The Sign
of Paul and Paul
Introduction
to the Sign of Paul and Paul
My name is Paul Green. I was born
in Newark, New Jersey in 1945. So whad iye want from me? As I once heard Jerry
Lewis say on the Jack Parr Show some 50 years ago, “So whad iye want from me?
I’m a nice little Jewish boy from Newark, New Jersey” said in his Jerry Lewis
Nebech way. So, with that off my chest, I must yet say that I’m one of Pauls of the Title. Some credentials I must have. How
could I get into such an interesting Title, otherwise?
In any case, the other Paul has
already been known to billions of people in the last 19 centuries, Saint Paul
of Tarsus. I call him Saint for recognition but I myself never call him Saint.
I’m not Catholic or Protsestant. I’m a nice little Jewish boy from Newark, New
Jersey. So whad iye want from me?
Let me make a shortcut to tell
you what it’s all about. The Tarsusian had an incredible vision once from the
Spirit that was upon him. And he said, I paraphrase, that before Christ the
gentiles were in error and the Jews were in the truth. After Christ, the new
believers were in the truth while Israel, because of its refusal, was in error.
Then Paul’s Spirit showed him that this was part of God’s Design in history,
that Israel remains in its blindness until the time would come that a
sufficient number of the Nations will have entered the Christian New Pact. At
that point in history, the blindness will be taken away from Israel’s eyes and
heart. For God has closed us all up into error, so as use clemency and great
mercy with all of us in the end.
Quite an interesting idea, no?
Indeed, I have no doubt that Paul’s Spirit showed him a marvelous vision. He
himself was completely enthralled by it as you can read there in Romans. So
here I am, a nice little Jewish boy from Newark, New Jersey, a graduate from
Weequahic High School, the very same School from which Jerry Lewis was thrown
out of a few years before my coming there for reason of his pranks, and I say
to myself, “Well, Paul's Spirit might be right if Christianity were right but
since all Christian theology is wrong and idolatrous, what then did his Spirit
show him? How can I take hold of a Spirit which was led off course for 2000
years? Good, but even knowing that Christian Theology is all false, what was
that vision shown to Paul? Why did it come? Does it have any meaning? Should I
care about it or not? Or if it’s a false light of a false spirit, why did Paul get
so head over heals about this marvelous vision?
For even as a nice, little Jewish
fellow who might have plenty to say about Paul’s Letters (the authentic ones),
I would never deny Paul’s sincerity and honesty. Whatever he said he firmly
believed in. He didn’t try to make himself great or to enhance his well-being
or to seek honor for himself. He was called by Providence to be Christ’s
Apostle-Messenger to the Nations and to bring as many gentiles as possible into
the christian fold. He preached God’s word as he understood it and tried to
explain the Messianic Mission of Jesus by way of the Torah and Prophets and
Jewish Tradition. He screwed up very badly on a lot of issues, but one must not
deride or diminish his sincerity nor should one push aside the terrible
hardships that he overcame in order to fulfill that Mission.
O.K. I promised a short-cut. The
words of that Spirit were true but Paul could not understand them in their
proper proportions. The essence of the vision was: God has closed ALL into
error so as to use great mercy on all at the end (Romans, 11: 32). This is
true. It is, of course, not true that only the Jews will have to have their
blindness taken away! God has closed us ALL into error, Christians no less than
Jews.
What is understood, not said, but
underlying the Vision, is that at a certain point in history, there will be a
‘meeting place’ between the Jewish people and Christians, a true
Reconciliation, not based on compromise but based on the true faith. But let’s
not mince words folks. What it means is that there will be a New Revelation
from God Almighty that will revolutionize all past mentalities, demonstrating
the truth, unknown previously, of Jesus’ messianic Mission. Certainly Paul
didn’t know how the blindness would suddenly become luminous wisdom for all
Israel but he did know the redemptional and messianic prophecies that would
eventually have to be affronted. Obviously he couldn’t see the blindness into
which all theological Christianity would fall but that vision also included
them, otherwise the Great Surprise awaiting everyone would be missing from the
Christian world of many nations. As Paul himself concludes that if Israel, by
way of its refusal, was grace unto the nations, how much more so would
Christians be graced in God’s Spirit when Israel would be in its fullness!
(Romans, 11: 12).
So I suppose you’re asking
yourself where I fit into the picture. And even if that vision refers to a
great new Revelation that comes from God Almighty, so what? We’ll wait for it
and when it happens, we will know it, peace on Israel and peace in the world.
Who would not sign his signature to it! But Paul and Paul, What pretenses! Is
this guy trying to pass for a Saint or something!? Maybe this little Jewish kid
from Newark thinks he’s found the solution. Jerry Lewis is better, at least he
admits he’s a comic and doesn’t try to pass for something more…
Don’t get upset. Every person
must follow his Calling as best he can. Is it my parents fault that they called
me Paul? And in Hebrew I’m Peretz, like the one who broke out of his mother’s
womb with a tremendous force in his enthusiasm to announce the coming of the
Messianic Revelation. It happened. The New Revelation has come and it is here,
So whether I’m Paul or Peretz or Shmendrik, I’ve got to speak about it, no less
than how Paul of Tarsus had to speak about Christ after his fall on the road to
Damascus! That’s one reason I put us together in the title. He had his Calling
and I’ve got mine. He had his Mission to fulfill and I’m in the fulfillment of
the Sign of the Donkey who eats Bread, hee-haw!
The big difference between us is
that Paul received that vision about 19 centuries ago and this Mission comes at
that Meeting-Place in time and in substance that he foresaw. His was in the
century in which the world would enter into the historic messianic confusion
that would continue for 2000 years and unfortunately Paul’s Letters were an
integral part of that confusion. We are in the century in which Israel returns
to its land-heritage and the prophesied Return is in course. We are in the
period of the Messianic Days of great confusion in which, at the same time, is
revealed the prophesied Clear Tongue of the Third and Final Redemption. We are
in the time of God’s choice of the Third and Final Redeemer of Israel and
Redeemer of Christians and Muslims, and of all nations, the Teacher Haim.
Therefore the historical Meeting-Place is at hand. The Final Goel has been
chosen by God Almighty. Only now can we appreciate what Paul’s Spirit was referring
to. It took quite some time but it has finally come. I’m not kidding you. It’s
not a joke. I speak the truth. I’m a sincere Jewish guy from Newark. I don’t go
left and I don’t go right. Maybe I could have been a good straight man for
Jerry Lewis.
I’ve been writing straight for 28
years now the texts of our reception and their meanings. I write about the
Tzadik Haim chosen by God Almighty as the Third and Final Redeemer.
Redemptional and prophetic dreams are sent to us from the Goel Haim who presides
the Kingdom of Heaven and who guides the Sign of the Donkey who eats Bread. The
dreams contain the Completed Signs of the Redemption and all the New Messages.
The Goel Haim is the great Teacher chosen for teaching the world the Final
Redemption. I, thank God, had the enormous privilege of being his pupil for 13
years in Milan and to know his true identity, Head of the 36 Hidden Tzadikim of
every generation. I was therefore chosen by the Tzadik Haim to be the main
Secretary of the Redemptional News after the Signs of his Resurrection. Thus I
explain in the texts the Redemptional Stars, the Anointed Judge of the Kingdom
of Heaven, the New Light of the Third and Final Temple, the Sign of the Donkey
who eats Bread, the Double Fourth Generation and the New Construction and the
Resurrection of the chosen Tzadik Haim. We certainly have enough material to
make a whole lot of Movies but neither Jerry Lewis nor Spielberg know of this
material.
I present here a more recent
text. An integral part of my work in all these years has been the Great
Correction of Christianity and the Great Reform in Judaism. This Book is a
Completion Text in the framework of the Christian Correction which is contained
in the Fifth Petal of the Book of the Rose (Sefer Mishnat Haim). The Fifth
Petal is called The Book that Astounds. It happened just before beginning this
book that Paul of Tarsus came down from the other world and said to me,
“Swallow me up quickly. I want to speak from inside you”. I said, “O.K.” and I
swallowed him and began writing. The rest of the Book follows from there,
divided into 5 parts.
Obviously, with so many years of
texts on the Final Redemption, the reader will find terms with which he is
unfamiliar. This is normal and there’s no difference if you read a text of the
first years or of now. The terminology of the New Tongue of the Final
Redemption and all the texts are in the explanations of this New Terminology.
So don’t get upset. Just go on and the explanations will bring over the
meaning. In any case I’ll add some footnotes to help with certain references
where needed.
By the among the Signs, the Final
New Pact is also called the New Ark of the Final Redemption to help cross over
the Terrible Bridges of the Fourth Generation. So whad iye want from me! Im a
nice little Jewish fellow from New Ark, New Jersey. Even Jerry Lewis didn’t
think about that one. Hee-haw, hee-haw, hee-haw!
Paul and Paul
1 (Paul Speaking)
I am Paul speaking in Paul for
the sake of all Christians. As messenger of Christ to the nations, I thank God
Almighty for having brought me until here, to participate in the Correction of
Paul. But tonight I am in Paul the Donkey-Corrector, directing him in what to
write. For Paolo Fierro, our white horse, was white-washed in humiliation and
his sins were washed away from him while the true Donkeys of the Sign defended
him and did not diminish their respect for him. Let us all now come back to the
true One Living God, and I acknowledge here that everything that Paul has
written concerning me and concerning my words are true and so too all the words
written by Paul concerning Jesus, all are true and the New Perfect Equilibrium,
in merit of the Final Chosen redeemer, the Goel, Haim, the Anointed Judge of
the Kingdom of Heaven, has been reached, thank God. And tonight I am here in a
Completion Sign of Paul and Paul.
Here are the Key’s to Paul’s
Correction. (1) The Completion Key is this Sign of Paul and Paul. (2) The Key
to the Correction of the Distorted Tongue which entails a) the purification of
the blood-ridden mouths and b) the New Linguistic Clarity of the prophesied
safa berura. (3) the Keys given by my Spirit in Romans and explained by Paul
concerning the great mercy of God Almighty when all will have entered the Final
New Pact of the Third and Final Redemption. (4) the Key that God’s choices are
irrevocable (5) the Key to undo the false Constructions of all those who have
falsely proclaimed to possess the prophesied House of Prayer for all the
Nations. (6) the Key of undoing the Initial Signs of the Redemption that were
in my hands 2000 years ago with which I established the Church and extended
Christianity to the gentiles.
All those false Constructions by
way of this Tikkun Paul and Paul have finished their stellar time and will
collapse as time goes on. But with this Correction of Paul and Paul an
important level, properly a Completion Level has been sent. Also Beniamino
noster is present because he represents a Completion Sign in the descent of the
Kingdom of Heaven on earth and it was his sacrifice that saved the Sign of the
Donkey who eats Bread. The text of Baby Matthew in English has made this
Completion Sign possible. It is truly the New True Gospel which binds the
tradition of the Torah and the tradition of Jesus and the New tradition of the
Final Redemption in merit of the Goel Haim in the New Unified Road of the True
Tradition valid for Christians, for Jews and for Muslims and indeed for the
world at large.
With Baby-Matthew in English the
Star of Christ in its Second Coming has made enough progress by way of the
Texts of the Book that Astounds of Sefer Mishnat Haim, and it has eaten a tenth
of the Star of Abraham, and it has endowed the world with New Wine and New
Bread in the House of Prayer of Seven Floors and Thirteen Altars of Prayer which
contains as well the Carpet of Islam on the First Floor, in honor of Ishmael,
the first-born son of Abraham, our father, from Hagar. This is the House of
Prayer that has been sanctioned by God Almighty for the Final Redemption, the
House of Prayer that will eventually be the Final Third Temple to be built in
Jerusalem and in Beersheva.
The Star of Christ now in its
second coming is satisfied with the Correction of Christianity established by
the Donkeys. I therefore need to speak few words but rather to verify in this
Sign of Paul and Paul that by way of all the truths spoken in the Book that
Astounds, also my Correction has reached a level of Completion. And the time of
Nelda Levi’s year has come and there is great celebration in the Kingdom of
Heaven for the mother of all the Donkeys has ascended. Jesus’ Messianic Code of
the ‘son of God’ was the Sign that I erringly falsified by having its sense
become literal, as explained by Paul. It was the force of the Logos of John’s
Gospel of which I had knowledge but which was held in varying versions and I
didn’t cite the Gospels in my Letters relying on the Spirit of Christ that was
in me. I was, nevertheless, influenced by the Logos that became flesh in Jesus.
It was a tremendous force that enwrapped me, the spiritual glue that bound up
the false deification of Christ, the Son of God.
In Jesus’ time the Star of Christ
became over-swollen with an enormous effulgence. Because of the lack of merit
in Israel at that time, the boundaries of the faith were crossed and it was not
helped by the Star of Abraham which was at its furthest point in distance from
the world. Had there been merit its distance would have been to great
advantage. For if Israel walks in good faith and in the virtues of our father
Abraham, the Messianic Star of Christ would have been properly balanced between
its tenth from the Star of Abraham and the true Tradition of Israel. For the
lack of merit in Israel at that time, that binding was missing and could not be
given over. Therefore the tenth of the Star of Abraham that it received became
‘swollen’ in the Star itself. Unbounded by the true Law of God with its power
to be extended to a multitude of nations in virtue of that tenth, its
effulgence became overwhelmingly concentrated in itself and such was the fate
of the Messianic Mission that it gave over. The deifying Logos, however, did
not derive from the Star of Christ. The Star’s effulgence was a blinding-light,
greatly awakening the spirit but not allowing for the verification of its
conclusions. As Paul explained the three images of the Spiritual Slot-Machine
from which the exaggerated exuberance caused by the first two images, were
erringly believed to be a verification of the truth that they were preaching.
The third image which declared “God is Three” was unfelt and unseen due to
their enthusiasm with the brilliant light of the first two images. The first
image declared “Thanks to God”, the Second image declared, “God is great” and
the Third image declared God is Three but they did not hear it.
Had they heard it clearly and
understood it, they would have realized that the terrible, false and idolatrous
Third Image, gave proof to the total falsehood of both the first and the second
images. In fact, in your dream, Paul, the images shown were foolish comic-strip
pictures but for them, the fact that they heard “Thanks to God” and “God is
great” ‘verified’ the images that were shone. So is it that the “Thanks to God”
and the “God is great” which are ‘stolen’ from the true sources are falsified
into comic-strip images in the mind of the servants of the Trinity. I did not
call it a Trinity but it was a Trinity, not as later codified by the Church but
rather in the form of God the Father, Christ, the Son of God, and the Christian
believers and saintly people in the world who have received of the Spirit of
Christ. Indeed my ‘trinity’ was the source of the later Trinity formulated by
the Church.
It was, however, the Doctrine of
the Logos which allowed for the deification. The Word became Christ and was
Divine, as the Word itself, and the Word was incarnated in Jesus. Thus Jesus
was God, the Divine Word of God, his Father. The truth is that only the true
One Living God and sole Creator of the universe is the unique and only true
Divinity! ‘And there is no other God with Me’. My Correction therefore, for the
false idolatrous doctrine of the Son of God required at first the texts of Paul
on the Correction of the Fourth Gospel and the destruction of all traces of the
idolatrous Logos.
Of course they would not declare
openly God is Three, and even if they had heard it, their false enthusiasm with
the first two images would have had them interpret “God is Three” in a
different manner, such as, “This comes only to ratify the first two images with
this third one. “God is Three” verifies the fact that God’s Completeness lay in
these Three Images. Therefore it declares the truth of these Three Images
together and gives over the sign for this “God is Three’ but we know that God
is One, therefore we read, Thanks to God, God is great, God is One. Such is the
terrible Trap of the Trinity into which all Christianity fell. The Trinity was
interpreted as the Completeness of God resulting from the Three Aspects of the
same God, the Father, the Son and the Spirit of Christ.
All three aspects are false and
all three are idolatrous. For there are no three aspects in God which make Him
complete. He is above all categories and all divisions and all that pertains to
creation.. He is the absolute One whose infinity has no beginning and no end,
the only true One separated in its Essence from all numbers. His Oneness is not
the number one which can be followed by a two or a three. He is the absolute
sole Creator and His Oneness cannot be comprehended by any living soul. In
faith we say Hear o Israel, the Lord, our God, God is One. Not a ‘One’ that
relates to a two or a three or a ten or a twelve or a thirteen.
I’m showing you the profound
significance of your dream, Paul, for even the first image is completely false.
It doesn’t refer to the true God to whom we serve. It is a God divisible in
three and thus not the true God. Christianity’s ‘God the Father’ is not the
true Creator of the universe. He is a Christianized God-Father who bestowed His
Divinity on His Son. That dream contains the terrible historical trap into
which Christianity fell and into which it has been enclosed throughout history,
The Star of Christ in its Second Coming is strictly bound to the Star of
Abraham, to the Star of Isaac and to the Star of Jacob. And so is it bound to
the true Tradition of the true Revelation of God Almighty on Sinai. So is it
now bound to all the Stars of the Redemption and to all the Completed Signs of
the Final Redemption and all the Stars of past Christianity are being emptied
of their useless influences.
This occasion, Paul, of The Sign
of Paul and Paul, has also come after you prepared Milhhamot ha-Shem in English
with the Introduction and Supplements, as well as the War against the Zohar and
the Mystic Doctrine of Emanation. For the Star of Christ is the Bakery of the
New Bread, the Final True Bread of Bethlehem. Of necessity, however, it must
also bake the Bread that destroys all falsehoods. The New Tongue of the Final
Redemption has given pleasure to the Stars of the Final Redemption, thank God
Almighty, for all these new truths revealed are explained in the true and
historically finalized Equilibrium which remains in time. Now I, Paul, have,
thank God, been freed, and I am no longer a slave to the Star of Christ for
behold all Christian prayer and service became Star-worship to the Star of
Christ. This you’ve not explained, Paul. You’ve explained how the falsified
Christ, Deified on his Cross, was hung up on the Star of the Neck for the past
2000 years. With the force of the Star of Christ in its second coming, issued
the great Correction of Christianity. With the destruction of the Logos, the
Star of the Neck receives its ve-nahafoch hu and becomes the Star of NUNE
allowing for the New Correspondence between the Higher Tribunal of Mordechai
ha-Tzadik and the Constellation of Ester in the Kingdom of Ahhashverosh.
Christians who believed in Christ
were in truth bound to two Stars, the Star of Christ in its first coming, with
its great swollen brilliance, and the deified Christ of the Star of the Neck
which is positioned between the Tribunal and Ester, blocking the possibility of
their working together. This historically meant Galut for Israel and Hester
Panim. That unconfined effulgence, as explained, made it susceptible to
idol-worship and the terrible separation expounded on by me in my Letters,
between the Church and the Synagogue, allowed that deified Christ of the Star
of Christ to be hung up on the Star of the Neck for 2000 years. The two Stars
together held on to the idolatrous worship of the deified Christ for Christians
in the world.
Nevertheless, there was some
level of pardon concerning the Star of Christ, a pardon from Above. This was
due to the humility which millions of humble Christians throughout history took
on from the teachings of Christ. Those humble Christians did not hate the
people of Israel and were not Jew-haters. This is essential. For if their
humble heart was ready to ‘forgive’ Israel, even according to their thought,
God’s pardon came upon them, and their idolatrous error was not considered
theirs but that of others from whom they were taught, the Church and its
idolatrous theology of the Logos and the Trinity. There have been and there
still are, however, many millions of Christians who have hated Jews and whose
attitudes were arrogant, the hypocrites and the false hearted. All these were
bound to the very Star of the Neck or Star of Pharaoh the letters of which in
Hebrew form ha-oref, the back-side of the Neck, the hateful stubbornness of
Pharaoh. All these went to punishment and there was no pardon for them.
Thus, even though Christian
idolatry was bound to these two Stars, the dichotomy between them was very
great.
All this resides in the Stars in
the belief that Jesus was the Logos, the Word, Verbum in Latin, il Verbo in
Italian, ha-davar in Hebrew, God’s Incarnation into becoming Jesus. The Donkey
effected the main bulk of the Christian Correction of Jesus’ true history in
the first 6 years but because of the schism of Zara di Zanzara di Mucania in
south Italy, the Correction was lacking for 8 years in the Sign of the Passion
of Christ. As you explained, Paul, throughout "The Wheel of Ahhasverosh is
Turning", that that arrogant and evil-minded false Christ descended from
the Cross at Mucania, instead of participating in the Correction of the
idolatrous Logos, decided that the Logos had descended in him making of him the
Final Christ for eternity, the Messiah son of David, the eternal Malchitzedek
in the Highest Position ever reached in history. In his foolish craziness and
his disgusting self-love, and in his desire to be the New Final Logos of
history, he had blocked the Correction of the Verbum.
Only in the Thirteenth Year of
the Signs could the Final New Pact receive its Seal of Approval but
unfortunately, in order to effect that Seal, the Correction of the
falsified-Christ hanging on to the Star of the Neck required a sacrifice, a
sacrifice that was in correspondence with the redemptional sacrifice of Jesus.
The Goel Haim chose Beniamino noster Perico, young 32 years, to be taken to his
death and to be resurrected into the Kingdom of Heaven, thus effecting the
Correction of the Passion of Christ. He was the symbol of the humble and
good-hearted Christian who had been saved by the Final New Pact in his firm belief
in the Resurrection of the Tzadik Haim and in the Sign of the Donkey who eats
Bread. With that sacrifice the Passion of Christ could not have been corrected
for obtaining the ve-nahadoch hu of the Star of the Neck into the Star of NUNE.
The part of Beniamino’s sacrifice
in his great love for God and the truth of the Completed Signs represented a
Completion in the Star of Christ, saving the Sign of the Donkey who eats Bread
and of White Horse and allowing it to ride in the Light of the Second Coming of
the Star of Christ. The part of Beniamino’s sacrifice in his being taken so
young and in his innocence represented the force that broke down the Deified
Christ clinging to the Star of the Neck and re-established the Star of NUNE.
Such was in the remez you explained, Paul, of ‘PERICO’ the family name of
Beniamino, ‘for the (two) ‘KO’ s, ‘KO va KO’, the New prophetic Sign, one for
the Newly born Star of Christ and one for the Renewal and the ve-nahafoch hu in
the Star of NUNE.
In the Final Redemption from the
Book of the Stars of Abraham, our father, the Tzadik Haim teaches us that the
Star of Christ in its second coming can now properly ‘digest’ not only the
tenth of the Star of Abraham but also the tenth of the Star of Isaac and also
the tenth of the Star of Jacob, which is the Star of the Redemption and now it
is the Star of the Final Redemption. But it also receives a tenth from the
Fourth Displaced Star. The 4 tenths relate to the Completion Signs of the Sign
of the Redemption, the closing four corners of each matter. On a higher level
it relates to the Closed MEM of le’marbeh ha-misra (Isaia, 9:6). MEM = 40. It
is closed because it relates to the Mission of the Goel Haim in the Kingdom of
Heaven.
What I explained here above is in
the Sign of the Stars, in the Sign of the pure monotheistic faith of Abraham,
our father. And the Star of NUNE is in the Sign of the NUNE of Yehoshua bin
NUNE.
The second NUNE, called the NUNE
FINALE of SHUSHAN, is by way of the New Star of Christ as it receives a tenth
from the Star of Isaac which is called the Star of the Building (Construction)
that Lasts in time. These were the Signs that came into my hands allowing for
the Construction of the Church that would last out its time until the Second Coming
of the Star of Christ.
The Correction of this Sign which
gave life to the Church in all these past centuries is by way of the Signs of
Isaac, in the Signs of the New SHUSHAN of the New Purim. In these Signs it is
not Pharaoh that must be cast down and replaced by the NUNE of Yehoshua bin
NUNE. Here it is the evil Haman, hater of the Jews, who doesn’t allow for the
Unification between the Tribunal of Mordechai ha-Tzadik and the Queen Ester in
the Kingdom of Ahhashverosh. Pharaoh did not hate the Jews as such. He enslaved
them because he was afraid of them, afraid that they quickly become a large and
potent nation and make war against Egypt. Haman, ha-rasha, hated the Jews, and
is called in the Meghilat Ester ‘the Enemy of the Jews’, par excellence’ and
he derived from the nation of Amalek whose destiny it is to be totally
destroyed in the end. You have already filled hundreds of pages on the Signs of
the NEW SHUSHAN and the Signs of the New Purim.
Haman was not bound to the Star
of Christ (still the Star of Malchitzedek at that time, although his arrogant
self-love made him desire to be the great ruling king to whom all had to bow
down and do honor to. Ahhashverosh, however, was the king but Haman convinced
him to decree that all must bow down to him, as proclaimed by the king. The
Star to which the odious Haman drew from was the Star of ROSH, Star of the
Poisonous Plant, the Star whose poison in the hands of an evil Jew-hater goes
about poisoning the true virtues of brotherly love, of compassion for the
needy, the sick, the orphans and the widows, the virtues of good, and of solid
and constant character and fidelity and other worthy qualities of the strong
character, thus turning the Kingdom into a Reign of poisonous values,
insensible hearts, inconstancy and unfaithfulness, corruption and downright
evil.
So does Haman create a dangerous
and potent barrier between those 4 Stars of the Kingdom of Ahhashverosh, AH,
HHASH, SHOR, ROSH, all 4 poisoned by ROSH and between the extremely virtuous
Queen Ester. The great miracle of Purim came under the carpet, in the hidden
salvation prepared for effecting the great ve-nahafoch hu. Ester represented
the Hidden Virtues of the Jewish heart with love, mercy and compassion for
others. As in the Judgment between the Egyptians and the children of Israel
before the miracle of Yam Suf, for in judgment it was asked what difference is
there between these and these, these practice idolatry and these practice
idolatry, until the Archangel Gabriel demonstrated before the Tribunal a Jewish
child stuffed into the wall to compensate the lacking measure of mortar of the
Jewish slaves. “This is the difference” exclaimed the Archangel, the children
of Israel have mercy in their heart from the good qualities inherited from the
patriarchs, Abraham, Isaac and Jacob. The heart of these Egyptians is cruel and
without pity and human compassion.” And the Higher Tribunal declared, “Let the
miracle of the splitting of the sea proceed.
The wisdom of the Tzadik
Mordechai in Justice and the Virtues of Ester’s heart and mind, needed to be
brought together, so as to bring the great hidden salvation of Purim. These are
under the SHIN of the name ‘ASHER’. Also there were two Stars in conjunction to
bring about the destruction of all Israel, God forbid, the Star of ROSH in its
poisonous hatred of Jews and the Star of the Neck of Haman in separating the
Tribunal of Mordechai from Ester in the Kingdom of Ahhashverosh. Look well now
Paul how this Paul is bringing conclusions to the subjects that you have written
about for years. The God who Hides Himself, EL MISTATER, in the last minute of
hope, in the merit of the Hidden Tzadik, Mordechai, and in merit of the Virtues
of Queen Ester, sent an angel of grace upon Ester and the king Ahhashverosh was
again awakened to her beauty and her virtues and her intelligence. Ahhashverosh
is a symbol to the absolute neutrality, so to speak, in judgment before God.
God had chosen the people of Israel but they had to walk in His ways. In
judgment, when they did not walk in His ways, He is as a perfectly neutral
judge who knows no favoritism whatsoever, Jew or non-Jew, master or slave, as
it states in Job, ‘The master and the slave are equal before Him’. Ester
revealed her true Jewish identity, symbolically revealing before Ahhashverosh
the true virtuous heart of the Jewish people.. And in the light of that
virtuous Jewish heart, the wickedness of the contriving Jew-hater was revealed
clearly before the Judgment of King Ahhashverosh and Haman was hung on the Tree
of fifty cubits that he had prepared for Mordechai the Jew.
With the fall and death of Haman,
the Star of ROSH became the very positive and necessary Star of the Force of
Contrast; and the Star of the Neck of Haman became the Star of the NUNE FINALE
of SHUSHAN. This is a Completion Sign which rejoins the Higher Tribunal of
Justice to the Sign of the Virtues of Ester in the Kingdom of the Heart beloved
before God Almighty.
All this was in the time of the
Star of Malchitzedek. In Christianity later on the tenth that was taken from
the Star of Isaac became the force of Christianity’s Construction, the Church.
In the Final Signs, the Star of Christ in its second coming receives the tenth
from the Star of Isaac for the New and Final Construction of the House of
Prayer of Seven Floors, Thirteen Altars and the Carpet of Islam. This is the
Building that truly lasts in time, the House prophesied by God for the time of
the Final Redemption.
You’ve explained, Paul, in the
Book that Astounds how the ALEF was bound to the Prophet Elijah, of blessed
mentioning and with the Resurrection; and the SHIN is bound to the Kingdom of
Heaven. The Messianic Sign given over by the RESH of the name ‘ASHER’ had in it
the Sign of the Resurrection and the Sign of the Kingdom of Heaven. In the
Completed Signs the chosen Goel Haim is resurrected in the Final Sign of the
Resurrection of the Dead and he ascends to preside in the Completed Kingdom of
Heaven for the rest of history. The Final House of Prayer of 7 Floors and
Thirteen Altars and the Carpet of Islam are bound to these Final Signs of the
Resurrection of the Kingdom of Heaven and these give over the power to build
the Construction desired by God Almighty which lasts in time and will never
again be destroyed. And this is the New SHIN Finale which brings with it
uncountable miracles that allow the meritorious of the world to pass through
this Final Fourth Generation. So is it the great ve-nahafoch hu in the
destruction of Israel’s enemies, and with it the destruction of humanity’s
enemies in this generation of the great and terrible day of the Lord. All the
Hamans will be destroyed and the just will be saved and uplifted.
Where is the connection between
the Kingdom of Heaven and the Stellar Signs of the Final Redemption? It is
inside the Palace of the Kingdom of Ahhashverosh and its Sign are the White
Marble Stairs which from the earth are attained to through the practice of the
Virtues of Ester, for those are the qualities of the heart and the good and
charitable deeds that are loved in the Kingdom of Heaven, presided over by the
chosen Anointed Judge and chosen Teacher Haim. I’m now Paul in you, Paul, for
the Final name ‘EHEYE’, in the Sign of the Book of the Stars of Abraham, and
the Sign of the Virtues of the Heart, and the Great Wisdom and Vast testimony
of the Completed Signs of History, working with you for the sake of the Sign of
the Donkey who eats Bread. And soon you will see how the Star of Christ in its
Second Coming becomes the Star that Astounds in the Final Redemption, in merit
of the Goel Haim.
Let us hope to God Almighty that
Baby Matthew comes into the hands of many and that they be illumined in the
true Bible which relates the true history and the true theology of the
Messianic Mission of Jesus and that there be a great return of the Lost Sheep
of the House of Israel. Amen.
The Third NUNE of the Star of the
Neck is the NUNE SOFFIT of Leviathan. This is a Big Fish NUNE which binds the
New Studies of the Big Fish and his Thirteen New Mazalot to the 4 Letters of
the last name ‘EHEYE’ 3 mazalot for each Letter. The Resurrected Bird, the
Battle of the Fish and the Weights of the Donkey for the ALEF of ‘EHEYE’; the
Illumined Turtle, the Kingdom of the Giraffe and the Star of the Project for
the second Letter ‘HEI’ of ‘EHEYE’; the Refuge of Armadillo, the Lake of Salt
and the Valley of Mercury for the third Letter ‘YOD’ of the name ‘EHEYE’; the
End of the Minute, the Heavenly Perfume and the Lion’s Den for the last Letter
‘HEI’ of the name ‘EHEYE’. With these twelve Mazalot assigned, so to speak, to
those 4 Letters, there is given the Thirteenth Mazal of the Beauty of Gan Eden
in which the name ‘EHEYE’ is completed for the world and with the coming of the
Fifth Generation, the world begins to become a Paradise on earth. This is
the Key you were missing not having yet bound the Thirteen Mazalot of Big Fish
Leviathan with the 4 Letters of the final name. Contemplate it and you will
better understand.
//////////////////////////////
(I write) I don’t understand what
the ve-nahafoch hu of the Star of the Neck is. It becomes the Star of the NUNE
SOFFIT of Leviathan but what does it refer to before that? Three ve-nahafoch hu
are there to become the 3 NUNES: the Star of the Neck of Pharaoh becomes the
Star of the NUNE of Yehoshua bin Nune, the Star of the Neck of Haman becomes
the Star of the NUNE FINALE of SHUSHAN. But to whom belongs the Star of the
Neck in this Fourth Generation while in the ve-nahafoch hu it becomes the NUNE
SOFFIT of Leviathan? Clearly the first NUNE of Yehoshua bin Nune is of the
first name, the second NUNE FINALE of SHUSHAN is of the second name and the
NUNE SOFFIT of Leviathan belongs to the final name. And you, Paul, now gave
over a Key in the relationship of the 13 Mazalot to the 4 Letters of the final
‘EHEYE’. What is it that must be destroyed or thrown down so that in that
ve-nahafoch hu the Star of the Neck becomes the Star of the NUNE SOFFIT of
Leviathan?
Look now Oshirma is coming.
Pharoah was a long episode. Haman was an episode. In moment Amoudinagian
ha-rasha is an episode. In general the Arab-Israeli conflict is an episode – in
every generation they arise against us to destroy us and the Holy One Blessed
is He saves us from their hands.
For the Final Redemption it is
the Sign of the Donkey who eats Bread that must be saved. The Donkey Sign is
the Gate and the Donkey is the Door. In that which relates to the New Completed
Kingdom of Heaven and God’s choice of the Final Goel Haim, there is no other
Gate and no other Door except for the Sign of the Donkey. Oshirma answers to
the ve-nahafoch hu. The false Christ of Mucania has placed himself on the Star
of the Neck and he is blocking the extension of the Donkey Sign and is thus
blocking the Final Redemption for the world; he is blocking the final name and
the New True Kabbalah of Big Fish Leviathan from being revealed for the world.
Zara di Zanzara di Mucania is the enemy of mankind in this very moment and the
destruction of what he has done represents the ve-nahafoch hu necessary to
proceed. And that ve-nahafoch hu will represent the victory of the Sign of the
Donkey, symbolized by the fact that his whole sign is based on canceling the
Donkey who eats Bread from the Signs. That false Christ will be hung on the
very Cross with which he wanted to undo the Donkey.
But Oshirma has already been
given and all the Signs have come for the salvation of the Donkey-Sign and the
Donkey Sign has been sealed into up-coming victory of Oshirma. And children of
the Fourth Generation will sing with joy for the writings of the Donkey Sign.
The victory of the Donkey Sign is already realized prophetically in the
Completed Signs of the Final Redemption. Zara will fall and his entire program
will collapse and it will be no more. And Oshirma will be sung with the victory
behind it.
His Web-Site is blocking the
Mazal of your family and of the Donkeys and friends of the Sign. God Almighty
knows it and sees it. We all await His judgment, His salvation to redeem the Sign
of the Donkey who eats Bread.
Therefore must you him out of
history with the Key I’ve given you. Be not afraid, you are upheld by angels of
the Redemption sent constantly to you by the Tzadik Haim. Only this Key were
you missing. Go slowly now and write the New Formula of the destruction of what
Zara has done. Be courageous. You need only a couple of hours. Oshirma,
Oshirma, let Oshirma sing from the heavens. Entering is the third ve-nahafoch
hu. It’s not difficult, just get it down.
Oshirma to the ve-nahafoch hu
that is coming. The Four Letters of the final Holy name ‘EHEYE’ of the full
name ‘EHEYE ASHER EHEYE’ are standing ready to hear you. You need only to bind
them properly. Be afraid of the Letters but rejoice in the names of the Mazalot
and bring each Mazal to earth. Go ahead, stop hesitating.
The Mazal of the Resurrected
Bird, the Resurrection of the people of Israel, the Resurrection of the State
of Israel, the Resurrection of the chosen Goel Haim, I the first Donkey of the Sign
of the Donkey who eats Bread bind you now solidly to the Letter ALEF of the
final name ‘EHEYE’ in the Great Faith of the Final Redemption and the Completed
Signs. Domenico Manigrasso died and was resurrected so as to bring the Sign of
the Goel Haim’s Resurrection down to earth. Oshirma ‘ALEF’, we the children of
Abraham, Isaac and Jacob, in great faith see that the Bird of Israel
resurrected has flown down to earth. Destroy, o great ‘ALEF’, that false
mission that is not allowing you to be revealed for the world. Amen.
O Mazal of the Battle of the
Fish, in the Waters of pure reasoning, with the clearest of words you destroy
the false doctrine of Emanation and you destroy the idolatrous christian Logos,
and you establish the truth of the Second Commandment for all times, I, Paul,
first Donkey of the Sign of the Donkey who eats Bread, bind you now solidly to
the Letter ‘ALEF’ of the last ‘EHEYE’ to complete these Battles on earth by way
of the diffusion of our texts. The Holy Wars of Yihhye ibn Shlomoh ElGafeh in
English and the War against the Zohar and the Mystic Doctrine of Emanation,
Baby Matthew and I Love the True Jesus are Signs to the Battle of Big Fish. And
th Book "The Wheel of Ahhashverosh is Turning" against the Sign-Thief
of Zanzara di Mucania, the great Donkey-Hater and false Messiah and Crazy
Christ, captor of the Verbo for his own deification, comes to destroy the
idolatrous Logos that has entered him and to undo his wretched Construction of
the False House of Prayer for all the Nations. Oshirma, ‘ALEF’, we the Donkeys
of the Goel Haim have the true Final New Pact of the Third and Final
Redemption. Destroy, o Great ‘ALEF’ the false Mission of that evil-minded
megalomaniac so that your Great Faith may shine for the world. Amen.
O Mazal of the Weights of the
Donkey, to transmute the heaviest of weights, the weights of truth, into a
world which loves un-weighty falsehoods and frivolous games, to make the
weights of truth reside in good hearts that through great faith in the
Resurrection of the Tzadik Haim can be assimilated and understood so that the
weights become Weights of Joy as easy to carry as happiness, I, Paul, first
Donkey of the Sign of the Donkey who eats Bread, bind you now solidly to the
Letter ‘ALEF’ of the final name ‘EHEYE’ so that the Victory of the Sign of the
Weighty-Donkey come into the world to find Donkeys who are strong and who work
for the Final Redemption. Oshirma, ‘ALEF’, we the Donkeys of this Sign are of a
simple faith in the Completed Signs of the Final Redemption. Destroy o Great ‘ALEF’
that unfounded and fallacious Mission which denies the true Sign of the Donkey
who eats Bread and of White Horse, and allow us to save the Lost Sheep of the
House of Israel. Amen.
O Mazal of the Illumined Turtle,
whose thought-slowness allows us to succeed in the Triple-Meditation, to know
and use the higher reasoning of faith before the Higher Tribunal of Mordechai
the Jew, so that that which seems large but is small is seen as small and that
which seems small but is great is seen as great, I, Paul, first Donkey of the Sign
of the Donkey who eats Bread, bind you now solidly to the Letter ‘HEI’ of the
last name ‘EHEYE’ so that the Light of the Triple Meditation shine in the
world. Oshirma, ‘HEI’, we, the pupils of the Teacher Haim, desire the light of
all his teachings. Destroy, o Great ‘HEI’ of Illumination, the false,
idolatrous and insidious Illumination of the false revelation of Zara di
Zanzara di Mucania, and let the true Illumination of the Third and Final
Redemption be revealed to others. Amen.
O Mazal of the Kingdom of the
Giraffe, making way with your Long Neck for the Contemplation of the Kingdom of
Heaven, a full-time worker in favor of the ve-nahafoch hu of the Star of the
Neck. Beniamino noster has descended from the Kingdom of Heaven to help us. We
must appreciate his sacrifice. I, Paul, first Donkey of the Sign of the Donkey
who eats Bread, bind you now solidly to the Letter ‘HEI’ of the last name
‘EHEYE’ so that the Final NUNE SOFFIT of Leviathan descend into the lower
waters of the world binding the Kingdom of Heaven to the world. Oshirma, ‘HEI’,
we the first Donkeys of the Final Redemption perk up our Donkey-Ears to listen
to the music that descends from the Kingdom of Heaven. Destroy, o Great ‘HEI’
of ‘EHEYE’ the false music and all the falsified language concerning the
Kingdom of Heaven of the false-Christ of Zanzara di Mucania and cleanse the
world of the false Logos of all Christianity. Amen.
O Mazal of the Star of the
Project, in you God’s Design of the Final Redemption is ordered into its orders
of the Six Great Completed Signs and the Seven Prophetic Circles and the
Thirteen New Mazalot of Big Fish Leviathan. And the Book of the Rose, Sefer
Mishnat Haim, is the faithful receptacle of the Great Project of the Great
Design of ‘EHEYE ASHER EHEYE’ in the Final Redemption of History, with the
coming of the Final chosen Goel Haim. I, Paul, first Donkey of the Sign of the
Donkey who eats Bread, bind you now solidly to the Letter ‘HEI’ of ‘EHEYE’, so
that in your perfect order the Intentions of the Final Redemption begin to find
New Order in the minds of people who are searching to find God’s Way. Oshirma,
‘HEI’, we the simple Donkeys receive the Design in faith with love in our heart
and we believe firmly in the fulfillment of every Prophetic Dream that we’ve
received. Destroy o Great ‘HEI’ the false Designs projected by Zara di Zanzara
di Mucania and let the true Design of God Almighty’s redemption of Israel and
of all humanity become known in the world. Amen.
O Mazal of the Refuge of
Armadillo, seventh in sanctity and in Protection, sagacious viewer of what is
coming, safe-keeping our bones so that the soul not lose its place in the
world, I, Paul, first Donkey of the Sign of the Donkey who eats Bread, bind you
now solidly to the Letter ‘YOD’ of the final name ‘EHEYE’ so that you urge our
souls to know the Protection that we need, for us and for others. Oshirma,
“YOD’, we are simple Donkeys without financial means until now, but we believe
that the means will be given us by the One Living God who orders us what to do.
Destroy, o Great ‘YOD’ the false-Protection offered by Zara di Zanzara di
Mucania, and lift us unto the solid ground of movers for the sake of the
Completed Signs and for the sake of the Protection needed against the many
vicissitudes of this Fourth Generation. Amen.
O Mazal of the Lake of Salt, in
whom Big Fish has discovered his long, last love, the Leviatanit, hidden in
those salty waters for the sake of her delicious portions at the Great Banquet
for the just at the time of the Final Redemption, I, Paul, first Donkey of the Sign
of the Donkey who eats Bread, bind you now solidly to the Letter ‘YOD’ of the
final name ‘EHEYE’ so that the Final New Pact of the Third and Final
Redemption, in merit of the Goel Haim, be sealed from your Higher Star-Waters
on earth, and the tastes of life be enjoyed by the brain, the heart and the
body in the Great Seal of the Final Redemption. Oshirma, ‘YOD’, we need yet the
wisdom to find wisdom but we are simple Donkeys and try to walk in the Wisdom
of the Completed Signs and in all the teachings of the chosen Teacher Haim.
Destroy, o Great ‘YOD’ the false Pact formed by Zara di Zanzara di Mucania and
every part of it be burned out of history, and let the true Wisdom of God
Almighty, revealed in the true Completed Signs of the true Final Redemption, be
revealed for the world. Amen
O Mazal of the Valley of Mercury,
who brings understanding into the valleys of profound reflection, chaining into
one’s heart the unfathomable chains of truth, I, Paul, first Donkey of the Sign
of the Donkey who eats Bread, bind you now solidly to the Letter ‘YOD’ of the
final name ‘EHEYE, so that there be minds to listen and ears to understand the
Great Truth of the Completed Signs in merit of the chosen Anointed Judge of the
Kingdom of Heaven, Haim, from San'aa, Yemen. Oshirma, ‘YOD’, we, simple Donkeys
of Sefer Mishnat Haim, are trying to move more deeply into the profundity of
our heart and to discard all futile thoughts. Destroy, o Great ‘YOD’, the
treacherous superficiality made to pass as profound matters in the false and
treacherous documents of Zara di Zanzara di Mucania and destroy all the foolish
and superficial word-calling that they chirped out as dying birds never to be
resurrected. Amen.
O Mazal of the End of the Minute,
projected from the perspective of the End Time, and, by extension, from the
perspective of the End Time of every necessary conclusive phase of every
necessary aspect of the Signs of the Final Redemption, so that they be
concluded in time before the End of the Closing Minute and the closing of the
Gates, I, Paul, first Donkey of the Sign of the Donkey who eats Bread, bind you
now solidly to the Letter, the second Letter, ‘HEI’ of the final name ‘EHEYE’,
so that you help us accomplish every action towards the Final Redemption in
time. Oshirma, second ‘HEI’, for Your name’s sake and for the promised Kingdom
of Heaven and in Your love for the Patriarchs, Abraham, Isaac and Jacob, you do
not let us Donkeys fall and you save us in time. Destroy, o Great second ‘HEI’
the evil time-loser project of Zara di Zanzara di Mucania and throw it down
forever, and let the true time-winner of the Final Redemption be taken on by
other Donkeys. Amen
O Mazal of Heavenly Perfume,
beautiful prayers to God Almighty arise to the Firmaments and to the Higher
Heavens and from those words loved by God perfume descends from Above giving
pleasure to the heavens and to the Stars of the Redemption so that the
wonderful scent is felt by people in the world, I, Paul, first Donkey of the Sign
of the Donkey who eats Bread, bind you now solidly to the Letter, the second
Letter ‘HEI’ of the name ‘EHEYE’ so that the perfume of our prayers descend
into the nostrils of worthy souls and brings them back to their Source.
Oshirma, second ‘HEI’, for we, simple souls who love the flower-gardens of the
Garden of Brotherhood, for the sake of all the nations, pray in the words of
the New Rite and await Your mercy and hope for the ve-nahafoch hu in our favor.
Destroy, o Great second ‘HEI’ the false Gardens of the plagiarizer of our texts
and our prayers in which the Perfume before Heaven is made to stink with the
worst stench imaginable, and let the marvelous scent of the Completed Signs, in
the Resurrection of the Teacher Haim, be extended for others for the true
redemption of many. Amen.
O Mazal of the Lion’s Den, little
Man of the Tablets roars in you and establishes the New Law of the Final
Redemption, for Jews of the Altar of Judah, and New Sons of Israel on the Altar
of Ephraim and the children of Malchitzedek on the Altar of Malchitzedek, I,
Paul, first Donkey of the Sign of the Donkey who eats Bread, bind you now
solidly to the Letter, the second Letter ‘HEI’ so that all the Signs of Jacob,
our father, be brought down into the world and understood, for the New
Revelation is to be understood by the highest Sages of the Holy Torah to the
simplest person among the nations and on the far off islands. Oshirma, o Great
second ‘HEI’, we are so few Donkeys and yet we believe in God’s universal
extension of the Third and Final Redemption, in merit of the chosen Teacher
Haim. Destroy, o second ‘HEI’ the entire Mission of Zara di Zanzara di Mucania
and cast him out of Jacob’s heredity to which he never belonged, and cast him
out of the true Completed Signs in merit of the Goel Haim, Signs which he
falsified and attributed to himself, and stamp out every trace of his documents
and projects, and let the Sign of the Donkey who eats Bread break through the
Barriers of Time in the Completed Sign of the Jacob Signs of History, the Signs
of the Splendor of Israel. Amen
O Mazal of the Beauty of
Paradise, Thirteenth Gate which allows for the Correction of the Pact, from the
Sand that descends from the Eighth Hole of Esau’s Red Flute, and opens up the
Gardens of Faith for all people who are humble, honest, sincere and wish to
walk in the Ways loved by God Almighty, I, Paul, first Donkey of the Sign of
the Donkey who eats Bread, bind you now solidly to the Four Letters of the
final name ‘EHEYE’, ‘ALEF’ ‘HEI’ ‘YOD’ ‘HEI’, so that you help make known the
pleasures of all the truth of the Great Final Redemption, in merit of the Final
Goel Haim, of San'aa, Yemen. Oshirma, o Great ‘ALEF’ ‘HEI’ ‘YOD’ ‘HEI’, we are
faithful Donkeys awaiting the pleasures of Your uplifting. Destroy o ‘ALEF’
‘HEI’ ‘YOD’ ‘HEI’ all the false pretences of pleasurable truth proposed by the
Donkey-Hater and falsifier of the True Signs Zara di Zanzara di Mucania, and
let the foolish show be finished and let the curtain fall and let Oshirma see
his victory in the Book of the Tree of Knowledge of Good and Evil Corrected by
way of the only true Sign of the Final Redemption, the Sign of the Donkey who
eats Bread and of White Horse, the Sign directed by the Teacher Haim from the
Kingdom of Heaven. Amen.
Good, Paul, you’ve done it.
Things will happen. I conclude for the sake of the Sign of Paul and Paul: I
received those Incomplete Signs 2000 years ago, with the unseen idolatrous trap
of the DOUBLING of the Sign of Christ, and these are the Incomplete Signs that
Zara di Zanzara di Mucania received in his dream and which he couldn’t
understand unless he asked the Donkey to explain it and that he couldn’t do
because he had already cast the Donkey who eats Bread out of the Signs. I
therefore now declare, in this February of
//////////////////////////////
Adam called from Israel: He had seen an
incredible sign, a very large and solid rainbow 2 around the sun. All those who
saw it were amazed. It was just after I had finished writing the above
conclusion to Oshirma. And the whole document represents important conclusions
to the Final New Pact. And this Sign of Paul and Paul was for sure a finalized
Sign of Tikkun Paulus which itself represents a great conclusion to the
Correction of Christianity. The Rainbow is a Sign of the New Pact and of the
Cylinder etc. Thank God Almighty for these precious Signs.
//////////////////////////////
Now that the formula of the 13
Mazalot of Leviathan are bound to the 4 Letters, thus completing the last NUNE
of the three NUNES of the Star of the Neck which becomes the Star of NUNE, it
is now necessary to complete the NUNE FINALE of SHUSHAN for the last name of
the Final Redemption. This is to complete the Sign of the New Purim with this
Final Fourth Generation in which the Hidden Miracles of EL MISTATER are most
essential in God’s salvation.
We stand on the Star of the Neck
and before us are the 11 Letters of the name, and we hold on to the SHEEN, the
middle Letter of the whole name, and from it comes out SHEEN VAV SHEEN
NUNE-FINALE. This effects the ve-nahafoch hu of Purim and the Star becomes the
Star of NUNE. Now, however, we must bind SHUSHAN to the last name together with
the 13 Mazalot. We read at first the new binding with the 4 Letters under which
are the 4 letters of SHUSHAN. EISH, VAV-HEI, YESH, HEI-NUNE. I read The fire (EISH)
of the 11 letters (VAV-HEI) gives over the realization (YESH) of THE NUNE.
(HEI-NUNE).
Thus now when I combine to this
the 13 Mazalot all will be completed because the New Purim with its NEW SHUSHAN
is not completed for the Final Redemption until the 13 Mazalot come to complete
it. For Purim is also the Revelation of the Star of Ester and Purim is also the
Feast of Big Fish. Thus the 13 Mazalot must be bound to the last name together
with SHUSHAN as above. Thus:
The Mazal of the Resurrected Bird
is bound to the ALEF and the SHEEN. The Resurrected Israel will be in the Great
Faith of the Hidden Fire of the Higher Tradition of the Prophet Elijah and the
Hidden Tradition of Mordechai ha-Tzadik.
The Mazal of the Battle of the
Fish is bound to the ALEF and the SHEEN, thus to the Great Fire (EISH) against
the idolatry of EMANATION and the idolatry of LOGOS. This destroys as well the
many false Christs in the world during the many levels of ve-nahafoch hu of
this Fourth Generation.
The Mazal of the Weights of the
Donkey is bound to the Great Faith of the ALEF and the SHEEN to form the Fire
of New Enthusiasm for the Sign of the Donkey who eats Bread. This too destroys
false Messianic Missions and the many false Messiahs of this Fourth Generation.
The Mazal of the Illumined Turtle
is bound to the HEI-VAV of EHEYE SHUSHAN, for the true Illumination requires
the Triple-Meditation on the 11 Letters of the full name.
The Mazal of the Kingdom of the
Giraffe is bound to the HEI-VAV of EHEYE SHUSHAN. The Revelation of the Kingdom
of Heaven requires the Binding of all 11 Letters of the full name to the 4
Letters of the last name. Without this Binding the Kingdom of Heaven cannot
reside in the world.
The Mazal of the Star of the
Project is bound to the HEI-VAV of EHEYE SHUSHAN because the Project must
establish the Redemptional Project of all the 11 Letters and bind them to the 4
Letters of the final name. Without this Binding and the order of all aspects of
the Final Redemption of the Star of the Project, the Study of the FR would not
be possible.
The Mazal of the Refuge of
Armadillo is bound to the YESH of EHEYE SHUSHAN because the YESH is the solid
Wisdom of the Ten Commandments (YOD) and Three Hundred Categories of the
Guardians of Protection during this Fourth Generation.
The Mazal of the Lake of Salt is
bound to the YESH of EHEYE SHUSHAN which gives over the Intellect of the Nature
of things. For Salt is the activated Intellect and the Lake is that of Actions
in nature which are bound to the Stars of the Redemption and to the Final New
Pact.
The Mazal of the Valley of
Mercury is bound to the YESH of EHEYE SHUSHAN of the Full name EHEYE ASHER
EHEYE for profound understanding of the truth of every aspect of the Final
Redemption.
The Mazal of the End of the
Minute is bound to the HEI-NUNE of the last name EHEYE so that Big Fish have
time to complete each matter in its time.
The Mazal of Heavenly Perfume is
bound to the HEI-NUNE of the last name for the sake of the prayers of the New
Rite of the Final Redemption.
The Mazal of the Lion’s Den is
bound to the HEI-NUNE of the last EHEYE for the sake of the New Law of the
Final Redemption.
The Mazal of the Beauty of Gan
Eden is bound to the ALEF-SHEEN HEI-VAV YESH HEI-NUNE of EHEYE SHUSHAN to
complete the Mazalot of Big Fish Leviathan to the final name for the sake of
the ve-nahafoch hu of the Star of the Neck which is now complete in the NUNE of
Yehoshua bin NUNE and the NUNE FINALE of SHUSHAN and the NUN SOFFIT of Big Fish
Leviathan. Who then would not want to swim in the fortunate waters of
Leviathan.
//////////////////////////////
History is turning with the
turning of the Wheel of Ahhashverosh, right Paul? Everything comes back for its
final destruction, right Paul? The Serpent, Nimrod, Pharaoh and Haman, right
Paul? The Serpent usurping the powers of brotherhood to make brothers hate each
other, right Paul? Nimrod rebelling with Passion against the true God and
lifting himself up to the top of the Tower, right Paul? Pharaoh using his power
of character to win against the God of Israel, right Paul? And Haman’s cold
blood poisoning the virtues of the heart, Israel’s heredity, and using them to
kill the Jews and trying to kill Mordechai the Jew, right Paul? (6)
Haman clings to the Poisonous
Plant and his name and power extend to the Star of the Neck of Fifty Cubits,
right Paul? His name is equal in form to Ha-Man, the Manna, because he is the
exact opposite of the Manna from God; he is the poisonous bread of accusations
against Jews, right Paul? But the Star of Ester doesn’t reveal her true
identity until the very end, right Paul? They all come back for their final
destruction in this Fourth Generation, right Paul? The angels cry and God’s
mercy is awakened and the guardian’s swords will not touch her, right Paul? She
enters with her strategy and Ahhashverosh’s love is rekindled for his beautiful
Queen Ester, right Paul? And the Wheel of Ahhashverosh is turning, right Paul.
And we urgently need the ve-nahafoch hu, right Paul? To see the failure of the
Serpent’s plan, right Paul? To see the vanquished Pharoah dead on the shore of
the sea, right Paul? To see Nimrod’s Tower destroyed by God’s judgment, right
Paul? And to see Haman hung on the tree-fork of Fifty Cubits, right Paul? It is
the moment of a great ve-nahafoch hu, is it not, Paul? (13)
Haman the Jew-Hater was hung in
the city of Shushan, right Paul? And Queen Ester lived in her Palace at
Shushan, right Paul. And Haman’s 10 sons were killed as well, right Paul? And
that tree-fork of Fifty Cubits, the Star of the Neck of Fifty Cubits, became
the Star of NUNE, the Star of the 50 Gates of SHUSHAN, right Paul? And
therefore the NUNE FINALE is so large and potent, right Paul? And the SHEEN of
‘ASHER’ becomes SHUSHAN, with the great NUNE FINALE on the Star of NUNE, right
Paul? And the Tribunal of Mordechai ha-Tzadik by way of the Star of the NUNE
FINALE is rebound to the city of SHUSHAN the Four Corners of which are AHH
HHASH SHOR ROSH, right Paul. Then Ester in the Palace of AHHASHVEROSH is the
Jewish Queen of the Virtues of the Heart, right Paul? Therefore we received the
New SHUSHAN, from Beersheva to Jerusalem, right Paul? All the past has come to
the present, right Paul? The enemies of Israel must fall now, right Paul? The
false Christs and false Messiah’s must fall now, right Paul? The Hated
Doctrines of the Logos and of Emanation must fall now, right Paul? And the New
City of Shushan must be extended to the world, right Paul? (13)
For I have not invented the
Completed Signs of the Final Redemption, right Paul? I did not invent the Book
of the Stars of Abraham, our father, right Paul? I did not invent the Teacher
Haim’s Sign from the Fourth Displaced Star to the First Star, right Paul? I did
not invent the Velocity of this Fourth Generation, right Paul? I did not invent
the Star of Christ, right Paul? I did not invent Jesus’ being in the School of
the Essenes, right Paul? I did not invent the true history of Jesus, right
Paul? I did not invent the Kingdom of Heaven, right Paul? I did not invent the
Tzadik Haim’s position of Anointed Judge of the Kingdom of Heaven, right Paul?
I did not invent the White Marble Stairs of the Kingdom of Heaven, right Paul?
I did not invent the Heavenly Chair of the humble Tzadik, the Teacher Haim,
right Paul? I did not invent the New Light of the true messages of the Final
Redemption, right Paul? I did not invent the New House of Prayer of 7 Floors, 13
Altars and the Carpet of Islam, right Paul? I did not invent the Sign of the
Donkey who eats Bread, right Paul. I did not invent the Fourth Generation or
the great and terrible Day of the Lord, right Paul. I did not invent the
Resurrection of the beloved and humble Tzadik Haim, right Paul? (16=48)
And since, Paul, you have said,
‘It’s right’ for all the above 48 ‘right Paul?’ you then certainly are worthy
of the 49th, in the New Sanctity of the Final SHUSHAN, right Paul?
And for sure, Paul, you have been corrected in the 50 Gates of the New Shushan,
in the New Purim of this Fourth Generation, in the fall of every Serpent,
every, Nimrod, every Pharaoh, and every Haman, in the Great Salvation of the
people of Israel, right Paul? (50)
You are right, Paulus! I should
have told these things today at Giordano’s house with all those present and to
sanctify God’s name and to uplift their spirit. It was a great sin on my part.
I didn’t want to disturb them with more serious speech but this was wrong. I
could have accomplished it with love, as was seen in Noda’s dream just before
my going there: she saw Jesus who said, “When one must criticize another
person, it must be done with love”. I could have put my love to work but I
didn’t. I did wrongly, Paulus, and the fault can hardly be redeemed because
that moment is passed and will not return. That is true. I am, however, not
dead in my sin, or if a part of me died, another Paul is resurrected. And if
the old, past Paul died, the New Paul is resurrected in virtue of the
Resurrection of the Goel Haim.
Forgive me, o Lord, my God, and
build me up again, and do not allow the enemies to go further and to cut us
down. For we are as small children before You and Giulia was at the center and
I didn’t desire to take up the center and disturb their childish laughter. They
are as yet unable to grasp the truth of the New Reality which is descending.
And if for me myself, it is a constant battle of renewal, even though I have
been battered a trillion times, how hard it is for others who have not studied
with the Tzadik Haim. Let them delight and be happy and lift them up, for their
heart is good and they merited to love the Tzadik Haim. And lift me up in
virtue of their love. And so it is true that they all showed me love and
respect and they all told me how pleased they were that I was present. Please
then let the Gates be opened again in a New Sanctification of Your holy name of
the Great Final Redemption, ‘EHEYE ASHER EHEYE’.
For when the 13 New
Mazalot of Big Fish Leviathan descend into the 4 Letters of the last EHEYE, the
new sense of the new reality begins to descend with it. It is at
first a seriousness of the new reality of the surrounding world where the
planet ‘takes off’ with Internet. Let us glide slowly through the new waters.
The old Persia has come back to Iran and the ancient Haman tzorer ha’yehudim
rules over its people. We have not invented this reality. Purim has returned
for the sake of Haman’s final fall. The Muccanese built a fork-tree of fifty
falsified Gates to hang me upon it while he would live upon the Star of the
Neck, impeding totally between the true Tribunal of Mordechai ha-Tzadik and the
true Kingdom of Ester. Let him then be hung on the fifty falsified redemptional
and messianic Gates of the Star of the Neck so that the true Fifty Gates of the
Final Redemption can be revealed for the true happiness of many, in the NUNE of
Yehoshua bin Nune, the Great NUNE FINALE of SHUSHAN and the NUNE SOFFIT of
Leviathan whose thirteen New Mazalot are bound now to the 4 Letters of the
final ‘EHEYE’, amen.
I thank God Almighty for this correction Paul
and Paul. A phrase keeps coming to me for the past two days, ‘The Great Wall of
China is splitting’. I do not know what it means but I’m not thinking about it
literally for such a matter doesn’t interest me. Giuseppe called today. Just
when I finished the above 50 ‘right, Paul?s’, he dreamed that it was Purim. We
were all together. There were also some traditional Jews with us. Peretz was
reading the New Meghilat Ester (still in Italian only). At first Peretz was
dressed normally, jacket and trousers. He then said that he had to make a sign.
He made a sign and suddenly he was wearing a green linen wrapped around him,
almost as a tunic. There was great joy and the atmosphere was festive.
This is a sign that an important
ve-nahafoch hu is nigh. Purim is 5 days away.
Yesterday, we published my
English translation of ‘The Holy Wars’ against the False Kabbalah of the Zohar’
of Yihhye ibn Shlomoh ElGafeh, with my Introduction and Supplement of the
Hherem Mi-Deoraita, on Lulu.
