Written by: Peretz Green


Siman 33 Beniamino Noster


Also our beloved Beniamino Perico, taken as a sacrifice to God Almighty for the salvation of this Sign of the Donkey who eats Bread, was taken in his 33rd year of youthful innocence. This is not simply coincidence. The Final Sacrifice of the Tzadik Haim was the Final Sacrifice of the Long, Suffering Sacrifice of Isaac, our father, and it was the Final Goel himself to choose Beniamino, 13 years later, for that unfortunately necessary sacrifice which came to save Peretz and the Sign of the Donkey who eats Bread.

The Final Sacrifice of the Tzadik was that of a true and holy Tzadik and none less than the Head of the 36 Hidden Tzadikim of this past generation; it saved the world from vast destruction and the worst decrees of calamity and illness ever.

The Sign of the Donkey, however, is directly in and for the world, for people of all walks of life. It comes, for example, to save Christians from the idolatry of Christianity, not only those with high education or with degrees in theology, but to simple people whose hearts are filled with faith and who desire to serve the Creator as best they can. There are millions of such among the Christian folds who need the enlightenment of the New Message of the Star of Christ in its second coming in the Sign of the Stars of the Completed Signs of the Third and Final Redemption, in merit of the Teacher Haim.

Beniamino was simple with a minimal knowledge of book learning, as the great majority of Catholics here in Italy and in the world. His faith, however, was an inner flame and he loved the Sign of the Donkey who eats Bread. His sacrifice, chosen for him, came to bind the Final Sacrifice of the Tzadik Haim, the Last Great Sacrifice of the Signs of Isaac, to the merit of the Sign of the Donkey for the benefit of the world. We have seen too the Resurrection of Beniamino and he is close to us when he desires or when we desire and we have been told how extremely busy he is in the other world, in the Kingdom of Heaven, although we cannot know exactly the nature of his work[1] or how salvation is obtained in the Kingdom of Heaven.

When Beniamino was with us, he was in the Sign of the lost sheep of the Tribe of Beniamin, in the Sign of the Silent Faith of the Kingdom of Heaven, in the Sign of the Lost Sheep of the house of Israel and in the Sign of the Correction of Paul (on the name of his father in the other world who received salvation from his sons faith in the Resurrection of the Tzadik Haim). As a born-Catholic, Beniamino may be said to have come out of the lowest point of falsification to which the Mission of Jesus reached historically by way of the Church created by Paul of Tarsus. As explained, the Initial Messianic and Redemptional Signs upon which basis the Messianic Mission of Yeshua was formed, derived from the Signs of Isaac, our father. Beniaminos sacrifice closed the Signs of Isaac, which had been concluded universally by the Final Sacrifice of the Tzadik Haim, within the framework of the Completed Signs of the Final Redemption for the earth. It could be accomplished only by someone who was an integral part of the Sign of the Donkey, not a Tzadik, and someone who was erringly born Catholic so as be the Messianic Representative of the Christian masses.

At that moment, the Donkey and Peretz together were in the Terrible Sign of the Seal of Guilt for the oaths broken in the School of the Essenes and for which Yeshua paid with his life in the Sign of the Passion and which is resolved by the Donkey who eats Bread by way of the Sign of the Resurrection of the Tzadik Haim. It had been told to the Donkey in a dream that this would be the third and by far the most difficult of the three tests that the Donkey would have to be put to. It was said that it was extremely serious and that there was no reason for claiming victory until it might be passed (but it was not understood in what the test consisted for such cannot be understood until after it has come or even after it is passed). As it unfolded, Peretz fell into the guilt that had to be upon him in order to accomplish the Sign and the next day the heavens fell down and Beniamino was killed, together with another worker, in an accident at work, jumping down from a high platform because of a crane that had broken loose from above. This happened exactly at the end of a 13 week period that the Final Goel had ordered us to keep as a period of mourning (we did not know for what). And a month before Beniaminos accident, the Final Goel, Haim, had sent word in a dream that he would have to take someone for the benefit of all humanity (we had no idea of whom nor did we realize that it could be among us). Only afterwards all the pieces came together. Then came the Signs of Beniaminos resurrection and as they descended, the death decreed on Peretz was converted into his resurrection while alive. Beniaminos death substituted Peretz death and the resurrection of Peretz still in the world, by way of Beniaminos resurrection and the great merit involved in his sacrifice, reached new levels, both for those in the other world and those in this world.

