemption which establishes the humility and humbleness of the future ‘Messianic’ or rather Anointed Priesthood Positions in the House of Prayer. It thus comes after the New Light so as to balance the enormous effulgence of the New Revelation so that no one use that Great Illumination for uplifting himself over others or for any other unworthy purpose.
The Sign of the Donkey who eats Bread is the ‘Messianic’ Instrument of the Final Redemption that pulls along the Cart of the Great News of God's choice of the Final Goel, Haim. The Final Goel sits on the Cart and guides the Donkey in bringing the News of the Completed Signs of the Final Redemption to the world. The hitherto unknown 'secret' of the Final Redemption is this: the Mashiah is not the Goel and the Goel is not the Mashiah; the level of the Mashiah compared to the Goel is as that of a donkey compared to a man. The Goel is the Anointed Judge in the Kingdom of Heaven after his death and resurrection. The Donkeys of the Final Goel are in the world.
The Great Key of the 'Renewed World' is the Final Sign of the Resurrection of the Tzadik Haim in this world and for this world. In this I have been lacking in all these years. I have kept the Resurrection of the Tzadik Haim on the level of a 'New World' between Heaven and earth, instead of bringing the Resurrection to the level of this world.
I am now, thank God, aware of this; before I was not. I'm thus on the right path in resolving this Correction. And yet there remains a big question. What has Habad to do with all this? And why 770 Eastern Parkway, Brooklyn, which was the central office of the late Lubovitcher Rebbe? And why did it become a Palace of Ester? The Sign here does not seem to indicate the Resurrection as much as it does the Kingdom of Heaven. The Palace of Ester indicates the Kingdom of Heaven.
There are, however, other allusions to be searched into. Habad is particular in many ways and it is also the exact opposite side of the true Final Redemption and of the true New Kabbalah. Habad is in the Sign of the Hated Fourth Generation and its claims and its propaganda cause terrible decrees, God save us, as proven in the Completed Signs. There is, however, a depth which can be gleaned from just the exact opposite position. There is the advantage of the light appreciated through its battle with the dark force of contrast.
The Habadiim believed for many years that the Rebbe was the Mashiah ben David. They continued to believe such after his death but obviously they had to adopt a new terminology to the new status of the Rebbe. Some of their main conclusions: the Rebbe did not actually die but he remained alive in an invisible form. The Rebbe, after his non-death, became omniscient and since he now knew and saw everyone, it was possible to address him with prayers and requests. One can say that they have reached a very 'high level' in the logic of these totally idolatrous falsehoods.
They have touched upon questions which can and must be corrected by way of the true Final Signs of the Kingdom of Heaven and of the Resurrection of the chosen Goel Haim.
The Tzadik Haim, after his resurrection, can know all people in the world, on a personal level. This is a prerogative of the Final Goel.
This does not mean that he actively sees every person in the world on a personal level but that he has the power to do so and to know all that he desires to know of that person and to know the remedies and the corrections of each person. The Holy Tzadik Haim was able to know these things when he was alive in the world. How much more so in the exalted position of Goel and Anointed Judge of the Kingdom of Heaven!
The Tzadik Haim specifies, "I was dead but I am resurrected" Resurrection must be preceded by death because Resurrection means New Life.
God Almighty has designed it so that only the Prophet Elijah never died and he arose wholly to the Kingdom of Heaven. It is false and against Tradition to say that the Lubovitcher Rebbe never died. This is hogwash which even pigs would not eat!
The Lubovitcher Rebbe is not the Goel and not the Mashiah ben David and he has not been chosen by God for any redemptional or messianic mission, not in his lifetime and not in his death. It is therefore absolutely false to assert his 'omniscience' etc. In truth God alone, Creator of the heavens and the earth, is Omniscient. The fact that the Goel Haim can know every person in the world has, in truth, little to do with the omniscience of God Almighty.
About a year ago I dreamed that I was in 770 where I had an appointment with the Lubovitcher Rebbe. Inside his office, he began to say something but I stopped him and then I said, "Your followers make an idolatrous cult to you". He wanted to say something but I said, looking above, "I'm a messenger, I have a sign" and he was forced to stay quiet. I continued, "Your followers hate one another and their heart is filled with hatred". At this point the Lubovitcher Rebbe fell backwards, distraught. I stood up to leave and seeing him in that anguish and that position on his back, I asked, "What's the matter?" He tried to lift up his head and said, "I would have preferred that you pray for us". I answered adamantly, "No, they hate one another and they practice hatred".