Today we published ‘Jesus’
‘Messianic Code’ explained to Baby Matthew and thus Completing the True Bible’.
Giuseppe also gave me the good
news today that finally Daniele has found work, thank God.
And tonight Paolo wrapped me up
in the Large Cow Skin. Are we not then seeing the beginning of the great fall
of the Golden Calves of this generation.
Well you can see that:
Two little Birds sat on the Tree
of Knowledge of Good and Evil Corrected, one was called Paul and the other was
called Paul. And they were resurrected in merit of the Resurrection of the
Tzadik Haim.
Two Big Birds sat on the Tree of
knowledge of Good and Evil, one was called Logos and the other was called
Emanation. These were killed and were not resurrected because they had eaten of
the Fruit of Evil and were idolatrous.
Logos was killed by Paul’s Great
Correction of Christianity of the Final Redemption, and Emanation was killed by
Paul’s Five Tablets of the Pact and the Hherem Mi-Deoraita.
Two little Birds sat on the same
branch in the Evil of the Tree of Knowledge of Good and Evil, one called
himself the eternal Christ descended from the Cross at Mucania and the other
called himself the Messiah son of David. Oh, how nice, a false Christ and the
false Messiah ben David in two little hateful birds in one person. Oshirma.
Comes the Sign of Paul and Paul and they too get together in the same person,
they shoot their arrows and the target is hit, and Haman was hung on the Tree
of Fifty Cubits which he had prepared for Mordechai the Jew. Oshirma.
For he is a thief. He stole my
writings on the Second Commandment, the Golden Calf, my Introduction to
Milhhamot Ha-Shem, other writings from the Book of the Donkey who Eats Bread,
and many of my words that were written in the first incomplete Renewed Pact of
the Final Redemption. And he stole the names of Signs and put them all around
himself, deifying himself even without his realizing it. He must then fall
because the Tribunal of Mordechai ha-Tzadik and the Constellation of Queen
Ester in the Kingdom of Ahhashverosh are now working together and the Star of
Christ in its Second Coming has lost its patience with the terrible and ugly
profanation of God’s name, and of the name of the Goel Haim, and of the name of
the Sign of the Donkey who eats Bread.
And now the Great New SHUSHAN is
bound firmly to the 4 Stars AHH HHASH SHOR ROSH, and the 4 Stars of AHH HHASH
SHOR ROSH are firmly bound to the 4 Letters of the final ‘EHEYE’: the SHEEN in
AHH and in the ALEF of ‘EHEYE’, the VAV in HHASH and in the HEI of ‘EHEYE’, the
SHEEN in SHOR and in the YOD of ‘EHEYE’ and the Great NUN FINALE in ROSH and in
the final HEI of the final ‘ EHEYE’.
Oshirma. For the seventh Star
of the New Constellation is called the Star of Ester, and this represents the
Soul (Neshama) of Ester of the Final Redemption. And the Star of Mordechai is
bound to the Star of the Leviatanit and this is the Neshama of Mordechai
ha-Tzadik. We are in the New Sanctification of the New Purim of the Final
Redemption and this ‘third’ level of the Star of Ester and the Star of
Mordechai, in completing this most hidden aspect of the Final Redemption
confirms the Essential Collaboration between the Constellations of the Tribunal
and that of Ester in the Kingdom of AAHHASHVEROSH in the Capital of SHUSHAN,
and it completes the Hidden Revelation of the Stars of Ester and Mordechai in
the Great Cart of the News of the Final Redemption. Oshirma.
//////////////////////////////
It is forbidden to eat taref and
the laws of Shehhitah are fully part of the New Law of the Final Redemption.
Still Jesus’ words often come to
the fore, ‘The evil is not that which goes into the mouth but that which comes
out of the mouth. What goes into the mouth comes out from the other side but
what comes out of the mouth, in every type of leshon ha-ra and calumny and
thousands of words that are prohibited from the Torah, do the real damage‘
(Matthew, 15, 17-20).
In general the laws of cashrut
are for one’s health and Israel unfortunately has had the predisposition of
putting that which is secondary into the first place and to forget about that
which is essential. This is a true teaching of the Tzadik Haim. And he often
cited teachings of Jesus’ as true wisdom, ununderstood by most of the Jewish
people. The Tzadik would often say that Israel’s spiritual plight is that
medakdekim be-eicha u-mezalzelim b’kriat Shema.
Let no one look unto the other’s
plate, it’s a disgusting habit, hated before Heaven. Unless it is for worrying
about someone’s lack of food in order to help!
The orthodox Jews look you up and
down to judge you and this too is disgusting before people and before Ha-Shem
Baruch Hu. Judge yourself only. Jesus’ teachings come back and also some of
those of my fellow Paul. Be afraid, taught Jesus, for if you judge someone, you
will be judged first. – This is a true teaching the wisdom of which was taught
to me by ha-Moreh Haim. It is a great truth, ununderstood by most.
Unfortunately, there are many of the same odious traits that in a great many of
the so-called orthodox Jews or Hhredim are still there in their place. Those
traits must be uprooted and thrown into the abyss.
If there is no derech eretz there
is no Torah, and since there a great lack of derech eretz, a hundred fold more
now in Israel, there is no true Torah.
Knowledge is nothing without true
wisdom, and wisdom remains far, far away from anyone who is lacking in derech
eretz.
Concerning the last two famous
prakim of hilchot melachim, I was ordered by the Goel Haim to write an entire
book about it which I have, thank God, done (in Hebrew). This is an obligation
of the Final Redemption because The Great Eagle of Judaism spoke the truth: no
one knows these things until they come and then all will be explained. Since
the Final Goel, Haim, has been chosen by God Almighty as the third and final
redeemer of Israel and of humanity, and all the amazing redemptional Signs have
descended upon us, Signs which answer to the redemptional and messianic
prophecies and then to all the new things of the Redemption promised by God Almighty,
it becomes an absolute obligation to explain that that time has come and to
explain what its all about. When I had finished 30 chapters of that book ‘Or
Hhadash la-Rambam’, I had the immense privilege to see the Rambam, peace be
with him, in a dream, and to come close to him and to shake hands with him. And
he smiled at me graciously. Whoever wishes to understand, will realize that the
Great Sage was giving his recognition and approval of all the truth that I had
written in that Book.
They are teachings of the Tzadik
Head of the 36 Hidden Tzadikim in his generation, the Sons of the Ascent who
know the truth of all judgment that proceeds from the Higher Tribunal. The
Tzadik Haim knew the Rambam and he spoke to him on several occasions, not in
dreams! They are all extremely precious teachings, absolutely not destined for
those who already think themselves Hachamim in the Torah.
Only after the demise of the
Tzadik Haim and the Signs of his Resurrection and descent of the Completed
Signs, was I ordered by the Goel Haim to make known those teachings that could
be written down for the sake of the Final Redemption.
The Key to the entrance is the
good faith of a simple heart, not negation and not doubts, for the faith of the
Final Redemption is called the Great Faith because it is the final Revelation
of the Kingdom of Heaven where no doubts are permitted. This is true wisdom but
who might understand what I am saying? It is not my work to convince people of
the truth of the Final Redemption. It is, instead, my duty to announce and to
explain in writing all the News of the Redemption that has come. To those who
are not prone to believe, I have nothing to share. I announce and those whose
souls have enough merit, will hear and will be amazed and they will search out
the testimonies and the explanations to increment their belief and their
understanding.
But if I speak or write to those
who souls are not ready to listen, I might speak or announce from here to
eternity, and none of my words will be received or understood. Empty they come
and empty they leave.
Some will accuse me of being as Paul
of Tarsus who would detach the flock from the Source of the Law of the Torah
and have them deviate from the true God of Israel. Do I not (very little but
sometimes), as he, speak in a slighting manner about the religious Jews of our
time!? Did he not speak of the New Law and the New Message brought by Christ
whereas I too speak of the New Message of the Final Redemption brought by the
Goel Haim!? Did he not have to combat the incredulity of the Pharisees,
receiving even the whip of punishment 3 times at their hands, whereas I too am
up against the thick walls of non-belief on the part of the Pharisees of
today!? Was he not alone, with very, very few, trying to promulgate the News of
Jesus’ Messianic Mission amidst the seething and violent closed-heartedness of
the Doctors of the Law, whereas I am here with very few Donkeys announcing the
truth of the Final Goel Haim in the midst of a world that doesn’t yet know what
I’m speaking about!? Was he not forced to become the Messenger to the Nations
who would more easily perceive the elevation of his teachings, whereas I too,
and the Donkeys with me, must prepare the Great Correction of Christianity and
to teach true justice among the Nations and to teach the true faith, until ‘all
will call in the name of God, to serve Him unitedly!? Was he not fierce in his
own unrelenting attachment to the faith that he believed in, as I am fierce and
unrelenting in mine!? Am I then Paul or am I Paul?
Giordano received in a dream, his
father, Sig. Remo showed a beautiful Sefer Torah (or Book of the Torah) and he
said unequivocally, “Many read the Torah but very few understan it”.
He was not speaking about the
nations; he was speaking about the religious Jews of today. They are the ones
whose superficial understanding of what they study doesn’t permit them to
receive the great Completion of the Holy Torah and of History taught now by the
Goel Haim and by whom has received the teachings of the Tzadik Haim.
This is true wisdom, as Jesus
prophesied, ‘Those who will be able to receive the Kingdom of Heaven will have
a heart of innocent children’ (Ibid, 19, 14). Not those who think they
understand the Rambam’s words concerning the Messianic Era before understanding
the true announcements and true explanations concerning the Final Redemption in
Or Hhadash La-Rambam. Not because I have a higher understanding of the Rambam
but only because I am a Messenger, to Israel and to the Nations, to explain the
Great New Things prophesied for the Final Redemption. For my good fortune, I am
the talmid of the Tzadik Haim.
In truth, I am not a prophet nor
the son of a Prophet. I am one of Donkey Prophets receivers of the New
Prophetic Tradition of the Prophet Elijah, of blessed mentioning, the Prophetic
Tradition of this Fourth Generation in which will take place the great and
terrible Day of the Lord, the Tradition which in merit of the Final Redeemer
Haim is given over to us in dreams. In this time the Jews know absolutely
nothing about the period of history that we are in. The Rambam, however, peace
be with him, knows.
The Rambam, with immense courage
and force, declares openly that all the midrashim and opinions of the Sages in
these matters do not represent true Kabbala. They often express opinions such
as a Divine Revelation as that of Sinai in conjuction with the New Pact of the
great Prophet Jeremy (31:31).
The Revelation of Sinai is a
one-time Divine Event, one time for all history. There will be no Revelation
similar to that of Mount Sinai and the Reception of the Ten Commandments.
Ha-Shem does not repeat Himself. The Final Redemption, in its realm, will be as
great as the Revelation of Sinai but in no way similar to the Revelation at
Sinai.
The Spirit of God will descend
upon every mortal by way of dreams and visions. When? When the time about which
the Rambam says ‘until it arrives’ arrives. The Completed Signs (ha-simanim
ha-shleimim) is the Revelation which contains in it the New Spirit of God which
will eventually be extended to those who remain in the world after this Fourth
Generation and the Great and Terrible Day of the Lord. These Completed Signs
descend by way of dreams and visions. These begin to descend to a very few
selected Donkeys from the beginning of the Prophesied Period of the Fourth
Generation. With these dreams is revealed the prophesied Clear Tongue
prophesied in Zephaniah and they contain the new finalized interpretations of
the Prophets, as the Tzadik ha-Rambam explains here. An entire generation is
needed for the Reception, the formulation and explanations of the Completed
Signs. The prophecy announces that the means by which every mortal is
potentially adept to receive the New Spirit of God is through these
redemptional dreams and visions through which all people can participate if
they are worthy, because all people can have dreams and can even see true
visions.
The spoken of Dreams are of the
Wisdom of God Almighty. They contain the announcements of the Final Goel and
the knowledge of the Final Redemption. If one is simple in his faith of the
Resurrection of the Goel Haim, he or she can receive Signs. There is true
knowledge and true spirit in them. By studying them one increases his knowledge
in God’s Design for the Historical Universal Redemption of Israel and the
Nations. This takes time and study but once the person participates in them,
the new knowledge and new spirit enter the person and he or she can elevate
themselves to higher spiritual levels. In the beginning times when this
Enormous Revelation of God Almighty is still limited to only a few, Great Faith
is needed because there is no one else on whom to depend, no Movement, no
Current, no Religion, no Rabbis and no Teachers of the Torah.
The Great Eagle, the Rambam, however,
knows all that we are doing and he gave over his approval because the Final
Redemption in merit of the chosen Goel Haim is true before God Almighty and it,
exclusively, answers to the Rambam’s words, ‘no one knows these matters until
they arrive’. This is what has happened now in the present time. The problem of
the danger of mehhashvei ha-ketz is of the past or of false messiahs and false
prophets of which the world is hardly lacking.
The State of Israel is already 60
years old and many of the prophecies of the return to Zion are in course. Was
the Shoa not a Ketz of the prophesied ahharit ha-yamim for Israel? And was the
establishment of the State of Israel not a new, historic beginning of the
Prophetic History of Israel?
Did the Sages of Israel know that
the Shoa would come or how terrible and inhuman it would be? Or did they know
in which way the State of Israel would be founded? But the terrible Shoa did
come and the State of Israel has been established and the New Prophetic
History of Israel is already in course. Had the great Rambam been on earth, he
could have explained to the Jewish people that the Shoa was the Ketz of ahharit
ha-yamim for Israel and the establishment of the State of Israel was the
opening of the New Prophetic History of Israel. From the Completed Signs we
know that 1948 represents the opening of the period designated by the Sages as
yemot ha-mashiah and that it represents a period of 100 years until 2047. The
Final Goel could not have been chosen until the State of Israel was firmly
established in the world. The Completed Signs in merit of the Resurrection of
the Tzadik Haim comes 35 years after 1948. Our counting is from Pesah 1983 when
Gino received the Sign of the Stars of the Redemption. That is simultaneously
the beginning of the Descent of the Completed Signs and the opening of the
Fourth Generation which lasts 65 years, two periods of 35 and 30 years
respectively. Thus the end of the designated period of yemot ha-mashiah and the
designated period of the Fourth Generation finish together in 2047.
In clear dreams the calculation
of the Fourth Generation came. I did not invent them nor calculate them. They
came together with all the other things that came because the Time had come.
The period of yemot ha-mashiah is
an extremely confused period, for Israel in its realm and for the world of the
Fourth Generation. In a more abstract comprehension, the Jewish world of Galut
is destined to become the Jewish world of the Final Redemption. This is a 4000
phase history-changeover packed into a 100 year period of which now 40 years
remain.
Until now all that you see on the
religious orthodox front is still Galut-Judaism. It still has in it the stamp
of the past 2000 years. Therefore also many errors of the past centuries such
as the false Kabbala of the Zohar is still thriving and kicking until now and
Hassidism still flourishes.
True, the Torah Tradition is 3500
years old and it is eternal and so what does it matter how many centuries have
passed? But the eternity of the Torah is one thing. The level of the Jewish
people is another. The thousand-fold currents of Jewish mentalities are as yet
unresolved. All the speculation of the Sages concerning the messianic era is
unresolved. The great discontent and delusion of 70 percent of believing Jews
with the Halacha, including Conservative, Reformed and Reconstructionalist
Judaism, is as yet unresolved. Many, many negative attitudes and much
closed-mindedness are still prevalent. There are thousands of things to correct
and a thousand factions one against the other and a million unresolved problems
and ideas that now involve the internal and external life of Jews all over. The
true Israel is yet to be re-born.
There are then those things which
Israel doesn’t know must be resolved, such as all that which pertains to the
Ten Lost Tribes of Israel who are for the most part among the Christian folds,
as taught to me directly by the Tzadik Haim and confirmed many times over in
the Completed Signs.. He spoke of many millions. Jews do not realize that
without the ‘return’ of the Lost Sheep of the House of Israel within the
confines of Judaism, there can be no Ge’ula Shleima. It is God’s promise to
Rahhel, our mother, in Jeremy. They at first cannot understand our work on the
Great Correction of Christianity and the true re-proportioning of the true
Messianic Mission of Jesus. But such is an absolute necessity for accomplishing
the Return of the Lost Sheep of the House of Israel.
The Gaon Malbim whose famous
commentary on all Tanach, writing before the State of Israel, still spoke of a
Messiah ben Yosef who precedes the Messiah ben David. The Messiah ben Yosef
will come and wage wars against the nations so as the free the Ten Tribes of
Israel. He will, however, not be completely successful and in fact would be
killed. Only afterwards would come the Messiah ben David to complete those wars
and to usher in the Final Redemption. This great Gaon is speaking in the name
of the prophecies in Yehhezkel.
Are we waiting for a Messiah ben
Yosef who will be killed? Will the Messiah fight wars against the nations to
free the Jews of the Ten Tribes? But the Gaon Malbim who was truly a great
Hacham in all matters of Torah, could not but interpret the verses as best he
could, with the knowledge, very confused and very lacking, of the ‘messianic
era’ mentioned in the Talmud and Midrashim etc. Great was the Great Eagle of
Fustat who warned not to take those opinions and those midrashim as truly
pertaining to the KEYS of the Final Redemption until these will arrive.
Israel does not yet know that the
Messiah is not the Goel and the Goel is not the Messiah and that the difference
of level between them is very great. It is, in truth, the Final Goel that
Israel is waiting for and in his merit come the incredible KEYS of the Third
and Final Redemption which explain every matter.
The people of Israel doesn’t yet
know what the Kingdom of Heaven is all about. It is not to be found in
Tradition. It is found on a preceding pre-Kingdom of Heaven in Christianity but
it isn’t spoken about and is virtually unknown to Judaism.
These are all great new truths
that Israel must and will come to know. For now they seem obscure and far away.
And Israel, for a thousand reasons of its history and the harsh reality of a
hostile world, shies away, understandably, from the implications of anything
‘Universal’. And yet if the Revelation of the Ge’ula Shleima must go out to the
Nations, and a Great Reconciliation must take place and the prophesied
Unification of the Nations together with Israel to invoke the name of God and
to serve Him unitedly must take place, and a great period of peace will reign
in the world, this indicates clearly that the Final Redemption is not only for
Israel but for all peoples. Obviously the Keys of the Prophet Elijah, of blessed
mentioning, of the Reconciliation of the hearts, are part of the Prophetic and
Redemptional Keys that arrive with the Coming of the chosen Tzadik Haim,
Anointed Judge of the Kingdom of Heaven.
The Tradition of Israel still
needs to be completed by the Final Tradition of the Geula Shleima. No Sage of
Israel could have spoken about these things correctly or specifically because
until Ha-Shem Baruch Hu’s choice of the Final Goel Haim, all these KEYS were
not found in the world.
For this reason, those who study
the Tradition find it most difficult to understand. Their ears are not yet
attuned to the new music. They are still in the old ways of thinking, in a
thousand ways. The Rambam himself (who was the Head of the 36 Hidden Tzadikim
in his generation, as revealed to me directly by the Tzadik Haim, also this
unknown in Tradition) wrote in extremely succinct style what was to be gleaned
from the Halachic aspect of Messiah ben David. If one is truly profound
in understanding those two prakim, however, he will realize that the Rambam
himself knows that when that final revelation arrives, also that which he has
written concerning the Messiah ben David will need be reviewed in the light of
that new revelation. For when he says that no one knows these matters until
that time, also those matters of which he has spoken are included. The truth is
so because he too did not know how things would be. There he wrote very
succinctly some basic principles, mainly for the purpose of trying to avoid as
much as possible the great traditional confusion involved in the messianic
question. Unfortunately, the later Zohar Mysticism and then the Tzphat Kabbala
and later on the Hassidic Movements did not heed the Sage’s warnings and often
did not understand his words.
Changes are for sure the greatest
fear of, let us say, Halachic Jews but even of most Jews in general. The fact
is that the religious Jew has difficulty in distinguishing klal and prat, as
well as ikar and tafel. A traditional halachic Jew seeing all the changes that
I have made in the Minhag and in the Berachot, or seeing that I have new
parameters in determining marriages and conversions etc. think that I am
deviating from the klalim of the Torah and Tradition. But anyone who has
received the new studies and believes in the New Revelation and in the
Resurrection of the Goel Haim and in the Design of the New House of Prayer of
the Final Redemption knows perfectly well that all this is from Ha-Shem Baruch
Hu and it can therefore in no way be a deviation from the Torah and Tradition.
And once this is understood, one understands all the New Requisites of the
Final Redemption, the religious Jew will eventually understand that the
Traditional Minhag is not a klal which cannot be changed. It is a prat which
can have an alternative Minhag which is equally desired and loved by God. The
Synagogue thus remains but the Synagogue cannot accomplish the many variegated
purposes of the Final Redemption. Who foresaw all this? Ha-Shem Baruch Hu,
yistabah shmoh la-ad. He is the Redeemer and the Holy One of Israel and He
knows all that is needed for the Final Redemption at that time when He chooses
the Final Goel.
I am not a false prophet. I am
not deviating from the commandments of the Torah. I am not outside of the
written and oral Tradition of Israel. I follow the Completed Signs of the Final
Redemption which are of God Almighty and which come in merit to the Goel Haim,
from San'aa Yemen. When I make mistakes I am corrected and thus all my words
are taken and scrutinized Above and approved, in the hands of the Anointed
Judge of the Kingdom of Heaven, the Final Goel Haim. These changes in the
Minhag and consequently in the New Law which governs them are Treasures from
the Kingdom of Heaven; they are not deviations from the Tradition of Israel.
They are the Completed Solutions to Israel’s Geula Shleima.
Is it then so wicked on my part
to try to awaken people’s enthusiasm and to attempt to bring them into the fold
of those few who know of and who participate in the Completed Signs of the
Final Redemption? I am not trying to have Traditional Jews change Minhag. They
follow the Halacha and the Minhag of the Traditional Synagogue. There is
absolutely no contradiction in following the Halacha and participating fully,
with great Emunah, in the New Revelation of the Geula Shleima. Our
friend Moshe Bardi in Beersheva, for example, is a religious Jew who goes to
Beit ha-Knesset every day and at the same time believes in and follows the
Final New Pact.
I’m only trying to be helpful.
Please be very careful. Israel in
this epoch is the perfect place to unlearn derech eretz, and to unlearn
humility, even if one had them before. Without true derech eretz, however,
(there exists, unfortunately, also a false and totally insincere derech eretz)
there is no access to understanding the wisdom of the Holy Torah. A Jew must
try to be humble in his study and in his actions and speech and try to be
flexible in his thinking. For the world is large and there are many ways in
visualizing things from different points of view. One must be open minded and
tolerant and very, very slow to judge.
And if I might point out another
teaching of the Tzadik Haim, try not to learn the Hebrew pronunciation with the
guttural French ‘r’. That is not true Hebrew even if probably the majority of
Israelis have adopted it. Try to stay with a good, clear-cut resh.
//////////////////////////////
What is the reform in Judaism and
who are the Pharisees of today?
The NUNE FINALE of Paul’s Correction,
I think, after my writing in Hebrew the Sign of 127, bringing the 127 names of
the Stars of the Redemption, in conjunction with the Breaking and the Burning
of the Tablets of Emanation and the Breaking and the Burning of the Tablets of
the Logos from the world, and the establishing of the BEIT of BEREISHEET.
Immediately on finishing, Daniele
called me. This was interesting because a few before it was a Sign made by him,
cursing the vicious Logos 127 times and naming the 127 Stars of the Redemption as
I gave him over verbally.
Another Sign: I opened in Psalms
75 which finishes ‘And I will tell it to the world’ I will sing to the God of
Jacob. All the horns of the evil-doers will I cut down, uplifted will be the
horns of the Tzadik.
Another Sign is that the gnomen
of the War against the Zohar and the Doctrine of Emanation, which Moshe Levi,
son of Davide Levi, is translating from English into Hebrew and sending me 30
at a time. It opened on gnomen 451: The breaking of the first Tablets at the
hands of Moshe Rabbeinu was destined to be the Correction of the BEIT of
BEREISHEET which had been corrupted by the idolatrous mentality of the
Egyptians.
Clearly the Sign has been
accepted, thank God Almighty, and it represents a true necessity of the
present.
And since Paul is working on this
finalized Correction, I think we’re getting into the conclusive NUN of the
Correction.
I avoid speaking of sin where it
is possible. I love the people of Israel, the chosen people of the Torah, the
pupil of God’s eye among the nations. And the precious Jewish souls of the Shoa
victims will have all their say at a chosen moment. In as much as my love for
the Jewish people, I do not distinguish between religious or non religious,
Orthodox or Conservative or Reformed or whatever. I distinguish between who has
faith in God or not, but even then the enormous confusion in the Fourth
Generation of the Messianic Days often covers up a true and profound interior
faith in the God of Israel and the God of all mankind.
This I say so as not to be
misunderstood because in speaking in terms of Correction, nothing caused by
Paul was not due to Israel’s refusal. The antagonism caused him to go to the
other extreme but the intolerance of the Pharisees was unbearable. Three times
did Paul receive the whippings for proclaiming his belief in Jesus as the
Messiah. One must also see it from Paul’s side. He was 100 percent in his
belief and 100 percent sure that Jesus’ Mission had come from God Almighty.
The Pharisees were totally blind
to it and intolerant. Obviously there were many Jews who believed in Jesus’
Resurrection and thus in his Messianic Mission and this represented a dangerous
threat but the level of their hatred shows through and Paul himself had
undergone his incredible ve-nahafoch hu and thus he knew perfectly well their
attitudes.
That other extreme which Paul was
forced to embrace took with it visions of a Torah which had not functioned. If
the truth of the Torah had functioned in them, it would have opened to them the
truth that the Apostles and Paul was teaching. Why did it lead them in the
opposite direction. The words of God’s Torah were truth. Why had the truth
impeded them from considering the many Signs of Jesus’ Mission? We must
understand Paul’s seeing. He was not preaching emptiness. He was a thousand
percent sure that the many Signs of Jesus’ Mission were from God. Paul was in
the Spirit of the Christ that he believed in. He lived in that Spirit and in it
he deciphered Signs from the Torah and from Prophets to him as clear as the
day-light sun. How was it possible that the Pharisees were so totally removed
from that Spirit, and that the more they studied the Torah Tradition the more
adamantly unseeing did they become?
Thus from that other
extreme Paul fell into opposite linguistic fallacies and he
envisioned the Torah of Life as the Source of Israel’s spiritual death, having
enlarged for them the great gamut of sins once they were subject to its
commandments, and the remedy for that spiritual death was the New Life in
Christ. That other extreme led to false linguistics but Paul’s intent then
again, as Messenger to the Gentiles, was to separate the New Christians from
that which did not accept Christ.
The point here is not one of
right or wrong. The point is that Paul received the truth he was receiving from
that other extreme and that because that other extreme was witness to true
Signs of Christ’s Messianic Mission, there could not be but Incomplete and
Unbalanced conclusions. Let us quickly get to the essence of the matter. Paul’s
Mission was in the Initial Signs and those Initial Signs represented the truth
that Paul knew. He could of course not realize that those were the Initial
Signs which would be completed only with the arrival of the historical
Completed Signs. This point is very significant and it gives over a profound
understanding of Paul’s position but as everything else regarding the
Redemption all is unresolved both for Judaism and for Christianity until the
end of those times and the coming of the truly New Time of the Final
Redemption.
Therefore if we are now able to
better understand Paul’s position, we should be able to better understand the
problem raised by Paul’s other extreme. Why was Israel blind to it? Why was it
that the Torah, in fact, had not been taken as the remedy to their
closed-mindedness and intolerance and other non-complimentary traits and
attitudes etc.?
The question here is not simply
academic. Israel has passed its Shoa and has been reborn with the State of
Israel. But the closed-mindedness and intolerance of the religious Jews, the
hhredim and ultra-orthodox even more, have returned, or in another way of
seeing it, they never went away. And still now those who study more Torah are
those less tolerant of others and, unfortunately, those less humble than the
others. I’m speaking of course in generalities but those who know the state of
things know what I’m saying.
For sure it is the time of
Israel’s purification from foreign gods but also for foreign and in truth
un-Torah attitudes. The discussion, however, is not a question of idolatry or
of sinful acts or of corruption etc. There is something here which lay deeper
within the fabric of Jewish Tradition. It’s been mentioned by me but here I
believe its time is ripe for a clearer comprehension. We have stated often that
until the Final Redemption of the Completed Signs which are in the Signs of
Unification and Reconciliation, the Torah was in the Sign of Separation. At the
time of the Final Goel, the Torah enters into the Completed Signs and thus into
the Sign of Unification. So is it explained that all Jewish history until now
having lived in the Signs of Israel’s Separation and Sanctification will never
leave those Signs of Separation or Sanctification. It is a part of Israel’s
substance which will not go away. So too the Torah does not lose those Signs of
Separation because of a New Universal Law addressed to both Jews and to the
Nations.
In truth there is no
contradiction. A religious Jew can fully believe in the Resurrection of the
Tzadik Haim, the final chosen Goel and in the Completed Signs while following
the Halacha in the Traditional Synagogue. These are important points to hold in
mind. Paul in his Mission was in a battle between the Separation of the Torah
and the Initial Universal Signs that he held. It was absolutely impossible at
that time that the Torah, maintaining its Signs of Separation, enter into the
New Universal Pact of Christianity. Those Initial Signs did not contain the
Equilibrium to maintain both the Separation of Israel and the Universal Signs
for which Mission Paul was the Messenger to the Gentiles.
The equilibrium, however, was not
only imperfect on Paul’s Initial Sign position. The Universality of the Initial
Signs was not meant to be a different religion of the Nations separate from
Israel. Those Initial Signs had proceeded from the Initial Signs of Jesus’
Mission which he had taken at the School of the Essenes which was founded by
the Teacher of Justice, Head of the 36 Hidden Tzadikim of his generation. Those
Signs were thus in the Tradition of the Prophet Elijah, of blessed mentioning,
as explained by us at length. Jesus brought them out to the people of Israel and
with Israel’s rejection of Jesus’ Mission, the Universality of those Signs
demanded they be sent out to the Gentiles many of whom were more prone than the
Jews to listen to New Teachings of a very high moral and ethical level compared
to the paganism around them. All the people of the world are God’s creations
and are loved by Him if their heart is good and merciful and if they do good
for others. There is no favoritism before the Lord, our God, our Father in
Heaven and the Father in Heaven of all people.
The Initial Signs were not
‘Christian Signs’. They were of the Tradition of the Prophet Elijah with the
power to redeem Israel and to extend the Light of Israel to the Nations. In
them were both the Keys to Israel’s redemption and to the prophesied salvation
for all peoples.
So have we spoken of it often
that the last prophecy in Malachi could have been realized while the Second
Temple was still standing and the Temple could have become a House of Prayer
for all the Nations. But in view, God’s view, of the historical necessity of
opening a light unto the nations, either that Light, in Israel’s merit, would
go out from the Temple, or in Israel’s lack of merit, would go out in a
different way, by way of a Messianic Mission which is raised up as a Sign-Post
to the Nations.
And had the Reconciliation been
with merit also the ‘Remember my servant Moses, the statutes and laws etc.
would have maintained the equilibrium of Israel’s Separation while having it
participate in its Prophesied Completion of becoming a Light unto the Nations
and the Temple would have become God’s House of Prayer for all the Nations in
the New Forms that would have been according to the necessities of those
epochs.
The meaning of all this is
that those Initial Signs represented Israel’s Completion. The Completion means
that Israel, remaining in its Commanded Separation would at the same time, and
without any compromise, take on the Universal Signs and become a Great Light
unto the Nations. The Essence of the Final Redemption could have come
then, had Israel merited. In the lack of merit, the Christianity that derived
from the Initial Signs would become a separate religion without the true
Equilibrium of the Signs of Israel’s Separation and Laws; and Israel would
remain in its unbalance, continuing its history in the Signs of Separation with
Signs of Universal Redemption. I’m sticking to the point because without this
understanding, one cannot come to the realization, extremely difficult and even
painful, that the Jewish people, in its realm, from then on and throughout its
exile was Incomplete in many ways.
It’s not a question of right or
wrong. Israel went into exile without the Universal Signs of the Redemption and
this Israel’s Galut unto its own essence. It was left in its separation in
every sense, from without and from within and it has passed through history in
this state of closed-mindedness, knowing only from the Torah its Signs of
Israel’s Separation. One must see this two-sidedly. The Universality was not
there to train it to open its eyes to new horizons of appreciating God’s love
to all His creations. On the other hand, its Separation, when following the
laws of the Torah in fullness, represented its distinguished Sanctity from all
others. Slowly but surely we are getting to the point. Where are we now? Two
thousand years of Separated History is the ‘heredity’ of Exile Judaism.
If someone is not religious, but
has faith and is open minded, it may be easier for him or her to understand the
‘structure’ of the discussion because I am doling it out in clear way, once
there is the knowledge of what we are speaking about with Initial Signs and the
Completed Signs. It remains very difficult for the Traditional Jew to see the
past 2000 years not only as physical Exile but as an Exile in which also other
Levels of Torah Knowledge and Correct Understanding were missing. But it is so
as I am attempting to explain it. Paul today could look out there and see many
religious Jews quite similar to the Pharisees of his time. The same ingredients
are there. It appears to the Traditional Jew, at most, as the Laws of
Separation of the Torah by which he tries to abide. And even if the prophecy
speaks of New Things which ‘you did not know and did not hear’, in truth, the
Traditional Jew does not know or understand this prophecy and he has no eyes or
ears for New Things.
He cannot. He is closed into the
Separation that he knows. All other things or new things represent for him a
deviation from the Halacha of the Holy Torah. If he’s a rabbi, it’s most certainly
so but every religious Jew is under the rabbis and must follow them. For
matters of the Final Redemption he must wait until the rabbis declare it and
sanction it. He cannot decipher the prophecies by himself. He is a son of the
Tradition and cannot do differently.
We must prepare the testimony.
Individual Jews may come in if they know about it. Must we then cry or complain
or lament. No. It’s not our doing and Traditional Jews must there be for
keeping up the Tradition. That is their work and if not for them, the rest of
Israel would be light and descend from the Laws of the Sabbath and of many
prohibitions and many mitzvot. Religious Jews are needed for Israel’s very
existence and thus for the good of all. In Paul’s New Revelation, especially in
its extension to the Gentiles, he also would have liked to prove that Jesus’
mission represented a Completion of the Torah but the Initial Signs didn’t have
that equilibrium, and, indeed, without that equilibrium, Christianity itself
went off course theologically, closing out any possibility of Reconciliation.
If a Jew became a Christian, he had to leave Judaism and take on the new faith.
We, however, of the Final
Redemption, are in the Completion Signs and the Signs of Reconciliation and in
the Signs of a New Law and a New Rite which have a new form but are not in
contrast to the Law of Israel. We are not a new religion but a new way of life
given by God Almighty in merit of the Final Goel Haim.
What is it then that will change
things? This is the answer we are searching for here in the Signs of Truth and
in the Signs of Reconciliation. We must not lose our balance because of the
situation that prevails. As the Lord, our God, has brought Israel until here
and as He has chosen the Goel Haim and as He has declared in the Redemptional
Prophecies, in His jealousy for the truth He has declared, so will He
accomplish, the Reconciliation of the hearts and of the minds. Israel will come
to understand what it needs for its own completion. A new generation is being
born unto the world that is entering the great and terrible Day of the Lord.
Every mind, Jewish, Christian or Muslim or Buddhist or American Indian, will
see the hand of God Almighty and will be afraid for its own soul.
Traditional Judaism will survive
and Traditional Islam as well but all other religious institutions will not
survive. Millions of people, however, throughout the world, loved by God for
their goodness, justice and charitable deeds will be saved in their good faith.
God is Merciful and loves His creations.
Two thirds of the Jewish people will survive.
One fifth of the nations will survive. That is, unfortunately, what has been
decreed in the Completed Signs until now. That is not our doing and it has
nothing to do with what we are doing. Terrible is the death of the final Fourth
Generation. Great is the miraculous salvation of God Almighty to those whom He
desires to save. Those are the Wars of God whose mighty hand will cut down all
evil while it saves those on the side of good. It is that justice of God
Almighty that will change the world mentality in general. That is the terrible
and great Day of Justice that changes Hester Panim into Gilui Panim for
evermore, as it states: None will still need to teach his neighbor, or one to
his brother, to say, “Know God” for all will know Me from the smallest to the
greatest, the word of God, for I will forgive their sin and will no longer
mention their iniquity (Jeremiah, 31, 33).
That is a mentality change in all
the world, Jewish or Gentile. We are all of the same flesh.
There will be other mentality
changeovers, when, for example, the aliens are discovered and a war need break
out to defeat them until the time will come for that level of Reconciliation.
That will cause great panic but it will also open the minds of people to new
realms of thought. It will enlarge the thoughts of mankind.
Here we are speaking, however,
about Israel and of the Jewish people. For the Torah and Tradition will not go
away. They remain in time. Where will the Reconciliation of the Hearts of
fathers to their sons and the hearts of sons to their fathers come from? For
all that which happens in the great and terrible day of the Lord or invasions
from the stars or for incredible scientific developments yet to come are not
factors of themselves which, I say it for the sake of understanding, will
change the Halacha. Nor will the Torah or Tradition be substituted by another.
The Torah is eternal for all times and the Tradition of Israel continues on its
course. What is it that will change the course of history for those of the
Torah?
The answer is found in the
Correction of Paul of Tarsus. I’m a Donkey. I’m not trying to fool anyone. We
study the Initial Signs. Even from the dream of Zara di Zanzara di Mucania from
which he erringly supposed his foolish Christhood, we received the more
specific information of the Unbalance of the Christian Initial Signs of Paul’s
ancient Rome, the lack of the Sign of the Donkey who eats Bread and the
redoubling of the Sign of Christ.
It’s important to study that
Unbalance, the study of which begins to be taken up in the Book "Between the Initial Signs and the Final Signs",
but here we have explained it in terms of the ‘separation’ that it necessarily
brought between Judaism and Christianity. The great solution comes from
understanding that the Completed Signs of the Final Redemption, in merit of the
Tzadik Haim, do exactly the opposite of what the Initial Signs did 2000 years
ago. The Christianity that came into the world was Paul’s Christianity, not Jesus’
Christianity or even that of the Apostles. It was therefore an illuminating
revelation to know more precisely the way in which those Initial Signs were
manifest in Paul’s Christianity. Hee-haw.
This then is the study of the
NUNE of Paul, fifty aspects of the exact opposite historical consequences of
the Completed Signs compared to the Initial Signs. It is not easy to list them
because I haven’t done it before but I must begin to look at them now. The Six
Completed Signs should be my guide for as the Initial Signs separated
Christianity from Judaism the Completed Signs are in the Reunification and
Reconciliation phase of History. Most things have been explained in our texts
but not in this context. I thus attempt to make the list.
(1) The Book of the Stars of
Abraham our father was not revealed in the Initial Signs except for the Star of
Christ which appears in the Gospel as the Messianic Star under which Jesus was
born. In the Completed Signs, received by Gino Tampieri, husband of Iliade
Levi, in April 1983, it is revealed and the Teacher Haim has taught and is
teaching us the 120 and even the 127 Stars of the Redemption. Gino saw the Book
of the Stars of Abraham in the hands of his brother-in-law Giordano Levi, with
the names of a multitude of nations. Then he saw 3 stars in a row and a fourth
star displaced from them. He saw the Teacher Haim who said to him, “When we
come to the Fourth Star, I will make a sign and all will proceed with great
velocity”. As the Teacher, Haim, said this, he made a sign from the fourth
displaced star to the first star. Then from another part of the sky Gino saw a
very luminous star which amazed him, and again he saw the Teacher Haim who
said, “This is the Star of Christ come in virtue of humility”.
(2) The Star of Abraham 2000 years
ago was at its furthest point from the earth. The Star of Abraham in the
Completed Signs is at its Conclusion Cycle of 4000 years and every day comes
closer to the earth. This is the Star of the great unification of a multitude
of nations in the pure monotheistic faith.
(3) The Star of Isaac is the Star
of the Construction that lasts in time. The opposite was true 2000 years ago,
as Jesus prophesied, ‘a stone will not remain upon stone’. The Construction
that lasts in time requires all the Signs of the name ‘ASHER’ (the Isaac Signs)
to be in their proper equilibrium. The Christian mission did exactly the
opposite, dissociating the ‘RESH’ from all the other Letters. The Star of Isaac
in the Completed Signs brings to the Laughter of Isaac when 53 Isaiah will be
resolved for the people of Israel and when Christians will abandon all
christian theology and understand that Jesus was a human being, a servant of
God.
The Star of Jacob is called the
Star of the Redemption which is also symbolized by the term Shoshanat Yaacob,
the Rose of Jacob. In the Star Signs, the Star of Abraham relates to the 7
Starred Constellation of the Tribunal of Mordechai the Jew. The Star of Isaac
relates to the 5 Starred Constellation of Queen Ester in the Kingdom of
Ahhashverosh. The Star of Jacob relates to the 13 Starred Constellation of the
Shoshana (the Rose). The number 13 relates to the Completeness of the Final
Redemption. The Fourth Displaced Star relates to the Constellation of the Big
Dipper itself (the 4 Stars here are of the Big Dipper) now called also the
Great Cart of the News of the Final Redemption. Thus with these 4 Stars, the 4
essential Constellations of the FR begin to be revealed.
(4) The Fourth Displaced Star of
the Fourth Generation 2000 years ago was in the Sign of Israel’s ‘separation’
and the Divine Justice that was coming against Israel for its sins. When the
Baptist spoke of the Kingdom of Heaven that was descending on earth, he spoke
to Israel, not to the nations, and so too Jesus. The Fourth Displaced Star of
the Completed Signs is in the Sign of the great ‘separation’ between good and
evil in the world, and the destruction of all those who are on the side of
evil, the period of which is called the Displaced Final Fourth Generation which
precedes the actual Final Redemption in the world. Quite another category
compared to that of 2000 years ago. The Keys to the Time Cycles of the
Redemptional Stars are bound to this Fourth Displaced Star.
(5) The Star of Christ 2000 years
ago was at its furthest point from the Star of Abraham which caused that the
Messianic Mission under it was itself unbalanced, a great light so bright that
it created confusion and it did not have the Sign of the Donkey who eats Bread
to measure out its correct proportions. The Donkey is the representative of the
New and Perfect Equilibrium of the Final Redemption. He carries weights of the
Completed Signs in merit of the Goel Haim and at the same time he donkeys up
the messianic revelation to bring it down to earth and to resolve the world’s
past messianic plight. Hee-haw, hee-haw. His good fortune is that he’s under
the Jacob Signs of the Final name ‘EHEYE’ and no longer under the ‘RESH’ of
‘ASHER’ where the Isaac Signs got caught in the Thicket of Historical Confusion
and the Ram was taken to sacrifice. And when Paul’s Donkey Sign or better his
White Horse Sign came upon him, the historical ‘separation’ between Israel and
the Gentiles was already in course and he was forced to the other unbalanced
Plate of the Scale. The Completed Donkey is thus THE Donkey of Isaac’s Laughter
when Isaac returns, reborn, from his altar to find Islam and Christianity
waiting for him and together with the Signs of Israel now has Three Eyes,
Hee-haw, hee-haw, hee-haw!!!
(6) The other 3 Stars of the 7
Starred Big Dipper are not visible in the Sign of the Stars for they are the 3
Hidden Stars of the Redemption. The Star of Ester 2000 years ago was hidden in
the School of the Essenes, revealing Signs of the Kingdom of Heaven and
marvelous sanctified and hidden levels of the Holy Torah. Ester at that time,
however, could not find favor in the eyes of Ahhashverosh because of the sins
and misdeeds of Israel, and could thus not exit from the Palace. Yohannan,
however, left the Palace against his oath, attempting to open the doors for
Ester’s exit. He was followed by Jesus and the rest is history. Oh, but the
Star of Ester in the Completed Signs is in the House of Mordechai, true Hidden
Tzadik from the Tribe of Benjamin, and she is Queen Ester in the Kingdom of Ahhashverosh
and she is Ester the End of all Miracles. So we shall hear more of her in this
NUNE of Paul.
(7) The Star of Mordechai too was
only in the School 2000 years ago but because of the lack of justice outside in
Israel his Tribunal could not come out into the open. Jesus in his way spoke
words of true justice but they were not heard by the Jewish people. Lo and
behold, the Star of Mordechai now comes complete with the other Six Stars of
his Great Tribunal. And now when the Star of the Neck, a long and potent Star
that breaks off the correspondence between the Tribunal of Mordechai and Ester
in the Kingdom of Ahhashverosh, becomes the Star of NUNE, there is a New
Perfect Harmony between Mordechai and his Tribunal and Queen Ester in the
Kingdom of Ahhashverosh reason for which Marvelous New Wine of Felicity makes
it way unto the New Purim of the Final Redemption.
(8) Also Mordechai the Jew who
was the first Head of the 36 Hidden Tzadikim was under The Star of the Goel
about 26 centuries ago, and in that period the fame of Mordechai extended to
the extremities of the earth. That fame, however, did not go on in history
except in Judaism where Mordechai is acclaimed as the Second Goel of Israel.
The name of Mordechai, however, after his death could not become a ‘universal’
redemption because Purim had not redeemed the Ten Lost Tribes of Israel and
without those Keys it could not go out for the nations. In the Final Redemption
the Star of the Goel Haim holds up for the rest of history the name of the
Third and Final Goel Haim, the last Head of the 36 Hidden Tzadikim.
(9) Most probably the Star of the
Goel Haim held up the belief in the School of the Essenes in the Teacher of
Justice well after his death. Afterwards its relationship to Jesus was
something quite hidden, in the same way that we now in the Completed Signs
received the expression from the archangel Michael, ‘Three are the men of the
redemption, Moses, Jesus and Haim’. The matter of how Jesus was the Second Man
of the Redemption can be and has been explained only with the Keys of the Final
Redemption. That more or less hidden second redemption of Jesus is relevant
only to the past, whereas now the Star of the Goel relates to the Final Goel,
Haim.
(10) Of this Hidden Star Sign,
however, the Goel Haim has sent us the message (in Daniel Manigrasso’s dream)
that, “I am the Goel Haim and you are the Star of the Goel”. This incredible
information demonstrates that the Star of the Goel Haim is not for the Goel
himself but for those who believe in his sign and who follow his teachings.
This did have a meaning in Christianity, but in a hidden manner, in relation to
the paraclita, an enigmatic term also in the Gospel of John. It relates
in any case to a ‘spirit of Christ’ which from the Pre-Kingdom of Heaven could
be sent upon a worthy Christian to remain with him or her. Now from the words
of the Goel Haim I better understand that there is a spirit of the Goel Haim
and a particular category of angel sent by the Goel Haim which stands close to
the believer in the his Sign. I believe that the Star of the Goel Haim has with
it this purpose. A person who walks in the Final New Pact and who loves the
Teacher Haim can receive this New Spirit and will be enhanced by it constantly.
In the past 2000 years it was thus in relation to Christ and to the Pre-Kingdom
of Heaven. In the Completed Signs it relates to the Goel Haim and to the
Completed and Final Kingdom of Heaven and to a new binding force in people’s
relationship with the humble Goel and chosen Teacher Haim.
(11) THIS difference between the
Pre-Kingdom of Heaven and the Completed Kingdom of Heaven is as one to a
thousand, only for a manner of comprehension, but there is actually no
comparison because when that which is New and Complete supersedes that which was
previously incomplete and not destined to remain for all times, the existence
of the Pre-Kingdom is slowly undone, as is all theological Christianity itself.
For that Pre-Kingdom was limited to and by Christianity and was not for the
whole world. It could not have had to do with Jews who are in the true faith of
Jewish Tradition and it could not relate to Islam which thrives on the same
pure monotheistic faith of Israel through Ishmael, son of Abraham, our father,
from Hagar. The Complete Kingdom of Heaven is Universal, the Final Kingdom of
Heaven of the Reconciliation of the hearts and the Reunification of human
thought which comes to ‘descend’ into a world of peace and harmony after the
Fourth Generation. Obviously, the terrible Fourth Generation is needed to clear
the world of all impediments to that Kingdom of God. For when the final Kingdom
of Heaven is solidly bound to the world and to its further history on earth, this
is called the Kingdom of God in which He and His name are One and in which ‘all
will know Me from the smallest to the greatest’ and in which ‘all will invoke
His name and serve Him united’.
(12) The Virtues in Christianity
often fell victim to the Poisoning of the Star of ROSH (meaning a poisonous
plant, fourth Star of Ahhashverosh, Ahh Hhash Shor Rosh) turning the Virtues of
Ester into sins of hatred against Jews. So too in our present period of history
where unfortunately the many Virtues found in Islam are turned into sins
against Israel, God’s chosen people, and their prayers invoking Israel’s fall
are taken by the Demons below and do not arise before God. And throughout
history in every generation they arise against us to destroy us but the Holy
One, Blessed is He, saves us from their hands.
All this to say that in previous
history it was not possible to speak of the Ascent upon the White Marble Stairs
of the Virtues. Virtues did exist but only on individual levels and only in
those among the nations who at least had respect for the Jewish people. With
the coming of the Final Kingdom of Heaven is given the Sign of the White Marble
Steps of the Virtues because in the Final and Universal Redemption the worthy
part of humanity that remains desires to be blessed in blessing Israel and is
afraid to be cursed for cursing Israel. Therefore the extremely precious Ascent
upon the White Marble Steps of the Virtues of the Heart has been revealed in
the Sign of the Palace of the Kingdom of Heaven received by Renato Levi. In his
dream Renato found himself in an incredible and indescribable Palace filled
with marvels and amazing colors beyond words. Then he stood before a most
beautiful Staircase with white marble steps and above, seated on a Chair,
unspeakable for its beauty, was the Teacher Haim. -
(13) In Christianity for 2000
years the proposition of Christus-Rex presiding over the Kingdom of Heaven was
unfortunately embedded into its false theology. In the Completed Signs all
references to ‘kingship’ is rejected totally in reference to the Final Goel and
can only be used in reference to God Almighty, King of the Universe. There is,
however, reference in the Completed Signs to the Jeweled and extremely elevated
Chair (avoiding also the term ‘Throne’) of the Anointed Judge of the Kingdom of
Heaven, the chosen Teacher Haim. This is an extremely Hidden Matter which
even the angels cannot fathom. We must know it, however, and retain it in
our hearts because it is also through the elevation of that Holy Chair of the
Kingdom of Heaven that the Goel Haim becomes for humanity in time the Marvelous
Councilor, possessing Powers from God, a Father for all times, the Prince of
Peace.
(14) Notice that all these
factors mentioned until here and those to be mentioned demonstrate in one way
or another that 2000 years ago all went towards separation whereas in the Final
Redemption all is going towards unification and universal harmony. We’ve been
speaking until here of the Stars of the Redemption and of the Kingdom of
Heaven. The Kingdom of Heaven is, of course, a hidden matter but also whatever
is spoken about in the New Redemptional Star-Language of the FR is not a
revealed matter but rather conceptual ‘secrets’ of the Stars acquired by the
knowledge of their names, their constellational position and the ideas related
to their substance. We speak of the Star of Abraham of the Big Dipper or The
Great Cart of the Redemptional News and we relate its name to our knowledge of
Abraham, or father. So too with the Stars of Isaac, of Jacob, of Mordechai, of
Ester, of the Traditions of Moses, Elijah, Aaron, Yehoshua bin Nune, of the
Four Great Stars of the Balance, of the Star of Abimelech and that of Fichol,
of the Star of Christ, the Stars of Sara, Rivka, Lea, Bilha, Rahhel, Zilpa of
the 7 Stars of the Mothers of Israel. These Stars with the historical
personages that we know of from Tradition and that we love for their virtues
loved by God, are in the New Redemptional ‘Secret’ of bringing the Torah,
Prophets and the true Tradition back into the world.
The fullness of the Final
Redemption is bound to the number 13 and the 13 Stars of the Rose relate to 13
categories of 13, such as the 13 Pacts of the Final New Pact, the 13 Tribes of
Israel, the 13 Altars of the House of Prayer, the 13 Petals of the Book of the
Rose, the 13 Mazalot of Big Fish Leviathan in their conjunction with these 13
Stars, and so on with all the categories of 13. For the sake of ‘counting’ the
Redemptional Stars we consider the 13 Altars of the New House of Prayer of the
FR. Therefore the Star of Jacob which is the Star of the Redemption is bound to
these 13 Stars of the Rose, in the Sign of Shoshanat Yaacob, the Rose of Jacob.
Or we relate to the contents of
the Redemptional Star, the Fourth Displaced Star, the Three Stars of the Mouth
of Leviathan, the Star-Sea of the Heart of Justice, the Star-Sea of Forgetting,
the Star-Sea of the Prophetic Verification, the Four Stars of the Virtues Ahh,
Hhash, Shor, Rosh, the 13 New Mazalot of Leviathan, the 36 Stars, 6 times 6, of
the Signs of the Great Cylinder of the Final Pact, and, of course, to all that
which pertains to the Star of the Neck and the ve-nahafoch hu in which it becomes
the Star of NUNE. So too do we try to understand the contents of the 6 Stars of
the Signs in reference to the Right eye of the person, the 6 Stars of the Signs
in reference to the Left eye of the person, the 6 Stars of the Signs in
reference to the Right ear of the person, the 6 Stars of the Signs in reference
to the Left ear of the person, the 6 Stars of the Signs in reference to the
breathe (neshima) of the person, the 2 Stars of the mouth of the person, the
119th Star, the Star of the NUNE FINALE of SHUSHAN, the 120th
Star, Star of the NUNE SOFFIT of Big Fish Leviathan, and until the 127th
Star, the Star of Ester, the End (or Last – ‘sof- in Heb.) of all the Miracles.
All these 127 Stars of the FR are given to be studied in their relation to the
Final Redemption. The manner of contemplating them is given by way of the
Completed Signs in the form called the ‘Triple-Meditation’ with its 3 Great
Columns The Heart of the Prophet, the Heart of the Rose and the Heart of Big
Fish Leviathan.
(rosh hhodesh Nissan 5770)
(15) All this is hidden
Redemptional News. The Book of Abraham of the Sign of the Stars was never
revealed before. In God Almighty’s choice of the Goel Haim, the Teacher Haim
opens for us the Great and until now Hidden Sefer ha-Cochavim (Book of the Stars)
including the 13 New Mazalot of Leviathan. This Book of Abraham, our father, is
not simply a Book for study or simply a part of the Triple Meditation of the
Final Redemption. The Stars and Mazalot themselves are all true agents in
bringing the Final Redemption to the world. These are the Stars whose influence
over the world is that which ‘count’ and which supersede all other star
influences. Each star is a world for itself; this is in general. The Stars of
Redemption are Great Redemptional Worlds created for purposes of all
redemptional history but with God’s choice of the Final Goel, Haim, they have
entered their finalized Redemptional Positions. When the Teacher Haim is chosen
and the Book of the Stars is opened, those Great Redemptional Worlds are found in
their Concluding Cycles. Therefore when the Teacher Haim makes the Sign from
the Fourth Displaced Star to the first Star (of Abraham), all these other
Redemptional Worlds enter into the conclusive phases of their Redemptional
Cycles. Opened for the world is the Great and Terrible Fourth Generation, Great
in the Marvelous News of the FR and Terrible in the punishments, catastrophes,
wars and death in the period of years called the Days of the Last Judgment.
Nothing in all history, from the time of Abraham, our father, has ever been
similar nor will it ever return in the future.
(16) Therefore these Redemptional
Star-Worlds are revealed at first in a hidden manner to a few selected Donkeys
only. For they cannot yet be comprehended until the final, chosen Teacher Haim
will become known and recognized and this long but historically quick
generation is needed for obtaining to that recognition. In the first years,
however, an attempt is made to open the Redemption outside in public but every
tentative fails. The schism of Zara di Zanzara di Mucania is the prime example
of the failure of those attempts. Also in Israel in 1990 we attempted to open
the New Revelation for Israel but it failed and the Signs in general went into
Hiding in the Palace of Ester which becomes the School of Ester. Actually the
many attempts to open the Redemption for all is part of the Divine Justice so
that afterwards no one can say. ‘Why did God not reveal it to us sooner, as
soon as the Signs were received after the Resurrection of the Goel Haim’? Their
question needs be answered to because the Final Redemption is for the world,
not for a few individuals only. Why then did the Lord, our God, hold it back
from the world at large? From Above, therefore, many attempts are made, by way
of the Sign of the Donkey who Eats Bread and of White Horse to extend the News
but the people do not yet have the good qualities and the merits to receive
them and those who are given the chance, such as those of the Mucania
schismatic Zara di Zanzara, falsify everything and force us into the Hidden
Palace of Ester. But also in Israel, there is no mind-set for New Things and
the closure closes us into the School of Ester.
(17) The Lord, our God, Blessed
is He and Blessed is His name forever, has held these Redemptional Treasures
back from all humanity until the most felicitous Event in Redemptional History,
the Resurrection of the Tzadik Haim, chosen by God Almighty to preside over the
now Completed Kingdom of Heaven. Above, on the levels of truth, there is no greater
Moment than that of God’s choice of the Final Goel, similar only to God’s
revelation to Moses at the Burning Bush in which Moses, our Teacher, was chosen
by God, ‘EHEYE ASHER EHEYE’ to be His servant in redeeming Israel from Egyptian
slavery. All forthcoming Redemptional History, including the Revelation of the
Final Redemption, was bound and included in that revelation to Moses of God’s
angel from the Burning Bush. For sure Above, on the levels of truth, there was
no event more important than that. So is there no event more felicitous Above
as when the Final Goel of the Third and Final Redemption is chosen by EHEYE
ASHER EHEYE to be the redeemer of Israel and of mankind in God’s Final
Redemptional Revelation.
(18) This is thus the first
meaning of the two aspects, the Revealed Redemption and the Hidden Redemption.
The Great Cart of the News has 7 Stars but only four are seen, the Stars of
Abraham, Isaac and Jacob, and the Fourth Displaced Star (and then the Star of
Christ come in virtue of humility, but it isn’t of the Big Dipper). Those are
of the Revealed Redemption. Below them are the Three Hidden Redemptional Stars,
Ester, Mordechai and the Star of the Goel Haim. Those are of the Hidden
Redemption within the framework of the Final Redemption. The names of the
Patriarchs are known in the world. As for the Fourth Displaced Star, also
Muslims believe in the Great Day of God’s Justice that is coming, a time
totally displaced and removed from any other. Also Christians, perhaps
Protestants more than other Christians (but the hated Parrot Movement of the
Testimonies of J. is not to be considered Christian) believe that the Second
Coming of Christ is preceded by the Apocalyptic Generation which is also
representative of the Displaced Time of God’s Judgment in the world. Thus the
idea of the Great and Terrible Day of the Fourth Generation is basically known
and believed in in Christian Revelation. (and the name of Jesus, Christ of the
nations, is known throughout the world).
(19) Not so Israel’s second redemption
at the hands of Mordechai the Jew and Queen Ester as related in the Meghilat
Ester. For most of the world, aside from some more studious pupils of
redemptional history, the entire matter is unknown (and even the text of the
Scroll of Ester in most Bibles is not the true sanctified version of Jewish
Tradition and is of another version, probably from the Septuagint. The Revealed
Aspect of the Redemptional Stars relates to the New Celebration of Hanukah,
called in the New Rite Hhanucat ha-Hhanucot, the Inauguration of the
Inaugurations of the Third and Final Temple at Jerusalem and at Beersheva. That
is the House of Prayer of 7 Floors (in accordance with the names of the Seven
Prophetic Circles as we have received them) and Thirteen Altars of Prayer and
the Rug of Islam on the First Floor.
The Hidden Stars of Ester and
Mordechai relate to the New Purim of the Final Redemption. As explained, the
Final Redemption, because of lacking merit during the Fourth Generation needs
to be revealed in the manner of the Hidden Redemption, as we say it ‘in the
Palace of Ester’. The Felicity of the New Purim comes when this most incredible
and vast testimony, all Hidden Away for now in the Book of the Rose (Sefer
Mishnat Haim) is then opened and revealed for the world. That Historical Moment
will represent a true and inner happiness unimaginable for now and until it
happens.
The Hidden Star of the Goel, in
merit of the Goel Haim, through the Tzadik Haim’s permission to Peretz, reveals
the essential Hidden Salvation of the 36 Hidden Tzadikim of every generation.
Although this element of Redemptional History has been hidden throughout
history, the revelation and knowledge of its truth has extremely profound
implications which enhance the entire Final Redemption and which solidifies a
New Comprehension in God’s choice of the Tzadik Haim, born in 1914 at San'aa,
Yemen, as the Third and Final Goel of History. Mordechai ha-Tzadik, some 26
centuries ago, was the first Head of the 36 Hidden Tzadikim (revealed to
me directly by the Tzadik Haim) and is considered the second Goel of Israel.
The Tzadik Haim was the last Head of the 36 Hidden Tzadikim of his
generation and he is the Third Goel of Israel and of the nations. On the
universal level of the Third and Final Redemption, Jesus is called the second
man of the redemption.
(20) Mordechai ha-Tzadik
established the Great Jewish Tribunal and was its Head Judge. The Tzadik Haim
is the Anointed Judge in the Kingdom of Heaven. The White Marble Steps of the
Palace of the Kingdom of Heaven are called in the name of and bound to the
Thirteen Virtues of the Heart of Queen Ester in the Kingdom of Ahhashverosh.
Mordechai was the second Goel of Israel. The Tzadik Haim is the Final Goel of
Israel and of the nations. Thus the Three Hidden Stars of the Redemptional News
of the Constellation of the Great Cart are Hidden in the second Great Sign,
Sign of the Kingdom of Heaven. The Hidden Redemption of the FR is not only for
the sake of ‘hiding’ the Redemption from the rest of the world until it comes
to be revealed openly. There’s a very deep and hidden matter which must be
accomplished. The Kingdom of Heaven is greatly higher in level than that of the
Redemptional Stars. The stars themselves are physical existences and are
therefore visible. The Kingdom of Heaven is a higher realm of existence. Jesus
understood the truth that the dwelling place of the Virtues of the Heart is the
path which binds the person, especially after his death, to the Kingdom of
Heaven, in correspondence to the White Marble Steps of the Completed Signs.
