SEFER MISHNAT HAIM
PETAL 9 - THE TZADIK HAIM
Introduction
The Resurrection of the Tzadik Haim, Head of the 36 Hidden Tzadikim
in his lifetime
The Tzadik Haim
walked in the world with enormous simplicity. No one could ever suspect his real
identity. He was filled with love and spoke to the heart of each person on the
level of that person. He loved conversing with simple people, Jewish or
non-Jewish, who had no pretenses of being 'something' or 'someone'. Indeed the
Hidden Tzadik lived according to his statement
received after his resurrection, 'We are all of the same flesh'. He was greatly
loved by God Almighty for his humility and his knowledge of the Hidden Secrets
of the heavens and the earth was unequaled. He is the chosen Final Goel of history, Anointed Judge of the Kingdom of
Heaven.
Petal 9 speaks of the Great Redemptional
Sign of the Tzadik Haim's
Resurrection. He is the Final Goel of Israel and of
the Nations, in the Final Sign of the Resurrection of the Dead. All matters of
the Final Redemption are of the New Things unknown and unheard of even to the Hachamim and Poskim, as in
chapter 48 (6) of the holy Prophet Isaiah, 'lest you say
I knew them and I heard of them - you did not know them nor have you heard of
them'.
God Almighty's choice of the Tzadik Haim as Anointed Judge of the Kingdom of Heaven, the third
and final Goel, not the Mashiah
ben David, who presides in the Kingdom of Heaven, is
an immense novelty for all Israel and for the world.
You must strip yourselves of all previous concepts. The future
Resurrection of the Dead needed its historical Sign, accomplished by the humble
Tzadik chosen to die in the final redemptional
sacrifice and to be resurrected into the Kingdom of Heaven. The Traditional
Sign of the Resurrection will be in the future, God Almighty only knows when,
but the actualization of that future phase of history had to have its Final
Sign in the world before that event itself.
This fact has been the source of immense confusion in Tradition
with all kinds of unrealistic eschatological opinions of how the coming of 'Mashiah ben David' is related
directly to the Resurrection of the Dead. He comes, he builds the Temple and he
calls up the dead to arise from their graves etc. Little has been understood
because imagination is the fastest element in existence. The true reality of
true revelation of the Resurrection which will take place hundreds of years
from now needed its Final Sign with the coming of the Final Goel.
He himself dies and is resurrected, Only by way of his death does he arise to
be the Anointed Judge of the Kingdom of Heaven and the Sign of his Resurrection
is the great light of all the many phases of the Geula
Shleima long before the Resurrection of the just from
their graves in new bodies of the Resurrection.
The Universality of the Final Redemption relates to the
Resurrection of the Dead in that not only just Jews will be resurrected but
also just people from among the nations. God Almighty foresaw that if not for a
Sign of the Resurrection in a long historic process of recognition, the nations
would never have been able to believe in the Final Sign when it would come.
This is the reason behind Jesus' resurrection 2000 years ago.
The resurrection of the Tzadik Haim is the Completed Sign; no other Sign will be needed in
order that history eventually come unto its time of
the Resurrection of the Dead. We thank God Almighty for the Final and Completed
Sign of the Resurrection of the chosen Tzadik Haim.