Walking out of his office, before leaving the building, I noticed a dining room. Paolo (Fierro, White Horse, my partner in the work of the FR) was there and another person, the one who had been responsible for organizing my encounter with the Lubovitcher Rebbe. I wanted to leave 770 but Paolo insisted and gave me to understand that it was also correct towards that person. So I entered the room and on the chair upon which I was to sit, there was a huge loaf of Bread. I took it up from the chair and placed it on the large table and woke up from the dream. - -
It most certainly would have been impossible to receive such a dream, a dream clearly given by the Higher Tribunal, if the Lubovitcher Rebbe were the Goel. He is not the Goel and not the Mashiah and not the Anointed Judge nor is he Resurrected etc. and the Movement of Habad has to be purified from Judaism and from the world. The Habadiim say that these things, his not dying etc. are 'new things' that must be understood in a different way compared to past ideas.
March 8, 2006; Adar 8, 5766; Beauty of Paradise 8, 3958:
One must admit that their false Messianism has brought them a long way. They 'knew' the Mashiah ben David had to be alive, no! They have been fooled but not so foolish as to realize that 'new things' will get you into trouble with Jewish Tradition. They concluded that it's impossible that the Rebbe actually died and thus the great novelty of the final redemption was that he never died and is alive. Trouble with Jewish Tradition or not, they believed it and had the courage to announce it.
Fortunately for Judaism and for the world, Menahhem Mendel Shneerson is not the Mashiah and not the Goel; he never was and never will be. The Lubovitcher Rebbe has absolutely nothing of the true Sign of the Resurrection. The 'Messianism' of the Rebbe is a pure myth created by the Great Propaganda Machine of Habad.
770 eastern Parkway was the Center of the Habad Movement, with the Rebbe in his office, answering to the hundreds of letters sent to him every day. In Kfar Habad, in Israel, his hassidic followers had built$$$ a perfect replica of 770. It was built when they still believed that the Rebbe would come to Israel and reveal himself. I suppose that after his death they await his ghost.
Let it be understood. Habad is the 'OTHER SIDE'/the sitra ahhra/ of the truth. It is the absolute falsehood that pretends to be the truth. At one point, perhaps in 1990, I had written that Habad, after Shneerson's death, would become even more dangerous. I was sure of that because the time of the true chosen Goel, Haim, had come and the true Final Sign of the Resurrection was of the Tzadik Haim and of no one else. The 180 degree Haman had to show his counter position. The 'OTHER SIDE' had to run out its course.
The truth had really come and when the truth comes, the 'other side' rallies to its last great stand, augmenting the force of its pretences to a degree similar to the truth, yet while standing 180 degrees in the opposite direction, in dark falsehood. I was therefore sure that Habad would invent its new Goel even while calling him Mashiah or whatever.
Without the true authority to do such, and without any true testimony to such, the Hated Fourth Generation of the idolatrous Emanation sin of the Zohar would not be missing in its final idolatrous form. The Rebbe never died! Of course not. Rabbi Shneerson was the Great Habad Receiver of the World of Emanation which is before the creation of the world and thus higher than death. The Rebbe could not die; he was only re-Emanated by the 'descent' of the World of Emanation in him, the King Mashiah ben David. This, for Habad, was the 'great secret' of the Geula ha-Shleima, the Complete and Final Redemption. The Deified Christ had made it again!
The Resurrection of the Tzadik Haim is the Complete and Finalized Resurrection for the sake of the world.
The Lubovitcher Rebbe's non-death resurrection, however, has fooled none except for the Habadiim themselves by way of their heinous indoctrination in their Schools and Yeshivot
The Tzadik Haim died and he was resurrected and his Resurrection represents new life for the world, among living people on earth. Fire, water, air and earth are forming for us a new living body and a new living being in our faith in the marvelous new force of the Resurrection of the Tzadik Haim.
Also in my dream, 770 contained the 'work room' and 'office' of the Lubovitcher Rebbe. With the door closed the Tzadik Haim remained inside and I remained outside.
It seems to me that inside the Palace, the Tzadik Haim was to 'use' that 'room'.