(21) The Hidden Star of Ester of
the Great Cart, being related to the White Marble Steps of the Virtues of
Ester, when it becomes the Star of Queen Ester in her Palace, in the Kingdom of
Ahhashverosh, gives over the Stellar ‘secret’ of the place of binding
between the Stellar Level of the Stars of the Redemption and the Higher Level
of the Kingdom of Heaven. This is, of course, a very hidden matter and a deep
secret Treasure of the FR that the chosen Teacher Haim is revealing to us. In
practice, however, the person who in his full belief in the Final Redemption
desires to elevate him or herself, is to study and try to practice the 13
Virtues of the Heart of Ester, as they are given in our texts. In such a way he
or she will be able to merit to the virtuous ascent on the White Marble Steps
of the Palace of the Kingdom of Heaven, the great worth of which cannot be
estimated in human terms. The acquiring and practicing of those Virtues opens
inner paths to the light of one’s own soul hidden in the depths of one’s own
heart. Thus its reward is both in this world and how much more in the next
world in the Kingdom of Heaven.
The miracle of Purim begins to
become manifest when Ester is accepted by Ahhashverosh and he is awakened with
immense love to her virtues. The entering of Queen Ester into the Palace of
Ahhashverosh and the King’s recognition of the beauty of her virtuous heart, as
well as the amazing charm of her physical beauty (similar in level only to the
beauty of Sara, our mother), represents a ‘secret’ concerning the Kingdom of
Heaven hidden in the Meghilat Ester. Thus the Meghilat Ester has three levels
to it, the level of the historical truth of the redemption of Purim, the hidden
level of the ‘revelation of the Star of Ester, and the even more hidden and
elevated level of the Kingdom of Heaven. The Star of Ester of the Big Dipper,
the Star of Ester in the Kingdom of Ahhashverosh and the Star of Ester, the
Last of all the Miracles, correspond to these three levels. The Star of Ester
of the Great Cart corresponds to levels of the New Purim realized materially in
the world, such as Israel’s victories over its enemies, the downfall of Hamans
still found in the world, such as the cursed Israel and Jew Hater,
Ahhmedinegian of Iran. The Star of Queen Ester in the Kingdom of Ahhashverosh
represents the Binding of the Palace of Ester to the Palace of the Higher
Kingdom of Heaven. The Star of Ester, Last of all the Miracles, in the Sign of
the Conclusion to the New Sanctity of the Final New Pact of the FR corresponds
to the level of the Revelation of the Star of Ester which completes the 127
Redemptional Stars for the rest of history. This is the Great New Purim
Felicity of the Revelation of the Stars of the Redemption at the time of the
Final Redemption, in merit of the chosen Goel Haim.
(22) That Great Felicity derives
from the fact that that Conclusion of the 127th redemptional Star of
Ester, Last of all the Miracles, is the Conclusion before which all the other
126 Stars of the Redemption could not yet be called Complete. This is extremely
significant because until their Completion they are not yet in the, so to
speak, ‘final orbit’ of their concluding cycles. They were getting into those
positions from the beginning the Revelation of the Book of the Stars in April
1983 but were not yet in that ‘precise’ position of their Concluding Cycle
which allows them to be called Complete so that they begin to exert their
Redemptional Influences in the world. This is incredibly felicitous News because
all the Redemptional Stars have in them marvelous and miraculous powers in
fulfilling the will of God Almighty, the God who reveals Himself in open
miracles such as those in the redemption of Israel from Egypt and the God who
Hides Himself (EL MISTATER) in the Redemptional Stars of the Hidden Redemption
in the New Purim of the Final Redemption.
(23) The Stars of the Redemption
are now in their Final Orbit, Oshirma. In all these past years they have been
in ‘Orbit’ furnishing us with the Redemptional and Prophetic Signs of the Final
Redemption and of the Prophetic Signs of this Final Fourth Generation. But only
towards the very end of this 27th year of the Signs has the 127th
Star of Ester, the Last of all the Miracles, been revealed, binding with it all
the 126 Redemptional Stars to their position of ACTION. In 2 weeks with Pesah
we enter into the year of the Sign of the Donkey who eats Bread and of White
Horse under the 6 year Sign of the Fourth Generation and the New Construction.
Many miracles of God Almighty are coming in this coming year for the redemption
of the Sign of the Donkey. God Almighty knows that we of this Sign need
redemption. Oshirma, the Star of Ester, Last of all the Miracles has been
revealed to us by the Teacher Haim from the Book of the Stars of Abraham, our
father. Oshirma.
(24) All these writings carry
their time and are testimony to the future generations of our reception, with
dates and names and circumstances. The Completeness of this testimony is
unequaled in all past history. This is most essential. The Revelation comes in
such a way that afterwards it can be studied and understood and the Clear
Tongue of the Final Redemption will produce its fruits among all people. Paul’s
attempted Clear Tongue, because of that unbalanced extreme from which he was
forced to receive his Christian Spirit, made his Language the very opposite of
what clarity is about, mass linguistic and hence conceptual confusion. In
Judaism absolutely no Clear Tongue had been revealed concerning the Messianic
Era and the Final Redemption. Nor is the most essential matter of the Final
Redemption yet known, that the Goel is not the Messiah and the Messiah is not
the Goel. As the humble Tzadik Haim used to say to me, “No other word in the
world has created more confusion than the word Messiah”.
(25) Nevertheless, in Israel I
received the Blessing in a dream: Blessed is the Lord, our God, who has saved
Israel from the false and idolatrous concepts of the nations concerning the
Messiah.
(Only Habad messianism has
transgressed this but this is a proof that in truth they are not to be
considered Jewish. As the late Rav Shach used to say, “Habad is one the groups
closest to being part of Judaism”. They are obviously rooted in the
mixed-multitude, still in need of their correction!)
The fact of the true New Clear
Tongue of the FR is Essential to the Redemption itself. It’s too early to
understand this but afterwards when the Safa Berura will become known and used,
this wonderful New Tongue with all its new terminology will be recognized as
the Great New Instrument of the Great New Revelation of the Final Redemption.
This is no exaggeration because the verse exclaims that which would otherwise
be impossible to think, ‘Then will I turn over upon the nations a clear
tongue, so that all invoke the name of God and serve Him united’ (Zephaniah,
3, 9-12). Invoking the name of the true One God by all the nations is a totally
phenomenal happening and it requires worlds of Correction. The power of the New
Clear Tongue, nevertheless, is so powerful and has such an amazing force that
due to it the nations are able to understand the true faith and to serve the
true God together with Israel. The Clear Tongue is not simply another language
or another mode of expression.
(26) It is the New Historic Force
of Linguistic Precision which has been designed by God Almighty for
‘converting’ all humanity’s ways of thinking and directing all those worthy to
participate in the House of Prayer of Seven Floors, Thirteen Altars and on the Carpet
of Islam. Let this be realized: the Safa Berura is intrinsically bound up to
the Stars of the Redemption. The Stars of the Final Redemption speak the
New Clear Tongue. When we use this New Terminological Language of the Completed
Signs, we are also binding this Clear Tongue from the |Stars of the Redemption
to the world. This Language thus contains the power to confer a New
Prophetic Intelligence on its user. For as all the elements of the
Completed Signs are also called Prophetic, completing the prophecies of the
Torah and Prophets and giving over the New Prophesies of the Fourth Generation
and the New Prophesies of the Final Redemption, so too the New Clear Tongue
completes the Prophetic Language of the Torah and Prophets. This was absolutely
not the case of the New Language of the Initial Signs in Paul’s formation of
Christianity where the pretense of the fulfillment of Torah and Prophets was
for the purpose of seeing the Torah and Prophets as unfulfilled in the past
whereas the coming of Christ represented their fulfillment and thus no longer
required the Torah or Prophets.
(27) The Clear Tongue of the
Completed Signs is truly in fulfillment of the Torah and Prophets and the Holy
Tradition of Israel. When we explain the hitherto hidden Signs of the Six
Points over the word Va-Yishakeihu (Genesis, 33: 4) or when we explain the
Stellar Level of the meeting of Abraham and Malchitzedek or when we reveal the
historic playout of the Binding of Isaac and the Sacrificed Ram, we are
completing the prophetic words of the Torah to their finalized understanding.
The Holy Torah is filled with Prophetic Signs which only now by way of the New
Clear Tongue of the Completed Signs can be revealed in their finalized
understanding. The Holy Torah does not change its language and it remains forever
but at the time of the FR the Torah itself enters into the Final New Pact where
the New Clear Language of the Completed Signs reveals New Levels of meaning
which enlarge and enhance the Torah and which brings it to be loved by a
multitude of nations who by then are in the true faith by way of the Safa
Berura itself. The Clear Tongue is thus a truly amazing language that the Holy
God of Israel and its Redeemer sends to the world to the benefit of all
humanity.
(28) In this Fourth Generation,
the New Prophetic Power of the New Language of the Completed Signs has to be
kept in check because there is a certain danger involved in the case that
someone comes to know of the New Terminology of the FR and decides to use the
Terminology for his own purposes. I didn’t realize this important matter until
it happened in the case of the Sign-Thief of Mucania who stole the names and
Signs of the first 4 years of the Sign of the Donkey, canceling out the Signs
of the Donkey, replacing it with the Mission of Christ and announcing himself
as the Eternal Christ and Anointed Priest in the Eternal Order of Malchitzedek
and the awaited for Messiah son of David. And even until this moment of
writing, the second day of Nisan 5770, March 17, 2010, he has been riding on
those Signs while calling himself the Greatest Teacher of all times! His great
sin, in fact, is in perfect correspondence to the sin of the Tower of Babel and
very soon God will descend to judge the City and the Tower so hateful before
the Eternal Judge of Truth and so despicable in the eyes of those who know the
true Completed Signs of the Final Redemption in merit of the Goel Haim. Exactly
as in the Tower of Babel, he changed the Unified Language of the prophesied New
Clear Tongue in order to build a City and a Tower around himself and to place
himself on the summit of the Tower between the Heavens and the earth. To this
the verse in Ovadiah 1, 4, the great and holy Prophet, says, ‘Even if he soar
above as an eagle, from there will I bring him down’.
(29) Let no one be misled; one
cannot actually ‘steal’ the New Clear Tongue’ which represents the Unified
Language of the FR. If one ‘steals’ even many of its Terms and changes even one
basic element in the Signs, he has by this very act exited from the prophesied
Clear Tongue and has corrupted it and falsified it and EVERY Linguistic Tower
and every Construction built upon will be false and hated by the Giver of the
true Clear Tongue of the Final Redemption. So was it regarding the Tower of
Babel. They used the same language that had been passed down from Adam and Eve
but they decided that by ‘taking possession of it’ and by changing the term
‘God’ into Nimrod, their king, Nimrod would then become the Eternal Nimrod-God
between the Infinite and Unknowable God above and between all the subjects of
the Eternal-King-God Nimrod on earth; and so they too would secure their
eternity and the whole world together would worship Nimrod and never again
would there be divisions. By that one change of Nimrod instead of the Higher
Infinite God whom they ousted from their New Linguistic Scheme, they falsified
everything that followed and all the enormous knowledge that they possessed and
with which they built the City and the Great Tower was a terrible and hated sin
before the true Creator of the heavens and the earth. Until God’s Judgment came
and destroyed the work of their hands and killed a third, and turned a third
into elephants and monkeys and dispersed the last third throughout the world
all speaking different languages. This for the sin of having taken for
themselves the language given by God and changing it for their own evil
intentions.
(30) Thus that Unified Tongue in
their hands became Tongues of Great Confusion with thousands upon thousands of
newly created divisions and incomprehension among the inhabitants of the earth.
So too Zara di Zanzara di Mucania will be turned into a monkey and the
falsified renewal of the Logos in himself will be killed by the Word itself,
the falsified Word that he has created and placed upon himself. And everything
he writes is in truth total confusion, a confusion that can be recognized by
all, except for those who have fallen victims to his kishuf (magic) and to the
filthy impure spirit that permeates him.
Nevertheless, everything has
other purposes behind it, purposes needed for the Final Redemption. People will
look back and see the evil-heartedness and the madness of a megalomaniac and
the farcical theater piece of the crazy-Christ from Zanzara di Mucania. They
will gain from it, however, a deeper understanding of the New Redemptional
Equilibrium of the Sign of the Donkey who eats Bread. So will they learn from
it the fear of what happens if someone tries to change the names or the order
or the contents of the New Clear Tongue of the Completed Signs of the Final
Redemption.
(31) So will they gain from it a
new understanding of the terrible and idolatrous deification of the past 2000
years because of the theological changes made against the true Linguistic Unity
of Israel’s Tradition. Such were the damages caused by the doctrine of the
deifying Logos and by Paul’s Linguistic Confusion. All this is Corrected by way
of the Clear Tongue of the FR. So there comes eventually the understanding of
this Paul’s theme in the Book "The Wheel of Ahhashverosh is Turning",
that said evil-doer, Zara, once he decided to fulfill his rebellious schism,
became an instrument in the hands of the Star of Christ in its Second Coming
for bringing the idolatrous Logos into a ‘receptacle’ of one person and to
destroy it in a strategic Stellar manner. Thus the insidious Elephant-Meat
eater of Signs has placed upon himself every possible messianic title and every
title of Jewish and Christian Tradition, all in the name of the true eternal
Spirit of Christ descended from the Cross at Zanzara di Mucania, all closed
into the Spirit of John’s Logos on his person. This too will become
historically understood when the historical consequences of the undoing of
christian theology, after Zara’s undoing, will be recognizable. Amen.
(32) Let us return to the
Treasures of Paul’s NUNE. Jesus’ Messianic Mission was lifted as a Sign-Post to
the Gentile nations through Paul whose words were inspirational for multitudes
of people who found in them hope, faith, courage and love in their heart for
others. The beatitudes expressed the great hope that all people, in their
suffering and forbearance, and in their simple faith of the heart before their
Father in Heaven would earn a place in the Kingdom of Heaven after this world.
This most essential purpose of Christ’s New Message has given to millions upon
millions of good hearted Christians the force to be uplifted through that
heart-felt good hope in Jesus’ words. That New Hope, however, was limited to
individuals and wasn’t the hope for unity and peace in the world that would
lead to the prophesied House of Prayer for all the Nations. He prophesied that
there would be no peace and no Temple. On Jesus’ level of understanding the
Messianic Signs upon him, he knew that his Mission was not the final one and
thus he clearly announced that his mission would bring the sword and that a
stone would not remain upon stone of the holy Temple in Jerusalem, be-avvonot
ha-rabbim. In the Completed Signs, on the other hand, the Sign of the New Message
is together with the Sign of the Third and Final Temple, at Jerusalem and at Beersheva.
(33) The House of Prayer of 7
Floors and 13 Altars of Prayer and the Carpet of Islam is the true and
exclusive prophesied House of Prayer for all the Nations; there exists no other
nor will there ever be another. For as the entire Final New Pact itself, it is
already sealed into the Stars of the Redemption and thus sealed into history
for all times. The New Message of the Completed Signs given and taught to us by
the Goel Haim, including everything written in Sefer Mishnat Haim, is also the
Great Hope for all people of a clean heart and clean hands to merit to the
Kingdom of Heaven. As the Sign received by Adam Kamkhaji of the Tzadik Haim who
embraced a multitude of simple folk of all lands and said to each one, “We are
all of the same flesh”. This Third Great Completed Sign, however, is bound, to
the Final Temple and it thus represents the Great Hope of the realization of
the Final Redemption on earth. The redemptional prophecies of the Prophets of
Israel have now been sealed into the Stars of the Redemption assuring us that
their historical realization is surely coming, even though the Fourth
Generation must yet be passed. They are already written and sealed into the
Final New Pact and will not be thwarted in their path. So too the Great New
Light of Completed Signs is already sealed into Sefer Mishnat Haim and thus
written in the Stars of the Redemption, even though there are still worlds of
work to be done. The Lord, our God, is the Redeemer of Mankind and He gives us
the strength to fulfill our duties. Amen.
(34) Here is the Scheme of the
Initial Christian Signs of Paul’s antique Rome which I’ll now compare with the
Completed Signs: Zara’s dream: I translate from the Italian:
-“In my dream I was in a city of
ancient Rome illumined by the sun when I was commanded to pronounce the
following words: “Cursed is that Jew, son of my mother”, but in reality and
with great fear before my Father in Heaven, I announced: “Blessed is the white
work of that Jew, son of my mother before the Creator of the heavens and the
earth and of all the worlds” and thus was I given permission to open the water
conduits of purification so as to purify all for the benefit of humanity; then
they had us pass directly under the Sign of the Star of Christ, correcting and
purifying the Signs of the Redemption in the following way, dictated to me from
Heaven, in the hands of Shlemoh:
E’ arrivato il Tempo
Il
Segno delle Stelle
Segno
del Regno dei Cieli
Segno
della Prima vera Nuova Luce
Segno
della Stella di Cristo
Segno
della Quarta Generazione e
Segno
della Ricostruzione del Terzo Tempio
Segno
della Resurrezione dei morti.
The Time has Come
Sign
of the Stars
Sign
of the Kingdom of Heaven
Sign
of the First true New Light
Sign
of the Star of Christ
Sign of
the Fourth Generation and
Sign of
the Reconstruction of the Third Temple
Sign of
the Resurrection of the dead
E’ Arrivato il Tempo – The Time
has Come - Zara ‘stole’ this name from us. In truth, it’s the Opening of
the Redemption, in the Prophetic Tradition of the Prophet Elijah, of blessed
mentioning, in the permission of the Final Goel Haim, in the hands of Peretz
(Paul) Green, first talmid of the Tzadik Haim. It is unchangeable and is for
all times. Eight days after the demise of my teacher, the Tzadik Nistar, Haim,
June 1982: I dreamed that I was outside at night on a huge round tar surface,
standing before an amazingly star-bright heaven: white circles were ‘painted’
around me on the tar surface where I stood. Then I saw the Tzadik Haim at a
distance of about
(35) Il Segno delle Stelle – The
Sign of the Stars – Zara di Zanzara ‘stole’ the name of this Sign from us. It’s
the Sign of the Book of Abraham, our father, taught to us by the Teacher Haim.
Zara tries to use the Signs of the Stars of Abraham, of Isaac and of Jacob, the
Fourth Displaced Star and the Star of Christ. All his interpretations and
calculations, however, are totally false since he bases them on the Initial
Fourth Sign of the Star of Christ; this destroys the balance of all the other
Signs and Star-Signs. Also the Initial Sign of the Stars already contained
the Star of Christ (indicated in the Gospel story of the Three Magi). 2000
years ago there was an incredible effulgence from that Star. The redoubling of
the Star of Christ, in the Fourth Initial Sign of Paul’s antique Rome, creates
a gushing brightness that cannot be girded by proper definitions, becoming a
source of absurd exaggerations and beliefs that have no foundation. But as in
my dream of Zara’s ‘spiritual slot machine’, the effulgence of those two Signs
of the Star of Christ and the unleashed enthusiasm of having seen a great light
does not allow its adherents to hear the concluding ‘God is Three’. Only the
true Fourth Sign of the Completed Signs, the Sign of the Donkey who eats Bread
and of White Horse, represents the historic, new Equilibrium for the Final
Redemption.
Segno del Regno dei Cieli – Sign
of the Kingdom of Heaven. The Completed Sign is called the Sign of the Anointed
Judge of the Kingdom of Heaven, the Teacher Haim, and Sign of the White Marble
Steps.
(36) Segno della Prima vera Nuova
Luce – Sign of the First true New Light. The Completed Sign, received by Remo
Levi, carries the true name: the New Light of Hhanucat ha-Hhanucot. Zara the
Mucanese was extremely enthusiastic for the ‘fact’ that his Mission was the
First true New Light, certainly indicating that all the so-called Signs of the
New Light explained by Paul in the Sign of the Donkey were not a true New
Light. The Donkeys interpretations had only dirtied everything up whereas now,
for the first time, in merit of the true Christ himself and the true Messiah
son of David, he had to purify all the filthy falsehoods taught by the Donkey.
For only through Zara’s exalted mission was revealed the First true New Light.
He was, thus, absolutely justified in casting the dirty Donkey from the
purified Signs of the Mission of Zara. – The truth is quite another. The
Christian Correction Signs contained Marginal Errors unavoidable in the first 4
years of the Christian Correction; in the 5th year we were ordered by
the Tzadik Haim to discard them, otherwise they would lead to a farce and to
idolatry. Zara refused to discard those Christian Correction Signs and fell
into the Logos Trap of 2000 years ago where the Sign of the Star of Christ was
doubled. He needed, however, the Sign of his Mission, but actually, what he
received were the Initial Christian Signs received by Paul of Tarsus.
(37) We’re already in Paul’s 50
Gate Correction so that all maledictions of the past are no longer upon him.
Now listen, that cursed Jew, son of his mother, was Paul of Tarsus. He had been
thrown into a situation where the Mission that he had to take on as Messenger
of Christ to the Gentiles had in it both a malediction and a blessing at the
same time. He would have to separate the Gentiles from the Torah and teach them
that it was death. So would he promulgate the false literal concept of the Son
of God. His teachings therefore contained a curse. Had Paul decided not to
fulfill that mission, he may have been exempt from that curse but he would not
have fulfilled his calling and would not have extended Christ’s teachings to
the Nations in which there was a blessing being an historical redemptional
necessity and thus coming from God. Therefore he refused to acknowledge the
curse and before God in prayer he proclaimed himself a blessed Jew, son of his
mother, ready to take on that mission at any cost. He was then shown that for
his mission, the White Work he was given signs of purification to purify the
New Christians from the pagan idolatry to which they were accustomed.
(and we’ve received in the
Completed Signs the Sign of White Horse which corresponds to the Mission of
Paul; in that dream received by M the traitor, well before he followed Zara di
Zanzara in his schism, the Mission in the Jewish camp of the Holy Wars against
the Doctrine of Emanation of the Zohar, had failed. Then the Goel Haim was
seated upon a large white horse ready to ride in the opposite direction, and
saying, Whoever desires let him follow me. - - With that failure in the Jewish
camp, the direction of the Mission turned towards the nations. So was it in
Paul’s case becoming the Messenger of Christ for the Gentiles. Thus we knew
that Paul of Tarsus was in the Sign of the White Horse of Christ) –
When Paul finally got to Rome he
received the substance of the Initial Christian Signs (certainly not in a
written formula but in substance) which became the Tradition of his heredity
that he preached and wrote about and in which he established the Church of
Rome.
(38) Zara of Zanzara of Mucania
was not born Jewish and is not Jewish. Paul of Tarsus was Jewish from his
birth. Zara is ignorant of the Torah Tradition and does not speak, read or
write Hebrew except for a few words that he’s managed to glean from here and
there. Paul of Tarsus was a Doctor of the Law, completely versed in Torah, in
Halacha, in Prophets and in the Oral Tradition of Israel. Zara swears falsely
before God that he is that ‘blessed Jew, born from his mother’. Paul of Tarsus
did not swear falsely before God; he accepted that mission before God because
of the blessing that it contained. Zara’s ‘mission’ derives from a ‘cursed’
desire to destroy the Sign of the Donkey who eats Bread and of White Horse, and
to declare himself the Messiah, son of David, which is impossible because he
was born Catholic. And so does he declare himself the Eternal Christ returned
in the Great Final Mission which is exactly what the true Christian Correction
Signs came to destroy. Zara di Mucania is thus cursed in all his rebellious
intentions, cursed in declaring himself Messiah son of David, not born Jewish,
cursed in his false declaration before God that he is the blessed Jew, son of
his mother, and cursed in believing himself the Eternal Christ the whole
concept of which is hated before God and will be destroyed.
(39) Paul of Tarsus was the White
Horse of Christ. He did not believe himself Messiah or an Incarnate Christ with
Christ. His Letters are replete with his human and even lacking traits. He is a
human being who believes in the Mission upon him as Christ’s Messenger to the
Nations. Zara believes himself at the center of the universe, between the
heavens and the earth, having the Highest Mission ever to exist on earth, past
or future. He is a fly on the elephant’s back, soon to be swished away by the
elephant’s tail. He is cursed and he increases his eventual punishment every
minute that he lives because he has rebelled against the true Completed Signs
sent by God Almighty. He profanes God’s name every time he mentions God. He
diminishes the name of the Goel Haim in the true Sign of the Anointed Judge of
the Kingdom of Heaven. Zara is hated before the heavens and so will his name be
hated and scorned in the coming generations. Paul of Tarsus was chosen by Jesus
from that pre-Kingdom of Heaven to become his Jewish and Educated Messenger to
the Gentiles. Thus also Paul was saved in the merit of Jesus’ Anointed Mission.
And as for the part of the ‘curse’, it was expiated for in the tragic death of
being trapped to a bed as a fire broke out and consumed him. This is not known,
I believe, to anyone but so have I, Paul Green, received it directly from the
Tzadik Haim.
(40) It is possible that for Paul
of Tarsus, the First true New Light, was representative of the New Light
concerning Christ and his teachings as he interprets them in his Letters. He
thus did not cite the Gospels although he most probably knew of their contents
as well as John’s Logos but who knows now in what written or oral forms they
were in? The point, however, is that Paul’s written discourses are personalized
writings, in his own name, his own style, his own feelings and his own ideas.
He speaks directly to an audience, those new-adepts of the first churches.
Perhaps this direct form of communication, the first in Christian history, at
least in an extensive manner, may be reconciled by the Sign of the First true
New Light in the case of Paul.
The Completed Third Sign of the
New Light of Hhanucat ha-Hhanucot, received by Sig. Remo Levi, peace be upon
him in the Kingdom of Heaven, showed a giant Hhanukia from the floor to the
ceiling from which shone an amazing light with enormous brightness that through
the windows illumined in its rays to far distances. This was the true Completed
Sign of the Third and Final Temple the light of which will extend to the extremities
of the earth. It’s Completeness is indicated by the fact that the Hhanukia is a
tangible Sign of the Inauguration of the Temple and its enormity from the floor
to the ceiling indicated its fullness and the great light that shone from it
indicated the prophesied purpose of the Final Temple to be a great beacon onto
the nations. It is thus a very potent light but it’s contained in the context
of the Final Temple.
(41) Il Segno della Stella di
Cristo – Sign of the Star of Christ - already explained above this unbalanced
doubling of the Star of Christ but also the Third Initial Sign of Zara’s
reception is called the First true New Light. Together with the Star of Christ
of the Sign of the Stars and the First true New Light of the illumined Final Christ
of history and again the effulgence of the Star of Christ, it’s clear that
Zara’s Mission of the reborn Eternal Christ is nothing more than a replay of
Christianity in which only Christ is seen, at the center of all existence, and
all else, including God the Father, is relegated to the shadows of past history
or used as an excuse to increment one’s own name and one’s own ‘Divine’
Position. So it really doesn’t matter if God is One or God is Three as long as
Zara of Zanzara of Mucania is One with all the redemptional and messianic
Titles come together in him to raise him up as the Final and Eternal Christ of
History. He raises himself as an eagle from where he will be thrown down. Paul
of Tarsus too fell into the Great Effulgence Trap of those Initial Signs but
the difference is from the heaven to the earth. Zara is using the Christ Signs
on himself and on his Mission. Paul of Tarsus was working for the Mission of
Jesus, Christ of the Nations, not for himself.
(42) Nelda Levi, peace be upon
her in the Kingdom of Heaven, received the Completed Sign of the Donkey walking
along the street in Milan with his cart attached, then detaching himself from
the cart in an above-nature way, walking into the Bakery and eating Bread,
while Peretz was standing close by at a vegetable stand looking closely at all
that was happening. In the second year of the Signs, Sarah Puddu ( became Sarah
Marcus) received the Completion Sign of the Donkey who eats Bread. She was in a
country town somewhere and she walked into a Bakery to buy bread but although
every other kind of cakes and cookies were there to buy, no bread was sold
there. She entered a second Bakery and this time she bought a bag filled with
bread. She walked along the country-town road with the bag under her arms and one
the bread-rolls popped out of the bag and began rolling ahead of her on the
road without stopping. She went after it but it kept rolling on ahead of her;
it then turned left so as to avoid a church, and as she followed it, on a road
coming down from a mountain there was a donkey pulling a cart upon which was
driving an elderly but distinguished looking man. Now the bread miraculously
rolled up the road and stopped only when it was just under the donkey’s head.
The donkey did not want to eat that bread so dusty now from the dirt road it
had been rolling on. He hesitated and contested somewhat but in the end he gave
in and ate the bread. - -
(43) The first Sign of the Donkey
had to be completed by the second fully Complete Sign. The first Sign of the
Donkey who eats Bread was particular to the Great Correction of Christianity
containing the necessary Anti-Signs of Christian theology. These were a 180
degree opposite-Signs used to break down christian falsehoods. The Donkey, for
example, with a nice Green Tunic and a Sign-Staff, barefoot, outside before a
monument of Christ the Redeemer, would put himself in the position of Jesus and
speak words of truth, such as, “Forgive them, God Almighty because they didn’t
know that I am a man of skin and bone, as every other human being, a servant of
God, not God” and so on and so forth. Every such Sign, through the action made
and the words spoken broke down false barriers surrounding the object under
Correction, at least on a Stellar level. The Donkey, of course, is not a fool;
he knows that a Donkey is a Donkey and not Christ, even if he metamorphosed
himself in Christ for a few minutes. Of such a category of Anti-Sign was that
called Christ descended from the Cross at Zanzara of Mucania, given to Zara for
the sake of the Correction of the Logos or Verbo in Italian. As explained at
length, he so much loved feeling himself Christ that he refused to leave it and
then fell into it. Instead of the Correction, he reinstated the error in
himself and eventually saw himself as the Eternal Christ returned for the Final
Redemption. He had only to get the Donkey out of the picture because that
Animal was dirtying up his Christ-Scheme. And so he slipped back 2000 years
receiving the Initial Christian Signs of Paul of Tarsus. Future Film Directors
will have their work cut out for them.
(44) Therefore the first Bakery
shop had a lot of sweet things but no bread. Since the first Donkey had to use
the Anti-Signs, which if not discarded lead to idolatry, the Bread of those
first years was not yet called true Bread and it contained that Marginal Error.
Thus the Renewed Pact of the first 6 years was Incomplete and the second period
of 6 years of the second Donkey Sign in the Jewish Reform was needed to
complete the Donkey Sign and to complete in the 13th year the Final
New Pact. The foolish Christ of Zanzara stupidly kept the Anti-Sign and
everything he wrote and did were of the Uncompleted Correction Signs of
Christianity and absolutely no true Bread is contained in them. The only true
Sign that he received was that of the ‘cursed Jew, son of his mother’ a Sign
which he misinterpreted 180 degrees in the opposite direction of the true
Completed Signs. In his great enthusiasm, however, in interpreting it as the
proof to his Eternal Mission, he told us the dream in a letter, forgetting that
the Donkey knows how to read. And why was it necessary that we obtain that
information of how the Initial Christian Signs were in the hands of Paul of
Tarsus? It’s very simple, although I didn’t understand it until now. The
Completion of the Christian Correction is truly complete only with the
Correction of Paul of Tarsus because it was he who completed Christianity for
the Gentiles. Thus for the Conclusion of the Correction of Christianity, we had
to complete the Correction of Paul and we had to know how the Initial Christian
Signs were in his hands 2000 years ago. It was thus a great strategic error on
Zara’s behalf to inform us of that dream, hee-haw, hee-haw, hee-haw,
heeeeeeeeee-hawwwwwwwww!!!!!!!! This Document of Paul and Paul is just that,
the Conclusion Sign of the entire Christian Correction. Oshirma.
(45) Oshirma, Oshirma, the
elderly man who drives the Cart pulled by the Donkey who eats the Bread of
Truth of the Completed Signs is the Final Goel Haim who directs the Sign of the
Donkey from the Kingdom of Heaven. Oshirma, 2000 years ago there was only the
Mission of Christ under the Star of Christ. In the Completed Signs, the Sign of
the Donkey who Eats Bread is also under the Star of Malchitzedek that became
the Star of Christ and is the Star of that Astounds of the Final Redemption. As
a Full-fledged Donkey, I can tell you, Paul, that I saw the great centrifugal
Star-Convergence that was upon Jesus in his Mission and that’s why I wrote,
quite prophetically as well, that it’s better that the Keys be given in the
hands of a Donkey and not in the hands of a man. A man would get confused and
quickly believe himself a Christ on earth.
(46) Oiy gevult geshrigen, O my
Lord, we Donkeys have seen it all! But let us thank God Almighty, for Paul
of Tarsus is a man again and so has he merited, because all that he did, he did
not do for himself, and he did not use those Initial Christian Signs to make
himself a name, for his own honor or for self-love. He suffered through his
mission with enormous perseverance to extend his belief in the Messianic
Mission of Christ. Paul of Tarsus was a combatant fighter, but of his own
person he was humble, a just man who lived in his faith. He annulled himself
and did not consider himself important. Oshirma. With this Correction he takes
the blessing deriving from those Initial Christian Signs because those Signs
too had their correspondence to the first Complete Sign of the Donkey which is,
nevertheless, Incomplete because of unavoidable marginal errors. It cannot be
missing from the Completed Signs, however, because without it the second truly
Complete Sign of the Donkey could not be reached. But the side of the curse
involved in those Initial Christian Signs has come back to curse the
disgusting, self-loving Zara-Haman of our Donkey story and Zara di Zanzara di
Mucania is cursed in the curse of the Initial Christian Signs that become
idolatrous. That which is false cannot stand with that which is true, and that
which is arrogant cannot stand with that which is humble. Hee-haw!
(47) Segno della Quarta
Generazione e Segno della Ricostruzione del Terzo Tempio – Sign of the Fourth
Generation and of the Reconstruction of the Third Temple. Zara stole the term
‘Fourth Generation from us’ and the term ‘Reconstruction’ is of the as yet
Incomplete Signs. In the Completed Signs it is called the Double Prophetic Sign
of the Fourth Generation and Sign of the New Construction (Building). It was
received by Davide Levi. He was in Italy, Milano, but the vision of the dream
was in Israel. He saw a very difficult situation in Israel; all around there
was confusion, anger, bloody battles, skirmishes among people and a terrible dark
atmosphere. Then suddenly from all that mass confusion and anguish everything
changed radically. The sun shone brightly and there was calm. Seen emerge was a
marvelous Building from which emanated peace and tranquility. All around were
prosperous green fields and gardens, and Davide woke up from this amazing
vision. - -
In the first years we said Sign
of the Fourth Generation and Sign of the Reconstruction. It was never ‘Sign of
the Reconstruction of the Third Temple’ although this idea became confused in
it because Reconstruction means that it was previously built, then destroyed,
and now had to be rebuilt, thus similar to the previous Building. This,
however, is not the case because the Third and Final Temple of 7 Floors and 13
Altars of Prayer and the Carpet of Islam, is totally different than the
previous two Temples. Aside from this New Construction of the Third Temple
which itself is a doubling of the Sign of the Third Temple in the Third Sign
(this doubling is positive), the New Construction has also other connotations
regarding this Fourth Generation. This is because this Fifth Complete Sign,
received by Davide Levi, took place in Israel and thus the New Construction
relates to the Third Temple but because the Fourth Generation is in the whole world
there are other levels of the New Construction that will become part of the
Great Building of Peace coming at the end of the Fourth Generation.
(48) Segno della Resurrezione dei
morti – Sign of the Resurrection of the Dead – I find it strange that the
Initial Christian Sign should not have been Sign of the Resurrection of Christ;
perhaps its universal connotation, related to the Traditional Jewish Sign of
the Resurrection of the Dead, was preferred in that also the Initial Christian
Signs derived from the true Tradition of the Initial Signs as they were in the
School etc. So too the Initial Christian Signs did not lead to the Construction
of the Third Temple but to the Construction of the Catholic Church and to all
churches. As Christianity itself, however, it served to the purposes that it
served and in the long run could not have been missing from redemptional
history. It may be that the Sign of the Third Temple bound those Signs to
future history and so too the Sign of the Resurrection of the Dead. The
Completed Sign, received by Giordano Levi, is called Sign of the Resurrection
of the Tzadik Haim, in the Final Sign of the Resurrection of the Dead. In his
dream, Giordano was walking in a most wonderful garden with marvelous flowers
and exotic perfumes that procured indescribable pleasures. He then saw the
Tzadik Haim walking in the garden together with his wife, Mazal (who in reality
was still in this world). Extremely happy to see them, Giordano approached them
and said to the Teacher Haim, “Shalom, Moreh, Shalom, Signora Mazal” and they
answered joyfully, “Shalom Giordano”. Giordano asked how the Tzadik was feeling
and he answered, “Baruch ha-Shem, Giordano, and you?” “Baruch ha-Shem, Moreh”.
Then Gino Tampieri, Giordano’s brother-in-law, entered the scene and upon
seeing the Teacher Haim, was taken aback, astounded. The Tzadik Haim felt his
astonishment and said to him, “Yes, Gino, it is true, I was dead but I am
resurrected”. Gino was amazed and even confused and he looked to Giordano for
some words to help him understand. Giordano said, “It is true, Gino, the
Teacher was dead and he is resurrected and only the Tzadik Haim can do this”. -
-
(49) So now, do us a favor, Paul
of Tarsus, and help us destroy the impure and idolatrous spirit of kishuf created
by Zara di Zanzara di Mucania. Do it for the sake of the salvation of the Lost
Sheep of the House of Israel, and now that you have been redeemed by the Goel
Haim, do it for the sake of the Sign of the Donkey who eats Bread and of White
Horse. And do it for yourself as well because when his mission falls and is
shattered, you will begin to be freed historically from the errors involved in
those Initial Christian Signs. Walk now with clarity in your love for the One
Living God and do it for the sake of the eventual Third Temple at Jerusalem and
at Beersheva, the House of Prayer of 7 Floors and 13 Altars of Prayer and the Carpet
of Islam. Come now and share with us your strength of character and the force
of your resistance until our very last breathe. Come now, Paul, together with
Paul, and let us be tall in breaking down the Great Wall of non-understanding,
for the sake of the truth of the Resurrection of the Final Goel Haim who
teaches us, “We are all of the same flesh”.
(50) This is the Conclusion of the
Final NUNE of the Correction of Paul of Tarsus. Merciful is God on High,
Creator of the heavens and the earth. May Your name, EHEYE ASHER EHEYE come
closer to the world every hour and may that You deal graciously with the
good-hearted of all humanity, and may that You be awakened to the salvation of
the precious souls of the Lost Sheep of the House of Israel. Amen ve-ken yehi
ratzon.
March 18, 2010
Nisan 3, 5770
Beauty of Paradise 16
Paul (Peretz) Green
Fara Gera d’Adda
NUNES of the Final Redemption
don’t stop so easily and I suppose they never really stop. Away with the Logos
and away with Emanation and away with Zara di Zanzara di Mucania. Let’s get on
with the Great Reform in Judaism. Also Paul needs it for sure. He was Jewish
and once you’re Jewish it doesn’t go away. So he needs a New NUNE to find the
true path. When Christian churches have folded after Christian theology has
died and the true Messianic Mission has come to the fore, where will Paul go?
Will he turn to Jews for Jesus, to the Nezarim, to Orthodox or Conservative or
Reformed Judaism? Will he return to the Halacha? The answer, of course, is only
one, he will enter the Final New Pact of the Final Redemption in merit of the
Goel Haim and will follow the New Law and the New Rite.
I’ll try here to show 50 points
concerning the New House of Prayer of the of 7 Floors and 13 Altars and the Carpet
of Islam, the New Place of worship into which Paul of Tarsus is now entering.
And even though it is now only in the form of Signs, more important is that
these things are written in our texts and are already written on the Stars of
the Redemption. All will be realized in the world, each matter in its time.
Nevertheless, the Signs function; they are attached to the Stars of the
Redemption and all is seen from the Kingdom of Heaven. Thus I am sure that
Paul’s entering the Completed Signs of the Final New Pact is for him a great
historical joy that we cannot fathom. Compared to his place in the Pre-Kingdom
of Heaven the elevation of that which pertains to the Completed Kingdom of
Heaven is in truth of an level which cannot be measured in human terms. This is
one level of looking at it but the fact is that there no one who desires to see
the undoing of the Christian Churches of False Theology more than Paul of
Tarsus.
Obviously, now the Star of Isaac
sends it Laughter for the Revelation on earth of the Building that Lasts in
time. Would you in our father Isaac’s place not laugh with incredible and
lasting joy after four thousand years of a difficult and painful waiting? It’s
a Laughter that goes always towards the future because it is an historical
Laughter that awakens always new paths of joy, understanding and elevated
faith, Yitzhhak – ‘he will laugh’ and once the Laughter of truth is revealed it
continues on in time and doesn’t stop and it increases with every smile.
Therefore every part of the New Revelation of the Completed Signs is in the
Sign of Isaac’s Laughter because it is part of the Great New Building of the
Final Redemption. Let us then enter, Paul and Paul.
(1) In the House of Prayer of the
Final Redemption there are 7 Floors and 13 Altars of Prayer and the Carpet of
Islam. This is the prophesied House of Prayer for all the Nations which will in
its time become the Third and Final Temple. It will be built in two places, in
Jerusalem which is called the Holy City (‘Ir ha-Kodesh) and at Beersheva which
is called the City of Priests (‘Ir ha-Cohanim). (I’m avoiding in this NUNE the
dream sources so as to keep it synoptic – perhaps they will be added afterwards
in foot-notes).
(2) The Priesthood of the House
of Prayer involves the New Messianic Order of the Final Redemption. The term
‘Messianic’, however, is not to be used. Only because in this historical
transition period, certain concepts would not be properly understood in our
explanations without it, I sometimes have to use it for necessity. In the Final
Redemption the term is ‘Anointed’ (mashuah). The Anointed Priesthood of the
House of Prayer on all the 8 Altars of Priesthood is under the Unction of the
Anointed Judge of the Kingdom of Heaven, the chosen Goel Haim. The Unction of
the Priesthood is a Chain of 4 Levels, the Anointed Priest on the Altar of the
Anointed Priest, the Anointed Priest on the Altar of Judah, the Anointed Priest
on the Altar of Ephraim and the Anointed Priest of the Altar of Malchitzedek.
These are doubled for the female Altars for the same 4 Altars. The other 5
Altars of Prayer are The Altar of the Prophet, the Altar of the Great Israel,
the Altar of the Shoshana, the Altar of Marriages and the Altar of the
Leviatanit do not have a Priesthood but rather a Head for each Altar. The Rug
of Islam does not participate in the Unction of the Priesthood for the same
reason that it is called the Rug of Islam and not the Altar of Islam. This is
mainly because Islam remains in its traditional manner and with the exception
of certain additions to its liturgy pertaining to the Final Goel Haim and to
the Final Redemption, it remains in its Traditional Islamic Rite.
(3) The types of Unction,
however, are of 2 categories: that of the Priesthood and that of the Head
Donkey and the Donkeys of the Altar of the Great Israel which is the Altar of
the Sign of the Donkey who Eats Bread and of White Horse. Also this Unction is
directly under the Goel Haim. The Head Donkey of the Altar of the Great Israel
and the Priest of Altar of the Priest and the Priestess of the Anointed
Priestess (also called the Altar of the Joy of Life) must be born Jewish and
must be an integral part of Jewish Tradition. This is for safe-guarding the New
Sanctity of the Final Redemption as well as for maintaining the traditional
Messianic Prophecies of the Mashiah ben David on the Altar of the Great Israel.
Notwithstanding the fact that the Head Donkey is properly in this position (as
I, for example, am born Jewish and am of the Jewish Tradition, and I’m from the
Tribe of Judah (told to me by the Tzadik Haim), and I have been authorized for
this position etc.) it in truth has extremely little to do with any of the many
traditional ideas concerning the Messiah son of David. The Head Donkey heads
the Sign of the Donkey who eats Bread. The Sign of Mashiah ben David in
Prophecy and in Tradition is for the sake of maintaining the authority of the
Final Redemption in the hands of the people of Israel so that said authority
never be dispersed among those of the nations. For only those of the
Traditional Jewish people know the weights of the Torah Tradition.
(4) The 2 Great Completed Donkey
Signs demonstrate that the Sign of the Donkey relates to Messianic Mission of
Jesus as well as to the Traditional Sign of Messiah ben David. We’ve explained
the reason for the Sign of Mashiah ben David, to keep the authority of the
Final Redemption within the framework of the Jewish people for all times. The Initial
Donkey Sign relates to the Sign of the Messianic Mission of Jesus which derived
from the Initial Redemptional and Messianic Signs while the Sign of the Donkey
who eats Bread relates to the Completed Redemptional and Messianic Signs of the
FR. In fact the first Completed Sign of the Donkey (received by Nelda Levi)
resolves the Messianic Mission of Jesus; the second Completed Sign of the
Donkey resolves the Messianic Sign of Mashiah ben David.
(5) It’s not that the Donkey Sign
is of the Fourth Generation and at the end of the Fourth Generation or the
beginning of the Fifth Generation it becomes the Sign of Messiah son of David.
From the beginning of the Completed Signs is established the ‘prophesied’ Sign
of the Donkey who eats Bread which accomplishes what it can during the Fourth
Generation. When the time comes and the Third Temple of the Final Redemption is
built in Jerusalem and in Beersheva, the Sign of the Donkey is established on
the Fourth Floor of the House of Prayer. It will have a lot of work to do for
at least 400 years. Hee-haw, hee-haw. Many nations will yet need be instructed
and educated and for sure many generations are needed for the fullness that is
promised for humanity. Unfortunately, the terrible Fourth Generation is
necessary in order to purify the world from evil and from evil-doers so that
the Final Redemption can reside in the world. After that, however, people are
still people and the nations of the world are many.
(6) Nevertheless, peace will
begin to come to the world immediately after the Fourth Generation or even
within the framework of the last five years (2042-2047) which will be in Sign
of Reconstruction. Already, because of all that passed in the period of the
Great and Terrible Day of the Lord, the fear of God Almighty will possess the
heart of every survivor and that fear will be the basis for the realization of
the Redemptional Promises to be fulfilled. Leaders of Israel and leaders of the
Nations, will arrange important meetings and together and they will seek more
knowledge of the Goel Haim, The Final Redemption, the Completed Signs and the
Design of the Final House of Prayer. Many rabbis and many Jews will understand
and when they understand, many leaders of the Nations will understand and they
will begin to things known among their people. By virtue of those universal
meetings, it will become possible in a relatively very short time to proceed to
planning for the Construction of the Third Temple at Jerusalem and at Beersheva.
(7) Thus the two things are not
in contradiction. The Building of the Third and Final Temple can come within a
few years of 2047. The education of Jews, Muslims, ex-Christians, and of the
nations, on a true and universal way will still need generations in its actual
outplay. And after 400 years (from 1983), between 400 and 500 years, when in
the Traditional Synagogue, tefilin will no longer be used, as prophesied by the
Goel Haim in the dream of the Contract with me, Paul (Peretz) Green, of the
responsibility of the House of Prayer of the Final Redemption, that will
represent a New and Highly Elevated Historical Phase for Israel and for the
world.
(8) Historically, therefore, it
isn’t strange that 400 years or so will be needed to complete the Final Redemption
for the world. The world is gigantic and there are thousands of peoples and
nations, and people are people. What is most amazing will be the incredible
God-given velocity of positive events, from just after the Great and Terrible
Judgment on the world, that will allow for the beginnings of universal peace
and that will ‘open’ the Gates of Understanding to many of the Final Redemption
and which will allow for the construction of the Third Temple. It is now
inconceivable but we must keep in mind that even more inconceivable is that
will happen in that Terrible Day of the Lord. A totally New Fulcrum Point, in
the true fear of God Almighty, will be formed by way of that Terrible Day. This
now must be taken on faith but coming it is coming and nothing will stop it and
those who see it and live through it will in their fear of God be aware of a
New Reality that will have descended into the world, a Constant New Reality
that will change the heart and the mentality of mankind. For so is it always a
double-Sign, the purification of all evil and all idolatry in the world and the
purification of mankind’s heart so as to receive the fear and love of God
required for the Final Redemption.
(9) Remember that all churches
will be abandoned except for some especially artistic ones that will become
museums. Remember that all anti-Semites, Jew Haters and Israel-Haters will be
destroyed and that will be the Finalized New Purim for Israel and consequently
for the world. Also this now is inconceivable but it will be; it is promised by
God Almighty. Remember too that in the Jewish world the Book of the Zohar and a
thousand books of the false Kabbalah will be extirpated and burned and all
Israel will recognize the unthinkable idolatrous error into which it had
fallen. And unfortunately a million times, even the hidden, underlying sin that
was the cause of the Shoa will be recognized by all Israel. That itself
represents a mentality change which for now is still inconceivable. That fact
itself will open up many new Gates of understanding and many Jewish people will
desire to know the Sources of the New Messages of the Final Redemption in merit
of the chosen Goel Haim when they’ll know that all had been foreseen in the
Completed Signs and the Prophetic Messages of the Final New Pact. Get ready,
the years are passing quickly.
(10) But remember dear everybody
that through the Messages of the Final Redemption, the true Messianic Mission
of Jesus 2000 years ago will become recognized according to all the
explanations of the Completed Signs. This tops everything for a mentality
changer for the chosen people of Israel and it will be the cause of long, new
meditations on all Jewish history and on the realization of God’s true words,
‘Your thoughts are not My thoughts and your ways are not My ways’ (Isaiah, 52,
8). But even Paul’s Spirit will be echoed in its completed understanding, ‘for
God has placed us all into error so as to use mercy with all at the end’ (Epistle
to the Romans, 11, 32). That recognition of Jesus will most certainly be very
far-reaching and Jews will study the Prophets of Israel as if seeing them for
the first time. Indeed the redemptional prophecies cannot be opened without the
Completed Signs. All this, however, is now in 2010 unconceivable. The Donkey Sign
is in Hiding, in the Palace of Ester, trying to open some roads for the Lost
Sheep of the House of Israel.
(11) This inconceivability,
however, and velocity, nevertheless, is signed into the Double-Sign of the
Fourth Generation and the New Construction. In that Sign received by Davide
Levi, the part of the dream was totally chaotic, with skirmishes, battles, diatribes
with totally opposing opinions and so on. Davide says it went on an on seeming
always worse as it continued. Then the entire scene changed radically and
quickly, with no intermediate stage to sustain it, and there was peace and
tranquility and a beautiful New Building to be marveled at: the fields were
green with produce and a sense of total security in the whole Land of Israel.
Already the Teacher Haim, in the Sign of the Stars had given over the Sign of
the great velocity, the principal characteristic of the Fourth Generation. In
the Fifth Sign, that velocity is demonstrated in the Sign itself in that
incredible rapid changeover from the Fourth Generation to the New Construction.
The velocity of Sign of the Stars is for the Fourth Generation for the world in
general. This velocity is epitomized in the Fifth Sign by the resulting New
Building, the Third and Final Temple which suddenly came out from the terrible
preceding chaos, anguish and total disharmony. Thus we see that the
inconceivability of the mentality changes necessary to encounter the Final
Redemption does not diminish the reality of what is coming. It is all amazing
but so will it be, because it is not based on our human doing.
(12) For sure, the traditionally
proposed coming of the Messiah son of David is totally different to whatever
Tradition has proposed for it. But those were only opinions and the manner of
his coming and how things will be when he comes could not be known. We’ve shown
that it is bound to the Sign of the Donkey who eats Bread of the Completed
Signs and all the functions of that Sign are bound to the prophesied House of
Prayer of 7 Floors, 13 Altars of Prayer and the Carpet of Islam. So what do you
want him to be, a Holy Donkey? OK, let him even be a holy Donkey in the New
Sanctity of the Final New Pact. Go and visit him if you like and even bray with
him together if you’ve got Donkey inclinations yourself but there’s nothing to
open up your eyes in amazement for lights that shine upon him from Heaven. And
of course he’s not a King, ‘cause there ain’t no kings no more, thank God, and
if a few are still hanging around, they’ll do their time and be lost to history
forever. The Sign of the Donkey who eats Bread and of White Horse,
nevertheless, is essential for the preparations, mostly written, in and for
this Fourth Generation. And afterwards, in the Third Temple, it will be most
essential for making known the Final Redemption to all peoples. And aside from
that, the Donkey himself is truly amazing because he comes from the Kingdom of
Heaven, hee-haw, hee-haw, hee-haw!!! So at least be kind and wise and like the
Donkey who Eats Bread for what he is.
(13) Even the Great Eagle of
Jewish History, the Rambam, didn’t know when the period called yemot ha-mashiah
would be or for how long it would last or what its nature would be like. We
see, for example, that the gathering-in of exiles began with the State of
Israel and has not stopped. Thus when the holy Tzadik, the Rambam, says that
the Messiah ben David will gather in the exiles, it is of the Messianic Days
and not of the Messiah ben David that is meant, unless David ben Gurion is
intended. David ben Gurion, however, was not properly of Traditional belief and
couldn’t be considered Messiah ben David. Nevertheless, I believe that he was a
Sign to the opening of the Messianic Days. In any case, this is only my thought
and I like it because ben Gurion’s real family name was Green which he changed
in coming to Israel. OK, excuse for me for that one! Hee-haw!
(14) The yemot ha-mashiah which
begins with the State of Israel is not the beginning of the Final Redemption;
it’s the beginning of the period called yemot ha-mashiah which in general is a
very complicated, confused, anguished but necessary preparatory period before
the Final Redemption can settle in the world. This is particular to Israel
while the Fourth Generation for the world is the necessary preparatory period
before the Final Redemption can settle in the world. It’s not the same thing.
It comes out that the yemot ha-mashiah also has this purpose of distinguishing
Israel from the judgment of the Fourth Generation and in the Completed Signs
the reason has been given: Israel has already paid for its sins in the judgment
of the Shoa. – Its judgment, therefore, compared to the rest of the world is
much more lenient. Other indications of the Signs: in the world one out of five
will be saved; for Israel two out of three will be saved. That why just this
Sign of the Fourth Generation and the New Construction is seen in Israel. Historically,
also Israel will be passing the Fourth Generation but quite distinctly compared
to the world.
(15) The Fourth Generation begins
at the same time as the true beginning or opening of the Final Redemption which
is counted from April 1983. There is an introduction period before this from
June 1982, the demise and Resurrection of the Tzadik Haim, until April 1983.
The Goel Haim comes together with the great Prophet Elijah, of blessed
mentioning. Thus when the Final Redemption is ‘opened’ also the Prophetic
Tradition of the Prophet Elijah is ‘opened’. There are thus 35 years from the
yemot ha-mashiah beginning from the establishment of the State of Israel in
1948 until the ‘opening’ of the Completed Signs and of the New Prophetic
Tradition of the Fourth Generation. The Fourth Generation is of 65 years until
2047. The period of yemot ha-mashiah is of a 100 years, from 1948 until 2047.
Thus the fact that during the 65 year period of the Fourth Generation, Israel
is, fortunately, within the context of yemot ha-mashiah, helps clarify a very
positive reason for this ‘designation’ of a particular period, yemot
ha-mashiah, for the Jewish people. It is, nevertheless, a very difficult,
anguished, confused and even bloody time also for Israel. If we consider those ‘terrible’
indications in which four fifths of humanity will be destroyed in the Fourth
Generation while one third of the Jews in the world will die, be-avvonot
ha-rabim, one can take this as the comparison-level. The difficult, anguished,
chaotic and bloody times for Israel is in comparison very little in regards to
the rest of the world.
(16) The Rambam, peace be with
him, didn’t mention the term yemot ha-mashiah in hilchot melachim because it
was not possible to define it for the Halacha whereas some general historical
necessities regarding the mashiah ben david had some basis in Halacha. It’s
part of Israel’s faith. It couldn’t be left unspoken about in the Mishna Torah.
Nevertheless, the term yemot ha-mashiah for sure carries with it the
connotation of the coming of the mashiah ben david, otherwise, why should it be
called the Messianic Days; let it be called the Chaotic Days, the Anguished
Days etc. Now that we know that the true Revelation of God’s choice of the
third and final Goel, the Tzadik, Head of the 36 Hidden Tzadikim of his
generation, Haim ben Moussa born in San'aa, Yemen, in 1914, we see that this
has clearly come during the period designated as yemot ha-mashiah. Here, first
of all, it must be taken into account the traditional confusion between
‘mashiah’ and ‘goel’. Jews await the mashiah and they know nothing of the
‘goel’ or at best they associate the mashiah with being also the goel. The
truth is that the chosen Goel is not the Mashiah and the Mashiah ben David is
not the Goel. Since Judaism was detached from the Initial Redemptional and
Messianic Signs, received by Jesus in the School of the Essenes and then
corrupted in Christianity, Jews for all these past 2000 years have known
absolute nothing concerning the Signs of the Kingdom of Heaven and this makes
an enormous difference in substance concerning EVERY aspect of the true Geula
Shleima. Without the knowledge of the Signs of the Kingdom of Heaven and the
Sign of the Resurrection, the difference of perspective is, to state an ironic
truth, from the heavens to the earth.
(17) In truth the Surprise of the
Geula Shleima is indeed much greater than what Traditional Judaism expects.
Thank God, the Sign of the Resurrection of the Dead does exist in Judaism,
otherwise there would be no meeting place between the Traditional Confusion and
the truth of the Final Redemption. The Traditional Sign of the Resurrection of
the Dead, however, does not yet recognize the individual Resurrection of the
Final Goel nor has it ever recognized the individual Resurrection of Jesus.
Indeed, only when the Completed Sign of the Resurrection of the Tzadik Haim has
been recognized does it become possible for Judaism to recognize the Initial
Sign of Jesus’ Resurrection, after the Teacher Haim sends to us the Great
Correction of Christianity and the true history of Jesus. The recognition of
the Tzadik’s Resurrection and of the Signs of the Kingdom of Heaven changes the
entire perspective of the Geula Shleima. And it totally re-proportions the
Traditional ideas of the mashiah ben david, as explained in Malachi that the
‘adon’ who enters immediately into his Chamber is the one whom in truth you are
waiting for, the Goel in the Kingdom of Heaven and not the mashiah ben david,
as you thought you were searching for. The true position of the Goel Haim who
presides over the Kingdom of Heaven consequently brings the concept of the
mashiah ben david back down to earth. The mashiah ben david is a necessary Sign
for ensuring the authority of the Geula Shleima in the hands of the Jewish
people on earth. He therefore must have an authoritative position in the
prophesied House of Prayer of the Final Redemption.
(18) With this true context
established, it becomes clear that the mashiah ben david is a functionally
authoritative position in the House of Prayer and consequently for all Israel
and thus for the world. That position is of the Final Redemption and it
requires absolute fidelity to the Goel Haim, Resurrected, the Anointed Judge of
the Kingdom of Heaven. Thus the authority given to the mashiah ben david is
that given him from the Goel Haim and in this sense the mashiah ben david is
instrumental in maintaining the true Equilibrium of the Geula Shleima both for
Israel and for the world. And this is what is meant by the ‘throne’ of the kingdom
of David in the prophecy (Isaiah 44:6). There are no kings and no royal thrones
here. The throne of David’s Kingdom refers to his unique authority, as Head of
the Altar of the Great Israel, regarding all matters of the Final Redemption.
That position is authorized by the Goel Haim and it is he who will decide the
successor of that position when the time comes. The Goel Haim himself is
Resurrected and above death and goes on in time and his is the true authority
of the Geula Shleima. The prophecy thus alludes to these facts: the Goel Haim
is the true Tzadik who will become known as Marvelous Council, potent one of
God, father for all times, the prince of peace. From his position in the
Kingdom of Heaven and in his authority, justice and righteousness is guaranteed
on earth for the rest of history through the position of authority given to the
mashiah ben david on the Altar of the Great Israel in the Prophesied House of
Prayer for all the Nations. Hee-haw, hee-haw!
(19) The incredible Geula Shleima
Surprises of the Third and Final Goel in the Kingdom of Heaven and the
Completed Sign of the Resurrection of the Tzadik Haim then reveal another Great
Surprise of the Final Redemption. It was nicely revealed to Adam Kamkhaji in a
dream in Israel in 1990. The Tzadik Abuhhatzera said to Peretz, “Ah, you then
are the Donkey, mashiah ben david”. No small surprise, true? The mashiah ben
david of Tradition is in truth, in the Final Redemption, the position of the
Donkey who eats Bread, Head of the Altar of the Great Israel. You get it? It’s
not the mashiah ben david whom you are waiting for but rather the Goel Haim;
and it’s not the sort of mashiah ben david that you’re expecting but rather a
Faithful Donkey ridden on by the Goel Haim from the Kingdom of Heaven on earth.
The words of the Tzadik Abuhhatzera give us the Connection between the Sign of
the Donkey who eats Bread and the traditional messianic term of mashiah ben
david. The Position is that of the Donkey who eats Bread. It is bound to the
traditional Sign of mashiah ben david so that the authority of the Final
Redemption remain in Jewish hands for always. The Sign is that of the
Donkey; the term mashiah ben david is an historical necessity. Surprise, it’s
the Donkey who eats Bread that you need. The Goel rides a Donkey and a Young
Ass son of female Asses, not the mashiah ben david.
(20) Diary: March 24, 2010: a few
days ago Noda dreamed the law concerning birth-control. In general, as the
Halacha, the first year of marriage and until at the first child, no contraceptives
are to be used. (for the Halacha perhaps two children are required to fulfill
pru u-revu).
DIARY: March 24, 2010: I dreamed
this morning that which represents a further completion of the Book of the
Stars. The continual play of stars seen were bound to seas in the world and
thus to the geographical areas or Countries either surrounded by or containing
those seas. I was strongly shown this several times but in the dream I could
not catch the names of the stars or their geographical positions. - We must
begin, I believe, with the 3 Stars of the Mouth of Leviathan which we know are
bound to the famous Bermuda Triangle. In this moment, I think that the 32 Sign
Stars, from 87 to 118 must be linked to seas and places. We have to figure out
how to proceed. 14 +18 = 32. -50 + 36 = 86 + 32 +2 with the last 2 NUNE Signs
=120. I’ll ask Paolo the Geographer to help Horse it out.
