Written
by: Peretz Green
Siman
33 – Beniamino Noster
Also our beloved Beniamino Perico, taken as a sacrifice to God Almighty for the
salvation of this Sign of the Donkey who eats Bread, was taken in his 33rd year
of youthful innocence. This is not simply coincidence. The Final Sacrifice of
the Tzadik Haim was the
Final Sacrifice of the Long, Suffering Sacrifice of Isaac, our father, and it
was the Final Goel himself to choose Beniamino, 13
years later, for that unfortunately necessary sacrifice which came to save Peretz and the Sign of the Donkey who eats Bread.
The Final Sacrifice of the Tzadik
was that of a true and holy Tzadik and none less than
the Head of the 36 Hidden Tzadikim of this past
generation; it saved the world from vast destruction and the worst decrees of
calamity and illness ever.
The Sign of the Donkey, however, is directly in and for the
world, for people of all walks of life. It comes, for example, to save
Christians from the idolatry of Christianity, not only those with high
education or with degrees in theology, but to simple people whose hearts are
filled with faith and who desire to serve the Creator as best they can. There
are millions of such among the Christian folds who need the enlightenment of
the New Message of the Star of Christ in its second coming in the Sign of the
Stars of the Completed Signs of the Third and Final Redemption, in merit of the
Teacher Haim.
Beniamino was simple with a minimal knowledge of book
learning, as the great majority of Catholics here in Italy and in the world.
His faith, however, was an inner flame and he loved the Sign of the Donkey who
eats Bread. His sacrifice, chosen for him, came to bind the Final Sacrifice of
the Tzadik Haim, the Last
Great Sacrifice of the Signs of Isaac, to the merit of the Sign of the Donkey
for the benefit of the world. We have seen too the Resurrection of Beniamino
and he is close to us when he desires or when we desire and we have been told
how extremely busy he is in the other world, in the Kingdom of Heaven, although
we cannot know exactly the nature of his work
or how salvation is obtained in the Kingdom of Heaven.
When Beniamino was with us, he was in the Sign of the lost
sheep of the Tribe of Beniamin, in the Sign of the
Silent Faith of the Kingdom of Heaven, in the Sign of the Lost Sheep of the
house of Israel and in the Sign of the Correction of Paul (on the name of his
father in the other world who received salvation from his son’s faith in the
Resurrection of the Tzadik Haim).
As a born-Catholic, Beniamino may be said to have come out of the lowest point
of falsification to which the Mission of Jesus reached historically by way of
the Church created by Paul of Tarsus. As explained, the Initial Messianic and Redemptional Signs upon which basis the Messianic Mission
of Yeshua was formed, derived from the Signs of
Isaac, our father. Beniamino’s sacrifice closed the Signs of Isaac, which had
been concluded universally by the Final Sacrifice of the Tzadik
Haim, within the framework of the Completed Signs of
the Final Redemption for the earth. It could be accomplished only by someone
who was an integral part of the Sign of the Donkey, not a Tzadik,
and someone who was ‘erringly’ born Catholic so as be the Messianic
Representative of the Christian masses.
At that moment, the Donkey and Peretz
together were in the Terrible Sign of the Seal of Guilt for the oaths broken in
the School of the Essenes and for which Yeshua paid with
his life in the Sign of the Passion and which is resolved by the Donkey who
eats Bread by way of the Sign of the Resurrection of the Tzadik
Haim. It had been told to the Donkey in a dream that
this would be the third and by far the most difficult of the three tests that
the Donkey would have to be put to. It was said that it was extremely serious
and that there was no reason for claiming victory until it might be passed (but
it was not understood in what the test consisted for such cannot be understood until
after it has come or even after it is passed). As it unfolded, Peretz fell into the guilt that had to be upon him in order
to accomplish the Sign and the next day the heavens fell down and Beniamino was
killed, together with another worker, in an accident at work, jumping down from
a high platform because of a crane that had broken loose from above. This
happened exactly at the end of a 13 week period that the Final Goel had ordered us to keep as a period of mourning (we did
not know for what). And a month before Beniamino’s accident, the Final Goel, Haim, had sent word in a
dream that he would have to take someone for the benefit of all humanity (we
had no idea of whom nor did we realize that it could be among us). Only
afterwards all the pieces came together. Then came the Signs of Beniamino’s
resurrection and as they descended, the death decreed on Peretz
was converted into his resurrection while alive. Beniamino’s
death substituted Peretz’ death and the resurrection
of Peretz still in the world, by way of Beniamino’s
resurrection and the great merit involved in his sacrifice, reached new levels,
both for those in the other world and those in this world.