The OTHER SIDE steals its main forces from the truth but places it into a context the foundation of which is false thereby covering up and falsifying the truth. At the end of the cycle, however, the truth is revealed and the falsehoods are revealed and the light destroys all darkness. In the end, after the embrace and kiss, Jacob, our father, is called Israel while Esau returns to Seir.
The true Torah, the true Tradition, the true Kabbalah, the true Final Goel and the 'Signs' of the true Final Redemption, including the Sign of the Resurrection, have all been falsified in the 770 Palace, in the Room of the Lubovitcher Rebbe. The true Goel, chosen by God Almighty, descends from the Kingdom of Heaven into that Palace and into the Rebbe's Room in order to undo the great myth of the New Messianism of Menahhem Mendel Shneerson and to dispel him from his 'office' for the sake of redeeming the true Torah, the true Tradition, the true Kabbalah, the true Final Goel and the true 'Signs' of the true Final Redemption including the Final Sign of the Resurrection of the Tzadik Haim.
The resurrected Tzadik Haim has entered the 770 of Habad to redeem the Jewish world from a plague that otherwise would have been caused, God forbid, against the Jewish people. Habad is the Hated Fourth Generation and it is plaguing thousands of Jewish communities with its hateful presence. Its roots must be destroyed once and for all. It is no small thing. The Anointed Judge of the Kingdom of Heaven has descended into the world and has entered 770 to accomplish a very great and positive Ve-nahafoch-hu in a hidden salvation against the evil Haman propaganda machine and to see it hanged, together with its ten sons, on the 50 cubit Tree, prepared against the true Final Goel, loved and chosen by God.
There is no 'mysticism' in the Resurrection of the true Goel. The Resurrected Tzadik Haim descends into the world and reveals himself to the talmidim, primarily in redemptional dreams. We do not vaunt of understanding. Read and study the testimonies and judge for yourself.
I have as yet, nevertheless, failed to bring the Resurrection of the Tzadik Haim to the level of the world.
Perhaps for this reason the Tzadik Haim left me outside the door of 770 and didn't let me enter, alluding to my not entering into the core of announcing the Resurrection in such a way as to make it alive for the world. There was no truth to take up from Habad but I should have at least studied their art of getting things known!
For 50 years that great Propaganda machine has kicked up falsehoods for every sneeze of the Rebbe. And you, Peretz, with a thousand true testimonies before you do not know how to make things known! What would the Habadiim have done with even one thousandth of the true testimonies of the Final New Pact in merit of the chosen Tzadik Haim!
Now, however, I begin to understand something (in my dream) of the pear given by a Habadi named Shalom to the Tzadik Haim to eat.
So I make this announcement for the lost souls of the House of Judah, those who have fallen into the Great Propaganda Trap of Habad. For you I cry unto the Lord, our God, that you be awakened unto your salvation from the insidious Messianic Trap so difficult to break out of once you have been closed inside.
It is not easy for me to understand my dream. After 23 years of announcing the Third and Final Redemption in merit of the chosen Tzadik Haim and after denouncing Habad for over 30 years, the Final Goel now sends me a dream in which he himself enters into 770. I too would have entered behind him but he closed that large and heavy iron door because there is something for which I found not favor in his eyes and that something is related to Habad.
The Tzadik Haim is the true Goel. Why has he entered the Palace of the false Messiah, Shneerson? Unto you I speak now, fellow Jews. You need to be washed and cleaned from the Rebbe cult and you need to be saved from every sort of Habad Institution. Rav David Berger reports in his illumining book 'The Messiah, Rebbe, and the Scandal of Orthodox Judaism' that there are over 2000 Habad Institutions in the world. – For sure, then, there are no less than 60.000 victims. To you I speak.
I do not speak to those who were born into Habad in Lubovitcher families. These cannot be saved. They are lost to the falsehoods of their indoctrination. I speak to those who come from Jewish families, very often non-religious families, and who have been captured by the subtle Habad charisma of serpent origin and have entered their Institutions. You must be saved from the false Judaism and the false Messianism of Habad or else you will be lost to the Torah of truth. You are being brain-washed and roboted in false beliefs. The Lubovitcher Rebbe is not the Mashiah and he never was. He was the false Messiah of a strong Propaganda Machine that was carried on for 40 years before his death. How many hundreds of millions of dollars have been spent on announcing a false Mashiah! How many minds have been thrown into mystic confusion and clouded over by the false pretenses of Habad!