(21) Paolo did it. The names are
written in Italian. Later we can English them. We begin with the Bermuda
Triangle:
The Three Stars of the Mouth of
Leviathan
Star of the Sea of the Prophetic
Verification
North
(vertice) Isola delle Bermuda
Star of the Sea of Forgetfulness
South (vertice) Isola di Porto Rico (San Chuanas)
Star of the Sea of the Heart of
Justice
West
(vertice) Penisola della Florida (Majamis)
This the
Mouth of Leviathan. Those Three Stars open the New Study of binding the Stars
of the Redemption to the Seas and to the lands of those Seas.
(22) Here
are the 32 Sign Stars from 87 to
Star of the Sign of the Stars of
the Right Eye:
(1)
The Sea of the Antille (isole Antille - Cuba
Star of the Sign of the Kingdom
of Heaven of the Right Eye:
(2)
The Sea of Labrador (Canada and Greenland)
Star of the Sign of the New Light
of Hhanucat ha-Hhanucot of the Right Eye:
(3) The Red Sea (Israel, Egypt, Arabia)
Star of the Donkey who Eats Bread
of the Right Eye
(4) The Mediterranean Sea (Italy, Yugoslavia, Greece)
Star of the Fourth Generation and
Sign of the New Building of the Right Eye:
(5) The Arabian Sea (India, Pakistan, Iran, Iraq,
Yemen, Somalia)
Star of the Resurrection of the
Tzadik Haim of the Right Eye:
(6)
The Sea of Japan
(23)
Star of the Sign of the Stars of
the Left Eye:
(7)
The Tyrrhenian Sea
Star of the Sign of the Kingdom
of Heaven of the Left Eye
(8)
The Adriatic Sea
Star of the Sign of the New Light
of Hhanucat ha-Hhanucot of the Left Eye:
(9)
The Sea of China
Star of the Sign of the Donkey
who Eats Bread of the Left Eye:
(10)
The Ionian Sea
Star of the Sign of the Fourth
Generation and of the New Building of the Left Eye:
(11)
Sea of the Filipines
Star of the Sign of the
Resurrection of the Tzadik Haim of the Left Eye:
(12)
The Black Sea (Turkey, Bulgaria, Romania, Ukraine, Russia)
(24)
Star of the Sign of the Stars of
the Right Ear:
(13)
The Caspian Sea (Russia, Azerbaijan, Iran, Kazakhstan)
Star of the Sign of the Kingdom
of Heaven of the Right Ear:
(14)
The Sea of Salt (Yam ha-Melahh, the Dead Sea)
Star of the Sign of the New Light
of Hhanucat ha-Hhanucot of the Right Ear:
(15) The Sea of Giana (Isole di Giana, Sumatra,
Borneo)
Star of the Sign of the Donkey
who Eats Bread of the Right Ear:
(16)
The Sea of Tasmania
Star of the Sign of the Fourth
Generation and Sign of the New Building of the Right Ear:
(17)
Sea of Solomon (New Guinea, Solomon Islands)
Star of the Sign of the
Resurrection of the Tzadik Haim of the Right Ear:
(18) The
Caribbean Sea
(25)
Star of the Sign of the Stars of
the Left Ear:
(19) The Sargassi Sea (Antille, Oceano, Azzore)
Star of the Sign of the Kingdom
of Heaven of the Left Ear:
(20)
The Baltic Sea (Scandanavia, Sweden (Svezia), Denmark, Finland)
Star of the Sign of the New Light
of Hhanucat ha-Hhanucot of the Left Ear:
(21)
The Celtic Sea (North Europe)
Star of the Sign of the Donkey
who eats Bread and of White Horse of the Left Ear:
(22) Sea
of the Baleari (France, Spain, Algeria)
Star of the Sign of the Fourth
Generation and Sign of the New Building of the Left Ear:
(23)
Sea of Alboran (Marocco, Spain)
Star of the Sign of the Sign of
the Resurrection of the Tzadik Haim of the Left Ear:
(24)
The Aegean Sea (Greece)
(26)
Star of the Sign of the Stars of
Breathe:
(25)
The D’Azov Sea (Russia, Ucrain, Crimean Peninsula)
Star of the Sign of the Kingdom
of Heaven of Breathe:
(26)
Sea of the Arctic Glacier
Star of the Sign of the New Light
of Hhanucat ha-Hhanucot of Breathe:
(27)
Sea of Greenland (Arctic Glacier)
Star of the Sign of the Donkey
who eats Bread of Breathe:
(28)
Sea of Baronts ( Arctic Glacier, North Russia, Norway)
Star of the Sign of the Fourth
Generation and Sign of the New Building of Breathe:
(29)
The White Sea (subdivided in 4 parts of North Russia
Star of the Sign of the
Resurrection of the Tzadik Haim of Breathe:
(30)
The Sea of Kara (Glacial Arctic)
(27)
Star of the Sign of the Stars of
the Tongue:
(31)
The Sea of Antarctica
Star of the Sign of the Kingdom
of Heaven of the Tongue:
(32)
The Sea of Ross (Antarctic)
//////////////////////////////
This needs confirmation. In any
case, what are we doing here? I’m a very simple Donkey. I say that we are
binding the 32 Sign-Stars of the Final Redemption in merit of the Goel Haim to
the Seas and Lands of those Seas.
I experiment here with 7
Star-Levels, even 8 if the Constellation of 7 Stars of the Mothers is counted:
These 7 Levels will correspond to
the 7 Prophetic Circles and to the 7 names of God Almighty bound to them. The 8th
Level will correspond to the New Firmament of the Final Redemption:
(28)
First Level: 32 Stars of the 4 Constellations,
Cart, Tribunal, Ester, and the Shoshana. Prophetic Circle of EL SHADDAI.
Second Level: the Messianic Star
of Bethlehem (Malchitzedek, Christ, Astounds). This is the Star of the
Messianic Bread eaten and prepared by the Donkey who eats Bread. Prophetic
Circle of the Lord, our God (ADONAI ELOHEINU)
Third Level: the 3 Great Sea
Stars of the Mouth of Leviathan (Star of the Sea of the Heart of Justice, Star
of the Sea of Forgetting, Star of the Sea of the Prophetic Verification),
Prophetic Circle of God on High (EL ‘ELYON)
Fourth Level: The 13 New Mazalot
of Big Fish Leviathan. Prophetic Circle of the Living God (EL HHAI)
Fifth Level: Three times The Star
of NUNE (Yehoshua bin NUNE, NUNE FINALE of SHUSHAN, NUNE SOFFIT of Leviathan).
Prophetic Circle of Lord, the Eternal God (ADONAI EL ‘OLAM)
Sixth Level: the 36 Stars of the
Hexagon. Prophetic Circle of the God of Hosts (ADONAI TZEVAOT)
Seventh Level: the 32 Star-Signs
(Right Eye, Left Eye, Right Ear, Left Ear, Breathe, Tongue). Prophetic Circle
of EHEYE ASHER EHEYE.
Eighth Level: the 7 Stars of the
Mothers. This corresponds to the New Firmament of the Final Redemption. And
these 7 Stars themselves correspond to the 7 Prophetic Circles, to complete the
New Sanctity of the Final New Pact. Thus the Prophetic Circles are doubled to
14, Yad ha-hhazaka, for the completion of the New Sanctity of the Final
Redemption.
(29) As far as I can see, this is
exact. And you can better understand the Donkey Sign. Since on the House of
Prayer Floor Level, the Altar of the Great Israel is that of the Donkey Sign on
the Fourth Floor and bound to the Fourth Prophetic Circle of EL HHAI (the
Living God), it’s very interesting that on the Star-Level, the 13 New Mazalot
of Leviathan are bound to the Fourth Prophetic Circle. You can understand why
the Donkey has so much pull. On the Mazal-Level are contemplated the Weights of
the Donkey Sign and you need all the 13 Mazalot in order to contemplate them.
The Weights are mainly concerned with the Writings of the First Donkey, Paul
(Peretz Green). The Donkey House of Prayer Level is in the Donkey Sign itself
for extending the News and in bringing in the Nations. At the same time, the
Bread that the Donkey eats is baked in the Furnace of the Messianic Star of
Bethlehem, on the Second Star-Level, corresponding to the Second Floor and
Second Prophetic Circle (ADONAI ELOHEINU) because the ‘Messianic’ Revelation of
the Donkey must be solidly bound to the Jewish People on the Altar of Judah.
Therefore the First Donkey must also be called Peretz, since the Peretz Sign in
the Torah is bound to his father Judah and to his mother Tamar.
(30) And since the Donkey is
bound to the Peretz Sign, this brings into play the necessary factor that the
First Donkey must also be Peretz, the first Talmid of the Tzadik Haim for many
comprehensible reasons. The main reason is for the humility that must be
maintained and fervently be renewed in order to realize the historical
uniqueness of this position and yet not to consider myself more than a Donkey.
For the will of God Almighty is in each one of us, but it is also different in
each one of us, according to that which must be accomplished by each soul. No
one, therefore, can claim that he or she is better or more than anyone else,
because in each person the will of our Father in Heaven is there. For also the
Messianic Star of the Donkey who eats the Bread of Bethlehem of the Final
Redemption in merit of the chosen Tzadik Haim comes in virtue of Humility. And
even Paul and Paul are speaking because they didn’t allow their Sign to go to
their heads and to think themselves more or better than others. One may
consider himself or herself more fortunate than someone else because fortune is
destined by the Stars and not by merit. And if one is more fortunate than another,
he or she must only lower themselves even more with mercy and love before
others less fortunate. True humility is the quality most loved by God. In merit
of the chosen Goel and Teacher Haim, and through his sign on earth of the
Donkey who eats Bread, it is the time that humility can be studied and
practiced and felt in true and lasting ways. Amen.
(31) The Tribunal of Mordechai
ha-Tzadik will not remain only in the Stars of the Redemption. We have the Sign
of the Tribunal in which I am Donkey-Head and in general for decisions, the 3
of us, Paolo, Noda and I decide together. For if the New Rite is embodied in
the New House of Prayer, the New Law has its fulfillment in the Tribunal which
answers to the New Law. In the Signs, Giuseppe saw a Building of Ten Floors
which stood alongside of the Third Temple at Jerusalem. Those Floors were
representative of 10 levels of Instruction for the Final Redemption,
practically speaking, the University of the Final Redemption. I do not remember
if the Building of the Tribunal was seen in the Signs but certainly it will be.
It’s an essential part of the Final Redemption with two main categories, the
Higher Tribunal for matters regarding Jews and the Great Tribunal for matters
that pertain to all. Obviously the Judges will be completely knowledgeable in
Torah and in the Final New Pact.
(32)
In all these past years, the
Completed Signs have revealed to us what we need to know in order to establish
the Final New Pact of the Final Redemption in merit of the Goel Haim. These are
the great and important generalities of the House of Pray of 7 Floors and 13
Altars and the Carpet of Islam, of the 7 Prophetic Circles, of the Book of the
Stars, of the Triple-Meditation, of the Great New Message of the Great
Correction in Christianity and the true history of Jesus, of the Sign of the
Donkey who eats Bread, of many Prophetic Signs concerning this Final Fourth
Generation, and many Signs of the Resurrection of the Tzadik Haim, and of
course many Signs of the Kingdom of Heaven, of the New True Kabbala of Big Fish
Leviathan, of the School of the Rose, of the School of Ester and the eventual
School of the Yellow Rose, of the Great Reform in Judaism, and many Signs
concerning the evils that must be destroyed, of the New Priesthood, of the New
Sanctity, of the New Law etc. etc. This has been established but it does not
mean that we know everything about these matters. On one hand we have received
an ocean of New Things which will eventually be verified when the explanations
of things in Sefer Mishnat Haim become known. These are the generalities and
also quite a few details.
(33)
But concerning the details there
are still worlds of things that will come in their time but we do not know them
until now. Let me give some examples. We do not know exactly where the Final
Temple will be built or exactly the Building itself will be designed. It is
even possible that this will not descend until after the Day of the Lord, Great
and Terrible. I do not know, perhaps sooner. I do not know many details about
the New Laws of the various Priesthoods in the House of Prayer, of the rules of
dress and particular obligations for each Altar. These will come in their time
but we are on still on the pure level of Signs and even these would be
impossible to maintain if not for the fact that what is written is written in
the Stars of the Redemption and they remain in time. We do have Signs of the
Altars, such as the round white marble for the Altar of the Great Israel which
is the Altar of the Sign of the Donkey who eats Bread. Giuseppe in a dream
received this form of round white marble and the name Altar of the Great
Israel. It is in fact the only indicated ‘round’ Altar which is most likely
indicative of its universality. That it stands on the Fourth Floor of the House
of Prayer, we know. That the Head-Donkey must be Jewish etc. we know, as
explained.
(34)
Noda saw in a dream that the
Temple was round, an enormous large Building. On the roof there very modern
lights which illumined in a way to form the name EHEYE ASHER EHEYE. More than
this we do not know about the actual Construction. In Giuseppe’s dream were the
Sages of the Torah who had convened to speak about the fact that the Third
Temple would not only be in Jerusalem but also in Beersheva. They said that
this was always the will of God but it was hidden. They also explained that the
two places were in the ‘secret’ of the blessing of the Beit, that for the
blessing of the House of Prayer to be extended to the world these two places
were needed, Jerusalem and Beersheva (see our text in Hebrew Peirush Beersheva).
This also meant that many Houses of Prayer will be built in the world, not the
whole House of Prayer, but according to the needs of each country or community.
In Christian countries of our days, for example, the main Altar needed is the
Altar of Malchitzedek. In purely Islamic countries, the Rug of Islam will be
sufficient. What is essential is that these Houses of Prayer will be directly
under the directives of the House of Prayer whether from Jerusalem or from Beersheva.
It is obvious that in time when the truth of the Final New Pact will be known,
there will arise the need for thousands upon thousands of communities to have
their place of Prayer. It is thus this second House of Prayer in Beersheva, the
duplicate of the Third Temple at Jerusalem, that relates to the blessing the
Beit of Breisheet.
(35)
For the Beit of Breisheet is in the Sign of
the Blessing that comes by way of ‘2’ and not ‘1’. For example Moshe and Aaron,
or Mordechai and Ester, or the Torah on 2 Tablets and the fact that the
Blessing came only with the second Ascent of Moses with the Two Tablets. There
was also a hidden Ascent in the middle but it’s all but hidden in the Torah;
nevertheless in that middle Ascent there were no Tablets. So is it, although in
the beginning the statement I make here seems outrageously unfounded and out of
place, that the Beit of Breisheet also alludes to a particular Renewal of the
Creation of the heavens and the earth at the time of the Final Redemption. It
isn’t outrageous, however, because the Prophets spoke of new heavens and a new
earth at the time of the Final Redemption, 48 of Isaiah, for example. On the
other hand the creation itself is constantly renewed by the Creator Blessed is
He, as it states, mehhadesh be-kol yom ma’aseh breisheet, ‘who renews each day
the act of Creation’. After all history has passed and the Final and Terrible
but Great Day of the Lord has passed, the world remaining will need a
particular Renewal which is so great that it is able to be compared to the
first original act of Creation, even though it is a Renewal. The world that is
coming afterwards will be as a new and reborn world with a higher recognition
of God Almighty and of His will. The world will stand on a higher level of
truth compared to the past generations.
(36)
The Book of the Stars of Abraham,
our father, that the Final Goel Haim is teaching us coincides with Renewal of
the heavens and the earth, for every Star of the Redemption studied is part of
the New Design in History. So too the 2 Temples, of Jerusalem and of Beersheva,
represent the Renewal of the World and the Renewal of World History. There is
nothing outrageous or unbalanced or exaggerated in what I am saying. We stand
in the framework of God Almighty’s promises and He is the Omnipotent One Living
God who fulfills His promises. The Revelation of the Torah at Sinai at that
time was the Beit of Breisheet in the Renewal of the world. All history changed
after the Revelation. In truth, however, it was the Renewal, the Rebirth and
the newly souled children of Israel to whom that Second Creation was given. It
was bound to the first redemption of Moses. At the time of the Final
Redemption, 3500 years later, the New Revelation is for the whole world. And
for it, New Heavens and a New Earth are prophesied, for this the Geula Shleima,
its completeness is Universal. Therefore only now in the Completed Signs there
comes to the fore that the Beit of Breisheet of the Final Redemption requires a
duplicate Temple in a second chosen city, Beersheva which completes the
Blessing of the House of Prayer for the nations of the world.
(37)
Only about a year ago Giuseppe
received in a dream that in the Third Temple there was a separate, large room
where those who desired to bring animal sacrifices could do so. There was a
Board of Sages and Priests who scrutinized those who wanted to bring sacrifices
and they drove away the Hellenists. - - Very interesting, the intention in
bringing a sacrifice must not be for philosophic motives of any sort. It will
be for those who are strictly inside the Jewish-Torah Tradition and whose
mental attitude towards the Sacrifices in the Temple was part of their heart’s
desire to fulfill those precepts when the Third Temple would be built. They
will have that chance in a place set aside for that purpose in the Third and
Final Temple. They must, however, clearly demonstrate their correct
motivations. Only a year ago was this received because at first the main themes
of 7 Floors and 13 Altars of Prayer and the Carpet of Islam had to be firmly
established in the Signs. This novelty of a room for sacrifices stands by
itself.
(38)
There is vague dictum among the
Sages that the ‘mashiah’ will distinguish the true Cohanim and the true
Levites. I do not know what relevance this has to the Final Redemption or to
the House of Prayer. Perhaps it will have relevance for the Traditional
Synagogues. The Sages that Giuseppe saw in his dream who spoke about Beersheva
were associated, at least in Giuseppe’s thought in the dream itself, with true
Hidden Tzadikim. It can hardy be realized now how the verified knowledge of the
250 Hidden Tzadikim who Live in their Faith will become important for the
future generations of the Final Redemption. For also the truth of the 36 Hidden
Tzadikim in all the past generations from Mordechai ha-Tzadik until the Tzadik
Haim will open humanity’s new understanding of many things, and the question of
the 250 Hidden Tzadikim will be very much alive in people’s heart. We cannot
now realize how all will be, for as the Kingdom of Heaven becomes ever more
bound to people in the world, incredible New News of the Final Redemption will
continually descend into the world. The Goel Haim will be called Marvelous
Councilor because a multitude of people will have received Marvelous Council
from the Goel Haim, most probably in dreams.
(39)
A great convergence of many
redemptional factors will be involved in the New Heavens and the New Earth and
the New Spirit and New Brain that cannot now be fathomed. They are too far away
from what the world is now. We often speak of the Renewal of the Torah and
Enlargement of the Torah outside among the nations. It all comes together, a
great convergence of the periods of realization of the Completed Signs. The
Stars of the Redemption will be in mankind’s help to bring Abraham, Isaac and
Jacob back into the world with new vibrant feeling and understanding. Those who
will enter the New Study of the Tribunal of Mordechai ha-Tzadik will re-live
the Traditions of Moses, our teacher, with the Tradition of the Prophhet Elijah,
with the Priestly Tradition of Aaron and with the New Tradition renewed upon
the Power of the Mishnah of Yehoshua bin Nune. The New Redemptional Studies of
Justice, for being Judges (daiyanim) in the Tribunal of the Final Redemption
will be based on this new and incredible New Study based on the Star Formation
revealed to by the Teacher Haim. I am not in the position now to formulate
those studies. It is too early historically, for I cannot do it alone. There
must be an active School with others who are knowledgeable in the Torah
Tradition and in the Final Redemption. Nevertheless all the texts of Sefer
Mishnat Haim contain principles which are part of the New Justice that enters
the world of the Final Redemption.
(40)
The Completed Signs of the Final
Redemption represent an enormous JUMP into the future. They are Prophetic. We
now live, the few Donkeys that we are, in the faith of those times in which
these Completed Signs will have come out and will have been appreciated. The
world outside, however, is still totally before the JUMP. Only the Fourth
Generation that is yet coming will undo all previous mentalities because God’s
mighty hand will be seen in the whole world and that fear will bring those
worthy to feel the newness of history that has arrived. It’s too hard for most
people to believe us now because the JUMP is too great. But the younger
generation has been in the midst of other historical jumps that are taking
place now more in ever increasing velocity and scope. Internet has changed the
entire world and new things keep coming within the framework of Internet that
keep jumping away from the past. All this and the real Fourth Generation begins
only from 2017 onwards.
(41)
If someone is lucky he or she
will make the JUMP that really counts. Ask the world, “Why are you going so
fast”? It will not answer you because its velocity doesn’t allow it to stop in
its path to reflect upon your question. Go then and ask the Donkeys, “Why are
you going so slow”? They will answer you, “It is not our doing, we have been
impeded at every angle from moving more quickly. We are the scarce ones now of
this world. It is not easy for us now to walk in the world of men and women.
God, however, is with us, in merit of the Goel Haim, and all that is prophesied
to happen will happen. As Adam received in a dream: the Tzadik Haim asked to
Peretz and to Adam, “Who is the Moreh”. Peretz answered with reverence, “The
Tzadik Haim is the Goel even if only a few know of it”.
(42)
I know that all these things will
be because I’m a faithful prophetic Donkey but I do not know how things will
happen. I am the worm part of Jacob’s worm. Only for my good fortune is the
Donkey in the Jacob Signs, and the Completed Signs are prophetic; therefore
when I speak about the Signs I’m also prophetic. Hee-haw! Not only me, all the
Donkeys. Make a little Jump to look and perhaps the God of Abraham, of Isaac
and of Jacob will lengthen your necks to contemplate the Kingdom of Heaven. We
may have at times some quite unsophisticated ways but we come from a Wonderful
Stable.
(43)
Sure, I can tell you a lot of
things you don’t yet know and that you’ve never heard about. Did you know that
our galaxy, the Milky Way, has its Big Fish in whom all those billions of stars
are found. It’s a question of luck. I have fished the Biggest Fish of them all,
at least among the fish of our galaxy. It’s quite enough for us; we need not
trespass into other galactic waters. And as for Bariah and Akalaton, we already
know their end. OK the great Shor ha-Bar comes a swimming in our galaxy quite
often but he’s a welcomed guest and we cannot repay his visits by visiting him
in his oceans. It’s enough for us to listen to the precisions that he explains
in establishing the New Law of the Final Redemption. I know its hard now for
humans to understand but those same people when they hear of Leviathan’s
Banquet that he is preparing for the Just most certainly would want to be
invited. So make a little Jump, little fish and with good luck you’ll find
yourself in New Seas that you didn’t know about before.
(44)
Oh, dear Paul, I’m sure you’re
enjoying this little swim especially when we stand with our fins on the Altar
of the Leviatanit. For the Tribunal of Mordechai the Jew cannot be missing but
also the Altar of the Leviatanit is very Moon-Struck by Big Fish’s
Constellation Mind. Look here, I’ve put on my Triple-Tail and Donkey Pants and
I’m as happy as can be. I felt I needed a good Donkey-Sign for the Pesah Seder.
The Fourth Year of the Fifth Sign is coming, the Sign of the Donkey who eats
Bread and of White Horse who at the bottom line is also a Donkey, under the 6
Year Sign of the Fourth Generation and of the New Building. For the Triple-Tail
my three leather belts are placed in such a way that they hang down from the
back side. I had some trouble pulling up my leather Donkey Short Skirt which I
sowed together from a whole lot of pieces of leather quite a few years ago but
I managed to get it on. It’s a Sign that as I put together this Triple-NUNE of
your Correction, I’m also catching up to my own Donkey-NUNES and New Brays are
getting ready to come down from the Great Oven of the Star that Astounds.
(45)
I touch the pinky of my left hand
to Leviatanit’s Salt but I try to avoiding looking at her too much because her
sumptuous ways spin my head around and make me so hungry that I cannot write.
Try to understand me Paul, I’m even much less than the worm of Jacob and I
cannot resist her glances or her smiles and if she cuddles me it’s just too
much. So do something big now, please, and pull a billion blankets over all
past theology and help us save the Lost Sheep of the House of Israel. Is it not
that for which you have come? I know you’ll claim your humility but see that
even Donkeys when its necessary must lift themselves up as Skyscrapers. Not
more, it’s true, otherwise it couldn’t be spoken about but also Skyscrapers can
be quite high. Say something like, “I am Paul of Tarsus and if you as
Christians had respect for me before, now listen to my words and answer to my
calling for in you, good Christians, can I find solace and true satisfaction
with my Correction.
(46)
“Listen to the chosen, humble
Tzadik Haim. All the truth of Jesus’ Messianic Mission has been given by him.
So is it through him that you can receive the humility to understand his
precious teachings. His lessons are great clear sunlight in a world as yet in
total darkness. Every word that has been given by Paul of the Tzadik Haim
before and every word given by the Donkey of the Goel Haim after his
Resurrection is the truth and must be studied and restudied, read and reread
and meditated. Great is the comprehension that you will gain from them. Call me
no more Saint, and read no more my letters, for they now useless, unbalanced,
idolatrous and without the equilibrium of the Law of Moses. The fullness of the
nations has already come into Christianity. Now is the time when the nations
must break with traditional Christianity and take on the truth of the Final New
Pact. Even if you burn my Letters, I’ll be happy, and every page destroyed is
for me, Paul of Tarsus, a liberation.
(47)
“I have finished with my work of
the past twenty centuries of what was given me to do to help save the Lost
Sheep of the House of Israel by way of Christianity. Now that the Completed
Signs have come in merit of the Final Goel Haim, the great time of the New
Blessing has entered the world, and that which preceded, having done what it
could, now is an impediment to the true monotheistic faith of all Israel and of
Muslims, and all service to Jesus is now judged in Judgment according to the
New Time; it is an idolatrous cult to an ‘intermediate’ god and it is strictly
forbidden by the Torah, the Prophets and all Tradition. All that which I wrote
about the Torah being ‘death’ is a totally false doctrine and must be cancelled
out of history. Listen to me now in this and throw off the yoke of false
theology and come to know the true Jesus and the truth of that Mission and try to
serve with the simplicity of the faith of Abraham, Isaac and Jacob, and try to
learn the principles of the Holy Torah.
(48)
“I have confused and complicated
what is simple and I have tried to simplify what in truth profound and
intricate. Such was my destiny but now, thank God Almighty, that time has ended
on the level of the Stars of the Redemption and so will it end for the world.
Take the covering off from your eyes, as Apostle of Christ I order you open
your eyes to the truth of the Second Commandment and to the truth of Jesus’
history and to the Completed Signs of the Final Redemption in merit of the
Tzadik Haim. For there is no other way now in the world, nor will there be
another way. The truth has spoken and it is clear and all past falsehoods will
melt away as ice before a very hot sun. Then will you be freed from an
ambiguous and erroneous faith which is lacking in contact with the One Living
God, Creator of the heavens and the earth. Be courageous and bold as I was
courageous and bold to do what I believed in. Take now my courage and fervent
spirit of the past and use it make the great JUMP to the Completed Sign of the
Final Redemption.
(49)
“Great new things are coming from
God Almighty. Great new merits come from God Almighty together with the New
Final Pact. These new merits are new ways to fulfill actions loved by God
Almighty. They are new because they didn’t exist before and they are similar to
new orders because in complying with them, in doing them, in studying them, in
teaching them, in meditating on them, in taking pleasure in them and in
sanctifying them, there is a great reward in the Kingdom of Heaven. They
represent a completeness of the Torah and they are not in any way deviations
from the mitzvot of the Torah but the term mitzva is not to be used except in
Taryag (613) mitzvot and the mitzvot mi-derabbanan so as not to confuse it with
traditional terminology. I'm here with the privilege of telling you that in
truth all these are new things desired greatly by the will of God Almighty to
give merit to all those who desire to gain merits for their soul. This
diminishes nothing from the mitzvot of the Torah or Tradition. It is a
necessary historical completeness especially since Christians and most of the
nations have in all these centuries been cut off from God’s commandments.
(50)
“A Sign has said, in the dream of
Sharon Albertoni, in the very first years, that in the New House of Prayer a
Jew is able to fulfill all the mitzvot as in the Traditional Synagogue. I
explain here that it is a great merit (zcut) to work for the Sign of the Donkey
who eats Bread, to study every text, document and book of Sefer Mishnat Haim,
to understand every element of the Final Redemption, to use the New Rite and to
take up the New Law, to study the Stars of the Redemption and to understanding
the Second Coming of the Star of Christ, to bind one’s mind and heart to the
final Teacher Haim, chosen by God Almighty for the new historic role as
Anointed Judge of the Kingdom of Heaven, to study the Altars of the New House
of Prayer and all that connected to it, to be part of the Sign of the Donkey
who eats Bread and to work for the salvation of the Lost Sheep of the House of
Israel, to study the New Prophecies of this Fourth Generation and to prepare
for the time when refuge houses will be necessary, and to deepen one’s faith
continually in the Resurrection of the Goel Haim. With these words I believe
this finalized NUNE of my Correction is complete. Thank God Almighty who had
closed us all into error, to use mercy with all of us as the end. Amen ve-ken
yehi ratzon.
Erev bedikat hhametz 5770, 28th
of March, 2010
Paul and Paul
//////////////////////////////
The 2 Seders of Pesah well very
well, thank God. With Gad, David, Aryeh, Asher, and Noa Hhana Noga, we opened
the School of the Donkeys, Scuola degli Asini. For the first Seder I wore my
Triple Donkey Tail which the Tail of the Donkey and Mane of White Horse helped
me put on. Rahhel and Noda stole the Afikomen from David and Aryeh, a
ve-nahafoch hu. For the second Seder were Giordano and Valentina. It was a Completion
Sign since for the first Seder they said the Traditional Haggadah. Also
Giuseppe came for the second Seder. I explained to him the New Signs of the
Star of Ester Last of all the Miracles and the Star of Mordechai that binds
with the Altar of the Leviatanit.
//////////////////////////////
Thursday, first day of Hhol
ha-Moed. I had an extremely difficult dream. I was about to die, only hours
remained. I went to the Synagogue, Guastalla (Milan), and the Tzadik Haim was
there praying. I approached him and he was very anguished and said, “Either you
move from the house where you are or else, you’ll die. You have to get out of
that house because I and my family must move in.” I saw the house spoken about,
a sort of square, small place on the third floor. The Tzadik Haim indicated it
was for 6 people. I saw Noda and Paulo who made preparations to leave that
house. I tried again to go to the Synagogue but I didn’t find ha-Moreh. Both
times the Synagogue was practically empty and they searched for a minyan.
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I have to clarify an extremely
important matter. The Traditional Synagogue is ABOVE the House of Prayer of the
Final Redemption. It is never below it but above. It has the precedence. It has
the great place of its history. It is bound to the first Sanctity of the first
redemption and the Sanctity of Sinai. The Synagogue and the work of the Sages
and the Hachamim throughout the ages have been the salvation of all Israel. No
other religious Institution is similar in its great bond to the Lord, our God.
No other Institution can substitute it. The Synagogue has been the soul of
Jewish existence throughout the past 2000 years.
We must understand, remember and
never forget this. Let no one think that because we have the Completed Signs of
the Final Redemption with the entire New Revelation of the prophesied New
Things, that we are more than the Synagogue. We are less than the Synagogue and
the Final Redemption itself has no existence without the Synagogue.
There are many reasons while
working on the Texts of the Final Redemption that one might err in this matter.
We have the Sign of the Reform in Judaism and we have the Signs of the
Correction of certain errors of heavy content that must be corrected and we
have the great Testimony of the Final Redemption in merit of the Final Goel of
Israel and of the Nations. All these are true and it becomes easy to shift
gears and to see the Synagogue as less but it is not so. If the Final
Redemption is a Completeness to Tradition, it would have no substance at all if
the Tradition itself didn’t exist.
The Great Reform in Judaism which
is part of the Completed Signs is not a Reform in the substance of Jewish
Tradition or even in the substance of the Halacha. We have the New Law which
has a basis in the Halacha but in the authority of the Goel Haim, in a renewal
of the Mishnah of Yehoshua Bin Nune, and thus the New Forms of the House of
Prayer and the New Law concerning the many new things involved. As the Synagogue,
the New Law is below although distinct from the Halacha and without the Halacha
the New Law would have no substance. The Luah of the New Law is the same as the
Traditional Luah, Shabbat and every Holiday in its time. The Faith of the New
Law is the same faith of the Torah and of all Tradition.
We are not as the Judaism of
Reformed Judaism because the Laws of Reformed Judaism are not based on
Tradition, not of the Torah and of the Halacha. The New Law of the Final New
Pact is based on the Torah and on Tradition of which the Halacha is intrinsic.
We have all that which is required to form and establish the New Universal
House of Prayer and therefore the parameters are of another order but all this
represents a Completion to Tradition, not a negation of Tradition. This must
remembered and understood. We are less than Tradition but what we have is
historically necessary because it completes Tradition. The Reformed Movement
does not complete Tradition nor does it build on Tradition. It is a separate Jewish
Tradition not based on the Torah or Traditional Law. This difference between
what is called in the Completed Signs the Great Reform in Judaism and the
Reformed Movement is from heaven to earth and the Reformed Movement will not go
on historically because of that difference, even though it has accomplished
many positive things especially for American Jews who otherwise would have been
totally assimilated. It is, however, not in line with the Chain of Tradition
but we are.
Actually the Great Reform in Judaism
of which we speak is the Final Redemption itself. With the acknowledgment of
the Goel Haim and the Completed Signs of the Redemption, there are matters
which will change even in Traditional Judaism. It cannot be otherwise.
The night after my harsh dream,
Daniel saw the Tzadik Haim. The place was the Hidden Room of Jesus. The Tzadik
Haim was speaking to Peretz. Daniel was present but he didn’t hear what was
spoken. Jesus was hung up crucified on the wall. He tried to come down from the
cross and perhaps dide for a short moment but he was ashamed and he returned to
his crucified position on the wall. Daniel was then told by a colleague named -
- - - - that the words spoken by the Tzadik Haim to Peretz were, “It is now
time to remove the covers from the pots”. Daniel then saw Peretz in a room by
himself. Peretz said he had to stay there alone until Paolo would move to
another house. - -
//////////////////////////////
May 13, 2010, 44th day
the Omer: Last night we celebrated the Triple-Kiddush at Shaul and Rahhel’s
house, the Sign of which was seen in Shaul’s dream. In that dream Shaul was
exercising in a gymnasium. He was not treated with respect by the others
present. There was a big fellow, somewhat threatening, who wanted to know who
Shaul was. Shaul wanted to know who this guy was and he found out that his name
was Paul Green. He was flabbergasted. Shaul then said to him, “Shalom, ma
slomcha?” and their relationship immediately changed in positive. This man then
took Shaul into a small side-room of the gymnasium and behold it was a small
Synagogue, with many Jewish people present. With them Shaul said the Shema
Yisrael. The man then took Shaul into yet another room where Jews were seated
around a table in horse-shoe form and now the man was ready to make the
Triple-Kiddush. At first he asked if also Shaul desired a glass for the Kiddush
and he responded positively. Then he saw that the man was Peretz who proceeded
to make the Triple-Kiddush. Peretz said to Shaul that only once before had he
made the Triple Kiddush in Milan. - -
So we up and went to Shaul’s
house, Paolo, Noda, Yehoel Yehoel, Asher, Noga Hhana Noga, David, to turn it
into a small synagogue, and to make a Triple-Kiddush. For the occasion Paolo
fasted the whole day, from
Shaul told that a few hours
previously, a rainbow was seen from their window. I admit that from the moment
I learned from the television BBC that just as Gordan Brown had entered
Buckingham Palace to give over to the Queen his resignation, over the Palace
appeared a rainbow, I had had the notion that a Rainbow would be seen by one of
us here in Italy. The Rainbow news thus affirmed my presentment.
Remember that we have Signs from
Buckingham Palace accomplished by Paolo and Noda in 19 (?). Regal matters which
don’t concern us but which are needed for the Final Signs, whether for undoing
them or for re-proportioning them or for other hidden purposes that we need not
understand. It would seem that in the English Monarchy there were ‘signs’ that
relate to the Monarchy of King David and then of King Solomon. These ‘signs’
that somehow reached England were the ‘hidden’ force behind the British Empire.
It is not improbable that the term BRITAIN itself relates to that ‘Pact’ (BRIT
in Heb.). I know not more. That trip to Buckingham Palace, however, came into
the Signs, clearly because something there was needed for the Final New Pact. I
presume it to be the ‘Sign of David’ needed in the Completed Signs for binding
the Messianic Promises and the Messianic Kingdom of Solomon, son of David to
the Completed Signs through the Sign of the Donkey who eats Bread and of White
Horse.
And the Rainbow, in the Final
Signs, is in the Sign of the Final New Pact. For sure it will seem extremely
strange for Jews that such ‘messianic signs’ could have landed up in England
where a Christian Monarchy was established. The ‘signs’ spoken of, however,
were ‘stellar signs’ bound up with the Star of the Universal Messianic Kingship
of Malchitzedek. King Solomon and his Kingdom were under this Star some 3000
years ago. When it became the Star of Christ this Star was bound to its
universal purposes and was therefore the source behind Christianity’s great
extension. Christianity was separated from Israel and the ‘messianic signs’ of
the New Pact were adopted by Christianity in the force of the Initial Messianic
and Redemptional Signs in that half-way mark in the 4000 year Cycle of the Star
of Abraham. The Initial Signs, however, in themselves, also contained the Signs
of Mashiah ben David. Therefore was it important for Matthew to explain Jesus’
lineage from King David. Indeed the entire mission of Jesus was directed
towards the Jewish people of Israel, not to the gentiles. Thus in
Christianity’s separation from Judaism, also the Jewish Davidic Signs were part
of those Initial and Uncompleted Signs.
I don’t know why the Signs ended
up in the English Monarchy but they did. In any case it was probably best that
they be in one place and not dispersed. This would make it easier for the
Donkey who eats Bread to get a hold of them when the time would come. Hee-haw!
That the English Monarchy was
considered the Pillar of Monarchies in the world was also to be seen in the
immense love shown to Lady Diana after her tragic death. That great love to her
was also testified to at her funeral. And in that moment I received the News of
the establishment of the 250 Hidden Tzadikim who Live in their Faith. (There
was even an allusion to this number in Elton John’s song Candle in the Wind,
‘candle’ is ‘nir’ in Heb. which is 250). What had the two extraordinary events,
one completely hidden and one revealed for the whole world, in common? Only on
a global level can I contemplate it. Since the English Monarchy has represented
the Pillar of Monarchies, the fact of its being ‘humiliated’ and ‘lowered’ in
the eyes of millions because of the revelations of Lady Diana, she had received
very great merit. This is because Monarchies are in direct contrast to the
descent of the Kingdom of Heaven into the world and Lady Diana had courageously
and unflinchingly lowered the English Monarchy.
She had helped in paving the way
for the descent of the Kingdom of Heaven in the world. The 250 Hidden Tzadikim
are now directly involved in Hidden and very Elevated ‘Works’ in the New
Bindings between the Kingdom of Heaven and the earth. The event of the
announcement of said establishment represented an immense celebration in the
Kingdom of Heaven. In God Almighty’s Providence it was bound to an event which
has much significance, as explained, and which will never be forgotten.
Not only was there the Rainbow
Sign! Big Fish couldn’t hold himself back. I heard it on the CNN. From the
Pacific Ocean the Great Gray Whale was seen in the Mediterranean, just in
Israel’s waters. The Sign of Big Fish Leviathan had finally made it to Israel.
Noa Hhana Noga says it was the Leviatanit and Noda agrees.
Another ‘Completion Sign’
concerning the crazy-Christ and his uncle who lives at Cernusco, came in a
dream of Noda: Zara and Para had come into our house and Zara said to Noda, “So
then, how about it?” Noda answered, “There is nothing and you have nothing and
you are completely naked!” Zara, in fact, was wearing a transparent tunic and
he had nothing on underneath. Noda continued, “What did you do? You stole
Peretz writings and the names of the Signs and then you did what you want, but
you are totally naked and you have nothing!” “But no” the Mucanese contested,
“I didn’t steal anything; they came to me by Providence!” “No” said Noda, “You
placed them on your own name and then you falsified the Signs around yourself.
You will be severely punished for all that you have done in the next world!”
Now, hearing this, Uncle Para lamented, “No, how can you say such a thing?”
Noda answered him, “Your punishment will be worse than his! He never knew and
never saw the Tzadik Haim. But you knew him and you knew everything. You knew
that Peretz is the Talmid of the Teacher Haim and for years you walked together
with them. And you saw everything that happened after the Tzadik’s demise and
the Signs that came down in the responsibility of Peretz. Your punishment will
be greater than his because he, in his foolishness, self-love, distorted mind
and false heart created what he created and he believes what he wants to
believe. But you knew everything and you rebelled!” Then Noda saw herself in a
later time and she witnessed the punishment of those two thrown in the darkness
of the lower abysses. - - - -
This fact of the even harsher
judgment against the Traitor of Cernusco completes the Documentation on the
Schism created by Zara di Zanzara di Mucania. Oshirma! It comes together with
Leo Sonai’s new book against Zara called ‘Come sono Odiosi I Falsi Cristi’ (How
Hateful are the False-Christs), as well as the testimony of Giuseppe. Paolo’s
testimony is written in Lo Schisma.
Here’s another Completion Sign
that I made verbally to Franca, Abramo’s mother, in from Olbia to help Hadassa
with Maira. I had already spoken to her against the false Deification of Jesus,
the false Sonship in a literal sense and against the false Logos doctrine.
Franca listened to me well and even admitted the sense of everything I said. In
Olbia, she had seen me in a dream, at the foot of a mountain, with an entire
people that followed me. She believes herself open minded and she wanted to
understand more of what I was teaching.
But let me say a bad one, if it
pleases you or not. From experience I say this: There are many ‘open-minded’
Catholics and Protestants who are reasonable about the false deification, the
false Sonship and the falsifying Logos, but just don’t touch the Mother Virgin
Mary. Here the Gates are closed and no reasoning might enter.
I thought up an example to help
illustrate a point. I explained, “I, and all Jews in general, love very, very
much Sarah, our mother. She was greatly loved by God Almighty, mother of the
People of Israel. She suffered greatly all her life and was barren until God’s
miracle and she gave birth to Isaac when she was 90 years old. It is permitted
to us to love and respect her and to think about her and her deeds as much as
we like, for she was loved by God and chosen to be the wife of Abraham, our
father. If, however, I erect a statue in her name, and I bow down to its image,
this is pure idolatry and it is strictly prohibited. In such a case the love
for Sarah, our mother, is placed into an idolatrous context and is hated before
God Almighty. How much more so if I begin praying to her and attributing to her
attributes which pertain to God alone, such as bringing happiness,
conciliation, healings, good whether, etc. etc. So too, it’s not prohibited to
love Mary, Jesus’ mother. She too suffered for many reasons and she was the
chosen mother who would bear Jesus from Joseph her husband. She also suffered
greatly for Jesus’ precocious death. It is strictly prohibited to turn one’s
love for her into an idolatrous cult! Therefore have we received the Sign to be
said 3 times, ‘Mother, Veiled by the ignorance of the nations, Mother Veiled by
the ignorance of nations, Mother Veiled by the ignorance of nations’.”
Franca understood and so, of
course, she got confused. “But is it not possible” she tempted, “that in those
ancient times where people were inclined to pagan idolatry, that it was
prohibited then but in the time of Christianity it became permitted?” “No” I
answered, “it is not possible. That which is prohibited in idolatry is
prohibited for all times because it falsifies the true faith in the One Living
God!”
//////////////////////////////
49th day of the OMER
There was an important Completion
Sign in Noda’s dream 2 week ago in which there was a Correction for Giuseppe.
She saw 3 Pyramids but the one in the middle was not completed. Noda was then
in Egypt looking at them. Piece by piece she placed the materials needed
completing the construction of the middle Pyramid. - - -
The Middle Pyramid is
representative of the Middle Pillar of the Triple Meditation, and of the Signs
of Isaac in the name ‘ASHER’. The Re-Construction relates to the virtues taken
on by Christianity but used in a false idolatrous context. Thus the Sign of the
Building that Lasts in Time which is also the name of the Star of Isaac, in
Christianity was a broken down Pyramid. It is rebuilt in the Completed Signs
and Noda, the Tail of the Donkey merited to receive this wonderful news.
So is this Paul and Paul going to
conclude or not? The Rainbow has come in from Buckingham Palace, so that even
the Purim Signs are in. The Leviatanit has reached Israel from the Pacific
Ocean and Big Fish is certainly thrilled at that even though her Great
Double-Tail is a Formidable Double Sign.But here the Signs of the New
Protection for Israel has been completed, thank God Almighty, the Holy God of
Israel and its Rewdeemer. The Middle Pyramid has been re-constructed and the
Triple-Kiddush has been made and Paolo’s fast concluded the Tikkun of Paul of
Tarsus. And we must now remove the covers from over the pots so that the true
Jesus can descend from his Cross and his true position be realized for the
world.
Paul and
Paul 2
The Sign says that I must
continue writing for this is where my head must be. Noda dreamed that we were
by the River Adda and everywhere she looked she saw my head. She asked me about
it and I explained, “This means we must get back to writing”. - -
It is said that Christianity is
the Mystery-Religion, the Mystery of the Incarnation and after it a whole lot
of ‘mystery’ linguistics. I once heard a Catholic Priest say that both Judaism
and Islam are ‘natural religions’ whereas Christianity was the Religion of the
Mystery of Christ and was thus higher than the natural religions.
I said to myself that I was lucky
to hear such a profoundly stupid assertion. You don’t hear such an inanity
every day!
In any case, in the last few days
I’ve been thinking about the term ‘mystery’ in relationship to Christianity.
Clearly it has nothing to do with any part of Christian theology. The Trinity
is not a Mystery; it’s an idolatrous falsehood. The Logos is not a Mystery;
it’s a false theological doctrine. There exists no Son of God Mystery. God is
not a Father who bears children. That which is false cannot be said to contain
a Mystery but it may well contain absurdities such as the Mystery of the Virgin
Birth by way of the Holy Spirit. This is a pagan profanation.
I’m approaching this subject for
the purpose of clarifying a few concepts of Hidden Matters. Also in the Clear
Tongue of the Final Redemption, we speak of Hidden Tzadikim and of Hidden Things.
We do not speak, however, about Mysteries. After much reflection, nevertheless,
I’ve found a place for the term Mystery in relation to Christianity. It is
this: The entire Messianic Mission of Jesus and the existence of Christianity
is an essential part of God’s ‘Mystery’ in His Design in bringing the Final
Redemption to the world.
I might use the term ‘Mystery’
here. I’m not speaking of hidden matters that are not within the normal range
of the human intellect. For those levels of hidden things are not revealed in
the world and they remain on their level. In the Final Redemption, on the other
hand, the true Messianic Mission of Jesus becomes revealed and so too the
raison d’etre of Christianity is revealed. After 2000 years they become known,
not before! Islam was perhaps closer than Judaism and closer than Christianity
in understanding the Mission of Jesus as a Prophetic Mission sent by God but
not more. Islam was not involved with the Messianic prophecies nor could it
evaluate Jesus’ Sacrifice. Jews rejected anything christian. Christians
falsified every christian concept. Christianity has thus been in the world for
2000 years without being understood by anyone.
If Christianity had been all
false, there would be no Mystery to discover. If Jesus’ Mission were not
messianic or were not a Mission of Salvation, there would be no Mystery to
uncover. The Final Goel Haim comes, in the Sign of the Stars, and reveals,
“This is the Star of Christ, come in the virtue of humility”. This announcement
of the Second Coming of the Star of Christ firmly establishes the truth of the
First Coming of that Star 2000 years ago. Immediately the Great Correction of
Christianity comes into orbit. The Tzadik Haim is not announcing falsehoods and
he is thus not announcing anything of the falsehoods of Christian Tradition.
There is no other true theology outside of the Second Commandment and Jesus
most certainly didn’t teach a different faith.
And yet that Mission of Christ
was true, otherwise the Final Goel could not have announced it. After this
comes all the rest, the detaching Jesus himself from all Christian theology,
the new knowledge taught by the Tzadik Haim concerning the true history of the
School of the Essenes, the source of the Initial Redemptional and Messianic
Signs, the rereading of the Messianic prophecies in the New Keys revealed and
the revelation of Jesus’ Sacrifice as the historical realization of the
Sacrificed Ram in Isaac’s stead.
Only after this we go back to
look at the purposes of Christianity in God’s Historical Design of the
Redemption. For once we know that the Mission itself was a true one, even
though everything came out false, we realize that Christianity was an integral
part of the Design of the Redemption. We can thus search for its historical redemptional
purposes. All these new things allow us to say that the past 2000 years of
Christianity was in truth a Mystery, a Mystery established by God Almighty that
would not be uncovered and revealed until the Final Revelation of the Kingdom
of Heaven in merit of the Final chosen Goel.
It seems to me that I’ve found a
good place for this Mystery term. Christianity has been God’s Mystery in the
Design of the Redemption. For 2000 years it has been ununderstood by ALL. The
reasons for its existence could not have been understood by anyone and all
reasons given, in thousands upon thousands of writings, were either replete
with theological abominations or were philosophical concoctions that do not
touch the truth. Such theological errors and such philosophical concepts have
had no place in the revealed truth of Judaism nor have they a place in true
Islam. That which has been revealed Christianity became a false religion and
the teachings of Jesus have been artificially reconstructed so as to fit
Christian theology.
It is, however, the Messianic
Mission of Jesus that allows for the realization of the Final Redemption. All
Jewish Tradition is there; it is not a Mystery. The Islamic Tradition is there;
it is not a Mystery. But the Great Historical Reconciliation is born from the
truth of God’s choice of Yeshua in the given time for the uncovering of that
truth. The truth of God’s choice of Moses is known and the entire Torah
Tradition testifies to it. That Mohammad was Islam’s Messenger for the Arab
world is a truth testified to in the Koranic Tradition. There is no need for a
new revelation to discover who Moses was. Nor is there need for a new
revelation to discover who Mohammad was. The Final Redemption is itself the New
Revelation of the chosen Final Redeemer, Haim, and thus when its truth will be
revealed for the world there will be no need for a New Revelation to discover
the Goel Haim.
The true Jesus, on the other
hand, needs a New Revelation to uncover and reveal him because the Christian
Tradition concerning him created for all Christians a very false Jesus. His
true history itself is unknown in Christianity. And yet the amazing Mystery of
God Almighty’s ‘Jealousy’ in maintaining His Redemptional Promises to Israel
and for the world at large was perpetrated through God’s Design of Jesus’
Mission. It’s Mystery only becomes known and only is understood, at the ‘end’,
that is at the ‘End Time’ with God’s choice of the Tzadik Haim and the
Revelation of the Final Redemption.
When Paul ‘saw’ the Mystery in
Romans, he was completely amazed by it and totally taken up by the profundity
of the Mystery that his Christian Spirit was revealing to him. He saw that
Judaism and Christianity needed a Final Revelation so as to finalize a
Universal Recognition of the truth of Jesus’ Mission, before that the two would
be separate ‘religions’ in view of the fact that both, in essence, pertained to
the Tradition of Israel. At first there would be an historical process in which
the nations would enter into the Christian Pact. God’s great mercy, however,
would not yet be revealed in it because the separation would not produce the
promised Reconciliation of the hearts. Only in the ‘end’, clearly by way of a
new revelation given by God, would both Jews and Christians come to understand
God’s great mercy. At that Final Time only, all people would see the light of
the Promised Reconciliation in which God Almighty’s great love, clemency and
mercy would shine into the hearts of mankind, all this in a ‘new recognition’
of Jesus’ position in the Divine Design of History.
Thus that change-over from what
was previously ununderstood and unrecognized to that new understanding which
allows all to see its truth and to become the fount of the Reconciliation was
seen by Paul in his vision. He could, of course, not see anything of what that
New Revelation would contain, in the same way that he didn’t possess the
parameters to think that the undoing of Christian theological falsehoods would
be part of that Future Revelation. And yet he was totally enthralled by the
Christian Mystery that he had been given to contemplate. Judaism and Christian
Revelation would have a future meeting-point in God’s Historic Design of the
Redemption. The separation between the two had to be because it was an
essential aspect of the Mystery. It was an incredible Strategy of God Almighty
for bringing about in the end a great new epoch of reconciliation, peace and
reciprocal understanding which otherwise would not have been. We must now be
well amazed by the Mystery that Paul was contemplating 2000 years ago.
In truth, Paul’s Spirit drew from
the incredible Mystery expressed in the extremely unique prophecy of Isaiah 53.
The entire chapter speaks of an extraordinary Mystery which becomes revealed
only in an ‘end time’ with the recognition of who the Sacrificed one had really
been. It is a most astounding prophecy concerning the people of Israel who come
to know and to recognize what had previously been hidden to them and totally
misunderstood. Is that not remarkable! And ‘our peace’ depends on that
recognition îåñø
ùìåîðå òìéå. Is that
not astonishing! After 2000 years Israel finds out that the Mission of Jesus
and the entire gamut of meanings in his unwarranted Sacrifice comes out into
the open. At that moment the Great Mystery of Redemptional History is uncovered
and recognized. ‘This is the Star of Christ, come in virtue of humility’.
‘Three are the men of the Redemption: Moses, Jesus and Haim.
It is the Mystery designed by God
Almighty which conduces to the coming historic reconciliation promised to the
great Prophet Elijah, of blessed mentioning, and which is revealed with the
coming of the chosen Tzadik Haim. The Tzadik Haim’s great love for all people
and for peace among all people was most certainly a factor in his being chosen,
as we have received from him the Sign, “We are all of the same flesh”.
The Mystery was hidden in Akeidat Yitzhhak.
Jesus was the Ram, created just before the entrance of Shabbat Bereisheet (The
Sabbath of Creation). Isaac, our father, was saved from his alter. The Ram
whose horns got caught in the thicket was burnt as a holocaust to God. That the
Sacrifice of the Ram was accepted before God Almighty is certain. Isaac, our
father was highly sanctified to God on that altar. For sure too the Ram was
uplifted before God, the sacrifice being accepted before Him. Why did the Ram
have to be created just before the coming of the Sabbath? Why could there not
have been simply a ram that in God’s Providence happened for that occasion? The
reason is that that Ram was not similar to any other ram. It was a prophetic
Sign from God. A very particular ‘mission’ would be coming into history in its
time, not of a ‘ram’ but of a Jewish man, a particular servant of God Almighty,
whose sacrifice would be needed for Israel’s salvation in that period of
history and who would have an exalted purpose in God’s Design of Israel’s and
mankind’s Redemption.
This is a Mystery, hidden in the
Torah. I might use here the term Mystery in that all know the story of the
Akeidat Yitzhhak[1]
but the entire matter could not have been understood before the coming of the
Goel Haim and the Completed Signs. It is a revelation of that which is known on
its surface value but not for the Historic Mystery that it contains. Isaac, our
father, of course, was in his perfection. Israel in Jesus’ time was in a state
of violation of God’s will, unfortunately. The historic Isaac, saved from that
altar, was Mordechai ha-Tzadik. But the Ram was needed historically to save
Israel from a terrible decree of annihilation, as in the time of Purim in
exile. It is significant that also a drop of blood was shed from Isaac, as
explained to me directly by the Tzadik Haim. In this way it was considered,
nevertheless, as if Isaac himself had fulfilled that sacrifice. This relates to
Mordechai the Jew and to the miracle of Purim and it has a hidden significance
regarding the 36 Hidden Tzadikim of every generation, from Mordechai ha-Tzadik
until the Final Goel Haim.
Thus there were actually two
sacrifices, of Isaac and of the Ram. In general we say that the Ram was taken
in Isaac’s stead but since Isaac’s sacrifice was also fulfilled in its own
right, it would have been possible that no ram be taken as a holocaust. Nothing
would be missing from the sacrifice itself because the drop or the few drops of
blood that issued from Isaac would be sufficient before the Almighty. Indeed,
no one was sacrificed in the miracle of Purim.
In His Providence, however, God
saw[2]
that the sacrificed Ram would be necessary in that tragic messianic mission of
Yeshua. Jesus himself, however, could not have considered himself in the
position of the sacrificed Ram of Isaac, otherwise he would have alluded to it.
He saw himself, instead as the innocent servant of God killed unjustly but
without opening his mouth, the suffering servant of Isaiah 53. So too did he
realize that he was part of the last prophecy of Malachi, 3, 23, the negative
part, ‘Lest I come and smite the land with anathema’.
Likewise did he know that the
prophecy of the New Pact brit hhadasha, of Jeremy 31,
I do not think that Jesus could
have contemplated the Horns of the Ram caught in the historic ‘svach’ of
Christianity’s theological complications that falsified the Ram and turned him
into a ‘God’. We’ve explained that he did envision his being totally
misinterpreted and injected into an idolatrous context but only at the very
last moment of his existence on the cross, reason for which he exclaimed, “My
God, my God, why hast Thou abandoned me!”. Had he prophetically seen such
previously, he would have recanted from his mission. He knew that he would be
scorned and misunderstood by most and even that there would be those who would
die as martyrs in the name of his mission but not that he would become the
instrument of an idolatrous cult. Even if he might interpret the ‘svach’ as
part of those who would not understand and who would go against him etc., the
fact of being a Ram could not follow that interpretation.
In fact we need explain it. Why
an animal? I’ll get back to it.
Why did it go so well?
That’s quite hard to tell.
Why did it go so bad?
History’s extremely sad.
So whether bitter vinegar
Or delicious red wine
It’s all part of God’s
Redemptional Design.
The Ram was needed
Not a human being,
God fixes the End
And then places the Beginning.
When its Horns will be
freed from the Thicket
and its place in Torah
will be known,
Egyptian idolatry will be broken
And Jesus will be seen
As a man on his own.
Isaac, our father was not a ram.
Even though the Signs of the name ‘ASHER’ are called in the name of the Signs
of Isaac, and the Mission of Jesus is in the ‘RESH’ of that name, Jesus cannot
represent the historical Isaac. And yet his Signs are in the RESH of ‘ASHER’
and thus of the Isaac Signs. The proportions must be understood. Jesus was not
Isaac, he was the Ram. A very particular Ram, chosen by God Almighty for very
important purposes without which humanity couldn’t reach to the Final
Redemption. The Ram was needed to reach many levels of a humanity not yet on
a true level of manhood. The Ram’s Mission had to reach the nations. Were
it on the level of Isaac himself, mankind would not be able to contain it.
Nevertheless the Mission of the
Ram derived from the RESH, and after the ALEF (the Tradition of the Prophet
Elijah, of blessed mentioning) and the SHEEN (the Tradition of Mordechai ha
Tzadik and of Purim), these two Letters cannot be missing from the RESH. Thus
the Ram’s Mission involved the revelation of the Kingdom of Heaven (of the
SHEEN) and the Sign of Jesus’ Resurrection (the Ascent of the Prophet Elijah,
above death, is a root in the Sign of the Resurrection). The Ascent of the
Sacrificed Ram in Isaac’s stead was accepted before God Almighty and the
‘Mystery’ of Christianity began. The very essence of Christianity was hidden in
a very thick cloud that no one was able to perceive. Only a few rays of light
managed to shine out from that cloud, but they could not be understood clearly
and they confused those who tried to behold them. The true essence of
Christianity, however, the truth of which was represented by the Mission of
Christ, his Resurrection and his place in that Pre-Kingdom of Heaven, was
hidden inside the cloud and could not be understood properly by anyone.
Christianity was the Mystery hidden in that cloud, known only to God Almighty,
a Mystery not to be revealed until the coming of the Final Goel of the Third
and Final Redemption and the descent of the Completed Signs which reveal that incredible
Mystery of the Sacrificed Ram in Isaac’s stead.
Christianity was in the ‘Mystery’
of the Kingdom of Heaven and in the ‘Mystery’ of the Resurrection. In the Final
Redemption we do not speak of Mysteries. The Kingdom of Heaven and the Final
Great and Completed Sign of the Resurrection of the Tzadik Haim are the two
Great Secrets of the Final Redemption. The term ‘Secret’ here does not refer to
the Higher Hidden Secrets of the Hidden Tzadikim. That is a totally different
category. When we speak of ‘secrets’ in regards to the Final Redemption, our
intention concerns the Hidden Treasures that God Almighty reserved for the
historical time of the Final Redemption.
Let me just say a word, however,
so that no Mystery escape you. As a Donkey I tell it, so that Donkeys, hidden
or revealed, may rejoice. Even the Kingdom of Heaven had its beginning from
Christianity and the Sign of the Resurrection of the one chosen had its
beginning in Christianity. But not me! I hear no Donkey’s brays in all the
Gospels. Luckily enough for me, I couldn’t yet get into the Initial Signs. They
couldn’t yet find a solid Stable for me. So I’ve had to wait two thousand years
to come down, because there was as yet no Completed Kingdom of Heaven to
contain my Stable and there was as yet was no Final Redeemer to ride upon me in
my descent.
As for my having had to wait 2000
years, that’s the way things go. Remember that I’ve also been around from 4000
years ago when the great Patriarch, Abraham, rode me to Moriah, and was I then
not THE Donkey of Isaac with whom Islam and Christianity waited while they
could not see the Binding of Isaac nor the sacrifice of the Ram? I was even the
Donkey who caused Jacob, our father, to bring Issachar into the world. So I’ve
been around, if you get my point. Nevertheless, and here’s my Laughter,
millenniums have passed and nobody knew that I was coming. Am I then not the
Mystery-Donkey, finally coming to terms with history, in merit of the chosen
Final Goel, Haim!
You understand, le mystere c’est
moi! No one, not Jews, not Christians and not Muslims knew anything about the
Sign of the Donkey who eats Bread. Even Paul of Tarsus didn’t know that I was
coming although sometimes even he himself got Donkeyish in degrading his own
level. Philosophy’s out, however, and there was for sure no true Donkey until
now. Hee-haw, hee-haw! Nor can there be any going back to Christianity and
except for the little she-ass that Jesus rode upon into Jerusalem no Donkey can
be found. And although Islam is ‘similar to a donkey’ this is in virtue of
giving oneself over to the will of Allah, a virtue which they inherited through
God’s blessings to Ishmael, son of Abraham. They have not known, nevertheless,
of the coming of the Sign of the Donkey who eats the Bread of the Third and
Final Redemption. The Donkey Sign is the Great Surprise of the Final
Redemption.