In some way these Signs had to contain the conflict or
rather the contradiction of the Signs of Isaac, as in the profound history of
the Contradiction: If Isaac had been taken, how would the Promise to Abraham
have been accomplished? Then, by God’s command and by way of the substituting
ram whose horns got caught in the thicket, Isaac, our father, was virtually
resurrected while yet alive. At this moment in history, we are a few Donkeys, a
few Horses, and some Bulls. For a whole lot of reasons, if in this period, Peretz had not made it through and the Donkey went with
him, it would have been extremely difficult for the entire Sign of the Donkey
who eats Bread. Later on in history, the world will better understand the
historical moments in which we are living out the Completed Signs of the Final
Redemption. Beniamino’s closing sacrifice of the Signs of Isaac saved the
Donkey Signs of the Third and Final Redemption for the world.
The Sign of 33 is bound up with the Six Signs of the Final
Redemption, Sign of the Stars of the Redemption, Sign of the Anointed Judge of
the Kingdom of Heaven, Sign of the New Light of Hhanukat
ha-Hhanukot, Sign of the Donkey who eats Bread, Sign
of the Fourth Generation and Sign of the New Construction, and the Sign of the
Resurrection of the Tzadik Haim.
The Completed Signs are the Completions to all the historical Signs of the
Torah and Prophets and Tradition as well as to the Initial Signs that issued
with the messianic mission of Yeshua after he had
taken them out of the School of the Essenes. Therefore the names of the Initial
Signs are basically the same, Sign of the Stars, Sign of the Kingdom of Heaven,
Sign of the New Light, Sign of the Messianic Mission, Sign of the Fourth
Generation and Sign of the Resurrection.
The Six Signs can be divided into 3 Higher Signs (the
Stars, the Kingdom and the Resurrection) and 3 Lower Signs of the world (the
New Light, the Signs of the Donkey and the prophecies of the Fourth
Generation). The number 33 alludes to this, 3 and 3.
Unfortunately, in those Initial Signs, the Fourth Sign, the
Messianic Mission, was without the Donkey, and the Sign of the Donkey upon
which Yeshua rode answered to the prophecy of
Zachariah only as a continuation of that prophetic sign but it was totally
incomplete and unexplained. Yeshua was not the Goel and that ass was not the Donkey who eats the Bread of
the Kingdom of Heaven. The result of the lacking Donkey who is the Famous
Animal Binder of the Kingdom of Heaven and earth was that the Higher 3 Initial
Signs got meshed into the Lower 3 Initial Mission Signs. Yeshua
was caught smack in the middle of 3 and 3, hanging between them as it were, not
being able to bring the Signs down to earth and not being able to have even his
followers or disciples do bindings from the earth to the Kingdom of Heaven.
In the 13th year of this Final Sign of the Donkey who eats
Bread, the situation was similar, notwithstanding all the thousands of bindings
that had been made. But also our lackings and
weaknesses and our inability to move as we should in all ways were
unfortunately not allowing the Sign to progress. As Yeshua,
Peretz and the Donkey were caught in the middle,
between the Kingdom of Heaven and the earth and there remained no place for
them in the world. Only the death of Beniamino and his resurrection
accomplished the binding of the New Kingdom of Heaven and the Signs of the
Donkey on earth. Beniamino Perico, in the 33rd year of his life,
accomplished by his sacrifice, the Great Correction of the Sign of 33.