I have the right to speak. The Tzadik Haim, Head of the 36 Hidden Tzadikim of this past generation, saved me from the clutches of Habad into which I had totally entered for 5 full years. I was a Lubovitcher Hasid, black garb, full beard and all when the Hidden Yemenite Tzadik decided to save my soul from this terrible Trap. I have thus known Habad from the inside, 2 years at 770 and 3 years in the Lubovitcher Yeshiva in Brunoi France. Then I came to Milan to work for Habad and shortly afterwards the holy Tzadik had mercy on me and decided to save my soul. I too was of the lost sheep of the house of Judah and with unsuspecting simplicity of heart in my faith, I had tumbled into that dark dungeon and had been convinced that it was light. The Tzadik Haim extracted me from that darkness and brought me unto true light. Therefore I have the right and the duty to speak.
That was all before the Hidden Tzadik Haim was chosen, after his terrible suffering and death, as the Final Goel, resurrected as the Third and Final Redeemer of Israel and of Mankind. To you I speak, precious souls of the house of Judah. I was redeemed from the terrible deceit of the entire Habad system so that I might help others be saved from that profound pit of Propaganda Messianism. I have not yet fulfilled my duty in helping you. It may well be this for which the Tzadik Haim rebukes me and closes me out of Ester's Palace. When the Final Goel Haim enters 770 it becomes a 'hidden palace of Ester'. This is a Sign of 've-nahafoch hu', a complete turning of the tide and defacing of the Habad fantasy.
For twenty-three years now I've been writing the truth concerning the Hidden Tzadik Haim, Head of the 36 Hidden Tzadikim of his generation and, in his death and resurrection, the chosen and Anointed Judge of the Kingdom of Heaven. In all these years, thank God Almighty, I've been writing explanations of the Completed Signs of the Final Redemption and reporting in writing the testimonies received mostly in dreams by the Donkeys of the Goel.
I am not worried about being believed. There are some thirty volumes of material that testify to the truth of all that we are saying. They are simply not yet known publicly. Nothing of all this is mine. It is sent by God Almighty and it is given in such a way that when the time comes all will be understood and all will be verified. In truth, it is not mine to convince anyone of the truth. The Final Redemption and this Fourth Generation is the TIME of truth and all will be verified. God Almighty will verify the truth of the Final Redemption as He verified the truth of the first redemption in the hands of Moses, our teacher. We are simple Donkeys preparing the texts of truth for those who are coming.
So too in this announcement I mention the truth concerning the Final Goel resurrected but it is not my purpose here to convince you of this truth. I speak here of my dream in which the chosen Tzadik Haim enters 770 Eastern Parkway, Brooklyn. He has rebuked me because I have not done enough, even very little, to help redeem the fallen sheep of the house of Judah, as I have been redeemed. Awaken unto your senses. The Messianic Revelation does not come from Habad or from any other existing movement. The Geulah ha-Shleima comes from God Almighty at the time decided by him and in merit of the Goel chosen by Him. The Final Redemption is Complete and is totally new and it comes replete with New Messages and New Things written and testified to so that it be given over to the world for scrutiny and understanding. And from that understanding will the promised New Spirit come and the Pact of the Holy Torah, this time, will enter inside each person and will be written in the heart.
We have no illusions. We have also witnessed 23 years of total non-comprehension from every side. I do not say 'they will not believe me' for fear of the great lesson given to Moses, our teacher. It is not our doing that in this period of history all are confused and closed into preconceptions of the past. The world is not ours. History is not ours. The Final Redemption is not ours. We have no Propaganda Machine to create illusions that capture the unsuspecting minds of the lost sheep of the house of Judah and lead them into believing in a false resurrection of a Habad-declared Mashiah without any authorization from Above, without any new messages promised for the Final Redemption, without any true testimonies that relate to the historical Corrections necessary for the change of mind-set and changes of heart promised for the time of the Geulah ha-Shleimah.
Habad Messianism is a figment of the imagination created by brain-washed followers who have absolutely no idea about the true requisites, the true character and the true testified to authorization from God Almighty concerning the Chosen Tzadik of the Final Redemption.