Just a little bit have you to
learn yet of the Donkey, for he is most certainly an amazing animal. He’s a
Donkey because he knows his place and doesn’t let the amazing titles that
necessarily fall into the Donkey Sign-Regime go to his head. That’s what
Donkeys are for, to carry the Signs of the Redemption, to announce them and to
explain them in writing, not to fall into them!. You see, in all the world
throughout history human beings have been ‘ruined’ spiritually by their
‘titles’. And the more ‘spiritual’ their titles were, the more they were
lowered, without realizing it, into thinking themselves ‘important’ or
whatever. They give their own person credit for having earned those titles and
then the titles themselves add fuel to their ego and bring them subtly to
arrogance and to condescending negative attitudes in regards to others. Titles
have been a great detriment to mankind’s development.
The Donkeys of the Goel Haim, however,
carry their titles for fulfilling purposes of the Final Redemption. They carry
the titles but they do not get carried away by their titles. There is an
allusion in Isaiah 53 to the fact that Jesus’ words were not shown importance
by those who carried titles of honor, namely the Priests in the Temple and the
Doctors of the Law of those epochs, because he himself carried no such
honorific titles, alluded to in the words ‘toar’ and ‘hadar (‘ve-lo toar lo
ve-lo ‘hadar’ (Isaiah, 53, 2) Jesus didn’t come out to the people as a rabbi or
in the vest of a priest. He came in his own vest, as a Jew of the Torah and
Tradition, commanded by God to respect and love God as a son must respect and
love his father. Jesus knew his calling. If success might be possible he had to
change the direction of his brethren’s hearts and to make them again realize
that they were ‘children’ to their Father in Heaven.
Even I had to come unto the scene
as Peretz who breaks down the barriers of past history announcing that the
Awaited End Time had come and only a year and 4 months later did Nelda Levi,
peace be with her in the Kingdom of Heaven, receive the Sign of the Donkey.
From that first announcement of
Ba-ha-Zman (The Time has Come), as the days passed and I began to understand it
better, it was hard for me to keep my head on my shoulders. It just kept
arising, leaving my body behind. I would get scared and I stripped myself, as
the Prophets of old, so as to refind myself in my body on earth.
Once the understanding got hold
of me, I realized that this ‘opening’ of the ‘Prophesied Generation’, in merit
of the Tzadik Haim, was the ‘reopening’ of the last prophecy in Malachi. Thus
the Sign itself ‘Ba ha-Zman’ was now part of the prophetic realization of God’s
promise to the Prophet Elijah. I was thus the Messenger, sent by the Tzadik
Haim, to open the New Prophetic Generation, the opening of which and the
Prophetic Tradition of which belong to the Prophet Elijah, of blessed
mentioning. Indeed the Prophet Elijah and the Final Goel come together in the
fulfillment of the Final Redemption. I’ve explained as well that the incredibly
strong voice that issued from me in that dream, towards a marvelous starry
night, was certainly in the force of the voice of the Prophet Elijah.
So there I was, first Talmid of
the Tzadik Haim and the only one who could announce him, with the prophetic
Sign of the Prophet Elijah upon me, with a name Peretz breaking out from
Tamar’s womb. I just couldn’t stay down in the world and every thought was like
a word spoken at Sinai with my neshama searching only for its Source and
arising above. But I had to come down. How could I announce the Coming of the
Time if I were above. I tried not to stay alone. Davide Levi was then very
close to me and to all the questions and I had him stay by my side as much as
possible. So I would come back down, only to be caught up in the thought of
what ‘Title’ I actually held. It wasn’t that I wanted a title. I wanted to know
who I was! If I had to announce to others the Great New Wonderful News, with
what ‘title’ was I supposed to present myself?
I was the Talmid of the Tzadik
Haim in the historic announcement from the Prophet Elijah but I was not a
Tzadik and not a Prophet. Announcing God’s choice of the Tzadik did not make me
a Tzadik and announcing true prophecies in the Final Prophetic Tradition of the
Prophet Elijah did not make me a Prophet but rather a Messenger of the Prophet
in the authority of the Tzadik Haim. I was just about at a loss and I kept
searching for my identity. So who was I then, some kind of ‘Mashiah’ of the
Final Redemption? That thought destroyed me inside and made me run around in
circles to get out of it. The Tzadik Haim didn’t like the term ‘Mashiah’
because of the terrible historic confusion that it has always caused. And then
with the false and idolatrous Rebbe cult of Habad, I fully hated the word
‘mashiah’. The dilemma persisted, however. Who was I?
In the meantime my work was cut
out for me. In my dream, the Tzadik Haim arose from his grave and yelled at me
angrily, “Why have you still not written supplements to Milhhamot Ha-Shem”!
(The Holy Wars of God – against the doctrine of Emanation of the Zohar and the
false Kabbalah that followed). I prepared a text, Hhamisha Luhhot ha-Brit (the
Five Tablets of the Pact) which contains the Hherem Mi-Deoraita (the
Excommunication from the Torah). Of this there was no doubt. I had to fight the
Wars of God in a battle to cleanse Judaism of this false theological doctrine
that has crept into it in the past four hundred years. And yet also this drove
me into messianic thoughts. Didn’t the Sages exclaim that the Messiah had to
fight Milhhamot Ha-Shem! Israel is also in other wars with its enemies but the
Wars of God for the Purification of Judaism had fallen into my destiny and it
had to be fulfilled for the good of all Israel and all Jews.
You understand, Talmid of the
Tzadik Haim, given a mandate of opening the prophetic Tradition of the Prophet
Elijah, commanded by the Tzadik Haim to combat for Milhhamot Ha-Shem, and with
the name Peretz who breaks down the Barriers of history in his enthusiasm to
announce the Final Redemption to the world. Wouldn’t you also get confused in
my place not knowing with what title to be identified?
For sure I was not helped in this
with the coming of the Sign of the Book of the Stars of Abraham taught to us by
the Goel Haim. Hadn’t I already enough messianic confusion to deal with; and
now the Goel, the Tzadik Haim, announced unequivocally, “This is the Star of
Christ, come in the virtue of humility”.
It would not be enough to
announce to Jews the coming of the Final Goel, Haim, Resurrected and chosen
Anointed Judge of the Kingdom of Heaven. I now had as well to announce the true
Mission of Jesus and to wage war against the false, idolatrous theology of all
traditional Christianity. I was up to my neck in work but even more perplexed.
The Tzadik Haim had taught me repeatedly, “The great error in the Jewish camp
was that they didn’t know the distinction between Goel and Mashiah and that the
essence was the Goel. It is not as they think. The level of the Goel is totally
above that of Mashiah and the Mashiah is not as they think.” And now the Second
Coming of the Star of Christ was in its historic position for the Great
Correction of Christianity. And I was the only one able to explain the matters
because of my thirteen years of study with the Tzadik Haim. But ask me who I
was or what my ‘sign’ was called and I had no clear answer to give.
That Sign of the Stars came 8
months after the demise of the Tzadik Haim. It was such a truly amazing Sign
that I really didn’t have much time to think about myself nor has it stopped
amazing me after 28 years here in 2010. Il is the Great Key to the Stars of the
Redemption, revealed by the Tzadik Haim from the Book of the Stars of Abraham,
our father. It contains the Keys to the Time-Cycles of the Star of Abraham, the
Star of Isaac (also called the Star of the Building that lasts in Time), the
Star of Jacob (also called the Star of the Redemption), the Key to the times of
the Fourth Generation, and the Keys of the Star of Christ (originally the Star
of Malchitzedek). It is thus the Master-Key of all the Completed Signs. My
dilemma didn’t cease, however. I still wanted to know the name of my Sign.
After two months came the Great
Sign of the Kingdom of Heaven, received by Renato Levi. Here the matter was
very hidden, the Redemptional Secret of the Kingdom of Heaven. Jews didn’t yet
have the parameters to access its essential place in the orders of the Final
Redemption. Christians had the Kingdom of Heaven terminology but a lot of
explaining and redefining had to be done. In any case, here was the Sign of the
White Marble Stairs of the Virtues of the Heart upon which every person,
perfecting those virtues, could climb the many levels so loved in the Kingdom
of Heaven. And those virtues when practiced brought one ever closer to the
chosen Tzadik Haim, seated on the Special Chair in the vest of the Anointed
Judge of the Kingdom of Heaven. This was the Great Secret of the Final
Redemption. But for sure I wasn’t supposed to carry Hidden Titles!
After two months Remo Levi, peace
upon him in the Kingdom of Heaven, received the marvelous Great Sign of the New
Light of the Hanukiah, called the New Light of Hhanukat ha-Hhanukot. Here was
the universal Light that had to be extended even to the nations and to the
far-off islands by way of the New House of Prayer which afterwards was defined
by its 7 Floors and Thirteen Altars of Prayer and the Carpet of Islam. Quite
‘messianic’, I’d say, no? But I couldn’t put any messianic language on myself.
It was prohibited! So I still didn’t know how to present myself. I was in a
turmoil!
And then, again after two months,
it finally happened. There it was, dear friends, in Nelda Levi’s stupendous
dream. A donkey walked along a street in Milan pulling its cart; then it
stopped in front of a Bakery (a Bread-Shop), detached itself miraculously from
its cart, walked into the Bakery and ate bread.
O what a Sign. This was the Sign
I had been waiting for, without my knowing it. I kissed Nelda a hundred times
from joy. Finally I knew it, my sign was that of the Donkey who eats Bread. OK,
it’s true, the Bread-Shop was a clear allusion to Bethlehem (the House of
Bread), but I was not the Mashiah, I was the Donkey. Hee-haw, hee-haw! It was
wonderful. I was so enthusiastic that I couldn’t stop braying. And with every
bray, I began to feel my true identity. I’m a Donkey who eats the Bread of the
Final Redemption, the Donkey ridden on by the Goel Haim in order to bind the
Kingdom of Heaven to the earth. And where did the Donkey come from or where was
he hiding all this time? For sure Zachariah’s donkey and wild-ass also derived
from the Kingdom of Heaven. For if the humble and poor Tzadik, the just one rooted
in God’s salvation, has to ride on a donkey, while he himself is in the Kingdom
of Heaven, for sure the Donkey itself had come down from a Higher Stable of
that now Completed Kingdom. You may at first not realize why but with a bit of
Donkey logic you’ll get there.
In any case, Adam Kamkhaji
correctly called him the Great Surprise of Redemptional History. Nobody was
waiting for a Donkey to come but there he was.
And now I’m trying to fit him
into the Mystery of the Redemption because lo and behold, he’s quite a
Mysterious Donkey. Of course I had Messiah problems but the Donkey resolves
them all. That’s why I like him so much. In the seventh year of the Completed
Signs, Adam received the truth of this in his dream in which the Tzadik
Abuhhatzeira said to Peretz, “Ah, then you are the Donkey, Mashiah ben David”.
The basic meaning was: Ah, you then are the Donkey (hhamor) who carries the
Signs and resolves the matter of the mashiah ben David. Actually the Donkey
Sign carries those Messianic Signs and he resolves them in the just proportions
of the New and Perfect Equilibrium of the Final Redemption. The matter was
hidden in the words of the Tzadik Haim mentioned above, “The whole question of
the Mashiah ben David is not as they think” ‘They’ here means the traditional
Jewish concepts of the rabbis and sages of the Torah throughout history. In
fact they are still waiting for a king! Someone must tell them that monarchies
are finished historically, hee-haw!
For the privilege of being the
first Talmid of the Tzadik Haim, I was given to be the first Donkey of the
Donkey Sign, eating up the Signs received by the other Donkeys. Clearly the
first Donkey is also a particular one, and the Weights of the Donkey are mainly
upon him. It was Peretz who needed him to find his identity but also the first
Donkey needed Peretz, first Talmid of the Tzadik Haim. Even for resolving the
Messianic Problems, Peretz had to be born Jewish and had to know the Tradition
of Israel. The Tzadik Haim had also said many times that I am from the Tribe of
Judah. These are credentials which the first Donkey, and after me, whatever
Donkey is chosen by the Goel Haim to head the Altar of the Greater Israel, must
have. For even though the Donkey resolves the Messianic Problems and
re-proportions them in the correct equilibrium, the Donkey IS carrying
‘Messianic Signs’ and therefore he must also answer to certain requisites of
Jewish Tradition. All other Donkeys of the Sign, however, need not be Jewish.
All those who desire can merit to become Donkeys of the Goel Haim. This by the
way, is why the ‘Goel’ in Zachariah doesn’t only ride on a Donkey (hhamor) but
also on an ‘Ayar’ or young, wild Ass.
In some ways, I still had some
Messianic Problems to resolve in myself. “Ah, you then are the Donkey, Mashiah
ben David” was quite a happy hammer on my head but the Donkey holding it had to
hammer his own head at times so as not to get carried away by that happiness.
In that same period in Israel (1990) I received a dream which every true Donkey
would relish. In my dream, I recited a New Blessing: Blessed are You, o Lord,
my God, who has made me His bread. - - Who would not be overjoyed in being
called ‘God’s Bread’!
While I’m on the subject, I saw
another very, very interesting dream in those days: again I recited a New
Blessing: Blessed is the God of Israel who has separated the children of Israel
in its concept of Messiah and has not let it fall into the concepts of Messiah
as taken on by the nations. - -
If you have Donkey antennas,
you’ll get the point. Now that the Donkey has come to explain the Signs of
Mashiah ben David, thus undoing loads of ideas which have done their time and
which do not correspond to the actual revelation of the Final Redemption, one
must ask himself: if these Traditional Jewish concepts do not correspond to the
Sign of the Donkey who eats Bread or to the Anointed Positions in the New House
of Prayer, why have they been there throughout history? Upon reflection one can
understand the depth of this historical question. This blessing received in my
dream comes to answer to it.
Whatever may be said of the
proposed Mashiah ben David, he will be a normal human being, a person chosen
for the ‘messianic’ purposes that he must fulfill. ‘He will fight God’s wars’
in its simplest traditional meaning refers to wars against Israel’s enemies. He
will bring the exiled Jews back to the land of Israel. He is a physical man,
working for Israel’s and for mankind’s redemption. No Messiah can become deified
in Jewish Tradition nor may he be so uplifted as to render him the object of a
cult, God forbid, etc. Nor must he even be asked to perform miracles or
healings or such, as explained by the Great Eagle, the Rambam, in hilchot
melachim. Thus by these ‘concrete’ attitudes, the Jewish people has been saved
from falling into Christian-type Messianism, or any other type of
Divine-Messianism as conceived of by the nations. The blessing is a praise to
the God of Israel who has given them such a tradition saving them from the
errors of the nations.
That those concepts have to be
reviewed, some changed, some discontinued and some re-dimensioned in light of
all the New Parameters of the Final Redemption, doesn’t come to belittle them.
Those concepts were essential to Israel’s spiritual well-being. Then comes the
Donkey and he brays out the Completed Messianic and Redemptional Signs.
Hee-haw, hee-haw, hee-haw!!! And the Donkey terminology of the New Clear Tongue
will eventually be understood by all.
So you want me to resolve
something, right?
Just what does the Donkey Sign
resolve? How is the sign of Mashiah ben David resolved in the Sign of the
Donkey who eats Bread?
Of course, first of all, there
will most certainly be no King-Mashiah. Kings and Monarchies are out. He must,
however, be born Jewish and in the Jewish Tradition etc.
Good, but this helps us very
little. It is true and the reasons for it are essential for maintaining the
Final New Pact in Jewish hands for the rest of history. The problem is that
there can be no such Mashiah ben David who ‘arrives’ and ‘comes’ to Israel and
all acclaim him Mashiah ben David. If there are 200 distinct ‘Judaisms’ within
the so-called ‘Orthodox Judaism, there would automatically be at least 400
different opinions. And what about the other 80 percent of Jews who are not
part of Traditional Orthodox Judaism?
In the forms in which Judaism is
at present, there cannot come to be formed a Large Beth Din of 71 Sages which
all Israel will accept.
Something very great and
‘historic’ has to happen to allow for such an incredible unity. The same is
true concerning Mashiah ben David. His coming must be in an absolutely New
Historic Context, a Context received and agreed upon by a great number of
authoritative Jews. The people say ‘may that the Mashiah come’, some even a
hundred times a day. The true desire, however, should be ‘may that there be
revealed the New Historic Context in which the Mashiah ben David can come’.
This is the essential point of this entire discussion. There must be a totally
New Historic Revelation for any true ‘messianic’ revelation to be realized.
This is exactly what the Great
Eagle was talking about but it’s doubtful that his words have been given their
worth. All the affirmations of the Sages about the ‘messianic revelation’ are
only opinions based on speculative interpretations of the prophecies and
verses. They are therefore not to be considered ‘true’. ‘These matters will
become known only at the time they come’ and are revealed.
Did he say that the Sages of Israel
were not Sages or that the Talmidei Hachamim were not Hachamim? No, one has
nothing to do with the other. It is decreed that at a certain point in history
a New Revelation will be revealed by way of which all the messianic and
redemptional matters will be explained and resolved. There will be a New
Historic Context in which the question of Mashiah ben David will come. Behind
his declaration is for sure Isaiah 48 concerning the New Things of the Final
Redemption which the Hachamim and Talmidei Hachamim have never heard of and
never known.
The New Historic Context of the
FR is truly New as it is Great. It is a great explosion of New Things. In
truth, it is not the Mashiah ben David that determines the essence of the FR.
His sign is part of the New Structure but the Essence of the Redemption is the
Final chosen Goel. This fact is corroborated in Malachi ‘Suddenly he will come
onto his Chamber (Palace) the ‘adon’ that you are seeking’ (Malachi, 3, 1),
explained fully in our writings that the word ‘adon’ here indicates that the
one who comes is not the one you thought you were waiting for.
The FR is, of course, for the
children of Israel in the first place but it is the Final Universal Redemption
for all those who merit throughout the whole world. It thus maintains Israel’s
‘separation’ in the Sanctity of the commandments by which it is bound but has
at the same time all the means and Keys for its extension to all peoples.
For this purpose is revealed the
New House of Prayer of 7 Floors, 13 Altars of Prayer and the Carpet of Islam.
The prophesied House of Prayer for all the Nations is thus a New Thing and was
not known or heard of before by all the Sages of Israel, of blessed memory. It
couldn’t have been known or revealed until the Final Goel was chosen.
So where does the Mashiah ben
David come into the picture?
At first must be understood the
New Historic Context of the Final Redemption. Otherwise no Mashiah ben David
fits in. First and foremost the chosen Goel Haim is the essence of the FR. He
is the Anointed one that in truth all Israel has been waiting for. This is a
big mental blow to traditionalists but it is so. The whole context of Mashiah
ben David is thus totally different and subordinate in the FR and the New
Context is unknown and was not expected.
The Completed Signs revealed the
Sign of the Donkey who eats Bread. The Donkey also carries the ‘messianic’ Sign
of Bethlehem (the House of Bread) and thus ‘the Donkey, Mashiah ben David’, in
Adam Kamkhaji’s dream of the Tzadik Abuhhazeira (Baba Sali), peace be with him,
who says to Peretz, “Ah, you, then, are the Donkey, Mashiah ben David”.
And I who had thought that my
‘messianic’ problems were over with the Donkey’s coming! In the first 6 years,
the Donkey was in the Correction of the Christian Signs thus carrying the Signs
of the Donkey, Mashiah ben Yosef. In the second period of 6 years, in the Signs
of the Reform in Judaism, more precisely in the 7th year of the
Completed Signs, came that Sign of the Donkey, Mashiah ben David.
Some problems I had. Perhaps had
I been only the Donkey, there would have been no problems. The Donkey, however,
was in me, Peretz, for the sake of my Jewish credentials, hee-haw!
Nevertheless, I explained things as they stood: instead of the Mashiah ben
David that you are waiting for comes the Bethlehemic Donkey who carries, among
other Signs, the ‘messianic Signs’ of Mashiah ben David. The Donkey himself,
however, is from the Kingdom of Heaven and is a Universal Animal, and an Animal
by itself cannot possess the Jewish requisites of Mashiah ben David. That’s why
also Peretz was needed!
My explanations were correct but
intimate matters are subtle. I often had to fight off ‘messianic’ thoughts and
so I did, as far as I could see, but there were inner aspects of my own
thoughts that I was unaware of. I would come to realize this only in the 13th
year of the Signs, after the ‘messianic Signs’ of the Donkey, Messiah son of
Joseph and the ‘messianic Signs’ of the Donkey, Messiah son of David, had been
concluded. Only then did I receive my own ‘messianic Correction’ from the
Tzadik Haim, the Final Redeemer who guides the Sign of the Donkey who eats
Bread. In a dream, the Tzadik Haim kissed me on the lips with elevated joy.
Then he pushed me aside vigorously and rebuked me harshly, “You thought
yourself the Mashiah!” I reacted fearfully but fervently and implored, “No,
Moreh, no Moreh, I didn’t think myself the Mashiah, and I have always denied
it”. “No” reverberated the Tzadik Haim, you thought yourself the Mashiah”. I
woke up totally upset.
I reflected, however, and
searched for my errors. The words of the Tzadik are words of truth. I tried to
understand every level of thought that I had I passed through in the preceding
years. It was hard for me to point to something definite that might make me see
clearly the defect that had crept in without my knowing it. Oh, the Donkey is
‘messianic’ but Peretz is certainly no Mashiah ben David! Where was I mixing
things up?
Then it happened, an incredible
Sign from the Kingdom of Heaven to help me comprehend the dilemma. Do you
remember my joyous surprise when Nelda Levi received the Sign of the Donkey who
eats Bread? Now came another surprise, completely unexpected. A few days after
my dream, Nelda was at our house and, as many times in the past, I asked her to
repeat her dream of the Donkey. She told it, as always, with Italian relish and
Venetian gusto, and then she concluded, “and the whole time, Peretz was
standing outside at a fruit stand, close to the Bakery, observing at first hand
all that was happening”.
Paolo and I stood up from our
chairs and almost in unison, “Nelda, you never mentioned that before. Twelve
years have passed and you’ve repeated the dream a hundred times and you never
before said that Peretz was outside watching it all!” Also Nelda was taken
aback and couldn’t quite fathom its reality, “How is it possible? It was part
of the dream. I see it clearly before my eyes as I do the whole dream. It’s
incredible and it’s true, I’ve never said it. It’s amazing!”
The Tzadik Haim’s ‘Messiah’
rebuke now became clearer. For twelve years, I was not Peretz looking at the
Donkey, I was the Donkey who eats the Bread of the Final Redemption, even the
Peretz Bread as well! Therefore he didn’t get into the picture. It was not a
mistake but a miracle from the Kingdom of Heaven for the sake of a full
reception of the ‘messianic’ Donkey Signs of the first 12 years. Hee-haw, Wow!
Incredible, subtle and hidden is the closeness of God’s Providence to those who
walk in the Completed Signs of the Final Redemption. For 12 full years, Nelda
forgot to mention that Peretz was standing outside watching it all!
After those 12 years I had to be
lifted out of whatever subtle Donkey messianism had clung to me. It wasn’t
possible for me to do it alone because it wasn’t something I was aware of and
in writing I had denied it. Therefore the Tzadik Haim at first kissed me on the
lips, indicating the successful conclusion to the Donkey’s Messianic Sign
Reception of the first 12 years, essential to the rest of the history of the
Completed Signs. For that reception I had to be the Donkey, not an observer of
the Donkey. With the ’messianic Signs’ received, the Teacher Haim had to make
the necessary Correction and to bring me back to myself, thus annulling any
subtle messianic meanderings that inadvertently and unavoidably had crept under
my Donkey Hide and were covered over by the Donkey’s Brays.
I hope I’m confusing you even more, folks, so
that you better understand my plight. For without these clarifications, you
cannot understand the New Context of Mashiah ben David, but with them you
cannot but get confused. Why? Because you still want the Mashiah ben David
instead of the Honored Teacher, the Goel Haim who is resurrected into his
Palace in the Kingdom of Heaven. So too you want the Mashiah ben David instead
of a Donkey. And even if you wanted Peretz Paul Green as your Mashiah, sorry
but I’m no Mashiah ben David. I’m only a Sign of Peretz from Judah and Tamar
who came quite sometime before King David’s Unction. And I’m only a Sign of
Paul for the Correction of the Christianity that came from his hands. Hee-haw,
hee-haw. Don’t think, therefore, that the Mashiah ben David is the combination
of the Donkey who eats Bread and Peretz together. You must begin to get into
the Sign of things, otherwise you just won’t get it. The Mashiah ben David is a
necessary Sign for maintaining the authority of the Final New Pact of the Third
and Final Redemption, in merit of the chosen Goel Haim, in the proper Jewish
hands for the rest of history. Therefore it’s an essential Sign but it has
extremely little to do with whatever you thought before. Hee-haw, hee-haw,
hee-haw!
Have patience! You are only
confounding habitual traditional thoughts without knowing the new parameters of
the Geula Shleima. The New Redemptional Context is closed into the Final New
Pact in merit of the Goel Haim whose position is the Anointed Judge of the
Kingdom of Heaven. He is called Anointed (mashuah) because he is the one
responsible for the Unction of the Priesthood in the House of Prayer and of
those of the Donkey Sign. He is thus the Anointed Goel, the beloved servant of
God ‘Anointed’ by the Almighty in His love for him. The one that you are
searching for is the Goel whose name was created before the creation of this
world together with the Torah, Repentance, Gan Aden, Gehinam, the Temple, the
Throne of Glory and the name of the Anointed one.
In this case the answer is black
and white. The Mashiah mentioned in this Mishnah refers to the Goel whose name
is Haim. He is the Anointed (mashuah) Judge of the Kingdom of Heaven. It
absolutely does not refer to the Mashiah ben David. For whatever the position
of the Mashiah ben David be, he is a man in this world who will not live
forever. The Goel Haim is after death and above death. So too his name Haim
(Life) is indicative of its going on in history for all the coming generations
of the Final Redemption which represents New Life for the world. It is the
Renewal of Life of the prophecies, the Renewal of which pertains to all the
other 6 elements mentioned there in the Mishnah, Torah, Repentance, Gan Aden,
Gehinam, the Temple and the Throne of Glory.
If the sign of the Mashiah ben
David is hereditary or chosen by the Goel Haim, the Sign of the Anointed Judge
of the Kingdom of Heaven is not hereditary. It’s a position given by God
Almighty to one person for all times.
This also resolves the prophecy
in Isaiah ‘a son has been born unto us’ etc ‘marvelous counselor’ (Isaiah, 9,
5) etc. He is the one who ‘watches over’ the sign of Mashiah ben David and all
those of responsible positions in that Messianic Kingdom, to assure that it continues
always in rectitude and justice. With some reflection it becomes clear that
only the chosen Goel who is above death and who ‘presides’ over the Kingdom of
Heaven, can assure such rectitude and justice on earth. Those on earth, no
matter how great their position may be could not guarantee such a prospect.
So too the prophecy in Malachi
(3, 1) coincides with this, for the one who suddenly enters his Chamber in the
Kingdom of Heaven is in the same verse with the ‘angel of the pact’ which as
known refers to the Prophet Elijah, of blessed mentioning. This demonstrates
that as the Prophet Elijah is above death, so too the ‘adon’ (‘master’ which we
translate ‘honored Teacher) is above death. The New Historical Context of the
Final Redemption is extremely elevated.
As Tradition itself, even the
Rambam could not distinguish in any clear manner the relationship between the
Mashiah ben David and the period of the Messianic Days (Yemot ha-Mashiah). Not
he nor anyone else could have clarified the matter. We are now already in a
different historical position, after the Shoa and after the establishment of
the State of Israel. Together with the coming of the Goel Haim, 35 years to the
State of Israel, and the descent of the Completed Signs, we now know that the
Messianic Days[3]
is a period of a hundred years, from 1948 until 2047, coinciding with the end
of the Fourth Generation in 2047.
With the establishment of the
State of Israel as the beginning of the Messianic Days, we see that some of the
purposes proposed as being accomplished by the Mashiah ben David have already
begun their course, namely the bringing back of the exiles and the continuing
‘aliyot’ of Jews from all over the world. These are bound to prophecies
concerning the ‘return to Zion’. There was no Mashiah ben David in this; there
was the State of Israel and David ben Gurion and other Leaders who opened the
doors for all Jews wishing to settle in Israel.
In truth, the Messianic Days is
that tremendously confused and also anguished period underneath which lay
latent preparations for the Final Redemption revealed and recognized only at
the end, not before 2042 most certainly and probably not before 2047.
The Great Eagle had to ‘appease’,
so to speak, the Halacha in hilchot melachim. He could, so to speak, not get
out of it. Certain ideas and concepts concerning the Mashiah ben David had to
be laid down for the sake of the Halacha but he is extremely terse. In truth he
explains very little, just enough so that certain basic ideas not be missing
from the Halacha. According to the purpose of the Mishnah Torah to cover every
law of the Torah and to legislate every rabbinic law of the Oral Tradition,
halachot concerning the Mashiah ben David could not be missing. He doesn’t try
to clarify how the reality will be. This in some ways is similar to hilchot
melachim in general. It couldn’t be missing because there exist laws concerning
Jewish Kings in the Torah and Tradition. He couldn’t speak, however, of the
future times when Kings would no longer have a place in Jewish history. The
Rambam could not speak about democratic rule and elected Prime Ministers etc.
Likewise he could not know of the
Shoa and certainly not of its time in history, nor could he foresee the time or
manner of the establishment of the State of Israel or the beginning of the
Ingathering. He said what he was able to say in halachic terminology. One must
keep this in mind; he was speaking in halachic King-Mashiah terminology because
in tradition the Mashiah ben David is spoken of as King Mashiah, thus under the
laws for Jewish Kings.
The King aspect, however, is a
concept of the past and has no place in today’s world or at least not in future
generations.
The essence of the ‘King’ aspect
was that the Mashiah ben David would be the King of Israel, substantiated and
officially ‘anointed’ by a Great Tribunal of 71 Shoftim-Hachamim. As King it
would be possible to give the correct orders and demand that they be obeyed. As
King, for example, he could command all the Jews to study Torah and to abide by
its laws etc. etc. As King he would have the power to make wars against
Israel’s enemies. After victory over the enemies he would then have the
authority of ordering the Construction of the Final Temple, and through the
Temple which would become a House of Prayer for all the Nations, he would be
able to influence the nations to serve only Ha-Shem and such would lead to
universal peace.
That’s all fine but there’s no
longer any Historical Context that might contain it. It just doesn’t exist
anymore. It’s outdated and totally superseded by democratic governments.
The real greatness in these very
famous, short and succinct two chapters in the Mishnah Torah concerning the
Mashiah ben David and all redemptional matters in general is the unequivocable
and extremely potent affirmation that ‘All these matters are known by no one,
(nor will they be known) until they come’. He diminishes the reality-value of
the many midrashim, drushim, commentaries on the psukim from the Torah and
Prophets etc.
All may have some speculative
value but the entire gamut of the way things will happen concerning the
revelations of the Final Redemption will become known only at the time they
will be revealed.
It may be hard to realize it at
first but the Rambam, in his great wisdom, is purposely lessoning the impact of
the very halachot that he himself is stating. It is as to say, ‘I speak here
what I can for the sake of the Halacha but the truth of how things will be at
that time is unknown’. Clearly there will be a New Historic Context, unknown
and unheard of before, that will contain the messianic and redemptional
revelation in its time.
Perhaps the three main themes
are: 1) what the Mashiah ben David must accomplish 2) that none knows how these
things will be until they come and 3) there will stand up a prophet, obviously
in the mandate or the fulfillment of the Mission of the Prophet Elijah.
The relationship between the
prophet who stands up and the Mashiah ben David is in no way clear. The last
prophecy in Malachi represents God’s redemptional promise to send the Prophet
Elijah who will open the Redemption, before the Great and Terrible Day of the
Lord, and to effect the Great Reconciliation of the hearts of fathers to their
sons etc. This prophetic promise cannot be missing from the Halacha. That it
may well be a Prophet in the fulfillment of said promise to the Prophet Elijah
is affirmed here by the Rambam.
Let us now try to understand how
these messianic and redemptional ideas become translated into the New Historic
Context of the Third and Final Redemption, in merit of the Head of the 36
Hidden Tzadikim in his lifetime, Haim ben Moussa from San'aa, Yemen.
The establishment of the State of
Israel in 1948 opens the period of the Messianic Days, a very confused,
turbulent, divisive and chaotic period for Israel. In hidden ways, however,
this period is necessary and it prepares the people of Israel for receiving the
Final Redemption.
After 35 years of the State of
Israel, the suffering of the chosen Tzadik Haim is completed with his
death-sacrifice because the terrible decree upon the world for which the Tzadik
took on that expiation suffering could not be totally annulled except by his
death. From that moment on, the Completed Signs of the Final Redemption begin
to descend.
The completely New Historic
Context of the Final Redemption begins to be revealed by way of the Signs
themselves. The first General Sign ‘Ba Ha-Zman’ (The Time has Come), received
by me 8 days after the Tzadik’s demise, introduces and ‘opens’ the Final
Redemption. This affirmation that the Time has Come, called out by me under the
stars, in the permission of the Tzadik Haim, with an incredibly strong and
potent voice (which, as explained at length, was not mine but surely that of
the Prophet Elijah, of blessed mentioning) answers perfectly to the prophesied
mission of the Prophet Elijah promised in the last prophecy of Malachi. This
was further proven beyond doubt with the descent of the Completed Signs and the
Prophetic Signs of this Great and Terrible Fourth Generation.
As first pupil of the Tzadik Haim
he gave me this enormous privilege, thank God, to be part of the fulfillment of
that famous prophecy in Malachi. My position in this opening Sign actually
corresponds therefore to the affirmation of the Rambam that a ‘prophet will
stand up’ etc. The time element proposed by the Rambam, however, does not
correspond but also he speaks of it as a supposition or possibility ‘it appears
from the simple meaning of the words of the Prophets that in the beginning of
the Yemot ha-Mashiah there will be the war of Gog and Magog. Before the war of
Gog and Magog there will stand up a prophet to straighten out Israel and to
prepare its heart, as it states, ’Behold I am sending the prophet Elijah’
(Malachi, 3, 23) etc. (Mishne Tora, Hilchot Melachim, 12: 3).
See footnote 3 below. According
to our interpretation of Yemot ha-Mashiah, a hundred year period of which the
last 65 years correspond to the Fourth Generation which ends in 2047, the war
of Gog and Magog will come at the end, perhaps between 2042 and 2047 which is
already after the great and terrible day of the Lord. This war is alluded to in
the Prophet Ezekiel but we have as yet no clear information of its time or
substance. I was told directly by the Tzadik Haim, however, that it referred to
China.
I myself, of course, am not a
prophet nor the son of a prophet. The Sign ‘Ba Ha-Zman’ however is a prophetic
Sign which belongs to the Prophetic Tradition of the great and holy Prophet
Elijah, of blessed mentioning. My position, first as the Sign-Announcer of the
Sign of Peretz and then in the Sign of the first Donkey who eats Bread, is in
the fulfillment of the purposes given here by the Rambam concerning this
prophet, namely to straighten out Israel and to prepare its heart. This is
proven by the obligations given me by the Goel Haim to prepare all the texts of
the Final New Pact and of Sefer Mishnat Haim.
Remember that we speak here of a
New Historic Context which is in the making but which does not become a reality
in the world until after the Fourth Generation. We are looking at it from the
purely redemptional perspective and with the prophetic potency as they are
given in the Completed Signs. Everything we are receiving comes from God
Almighty. They are sent to us by the chosen Teacher Haim from the Kingdom of
Heaven. They traverse the New Firmament of the Final Redemption and they
traverse the Stars of the Redemption and they come in redemptional dreams to
the Donkeys and White Horses of this Sign. They are then put in writing and
explained as much as I have been able in these past 28 years now. All the Signs
are prophetic messages for the world. We are thus, the very, very few of us
that we are, in a most amazing New Historic Context. In merit of the Third and
Final Tzadik chosen by God Almighty we have received in these past years the
most incredible and true news with new information of all the many aspects of
the Final Redemption and except for us few Donkeys, no one else knows anything
about it. We are living in a reality which is as yet detached from the reality
of the world. Is this not amazing? It is also extremely difficult but
nevertheless incredibly astounding.
We are thus receiving the
Blue-Prints of the New Mentality that will be formed after the Fourth
Generation. The Blue-Prints are hidden with us in the Palace of Queen Ester
because the world cannot yet receive them[4]. Only
when the world itself will pass through its judgment and purification and the
great and terrible day of the Lord, will all those remaining find themselves in
the formation stage of the New Mentality which will be ready to receive the New
Historic Context of the Final Redemption.
To the King Mashiah ben David the
Rambam, peace be with him, attributes the privilege, after he has already been
successful in the wars of God, in bringing back the exiles, in building the
Temple etc., of Correcting the entire world to serve God together, as it
states (Zephaniah, 3, 9) – Then will I pour out a clear tongue so that all
invoke the name of God and serve Him together. Having already built the Temple,
it will then be the time for the extension of the House of Prayer for all the
nations.
Actually this prophesied Clear
Tongue is an integral part of the Completed Signs and it ‘descends’ with them
together and works together in the formation of the texts of explanation of the
Signs of the Redemption. All our writings are written in this New Clear Tongue.
When the time will come and the writings will go out the nations these texts
are in the prophetic fulfillment of Correcting the world etc.
To the prophet who stands up, in
the fulfillment of the Reconciliation of the hearts of the last prophecy of
Malachi, the Rambam attributes the obligation to straighten out Israel and to
prepare its heart.
Actually this straightening out
of Israel and preparing its heart are integral parts of the Messages given over
in the Completed Signs of the Final Redemption and brought in the texts of
Sefer Mishnat Haim.
All this is true but we have no
idea how these texts will come out into the world. That is the work of the
Lord, our God, Blessed is He. He knows when and how and to whom.
We know from the Completed Signs
that the Fourth Generation is of 65 years, divided into two periods of 35 and
30 years respectively. In the first 35 years the great clemency of God Almighty
is still prevalent. That clemency and mercy is in the merit of the terrible
suffering of the humble Tzadik Haim for almost two years before his demise.
Thus only in 2017-18 does the Great and Terrible Period of Divine Justice
begin, God save us. So will it continue, ever so potent, as the Great Shofar at
Sinai whose sound grew ever stronger the whole night until dawn and the
Revelation of God to the entire people.
It was said to Giuseppe in a
dream that the Donkey Sign will not become in any way a movement of the masses
during this Fourth Generation but there will eventually be 500 Donkeys. From the
enormous felicity of that announcement, Giuseppe, in his dream, began to laugh
and laugh and laugh and he couldn’t stop laughing. So strong was his laughter
that he fell backwards from the chair he was sitting on but he just kept on
laughing. - -
‘Laughter’ is in the Sign of
Isaac, our father, whose name means ‘he will laugh’. In truth 500 Donkeys who
eat the Bread of the Final Redemption represent a great salvation for the
meritorious in the world and from their Donkey-Sign work the world will enter into
the generations of the Final Redemption. Therefore was Giuseppe’s laughter so
strong and continuous. It was Great Laughter for the world at large and a Sign
of the historic success of the Sign of the Donkey who eats Bread.
We cannot, of course, know how
the relationship of those 500 Donkeys to the rest of the world will be. How
their influence and teachings will become part of the New World Mentality,
seemingly in a very short time, we do not know. Modern technology of world
communication, of course, will be an integral part of it. The fact is that the
Messages and the Great New Testimony with their explanations have only to be
taken up and studied. With neutrality and simplicity in one’s faith every
aspect of the Final Redemption can be understood by all. At a certain moment
the total ‘separation’ in its truth from all other ‘messages’ known in the
world will be recognized. For the superiority of the New Message is that it is
the only true New Message that comes from God Almighty. When this will begin to
be recognized by people in the world, including rabbis and Torah scholars, as
well as Christian scholars and Muslim scholars and other prominent scholars
from the whole world of nations, everything will change very abruptly. How that
will be, however, we cannot know until it happens.
At that time, in any case, the
Jewish people will be awakened and eventually a Great Tribunal of Torah
Scholars both of the Torah Tradition and of the New Tradition of the FR will be
formed and plans will be made for building the Third Temple.
In any case, the Laughter in
Giuseppe’s dream is proof that 500 true Donkeys is a very happy Sign for the
whole world. Also in a great number of dreams containing Signs of the Final
Redemption, Great Happiness is indicated. For these are all true Signs from God
Almighty and they are thus prophetic to what will actually happen in the
reality of the world. As we receive them and write them in our texts, they are
actually ‘written’ in the Stars of the Redemption which ‘guarantees’ their coming
realization in the world.
Another aspect of the matter is
that we’ve seen many times in the past years that many negative decrees
received in dreams were annulled by way of Signs made by the Donkeys. This and
we are extremely few Donkeys. Anna Gasparotti received in a dream an amazing
fact which explains how such is possible. She saw that I, Adam Kamkhaji and she
embraced and a voice explained that even though we are not true Tzadikim, by
way of the Signs and Prayers made by the Donkeys, we are similar to true
Tzadikim whose holy work it is to annul harsh decrees on the world. If it’s so
with only a few Donkeys, 500 Donkeys becomes a very large number. Hee-haw!
It must thus be understood that
the New Historic Context of the FR will come only after the ground Mentality
has rendered it suitable to receive it. The Kingdom of Heaven level is one
thing. The Redemptional Star level is one thing. But it not the force of the
New Clear Tongue or all the Messages, testimonies and explanations etc. of the
Final Redemption that can surface to the ground level of mankind by itself. The
Great and Terrible Mentality changer are the events of the Fourth Generation,
wars and famine, ‘natural’ disasters and awesome plagues, new illnesses,
invasions of aliens and devastating decrees will encompass the earth.
Unfortunately only one fifth of the world population will make it over the
Bridges of this Fourth Generation. The period of the Great and Terrible Day of
the Lord will change the Mentality of those who remain. For all those who in
their good faith pass through it will have seen the hand of God Almighty in
action and they will fear Him as never the world has feared Him before.
In the terrible darkness and
painful obscurity of those years, but also because of great and miraculous
reveales hidden miracles of God, all past mentalities, outlooks, and ideas will
be discarded and mankind will search for the Great New Message that explains
what has happened and why. All those who do survive, however, will know or
feel, each one in his or her heart, that they were saved and redeemed by God’s
great mercy upon them. The Almighty searched into their heart and found
pleasure in their faith or in their good will and good actions. Then will they
be ready to receive the Marvelous News of the Third and Final Redemption and of
the Final Great Completed Sign of the Resurrection of the Tzadik Haim from San'aa
Yemen. Amen ve-ken yehi ratzon.
And the people of Israel and Jews
all over will fully realize that the Geula Shleima is something totally different
than whatever they had thought before. Blessed is the Lord, our God, who s
teaching us the ways of the Final Redemption. Amen.
See now that in that last
prophecy of Malachi there is at first the mentioning of the Prophet Elijah who
is sent by God. His coming time-wise is before the great and terrible
day of the Lord and only after this the Reconciliation of the hearts is
given over (we aren’t told in which way) by the Prophet. This alludes to the
fact that the Reconciliation of the Hearts comes only after the Judgment of God
on a universal level. Thus is it also alluded to here that between the Coming
of the Prophet Elijah and the time of the Reconciliation many years must pass,
practically 65, from 1982 until 2047 (I’m writing here in June 2010, 28 years
under the Completed Signs, and thus remain 37 and a half years). This long
period of years, perhaps even more so in the first 35 years, is absolutely
needed for preparing the many texts of the Final Redemption and the Final New
Pact.
The Fourth Generation for Israel
is not the same as it is for the world. Concerning the Jews, two thirds will be
saved. In the world only one fifth. This is because Israel has already ‘paid’
for its general sins in the Shoa. The Countries of the world have not come under
Judgment as did Israel in the Shoa and have therefore not yet ‘paid’ for their
general sins. For this reason the Sign of the Fourth Generation and of the New
Construction was in Israel. The comparison is to be made. If the terrible
conflictual, chaotic, embattled and even bloody situation is taking place in
Israel that has already ‘paid’ for its general sins in the Judgment-Decree of
the Holocaust, how much worse will the situations in the world be among the
nations who have as yet not ‘paid’ for their sins!
I think that this may well be the
reason for the term Yemot Ha-Mashiah in the Oral Tradition of Israel. A term
was needed to distinguish Israel from the nations in the period of the Final
Judgment on the world during this Fourth Generation. The Rambam, peace be upon
him, in order to follow his interpretation of this term also says ‘Yemot
ha-Melech ha-Mashiah’ that is the Days in which the Mashiah is already
established as the King of Israel. In Tradition, however, as far as I know the
expression given is simply Yemot Ha-Mashiah. As explained, that idea has to be
modified in accordance with the Completed Signs in which we establish as truth
that the 100 year period from 1948 to 2047 represents the historic period of
Yemot ha-Mashiah. For the establishment of the State of Israel is the beginning
of the prophesied Return to Zion and is thus the entrance into the New
Prophetic History of Israel in God’s preparing it for the time of the Final
Redemption.
Since, however, the Final
Redemption is not revealed, understood or recognized until after the Fourth
Generation, the period before is one of enormous confusion. This confusion is
also on matters concerning the Mashiah ben David among the religious Jews of
every standing. For we are not alone in realizing that the coming of Israel and
the ‘aliyot’ to Israel is a new, prophetic phase of Jewish history. Most
religious Jews would not deny this. It’s real. It has, thank God, happened. The
prophesied return to Zion is in the making. A new time has come.
This fact, however, stirs up
great ‘messianic’ confusion. For if the new prophetic history has begun, it
must in some way be bound to the traditional belief in the coming of Mashiah
ben David. Since, however, as we are explaining, the Mashiah ben David of Tradition
or the various concepts concerning it cannot be defined because the Completed
Signs are needed to place the whole matter in its New Historic Context, that
which remains and continues until then is simply said ‘Great Confusion’ or
better ‘Great Messianic Confusion’. And in this sense we maintain that more
than ‘The Days of the Mashiah’, Yemot Ha-Mashiah is the period of Great
Messianic Confusion which begins and continues for a 100 years and cannot be
resolved until the Final Redemption is revealed at the end of that period.
We can surely substantiate now
after 60 years of Israel’s existence that in Israel there is great confusion of
every sort and in every facet of society. The State of Israel is physically
small but its internal and external complexities are multifarious and very
huge.
All this is one side of the
question but the fact that we are in the Messianic Days is surely corroborated
by the Revelation of the Final Redemption, 35 years into Israel’s Statehood,
after the death and Resurrection of the chosen Tzadik Haim and the descent of
the Completed Signs of the Stars of the Redemption, the Kingdom of Heaven, the
New Light of the Third Temple, the Sign of the Donkey who eats Bread, the New
Prophecies for this Fourth Generation and the Resurrection of the Tzadik Haim,
Head of the 36 Hidden Tzadikim in his generation. The entire Revelation,
however, is ‘hidden in the Palace of Ester’ as explained, reason for which
Israel’s ‘Messianic Confusion’ is even greater; for the Great Light of Truth
has already descended into the world but Israel doesn’t yet have access to it.
This increments the Confusion also on the level of the Stars of the Redemption
that, so to speak, are preparing their redemptional influences for the times
ahead, and with some Donkey Logic you’ll understand why this increases Israel’s
Confusion and does not diminish it.
One might rightly ask: The
Prophet Elijah comes before the great and terrible day of the Lord. Is this not
for the purpose of giving time to bring warnings to the people so that God
fearing people take heed and strengthen their faith in fear of what is coming
and make preparations such as Refuge Houses and storing up provisions etc. For
what purpose are the Prophetic Warnings given if not for the salvation of
hopefully many people all over the world?
We have indeed, thank God,
prepared texts with the prophetic warnings and messages received. Until now,
however, in this the 28th year of the Signs, we have been impeded
for innumerable reasons and uncountable problems and lack of funds etc. from
seeing them diffused. We’ll try, God willing, to publish them and to uncover
the pots in which all these matters have been well cooked. We urgently need God
Almighty’s miracle to accomplish this and we believe it is forthcoming.
On the same standing are the Wars
of God which are the Wars against the false doctrines of the faith, such as the
Hherem Mi-Deoraita against the false doctrine of Emanation of the Zohar and all
the false Kabbalah that derived from it, the War against the false Messianism
of Habad, the Great Correction of Christianity and the Correction of mistaken
Islamic attitudes towards Israel, towards the Jews and towards all the
so-called Infidels etc. We do, thank God, have texts and the explanations of
the Messages received but until now the impediments have been unrelenting and
we await God’s mercy and God’s will, for He alone brings all things about.
DIARY: I
looked at my cell phone watch: it was 00:00 (June 6, 2010). At that moment, I
heard it said on the television ‘One has now to begin from zero’ and I didn’t
catch the rest.
This is a sign that a new phase
of the Sign of the Donkey who eats Bread is now opening. As we have received in
the Signs that during the 65 year period of this Fourth Generation, the Sign of
the Donkey, at every point of arrival within the framework of the Signs, can
say, “Good work, now we can begin”.
Good, good work until here, now
we can begin to try to understand something of the sign of Mashiah ben David.
So from all sides of the things you’ve heard until here, such as the
discrepancies between the traditional Mashiah ben David and the Redemptional
Sign given by the Tzadik Abuhhatzera to Peretz in Adam Kamkhaji’s dream, “Ah,
you then are the Donkey, Mashiah ben David”, I suppose you are reading these
texts and asking yourselves, “Who then is this Peretz-Donkey”? Peretz aside,
I’ll proffer a few brays and maybe you’ll take hold of the Cart of the Good
News that I pull and of the elderly man sitting on the Cart and guiding the
Donkey.
With Nelda Levi’s dream of the
Donkey who eats Bread in the Bakery, about December 1983, I was sent down from
my Stable in the Kingdom of Heaven to eat some Messianic Bread of Bethlehem in
that Bakery Store. That was in the first year of the Completed Signs. In the 7th
year of the Signs, in Israel, I was again sent down from my Stable in the New
and Completed Kingdom of Heaven with Adam’s dream, “Ah, you are the Donkey,
Mashiah ben David”. Into whom did I descend? Primarily into Peretz who in the
first 12 years, 6 years in the Signs of the Donkey, Messiah son of Joseph, and
6 years in the Signs of the Donkey, Mashiah ben David, was so mesmerized into
my Donkey Skin that he thought he was me. Only in the 13th year of
the Signs did the chosen Tzadik Haim separate him from me so that he entertain
absolutely no messianic pretenses for himself.
When I descend I do not actually
remember precisely how I am in my Stable of the Kingdom of Heaven but you must
understand that it cannot be otherwise. The chosen Tzadik Haim presides over
the Kingdom of Heaven after his Resurrection, and the Redemption must be
perpetrated in the world and thus a Sign is needed on earth. In order to
fulfill that Sign, the Donkey himself must already be rooted in the Kingdom of
Heaven, otherwise he wouldn’t be able to get things right. Hee-haw! Now since
my Roots are in the Torah and Prophets, and even in Gan Eden did I have my
place, waiting for my privileged calling to carry Man around in the Garden once
he would be created, so too my Stable in the Kingdom of Heaven was in historic
preparation. When the chosen son of Adam was resurrected and ascended into the
Completed Kingdom of Heaven, also my Donkey Stable was completed so that upon
the Goel Haim’s command, I could make my descent into the world.
My first Donkey destination was
in Peretz Green, born Paul, because in his great good luck of being the first
talmid of the Tzadik Haim on earth for 13 years, he was the only one who could
have understood the new standing of the Hidden Tzadik. So I had no choice; I
had to come down into Peretz and make him get things going. Through him I could
bray others into becoming Donkeys themselves on earth and to work together with
him to extend my Sign. Forgive then Peretz for having had some messianic
hind-thoughts. With all those Messianic Signs that I was carrying for various
purposes of the Final Redemption, and with his being so united with me that he
sometimes believed that he himself was the Donkey from the Higher Stable, and
for the fact that Nelda Levi didn’t mention the fact that Peretz was there
outside by a grocery-stand looking on at the whole Donkey scene, you can well
imagine and forgive his ‘messianic’ confusion. It’s not so strange. The Great
Messianic Confusion of Yemot ha-Mashiah couldn’t be missing from my Sign, at
least in those first 12 years because I was also the Donkey representing the
Signs of Mashiah ben David for the people of Israel. Hee-haw, hee-haw!
You can also well understand,
though, that in order to fulfill those Jewish Signs, I needed someone who was
born Jewish and was part of the Tradition of Traditional Judaism, even someone
of the Tribe of Judah. Without his credentials, I couldn’t complete the Sign.
For if I would come to you as the Donkey, Mashiah ben David, you would chastise
my privilege for reason of my Donkeyhood. “The Mashiah ben David has to be a
Jewish man”, you would say, “not a Donkey, even if he eats the Bread of
Bethlehem or is declared by the Tzadik Abuhhatzeira to be the Donkey, Mashiah
ben David”. And I would have no answer except perhaps for some quip such as, “I
just don’t understand you human beings, you get confused before knowing what
it’s all about. Study the Bread that we Donkeys have been eating before you
allow yourselves to get confused. Eat even just a few slices of this
Redemptional Bread and you’ll realize that your confusion is of the past but
the Donkey Sign is now, and it’s simple. Hee-haw!”
Not being yet Donkeys, however,
you wouldn’t understand even such clear Donkey talk. Therefore, for the sake of
the completion of my Sign, I decided to work together with Peretz and we became
the best of friends. Oh, Peretz for sure couldn’t go on without me. What does
he know about my Stable in the Kingdom of Heaven! Hee-haw!
I am then the Donkey, Mashiah ben
David, not the Mashiah ben David. And Peretz is no Mashiah ben David either!
He’s only the Announcer of the Final Redemption with nice Jewish Tribal
credentials for the sake of future history. The Sign, however, is not called
the Sign of Peretz or the Sign of Paul but the Sign of the Donkey who Eats
Bread. And so will it be in the future with the good Jewish credentialed Head
of the Altar of the Greater Israel. He’ll be a humble Anointed Donkey chosen by
the Anointed Judge of the Kingdom of Heaven, the Goel Haim. So maybe at Purim
Time, in that New House of Prayer, you’ll sit him on a special Chair and put a
wreath on his head and with yet another special Chair for the Tail of the
Donkey with a wreath on her head as well. That will be only for remembering the
Traditional Historical Sign of Melech ha-Mashiah ben David and the Traditional
Historical Sign of Queen Ester in the Kingdom of Ahhashverosh. There was a Sign
of those Two Chairs in a dream of Adam Kamkhaji that were in the framework of
the New House of Prayer. I do not know, however, how it will actually be at the
time of the Final Temple.
The Halacha says that the Mashiah
ben David will fight the Wars of God. The King-Messiah will order his armies to
fight against the enemies of Israel.
There will be no King to give
orders. The Israeli Government will surely decide the battles its Military will
engage in.
More interesting is the
expression used ‘milhhamot ha-Shem’. In the Completed Signs, the ‘Wars of God’,
as the ‘prophetic’ title of Yihhye ibn Slomoh ElGafeh’s Sefer Milhhamot
ha-Shem, do not refer to physical wars but to the Wars of Purification against
the false theological doctrine of Emanation (Atzilut) of the Book of the Zohar,
against the false Kabbalah that derived from it, the purification of Hassidism
every branch of which is fully indoctrinated in the Emanation thesis of the
false Kabbalah, and the purification of Israel from the false messianism of
Habad. These are truly Wars of and for God because those false ideas and the
doctrine of Emanation are against the true monotheistic faith of Israel. The
Wars are wars of written explanations of the idolatry involved for the sake
Israel’s purification. These are Wars of Mitzva and great is the recompense
from God Almighty for those who combat these Holy Wars. These Wars have been an
integral part of our work in the Sign of the Donkey who eats Bread. Thank God,
we have prepared the texts and we hope as soon as possible to get them
published. We do have the Site Camillo and Beit Sefer Ester directe by Adam in
Beersheva and on Internet, the Lulu self-publishing House, we have put out ‘The
Holy Wars’ of the Hacham ElGafeh, my translation into English.
The matter of these Wars of God
is no small thing. When it will become known and understood a great clamor will
arise from within the ranks of all Israel and all Jews and many will stand up
to ‘fight’ these Wars and to ‘burn’ them out of Judaism. This will not simply
be a War for Israel’s doctrinal purification but rather an incredible mental
awakening which will prepare the Jews to review its historical errors. The
purification of the Jewish Tradition, contaminated in the past 400 years by
these false and idolatrous doctrines, will open the mind of Israel in many
ways. For we are not speaking here of Christianity but of Judaism and Jewish
Tradition which are the Soul-Substance of every Jew.
Getting back to the Donkey, he
doesn’t carry only the Sign of Mashiah ben David which is only one of the many
Signs-Titles he bears. He was also in the Sign of the Donkey, Mashiah ben Yosef
in the first 6 years of the Completed Signs. Those Yosef Signs which the Donkey
had to pass through principally contained the many ‘messianic Signs’ that Jesus
had passed through in his 4 year mission. The Great Correction in Christianity is
essential to the Final Redemption. The true elements of the Messianic Mission
of Jesus must be re-established while the entire gamut of christian theology
must be destroyed. Christians need to understand the false theological
doctrines that were imposed upon the true Jesus. Jews need to receive,
obviously together with all the New Marvelous News of the Final Redemption, the
New Historic Understanding of Jesus’ position in the Marvelous and incredible
Design of God Almighty in bringing Israel and the world at large to the Great
Final Redemption.
In those Mashiah ben Yosef Signs
there was as well the Sign of his being condemned to death in his innocence.
That Sign came only in the eighth year. It was deferred because the Schism of
the Crazy-Christ in south Italy was firmly established only in the 6th
year.[5]
That evil-minded Sign thief had declared himself the Final Eternal Christ of
all history and the Mashiah ben David of Israel and he cast the Sign of the
Sign of the Donkey who ears Bread out of the Signs which would, of course, have
ruined his Christhood and Messiahship. The Donkey Sign allows for no uplifting
of the head for reason of the many Sign-Titles that we have to bear. We carry
the Signs and at that only for the time necessary to establish them in writing
within the framework of the Final New Pact. In Houston Texas I received a dream
in which I was condemned by a Tribunal to the death penalty with the accusation
of ‘psychological violence’ with 40 out of 50 Judges in agreement to my death
penalty. I was, however, totally innocent of those accusations and the ten
judges in my favor knew me and they knew, not thought but knew that I was
innocent but they were the minority. I was brought to my judgment. Nevertheless
I was still alive after that.
Through that dream the first
Donkey who eats Bread was killed in his innocence but was resurrected in the
second Donkey who eats Bread for the sake of the Signs of the Great Reform in
Judaism. It was a conclusion to the Yosef Signs of Jesus’ Mission and it allowed
me to proceed with the Donkey, Mashiah ben David Signs.
We are not the Sign-Titles that
we carry but we, as Donkeys, are Signs and they are part of the Completed Signs
of the Redemption. Not only, true Donkeys of the Sign are themselves called
God’s Bread, as I received the blessing, in a dream in Israel in that seventh
year (before going to Houston), ‘Blessed is the Living God who has made me His
bread’.[6]
This is proof that the Donkeys
are themselves Signs. The Donkey Signs are the most flexible Signs of the
Redemption that exist. They are the Bread-Signs of God that have in themselves
the capability to take on whatever form is necessary in order to receive
whatever Sign has to be received. Hee-haw! Hee-haw!
Even that Yosef Sign, however,
was not sufficient to accomplish it. One of the true Donkeys, clean before God
Almighty in his enormous faith, after having suffered greatly for various
personal reasons before he came to know of the Sign of the Donkey and the
Completed Signs of the Third and Final Redemption in merit of the Resurrected
Tzadik Haim, was chosen by the Goel Haim himself to become a true and final
Sign of a necessary sacrifice. Beniamino Perico, born catholic, had the
qualities of goodness and love in such a manner as to describe what Jesus might
describe as ‘the true heart-loving christian which is the good fruit of my
teachings’. With Beniamino’s coming to know the truth concerning Jesus and the
falsehoods of christian theology he was thus a beloved son of the Kingdom of
Heaven.
We, of course, simple Donkeys
that we are, could not fathom the depth of Beniamino’s inner faith so clean and
innocent before God. Thirteen weeks before his tragic death the Goel Haim had
informed us in dream-Signs that it was necessary for him to take someone because
it was a benefit to humanity. The Tzadik Haim gave us a Sign, to refrain for 13
weeks from eating the first fruits as a Sign of Mourning.
You might think that we suspected
something. You’re right, we should have, but we didn’t. Real Donkeys, no doubt
about it. It absolutely didn’t come into our minds that the one who had to be
taken or even the Sign of mourning that we had to make for 13 months was
for one of us. Exactly at the end of 13 weeks Beniamino died in an accident at
work having to jump off from a construction platform when a higher shaft had
broken loose and was falling on them. For all of us it was an unthinkable
tragedy. He was a true friend and we loved him very much. He was only 32 years
old. We realized now beyond any doubt for whom the Sign of Mourning had been
and that Beniamino Perico had been taken as a sacrifice unto God for the
salvation of the Sign of the Donkey who eats Bread. Giordano Levi received the
Sign of his Resurrection in a dream the morning before his funeral. Beniamino
was a true Donkey and God had made him the Bread of our salvation because the
Donkey Sign is always in the need of salvation in this Fourth Generation, or at
least so has it been until now in this the 28th year of the
Completed Signs.
It was also the Completion Sign
of the Passion of Christ in the Mashiah ben Yosef Signs. As Jesus, he had been
taken in his innocence and was then resurrected, this time in the Final Sign of
the Resurrection of the Tzadik Haim. His sacrifice was for the sake of humanity
because the Donkey Sign is given in the Completed Signs for the salvation of
humanity.