In some way these Signs had to contain the conflict or rather the contradiction of the Signs of Isaac, as in the profound history of the Contradiction: If Isaac had been taken, how would the Promise to Abraham have been accomplished? Then, by Gods command and by way of the substituting ram whose horns got caught in the thicket, Isaac, our father, was virtually resurrected while yet alive. At this moment in history, we are a few Donkeys, a few Horses, and some Bulls. For a whole lot of reasons, if in this period, Peretz had not made it through and the Donkey went with him, it would have been extremely difficult for the entire Sign of the Donkey who eats Bread. Later on in history, the world will better understand the historical moments in which we are living out the Completed Signs of the Final Redemption. Beniaminos closing sacrifice of the Signs of Isaac saved the Donkey Signs of the Third and Final Redemption for the world.

The Sign of 33 is bound up with the Six Signs of the Final Redemption, Sign of the Stars of the Redemption, Sign of the Anointed Judge of the Kingdom of Heaven, Sign of the New Light of Hhanukat ha-Hhanukot, Sign of the Donkey who eats Bread, Sign of the Fourth Generation and Sign of the New Construction, and the Sign of the Resurrection of the Tzadik Haim. The Completed Signs are the Completions to all the historical Signs of the Torah and Prophets and Tradition as well as to the Initial Signs that issued with the messianic mission of Yeshua after he had taken them out of the School of the Essenes. Therefore the names of the Initial Signs are basically the same, Sign of the Stars, Sign of the Kingdom of Heaven, Sign of the New Light, Sign of the Messianic Mission, Sign of the Fourth Generation and Sign of the Resurrection.

The Six Signs can be divided into 3 Higher Signs (the Stars, the Kingdom and the Resurrection) and 3 Lower Signs of the world (the New Light, the Signs of the Donkey and the prophecies of the Fourth Generation). The number 33 alludes to this, 3 and 3.

Unfortunately, in those Initial Signs, the Fourth Sign, the Messianic Mission, was without the Donkey, and the Sign of the Donkey upon which Yeshua rode answered to the prophecy of Zachariah only as a continuation of that prophetic sign but it was totally incomplete and unexplained. Yeshua was not the Goel and that ass was not the Donkey who eats the Bread of the Kingdom of Heaven. The result of the lacking Donkey who is the Famous Animal Binder of the Kingdom of Heaven and earth was that the Higher 3 Initial Signs got meshed into the Lower 3 Initial Mission Signs. Yeshua was caught smack in the middle of 3 and 3, hanging between them as it were, not being able to bring the Signs down to earth and not being able to have even his followers or disciples do bindings from the earth to the Kingdom of Heaven.

In the 13th year of this Final Sign of the Donkey who eats Bread, the situation was similar, notwithstanding all the thousands of bindings that had been made. But also our lackings and weaknesses and our inability to move as we should in all ways were unfortunately not allowing the Sign to progress. As Yeshua, Peretz and the Donkey were caught in the middle, between the Kingdom of Heaven and the earth and there remained no place for them in the world. Only the death of Beniamino and his resurrection accomplished the binding of the New Kingdom of Heaven and the Signs of the Donkey on earth. Beniamino Perico, in the 33rd year of his life, accomplished by his sacrifice, the Great Correction of the Sign of 33.

[1] It has to do, nevertheless, with the preparations of souls for the Kingdom of Heaven of the Final Redemption, as received in a dream by Giuseppe.