You have been snow-balled under in mid-summer. You have been propagandized until your gills overflow with false visions that have no existence. I may speak. Our dreams are true and they come from Above. They contain true messages that contain God's will. The messages have sense because they are authorized from Above. They are given because people need to understand them. See my dream mentioned above where I entered 770 and gave over the unfortunate but true verdict of the Higher Tribunal. An idolatrous cult has been created around the Lubovitcher Rebbe and there is hatred on all levels between the Habadiim themselves.
Our reception has been verified a thousand times over for 23 years now. Our testimonies stand before Heaven because they have descended from Heaven, by way of the Kingdom of Heaven in the hands of the chosen Goel and Anointed Judge of the Kingdom of Heaven, Haim. These are true and everlasting messages. Habad is garbage. The messianism of Shneerson is an illusive movie that has no real existence. You are eating the excrements of false Emanation theology concretized in the 770 myth.
Get out if you can. If still there is any objectivity left in you, stand up, go outside and become a spectator to the farce that you were part of. Save yourselves from a life of nothingness and from the stupid complacency of messianic mirage and Hasidic hallucination. Save yourself from the great delusion that will come spinning down upon you in the end, waking you up to the terrible realization that you have spent your days with cataracts blinding your sight from the reality of the true Jewish Tradition.
I have the right and the obligation to speak. I know of the true revelation of the Final Redemption and of God's choice of the Final Goel Haim. I can call it out before the Heavens and before the people of the world and before the Jewish people and in oath before the Holy Torah. It makes no difference that others do not yet know what I'm speaking about. The Tzadik Haim is the Final chosen Goel of Israel and of the world, even if as yet very few know it. This is a true Sign received by Solly Kamkhaji in a redemptional dream. The Redemption is from God, Blessed is He, not from a hundred thousand Habadiim calling out frantically, "We want the Mashiah now". Poppycock, foolishness, propaganda shtick, ingrained deceit, frustrated yearnings of a falsified form of Jewish hope. Call to Baal all day and raise your voices high in the case that he is slightly deaf. Victims of a fifty year old underlying arrogance of Habad pretenses, Cream of a Pig-Cake cooked in the deceitful Mashiah Oven of 770.
Be aware and take fear. The true Hidden Tzadik and the true Anointed Judge of the Kingdom of Heaven has descended and has entered 770 to break asunder its falsehoods and to destroy its false foundations. You, Habad, impede the true Final Redemption from residing in the world. Therefore you will be broken down into a thousands strands of isolated elements. The Rebbe never died. In his lifetime, however, he did help you have your children cut away Mickey-mouse pictures from your comic books, as well as the other un-kosher animals, explaining that doing such will hasten the Redemption! False wisdom in the name of the Holy Torah perfumed with excrements.
I can speak and I know my voice will be heard sooner or later because it is not from myself that I speak. The true wisdom of this moment that creates perfume before Heaven comes from burning every photo of the Lubovitcher Rebbe that you can get your hands on. Burn down the Propaganda Machine that has taken you in all these years and leave Mickey Mouse to Disneyland! Burn the pictures of Shneerson and you will accomplish a great mitzvah of the moment. His image, unfortunately, has become totally hateful before the Lord, our God, because it falsifies the truth and dirties otherwise clean minds in messianic falsehood. And if you think that you love him, do him then a great favor and alleviate him from the shamefulness that has been created around him. Every picture and photo of him that you burn helps him in some way but every picture and photo that is kept holds him down on his back. I speak the truth and the Higher Tribunal agrees with this affirmation. Habad is a detriment to the true Redemption of Israel and it keeps true Torah Judaism down on its back.
Take off the black robes of Habad if you have worn them and burn them to ashes. It's a mitzvah of the moment. Do not read from any sefer Torah that was written by a Habadi. The mezuzot written by Habadiim are passul and instead of protecting your house from sheddim and evil-spirits, the words and names written in them call to sheddim and to evil-spirits and invite them into your house. Do not eat of the shehhitah of a Habadi; they sacrifice to demons, not to God. And after his death, he has been deified, a new god come recently. The fathers of the Torah would not have believed that it could happen but it has happened: the Lubovitcher Rebbe has become Omniscient and you may address your prayers to him, hhass ve-hhalila ve-shalom! Save yourselves from idolatry and do not believe in the cover-ups. With the sagacious art of deceit they cover their nudity with intellectual mysticism and you are the victims.