Peretz may be a Jewish Donkey as
much as he wants but I am the Universal Donkey with Three Big Eyes, for Jews,
Christians, Muslims and everyone else and I play no favorites. As long as one
is willing to bray out the News of the Final Redemption, even a Mohawk Indian
or an Aborigine, I will descend in him or her and make myself felt. Hee-haw,
hee-haw!
Don’t get me wrong. Also Peretz
has to carry his titles, such as Peretz, Man of the Signs or Zteref, Man of the
Tablets. Therefore I always stay close to him to remind him that he himself
would not receive those Signs if not for the Donkey who eats Bread. Hee-haw!
The Tail of the Donkey, Noda, received in a dream, “In the first redemption,
Moses received the Laws from God and gave them over to the children of Israel.
In the Final Redemption, all can receive the Laws.” I thus remind Peretz that
he shouldn’t allow the title Peretz, Man of the Signs go to his head. Hee-haw!
The Mashiah ben David of the
Halacha, as the King of Israel, is supposed to bring the people of Israel back
to the Laws of the Torah and the study of the Tradition.
In part, but only in part, in the
last 20 years or so many Jews have returned to the Torah and the Halacha
becoming shomrei Shabbat and mekayemei mitzvot etc. Here again the idea of
Mashiah ben David must be translated into the Yemot ha-Mashiah as we are
explaining it.
In any case this is a long,
complicated matter that I cannot discuss here except for some basic concepts.
There are certain problems in the Halachic Judaism of today which must yet be
corrected and resolved such as 1) the Zohar and all the false Kabbalah derived
from it 2) the thick walls of the so-called Mystic and Hassidic Judaism which
in truth cover over the true Halacha 3) certain totally wrong attitudes of
superiority, intolerance and even ‘racism’ which are against the Torah and
Prophets. The 4th point is that which pertains to the traditional
ideas of Mashiah ben David and of the Geula Shleima for which is needed the
Great Reform in Judaism as we are explaining it here.
It’s an extremely difficult,
delicate and mostly unrewarding subject matter to approach, unrewarding because
our words can be so easily misunderstood and perceived as deviating from the
Halachic Tradition. In truth we are certainly not in contrast with the Halachic
Tradition of Israel. We are not, for example, similar to the Reformed Movement
of Judaism which, although it has many positive aspects on its own right, is
not part of the Chain of Jewish Tradition because it doesn’t base itself on
Torah Law or the Rabbinic Tradition of Halacha and Poskim. We are part of the
Chain but the Completed Signs of the Final Redemption and the Final New Pact
are the Completion Links of the Chain unknown before their arrival in merit of
the chosen Goel Haim. These Completion Links have an autonomous form because so
must it be, the New House of Prayer of 7 Floors, 13 Altars of Prayer and the
Carpet of Islam, the New Law and New Rite and the many new studies contained in
the Completed Signs.
We are in the historic dilemma of
the New Pact (brit hhadasha) of Jeremy 31. It’s not our fault. The Design is
such and the history of Israel is such. The greatest obstacle is that also Christianity
came out on the basis of the same brit hhadasha and everything went off course.
Also there, however, the Design was in the making and the Initial Messianic and
Redemptional Signs had to come out all distorted once Christianity was
separated from Judaism and once Judaism had absolutely to be separated from the
false theology of Christianity. Also Jesus, however, had no fault in the
historical dilemma that was at hand. The separation was not intended by him and
he explained that his coming was not to deny the Torah or Prophets or Tradition
but to complete certain aspects that had to be completed and to fulfill certain
prophecies the historic time of which had come to be fulfilled. He did not
claim to be ‘above’ Judaism but under it, not separated from it but an integral
part of it, not in any other faith but in the perfectly pure monotheistic faith
of all Israel.
Jesus, however, was the Ram of
history whose horns were entrapped in the svach, in the enormous historical
complications that had to come out. OK, if the people of Israel had been
‘perfect’ everything could have come out ‘perfectly’ but the fact is that the
brit hhadasha was not given to or for a ‘perfect’ Israel but to an Israel that
had ‘violated My pact’. It was a necessary historic ‘remedy’ for resolving the
breach that Israel in its sins had created between our Father in Heaven and His
chosen children. Had Israel been perfect, the New Pact would not have been
necessary.
The time of Jesus, however, was
bound to the svach, a svach that last 2000 years. Great is the patience of the
Lord, our God. At the time of the Final Redemption, instead, the Final New
Completed Pact is given in the ‘safa brura’, the ‘clear tongue’ which explains
clearly what the Final Redemption is as it explains the true Initial Signs that
were the portion of Christianity. The safa brura brings history out of the
svach, both for Christianity on its level and for Judaism on its level and it
resolves all the discrepancies between Israel and the Nations so that all
become part of the true faith. It clarifies the faith in such a way that all
will pray to God in the same faith.
Nevertheless, the New Pact of
Jeremy, even in its final historic form which we therefore call the Final New
Pact or ‘brit shleima’ (the Completed Pact) has before it the reason for its
being given in that, unfortunately, ‘they have violated My pact’. It comes
after 2000 years, in a totally different historical context but even so the
‘they have violated My pact’, although it too is in its own different historical
context, is true and it must be resolved, to understand in what the ‘violation’
consists and to correct the errors.
Of course, as Jews, it is always
necessary to remember that the true understanding of our history is based on
our separation as the chosen and sanctified nation. This never goes away.
Thrown into the throngs of Exile, the Rabbis and Sages of the Torah had always
to build up in Jews all over the positive affirmation of its own standing. The
separation had always to be emphasized and the soul of Israel exalted in its
great God-given privileges. To knock the Jewish people down in its spirit with
the negative prophecies would for the most part have been psychologically
counter productive. Unfortunately certain negative attributes creep in if there
is not the counter balance of ‘Let us remember how we have erred and sinned
before our Father in Heaven throughout history’. The Torah itself is filled
with rebukes for our sinful behavior and its admonitions not to forget them so
that because of our being the chosen nation we come not think ourselves as
‘better’ than the others or to think all others as inferior to us. This has
indeed been the great Jewish dilemma throughout history, to be the chosen
people and yet not to lose the true equilibrium or the humbleness and respect
for all God’s children. We may be the first-born chosen son of God but the
Lord, our God, has many children who are His and loved by Him and we must in
the end understand that we are all brothers and sisters. And although the
Prophets are replete with this concept, as the concept of God’s salvation which
must be extended to all peoples, Israel in general has not been able to
maintain the correct equilibrium and the plate on the scale of Israel’s
separation has far outweighed the humble view of our equality as human beings
with all other human beings. The Tzadik and chosen Goel Haim re-teaches this
fundamental lesson with the words, “We are all of the same flesh”.
That negative, unbalanced and
false perception of Israel’s ‘superiority’ has been far-reaching,
unfortunately, weaving its way into many other ideas which are less than the
truth and less than the true desire of God Almighty in teaching us basic
humility and respect for all His creations. Let me give you a very bad example,
bad as an example because I think no other Jew in the world would ever say such
a preposterous thing. It was in Beersheva in
I was so taken aback by this
blatant stupidity that I realized it would have been useless to continue. On
relating to the Rav afterwards, he said, “What do want from a total ignoramus
who only a few years ago became religious and who understands nothing of the
Torah. Remember this, Peretz, never discuss Torah with a baal tshuva (a Jew who
was previously not religious and then repented and came into the fold). They
receive certain words, ideas and teachings, they think they already understand
and they have no flexibility and are so convinced that it’s so that’s it’s
impossible to change their outlook.” That was a lesson for me.
I remembered the teaching of the
Tzadik Haim, “If you have the choice of discussing something with an educated
and intelligent enemy or with a friend who is ignorant, discuss rather with an
intelligent enemy. If that enemy is intelligent you may convince him by way of
the intelligence of your arguments, but an ignorant one has no flexibility and
he’ll never understand your ideas however intelligent they may be.”
I was, in any case, disturbed
inside that a Jew might think in such a way. And even though the stupidity of
his words would most certainly not be proffered by any other Jew in his clear
mind, I was somewhat disillusioned by the thought that no one had tried to
correct him or to teach him the opposite. He has been among religious Jews for
some years and he ‘receives’ lessons of Torah probably every day. Something
quite essential was missing from the book! The ‘way’ itself was missing and
untaught. The universal light of the Prophets of Israel was still light-years
away from Traditional Judaism. The universal love of all peoples and nations
inculcated by the late Rav Isaac ha-Cohen Cook has, unfortunately not been
taken on or appreciated. And even if Jewish intelligence would not allow for
such an insane interpretation of that Midrash, there are many Jews whose inner
thoughts hinge unto attitudes, consciously or otherwise, that border on a
similar perception. In truth such a contorted idea is a violation of the Pact
of the Holy Torah which teaches humility and despises all arrogance or feelings
of superiority in any form. The entire Torah was given to us in virtue of the
humbleness and humility of Moses, magister noster.
//////////////////////////////
DIARY: June 31, 2010; Tamuz 19,
5770; the Illumined Turtle 9, 3963; 2nd day of 2nd ascent
in the Sign of 120. Noda and Shaul are on the train for Rome, an 8 hour trip
one way. Noda must accomplish the Sign of being in Rome even if only for some
minutes. The Sign being made is in favor of Gilad Shalit’s release and for the
fall of Ahmedinagian of Iran. There are 3 Stars involved, the Star of Rosh, the
Star of Abimelech and the Star of the Neck that undergoes the ve-nahafoch hu to
become the Star of NUNE, in the NUNE FINALE of SHUSHAN.
The Star of ROSH is the Poison
that must be neutralized in order that Queen Ester enter the Palace in the
Kingdom of Ahhashverosh. It was to this Star that the evil Haman, the Jew
Hater, was attached, for in his Poisonous intellect, he was able to place the
Virtues into his Poisonous Schemes using the ‘names’ of the virtues (such as
good-heartedness, faithfulness, benevolence, compassion, strength of character,
intelligence etc.) only for the sake of uplifting his own name and position
while perpetrating the evil he desired. As Ester prepares herself with fasting
and prayers to enter the Palace and speak to King Ahhashverosh, there is
already in course a neutralization of the Poison of the Star of ROSH and the
beginning of the ve-nahafoch hu. The angels, seeing the King’s Guards ready to
cut off the head of whoever enters to speak with the King and is not given
permission, cry before God in favor of Ester; an angel of Hhen (charming
beauty) descends on her eyes and Ahhashverosh extends his Staff to her, thus
she passes the Guards and can speak to the King. That was the miracle of God
for Ester. Then begins the miracle of Purim, the intelligent Strategy of Queen
Ester keeping him in wait 2 days, with two Banquets, and inviting with her only
Haman ha-rasha; the King is disturbed and cannot sleep, orders the Chronicles
to be read discovering that Mordechai the Jew who had saved the King’s life had
not been rewarded; Haman in his fury and his wife’s council builds a fork
(tree, billow) of fifty cubits upon which to hang Mordechai; early in the
morning he goes unto the King intent on asking the King’s consent to hang
Mordechai; the King instead asks him what should be done to the person whom the
King desires; Haman thinks it’s for him, asking the King’s private horse with a
Crown upon his head and having the King’s servants conduct him throughout the
City of SHUSHAN (Susa) exclaiming, “so does the King to the person whom he
desires”; “Perfect” says the King, “do exactly as you have said to Mordechai
the Jew, let not one detail be missing”. Then on the next day, at the second
Banquet, Ester reveals her heart to the King for the salvation of the Jewish
people sold onto death by the evil Haman; furious the King Ahhashverosh goes
out to his terrace; Ester lies down on a couch; Haman comes close to her on the
couch beseeching her mercy; the King comes back in and seeing this scene his
ire rages, “Would you then molest the Queen even in my own Palace”!; the King’s
Chronicle-Keeper comes in and announces to the King that Haman has built a
billow 50 cubits high to hang Mordechai and the King orders that Haman be
hanged on the Tree of 50 cubits prepared for the hanging of Mordechai the Jew.
This is the great ve-nahafoch hu (the total turnover of very bad fortune into
very good fortune.
Thus the Poison of the Star of
the Star of ROSH is neutralized completely and it becomes the positive virtue
called ‘the Force of Contrast’ – the Intellectual Power of Comparison.
The King then hands over the
great Estate of Haman to Ester; it was here that Haman had built the 50 cubit
‘Etz’. This relates to the ve-nahafoch hu of the Star of the Neck into the Star
of the NUNE FINALE of SHUSHAN. This Star is the 50th in the counting
of the 127 Stars that we’ve received; it stands between the Constellation of
the Tribunal of Mordechai ha-Tzadik and the Constellation of Queen Ester in the
Kingdom of Ahhashverosh. The Star of the Neck impedes the collaboration between
the Constellations of the Tribunal and Queen Ester which represents the great
impediment to the Redemption. Only with the ve-nahafoch hu and its becoming the
Star of NUNE (the letter NUNE is
The third redemptional Star
involved in the ve-nahafoch hu is called the Star of Abimelech, also the Star
of the 70 Nations. At the time of Purim the name of Mordechai the Jew became
known throughout the Kingdoms of the 70 Nations (see Targum). This Star
contains 70 Names of the 70 Nations. These are 70 Root-Nations while even
thousands more stem out from these. It is part (the fifth Star) of the Great
Tribunal of Mordechai ha-Tzadik and therefore extremely important in Judgments
that regard the Nations. The 70 Nations have the tendency to be hostile to
Israel but there is always a point in which the enemies of Israel, shone justly
by the Tribunal to be evil-hearted people, can no longer be defended by the
Star of Abimelech which is the Star of the 70 Nations and their defender; for
when their guilt is revealed beyond doubt the Star of Abimelech the defending
Star of Abimelech makes a complete turnabout and becomes the prosecuting Star
of Abimelech, exactly as King Ahhashverosh. For if it did not do so, it could
not be part of the Justice of the Tribunal.
Noda was visited by the Minister
of the Star of Abimelech and when asked what she desired, Noda made the 2
requests mentioned above. For their fulfillment she was told to make a Sign of
taking some steps in Rome. Rome is a very important Root-Nation among the 70
Nations. (Also Paul knew this; therefore he knew that he had to go to Rome and
to establish there the Church in order to fulfill his mission as the Messenger
of Christianity to the gentile Nations)
Thus the Star of ROSH becomes the
Star of the Force of Contrast, the Star of Abimelech becomes the prosecutor of
the enemies of Israel and the Star of the Neck (cocav ha-‘oref) becomes the
Star of the NUNE FINALE of SHUSHAN. The Star of Ester is offered by the King
even unto the half of his Kingdom which was comprised of 127 Provinces. The
Star of Mordechai ha-Tzadik is then bound to the 32nd Star of the
Star-Counting of 120 and then 127 Stars; this is the Star of the Altar of the
Leviatanit which is the thirteenth Star of the Constellation of the Shoshana
(The Rose); and from this Binding is born the Techelet Mordechai which springs
across heaven a second before Dawn. And also from this Binding of the Star of
Mordechai ha-Tzadik and the Star of the Altar of the Leviatanit is a second
great stream of Techelet Mordechai which binds the redemptional constellations
to the 13 Great Mazalot of Big Fish Leviathan and the Great Happiness of Purim
is complete and one may drink wine or liquor and get so drunk ‘ad she-lo yada’
bein arur haman u-baruch Mordechai, until one is unable to distinguish between
‘cursed is Haman and blessed is Mordechai’. This is the great true happiness
when Haman has already been hanged on the
And also the Star of Ester has a
great uplifting and the 127th Redemptional Star is the seventh last
Star after the Star of Sara, the Star of Rivka, the Star of Lea, the Star of
Zilpah, the Star of Rahhel, the Star of Bilha and the seventh is the called the
Star of Ester, the Last of all the Miracles.
The three Stars of the Big Dipper
hidden in the first Sign of the Book of Abraham of the Stars of the Redemption
are the Star of Ester, the Star of Mordechai the Jew and the Star of the Goel
Haim. These 3 Stars are hidden in the second great Completed Sign, the Sign of
the Anointed Judge of the Kingdom of Heaven. The Star of Ester is in the
Kingdom of the Virtues loved in the Kingdom of Heaven and this is related to
the White Marble Stairs leading up to the Goel Haim, the Anointed Judge of the
Kingdom of Heaven. The Anointed ‘Judge’ relates to the Star of Mordechai and
the Tribunal of Mordechai ha-Tzadik. In that Sign Renato Levi is at the bottom
of those White Stairs and he sees them and sees above the Tzadik Haim seated on
the Chair of the Kingdom of Heaven. Renato here is in the Sign of the Star of
the Goel Haim. For the Goel Haim is in the Kingdom of Heaven but desired on
earth are those who believe in the Revelation of the Final Redemption in merit
of the chosen Tzadik Haim and who desire to elevate themselves in the Virtues
loved by God so as to merit to the Kingdom of Heaven. The Star of the Goel Haim
is the binding between those on earth meritorious in the Virtues and the Tzadik
Haim.
Thus the Book of the Stars of
Abraham is revealed by the Teacher Haim in the first Sign in a more or less
overt manner, “when we arrive at the Fourth Star” etc. This is after the Star
of Abraham, the Star of Isaac and the Star of Jacob the names of which we
understand from the contents of the Sign, as well as to the Star of Christ
which was the Star of Malchitzedek, King of Salem, Priest to God on High and is
separated from the Big Dipper itself, “This is the Star of Christ come in
virtue of humility”. That is the Star of the Messianic Sign and it comes to
correct the Messianic Missions, past and present, into their proper
proportions, and in the Final Redemption proposes the Sign of the Donkey who
eats Bread. For the Messiah is born in Bethlehem, the House of Bread, in Jesus’
Mission. And in the Final Redemption the Donkey enters the Bakery and eats
Bread.
The Book of Ester which can be
translated Book of the Revelation of the Stars relates to the 3 Hidden Stars,
the Star of Ester, the Star of Mordechai and the Star of the Goel Haim to those
who stand before the White Marble Steps of the virtues loved in the Kingdom of
Heaven.
All these Stars of the Redemption
are not revealed until the Final Redemption. For the most essential manner in
the revelation of the FR is by way of the Stars and by way of dreams bound to
the Stars of the Redemption. There are 2 main levels in this, one more revealed
and one more hidden. The Goel Haim is the Anointed Judge of the Kingdom of
Heaven and the third and Final Goel. At his birth there were two Signs to which
is related the Sign of Techelet Mordechai, two Long Blue thick Ribbons of
Techelet. This was the moment of birth at the dawn of Shavuot and the
other was his being born already circumcised completely. The moment of Matan
Torah bound the Tzadik Haim to the Renewal of the Torah in the Final
Redemption. It relates to the Sign of the Stars. The Sign of complete
Circumcision bound the Tzadik Haim to the Hidden Signs of the Sign of the
Anointed Judge of the Kingdom of Heaven.
//////////////////////////////
That Midrash concerning the
Ministers of the Nations who, when asked if they desired to receive the Torah,
refused, is certainly a higher truth and is true Kabbalah of the Sages of
Israel, of blessed memory. This teaching was given for two main purposes: 1)
for explaining the quality loved by God for which Israel merited to receive the
Torah and 2) so that the Nations, afterwards, accused of the many errors into
which they fall, would not be able to defend themselves, in counter position to
the many merits of Israel, by saying, ‘If the Torah had been given to us, also
we would have been meritorious in our judgment’. The midrash comes to inform of
the fact that God Almighty foresaw such a possibly just defense and thus He
offered the Torah to the Nations even before Israel. Each Minister asked Him
what was written in it and when some example was given such as ‘Do not kill, do
not steal, do not commit adultery’ etc. the Minister refused claiming that
killing, or stealing or committing adultery etc. was their way of life and if
they would become commanded in God’s Law not to do such they would be wiped off
of the faith of the earth for their guilt. In the end God asked the Minister of
Israel if he wanted to receive the Torah. He did not ask what was written in it
because since it came from God Almighty it was certainly good, beneficial and
true. This is as the answer given by the children of Israel before receiving
the Torah ‘naaseh ve-nishmah’ – ‘we will fulfill it and we will understand it’
(Exodus, 24, 7). It was this answer that pleased the Lord who then proceeded to
give them the Torah.
For what particular quality did
Israel merit to the Torah? It is for that which in Hebrew is called ‘tmimut’ as
it states, ‘Be tamim with the Lord, your God’ (Deut, 18: 13). The word ‘tamim’
is not of easy translation and usually we follow its idea of ‘simple in one’s
faith’ or ‘with a simple heart in one’s faith’ as was taught me by the Tzadik
Haim. ’Tamim’ connotates as well ‘perfection’ or ‘completeness’. The Torah
attributes the term to Noah (Gen. 6-9), ‘These are the generations of Noah,
Noah was a just man (‘ish tzadik’) he was ‘tamim’ in his generations, Noah
walked with God’.
The Sages, of blessed memory,
disputed the meaning of ‘he was ‘perfect’ (tamim) in his generations’. Some
explain: in his generations where all the others were evil-doers, Noah, in
comparison, was a tzadik and tamim (just and perfect). Had he been in the
generation of Abraham, however,he would not be considered such. Others explain:
on the contrary; if in a generation where all the others were evil-doers, and
Noah, nevertheless, was a Tzadik and was ‘perfect’, how much more so would he
have been a Tzadik and ‘perfect’ in the generation of Abraham. – The reason
given for those who consider Noah less than Abraham is that Abraham prayed to
God and spoke in behalf of God’s judgment in attempting to save the inhabitants
of Sodom and Gemorra. Noah, instead, even for the oncoming destruction of the
entire world, did not intervene in a prayer to God in an attempt to save them.
The Tzadik Haim taught me that
here the Sages, of blessed memory, didn’t consider the term ‘tamim’ in its
proper significance. Noah was ‘tamim’; he was simple in faith; he followed
God’s words as he had received them and it simply didn’t come into his thought
to ask God to change the decree that He had announced. It was decreed by God
Almighty; who might dare oppose it?! Noah didn’t have the example of Abraham
and he couldn’t imagine that one could speak to God and to try to ‘convince’
Him, so to speak, to change His decree! Noah was tamim in his faith. The Torah
comes here to teach us how much the virtue of ‘temimut’ - the simplicity of the
faith in one’s heart – is loved before the Holy One, Blessed is He. And thus
the Torah afterwards commands every Jew, ‘Be tamim with the Lord, your God’ –
be of a heart that is simple in its faith with the Lord, our God. There is a
perfection and a completeness before God Almighty who loves those of a pure and
simple heart.
It
was this virtue of temimut expressed by Israel’s Ministering Angel and then by
the people of Israel at Sinai before receiving the Torah ‘We will fulfill and
(then) we will understand’ in contrast to the tendency of the Nations, ‘Tell us
what is written in it; if it pleases us we will accept it and if it doesn’t please
we will not accept it’. For the Holy Torah wouldn’t be given to those whose
answer was ‘conditional’ and who rely on their own intellects. For the Holy
Torah is not given by a human intellect but by God, Almighty, the Creator of
all intellects. If this basis is maintained with full acceptance, whether one
understands or not, the Torah is given, nevertheless in human language to be
studied and contemplated and understood in profundity to where each person
reaches. If, on the other hand, the basis of one’s acceptance or not, is that
of his own intellect, that person will be limited in his comprehension by his
own limits.
This then represents a great
principle, so great that it determined Israel’s selection to be the only People
to receive God’s Torah directly at Sinai.
So
has it been throughout history that the Nations did not accept the Laws given
by God (not even the 7 Laws for the children of Noah), and every people and
every nation created its own laws according to its own understanding. And it
prevails until this day, especially in Countries and peoples who did not adopt
Christianity or, later, Islam.
That Midrash is of the Roots of
history and, at Sinai, Israel’s response to God Almighty, Giver of the Torah,
‘we will fulfill and we will understand’, represents the fundamental Bond
between the Holy One of Israel and the Holy Nation of Israel. The Revelation at
Sinai was the Unique Sacred Marriage between God and Israel. The rest of Jewish
history relates to the great difficulty of Israel to remain a faithful wife and
is rebuked and even punished severely by its Husband. Israel’s Husband, Blessed
is He, is not a man who changes His mind, as it states, ‘I am God, I do not
change’ (Malachi, 3, 6); and it states, ‘For they have violated My pact but I am
their Husband (Jeremy 31, 31)’. Notwithstanding Israel’s infidelity, the God of
Israel loves their precious souls that were sanctified at Sinai and that
entered with Him in that Sacred and Eternal Marriage-Bond. Therefore when
Israel is unfaithful, it is rebuked and punished and cleansed of its sins until
its soul comes back to shine in it, and thus the Eternal Bond of God’s love for
Israel and Israel’s love to God, is never broken.
For sure the Midrash does not
come to teach that since the other nations did not receive the Torah it is
therefore proper and a commandment to hate the other nations! God Blessed is He
intended that the extra great light of Israel become a beacon of light for all
the nations because they too are God’s children created by Him. If God’s love
is promised forever to the Jewish people because of the great temimut of the
Patriarchs, Abraham, Isaac and Jacob, all those who become part of the
multitude of nations of which Abraham is their Father are God’s children loved
by Him. Who can now count the roots of Abraham’s descendents but it’s not
necessary; all those who will be of the true monotheistic faith of Abraham will
be considered Abraham’s children. And all those who in their love for God are
willing to dedicate themselves to serving Him and are ready even to sacrifice
themselves in their love of God, are to be considered the children of Isaac,
son of Abraham. And all those who live their lives in God’s service and who
study and practice the laws and precepts of the Torah, notwithstanding all the
vicissitudes and impediments that impose themselves, and they maintain justice
and practice the virtues loved by God, will be considered the children of
Jacob, son of Isaac, son of Abraham. As the name ‘Yaaqcov’ (Jacob) alluding to
Yod Ekev – from the Wisdom (YOD) of the mind to the Heel (EKEV) of the foot.
Jacob, our father, suffered through many vississitudes, never abandoning his
God, until the sanctification of his existence was thorough from the elevation
of his thoughts until the lowest part of the body, thus sanctified in nefesh,
ruah and neshama. Therefore is Jacob, our father, called the most sanctified
one of the Patriarchs (kadosh she-ba-avot). Jacob then is further blessed and
is given the name Israel, Yashar EL, in a straight and direct relationship with
Lord, our God. The Torah explains the reason for which he merited to be called
Israel, because he wrestled with all the difficulties, vississitudes and
impediments and he came out the winner. He was tested by God throughout his life
and he was victorious in his faith in God, ‘for you have struggled with God
(ELOHIM) and you have been victorious. Therefore shall your name no longer be
called Jacob but Israel‘ (Genesis, 32, 9).
All this was to explain one
general aspect of the Correction Israel needs in view of ‘for they have
violated My pact’, in certain attitudes which instead of being humble are
arrogant and undesired. For the essence of all is humility; this is the
attribute most loved by God Almighty. It is not, however, that this could not
be explained by the Rabbis and the Torah Scholars for it is Torah and is
explained in Tradition. The Holy God of Israel testified that His great and
unique love for Moses was due to his great humility.
Nevertheless, even for this
matter of pure Torah, the Great Reform in Judaism of the Final Redemption is
needed. Israel does not come unto the humility desired by God Almighty until
the incredible historical KNOT between Judaism and Christianity is resolved.
Note well the announcement of the Tzadik Haim, “This is the Star of Christ,
come in virtue of humility”
The meaning is that the
resolution given now by the Star of Christ is that which represents the KEY to
obtaining the humility loved by God Almighty. Therefore the Sign of the Donkey
must at first dedicate itself to the Great Correction of Christianity. For the
true Messianic Mission of Jesus cannot be understood by the Jews until all
idolatrous christian theology is taken away from the true Jesus and the true
measures of his Messianic Mission are clearly explained. There is a prophetic
confirmation that our ‘peace’ depends on that reconciliation (musar shlomeinu
‘alav – the lesson of our peace is upon him) when the understanding of Jesus as
the suffering servant of Isaiah 53 comes to the fore. The Great Reform in
Judaism is needed by all Israel to complete it’s the understanding of its own
history and only the Completed Signs of the Final Redemption can give over this
New Understanding.
The Five Tablets of the Pact that
I formulated as the Supplement of the Milhhamot Ha-Shem of the Yemenite Sage
Yihhye ibn Shlomoh El Gafeh explains the ‘violation of the pact’ which has been
created by the Book of the Zohar and all its ramifications. This text itself is
pure Torah explaining the Four Generations of the Idolatrous Sin of fathers
until its manifestations in the Fourth Generation. Every Jew able to study and
understand it will totally displace himself from the false idolatrous doctrine
of Emanation and from all the false Kabbalah that followed it. In this he or
she will ‘return’ to the true faith of Israel and be separated from that
terrible and audacious violation of God’s pact with Israel.
Nevertheless, the authority of
the Final Goel, Haim, is needed to assert the truth and validity of Rav ElGafeh’s
Book and of the Supplements that I formulated. The confusion created by this
matter doesn’t allow yet for beautiful feet to announce and explain the truth
of those who by habit and belief and the seeming surety of its truth due to the
many great rabbis and Torah Scholars that endorsed it, studied it and wrote
within the framework of the Partzufim and the Ten Emanated Sfirot, etc. so that
it’s impossible for them to assess an authority considered valid by all
religious Jews that prohibits it and reveals its idolatrous doctrinal context.
Within the Purim revelation during this Fourth Generation, however, also the
Ten Children of Haman the evil-doer and the hater of the Jews are themselves
hung on that billows-pole of 50 cubits. Then will Mordechai the Tzadik be
uplifted by the King and the Virtues of Queen Ester will be known throughout
the Kingdom, for it is the Anointed Judge of the Kingdom of Heaven, the chosen
Tzadik Haim, who confirms with absolute authority that the Doctrine of
Emanation taught by the Zohar is a false idolatrous concept and is, as it has
been for the past 400 years, the great enemy and Jew hater of the Jewish
people, as prophesied in parashat Haazinu, ’They sacrificed to demons, not God,
new gods recently come, and their fathers could not measure them’ (Deuteronomy,
32, 17).
Notwithstanding Israel’s
violation of the pact, God’s declaration that He has espoused them forever,
requires a new pact to be made for the house of Israel and the house of Judah.
This is the remedy which renews Israel’s fidelity, brings Israel back to its
true heart and gives it a true ‘New Spirit’ in the joy of God’s choice for the
Final Goel and the Marvels of the Completed Signs.
Thus all Israel needs the Final
New Pact which completes Israel’s history to its Final Redemption. It needs the
Clear Language, as do the Nations. It needs the Final Goel Haim as its teacher,
as do the Nations. It needs the Completed Signs and their explanations, as do
the Nations. It needs a New Heart and a New Spirit, as do the Nations. It needs
the New Explanations of the Signs in the Torah, as do the Nations. It needs the
New Understanding of the Completed Kingdom of Heaven, as do the Nations, and it
needs the New and True Concept of the chosen Anointed Judge of the Kingdom of
Heaven. And it needs the New Love for all mankind as taught by the Goel Haim,
as he embraced with love people from all the nations and said to each one, “We
are all of the same flesh”.
There are certain lessons that
derive from the history of Christianity that must be meditated on. Those last
generations of the Second Temple were unfortunately corrupted in many, many
ways by the Rabbis and Priests of those times. Now, understanding through the
Final New Pact the truth of Jesus’ tragic ‘messianic’ mission, there must be a
re-evaluation of those first 3 to 4 hundred years of the extension of
Christianity. What about those first Jewish adepts willing for their faith to
undergo hardships and suffering? And so too those of the nations willing even
to die in martyrdom for their sincere faith in Christ? How were these before
Heaven compared to the Jewish people in those epochs?
No clear comparison can be made
on personal levels and each person is judged according to his own standing and
merits or the opposite. Nevertheless it was certainly the time of God’s
disfavor with the leaders of the people for which the Temple would not remain
and all the Jews would be cast into exile. Obviously everything was off course.
Those, on the other hand, who
embraced Christianity, celebrated the new spirit in their belief that the
Messiah had come for their salvation and their heart was filled with good will
to help others and to extend the word of the new beatitudes now given for their
elevation in following the will of God. And they were willing even to die for
that good-faith and that temimut.
The humble Tzadik Haim once
explained to me that “Those martyrs of the first 400 years of Christianity had
great merit before God”.
Coming back to our time, when in
Israel many Corrections have still to be made within the framework of Orthodox
Judaism which carries the Chain of Heredity of Jewish Tradition, let me make a
radical but very delicate affirmation. There is a leveling of levels in the
‘violation’ periods of the Jewish people. As I saw written by a Reform Rabbi
who said, What have to Orthodox to speak about us when they still believe in
the Zohar and maintain that it is holy?!
If those responsible for the
Chain have allowed into its fold a totally false theology and they believe it
holy, what can they have to say about other Jews who have not fallen into that
last treacherous ‘Emanation’ trap in the finalization of the Sin of the Golden
Calf?! Can they accuse other Jews for not maintaining the Halacha when they
themselves have not been able to distinguish between the true monotheistic
faith and a Pantheon of Emanated Godheads!? On the other hand, there are so
many thousands of Jews all over who believe in the God of Israel with simple
faith in their heart even if perform very little of the Halacha. So are they
loved by God and will merit before Him.
At the time of the ‘violation’
therefore there is a leveling of levels. Let no one lift up his head to say,
“We are better than you because we follow the path”. - ‘the entire people is in
error’. Only the Donkeys who eat Bread can bray, “We are luckier than you who
still consider yourselves human beings for we are donkeys and we know it. God
Almighty is the Creator of us all and we are all of the same flesh. Hee-haw,
hee-haw, hee-haw!”
In the meantime, hee-haw, the
Donkey’s friend Peretz was given the assignment by the Goel Haim of
establishing the New Law of the Final Redemption. “Oh:, laughed the Donkey
gleefully, “after you announce the Star of Christ to the rabbis, the only thing
left is that you tell them there’s a New Law with the New Pact of the Final
Redemption. Hee-haw!”
“Listen here” I said, “I’ll tell
them not to worry about it. The New Law doesn’t come properly for Traditional
Jews who follow the Halacha but for everyone else, as it is written, ‘Until he
comes to Shiloh and to him the nations will gather’ (Genesis, 49, 10). One of
the Sages of the Talmud explains that the law that he brings is for the nations,
not for Israel, and he will not teach them all the commandments but only
I wondered if that Sage had
foreseen that we would come to live here just close by to Monte Trenta Passi.
The Signs had come from the
beginning but it was particularly in 8th year, after returning from
Houston Texas and after going to live at Sombrero (Sovere), Bergamo, that I
really got down to its formulation. One of foremost mountains in that region is
called Trenta Passi (30 Steps). It was a Sign in helping me with the formulation
of the Tablets of the New Law. The Signs of New Tablets had come and Signs of
the Triple Meditation had come. I distinguished three large columns on the face
of that mountain. This was for the Triple Meditation which is the form of 3
Columns:
First Column: Heart of the
Prophet, the first Patriarch Abraham, the Ten Commandments, the first Ascent of
Moses, the first name of EHEYE ASHER EHEYE
Second Column: Heart of the Rose,
the second Patriarch Isaac, the Ten Virtues, the middle Ascent of Moses, the
second name of EHEYE ASHER EHEYE
Third Column: Heart of Big Fish
Leviathan, the third Patriarch Jacob, the Ten Commandments of the Just person
who lives in his or her faith (tzadik be-emunato yihhye), the third Ascent of
Moses, the third and last name of EHEYE ASHER EHEYE.
On a Stellar Level, the 3 NUNES
of the Star of the Neck that undergoes a ve-nahafoch hu and becomes the Star of
NUNE:
NUNE is the 50th Star
of the Counting in 120; the letter NUNE in gematria is 50.
1) the Star of the Neck that
undergoes a ve-nahafoch hu and becomes the Star of the NUNE of Yehoshua bin
Nune
2) (
3) (
The Triple Meditation is a system
of study and meditation given by the Completed Signs which contains in it all
the aspects of the Final Redemption.
//////////////////////////////
The Power of the Tradition of
Mashiah ben David, as given here by the Rambam, peace be with him, derives from
the fact that he represents the King of the Jewish Kingdom (malchut beit
david). AS explained, the idea is that the King can give orders which must be
obeyed. This is the reason for which Messianism and Kingship were put together
in the first place. If the anointed King-Messiah was an upright Jew, he could
order his Kingdom to follow the Torah and serve Ha-Shem.
The Rambam even says that the Mashiah ben
David will restore the House of David as King David’s Kingdom was in his days.
This is part of the Halachic King-Messiah concept. As we are explaining, the
Sign has to be there for a very important purpose, that of maintaining the
authority of Final New Pact in the proper Jewish hands but that form is now
completely outdated. The only true King that we recognize is the Holy One
Blessed is He.
Similarly the sacrifices as they
were in the first and second Temples have done their time and the New House of
Prayer is of a totally new structure and its rite is based on prayers, not on
sacrifices. We have, nevertheless, received an important Sign (in Giuseppe’s
dream) in as much as there will also be a special place in the House of Prayer
for those who desire to bring sacrifices. There will be a Board of Rabbis and
Cohanim, however, who will ascertain if the intentions of those who wish to
bring an animal sacrifice are true Torah intentions or otherwise. The Sign
indicated that ‘Hellenists’ would not be allowed to bring them. This is the
parameter that the Rabbis will use in their distinguishing who can and who
cannot etc.
See that even for the great Eagle
who in terms of the Halacha speaks of the third Temple as that of the past with
animal sacrifices etc. when it comes to reality reasoning and not strict
Halacha maintains in Moreh Nevuchim that it is possible that the service in the
Third Temple may be in terms of prayers and not animal sacrifices. He thus
gives space for a New Historic Context in the Final Redemption.
(Hilchot Melachim - Chapter 11,
4: and if a king from the House of David, who meditates in the Torah, performs
mitzvot as David his father, according to the written Torah and the oral Torah,
and he makes it so that all Israel walk in it and strengthens it, and he fights
the wars of God, he is to be considered the probable Mashiah. If he did this
and was successful, and he built the Temple in its place, and he gathered in
the dispersed of Israel, he then is certainly the Mashiah. And he will correct
the entire world, to serve God together, as it states ‘For then shall I turn
over to the nations a clear tongue so that all of them invoke the name of God
and to serve Him united’).
This Clear Tongue comes together
with the Completed Signs of the Final Redemption in merit of the Goel Haim.
This language resolves the many historic messianic and redemptional dilemmas
and enigmatic prophecies, explaining things in such a way that all can
understand it if they if they desire to. The Donkeys who eat the Bread of the
Final Redemption have been receiving this New Clear Language by way of the
Completed Signs sent to us by the Goel Haim. This is the great Treasure of God
Almighty for the humanity of that is coming.
As this Clear Tongue is new, so
too the entire Context of the Final Redemption is entirely new. The manner of
the explanations and the order of the events is very different in respect to
the Rambam’s words here. Even the term Yemot ha-Mashiah is extended from
‘before the war of Gog and Magog, when a Prophet stands up to straighten out
Israel and prepare their heart' (ibid: 12), seemingly before the establishing
of the Mashiah who must accomplish all the things mentioned, until establishing
the Temple and correcting the world etc.
Nothing is very clear and, as
said, all is under the clarity that ‘no one knows these matters until they will
be’ thus including the Rambam’s words themselves concerning what may be
considered the simple meaning of the prophecies. In any case, the Rambam, peace
be with him, asserts in Halachic terms that before the Correction of the world,
the Mashiah ben David has already accomplished all those things, and only then
is the Clear Tongue extended to the nations.
The whole King-Concept, however, doesn’t work,
and this changes radically the Historical Context of the Final Redemption. The
Final Redemption begins as a Universal Redemption. The Tzadik Haim is the
chosen Goel of Israel and at the same time the Redeemer of mankind. The New and
Completed Kingdom of Heaven itself is not only for Jews. The House of Prayer is
for all the Nations, together with Israel. The Stars of the Redemption are for
the entire world, not only for Jews. The Clear Tongue is turned over to the
Nations, not only to Israel.
Obviously the concept of the
Kingdom of Heaven, the fact that the Goel presides in the New Kingdom, the fact
that in truth it is not the Mashiah ben David that is awaited for as it is the
Goel who is the ‘adon’ that you are seeking and who from the Kingdom of Heaven
assures all future history that the ‘Kingdom of David’ be just and righteous
forever more, totally change the entire order and the very concepts that the
Halacha was able to speak about.
There will be no Kingdom of David
but rather the Democratic State of Israel. The changes of mentality that are
decreed and destined to come will effect the Government and all those of the
Government in their acceptance of the Final Redemption in merit of the Goel
Haim. That will not happen, however, until after the Fourth Generation and
after the War of Gog and Magog. Thousands upon thousands of mind-changing
events will take place and those who remain will fear the Creator of the
universe, the God of Abraham, Isaac and Jacob, the Redeemer of Israel and they
will come to believe in God’s choices of the Three Men of the Redemption,
Moses, Jesus and Haim. Totally different is the New Historic Context that is
coming.
Don’t be surprised then that the
Lord, our God, blessed is He and blessed is His name forever, sealed into His
Design of the Final Redemption the Sign of the Donkey who eats Bread. Might
there be some human being to bring to the world all these New Things? Might
there be a Prophet who stands up to straighten out Israel and prepare its
heart? The Jewish people, unfortunately did not listen to the Prophets of
Israel in their time and I think that in these times, given different
situations in many ways (such as the establishment of Israel on a positive
side, or natural catastrophies ecc. on the negative side), there’s hardly
reason to think that suddenly they will be prone to listen to a Prophet.
We are braying Prophets, however,
and we do not raise up our voices in the plaza. We are Donkeys, not Prophets,
but in merit of the Goel Haim who rides us, we have received and are receiving
the prophecies of this Fourth Generation and the Marvelous News of the Final
Redemption. In truth, for those of a humble heart it is easier to receive from
a simple Donkey than from a Prophet or from anyone who might claim to be the
Mashiah ben David. Think about it for a while and you’ll see the point. The
Donkey, Mashiah ben David, however, is a Sign Carrier to help you keep your
balance, Hee-haw!
Indeed, that is my work, keeping
things in their proper Balance as every good Donkey must do. Is that then not
the reason for which the Third Mazal is called the Weights of the Donkey. And
me together with Peretz carry very heavy historical Weights counteracting all
the tendencies of past thought. Nevertheless, we eat them and digest them and
every heaviness is relieved on the written page. I am, thus, much lighter now
as time goes on. Hee-haw!
Understand then: The Historical
Sign of Mashiah ben David has to be for reason of authority in Jewish hands, as
explained. The Historical Position of Mashiah ben David is that of the Head
Donkey of the Altar of the Greater Israel when the Third and Final Temple will
be built in Jerusalem and in Beersheva after the Great and Terrible Fourth
Generation. The Sign carried by the Head of the Donkey Sign is thus also the
Donkey, Mashiah ben David.
The Altar of the Greater Israel
is the Sign of the Donkey who eats Bread. This is the Sign which comes to
correct the world. Only the Head need be Jewish but everybody can be part of
the Donkey Sign.
If we speak in terms of Jewish ‘Messianic’
Positions which require Unction, also that of the Anointed Priest on the Altar
of the Anointed Priest and the Anointed Priestess of the Altar of the Anointed
Priestess (called as well the Altar of the Joy of Life), the Anointed Priest of
the Altar of Judah, the Anointed Priestess of the Altar of the Daughters of
Jacob, the Anointed Priest of the Altar of Ephraim, the Anointed Priestess of
the Altar of the Daughters of Israel, must all be born Jewish. Also the Head of
the Altar of Malchitzedek and of the Altar of the Nations are Anointed but they
are not Jewish. The Head of the Altar of the Anointed Priest is the Head of the
Priesthood in the House of Prayer.
The Head of all the Anointed
Positions is the Goel Haim, Anointed Judge of the Kingdom of Heaven.
After the opening Sign ‘Ba
ha-Zman’ in which the Prophetic Tradition of the Prophet Elijah, of blessed
mentioning, is opened in merit of the Final Goel Haim, the Altar in the House
of Prayer which answers to the Prophetic Announcements received is the Altar of
the Prophet from which the Announcements will be made.
All that which pertains to the
Schools and teachings of the Final Redemption is bound to the Altar of the
Shoshana.
All Marriages pertain to the
Altar of Marriage.
That which pertains to the Triple
Meditation and the New Studies of Big Fish Leviathan pertain to the Altar of
the Leviatanit.
//////////////////////////////
DIARY: July 7, 2010. Noda in
dream saw two signs: in one someone was speaking evil-tongue against her or
against us; Noda got so angry with that person, a woman, that she broke the
woman’s neck with her bare hands. In the second scene, a neurologist (or similar)
kept people attached to him by way of their arm-pits except for one person whom
he held under him by way of his neck. In the end that person’s neck was broken
and he died.
These are 2 signs that the Star
of the Neck has been broken in preparation for the ve-nahafoch hu.
Here the first category is of
those who necks will be broken because of the evil they who speak.
The second category is somewhat
more difficult to interpret. Perhaps the necks broken here are of those have
placed themselves under those who take hold of their minds, perhaps
neurologists or better ‘manipulators’ of people’s thoughts. If so it’s not
clear why it’s not the neurologist’s neck that should have been broken? These
manipulators capture people’s minds and keep them in their power. Those who are
under those manipulator’s influence cannot be freed, except by way of their
death. It is that person who must be saved but the manipulators will not be
saved until the end time.
//////////////////////////////
There was a third part to Noda’s
dream of two categories of necks broken, with the second one bringing to the
death of the victims and not the perpetrators of the evil. This, I think, is
because the mercy of God is upon the victims to take them out of the ‘slavery’
into which they were innocently cast. For there is also a very great part among
those who are taken away before the bulk of the Fourth Generation begins. And
in this there are at least two categories, those who are good people whose
heart stands in the fear of God and in the love of people but who wouldn’t be
able to suffer the sight of the very harsh reality of God Almighty’s
purification of the earth. Therefore the merciful God of Abraham, God of Isaac
and God of Jacob takes them before their time and saves them from that
anguished Final Judgment of the world. The neck here broken is that of
‘slavery’ and the psychological or ‘spiritual’ dependence from which of
themselves those victims cannot escape. The perpetrators, on the other hand,
will continue to live and will be thrown in the throngs of the Terrible
Judgment of the Fourth Generation.
Both Signs concern the Judgment
of the Fourth Generation. The first Sign is the punishment for those who speak
evil, of a million kinds, whose words are hated before Heaven. The second is
explained above.
In the third part of the dream,
Noda found herself in a grotto or cavern. She felt good and well protected and
it seemed to her that the cavern had to do with an armadillo.
This concludes the third NUNE of
in the NUNE Soffit of Leviathan. The seventh Mazal of Big Fish Leviathan is the
Refuge House of Armadillo, in the Sign of Refuge Houses that will have to be
built, in the Sign of the New Protection of the Final Redemption in merit of
the Goel Haim. Thus the Star of the Neck here has already been broken becoming
the Star of NUNE in the Sign of the Great New Protection of Big Fish Leviathan.
The first Sign is the Star of the
Neck which undergoes the ve-nahafoch hu and becomes the Star of NUNE, in the
Sign of NUNE of Yehoshua bin NUNE, indicated here by a direct battle against
the evil.
The second Sign where the meaning
is more hidden this is because this Sign is written in KTAV SHUSHAN which
‘hides’ the Stars of the Redemption in the words of the Meghilat Ester; it is
thus the Star of the Neck which undergoes the Ve-nahafoch hu and becomes the
Star of NUNE in the NUNE FINALE of SHUSHAN. Thus the three NUNES of the Triple
Meditation in the Counting of 120 Stars and 7 Stars of the New Sanctity to
complete the Sign of Purim in 127, have thank God, been completed in Noda’s
dream. The Purim of History comes in the merit of Sarah, our mother, who lived
until 127.
See what a Sign. I’m writing here
Friday July 8, 2010, close to
That second Sign is also a
Marvelous Drunken Sign, I mean to say that it contains a Completion to Purim.
What is the Completion to Purim, that one get drunk until he is no longer able
to distinguish between Baruch Mordechai and Arur Haman. In Noda’s dream, the
victim is blessed and taken from the world while the evil-one keeps on living.
At Purim, however, it was Mordechai the Jew who went on living while the evil
Haman was hung on that Hanging-Tree of 50 cubits. And the victim here is a poor
soul fallen into the trap. Mordechai was a true Tzadik, the first Head of the
36 Hidden Tzadikim of every generation. So now knowing that this Sign completes
the SHUSHAN of Purim, the Sign demonstrates to me that I am unable to
distinguish here between cursed is Haman and the blessed is Mordechai. Luckily
I’m drunk in the felicity and joy of the NUNE FINALE of SHUSHAN. And when the
NUNE FINALE of SHUSHAN enters the great city of SHUSHAN, then every
interpretation will find its place. Oh, like man, is there someone out there
who understands what I’m braying about. We are, thank God Almighty, in the
midst of a ve-nahafoch hu. Drink up!
Paul and
Paul 3
A word of relief has come in a
dream to Noda. She saw the Head Rabbi of Italy who was speaking to her about
his thoughts on our writings of the Final Redemption. He held her hand saying,
“There are many points with which I can be in agreement. When, however, the
messianism of Jesus is spoken about, I don’t agree”, and saying this he let go
of Noda’s hand, as a sign of disagreement. Noda, however, said to him, “The
question of Jesus’ messianism is only one point among many; it’s a necessary
binding that cannot be missing but not more than that. The essence are the new
things concerning the Final Redemption and its relationship to the First
Redemption”. The Chief Rabbi with these words again took the hand of Noda in a
sign of agreement. - -
For me this means that the Great
Correction of Christianity, at least in the substance of every matter (but in
the form, many writings have yet to be put together to form completed texts)
has been completed. All the necessary bindings have, thank God, been
accomplished. For sure Paul Speaking and Paul and Paul 2 contain the
conclusions to the Great Correction. It’s thus now that this Sign in Noda’s
dream confirms the accomplishment and REPROPORTIONS the whole matter, so that
the essence of the Final Redemption is now brought to the fore. For me it is,
nevertheless, somewhat stunning because of the incredible subjects explained in
the past 28 years concerning Jesus’ mission. Those subjects are wholesome and
they stimulate meditation that could never have been contemplated before.
The fact is that once the New and
Perfect Equilibrium in understanding that Messianic Mission, it is necessary to
re-adjust the emphasis on its place in the Final Redemption. Its main impact is
of the past and it relates to comprehension. It relates, however, to only one
Letter, the RESH of the name ASHER whereas there are 11 Letters in the full
name “EHEYE ASHER EHEYE”. The name “ASHER” is the connecting point between the
first “EHEYE’ and the final “EHEYE”. The “RESH” represents the connecting point
between all that preceded it and between the “ALEF” of the final “EHEYE”.
All that happened happened and
that historic Connection could not come about for 2000 years. The matter of the
Great Correction of Christianity allows at last the true and final Connection
and the world Sign-wise enters into the time of the Final Redemption under the
final name “EHEYE”. In essence, except for comprehension, we are not interested
in all that happened in past. I mean that we are not interested in those
prophecies used by Christianity which were, so to speak, at the half way mark
in their historic realization. We are interested in what pertains to this
present time of history, the Six Completed Signs of the Final Redemption. This
is now for us and for our children and the world will receive them in time,
after the Fourth Generation. So are we interested in the prophecies that
concern this Fourth Generation. Whatever is of the past is only for
understanding, but what is of now is that which directly concerns us and our
lives and is that which will continue in history for everyone.
That for Christianity Jesus was the Marvelous
Counselor, Potent of God, a Father for all times, the Prince of Peace, no
longer has any place in the Final Redemption with God’s choice of the Final
Goel Haim. The Completed Signs go on for future history. The Initial and
Incomplete Signs are finished and their time has passed. They serve us only to
explain the true mission of Jesus, but once explained their raison d’etre has
ended.
The entire prophecy of the New
Pact of Jeremy, in its ‘passing through’ the Christian New Pact, loses any
reason to exist with the establishing of the Final New Pact of the Final
Redemption. There’s no ‘half-way’ that interests us now. It’s over. Oh, it
gives me internal pleasure to say this. It’s over, finished, it exists no more.
We had to involve ourselves with their explanations for years because the
Correction of Christianity had to be made, but after that it is only the Bond
to the final name “EHEYE” that counts. Of itself all that which was
Christianity does not count any more.
The Great Correction had the
purpose of undoing the Gospels from its idolatry and from its absurdities while
keeping those words or records which are true in their proper context. This
must be done for the Christian world, so that the Christian New Testament as it
stands no longer nor ever again be considered part of ‘Holy Scripture’. It
cannot be Holy Scripture just as nothing in Christianity can be considered Holy
because it deviates from the true faith. Nevertheless, the true Mission of
Jesus had to be established because there is a binding point between Jesus’
Mission and Final Redemption, just as there a binding point between the ‘RESH’
and the final name “EHEYE”. The Tzadik Haim revealed to us the roots of that
Mission in and from the School of the Essenes. The ‘secret’ of his Mission was
based on the Messianic and Redemptional Signs upon which the Teacher of Justice
established that School. So too the ‘secret’ of the true position of the Teacher
of Justice is necessary to the Binding that must be established. This is
because the Messianic Mission must be based on the Prophetic Tradition and
there must be the Signs to corroborate it, and said Prophetic Tradition must
perforce be connected with the prophesied ‘Mission’ of the Prophet Elijah, of
blessed mentioning, in that last famous prophecy in Malachi.
That Binding is from the Signs of
the Prophet Elijah which the Teacher of Justice who was the Head of the 36
Hidden Tzadikim in his generation placed in the School and those were the Signs
that Jesus received and which he took with him in his Mission. All these are
now revealed in merit of the Goel Haim for the sake of comprehension. And they
represent an amazing and totally new understanding of the entire question. It
is of the past, however. The School of the Essenes went out of existence long
ago. It is not part of the Final Redemption. And all that which derived from it
is of the past. Without the knowledge of it, however, the Binding to the Final
Redemption could not have been made. It has been revealed to us for that
purpose.
The true History of Jesus is the
necessary Completion of the True Bible. The text that represents that Bond is
Baby Matthew. The Bond of Jesus’ Mission cannot be missing, as the true
Completed Sign received ‘Three are the men of the redemption, Moses, Jesus and
Haim‘. The Messianism of Jesus, however, is not ‘Messianic’ in the Final
Redemption. There is no Messianism of Jesus that enters actively into the Final
New Pact and the House of Prayer of the Final Redemption. Those who will enter
upon the Altar of Malchitzedek or Altar of the Nations will no longer say,
“Jesus is the Messiah” or “Jesus is my Messiah”. One can say, “Jesus is the
Messiah, son of Joseph, and he was the Christ of the Christian Nations".
Jesus is an essential reference
point in the history of the redemption. There are, however, many reference
points in the Design of the historical redemption. I point to 10 essential
reference points: Abraham, Isaac, Jacob, Moses, Aaron, Yehoshua bin Nune, the
Prophet Elijah, Mordechai ha-Tzadik, Jesus, and the Final Redeemer, Haim.
I found in my DIARY 5750, 20
Nisan, Beersheva, Shabbat (20 years ago): In my dream I said a new blessing (in
Hebrew): Blessed are You, o Lord, our God, King of the universe, who has
separated for the children of Israel the Sanctity and the Concept of “King
Messiah” from all other ‘sanctities’ and ‘concepts’ of Messiah of the nations
of the world. - -
Notice that the context is purely
Halachic, and the blessing is given in its traditional form: áøåê àúä ä'' àìäéðå îìê
äòåìí instead
of the new form of the New Rite áøåê ä'' àìäéðå notwithstanding
we are in the New Rite of the Final Redemption. Even more vividly Traditional
is the concept ofîìê äîùéç King Messiah. This blessing, however, comes for
the sake of praising Israel for having maintained the concepts of Messiah in
the true Sanctity of the true monotheistic faith throughout its history. It is
thus relative to the past as well as the present and the future.
Now from the Yemenite manuscript
in the hands of Rav Yosef Kapach (grandson of Yihhye ibn Shlomoh ElKafeh,
author of Milhhamot Ha’Shem) which was censored. This fits in to the hilchot
melachim but this entire section was censored:
-Even Jesus of Nazareth who
thought he was the Messiah and was killed by the Court, Daniel the Prophet has
already prophesied concerning him, as it is written: ‘the sons of those who go
unrestrained of thy people, will lift themselves up in order to establish the
vision, but they shall fail (Daniel 11:14). Now, is there an obstacle greater
than this?! For all the Prophets have spoken that the Messiah redeems Israel,
and delivers them; And that he gathers in the exiles, and augments their
commandments, but he caused the loss of Israel by the sword, and the scattering
of their remnant. And he caused that they would be brought low, and that the
Divine Law be replaced. And (he caused) that most of the world should be misled
into serving a god other than the Lord! But man has not the power to fathom the
thoughts of Him who created the world. For our ways are not His ways and our
thoughts are not His thoughts. Now of all these things concerning Jesus of
Nazareth, and concerning the Ishmaelite who stood up after him, were not (meant
for anything) except that (by them) the way of the King (who is our) Messiah,
may be straightened, and to emend (thereby) the world entirely, and to serve
God together, as it is written: Then I shall reverse unto the nations a clear
language, that they might call out, all of them, by the name of the Lord (and)
to serve Him all together. (Zeph. 3:9). How (was this to be done)? The world is
presently filled with the concept of a Messiah, and with concepts of the Law,
and with the concept of the commandments (given) in the Divine Law. There be
those who say these injunctions (in the Law) are true, but that they have been
eradicated in this present age, never intended for future generations. There be
others who say there are things concealed in them, and that they are not (to be
understood) in their plain and ordinary sense, and the Messiah has already come
and revealed their mysteries. However, when the King (who is our) Messiah
comes, and shall prosper, and be extolled, and uplifted, forthwith, all of them
shall repent, and shall know that their fathers inherited a lie, and that their
prophets and forefathers caused them to err.”
This censored piece is extremely
interesting. It’s of course a requisite for the Great Eagle to deny any
Messianism from Jesus. Remember that the entire solution to that Messianism of
the Mashiah ben Yosef comes only by way of the Completed Signs in the Great
Correction of Christianity in which the true Jesus is totally separated from
the Jesus of Christianity. The Rambam is not speaking about and makes no
reference to the Mashiah, son of Joseph, even though the matter exists in
Tradition. He already mentioned that a presumed Messiah who was then killed and
did not thus fulfill the requisites, was not the Messiah. In Tradition,
however, the Messiah ben Yosef is killed etc. Clearly the Rambam doesn’t want
to involve himself in this question of Mashiah ben Yosef!
The Rambam, peace be with him,
not yet having the means of speaking about Jesus as separated from
Christianity, refers to Jesus as the cause of Christianity and thus the cause
of the many, many evils against the Jews in their exile. It could not be seen
in any other way. It was impossible to contemplate a Messianic Sacrifice
accepted by God when the resulting Christianity degraded the Jewish people for
centuries, in the name of false and idolatrous faith.
One must, however, envision the
magnitude of the Rambam’s thought. Christianity and Islam had to come into
existence. The concepts of Messiah, of laws and commandments deriving from the
Torah and the Tradition of Israel had to be known, spoken about and discussed
in the world. Such was the historical premise necessary for the time of the Final
Redemption. The Rambam is clearly admitting here that such an extension of
these matters was not accomplished by the Jewish people but rather by
Christianity and Islam. That these contain mistakes in their interpretations of
things is true but, obviously, those falsifications are less important than the
fact that through them a large part of the world is involved with those
concepts. In the end those errors will be corrected by way of the promised New
Language that will be revealed to the nations.
So is it then I who has spoken of
the Great Correction in Christianity!!!! It’s an integral part of the Design
of the Final Redemption!
Look in the Rambam’s words to see
the incredible juxtaposition of ‘But man has not the power to fathom the thoughts
of Him who created the world; For our ways are not His ways and our thoughts are not His
thoughts' and of all these things concerning Jesus of Nazareth, and concerning
the Ishmaelite etc.
The Rambam, peace be with him,
has uplifted these two religions to an extraordinary level with exalted
purposes that come through them in the formation of the Universal Redemption.
And even their errors, their hatred, their idolatry and scorn in Christianity
and their hateful attitudes in Islam, will either be destroyed or turned around
180 degrees in light of the Great Correction that comes by way of the
prophesied New Language that ‘Corrects the world’.
Even stronger: they have not come
except for straightening out the way to King Messiah. Oh now blind ones who can
see and deaf ones who can hear, King Messiah needs then a long, bitter
historical straightening out of the Way until he might come to Correct the
World, n’est-ce pas!
//////////////////////////////
DIARY: July
20, 2010; Tisha B’Av, 5770; Hidden Feast of the Resurrection of the Tzadik
Haim.
It’s a Sign of a Hidden
Ve-nahafoch Hu, in merit of the Resurrection.
For this is the Day of the
Ve-nafoch Hu in that this terrible day of the destruction of the Temple twice
in history on this same day, becomes, as taught by the Sages, a day of feast
and celebration.
//////////////////////////////
In the morning Noda had dreamed:
She was in a store; the man of the store, Asiatic, perhaps Chinese, kept
insisting that Noda buy a certain Gillette of Wool for Peretz; she asked how
much it cost and he said 77. - -
Abramo (Pianelli) helped me make
the Gillette from Noda’s leather jacket lined with wool.
//////////////////////////////
Gino and Iliade came with three
fish. It was a sign seen by Noda in a dream about three months ago. Noda cooked
the fish and we ate it for supper together. It was delicious and so too all the
food on the table. They gave us 150 euro, just right for the Three Nunes.
//////////////////////////////
Only in recent times has this
censured piece of hilchot melachim come to the fore. It’s probably among those
things that had to remain hidden until it might serve for some reason that
relates to the Final Redemption, such as the documents of Qumran. The whole
matter of those documents is to put the School of the Essenes into history,
that it be heard of by many and discussed etc. etc. That was a preparation for
the Great Correction in Christianity, since we know from the Goel Haim that
Jesus was in the School for 3 full years, and that his entire mission with the
Initial Messianic and Redemptional Signs that he received in the School had its
base there.