You have lived in deceit for as many years as you have been with Habad. Do not continue for even one minute. Wash yourself from the sin of the Hated Fourth Generation and save yourself from the wrath that is coming against those who impede the true Final Redemption. Listen to my words if your ears are yet open to hearing. In June of 1982, the life-sacrifice of the Tzadik Haim was completed. That was the final Sacrifice needed for the redemptional salvation of those savable during this Fourth Generation. Twenty-four years have passed since then. The wrath of Heaven against Habad has been mounting every day since then. There is no time left, I tell you. I am not fooling you. I am not deceiving you. I am not tricking you. There is no time left. Those who can be saved can save themselves in this period. Afterwards it will be too late. Those who are closed into the sin will no longer be able to get out.
The situation is desperate. Otherwise the true Final Goel Haim would not have entered into 770 after rebuking me severely for not having worked enough towards your salvation. To you I speak, to all those who have become Habadiim but not to those who were born into Habad. They have no ears to listen and no heart to understand. Only for some miraculous exception might one of them be saved. They are disgustingly wrapped into the false messianic vision of Shneerson. They cannot get out and until their last breath they will call unto the air and the air will blow back images that are hated before the heavens and the earth and they relish those images and plunge into idolatrous thoughts and the new puppet-god can do nothing about it.
He has no power to come and relate the truth. He is down on his back for the sins of Habad and he cannot come in dreams to correct the great error. He himself was part of the great error and he fomented the error on his own doing. He could have stopped it but instead he fomented it. The Tents of Habad were filled with foreign gods but instead of clearing them away he encouraged a false cult and had no understanding of the idolatrous evil that lay behind it. Having made no corrections when he was alive, how might he have the merit to correct things in his death. Therefore do not wait for him to tell you anything. Take yourself into your own hands and reactivate the freedom of mind that will allow you to understand objectively the unrelenting plague into which you have been submerged.
I speak the truth. I was saved from that plague and also you can be saved from it now because the true and final Goel of history has entered into 770 to perpetrate the ve-nahafoch hu and to save you from the idolatrous reign of Habad. Do you see that in my dream I have been rebuked by the Tzadik Haim? And even though I was rebuked but not told clearly my fault, this is because I must take merit in searching for it until I find it and analyze every aspect of it and bring it down in writing. The Tzadik Haim comes to correct us. This is the true force of the Completed Signs, the Signs of Correction that we receive. The Goel died and was resurrected for the world. He presides in the Kingdom of Heaven but he is the Goel resurrected for mankind. Therefore he descends to correct us and this demonstrates the force of truth which renders the Final Redemption everlasting.
At length we've explained that the sin of Emanation theology of the Zohar is the return of the Golden Calf for its final Correction and its final destruction, and that Habad is the Hated Fourth Generation to the sin of the Zohar and all the false Kabbalah that followed. After his death, they have deified him with omniscience and omnipresence. Their Hatedness has surged upwards in a spiral of the Emanation theology that was always behind it. Save yourself from Habad and save yourself from the so-called Jewish Mysticism from Spain, Tzfat, Hassidism and Habad. You have been sucked in but you can get out.
The true and chosen Tzadik has come to bust the 770 Myth. He comes in the true Final Sign of the Resurrection to destroy the false and idolatrous resurrection of the Lubovitcher Rebbe. He comes in the true and final Sign of the Kingdom of Heaven to undo the false Messianic Palace of 770.
I was left outside so that I fulfill my obligation to speak with you. If you remain inside Habad, you will not be saved. If you leave Habad and return to normal Judaism, you will be saved. It is all a great hoax, a build-up for many years that has now come to its head in the Hated Fourth Generation sin that has sucked you up mentally and spiritually, riding on the idolatrous falsehoods of Emanation theology.
If you listen to what I am telling you and hear what I am saying, you can still be saved. Your souls are higher than those who were born into Habad and there is still mercy upon you from the Lord above, the God of Israel. You have been led astray but you can be re-found. You have given away your spiritual energy to false dreams but you can return to reality. And if you are searching for true dreams, you can find them in the final New Pact of the Third and Final Redemption in merit of the Goel Haim. Those are not dreams that detract you from reality but are true dreams that teach you to live correctly in every sense in the reality of the world, even in the new reality represented by the Final Redemption.
You believe in the existence of Partzuf Arich Anpin and Partzuf Aba and Partzuf Ema and Partzuf Zeir Anpin and Partzuf Nukvei, but with the knowledge of the sin of the Zohar you can still break asunder the yoke of 'other gods' and cleanse yourself from Four Worlds of the idolatrous sin of the Zohar. You can still be saved from this long, profound, insidious and idolatrous error and return to yourself, to your own mind and to your own heart. You can again serve God Almighty in simplicity and fulfill 'tamim teheye im ha-Shem Elohecha'. You can exit still and save your precious souls from the prophesied sin of Ahhrit ha-Yomim.
You must, however, take this opportunity. Time is running out and when the mind and heart go beyond certain barriers, they cannot return. How do I know, then, that there is still time left even if it is very limited? The Sign of the chosen Tzadik Haim who descends from the Kingdom of Heaven into 770 is an Ultimate Sign. It is a 'Terrible' Sign in a Last Chance attempt to save as many as can still be saved. In the great love of the Tzadik Haim for those precious souls who can still be redeemed, he 'lowered' himself into the idolatrous Palace of Habad to turn it inside out from the inside and to see the realization of the ve-nahafoch hu in order to redeem those worthy of redemption.
Your souls cry inside you, without your knowing it, knowing that they have been trapped into the Terrible Sin of the Last Days of Judgment. They cry and call out for help but the person is unaware of it. Yet from Above comes mercy and compassion on your precious souls and a Last Chance Standing is sent for your salvation. And the prophecy declares that 'the desire of God will be successful in his hands'. This refers to the Final Goel in his coming. Enter then into the furnace of truth and be saved from the hell-fires of mystical idolatry. I was, thank God, saved and redeemed from the sin of Habad and from the 400 year Chain of the sin of the Zohar, in the hands of the Hidden Tzadik Haim; so too can you be saved and redeemed in virtue of God's choice of the Final Goel. The sin of Habad has reached its pinnacle. Very little time is left. It is a moment of mercy and compassion. Do not let it slip away.
March 22, 2006
September 29, 2007 hhol ha-moed succot: From Davide Levi ed Adam, I received the paid article of Sept. 19, 2007 to Maariv of Meir Menahem Barns, the Spokesman of the Mashiah, Shneerson. He writes
äáøëåú áøàééú îìê äîùéç äøáé îìéåáååéèù äåà äàìåäéí, àéï òåã îìáãå.
ðéúï ìäúôìì ìøáé îìéåáååéèù ä÷á''ä. øöåé ìðñåò ìáéú îùéç 770 ááøå÷ìéï ùæä îîù áéú äî÷ãù äùìéùé. îàéø îðçí áøðñ äãåáø ùì äîùéç.
The ad includes 5 blessings thanking God for His great wisdom in choosing the Mashiah and Goel, Shneerson.
I translate: The blessings in the sight of King Messiah, the Rebbe of Lubovitch, He is God, there is no other than He.
It is given to pray to the Rebbe of Lubovitch, the Holy One, Blessed is He, it is desirable that one visit the House of the Messiah at 770 Brooklyn, for this is truly the Third Temple. Meir Menahem Barns, Spokesman of the Mashiah.
Mr. Barns brings the true thought of the meshihistim of Habad to its logical idolatrous conclusion. Do not look at their denial and distancing themselves from this conclusion. They believe and live in it with only some variations of the formulas they use. Habad is instructed in lying for convenience. They know that they cannot say what they believe inside and they cover it over. Mr. Barns may well be crazy, I don't know him, but indeed he is only bringing to a head the true thought of Habad. He is for sure a faithful Lubovitcher Hassid.
Does someone come to such a conclusion by himself, without thousands of roots beneath him received in piety from the Elders of Habad? Did he just pull it out of the air in a moment of his cracking up? He obviously has years and years of Mashiah Shneerson Syndrome as all true Habadiim. He has only pulled the lava over the ridge of the volcano but the lava was already there waiting for the conditions that would cast it out of its crater. Have we not been speaking about the idolatrous cult of Habad for some thirty years now!
Not only is this the proof of all that we have explained about the Rebbe cult of Habad, it is the proof that the messianism of Habad is rooted in the doctrine of Emanation of the Zohar. Note very well that this Barns exclaims unabashedly that the Rebbe of Lubovitch is the Holy One Blessed is He.