Probably this censured piece
could not have been properly understood in previous epochs and indeed only by
way of the Completed Signs can its significance be obtained more readily. As I
stated above, the great Eagle of Rabbinic Judaism is clearly alluding to the
Great Correction of Christianity and also of Islam but the essence is reserved
for Christianity. Nevertheless, his words must be contemplated and the Donkey
who eats Bread comes to help. First of all you need the Completed Signs but
then the incredible counter-position here of ‘But man has not the power to
fathom the thoughts of Him who created the world. For our ways are not His ways
and our thoughts are not His thoughts’ can be considered. The Rambam is not
speaking of Plato or Aristotle but of Jesus and Mohammad. Islam, however, is
secondary in the discussion because the ‘concepts’ of Messiah as well as
discussions concerning the Laws and the words of the Prophets etc. are
primarily through Christianity. The entire question of ‘Messiah’ is from Jewish
Tradition.
The negation of Jesus’ messianism
is thus particular to the argument at hand. The Rambam comes with a very strong
negation referring to all the negative things that have come through
Christianity (death by the sword, scorn and hatred etc), denying any
possibility whatsoever that Jesus be considered the Messiah, son of David,
awaited for in Tradition.
So leave it at that, no? Why go
on to any other thought? And not just to any other thought but a mind-boggling
Design in God’s thoughts which are not our thoughts! One must connect the
turn-over in the discussion. It is all part of a Hidden Design of God, Blessed
is He. It is not a matter of human doing. The extension of Christianity and of
Islam is a necessity to that which comes later, the ‘King Messiah’ of Judaism
of the Final Redemption. One must open one’s eyes and thoughts. It’s the great
Rambam who is speaking!
And he explains the reasons as
well. Concepts: Messiah, laws, statutes, ideas. Their interpretations are false
but they are, nevertheless, involved with matters of the faith. Not of peanuts
and cracker-jacks but of that which they believe to be God’s will. Hardly a
small matter. The Geula Shleima could not be realized without this enormous
historical preparation. Christianity was more than a thousand years old at the
Rambam’s time and Islam about 500 years old. Add a thousand to the present.
Wow! No small preparation.
The first, main great meaning of
the Completed Sign of the Stars is that the Historical Cycles necessary for the
coming of the Final Redemption have been concluded with the Sign made by the
Teacher Haim from the Fourth Displaced Star to the First Star, the historical
Cycle of 4000 years. And “This is the Star of Christ, come in virtue of
Humility” announced by the Goel Haim, concludes the Historical Cycle of
Christianity of 2000 years. The historical Cycle of Islam is included in this.
DIARY: August
3, 2010: Hhatuna of Meir Mantovani with our daughter, mine and Noda, Gilat Haim
Green, held at Leffe, in the zone of San Rocco, Hotel called Biancospino (name
of a plant), way up high among the beautiful mountain ranges of Bergamo. We
held there the New Rite of the New Marriage Ceremony of the Final Redemption.
Meir received a new talet from Giordano Levi. We were about 40 people, mostly
our friends who know of the Final Redemption. It went beautifully and the place
was fantastic, all of us sitting outside on the Hotel Terrace where we ate,
surrounded by enchanted mountains and a blissful tranquility which lasted
throughout. Only White Horse couldn’t contain his emotions and cried every time
he had to say something or if someone asked him a question.
There was truly an incredible
atmosphere of joy and calm and contentedness. The music was selected by Gilat
Haim, most soft, pleasant music which did not lead to any dancing. There was,
in fact, no dancing at this wedding. But I tell you, friends, sincerely, this
wedding and this marriage was a Sign. Indeed Gilat Haim is in the Sign of the
Joy of Life and she was born in the Sign of the Anointed Priestess so as to
establish the Altar of the Anointed Priestess also for this reason called the
Altar of the Joy of Life.
And Meir, Illumination, is in the
Sign of Coming to the Light of Truth after being in a state of relative
darkness of Bruno, Dark, Brown. When he began to know from Gilat Haim of the
Final Redemption he began to believe in it, and I studied with him all the
principles, until he was able to Swear Fidelity to the Final New Pact. Then we
converted him and brought him up to the Altar of Judah, passing over the Altar
of Ephraim so that he might marry Gilat Haim.
Thus the Joy of Life has come
together with the Light of Truth. There was no need for dancing. This was a
different kind of inner Joy which God willing, they will come to realize
together. A new, joyous atmosphere was there with them and with all of us in a
new elevated tranquility. The smiling faces of all were sincere and heart felt.
Only Paolo, poor Horse, who has together with Noda brought up Gilat Haim, even
more than I, couldn’t hold back his tears, thinking, I suppose, of how much he
loved this Messianic Girl, born on Shabbat Zachor, even though, as all those
born on Shabbat, there’s a side of her character which isn’t always so easy to
take.
Giuseppe dreamed, two days before
the Hhatuna, that the Sign of this Marriage was to be bound with the Sign of
Mount Trenta Passi (Thirty Steps) which is of the Mountains of Bergamo. Trenta
Passi is in the Sign of the New Law of the Final Redemption. There Marriage was
thus a Sign of a New Beginning for the New Law of the Final Redemption. So had
they abided by the New Law and had waited patiently so that it be truly a true
marriage before God, something quite rare now a days in the western world.
May that God Almighty bless them
with the wisdom of life, in the New Light of the Final New Pact sent by EL
SHADDAI, and the Illumination of the mind and heart, in the slowness of true
meditation on the Completed Signs of the Final Redemption, in merit of the
chosen Goel Haim. Amen, and so may it be.
//////////////////////////////
We thus see clearly that the
Great Eagle flew high above the other Birds of the Sky. These two great
religions were extending an important portion of knowledge to those of the
nations. The Final Redemption could not be without that diffusion of knowledge,
even if much of it had to be corrected when the Final Tradition with the
prophesied New Tongue would be revealed.
DIARY: August
8, 2010: 40eth day of the second Ascent in the Sign of
Same day: Gino and Iliade came to
tell me Gino’s important dream. He was on a tram by himself. Then the Tzadik
Haim and his wife Mazal got on the tram. Gino on seeing the Teacher was amazed
and extremely happy and moved. He thought to himself. ‘Then it is true that
ha-Moreh was incarnated”. He went up to the Tzadik and with much emotion he
asked forgiveness for the fact that he had doubted everything in these past
years. The Tzadik Haim smiled at him showing him that he had forgiven him. Then
they were in a restaurant. The Teacher was talking at a table with his wife
Mazal and others and at a certain point said to Gino that someone would call
him (by phone). The Teacher Haim continued to speak with those at the table in
a language that Gino wasn’t able to understand; it seemed a mixing of Hebrew an
Venetian dialect. Then the Tzadik said, “This time it’s for Gino”. Then was
there was a celebration and even dancing on the tables. Gino said to a girl
present who wanted to understand more, “I’ll explain to you how these dreams
come to their realization afterwards” - -
Gino had not seen the Tzadik Haim
in a dream for about 20 years.
It’s a truly wonderful Sign. We
laughed a bit saying that the prodigal son had returned to his Father. For in
their suffering of the past few years, Iliade and Gino have been without any
income and they have passed through difficult times. And Gino remained shorn of
any spirit and he had thrown his faith into the dust-pan and he had doubted
everything. But of late he has repented from all his skepticism and at last
he’s come to understand better that faith and work are two different worlds and
the lack of work and funds must not impede one’s faith. On the contrary, it
just in such situations where it’s necessary to exert one’s faith even more.
But Gino’s position isn’t like
someone else. It is he who received the First Great Complete Sign of the Stars
of the Redemption in which is the Book of the Stars of Abraham, our father.
Therefore the Tzadik Haim’s saying here, “This time it touches (it’s the turn
of) Gino” certainly refers back to the Sign of the Stars received by Gino.
Indeed in that dream itself, Gino was very nervous and impatient when the
Teacher Haim said to him, “Do not worry, Gino, when we come to the fourth star,
I will make a sign and all will proceed rapidly”.
Blood and fire and pillars of
smoke:
Blood: over 1500 dead in the
floods in Pakistan, hundreds of thousands without homes, 12 million people
effected by the flooding – now they say twenty million without homes. The
president of Pakistan says one fifth of the Country is under water.
Fire: hundreds upon hundreds of
forest-fires have broken out in Russia, in a heat-wave unknown in Russian
history. Nothing similar has ever been seen there.
Pillars of Smoke: from those
fires pillars of smoke have arisen. In Moscow the people have been warned not
to leave their houses, and those who do must wear gas-masks or at least cover
their faces completely because of the choking smoke.
Also in China has there been
great flooding and terrible landslides, more than a thousand dead.
//////////////////////////////
The Tzadik Haim suffered greatly
in his lifetime. I know very little of what the Tzadik suffered through before
coming to Italy. The Hidden Tzadikim are called the Hidden Suffering Tzadikim
(Ha Tzadikim ha-Nistarm ha-Sovlim). It is an integral part of their level as
Sons of the Ascent (bnei ‘alia) to take upon themselves the harsh decrees that
proceed from the Higher Tribunal (Beit Din Shel Maalah), sometimes on a city,
or on a whole Country or even more.
I do know that the Tzadik Haim
suffered much, much more after coming to Italy in 1958 when he was 44 years of
age. While in Egypt, where the Tzadik Haim lived in Cairo for 27 years, he was close
of the well known Rav Nahum, and he was Chief Shohhet for all of Cairo. He also
taught Shhitah and from his pupils he made 70 into Shohhetim in his years
there. He had a house and lived relatively well on a material level. He was
paid by the Jewish Community there and he was very well respected as a Rabbi,
as a Shohhet, and as a Yemenite Jew who knew many secrets known by only the
Yemenite Jews.
He was often sent to perform
certain duties. For example when some Jewish person had been condemned to the
death penalty and there was no repealing it, the Tzadik Haim would be sent by
Rav Nahum to go to him and to console the prisoner, perhaps to awaken him to
repentance, to say with him certain prayers and to assuage the poor man’s soul
with the hope of being pardoned before God in the next world. He had then to
witness the hanging for its officiality in the Community.
It was also the Tzadik Haim sent
each year to the Palace of Nasser to do the first slaughtering of a lamb for
the poor at the entrance of Ramadan. Ha-Moreh Haim told me that once Anwar
Saddat, peace be with him, who then worked for Nasser in his Court, saw that he
had slaughtered the lamb for Nasser. Jokingly the Teacher Haim would say,
“Saddat got jealous and afterwards he asked me to slaughter a lamb also for
him”. He, of course, fulfilled his request.
In the war with the English,
there were also Jewish soldiers fighting for Egypt. The Tzadik Haim was sent by
Rav Nahum to preside as Rabbi for the Jewish soldiers. I know from him that he
saw war at first hand, and often he would say to me, “There is nothing worse
than war, Peretz. I know because I witnessed it at first hand. There is nothing
worse than seeing men in battle killing each other. I hope that you never have
to see it directly.”
Then came the period when hatred
had broken lose from the Muslims and they wanted to take revenge on all Jews. I
do not know the order of the events but at that time, Nasser decreed to
confiscate Jewish businesses. The Tzadik Haim said that it was not Nassar’s
idea nor did he really want it but he listened to the evil counseling of his
counselors. Gangs of Muslims were killing Jews in the streets. The Teacher
revealed to me that once he was on a bus and such a gang boarded to take down
and beat up any Jews that they found. The Tzadik Haim used the ‘secret of
becoming invisible’ and they did not see him.
The Teacher Haim and his wife
Mazal had to leave Cairo. Klemy Olifson, Mrs. Mazal’s daughter, with her
husband, had had to flee before them, after her husband’s large business had
been confiscated and they were left without anything. They had come to Italy,
in Milan. They were helped by the Jewish Community so that they could rent a
house, and perhaps some off-hand work but her husband, I don’t remember his
name, was never the same. In Cairo they had been rich, with a large house and
hired help and he had a large business. The Tzadik Haim always praised him
exceedingly for his good heart and his outstanding generosity. His heart had
been broken, however, by what had befallen them and he died of a heart attack a
few years after coming to Milan. The Tzadik and his wife went to Milan and for
perhaps 2 years they stayed with Klemy and her husband. The Tzadik Haim loved
Klemy as a proper daughter and they were very close all the years in Milan.
The Teacher Haim searched for
work in the Italian Jewish Community as a Shohhet. Since, however, there were
Habadnicks who practically held the Shchitah under their hands, they refused,
especially a certain Haddad, a Sefardic Habadi who preaches mainly the dollars
in one’s pocket, impeded him from being a Shohhet. What was the holy reasoning
for this? Some had stated in Halacha that the Shohhet had to have a full beard.
Otherwise he was not worthy of being a Shohhet.
“This is not Halacha. Is it the
full-beard that determines a Shohhet or a Rabbi or a Talmid Hacham?!
Superficial foolishness! It’s not Torah. Also the Great Rambam used to trim his
beard. Was he then not worthy of being a Shohhet or a Rabbi?! Also a goat has a
beard. Might it then be a Rabbi! But in any case here its not a question of
Halacha but of dollars in the pocket! Dor Mamon, Peretz, don’t let yourself be
fooled. First come the dollars and then they use the Halacha where it helps
them out. Oiy to them, for they make themselves as pious ones before the people
forgetting that the Holy One Blessed is He cannot be fooled and He sees
everything and knows what is in their hearts.”
The Tzadik Haim was poor in all
his 24 years in Milan. He lived on Via Anfossi 6, near the Plaza of Cinque
Giornate. Everyday he walked two times. In the morning he went to the main
Italian Synagogue on Via Guastalla. Sometimes he went to the Synagogue on Via
Cellini for the afternoon prayers where often they needed help for forming a
minyan. He looked for work but there was none for him. All knew that he was
needy and each day he depended on some charity so as to eat that day, he and
his precious Yemenite wife, Mazal, peace be on her blessed soul in Gan Eden
above.
There were decrees on Milan.
There were hordes of filthy rich people in Milan. The Tzadik’s poverty in
general helped lesson those decrees. At a certain point some young babies of
certain rich Jews had died. A harsh decree was involved and the Tzadik Haim had
to bear a suffering so as to annul it. He found himself with absolutely nothing
to eat for 3 days and 3 nights. The small amount of food remaining from before
he left for his wife. And when she asked him about eating he told her he had
been invited out by friends and had already eaten. “It’s terrible to be hungry
and not to have anything to eat. It’s unimaginable what your stomach is like
inside you. It’s the worst physical state that exists, impossible to describe.
For 3 days and 3 nights, Ha-Moreh had nothing to eat, nothing, only some water
from the faucet to drink. Nor could I ask anyone for help because the decree
was upon me and asking for help would be as not accepting the decree. Not only,
I had to be in the Synagogue twice every day as always, otherwise, not seeing
me in the Synagogue as usual, someone might to see me and he would see that
there was nothing and I couldn’t offer ever the smallest thing. And in the
Synagogue I had to keep a perfectly good face and let no one realize that I was
hungry. It was extremely difficult, Peretz, believe me. And may you never in
your lifetime have to face hunger.”
At the end of those 3 days and
nights, the Tzadik came home and found that someone had left for them several
bags filled with food, all kinds, meat. fish, vegetables, drinks, oil, eggs
etc. He knew that the decree had been annulled and now there was the
celebration.
There was another decree that the
Tzadik Haim told me about but either he didn’t tell me or he told me and I
don’t remember the kinds of sins that caused the decree but he said that to
annul the decree he had fallen and broken his leg. He had stepped badly off a
curb and fell badly and his leg bone was broken in three places. He had to pass
through the long suffering process of an operation and healing. There was in
the end a miraculous healing of the bones which totally amazed the doctors.
Nevertheless, even some years after that, I remember that he would sometimes
feel some shooting pain in his leg, making him cringe a bit but then it would
pass.
The Tzadik Haim suffered in
Milan. He was poor throughout and most of the time he didn’t know in the
afternoon what there might be for supper. And yet he always smiled and said
Baruch Ha-Shem. Sometimes he said to me, “Also you, Peretz, will have to
support many things in your time. Smile and say, Baruch Ha-Shem always. One has
to pass through difficult phases but in the ends comes the mercy of God and
everything changes in positive. Never give up, as the Sages, of blessed memory
say, ‘Even if the sword is already pulled and it’s on your neck, do not despair
of God’s mercy‘. Remember this and don’t forget it.”
I wasn’t yet in Milan when the
Tzadik suffered through the decrees mentioned above. There were probably more
than those two but those are the ones he decided to tell me about. I was
present, after 11 years of study with the Hidden Tzadik, Haim, for the final
and most terrible suffering which in the end became the Final Sacrifice needed
to usher in the Third and Final Redemption. I’ve written about it in several
texts of SMH but there are really no words to describe it. There is the fact
that in speaking about the fact of his cancer of the stomach, his long 9 hour
operation and all the year and a half of anguished and painful suffering that I
saw, it’s hard for me to speak about it. I too, obviously, was in a state of
constant suffering for the Tzadik Haim.
My difficulty in speaking,
however, is also because it isn’t only the physical suffering that is relative
here. How many others as well have suffered terribly with this plague of the
generation, even for years, and how many have died from it. Thus when I speak
of his physical suffering, it may at first not be understood why the Tzadik’s
suffering was ‘different’ and so distinct from all others. And I just about
lose my pen in trying to explain it.
It was totally different because
it was the Tzadik Haim, Head of the 36 Hidden Tzadikim of his generation, who
was going through all this. He was not simply a person in the world who had
fallen into suffering. I say this not to diminish the suffering of others,
suffering is suffering and we are all of the same flesh. The Tzadik Haim,
however, had accepted upon himself willingly the harshest decree ever to
proceed from the Higher Tribunal. The harshest decree ever to fall upon the
Jewish people was the Shoa. That terrible decree, however, concerned Israel and
was of a different historical order with its prophesied basis in parashat
Haazinu. Nor was permission given to the Hidden Tzadikim of that infamous epoch
to intervene, as explained to us (also to Giordano Levi and to Davide Levi and
to a few others) by Ha-Moreh Haim. “I desired to intervene, and I’ll tell you the
truth, I wanted to kill that rasha in the power upon me. I was not allowed to.
The answer I received was, “This is a decree of the Holy One, Blessed is He, no
one can intervene, there is no permission.”
The decree of 1980 or towards the
end of 1979, was not for Israel or another people or several nations. It was
universal, similar in its harshness and scope to the universal Flood. The whole
world and all nations had come unto the time of their Final Purification.
Except for the Tzadik Haim, the other 35 Hidden and Suffering Tzadikim, Sons of
the Ascent, were totally frightened by it, notwithstanding the fact that were
used to seeing terrible decrees proceed from the Higher Tribunal. “From what
saw they were frozen in their places unable and unwilling, from fear, to enter
and to offer their expiatory services” the Tzadik Haim explained. Only the Head
of the Hidden Tzadikim, with a courage that only God Almighty knows, entered
and offered, “I take upon myself the decree, be what may be”.
No one could know this if not for
the fact that the Teacher Haim revealed it to me the day after the night it
happened. Terrible were the sins of mankind that had arisen in judgment before
the Higher Tribunal. I cannot forget the holy seriousness of truth on his
countenance when the Tzadik spoke now of the immense and devastating
proportions of the decree. And yet when he explained that he, and only he, had
accepted it upon himself, his countenance was radiant and he smiled with the
humility of a true Tzadik who has accepted upon himself the will of God.
“Remember this, Peretz, it’s important for know that only your Moreh had the
courage and the force to enter”.
I was thrilled with joy but at
the same time ready to cry at those words of testimony of Ha-Moreh Haim. He
added, “And thank God Almighty that I’ve had permission to reveal it to you.
You can’t yet imagine the incredible merit in hearing this from Ha-Moreh.”
Let me be clear, nevertheless.
All was in line with the hidden work of the Hidden Tzadik but the fact of its universality
could not yet reveal anything of its being the Final Redemptional Sacrifice for
the sake of the entire world. Only after his demise, when the Completed Signs
began to descend, did it come to be realized and confirmed that that Sacrifice
was the Final Great and Terrible Sacrifice of the Fourth Generation. Such could
not be ascertained by the suffering itself, until after his Resurrection and
the Sign of the Anointed Judge of the Kingdom of Heaven. So have we received
it, “The Final Sacrifice of Isaac, our father” binds the RESH of the name
‘ASHER’ to the ‘ALEF’ of the Final ‘EHEYE’ permitting the Final Redemption and
the Fourth Generation to be revealed for Israel and for the world.
In my dream, the humble Goel
shows me again something of his suffering and, especially in this dream, of the
poverty in which he was caught in his 24 years in Milan. And the Tzadik Haim
allows me to be close to him and he smiles at me with love. And he gives me the
privilege to hold him and to help him walk.
Also Noda had the great privilege
at being present and of accompanying the Tzadik. Rejoice o daughter of Zion,
exalt o daughter of Jerusalem, behold your king shall come unto you, he is of
salvation and a Tzadik, he is poor and comes riding on a donkey and on a wild
ass son of she-asses (Zechariah, 9: 9).
I thank God Almighty for the wonderful Donkeys
of this Sign. And now I saw in a dream the Tzadik Haim in a Beit Ha-Knesset.
Giuseppe had the Staff of the Teacher Haim in his hand as the Tzadik looked on
at him. Giuseppe raised up the Teacher’s Staff and the Tzadik Haim was very
content and said, “Bravo Giuseppe, Bravo Giuseppe, Bravissimo, Giuseppe”. The
scene then changed. I prepared myself to go to the Synagogue to see the Tzadik
Haim. When I saw him, he was annoyed that I had come saying, “It’s very stupid
of you to have come” and he didn’t want to see me. I felt as if the Tzadik had
rejected me as his pupil and I was very sad. - -
Giuseppe Manigrasso has been
chosen by the Tzadik Haim as a special Donkey of the Goel Haim.
It is foolish of me to
continually strive to be the Donkey of the Goel Haim. This Sign must be passed
over to the other Donkeys and Giuseppe has been selected by the Goel Haim to
lift up the Sign. I am truly stupid because there is no purpose now in my
trying to be the Donkey. My purpose is only to help prepare the others for the
continuation of the Sign.
I see this in correlation to my
dream in the 13th year where the Tzadik Haim kissed me on the lips
and then he thrust me off with severity and said, “You believed yourself the
Messiah”, etc.
Here it is Giuseppe who receives
the Sign of great approval from the Goel Haim and three times Giuseppe lifted the
Staff of the Moreh and the Tzadik Haim said, “Very good, Giuseppe” then “Very
good, Giuseppe” and then, “Excellent, Giuseppe”.
For Giuseppe to arise as chosen
Donkey in the authority of the Goel Haim, I must be out of the way, without any
titles. The titles on me have done their time. I am Paul Green or Peretz Green,
stop.
Since I keep forgetting this fact
in this past half year, year in the Sign of the Donkey who eats Bread under the
6 year Sign of the Fourth Generation and the New Construction, the Goel Haim
rejects me and says it was a stupid thing for me to come to the Synagogue to be
with him. He didn’t want me there.
I can say nothing and I am
nothing to say something.
Perhaps this is the true
conclusion to Paul Speaking.
It’s now Giuseppe’s turn. He is
the Sweet-Prophetic-Donkey of the Sign.
First lines in moving into house
number 560. God Almighty’s miracles have allowed us to come here.
I have, thank God Almighty,
passed this last terrible test. I lose all my reason to be without the Tzadik
Haim’s approval and his love upon me, notwithstanding all my errors and
lacking. For thirteen years his first and direct pupil; great was his love upon
me always and enormous his forgiving. It was a terrible pain for me to be
rejected by the Tzadik Haim. The Teacher Haim, however, had used the word
‘stupid’, saying with an anguished face and turning away his head so as to
avoid looking at me, “It was a very stupid thing for you to come here”!
But the Goel Haim has approved of
me in all these 28 years of the Signs and he has guided me together with the
Donkeys constantly in all these years. For sure I must have committed a
tremendously and spiritually deadly error, which, God save me and God save all
of us, is as if, God forbid, the undoing of everything done in these past 28
years, hhass ve-hhalila ve-shalom!
I searched, not immediately but
only after a day and a half, into the preceding week in which there happened
something very particular. On the phone, Adam was congratulating me for Gilat
Haim’s marriage with Meir. I told him the Sign, as received by Giuseppe in a
dream the day before the marriage, that their Hhupa and Ketuba and Hhatuna was
bound up with the Sign of Mount Thirty Passes, in the Sign of the formulation
of the New Law of the Final Redemption. In Hebrew the New Law is Hhok Hhadash.
Adam answered to this with a personal reaction in that from the first years
when this term was used, he’s always felt that it is, without his being able to
express it clearly, ‘too strong’, ‘too much’. His tonality revealed his
intention more than his fear-ridden ‘to say or not say’ or to let a word slide
out while almost taking it back at the same time. It seemed to him that it was
too difficult for Traditional Jews to deal with the terminology of Hhok
Hhadash, the New Law.
I was taken aback by his words.
He had a few times in the past, perhaps twenty years ago, mentioned this his
query. I was taken aback by the fact that in all these past years, Adam is with
us 26 years now, in full belief of the Final New Pact in merit of the Tzadik
Haim, the matter had not been resolved in him. I did not want to contradict him
and I listened closely trying to capture his idea. In the end I said, “I don’t
know, Adam, any other term. I do not think it’s more ‘radical’ than most of the
other New Terms: Final New Pact, the Third and Final Goel, the New House of
Prayer of 7 Floors, 13 Altars of Prayer and the Carpet of Islam, the New
Priesthood in the House of Prayer, the New, True Kabbalah of Big Fish
Leviathan, the Great Correction of Christianity, the Great Reform in Judaism
etc. etc. All these New Things need a New Law to govern them. Can you think of
a more appropriate form? In any case I’ll think about what you said”.
I was, indeed, taken up by Adam’s
idea. I was even somewhat disillusioned by his taking into consideration what
Traditional Jews might think. We of the Donkey Sign know already that there are
now in the world only a very few individuals who will be able to understand and
accept the Final New Pact. Our hope to God Almighty is that our words come on
to them. We explain everything as if we were speaking to those of the world but
we know that in truth we are working for the generation that is coming and for
the generations of the Final Redemption which will continue on in history. If
there would be unprejudiced ears able to discern the truth expressed in all our
texts and testimonies, all would be able to understand. But unprejudiced ears
are very rare and hard to find in today’s world. We are hoping to find the few
individuals but we know we are working for the coming generation.
I was a bit worried and the more
I thought about it the more my worry grew. Adam is one of my ‘partners’ in the
Final Redemption, in a Sign called the ‘Composite Project’. This lack of being
convinced of an already fixed term, a term which represents the entire body
of what we are receiving from the Goel Haim and teaching (at least in writing),
is no small thing. I was glad to hear the next day that Adam was unharmed
except for an impact pain from a light car accident to his spinal cord which
the doctors said would pass quickly. Afterwards when I spoke to him, I said,
“Baruch Ha-Shem that you are OK. The Hhok Hhadash is the Spinal Cord of the
Final Redemption. Had the term Hhok Hhadash been incorrect, the Goel Haim would
have intervened to correct it, because it is too important to be left in
error.” Adam understood perfectly and he repented on the spot and said, ‘Baruch
ha-Shem for this Tikun”.
During the night between Adam’s
first call and his ‘doubt’ and my speaking with him, in the document, in
Hebrew, I was reviewing was Rambam5, from my text Or Hhadash La-Rambam, and
there where it mentions the difficulty for Traditional Jews to come to terms
with the New Law etc., I added a rather long footnote. As I had been thinking
about Adam’s query, I remembered a very vivid vision, in my Tent, in the early
hours of the morning. For the sake of answering to Adam’s query I rewrote that
vision in the Or Hhadash and thus Davide Levi, Adam and Moshe Bardi had seen
it. Indeed they were amazed and more than satisfied with it.
I’m not here for dramatization or
creating suspense. The vision that I wrote down contained the reason for my
shame at the Tzadik Haim’s rejection of me, may it never be. I cannot write
down the entire vision because it also recalls a certain negative situation
concerning the error of the doctrine of Emanation and it’s not desired in this
moment when all of us Jews must be united in a thought of the unity of God’s
chosen people and in love for the whole Jewish people as a whole, for its
safety and total protection from a world of enemies from every part. It’s not
the moment to uphold the divisions with divisitory attitudes and criticisms and
words one against the other ‘group’. The Lord, our God, wants to see us united
in loving thoughts for Israel. This was given in Sign to Giordano Levi about a
month ago. In that dream, the Habadi wife of Rabbi Garelic (an arch enemy of
all that we stand for in the Final Redemption) spoke out the ideas expressed
above that it’s not the time for disunity but for unity of thought and feeling
of all Jews for all Jews for the well-being of our people Israel.
She’s obviously a woman who has merits and in
fact it was she who performed the Tahara on Nelda Levi, peace be with her.
Nevertheless, Habad is the opposite extreme. The idea thus has a great force of
unification spoken to us with a truth that we must accept, without making
differences.
The essence of my vision, which
now I am totally ashamed of, is this: I believed to have seen Moshe Rabbeinu
come into my Tent. He held a Book, not very large. On the cover was written
Hhok Hhadash. At a certain point he placed the Book into my heart. This is the
essence. The vision was correlated to Jeremy 31, and thus the previous negative
part became the necessary entrance into the Final New Pact after the first pact
had been violated.
A day and a half after my dream,
as said, I began putting the matter in focus. The Tzadik Haim’s rejecting me as
his talmid meant now for me that there was something in what I had written
there that represented a rejection of the truth of the Goel Haim’s being the
Goel, hhass ve hhalila ve-shalom. Then I understood. It is absolutely not possible
that it be Moshe Rabbeinu to give over the New Law. Moshe Rabbeinu is the Law
Giver of the Holy Torah in the first redemption. He cannot be the one who gives
over the New Law of the Final Redemption. The New Law of the Third and Final
Universal Redemption is given by God Almighty into the hands of the chosen
Final Goel, Haim, who in turn sends the New Laws to the Donkeys by way of
redemptional dreams[7].
By thinking that it had been Moshe Rabbeinu to consign the New Law, that undid,
God save me, the entire equilibrium the Final Redemption. Without my realizing
it, in writing down that vision in the form given, it was as if, God save us,
that I had pushed the Final name of the Final Redemption back into the first
‘EHEYE’, God save me and forgive me. It was unintentional. It’s gravity,
however, and the consequences that it could have caused, God forbid, were
there, and the Tzadik Haim’s total rejection of me, was absolutely necessary to
awaken me unto the Correction.
The dream had not come until I
had sent that chapter to Davide Levi and to Adam and it had been seen by Moshe
Bardi. They were all amazed by the vision and had no doubts and by telephone
they expressed their satisfaction with that incredible vision. Only then came
the dream and in the end I realized the terrible mistake I had committed. I
called them in Israel and told them that the Tzadik Haim was angry at me
because of the vision and to cancel it out of the texts.
Always have I taught the others,
“There is no Sign so important to the Final Redemption as the Sign of
Correction” And this is what has been missing from all previous history.
This is one of the most
fundamental principles in understanding why the final name ‘EHEYE’ is equal in
form to the final name ‘EHEYE’. In the first redemption the Torah is given by
God Almighty to Moses. In the Final Redemption the New Law is given by God
Almighty to the world in the hands of the chosen Goel Haim. The Lord, our God
who gave the Torah is the same Lord, our God who gives the Hhok Hhadash in the
Final Universal Redemption. Therefore this Holy Name ‘EHEYE’ is doubled.
That is to be cancelled from the
text and is not to be used but I’ve written its essence here in Paul and Paul 3
for the sake of later comprehension into the profound error into which I had
fallen. And to those who might wish, and without any doubt there will be such
if they hear of this event, to place bearing on my ineptitude while yet
speculating on how or why I had fallen into such a falsehood. I would not speak
of this but my work is to clarify and to avoid confusion. I’ll explain my
confusion which I had not realized, also because of its vividness. I should
have reviewed it and studied it well and in my simplicity I should have
realized that the vision involved the Prophet Jeremy because the prophecy of
the New Pact belongs to him.
In this case the Prophet Jeremy
came to fulfill a realization in history of Jeremy 31. Had I given due
reflection, I should have understood that the reason it seemed to me be the
Great Legislator and most beloved Prophet of God, Moses, is because, as taught
by the Tzadik Haim, that ‘God will raise up a Prophet similar to me’ (Deut. 18:
15) prophesied by Moses, refers historically to the Prophet Jeremy. The Moreh
Haim taught me that the great Prophet Jeremy merited to such because of his
terrible suffering, similar to Moses’ suffering for the stubbornness of Israel.
This was the source of my
confusion.
With the coming of the Final Goel
Haim who brings the Final New Pact to the world, it was correct in that moment
to desire that I see in vision the Prophet Jeremy who hands over the New Law
and places it in my heart, which perfectly completes that same prophecy, ‘This
pact, says the Lord, I shall place inside them and on their hearts will I
inscribe it” (Jeremy, 31: 32). In this the Prophet Jeremy comes on behalf of
the chosen Goel Haim so as to ‘take part’ in seeing and fulfilling the
realization of the New Pact that he received some 2600 years ago.
So how could I have been so
stupid not to realize that the entire vision related to the Prophet Jeremy and
why had it seem to me to be Moshe Rabbeinu? As explained, it was Moses who
prophesied the Prophet similar to him who would eventually come. That coming
would have its realization in the Final New Pact and the New Law that comes
with it.
Paul and
Paul 4
Preparations YouTube
(after dream of Noda: a giant,
clearly an angel of God, gave over signs to me, to Paulo, to Noda and a small
piece of gold to Haim Shimshon; the legs of the giant were blue, an extremely
important indication of the two blue ribbons of techelet. The signs formed
letters in Hebrew, probably forming ãððé – He has judged me. Since yesterday I decided to work on the
idea of videos for Youtube, and Haim Shimshon helped me, lending me his cam-coder
and explaining to me how it works, I begin here to lay some ideas for the
subjects of the videos.)
Video 1 - The Final
Redemption
This is a big term, in Hebrew
Geula Shleima, the Complete Redemption, a Redemption distinct from all previous
forms of Redemption. It may also be called the Universal Redemption since it
does not refer only to the redemption of Israel but to the redemption of
Christians and Muslims as well and indeed to all nations and peoples. It is
also to be referred to as the Third and Final Redemption where the term ‘Third’
must be defined.
We have received that definition
in the Completed Signs of the Final Redemption, in the name of the Archangel
Michael, ‘Three are the men of the Redemption, Moses, Jesus and Haim’.
Afterwards I’ll speak about the Completed Signs, what they are and what they
mean. Here the simple meaning is: the first redemption was of Israel from Egypt
at the hands of Moses. The second redemption came through the messianic mission
of Jesus for the nations who took on Christianity. The third redemption is at
the hands of Haim ben Moussa from San'aa, Yemen, as yet unknown to the world.
This is the Third and Final Redemption which has been revealed to us and which
we are announcing and explaining. The vast testimony of this Final Redemption
has been revealed to us, a very limited number of the Teacher Haim’s pupils, in
the past 28 years but although we have made several attempts to make it known,
this has proven vain until now and this is the reason for trying to announce
and to explain at least its main aspects on these videos.
Let me note that the second
redeemer (Goel) of Israel is Mordechai known from the Megilat Esther in the
Redemption of Purim. That redemption, however, was not a Complete Redemption
even for the children of Israel because it didn’t include the Ten Lost Tribes
of Israel nor did it become known to the world at large.
Diary: at the
end of exactly 68 days began the rescue of the 33 miners; it finished with
pulling up the 6 rescue workers to complete 39, MISSION COMPLIDA.
I’m not speaking here of the
first redemption, nor of the redemption of Purim, nor of the universal
redemption brought by Jesus’ mission, nor of the redemption of Islam but of the
third and final redemption of history, the last historical redemption which is
final and universal and complete. All past history either sums up with it or is
cast out by it. All have heard of the final Judgment, God’s Judgment of the
world which precedes the Final Redemption. This is necessary because the true
and final universal redemption cannot reside in the world until the evil is
rooted out of it forever. The world of the final redemption will be without
skeptics concerning the faith, without thieves, without corruption, without
fanatics who use their religion to foment hatred, without abhorrent actions
against nature, without evil-intentioned people ready to use others for their
own purposes, without money-lovers ready to sacrifice all true values for their
own egoistic desires. Therefore the final Judgment must precede the final
redemption of peace, justice and reciprocal love between the remainder of
humanity, amen.
How does it come about? That’s
part of the Design about which we are speaking here. To put it in simplistic
language, the Jewish people awaits the Messiah. Christians await the Second
Coming of Christ. Muslims await a great sage chosen by God who will explain the
truth to the world. We are speaking here because the chosen Tzadik has come and
has already been chosen by God Almighty, the third and Final redeemer of
mankind. His name is Haim which in Hebrew means Life and in gematria is 68. He
is the great sage awaited for by Muslims. He is not the Messiah as Traditional
Judaism thinks but rather the Goel, the redeemer. He is not Christ but he
announces the Second Coming of the Star of Christ. This is the Star which after
2000 years comes back to resolve the Christian errors, to explain the true
messianic mission of Jesus and thus to resolve the historic dilemma between
Judaism and Christianity.
Salvation comes from Israel as
also Jesus affirmed. Indeed the Final Goel is a Yemenite Jew, born in San'aa
Yemen in 1914. I, Paul Green, born in
In truth the Messiah son of David
awaited for in Traditional Judaism is only a Sign but it’s an essential Sign
which must exist. Jesus’ affirmation that Salvation comes from Israel is
similar. The Redemption cannot come from any other people or nation. It must be
based on the Tradition of Israel, on the Torah, on the Prophets of Israel and
on the Oral Tradition of the Jewish people. Therefore the Final Redemption and
the Final New Pact must absolutely be in the authority of born-Jews who are of
and knowledgeable of the Jewish Tradition. Said authority is essential because
the Final Redemption is universal, for all the nations, and the Jewish people
is a small pin-point compared to the world numerically. If it wouldn’t be in
Jewish hands, in a short time it would be taken over by others and Israel would
have no place. Thus there would be no redemption because Salvation comes from
Israel and from no other nation. The Sign of Messiah ben David keeps the
Messianic Revelation in the Jewish camp for all times. We have yet to explain,
of course, what the Messianic Revelation is all about in the Final Redemption.
We have mentioned the dilemma,
the historic messianic diatribe between Judaism and Christianity, which is
resolved in the Final Redemption and this must be explained. Also Jesus was
Jewish and he was totally within the framework of Torah Judaism which includes
all Traditional Judaism. Jesus even warned his followers to abide by what the
Rabbis taught but not to imitate what they do. Their attitudes were at fault,
their emphasis was mistaken but not their basic teachings and their halachic
decisions and most certainly not the pure monotheistic theology maintained in
all Judaism. This is true but there is also another truth which must be
contemplated. Jesus did not come to teach traditional Halachic Judaism. That
was not his job but that of the Rabbis and Sages of Israel. He came with
Messianic Novelties. It’s true that he also tried to teach the correct
attitudes and the proper emphasis which were missing and distorted but that was
a question of Correction, not New Things that the Messianic Revelation had to
reveal.
That Messianic Revelation can be
summed up rather simply. He came to reveal that which he was able to reveal
concerning the Kingdom of Heaven. That was the most essential element of his
Messianic teachings and that was a total Novelty which was not found in
Traditional Judaism. John the Baptist (Yohhanan ha-Matbil) opened up the matter
with his declaration that the Kingdom of Heaven was descending upon the world
and he warned of its terrible consequences for those who would not be found
worthy. To the Jewish people was he speaking and likewise Jesus was speaking to
and for the Jewish people. This must be remembered. Christianity’s universalism
began years after Jesus and Paul of Tarsus was the first true Messenger to the
nations. John referred mostly to the severity element of the Kingdom of Heaven
whereas Jesus emphasized the love element of the Kingdom of Heaven, especially
for the simple folk whose heart was clean and in good faith with God even
though they were scarcely knowledgeable in the Torah and the highly
sophisticated studies of the Rabbis and Priests at that time.
Although the Kingdom of Heaven is
the word-Key or the main tern to describe the Messianic Novelty that Jesus
brought, it was not the teaching of the Kingdom of Heaven that established
Christianity. If only for the terminology of the Kingdom of Heaven,
Christianity would not have been born. The fulcrum-point that gave life to the
Messianic Revelation of Jesus was his Resurrection and if not for the testimony
of that Resurrection, any Christianity would have finished with him on the
cross. His Resurrection was most certainly the true fulcrum of Christianity’s
further existence. He had alluded to it in certain of his discourses but it was
not and could not have been understood by anyone until his testified to
Resurrection.
This, however, found no platform
in Traditional Judaism where the concept or better the belief in the
Resurrection of the Dead was maintained only in its utmost eschatological form:
The time will come, with the revelation of the Messianic Redemption, in which
those worthy will be resurrected from their graves to live a blessed and long
life in the world. The Sign of a redeemer who died and was resurrected did not
come into play and if there were various opinions of how the Resurrection of
the Dead might be these were on the level of opinions only as so many such
arguments are in Traditional Judaism such as the time and substance of the
period of Yemot ha-Mashiah, the Messianic Days. Nor could Jesus’ Resurrection
be further contemplated by Judaism after Christianity itself went so far off
course theologically proclaiming that Jesus was the Divine Son of God in a
literal sense. All Christianity went into a counter position of being
diametrically opposed to the Second Commandment.
In any case these two Signs, the
Kingdom of Heaven and Jesus’ Resurrection represented the true, new teachings
of Jesus’ Messianic Revelation and these carried Christianity ahead in history.
Christianity’s departure from the pure monotheistic faith, however, left no
room to postulate the traditional prophetic teaching concerning a previous
Messiah ben Yosef who preceded the Messiah ben David and who was only partially
successful and was ‘killed’ and only afterwards would come the Messiah ben
David who would be successful in his mission and in the fulfillment of the
Redemptional History of Israel, the ingathering of the exiles, the building of
the Temple, the reestablishment of Israel’s Torah heritage among all Jews and
the extension of the true faith among all peoples.
As a Traditional Jew, I had no
belief in Jesus’ Messianic Mission or in Jesus’ Resurrection until the Final
Goel Haim revealed the matter to us in the Completed Signs of the Final
Redemption and in his announcement of the Second Coming of the ‘Star of Christ,
come in virtue of humility’ the matter of which we have explained at great
length in our writings. What results is that Jesus’ Mission was truly
Messianic, the Messiah ben Yosef of Tradition. So too the Kingdom of Heaven and
Jesus’ Resurrection were true messianic and redemptional Signs in that which is
called the Initial Signs of redemptional history, and so has it been
established that Jesus was the Second man of the Redemption after Moses and
before the Final redeemer, Haim.
We must then go back to our
affirmation that Salvation comes from Israel and that the Sign of Messiah ben
David is necessary to maintain the final messianic and redemptional Signs,
called the Completed Signs, in the framework of Jewish Tradition and in the
authority of Jews. What must we then say about the Christian Tradition of the
Kingdom of Heaven and of Jesus’ Resurrection since these were New Things taught
in Christianity and not in Judaism?
In truth, however, this New
Knowledge revealed to us by the Tzadik Haim in the Completed Signs furnishes
the Keys to the prophesied Reconciliation of the Hearts. The matter of the
Kingdom of Heaven is a truth but it was not complete in Christianity. Jesus’
Resurrection was true but it was not the Completed Sign of the Resurrection as
is that of the Goel Haim. Thus for Jews the whole question of Jesus’ messianism
is a Novelty as is the entire matter of the Kingdom of Heaven and the Sign of
his Resurrection. Both are completed by God Almighty’s choice of the third and
final redeemer and the revelation of the completed Kingdom of Heaven. I know
it’s a big lump to swallow for Jews but such is the truth and in time it will
be understood and received to the amazement of all.
Let me not be misunderstood. The
Reconciliation is not between Christianity and Judaism. The Reconciliation is
between the hearts of good Christians who will exit from all traditional
Christianity whereas Judaism remains and the Synagogue continues. The true
Jesus and the truth of his Messianic Mission along with the truth of the
Initial Signs of the Kingdom of Heaven and of his Resurrection belong to a new
category totally detached from traditional Christianity which bears a totally
false theology and cannot go on in time.
This first video is a very brief
introduction to some of the prophesied New Things of the Geula Shleima.
Diary: EL SHADDAI has done a
great miracle in the salvation of the 33 miners, in the merit of the
Resurrection of the chosen Tzadik Haim, in the Sign of 68 Haim – Life. All the
33 miners are Catholic from a Catholic Country, Chile. The Sign of 33, the Sign
of the years of Christ, in the Final Signs is the Star of Christ, announced by
the Goel Haim in the first Great Sign of the Stars, has now entered into its
New Phase where its name becomes the Star that Astounds. This is wonderful
news. Through this miracle of God Almighty, those aspects of Christianity,
trapped in the Pit of the Christian errors but whose heart is in good faith,
can be saved. It’s a propitious moment for the salvation of the Lost Sheep of
the House of Israel. For the Star of Christ has come for the Correction of
Christianity but because nothing is yet known of the Correction, it’s as if the
Star of Christ of the Final Redemption had fallen into a dark hole under the
earth. This is the Redemptional Star, however, that has to become the Star that
Astounds. The entire world has now been amazed and astounded by the Salvation
of the 33 miners and throughout the whole world all people of faith have said
–Thank God, this is a miracle of God. The Sign behind all this is of course yet
hidden to the world, bur there is a new time that the world has entered which
opens up a greater possibility of the salvation of good Christians into the New
Final Signs, in merit of the Final Goel Haim. All this corresponds with Completions
of the Great Correction of Christianity that we have seen in these last texts
of Paul and Paul.
The day before the salvation of
the miners I dreamed that I was giving lessons to Paulo who sat to my left
hand, to Nod’ who was seated to my right hand and Giuseppe who was seated in
the middle before me. I was saying to them. You do not realize that everything
that we are now doing here towards the Redemption will become history in the
generations coming. Oh, I say this also for myself and of course we do not know
how things will come about. Also Abraham, our father, could not know how future
history would play out in maintaining God’s promises to him. Then I woke up.
Also this dream shows that the
Sign made by the Tzadik Haim from the Fourth Displaced Star to the First Star
which is the Star of Abraham has come onto a further stage of its New History.
Every phase of the Star of Abraham as it approaches the earth brings with it
Signs of the Pure Monotheistic Faith. After that Sign is made by the Goel Haim,
on another side of the heavens, the Tzadik Haim announces the coming of the
Star of Christ, come in virtue of humility. –
Video 2 – The Six New
Aspects of the Final Redemption
Hello, my name is etc.
The Six Great New Signs of the FR
give over the six main aspects in approaching the contents of this amazing New
Revelation of the Lord, our God. As explained in the introductive video, we are
speaking in the Clear Tongue prophesied in Zephaniah 3, 9: ‘Then will I pour
out a clear tongue to the nations’ etc. All the terms that we use therefore are
an integral part of this Clear Tongue. Since they are New, however, even though
the words themselves are not new, they must be approached as the New Things
prophesied in Isaiah 48 concerning the New Things that come with the Final
Redemption which previously you did not know and have never heard etc.
This is true for all but the
prophecy is speaking to the children of Israel, especially to those who know
Torah and Prophets, because for the Jewish people which already possesses the
Torah, Prophets and the entire Tradition of Israel, it is much, much more
difficult to come to the realization that there truly New Things that are not
mentioned directly in Torah or Tradition. For example all have heard of the House
of Prayer destined to be the prophesied House of Prayer for all the nations but
in the Final Redemption we have received the Design of said House of Prayer,
namely of Seven Floors, Thirteen Altars of Prayer and the Carpet of Islam. This
is totally unknown in Tradition.
There are, of course, more than 6
Aspects to the FR but the 6 Completed Signs give the main overall categories of
these aspects and the others are included in these. By Aspect I mean what to
look for in the FR. It’s assumed that as yet you know nothing concerning the
Third and FR in Merit of the chosen Goel Haim. You thus do not know where to
look or what to look at. You need indicators to orient you.
Don’t get me wrong. In Judaism,
in Christianity and in Islam there have existed many ideas concerning God’s
Final Redemption of Mankind. Those, however, are always general concepts,
whether correct or incorrect, without any information about the course of their
realization. This is also true of all the Redemptional and Messianic
Prophecies. For example,’ Then will I pour out a clear tongue to the nations
and all will invoke the name of God to serve Me united. Wow! A clear language
which by way of its incredible new clarity changes the mentalities of the
nations as well as that of Israel allowing all people to pray together in the
very same faith. We need the prophecy to tell us that’s it’s coming but
obviously nothing of the nature of said clear tongue is known until it arrives
which means with the coming of the FR.
In Joel 3, 1: In those days I
will pour out My spirit upon every mortal, your aged people will see dreams,
your young ones will see visions etc. We need this prophecy to teach us that
the means of reception in the FR is by way of dreams and visions and that God’s
spirit will come unto mankind through them but nothing of the contents of such
redemptional dreams and visions are given. Indeed, the prophecy cannot be
understood until the FR when these redemptional dreams are actually given,
received, written down and explained, as is our case for the past 28 years now.
The FR in merit of the chosen
Tzadik Haim contains the KEYS to understanding the Redemptional and Messianic
prophecies. The KEYS to the prophesied House of Prayer are given. The KEYS to
the Clear Tongue are given. The Redemptional Dreams are given so that their
contents can become known and studied.
So too we know from the famous
last prophecy in the last Prophet Malachi that the Prophet Elijah will be sent
to open the FR and that he will reconcile the hearts of fathers to their sons
and the hearts of sons to their fathers. For sure we need this prophecy because
without it we wouldn’t know it but clearly here is involved a New Knowledge of
the KEYS of the Reconciliation about which until the FR nothing is known.
We are thus speaking of the 6
Great Completed Signs which complete the History of the Final Redemption and
which complete the Redemptional prophecies such as the Final House of Prayer,
the revelation of the Clear Tongue, the Revelation of the Redemptional Dreams
and Prophetic Dreams, and the promised Reconciliation of the Hearts etc.
Clearly the names and the dreams
in which the 6 Great Signs came come also to organize our way of approaching
the FR. They are given in this form to help us study the Aspects of the FR in
an organized manner. The prophecies mentioned are primary requisites of the FR
but from we would not know how to proceed. The Completions of those requisites
and an order for contemplating them are given by the Final Signs. For if I tell
you that you need the Clear Tongue, the Design of the House of Prayer, the
means of Reception and the Reconciliation of the Hearts, you will still know
nothing except that such are requirements. Indeed the Completed Signs do not
come to answer directly to those prophecies. The way in which they are answered
to come afterwards within the framework of the Six Great Aspects of the FR; for
this is the starting place. Come to look at these 6 Aspects and from them the
messianic and redemptional prophecies will be answered to and from you will
know how to approach all the aspects, prophecies and all matters of the FR.
Look now at the First Great Sign
called the Sign of the Stars of the Redemption received by Gino Tampieri in
April 1983. Gino saw the Book of the Stars etc. until the ‘Star of Christ come
in virtue of humility. The Sign is fully interpreted in our texts but here I’m
speaking about Aspects. In searching to understand the New Things of the FR,
know that the Tzadik Haim, the third and final redeemer chosen by God Almighty,
is revealing to us that in the FR you must search out the Aspect of the Stars
of the Redemption. This is new. No one knew this before. The study of this Sign
is an entire Book and every detail of it is prophetic but the Aspect of the
Stars of the Redemption represents a great changeover in mentality. None knew
before that an integral part of the FR resides in the Stars of the Redemption
or that one of the great objects of the Sign of the Final Goel Haim is to teach
us about the Stars of the Redemption and to reveal to us the Book of the Stars
of Abraham, our father. All this is new.
Video 3 – continuation of
the Six Aspects
There is a Sign in the Holy Torah
for the Sign of the Stars and an allusion to the Book of the Stars. ‘And a star
will go forth from Jacob and will smite the extremities of Moab’ (Numbers, 24,
7) etc. but naught could be understood of it until we study the Stars of the
Redemption. So too God’s words to Abraham ‘count the stars’ (Genesis, 15, 5)
can be read ‘book of the stars’ in allusion to the Book of the Stars in the
first Great Completed Sign.
One needs an approach to begin on
this vast and large subject of the FR. See, then, that there exist Redemptional
Stars that represent an integral part of God’s Design in bringing the Completed
Redemption to the world.
Let us look at the second Aspect:
Renato saw an amazing Palace etc. the White Marble Steps, the Tzadik Haim
seated etc. This is the great Hidden Aspect of the FR, the Sign of the Anointed
Judge of the Kingdom of Heaven. The Kingdom of Heaven is the Great Hidden
Secret of Redemptional History. As explained in our text in Hebrew "Big
Fish Leviathan" that the reason for which the ‘other world’ is not
mentioned in the Torah or in Prophets is due to the Hidden Revelation of the
Kingdom of Heaven which would not be revealed until the time of the Final
Redemption. So is it bound to the ‘place’ in the other world to which the
Prophet Elijah arose. So is it bound to the 36 Hidden Tzadikim of every
generation from the time of Mordechai the Jew until the Final Sacrifice of the
Tzadik Haim who was the last Head of the 36 Hidden Tzadikim in the world
The Kingdom of Heaven is the
Secret World of God’s Treasures for those merit to it after this world. The
Kingdom of Heaven is a Secret Bond between the otherworld and this world. It is
the Secret World of Harmony which ‘descends’ into the world for the generations
of the Final Redemption. The White Marble Stairs represent the Virtues loved in
the Kingdom of Heaven. The person in the world who walks in the ways of the
Virtues elevates him or herself in this world and will receive a great
elevation in the Kingdom of Heaven after death according to the level of the
virtues acquired in this world.
The Secret of the Kingdom of
Heaven’s ‘descent’ into the world begins to exist from the moment of God’s
choice of the Final Goel, the Anointed Judge of the Kingdom of Heaven. The Binding
of the Kingdom of Heaven with the world requires the unique Sign of the one in
whose hands God’s desire will be successful, the Marvelous Counselor, the
Potent one of God, a Father for all times, the Prince of Peace (Isaiah, 9, 5).
This is the Marvelous and very elevated Sign that EL SHADDAI has bestowed on
the humble Tzadik Haim from San'aa, Yemen.
It is thus necessary that the
Anointed Judge of the Kingdom of Heaven receive that Sign only after his death
and after the Great Sign of his Resurrection from the Dead. For it is that
Final Sign of the Resurrection in which the Tzadik Haim came unto his position
as Anointed Judge of the Kingdom of Heaven. When that happens the world enters
into its New Historical Phase of the Great and Terrible Final Fourth Generation
and of the Great New Construction. And the Final chosen Tzadik becomes the
Teacher to all those in the world who desire to be his pupils.
His teachings can in truth be
received in marvelous redemptional dreams by all people who merit but for the
sake of posterity, all his teachings are channeled into the world by way of a
Sign on earth so that they be written down, put together and explained with
comprehensible clarity in the texts of a unified opus called Sefer Mishnat Haim
or the Book of the Rose. The name of the Sign is called in the Completed Signs
the ‘Sign of the Donkey who eats Bread’. It corresponds to the prophecy in
Zachariah, ‘Rejoice o daughter of Zion, shout out o daughter of Jerusalem.
Behold your king shall come unto you; he is just and in God’s salvation; he is
poor and rides on a donkey and on a young and wild donkey, son of she-asses’
(Zechariah, 9, 6),
This is the Secret of Goel who is
in the Kingdom of Heaven while he rides on the Donkeys of the Sign of the
Donkey who eats Bread in order to bring his teachings to the world. For all the
Bread that the Donkeys eat are of his precious and true teachings.
Thus the first New Aspect of the
FR to be studied is that of the Redemptional Stars that have now entered into
the Conclusion Periods of their Star-Cycles, thus preparing the world to
receive the Final Redemption.
The second New Aspect of the FR
is the Completed Kingdom of Heaven with God Almighty’s choice of the Anointed
Judge of the Kingdom of Heaven.
Christians will claim that the
Resurrection of Jesus and his Ascent to the Kingdom of Heaven were already
accomplished by way of the Mission and person of Jesus. As mentioned in the
Message received by Giuseppe Manigrasso from the Archangel Michael, ‘Three are
the men of the redemption, Moses, Jesus and Haim’ it is certain that Jesus was
the second man of the redemption, not the final Goel. His Mission represented a
partial salvation to elevate good-hearted Christians but it also fell into
idolatrous doctrines and thus nothing of Traditional Christianity could be
considered a true and complete redemption. Therefore whatever pertains to the
Kingdom of Heaven in Christianity was by no means the Completed Kingdom of
Heaven of the Completed Signs.
All matters of Christianity, the
Great Correction of Christianity and of the true Messianic Mission of Jesus are
taken in the various volumes of The Book which Astounds (Sefer Ha-Mafli).
By the way, the first two Signs,
of the Stars of the Redemption and the Kingdom of Heaven, and the sixth Sign,
that of the Resurrection of the Tzadik Haim, are the Three Higher Signs of the
Six Completed Signs. The Sign of the New Light of Hhanucat ha-Hhanucot, the
Sign of the Donkey who eats Bread and the Sign of the Fourth Generation and of
the New Construction are the Three Lower Signs of the Six Completed Signs.
These are thus in the Sign of 33, three and three. This number which also
represents the years of Christ, in the Final Redemption is bound to the Star of
Christ, announced by the Goel Haim. Jesus received the Six Initial Messianic
and Redemptional Signs bound to the Star of Christ in his time. Thus also the 6
Completed Signs are bound to this Star, in the Sign of 33 as explained. The
miracle of the salvation of the 33 miners, clearly a sign of their resurrection
from death unto life (Life is Haim in Hebrew and the salvation of the first
miner came exactly after 68 days were completed corresponding to Haim in
gematria, indication the merit of the Resurrection of the Tzadik Haim) was an
extremely important Sign meaning that the Star of Christ in its second coming
was totally covered and ‘buried’ deep under ground in respect to the world
because nobody outside of a very few know anything about all the New Message
that is being given by it. That potential ‘death’ of the New Message had to be
changed into a decree of ‘life’ so that the Star of Christ can take on its New
Name of the Star which Astounds (Kochav Ha-Mafli) of the Final Redemption. This
is the meaning of the 33 miners saved and brought back to the world: In this
present stage of the Redemptional Stars, the Star of Christ, come in virtue of
humility, has now entered into its new cycle as the Star which Astounds. This
is very hopeful News meaning that now the New Message will come out - - - in amazing
ways.
The Star that goes forth from
Jacob is just this very Star which was known before as the Star of
Malchitzedek, then the Star of Christ and in the end the Star that Astounds. It
is not the Star of Jacob (the third of the three stars in a row, also called
the Star of the Redemption) but the Star that goes forth from Jacob. It is this
Star of Christ that becomes the Star which Astounds that ‘makes its way
(darach) from Jacob’. For this is the Amazing Star, unique from all others,
that receives the tenth part of the revelation of the Stars of the Redemption,
as it states for Malchitzedek, King of Salem, Priest to God on High, that he
received a tenth of all. Therefore it goes forth and makes its path, as it
travels on its own course to be in the positions necessary to receive the tenth
from them. For this reason is it such an amazing Star. The Star that Astounds
gathers in the grain of the revelation of each Redemptional Star and then bakes
it into Redemptional Bread in Bethlehem which means the House of Bread. The
Bread is then sent down to the Donkeys who eat that delicious Bread and they
prepare the Bread for others to eat. Therefore are they called the Donkeys who
eat Bread. With the Final Redemption the Signs of Jacob, our father, are in
their time. Therefore it is properly the Star that Astounds that goes forth
from the Star of Jacob which is the Star of the Final Redemption.
Video 4 – continuation of
the 6 Aspects
The Third New Aspect that one
must seek to understand is that of the New Light of Hhanucat ha-Hhanucot. The
New Messages of the Final Redemption are illuminating. They awaken the heart
and the mind to a New Revelation, the Design of the New prophesied House of
Prayer, of 7 Floors, 13 Altars of Prayer and the Carpet of Islam. All these
Altars and the Carpet of Islam were received by us in redemptional dreams in
these past years. This House of Prayer itself is extraordinarily amazing. It is
itself the Great Key to the Reconciliation of the hearts between all people and
peoples. It was held secretly in God Almighty’s Treasure House until He chose
the Final Goel, Haim, and it descended with the Completed Signs.
Israel and the world are now in
the generation which precedes the Final Temple. It is, however, going towards
that time. But the world must pass through the Fourth Generation for the sake
of the world’s purification. The Completed Signs, nevertheless, begin to
descend in dreams immediately after the Tzadik Haim’s demise. For the Completed
Signs must be completed in writings of the dream-reception and their meaning
and all must be closed into a Final New Pact during the first 35 years of the
65 year Fourth Generation. We are now 28 and a half years in this calculation
received by us in dreams. We still have permission therefore to try to diffuse
some of our texts into a public domain so that at least some people take faith
in our words and desire to be part of the Sign of the Donkey who eats Bread, or
at least friends of the Sign. I do not know if we will have permission to go
public after 2017 because the true and harsh bulk of the Fourth Generation
begins then and continues for 25 years. During this time will occur the
historic, final and terrible period of the Day of the Lord, great and terrible.
The last 5 years, however, of the 65 years will be in the Sign of
Reconstruction and New Construction.
Therefore we, thank God, already
have all the Signs and Messages closed in the Final New Pact of the FR, such as
the Design of the House of Prayer and in hundreds of texts concerning the
Completed Signs of the FR. These texts contain a Great New Illumination. To
approach this Aspect of the FR one must participate in the New Revelation and
every person can assess it by him or herself. For in a world in which thousands
of new messages come forth from every corner, even with new "messiahs"
every day, each with a ‘message’ that will revolutionize history and mankind,
how will one know which is truly the Message which comes from God Almighty and
speaks only the truth? The answer is that in the end it is the truth of the
message itself which answers unto itself. The truth that it contains will
answer to those who are searching for truth with objective neutrality.
The fourth New Aspect of the FR
is the Sign of the Donkey who eats Bread. Hee-haw, hee-haw, hee-haw. For in
truth all that which we know, all of us in the world collectively and
individually are as donkeys before Heaven, simple animals who carry their weights
in fairly good spirit but sometimes being stubborn and not wanting to move.
The Goel Haim guides the Sign of
the Donkey who eats Bread on earth. In these past 28 years all our attempts to
announce the FR outside have been thwarted. We do not yet exist on the level of
the world. It is, however, not true that we don’t exist. We may be few but we
exist. I mean we exist as the Sign of the FR even if we are yet very few
Donkeys. For the Messages exist and many texts exist and the Final New Pact of
the Third and Final Redemption, in merit of the chosen Goel Haim, exists. And
all the testimonies and explanations written in Sefer Mishnat Haim, the Book of
the Rose, are true. And these are the teachings desired by God Almighty for
all. It is as in Adam Kamkhagi’s dream in which the Tzadik Haim said to Peretz,
“Who am I, Peretz”? Peretz answered, “The Tzadik Haim is the Goel even if very
few know it”.
Thus even though we are so few,
we can, thank God, maintain the weights of this marvelous new revelation. For
as the Messages are written down they are likewise written into the Stars of
the Redemption and thus established firmly for the times ahead, even though in
the world as yet they are not yet known. We bear the weights until they are
written down and established in the Final New Pact. The weight then passes to
the written page between the Stars of the Redemption and the written words.
This manner of a restricted
number of people who have received this vast revelation and who must as yet
live its reality on this level of its being hidden from the world, represents
the New Megilat Ester of the FR, the Hidden Purim of the FR. The entire
revelation until now is hidden in the Palace of Ester the Queen. This will lead
to the Great Miracle of Purim which will come, I suppose after 2042, when the
knowledge and understanding of the FR will come unto the world and the Third
and Final redemption in merit of the beloved Tzadik Haim will be recognized.
And then will be the beginning of the Hanukah phase of the FR, the realization
of the Third and Final Temple, the House of Prayer of 7 Floors and Thirteen
Altars and the Carpet of Islam which according the Completed Signs will be in
Jerusalem and in Beersheva. So too was it historically that the redemption of
Purim lead into the return to Israel and to the construction of the Second
Temple.
As explained, the Exalted Sign of
the Goel Haim, Anointed Judge of the Kingdom of Heaven, binds the Great Secret
of the Kingdom of Heaven to the world. The Sign of the Donkey who eats Bread binds
the Sign of the Final Goel Haim to the world.
So why must he be a Donkey, you
ask? So catch unto this one, if your hooks are sharp and your bait is illumined
with a special light. If the Goel is in the Kingdom of Heaven and the Donkey
Sign is on earth, how does the Sign of Messiah son of David come, or better,
where does it fit into the picture? If the Sign of the Donkey is bringing the
News of the FR to the world, is this not the Sign of the prophesied Messiah son
of David, that the Jewish people awaits?
Well now, yes it is but no it
isn’t; this is the true answer. Yes, it is, but you must at first know the new
parameters of the FR and the all-important principle that the Messiah is not
the Goel and the Goel is not the Messiah; that the level of the Messiah cannot
be compared to the level of the Goel; and that, in truth, the one that you are
waiting for is the Goel. The Messiah ben David represents the Jewish Authority
of the Final New Pact, an authority not to be delegated to the nations. The
Sign of the Donkey, bound to the Altar of the Great Israel, is the receiver of
the Signs of Messiah son of David. This confirmed in Adam’ Kamkhaji’s dream in
Beersheva in
The Donkey Sign carries the Signs
of both the Messiah ben Yosef and of the Messiah ben David and the one
responsible, we might say the Head Donkey, must be born Jewish and be of the
Tribe of Judah and be part of the Torah Tradition. For since the Signs of
Messiah ben David must be carried by the Donkey Sign the Head Donkey of this
Altar must be halachicly Messiahble. Hee-haw!
So now, you can understand from
this, if your Donkey ears are perked up and tuned in, that it is not the Donkey
that turns into a Messiah but the Messiah that turns into a Donkey. Hee-haw,
hee-haw!
The Donkey Sign is the historic
concept-changer of the conceived Messiah that must come. The first 6 years were
in the Signs of the Donkey, Messiah ben Yosef in order to change the Christian
concept of Messiah; then 6 years in the Signs of the Donkey, Messiah ben David
in order to re-proportion the traditional Jewish concept of Messiah ben David.
Let me say, however, to this
effect that the Jewish concept is blessed, as I received it in a dream, in
Israel, in 2000: Blessed is the Lord, our God, who has separated the children
of Israel in their concept of Messiah from the concepts of Messiah conceived of
by the nations. - -
I thank God Almighty for having
had the privilege of receiving this precious dream.
The Correction of the term
Messiah for Christians is theological! The Correction of the term Mashiah ben
David for the Jewish people is a re-proportioning of ideas. Hee-haw, hee-haw,
hee-haw!
So have you thus seen four
Aspects with which the FR is to be approached: The Stars of the Redemption, the
Anointed Judge of the Kingdom of Heaven, the New Light of the prophesied House
of Prayer and the Sign of the Donkey who eats Bread. These are the subjects in
which you must interest yourselves in order to approach an understanding of the
FR, together with the 2 Aspects of the 5th and 6th Completed Signs.
Video 5 - continuation of
the Six Aspects
The 5th Great Aspect
of the FR corresponding to the 5th Great Sign, the Fourth Generation
and the New Construction. The New Prophetic Tradition of the Prophet Elijah is
sent down to us in dreams by the Goel Haim. Hopefully we will be able extend
the information in them for the sake of salvation to others.
The division of the Fourth
Generation into two parts, the first of 35 years and the second of 30 years, is
very significant. For the prophecies says, ‘Behold, I am sending the Prophet
Elijah before the great and terrible day of the Lord comes’ (Malachi, 3, 23),
etc. The division into 35 and 30 years helps us understand how much time is
represented by ‘before’, namely 35 years, from 1983 until 2017. The bulk of the
Fourth Generation is of the second part from 2017 to 2047 or from 2017 until
2042 with the last 5 years in the Sign of Reconstruction and of the Great New
Construction coming for the generations of the FR starting with the fifth
Generation, from 2048 onwards.
These are the terrible Last Days
of Judgment for the world. The Completed Signs specify that Israel is different
because it has already paid its Judgment in the Shoa. Also Israel in those
periods things will be very difficult but nothing compared to what will take
place in the world. Death will pervade the world at every level. What will
happen in those years is now unthinkable, only some warning signs, tsunamis,
earthquakes, flooding all over etc. etc. The entire world must be purified of
its evils before the FR can reside in it. A fifth of the world population that
exists now will make it through to the Fifth Generation. Ten terrible Plagues
are coming to the world. The Judgment of God Almighty, as it was at the time of
the Tower of Babel is coming, to judge the city and the Science Tower that is
now being planned, to make a new generation of test-tube children. God’s anger,
God save us, will be kindled by their undertaking and His anger will fall upon
the world, for all mankind will be damaged or jeopardized by their sins. As in
the time of the Universal Flood, God’s wrath will have in it God’s repentance,
so to speak only, for having created mankind. As received in Giuseppe’s dream
that man, ADAM, (in gematria 45) has been desecrated 45 times in history. The
time of the Fourth Generation is the judgment and punishment of that desecrate
mankind. At the same time, however, with God’s choice of the Tzadik Haim, the
Great Salvation through belief in the Completed Signs of the FR descends to
those of the Donkey Sign so as to prepare the Great Arch of Salvation for those
who can, who need and who desire God’s salvation. The Signs of the renewed Adam
and renewed Eve are sent by the Goel Haim for the sake of mankind’s reformation
and for creating the New Humble Mentality of Goodness, Peace, Justice and
Charity.
The first 4 Signs and the sixth
Sign are given to the world with great love and those who take hold of them
will be elevated in their love to God, the Redeemer of Israel and of the world.
The events of the Fourth Generation come to teach the fear of God Almighty, the
fear of his punishments for sins, the fear of not having merits before Him, the
fear of His Infinite Power, the fear of not being under His protection. Those
who fear God and come into the Fourth Generation will increment and elevate
their fear of God in a constant crescendo. Those who are without faith and do
not fear God will understand nothing of God’s judgment and everything they see
of the terrible events will only push them further away, as in Giuseppe’s
dream, ‘Those who have faith will see and understand and those who have no
faith will not see anything and will understand nothing.
Let us now take up the Aspect of
the Sixth Great Completed Sign, the Resurrection of the Tzadik Haim, in the
Final Sign of the Resurrection of the Dead. The great historic and redemptional
privilege before God Almighty of being Resurrected for the sake of the Renewal
of the world has been given to the Hidden Tzadik Haim, the chosen Goel and
Teacher of the coming generations. This the Sign of the Great Faith of the
Third and FR.
The Tzadik Haim in his lifetime
was the Head of the 36 Hidden Tzadikim who have been in the world, in this
number, not more and not less, from the rime of Mordechai the Jew until the
Final Sacrifice of the Tzadik Haim. These Hidden Tzadikim do not reveal their
true identity to anyone, exception made for the pupil chosen to succeed his
teacher. They live in the world and they have to bear many weights but their
true existence is on a very high and secret level, an elevated and holy
existence in their exalted service to God Almighty.
In every generation one of the 36
Hidden Tzadikim is their Head and his level is even higher than the other 35
Hidden Tzadikim. There are two main facts concerning the Head of the 36 Hidden
Tzadikim which are particularly essential in relationship to the Final
Redemption.
The Prophet Elijah, of blessed
mentioning, arose to the beginning and extremely hidden Kingdom of Heaven. He
was the Head of the Prophets in his time. Actually the Prophet Elijah was the
first Hidden Tzadik and after him Elisha received the level of Hidden Tzadik,
and on from Tzadik to pupil until the time of Mordechai the Jew in Persia. In
his time it was necessary to form the first group of 36 Hidden Tzadikim.
Mordechai was thus the first Head of the 36 Hidden Tzadikim. The levels of the
Hidden Tzadikim are bound to the Hidden Kingdom of Heaven. Therefore there is a
particular relationship between the Head of the 36 Hidden Tzadikim and the
Prophet Elijah who is not counted because he is in the other world. This is the
first important point for the FR. The second point is that only the Head of the
36 Hidden Tzadikim possesses the Signs of the Redemption which are the heredity
of the Prophet Elijah.
These two facts explain that the
Final Goel of the Final Redemption had to be the Head of the 36 Hidden
Tzadikim.
Our texts, thank God, are filled
with wonderful information and explanations.
The essence for now is simply
faith in the Resurrection of the Tzadik Haim and this brings with it the faith
in all the rest of the Completed Signs. With faith in the Resurrection of the
Goel Haim all will desire to study his teachings and to become his pupils.
I have here briefly outlined the
6 Principle Aspects of the FR, Redemptional Stars, the Anointed Judge of the
Kingdom of Heaven, the New Light of the House of prayer, the Sign of the Donkey
who eats Bread, the Fourth Generation and New Construction, and the
Resurrection of the Tzadik Haim. In this way, any person desirous of
understanding how to approach the FR will have a guide. These Completed Signs
give over the Great Reconciliation of the Universal Redemption of the Tradition
of the Prophet Elijah, of blessed mentioning. All the rest come to explain with
many details what the Third and FR is about. Good Luck to you all. May that God
Almighty awaken your hearts to the truth of all our words, amen.
Video 6 – the 36 Hidden
Tzadikim
Hello, my name – etc.
I think that it’s proper for me
to explain something of the 36 HTZ of every generation. I make at first some
fore statements. I look out unto the world. I am almost toppled over by the
great distance of our new teachings and the world at large. And yet there are
historical Signs in Judaism, Christianity and Islam of Martyrs and Saints and
holy men.
Some Jews have a vague idea of
the existence of the 36 Hidden Tzadikim. The Talmud alludes to 36 Tzadikim who
receive the Divine Presence every day. There are also some more or less legends
of the Suffering Tzadikim who bear the weight of the world but these are not
part of a Traditionally recognized fact. Nevertheless, the idea that there are
Tzadikim whose suffering represents expiation and the undoing of harsh decrees
does exist but it is not a matter of normalized Jewish teachings. This subject
has many ramifications in the Mystic and Hassidic Judaism of the past 400 years
but they are contorted and lead to error nor do they represent normalized
Halachic Judaism.
For Christians the idea of
suffering in order to expiate others most certainly exists. Jesus’ sacrifice
was all about expiation of the sins of others.
The idea exists but no one knows
the truth of the Hidden Corrections of the 36 Hidden and Suffering Tzadikim.
These have been in the world, hiding their true identity, for the past 26
centuries since the time of Mordechai the Jew. Mordechai was the first Head of
the 36 Hidden Tzadikim.
In the Final Redemption, the
matter of the truth of the 36 Hidden Tzadikim has great importance for several
reasons. The knowledge of this truth, first of all, furnishes us with a deeper
understanding of history. Those who have expiated sins both of Israel on its
part and the sins of mankind in general, have been totally hidden the eyes of
the world. Their number was fixed at 36, not less and not more, about 26
centuries ago at the time of Mordechai ha-Tzadik. Each Tzadik prepared one
pupil (talmid) to follow him, so that when the time of that Tzadik came his
talmid was ready to receive the position. In this way the number 36 was never
missing.
The 36 Hidden Tzadikim could not
reveal their identity. The truth is people have no idea of their immense and
holy level. If their identity would become known, people would give them great
honor. It is, however, strictly prohibited for them to accept any honor upon
themselves. Honor belongs exclusively to the Holy One, Blessed is He. The
acceptance of kavod (honor) is considered as stealing that which belongs to
Him, God forbid.
The Hidden Tzadikim have amazing
powers. In their ‘secret’ they could heal people at their will. It is, however,
prohibited for them to use that ‘secret’. It states, ‘The secret of God is to
those who fear Him’ (Psalms, 25, 14). The Hidden Tzadikim are sworn in secrecy
to all that which they receive. If they would heal people, they would become
known and honor would be shown them. These are the true servants of God
Almighty who do what they ‘le-shem shamaim’ (for the sake of Heaven), not to be
praised or honored by other people.
They suffered greatly for their
‘secret’. Many have had to undergo poverty, even though, with their ‘secret’
they could have ways, in a thousand ways, to use their ‘secret’ for their own
benefit or profit. But God’s secret is to those who fear Him’ and the Lord, our
God, knows who truly fears Him and who does not. He has, so to speak, full
confidence in His chosen Just because they are faithful to Him in every way.
In truth they are high above the
level of other human beings. If anything of their true level became known to
others, they would be revered, honored and feared; and people would flock to
them in search for healings, for remedies, for help of every kind imaginable.
Such, however, aside from the prohibitions mentioned, are not of the Calling of
the Hidden Tzadikim. Their service to EL SHADDAI is not for that purpose. Their
work is extremely elevated and holy, on higher levels that humanity does not
and cannot conceive of. They are all born Jewish and they attend the Synagogue
but no one knows who they really are. They walk in simplicity, as one of the
people. They are humble with all people and gracious. They seek no glory.
When they pray, they arise to true
higher worlds above. Mankind knows nothing of higher worlds. They are not
words; they are true existences on upper levels of the world. They leave their
bodies and their ruah arises to their neshama above and they are constantly
before the Presence of God Almighty.
The Rabbis and the studious of
the Torah, Talmidei Hachamim, are used to thinking of ‘level’ in terms of one’s
knowledge and practice of the Torah. Such are parameters of the Halacha and the
study of the Holy Torah and Holy Tradition has been placed as the highest of
all values to try to attain to. The mitzva of Talmud Torah is indeed very great
and it is essential to the core of Israel’s existence. The Tradition itself
would not continue if not for the rabbis and Talmidei Hachamim who walk in its
ways and teach it in every generation.
The 36 Hidden Tzadikim are all
Talmidei Hachamim. They are experts in all the Torah and in all the Oral
Tradition. It is not this, however, that determines their being Tzadikim
Nistarim. These are chosen servants of God Almighty; they are chosen, and God’s
Providence leads the Tzadik in knowing his chosen pupil who will follow him and
leads the talmid to find and know his teacher. No one, not even a great sage in
the Torah can choose for himself to be a Hidden Tzadik. It is not something
that can be reached by one’s desire. The neshamah of the true Hidden Tzadikim
is a ‘general soul’ already destined for such a sign.
Providence then leads the way
until the Tzadik finds his talmid and the talmid knows from his teacher that he
has been chosen. For humanity, nevertheless, and for Israel perhaps even more,
the knowledge of this truth concerning the 36 Hidden Tzadikim opens the mind to
new horizons of thought and new perspectives in contemplating God’s Hidden
Design in Israel’s redemption and in the final universal redemption promised by
God to Israel also for the nations of the world.
The importance of this matter is
demonstrated by the unique truth. The Final chosen Goel of Israel and of the
world was in his life-time the Head of the 36 Hidden Tzadikim. Thus even though
we cannot enter into the secrets themselves of the Hidden Just, their essential
hidden existence throughout history is now coming to the fore as the knowledge
of and acceptance of the chosen Goel Haim will take its course in the world.
All will desire to know more: who was and who is the chosen Tzadik so loved by
God Almighty that he has made the Anointed Judge of the Kingdom of Heaven, the
Final Goel of Israel and of the world. The fact of Teacher Haim’s being Head of
the 36 Hidden Tzadikim of his generation is thus hardly a secondary matter.
No one of a lesser level could
have been chosen to be the Final Goel of History, As Moses, magister noster, no
one lesser than his level could have been chosen to fulfill that historic
redemptional sign that was his. Nor did anyone else possess the quality of true
humbleness before God Almighty to be able to bear the weight of Moses’ Calling.
As Elijah the Prophet, of blessed mentioning, no one lesser than his exalted
level could have been chosen for the amazing position that was his.
Those two positions are indeed
unique in all redemptional history. See that in the last prophecy of Malachi,
the commandment to always remember Moses, servant of God, and the laws and statutes
given him at Horeb (Sinai) for all Israel, comes at first. Then is mentioned by
name the Prophet Elijah, ‘Behold I am sending the Prophet Elijah’ (Malachi, 3,
23) etc. This comes in the last prophecy. Moses received and gave God’s laws to
Israel after Israel’s redemption from Egypt. The Prophet Elijah, of blessed
mentioning, is sent by God Almighty for the Final Redemption. The Prophet
Elijah was not only a Prophet; he was the selected Tzadik Head of the Hidden
Tradition of the Hidden Tzadikim, His Ascent to Heaven without death indicates
the great holiness of his whole being. Indeed the Tzadik Haim revealed to me
that the Prophet Elijah has been the Head of the 36 Hidden Tzadikim in all
these past 26 centuries. He is, however, not in the counting of 36 because he
is in the other world.
And from the Completed Signs we
have known that the Prophet Elijah in his Ascent ascended to the Starting
Point, so to speak, of the Kingdom of Heaven. The holy work of Moses, our
teacher, was to arise above to higher worlds in which the Torah was found and
to bring it down in words which will be understood in the world. In the three
times (the middle one is missing in the Torah in a clear manner) of Moses’
ascent to stand 40 and 40 nights without eating or drinking, he was actually no
longer in the natural world, ‘from his hips and below a man, from his hips and
above (with) God’ (ELOHIM – that is in the power of God). Those Higher Worlds
pertained to God’s laws for Israel on earth. When Moses son of Amram
accomplished that very holy mission of bring the Heavenly Torah down into the
Written Torah, that part of Moses’ redemptional mission was accomplished. There
was no need for anyone else to make the Ascent of Moses to bring down the
Torah. It was already in the world.
Those Higher Worlds, however,
were not those spoken about concerning the level of the Prophet Elijah and of
the Hidden Tzadikim after him. They are 2 separate categories in matters of
Higher Worlds. One relates to truths revealed in words to people in the world.
The other relates to Hidden and Secret Matters of which it is prohibited to be
revealed in words. Words spoken of those higher matters are prohibited because
they would only cause confusion and misunderstanding from which would be built
thousands of false constructions. Not only! They are true hidden matters of the
Higher Worlds which if there is an attempt to bring then into the world, they
make the world tremble and they shake the Pillars of the world.
The Tzadik Haim revealed to me,
looking at the question in these terms, that Christianity came out and shook up
the whole world because John the Baptists and after him Jesus decided to say
openly, in public, that the Kingdom of Heaven was descending on earth. This was
against their oath and their swearing not to reveal anything of the ‘Secrets’
of the Kingdom of Heaven outside in public.
For the Kingdom of Heaven is a
very Hidden Matter and its revelation for the world is reserved for the time of
God’s choice of the Final Goel and the Completed Signs of the Kingdom of
Heaven. As for what happened in Christianity we have explained it at length
elsewhere in the Book that Astounds.
Moshe Rabbeinu thus is in
reference to the first redemption and the Prophet Elijah has been chosen by God
Almighty as the Prophet who comes to announce the great and terrible day of the
Lord and the harbinger of the Signs of the Reconciliation which refer to the
Signs of the Final Redemption. Therefore Moses and the Prophet Elijah are
mentioned in the prophecy.
We thus see that there are two
distinct levels of Hidden Matters. One refers to ‘secrets’ of Higher Worlds in
which are involved the 36 Hidden Tzadikim of every generation. The other
involves categories of ‘secrets’ of the Final Redemption. These are called
God’s treasures that he conserved for the just at the time of the Final
Redemption. They are thus destined to be revealed and not to remain hidden
forever. Such are the Six Great Completed Signs of the Final Redemption and
such is the House of Prayer of 7 Floors, 13 Altars and the Carpet of Islam.
These Hidden Redemptional Secrets
in the hands of the Prophet Elijah, of blessed mentioning, from the moment of
his Ascent, had to be in the world. They were passed down from Elijah to
Elisha, as God had ordered him to do. And so from one to one, teacher to pupil,
until the time of Mordechai ha-Tzadik and the order of the 36 Hidden Tzadikim
was established for history. These redemptional ‘secrets’ were not passed down
to all the Tzadikim but to one only, their Head. It thus becomes extremely
significant to know that the Goel Haim chosen by God Almighty was the Head of
the 36 Hidden Tzadikim of his generation during his life-time.
I realize that these arguments
are very elevated but in trying to expound on them as much as I am able, and I
have no compliments on myself for this because so much could have been done so
much better and so much more, I place myself in the position of helping you
become pupils of the Goel Haim. When the time will be ripe and people will want
to be part of the Final New Pact, they will strongly desire to be considered
his pupils and to follow his teachings. And as they become talmidim every
information concerning the level of the Tzadik Haim will be redemptional Bread
and great joy and spiritual uplifting because the Lord, our God has chosen for
us the Final Teacher for Israel and for the world.
This has, thank God been my
Calling. I was chosen by the Tzadik Haim to be his first Talmid. For 13 full
years I studied with him and in the last two years, I saw the terrible plight
of the decree which he had accepted upon himself so that it not descend upon
the world. It was given me to announce the Final Redemption in merit of the
Tzadik Haim Resurrected into the Kingdom of Heaven. Someone had to know his
true identity. Someone had had to be his pupil for many in the preparation for
becoming one of the 36 Hidden Tzadikim. Things changed rapidly. If not for that
decree, the Tzadik Haim would have lived yet for many years. I was only in the
beginning of the Ascent, that called the Corridor, and I still needed years of
continued study with the Tzadik. Everything changed. I was not given to arise
with the Hidden Tzadikim. He was the chosen Goel of the Third and Final
Redemption. A new neshama was given me to take on the Sign on earth.
Therefore, since I was the first
talmid, and our work in the Sign of the Donkey is to give to the world as much
as possible of the Wonderful News and to explain the Completed Signs, it became
incumbent on me to try to teach others how to be pupils of the Goel Haim. It
was thus my unique position to, being on the way of the Hidden Tzadikim and
then not to be given to arise with them, that gave over to me the unique permission
of explaining what I can of the 36 Hidden Tzadikim. All this is obviously not
by chance but rather the knowledge of the truth of the 36 Hidden and Suffering
Tzadikim represents a necessity in the Final Redemption. It is not a secondary
matter but is essential in better understanding who the Tzadik Haim was and who
he is.
Video 7 - The Sign of the
Donkey who eats Bread
Of course I’ve been speaking
Donkey Talk for 28 years now, and I love the Donkey Language. For if it is true
that I must try to teach others how to be pupils of the Goel Haim, so is it
true that my particular interest at this point in history is to teach others
how to become Donkeys who eat the Bread of the Final Redemption and thus to be
the Donkeys of the Goel Haim.
So get saddled by Abraham, our
father, early in the morning. And when he goes with Isaac to the alter of
Moria, don’t forget the THE Donkey with whom Islam and Christianity sat,
waiting for the return of Abraham and Isaac. That Donkey, however, was only at
its half-way mark in history, until Jacob, our father, would come and after
twenty years with Laban that became twenty centuries in Jacob’s sojourn among
the nations, the Third and Final Goel would be chosen and at last the Completed
Donkey from the Donkey Stable of the Kingdom of Heaven could now descend into
Donkeys of the Sign in the world.
Let’s get things straight. The
Donkey Sign is bound to the Star that Astounds. It’s therefore not strange that
you should be amazed. No one knew that the Donkey was coming. On the other
hand, no one knew that the Final Goel would be resurrected and preside over the
Kingdom of Heaven. Jesus rode on a she-ass to Jerusalem to fulfill the prophecy
in Zaccharia, but oh, if only that she-ass could have opened its mouth to
explain what was happening, all history would have changed. For the Mission of
Christ, after Jesus’ resurrection, in the hands of the new Missionaries,
beginning with his disciples, didn’t have the explanations that that she-ass
could have furnished had she been able to speak.
That is passed and that was not
the final redemption. The Mission of Islam had similarities to the Donkey but
later its fathers got confused and instead of Ishmael staying by the THE
Donkey, they said that it was Ishmael taken to the alter by Abraham, our
father, to be offered in sacrifice. This impeded their recognition of the
second Patriarch Isaac which would in turn impede them from recognizing Jacob,
the holiest of the Patriarchs. They are in contradiction because they too know
that the 3 Patriarchs are Abraham, Isaac and Jacob. In any case from the
Mission of Islam the Final Redemption could not have issued. The Donkey even
there was at the half-way mark and incomplete.
And what about Balaam’s she-ass
who spoke then, you will ask? What mission did she represent? But it’s prophecy
to the shalosh regalim, three times, three Holidays, three redemptions. It’s
filled with allusions. In the end she opens her mouth and speaks up the truth.
And afterwards Balaam tried to throw down Israel from the level of the thirteen
Mazalot of Big Fish Leviathan but that Marvelous Whale turned his curses into
blessings. And not any simple blessings but to very exalted blessings which
pertain in particular to the Final Redemption. Therefore the Completed Donkey
who eats Bread is given to reveal the names of these 13 New Mazalot of Big Fish
Leviathan.
O.K. let’s say that you’ve
understood absolutely nothing about my Donkey Talk until here. In truth,
however, donkeys are humble weight carriers. They’re good animals. The Yemenite
Jews in respect for them do not call them donkeys but rather ‘noseh adam’ –
‘carrier of man’. This is because the donkey was created before Adam and Eve
and was placed in the Garden of Eden ready to carry Adam around the Garden when
he would be created on the Sixth day of Creation. So don’t be hard on Donkeys.
They’re faithful animals.
Good, let me take up the Donkey
microphone for a minute. I have no pretences, I am simple, the Goel Haim guides
the Cart and I pull the Cart of the Good News for the world. I am without the
complex calculations of human beings. For I saw the verse, ‘God created man
straight, and they sought many calculations’ (Ecclesiastes, 7, 29). The verse
stuck to me and I said to myself, I would like to be as the first part of the verse.
God was pleased with this my desire and He formed me into a Donkey, ready after
history’s long six thousand year course to be straight foreword in speaking the
truth of the Final Redemption, without philosophy or erudite language but with
as much simplicity and clarity as possible. Therefore was the Clear Tongue
given to me, that I might bray to my hearts content.
You see, I’m a simple Donkey but
I’m not simply a Donkey. I’m a Donkey who eats Bread. That the real tasty part
of this Sign. I sometimes bray with laughter and call it ‘Messianic’ Bread but
that’s only for stimulating your appetites even more and it gets your thoughts
turning with Messianic appetizers. Then I come and say, “Don’t let these
Messianic Brays get you in an uproar. There’s no Messiah here. The Goel Haim
has been chosen. He is the Anointed one that you’ve been seeking and not the
Messiah. And then again what kind of Messiah might I be, with such Donkey-Hide
as mine?
Jews get upset. They want to see
the Mashiah ben David. I answer them, “Well, King Solomon was the Messiah, son
of David. Are you waiting for him to come back?”
Christians get nervous. They want
Christ in the Second Coming of Christ. I answer them, “Jesus was the second man
of the redemption. Do you want to see him come back and be the third one too?
You are wrong; it’s the Star of Christ that comes for the Second Time, to
straighten out, refine, and re-cook the Messianic Bread that got caught in the
Thicket with the Ram’s horns and its substance was ruined by false theology.
And Muslims await a Great Sage
chosen by God to clarify every truth to Jews, Christians and Muslims before the
Day of God’s Judgment on the world. I answer them, “He has come and has been
chosen by God. So does he love the arab peoples and was himself born in San'aa,
Yemen. He spoke perfect Arabic, classical and modern and about 14 different
dialects of Arabic and he was perfectly versed in the Koran. And so is the
Carpet of Islam on the First Floor of the House of Prayer of the Final
Redemption with its 7 Floors, 13 Altars and the Carpet of Islam, in the
prophesied House of Prayer for all the Nations.”
“And I am the Donkey with Three
eyes”, I tell them all, “one for Jews, one for Christians and one for Muslims.
For sure I’m the Complete Donkey, even if none of you knew that I was coming.”
But I cannot be the Messiah, I’m a Donkey, hee-haw, hee-haw!
In truth ask yourselves what are
you waiting for, whether the Mashiah ben David, the second Coming of Christ or
the Great Sage chosen by Allah? What is it that your belief desires to be
revealed? The world around is filled with many evils. For sure you want to see
them either corrected or destroyed. You want the redemption because you believe
in the prophesied universal peace, in a world where goodness and justice
reigns, in a world where people’s heart is clean and sincere and serpent
tongues no longer exist. Is it not such that you hope for and believe in? You
desire a world where humility is the greatest value and arrogance is despised
by all. If you have faith in your heart, do you not want to see a world in
which all have faith in the One Living God and sole Creator of the universe,
the God who chose the Patriarchs, Abraham, Isaac and Jacob, God of the first
redemption from Egypt, Giver of the Ten Commandments at Sinai, the Almighty God
of which it states, ‘for all will know Me from the smallest to the greatest,
the word of God’ (Jeremiah, 31, 33).
But oh, good people, look at the
world. Only God Almighty can bring peace and harmony in the world. There is an
entire Design in God’s promise to bring peace and harmony to the world and the
Design must be within the boundaries of the Holy Torah and Prophets and all
redemptional history. The Design which comes, however, is totally new, unknown
and unheard of before. And times are given for the realization of the New
Redemptional History that is coming. The matters are new and the perspectives
are different than those imagined in the past. So what man will come and speak
and be listened to? You need a Donkey who eats Bread because he too is the
great Surprise. Nobody knew he was coming. Hee-haw!
And why will they listen to a
Donkey? The answer is simple: he gives them tasty Bread to eat and they love
it. From where does the Donkey get his Bread? Well, that’s not exactly an easy
question but listen, in the first 6 years of this Sign he took and ate that
bread in Bethlehem for the sake of the Christian Correction. In the second period
of 6 years he ate it in Beersheva for the sake of the Great Reform in Judaism.
In the third period of 6 years he ate the Bread in America and in Italy and he
completed the Signs of the universal redemption of Islam and the Correction of
false attitudes and ideas. And he was called a Complete Donkey. In the fourth
period of 6 years he was properly under the Donkey Sign and he was quite an
amazing Donkey in the writings of the Book of the Rose. And the Star of
Malchitzedek which became the Star of Christ for 2000 years became the Star
that Astounds with a completely New Oven for the New Bread of the Final
Redemption.
Do you get it? I eat the Bread of
the Star that Astounds and that’s how I get to be a Marvelously Surprising
Donkey. The Star that Astounds bakes the Bread of the Completed Signs of the
Final Redemption. The Goel Haim then guides the Cart of the Good Bread so that
the Donkeys partake in it or the Teacher Haim sends those tasty Dreams to whom
he decides should receive them. Blessed are those who work for Sign of the
Donkey who eats Bread, for they will merit to the Stable of the Kingdom of
Heaven. Giuseppe Manigrasso saw in his dream that a certain person had worked
for the Sign of the Donkey who eats Bread all his life. When his time came and he
died, he was given the privilege to continue to work for the Sign.
That dream comes to teach us the
reward in the other world for working for this Sign in the world, to have a
place in the Donkey-Stable of the Kingdom of Heaven with the privilege to continue
from there to work for the salvation of humanity. Blessed are those Donkeys
because they will be called Donkeys of the Goel Haim, in a very special
closeness to God’s chosen Tzadik.
So can we finally understand the
Sign of Jacob’s Donkey, remembering that the Donkey Sign is Complete only under
the Jacob Signs, under the final name ‘EHEYE’. And we know that Jacob, our
father, didn’t feel like it that night, even though it was Lea’s turn. In
returning home after a hard day’s work, he passed by one of their stables, and
just in that moment a strong male donkey was active with his female, and the
nature of Jacob, our father, was awakened. From his union with Lea, our mother,
she became pregnant and bore Issachar. This name means ‘there is a reward or recompense’.
That what I’ve been trying to
tell you all along. In this moment of history but also in the coming historical
stages of the Sign of the Donkey who eats Bread, there is no greater reward
before God Almighty than that of being part of and working for this Sign. So
great is the reward that even in the Kingdom of Heaven, blessed are those who
will merit to be part of the Donkey Stable of the Third and Final Redemption,
in merit of the chosen Goel Haim. Therefore we bray for your sake and we
rejoice in our portion, hee-haw, hee-haw, hee-haw.
Video 8 – The Fourth
Generation
Hello etc.
35 years of God’s clemency were
given to the world in merit of the Final Sacrifice of the Tzadik Haim.
Therefore in these first 35 years of the 65 year period (from April 1983 to
April 2048) of the Fourth Generation, God’s mercy is still close to the world
to those who walk upright and are of a clean heart but also for the sake of
giving time for repentance from evil ways and a voluntary return to God’s
grace. What we have been seeing in the world, tsunamis, high waters and
flooding in many places, record storms for their devastation, earthquakes,
erupting volcanoes, oil-spills, changing climates etc. etc. are only
sign-warnings of what will take place in the 30 years of the second period. At
this moment of writing 7 and a half years remain before that period begins.
The proportion of the evil in the
world is constantly arising. There are, however, also forces of good working
against those evils. It is the Final Fourth Generation of world history,
however, and the negative forces would win out over the good forces if not for
God Almighty’s terrible wrath in the period called the Great and Terrible Day
of the Lord. God’s clemency and mercy will be present in its hidden ways, to
save those who God deems worthy of being part of the New World History that is
coming, in the periods of the Final Redemption, from the Fifth Generation
onwards. For the world at large, however, the first 35 years are in the Sign of
separating those worthy of being saved from those unworthy. For the most part,
therefore, Judgment is held back in the first 35 years but there are many
‘signs’ which give place to demonstrate on which side of the separation one
stands.
The most important of these
‘signs of separation is in reference to the State of Israel and to the Jewish
people at large. Those who are against Israel and who hate Jews have separated
themselves unto the portion of evil and thus onto destruction. Those who love
Israel and have respect for Jews have separated themselves unto the portion of
good and will be grately advantaged in God's judgement. I know that Jew-haters
and Israel bashers will get very angry with such a statement but it is a very
important truth and it is so. We have even received the Marvelous Sign,
received by CarmineSaul Fierro, that those who praise Israel receive a
sanctification.
For it must be remembered that
the Final Redemption, even though it’s universal, comes first of all for the
children of Israel. It is Israel that chosen by God to be redeemed from its
enemies in the first redemption and it was the people of Judah chosen to be
redeemed in the Israel’s second redemption of Purim and the Sages of Israel
correctly prophesied in the Haggadah of Pesach, ‘In every generation they rise
up against us to destroy us and the Holy One, Blessed is He, saves us from
their hands’.
So look outside and don’t try to
count the enemies of Israel and Jew-haters. Unfortunately, unless there is an
enormous change of attitudes in the next 7 years, terrible decrees will descend
upon them. And do not think that only Muslims are among them. There are
millions who are not Muslim, also among Christians, especially Catholic and
Russian-Orthodox, who will be destroyed.
Make no mistakes. Israel is the
pupil of God’s eye. They are the chosen descendants of Abraham, Isaac and
Jacob; they are the chosen souls who were present at God Almighty’s Revelation
of the Ten Commandments at Sinai. Israel received a particular sanctification
from God who bestowed on Israel many commandments so as to gain merits in that
sanctification. Look then at the higher realm in this matter, and be careful
with your words in judging Jews or the State of Israel. If with love, you may
even criticize what is to be criticized, but if with scorn or hatred, your
words will represent your condemnation in Judgment. Be wise then and know that
redemption, as in Egypt and in Persia, means first of all God’s Judgment
against Israel’s enemies and without that Judgment there is no redemption. We
are speaking of the Third and Final Redemption and of the Final Fourth
Generation and therefore the decrees against Israel’s enemies will be on such a
level as never before in all history. Behold those decrees are coming and they
will not fail to come. Try to understand: the Jewish people is in the first
Sign-Separation of the Fourth Generation for the sake of the Third and Final
Redemption.
Not that Israel doesn’t have its
own sins but leave that to God’s judgment. There is no favoritism in Judgment but
Israel is God’s chosen people and therefore to love and respect the Jewish
people is a great merit before God because it substantiates His choice, just as
there is great merit in recognizing God’s choice of the three patriarchs
Abraham, Isaac and Jacob.
The sun is too bright in during
the Fourth Generation; do not look at it in a fixed manner. So too the moon is
too bright during the Fourth Generation; to stare at it may cause illness or
craziness or death. Periods of food-shortage are coming in the Fourth
Generation. People must get ready to store away air-tight foods for those
periods. Refuge houses will be necessary during the Fourth Generation because
there will be nuclear fallout. Deadly plagues of death are coming to wipe out
portions of the world. Rising flood-waters will inundate many parts of the
world. Great world panic will be stirred up for the strange phenomena that will
take place, including the invasions of aliens. There will be a terrible period
of darkness when all the sources of electricity will be cut off. Terrible are
God Almighty’s punishments against a sinful humanity during the Fourth
Generation. Put your faith in God Almighty for only God can save you during the
Fourth Generation.
Such are the main generalities
concerning the Fourth Generation. Here are warnings: walk with nature as much
as possible because the world during the Fourth Generation has deviated from
nature to such an extent that the very definitions of nature have been totally
distorted. Berlusconi the other day said en passante that it’s better to look
at pretty girls than to be gay. He received indignation and scandalous attacks
on an international level. The world is off course because it no longer
remembers what is natural or unnatural. And world linguistics now destroys any
‘simplistic’ attitude towards what is natural.
With love and compassion have we
written Letter to Homosexuals to help them understand the dilemma of
misinterpreting what is of nature or against it and to help them refrain from
such a course. The prohibition in the Torah is of 3500 years ago because it was
always prevalent in the world. And the Universal Flood came with mankind’s
diversion of unnatural sex. One must have respect for the nature that God has
created. The Fourth Generation is also the permission given to nature to rebel
against those who distort it.
There are also good forces in the
world. The full name of the Fifth Completed Sign is the Fourth Generation and
the New Building. These are groups of people and Institutions who work for the
good of others, for the poor, for the sick, for the orphans, for the needy.
There are, thank God, many in the world today, more than in any other
generation. In the thick of the Fourth Generation, however, the forces of evil
and the forces of destruction will keep them from operating and they will be
forced to stay ‘underground’ and to wait. At the end of the Fourth Generation, from
2042, they will re-emerge and they will become an active part in the
Reconstruction period from 2042 to 2047 and afterwards from the Fifth
Generation onwards.
Do not judge individuals who have
been taken because there will be many who will not be taken for a punishment
but because God has mercy on them and takes them away so as not to have to live
through the terrible Fourth Generation.
Paul and
Paul 5
The Wheel of Ahhashverosh is
turning
November 2, 2010
Great Dream of Shaul: He was on
the balcony of our house and he saw in the sky a very large circle of stars
which encompassed the whole heaven. Then the stars began to turn and he began
to shout “The Wheel of Ahhashverosh is turning, the Wheel of Ahhashverosh is
turning”. Shaul looked for Peretz and when he saw him Peretz was extremely tall
like 2 and a half meters. Shaul was amazed and content and he put himself down
on the floor of the balcony, happy that also Peretz had seen it. In the sky
then appeared a written document in English and Peretz read from it.
In the dream itself Shaul woke up
and was looking for Peretz to tell him what he had seen. Peretz said, “This
dream is important and it will be remembered.” And then added, “The liver feels
(something of) the sanctity”. Changed scene and Shaul was in the garden and
there was present a large, tall and hefty woman, pleasant to Shaul; they walked
together. Then came Gad and David (sons of Shaul) and they asked for a piece of
pizza and Gad gave one euro to Shaul to buy it for him. - -
November 3, 2010: I dreamed that
some new persons came to our house and I began to teach them about the
berachot, the blessings and the importance of saying blessings when one wakes
up in the morning. I was teaching in English but the word beracha and the
plural berachot I said in Hebrew. - - I thus face you in English with need to
explain certain important concepts of the Wisdom of the Jewish religion. Indeed
the Wisdom of the Sages of Israel is very great and their knowledge of how to
gain merits before God, Blessed is He, is superior to that of any other
religion.
Actually the term hochma.
‘Wisdom’ resides in the knowledge of the best way to do things in order to have
the best results. The letters of hochma can also become ‘koah ma’ literally the
power of ‘ma’. ‘Ma’ means ‘what’, thus the power to know what to do. This has
been the great force of Israel and of the traditional Halacha throughout the
ages. Wisdom, therefore, in its basic Torah meaning, is to know the most efficient
ways of doing things so that God’s blessing and God’s protection have the just
channels and the correct modes to be received. All Jewish Halacha is based on
this principle. One must know the correct actions to be taken and the
fulfillment of those actions brings upon the person blessings and protection.
Therefore the Sages of Israel did
not refrain from many questions of one’s health. One of the first laws taught
in Halacha is to be careful not to push too hard when one fulfills his toilet
needs because such a hard pushing can be detrimental to one’s health. One who
abides by this rule is being wise in conserving his health related to this
matter.
See how the modern world, let’s
say in the last 50 years, has come unto its time in realizing the importance of
‘practical wisdom’ concerning one’s health. There are thousands and thousands
of books which come to teach practical wisdom for the sake of on one’s health,
in eating, in exercising, and in hundreds of practical matters. Progressive
science has of course played a great role in this. The knowledge, for example,
of how bacteria spreads has led to rules of hygiene which in the past were
unknown in the world.
In the world it was not known but
if one studies the precautions given by the Rabbis in washing one’s hands, as
well as many other laws of cleanliness, it can be well ascertained that Jewish
law was aware of ‘bacterial’ problems for several thousand years. In any case,
through science and the incredible extension of modern communications, the world
is being awakened to know the practical wisdom of doing things right and
humanity has been greatly uplifted because of such information.
The way of the Sages of the Torah
is of course based on a higher wisdom which in essence precedes practical
wisdom although generally the practical side of what to do comes first, as the
Torah principle, “We will fulfill it and then we will come to understand it”
(Exodus, 24: 7). This was the affirmation spoken by the people of Israel at
Sinai when asked by God Almighty through Moses if they desired to receive the
Torah and to obey by its precepts. In Tradition it’s explained that the
Ministerial angels of the nations were asked the same but their answer was that
they at first wanted to know which precepts were written in it to decide if
they agreed or not. When hearing certain laws such as not assassinating, not
stealing, not committing adultery etc. they refused.
Israel instead didn’t ask what
was written in it and they assumed its truths and its benefits because it was
Torah, the laws and the teachings given by God Almighty. This is why the Sages
of the Torah have known many truths for 3 thousand years whereas the nations
are only now getting a hold on them.
By the way also the Shaaria of
Islam has this concept of practical wisdom and of the correct actions to be
taken so as to receive blessings and protection from Allah. Islam, however, is
only 1400 years old, the Torah is 3500 years old. Also greater precision on
every matter is found in the Halacha.
Aside from Judaism and Islam,
however, the world is world. The practical wisdom is unto itself a benefit,
equally for all people. The purposes of the Holy Torah and of all true Jewish
Tradition, on the other hand is elevated from all other nations or traditions
because it is the Tradition of the true Sanctified Chain, from the Patriarchs
and then from Sinai. Absolutely nothing similar to the Revelation at Sinai has
ever happened or will ever happen again. God’s revelation at Sinai is the
fulcrum point of all true redemptional history. It cannot be missing therefore
also from Christianity or from Islam but its directness is to the people of
Israel.
Who cherishes, reads and studies
always the Five Books of Moses, as do the people of Israel, reading it every
Sabbath in the Synagogue, completing all the Pentateuch every year? Also the
Hebrew language in which it was given is the heredity of the Jewish people. And
after this, but not less in importance is the Oral Law, that part of the Law
passed on orally from Moses to Joshua, then to the elders and them the Prophets
and then to the Men of the Great Assembly, Assembly from which emanated the
Wisdom of the Torah received by the Sages of Israel. Nothing in the entire
world is similar to the true Sanctified Tradition of the children of Israel.
The only other religion in the
world which does have a certain level of Sanctity is that of Islam because the
faith of Islam derives from the blessing of God given to Hagar, on behalf of
her son Ishmael, and also to Abraham himself was given God’s promise of
Ishmael’s becoming great heads of great nations (Genesis, 17: 20). Mohammed
took up his teachings from the sources of Judaism based on the pure
monotheistic faith received from Abraham, our father. The Koran then continues
with a mixing of antique Torah Traditions made over into its own language and
Arab culture. Since its source is of the faith of Abraham and since many basic
laws of the Torah are found in Islam, there does exist a level of
Sanctification in Islam which cannot be said for any other religion in the
world.
There is no other faith in God
Almighty which can be sanctified if that faith does not recognize the 3 chosen
Patriarchs, Abraham, Isaac and Jacob. The sanctified faith derives from
Abraham, our father. The sanctified protection derives from Isaac, our father,
and the sanctification of the children of Israel derives from Jacob, our
father. All other religions that do not know and recognize the 3 Patriarchs do
not possess true traditions that can receive the Sanctification of the true
Living God because He is the Holy One, Blessed is He, who chose the Patriarchs
to be the Three Fathers of true redemptional history. Thus all that which
followed with the history of the chosen Tribes of Jacob is an integral part of
Redemptional History, including the redemption from Egypt and the Revelation at
Sinai.
Only the three religions of
Judaism, Christianity and Islam recognize this fundamental truth of God’s
choices and God’s true redemptional messages to them. Christianity, however,
totally exited from the true faith of Abraham and deified the poor Jewish
Messiah son of Joseph. Christianity is the great contradiction of history, even
redemptional history since notwithstanding the contradiction in the essence of
the faith itself, it nevertheless recognizes the Patriarchs, and the Old Testament.
In truth it could not have done less. Jesus was Jewish and of the Jewish
Tradition and he taught none other than the pure monotheistic faith. The whole
Messianic Tradition is not Greek or Roman or of any other nation. It is of the
Jewish Tradition. Christianity is a ramification of Judaism, totally separated
from it for reason of its erroneous theology but totally dependant on it for
maintaining the roots of its own Messianic history in Jesus.
That false theology, however,
separates it from any true sanctification because the very essence of true
Sanctity (Kedusha) is that it comes from the true Living God. The Deification
of Jesus, the Trinity, the Logos, and the Cult to the Virgin Mary are
idolatrous doctrines and pagan faith. They do not come from God Almighty the
Holy God of Israel. Thus no true Sanctity exists in Christianity, nor is there
a true Protection, nor is there a true Blessing.
//////////////////////////////
But the Wheel of Ahhashverosh is now turning.
Forthwith is coming a miraculous salvation of the State of Israel. Forthwith
certain Hamans in the world will fall and there will be rejoicing. For this
dream-vision of Shaul is a true stellar vision. On the level of the Stars of
the Redemption, the Wheel of the 4 Stars AHH HHASH SHOR ROSH is turning. The
poison of the Star Rosh which means a ‘poisonous plant’ has been neutralized
and the Haman element has entered into its fall. The elements of a virtuous
heart are now circling the world, showing such miracles of God Almighty that
even the heaviness of the liver will be awakened to the point of feeling the
New Sanctity.
For the Sanctity of the
redemption of Israel from Egypt brought to the immense Sanctity of Sinai and in
that Sanctity the Holy Torah was given to all Israel. We speak of the New
Sanctity, the Sanctity belonging to God Almighty’s bringing the world to its
Final Redemption. We do not know what is coming but the Wheel of Ahhashverosh
is turning. Miraculous events are on the way. Also Shaul was amazed by what he
was seeing. At first those stars were fixed in their place and there was
auroras of light around them. Then these stars began to move and then to turn
around circle wise. It was an immense vision because the stars range was of the
whole visible heaven encompassing the world. It’s one thing to tell it but
Shaul in his vision was actually looking at it. This means that this stellar
phenomenon was actually happening when Shaul saw it. Can we not say, then, that
also Shaul is among the prophets?
For listen then to the words that
proffered from his mouth, “The Wheel of Ahhashverosh is turning”. How could
Shaul have known that the vision he was looking at represented the Sign of ‘the
Wheel of Ahhashverosh is turning’? He did not and could not know it. It’s
prophecy from above placed into his mouth. Poor Shaul, also he is among the
prophets.
He wants, of course to tell it to
Paul (whom he is used to calling Peretz as all here in Italy). He has to make
sure that Paul is aware of the miraculous sign that has come. He then sees Paul
on the same balcony with him but very tall, almost three meters (about
Perhaps a level of brotherly
love, of compassion and mercy for others, strong character and the intellectual
straightness which contrasts that which is distorted exists now in the world,
allowing that the Wheel of Ahhashverosh start turning. There are millions upon
millions of people in the world who are good people with good qualities, who
desire to see good for other people and who give aid and help. We are so used
to seeing and hearing the negative things that we often do not realize that the
great, great majority of people are not those you see on television or in the
Newspapers. They do not make headlines. In this sense they are ‘hidden’ in the
world among all peoples and nations.
For let me help you understand a
secret of the Redemption. In this phase of our history, the Final Redemption in
merit of the chosen Goel Haim, exists in the words of the texts of the Sefer
Mishnat Haim, the Book of the Rose. Thus when we speak of a certain new phase
of the Final Redemption, this is to be understood also in conjunction with the ‘level’
to which the writings have reached. Here revealed is that they have reached the
Sign of the Wheel of Ahhashverosh is Turning which is an extremely happy Sign
of a Great ve-nahafoch hu, a complete turnover of fortune for the best, is
about to take place. For it is a time of Purim, Haman is hung on the fifty
cubit fork that he had prepared for Mordechai and Mordechai was uplifted in the
Kingdom of Ahhashverosh. Our writings, which represent all the new teachings of
the Final chosen Teacher, Haim, have entered the Palace and have been given
permission to speak before the King. And the King has heard them and they have
been called just by Him.
For I am nothing, dear friends,
all these writings which have issued from my hands are not invented by me. I
knew little more than anyone else about the final redemption until after the
Tzadik Haim’s sacrificial death and his resurrection when the Redemptional
Bread began to descend in marvelous dreams to those close to the Tzadik Haim.
The Bread has come down now for 28 years. The Donkeys receive the Bread and may
eat of it what they can but the Bread is given over to me so that I may eat of
it and explain in writings the sumptuous tastes of this Bread. It isn’t mine.
I’m the Donkey Binder of the Signs of the Third and Final Redemption. It is
true, of course, that I could not have become the Donkey Binder had I not
studied for 13 years with the true Hidden and Suffering Tzadik, Head of the 36
Hidden Tzadikim of his generation, the Teacher Haim from San'aa, Yemen. The faculty
to interpret the dreams that were pouring down to those close to the Tzadik was
taught to me and given to me by my Holy Teacher, Haim.
So did I receive, thank God
Almighty, the teachings of the Torah from the Tzadik Haim, true Torah as known
to the Tzadik Haim. And more than all did I learn of the qualities of the heart
loved before our Creator and about the virtues loved by the Holy One, Blessed
is He in eternity. After 7 years of studying the true Torah of Moshe Rabbeinu,
the Teacher Haim began to teach the first levels, those said to be in the
‘corridor’ and not yet into the rooms of the house itself, of the true Sanctity
in which the Hidden Tzadik walk. Then came the time of the redemptional
sacrifice before God which would fulfill the merit necessary to open for the
world the Third and Final Redemption (If not for the sacrifice, the Tzadik
could have lived for many, many years). I was not given permission nor did I
merit to arise with the Hidden Tzadikim. I was given, instead, the Sign on
earth of announcing the Final Redemption. All that which I had learned from the
Tzadik before, now became understood by me as the necessary preparations for
fulfilling the Sign given to me.
The Essence of our work in all
these years has been in preparing things in writing because these texts are
essential to the coming generations that will live in the light of the Final
Redemption. This Sign, as explained, is in the fulfillment of Malachi, “Behold,
I am sending the prophet Elijah, before the great and terrible day of the Lord
comes, he will reconcile the hearts of fathers with their sons and the hearts
of sons with their fathers” (Malachi, 3: 23-24). And, thank God, the last
negative part of the prophecy, “lest I come and smite the land with anathema”
(ibid: 24) was that bitterest of all Missions fulfilled by Jesus 2000 years
ago.
Therefore do I smile in Shaul’s
dream because the Illumined Scroll of the Final Redemption is turning the Wheel
of Ahhashverosh. Therefore is Paul seen as very tall, almost 8 or
For if the liver feels something
of the New Sanctity, this is a very positive sign for the humble and often good
folk of the world. There will be many signs in the world and the undoing of
many Hamans and an uplifting to the State of Israel and to many Jews in the
world. For there’s nothing better for shaking down Hamans and destroying them
as when the Wheel of Ahhashverosh is Turning. These signs will be in the world,
before the eyes of the world, so that not only the mind and the heart can
betake of them but even the liver will feel something of God’s Sanctity, the
New Sanctity that the Lord, our God, is sending to the world in the context of
the Final New Pact of the FR. The New Message is still inside the Palace but
Paul’s reading from the Illumined Writing may foresee an opening outside. In
any case, in the world there will be many signs, so real and tangible, that
they will awaken even the liver to the realization that it is the Creator of
the world who is doing all this.
The scene then changes; outside of house there
was a large and beautiful garden. Shaul saw a tall and hefty woman and he
considered her a good person and he walked together with her. We know from
preceding Signs that more often it is a female that represents the Holy
Presence, the Shechinah. In the Completed Signs she represents the Presence of
God which is descending from the New Eighth Firmament of the Final Redemption.
The Sign is completed by the rectitude and faith of Gad and David, so that the
Sign descend until the level of young children. For especially young children
will beat noise-makers on the table with the fall of the evil Jew-hating Hamans
in the world.
In our New Rite we have the
prayer ‘Ascolta il mio cuore, o Re dell-universo, ‘Listen to my heart, O King
of the Universe’. This prayer represents the requests of Queen Esther to King
Ahhashverosh when the King is already ready to concede to his beloved Queen
even unto half of the Kingdom, a very propitious moment for the acceptance of
one’s prayer. These are now the Virtues of the Heart, called as well the
Virtues of Esther, calling and beseeching the King of the universe to answer to
its requests in its intimate desire to be uplifted before God’s Presence and
thus Ascending the Steps of the Virtues loved in the Kingdom of Heaven. Thus
Esther’s prayer becomes an extremely intimate prayer on inner personal levels.
I translate it here in English for the first time.
Listen to my heart that directs
itself above preparing itself for the ascent on the White Marble Stairs. Listen
to my heart, O King of the Universe, for my heart is filled with its faith in
You. You Created Adam and Eve, our first parents, and You created Abraham,
Isaac and Jacob. My heart is filled with faith in Your justice, and great is
Your loving-kindness in redeeming Israel and in the salvation of the nations.
Listen, o King of the universe,
to my heart which searches for Your Blessing in all things. I am a daughter of
the Blessing. I have eaten milk from the breasts of Mordechai ha-Tzadik, so
have I received the blessing of beauty that lasts in time. Please listen to me,
o my King, and I will always be protected in Your blessing, so might I be able
to bless others. Fill me with Your blessing and help me ascend upon the White
Marble Stairs.
Listen, o King of the Universe,
to my heart which desires to feel itself on a more profound level, to live more
intimately in the Hidden Virtues of the Heart. Place Your holy hand upon my
heart to find in it a depth 100 fold, the depth that touches the intimate
prophetic heart that resides in every person.
Listen, o King of the Universe,
to my heart which prays to You. I am about to fall and You hold me up and You
put me on dry and solid land, every day, every hour and every minute, for You
listen to my heart that is calling to You. My heart asks of You to be happily
fortunate in the Triple-Meditation. May that we Donkeys be the prayer of Your
heart. Amen.
Listen, o King of the Universe,
to my heart which desires to walk with derech eretz, that loves a just respect
and proper behavior with all people, that respects every creation of God, that
lowers itself in humility before one’s parents and one’s teachers and with all
people, that respects life and respects nature and respects the souls of the
dead in the other world. Please listen to me, o King of the Universe, and
anoint me with the proper respect for humanity and bring me to ascend to the
next Step of White Marble.
Listen, o King of the Universe,
to my heart which knows that it needs to be corrected and searches for its
correction. For this purpose we have been formed. I thank You, o King of the
Universe, for my existence and I cry within myself for reason of my lacking. My
heart aspires to its own resurrection so that it become a corrected heart. I
drown my old heart in the abysses of the past, that my heart might arise to the
light of Correction.
Listen, o King of the Universe,
to my heart which loves the separation from every impurity, that hates evil and
forbidden fornications, that stays afar from scoffers, from the light-minded,
from the disrespectful, from do-nothings, from frivolous talk, from
indifference, from falsifiers of the truth. My heart cries in its desire for
sanctification. Please, I ask of You, bring happiness to my heart so that I may
receive it. Amen.
Listen, O King of the Universe,
to my heart that wishes to renew itself constantly, that desires to feel itself
relive in Your closeness. My heart renews itself in its fidelity and in its
hope. May that I be guarded in this from thoughts concerning money and with
every scruple in handling money, because my heart has chosen the renewal of the
spirit. Renew my heart, o King of the Universe, and have me change constantly
for the better. Amen.
Listen, o King of the Universe,
to my heart which searches for taste in everything. Fount of Taste, Creator of
pleasures for his creations, bodily pleasures, pleasures of the spirit and
pleasures of the mind. Take away from my heart, o King of the Universe, every
sort of insipidness and every banality, and have me ascend to the tastes of
Your spirit, in the wisdom of the pure of heart. Amen.
Listen, o King of the Universe,
to my heart which searches for wisdom and the keeping of one’s tongue, that
does not give way to unchained freedom of speech but requires thought and
reflection before speaking. My heart stays still within me, waiting for Your
mercy and Light. Help me, o King of the Universe, to count my steps in Your
Redemption. Amen and so may it be.
//////////////////////////////
December 13, 2010: I dreamed. Our
old house in America was being re-established. Being close to a Synagogue it
was convenient for me especially for use on the Sabbath. At first I saw Anna
Gasparotti. In that house it was as if in moving there all the packages had yet
to be opened. Anna helped me get things together. Then I was in the house and I
was barefoot. Iliade was with me. Her Daughter Sarah passed by and on seeing my
feet she said, “Your feet are lovely. I’ve never seen them looking so good".
Then it Shabbat and the Tzadik Haim was present. There was a long table and we
pupils were seated around it. The Teacher Haim asked me to distribute the wine
for Kiddush. The wine was white and very seasoned with age, precious wine. I
distributed the wine. There wasn’t so much and I tried to be careful to mead it
out but there was no problem because as much as I poured out there was always
more. Then the Tzadik Haim said the Kiddush; and I woke up.
In my dream of a week ago, the
Tzadik Haim said to me that in California, Holywood, three people had seen
something of our texts and they said, “Wow! This is not wine for brindisi, this
is wine to drink and to taste”.
[1] *except for Islam which was given to believe falsely
that Ishmael was brought to the altar and not Yitzhhak. We have received the
Messages, in Giuseppe Manigrasso’s dream, to explain away this confusion to
Muslims.
[2] This doesn’t contradict what we sometimes explain
hypothetically that had
[3] In hilchot melachim the Rambam’s approach is to
associate the Messianic Days with the time when the Mashiah ben David has
already been instated as King Mashiah. He also expresses the term as Yemot
Melech Ha-Mashiah, the Days of King Messiah. This may also be presumed by the
expression of the Sages ‘there is no difference between the Messianic Days and
the world except for the servitude of the governments’. This doesn’t mean that
the nations will serve Israel, the Rambam explains, but that Israel will be
recognized as God’s chosen people and there will be mutual understanding and
peace etc. etc. That approach, however, coincides with the general picture of
King Messiah and with the traditional confusion in this matter. Our approach,
following the Signs, is to define the Messianic Days as a greatly confused
period of history in which there are Signs that the Messianic History has begun
and that at least certain redemptional prophecies, such as the return to Zion,
are already being witnessed but aside from such a recognition there is only
confusion and a thousand different ideas without conclusions. The Messianic
Days are thus before the Third and Final Temple and as far as the True
Revelation of the Third and Final Redemption, it arrives in merit of the chosen
Tzadik and the Completed Signs descend but all this remains unknown except to a
very few Donkeys during this Fourth Generation. For this reason the Messianic
Days are even more confused because the True News of the True New Things are
hidden from
[4] An overall general view of our position in this
Fourth Generation is to see it as the New Hidden Purim of the Final Redemption.
For the Sign of Hhanucat ha-Hhanucot and the Final Design of the Third and
[5] See in Italian my Book "Gira la Ruota di
Ahhashverosh" (The Wheel of Ahhashverosh is turning, and Leo Sonai
Manigrasso’s Book – Quanto sono Odiosi I falsi Cristi (How hateful are the
false Christs)
[6] see Fourth Floor of the New Rite
[7] In a dream of Noda, she heard the voice of God saying,
“In the first redemption I gave the laws to Moses for all