Pardon Your people Israel, o Lord our God, because a part of it has fallen into the abysses of pure idolatry!
The ROOT of this is the Zohar's belief in the Emanated Godhead, Zeir Anpin which, according to the Kabbalists, refers to the Holy One Blessed is He. According to the Zohar, Zeir Anpin is the God to whom one prays and to whom belong all mitzvot and all prayers as well as severe justice. To this Emanated Godhead go their prayers and sentiments, not to the EIN SOF, the Infinite One, who is above all prayers and commandments! The entire Book Milhhamot Ha-Shem of Yihhye Shlomoh Ibn El Gafeh is devoted to bringing all the proofs to this fundamental idolatrous doctrine of the Zohar and the Kabbalists.
The Cosmic Emanated Godhead Zeir Anpin, for Habad, has descended into Shneerson, becoming one with him, even more so after his death from a body in this world. Open your eyes and hearts, o Jews all over, Barns is only drawing the final conclusion of Habad teachings. If prayers go to Zeir Anpin and the Emanated God, the Holy One Blessed is He, has become one with Shneerson, Shneerson then becomes, the Holy One Blessed is He, and prayer can now be directed to the Rebbe. No problem. He is God, the Holy One Blessed is He!!!!!!!!!!!
God Almighty, save our people from Habad and save the true Torah of Moshe Rabbeinu, redeem our people from all the false Kabbalah of the Zohar and its following and save the true Torah of Moshe Rabbeinu!
Reflect and understand, the Habad idolatry is only the final historic manifestation of the 'hidden' idolatry of the Zohar. Israel must be cleansed from 'foreign gods' before it can come on to the Final Redemption.
It is not coincidence that on Kippur of this year, Giuseppe received in a dream: books of mysticism were being burned and Peretz said twice to Giuseppe, the Torah of Moshe Rabbeinu must be saved. Clearly this paid ad in Maariv has turned over the barrel, already filled to the brim. There's no more space left. Heaven has seen enough of Israel's terrible error. Stand up rabbis or lovers of Israel and of the truth, the Torah of Moshe Rabbeinu must be saved!
Paul (Peretz) Green
 Rabbi Dr. David Berger, the Author of the book: "The Rebbe the Messiah, and the Scandal of Orthodox Indifference" (The Littmann Library of Jewish Civilization, 2001).
 I review here January 2012. I did send this letter in its time but with 10 years passed now, I send it again, also because it introduces in some way the other letter I wrote to you but never sent which now I’m sending. I hope these letters find you in good health, áòæøú äùí. -
 It’s now January 7, 2012. I’m reviewing the letter and this time I’m sending it, hoping that it finds you in good health.
 I’m reviewing this letter here in January 2012, Fara Gera D’Adda, Bergamo, Italia. This letter has never been sent. -
 It is historically still early to bring testimonies of some proper descents that have been but even a few limited testimonies such with Anna Passalacqua in 1987 are enough to establish the fact that when the Goel Haim desires he can descend into the world. One must remember that the Final Redemption starts as a small mustard seed, as in Jesus’ parable, and then grows to be the tallest plant of all. In the revelation of Christianity, on the other hand, the ‘big’ Signs had to come immediately so as to establish Christianity in the world. We thus see how Jesus’ Resurrection was the sine qua non of Christianity’s very existence. But only a few times could he descend and show himself and not again. As Christianity went off course, Jesus had no permission to descend in the same way that he had no permission to correct the theological errors into which Christianity had fallen. The two things go together; had he had permission to descend he would have given over the corrections. In the Final Redemption it is not a particular Sign which establishes the Redemption but the authority of the final, chosen Goel Haim resurrected in the Final Sign of the Resurrection of the Dead. Thus as time goes on the Signs which are now on earth as the small mustard seed will become the Six Great Trees of the World that is coming. The prospective is totally different. In any case every time the Goel Haim is seen in one the Redemptional Dreams, that too is a descent of the Tzadik Haim, a step away from the reality of actually descending into the world. There will be great surprises for humanity in the future that is coming. - -
 Whenever I use the term ‘messianic’ in reference to the Donkey Sign this is only for the historical purpose of re-proportioning the ‘messianic terminology’ into its new and true measures. The term itself, however, is far away from us and has no place in the New Language of the Final Redemption.