Introduction to From the Altar of the Prophet

Written by: Peretz Green

based on doc. from Jan. 7, 1987

The marvellous New Signs of the Third and Final Redemption, in merit of the Final Goel, Haim, answer to the Prophecy in Joel 3: 1:

"There after the day shall come

when I shall pour out my spirit on all mankind;

your sons and daughters shall prophesy,

your old men shall dream dreams

and your young men see visions".

The Completed Signs are bound up with the New Spirit of this prophecy. These for the most part have come[1] in prophetic dreams, but also in prophetic visions received by men, women and children of all levels and all walks of life.

Obviously the dreams in which the Completed Signs have been revealed must be coherent and must contain the elements, messages and explanations of the Third and Final Redemption. They of course must answer as well to the redemptional and messianic prophecies in the Books of the Prophets of Israel.

No one prophecy contains all the elements of the Final Redemption. The various prophecies concerning that redemption indicate in general terms certain basic elements that cannot be missing from the “Book of the Final Redemption” as it manifests itself in the world. The above prophecy, for example, in Joel, represents an essential element concerning the ‘manner’ of the revelation of the Final Redemption and the ‘instrument’ of the New Spirit of the Final Redemption, dreams and visions.

The next part of the same prophecy gives signs in which to recognise the time of the Fourth Generation when those dreams and visions will be revealed. The signs here, however, are not the basic element, but informative signs of the prophecy, and their contents are common to many other prophecies:

I will show portents in the sky and on earth,

blood and fire and columns of smoke;

the sun shall be turned into darkness

and the moon into blood

before the great and terrible

day of the Lord comes:

Before the great and terrible day of the Lord comes, there will be signs and portents. The Lord gives to mankind the possibility to return to the faith in God. The signs come in the key of the great separation which precedes the day of the Lord. Those who have faith in God’s providence will heed the warnings and seek God’s protection while those who have no faith in the actions of God upon the world will, on the contrary, fall into lower states of materialism and undesirable behaviour.

In general, the prophecies concerning the Last Days of Judgement are in the key of the ‘great separation’ between good and evil, and between the good and the iniquitous. After these signs and portents have been manifested in the world, it is then time to live in one’s faith:

Then everyone who invokes the Lord by name shall be saved:

Then are given some indications of the time, or at the general time when said revelation of the dreams and visions will take place:

as the Lord has spoken,

there shall yet be survivors on Mount Zion

and in Jerusalem a remnant

whom the Lord will call:

We are, of course, already within the time-frame of this prophecy, as proven by the establishment of the State of Israel and the prophetic return of Jews from the four corners of the earth to the land of our fathers Abraham, Isaac and Jacob.

We are demonstrating here how the redemptional prophecies contain important elements of the Final Redemption. In this prophecy we see four essential aspects of the redemption:

1) the revelation of the New Spirit by way of dreams and visions

2) portents in the sky and on earth which precede the great and terrible day of the Lord

3) the salvation of each individual by way of his faith

4) the historical time element of the return to Zion.

In considering the redemptional and messianic prophecies, it is essential not to overburden their possible meanings with details that cannot be known until they take place. It is basic to all the prophecies that they do not go beyond the limits of their purposes. The two main purposes of all prophecy are twofold, to warn against sins which incite the wrath of God, and to give hope and vitality of spirit for the promise of God’s bounty coming for those who live in the faith of the true Redeemer, the Holy Redeemer of Israel.

Also the prophetic warnings have their place in the Fourth Generation because, unfortunately, the same sins persist until now. A great deal of prophecy wars against idolatry. More than three fourths of the world is still idolatrous at the outset of the Fourth Generation. And the modern world of Mamon is itself an idolatrous cult. So too the many evils fought against by the Prophets are still here, whether in old forms or new ones. Many of the prophetic dreams of the Fourth Generation, as the reader will see as he looks through the prophetic material of this text, come to bind those negative prophecies to their corresponding evils before the Great and Terrible Day of the Lord comes.

It is, however, with the positive and redemptional prophecies that the overburdening of their meanings have created only confusion, fanaticism, mysticism and false messianic movements. Within the framework of the Jewish people, if the words of the Rambam had been heeded, the people of Israel would not have fallen into these four traps. The great Eagle warned against trying to understanding the messianic and redemptional references of the Prophets and of the Midrashim which expound on their allusions. He explains in no uncertain terms that all these commentaries are opinions and not Kabbalah or received truths of the Sacred Tradition, being that the Prophets themselves did not possess such a Kabbalah, so that it was not possible that the Sages receive such a knowledge from the Prophets. (see explanations in the oaths taken by me concerning the Reception of the New True Kabbalah of the Final Redemption.

It is incumbent upon us to clarify this concept in light of the New Pact of the Final Redemption and of the prophesied dreams and visions received. The essential elements and important aspects of the Final Redemption could be referred to in Prophets but not explained. Only the actual establishment of the State of Israel, for example, brought the prophecies concerning the return to Zion to the beginning of their historical realisation.

Those prophecies did not, however, tell you when or how or where. The return to Zion as well as all the redemptional and messianic prophecies have been a guiding light in the great darkness of history. They have given hope where reality gave only anguish. They have inspired longing spirits throughout the ages. That light, however, was enough to save one’s stumbling in the thick darkness all around. It was not yet a brilliant light that allowed for seeing details. It could not give more light than was permitted in the context of the darkness of the long and bitter exile of Israel.

Nevertheless, the profundity of that light was to be measured in hope, not in details. Even a small flash-light in darkness can often be a life-saver. The prophetic light was a true guide into the future, the knowledge sent by God of the final direction of humanity. As a guide who says ‘follow me; the place to which I am bringing you is a marvellous haven of justice and good-will, of the wonders of God and of His great bounty, but more than this I cannot say; come with me and together we shall see it’. So have the prophecies been a guiding light in the darkness of history.

Those prophecies, of course, being the word of God, contain the ‘keys’ to the Final Redemption. This is what has made it so difficult for inspired students to resist the temptation of trying to find, to understand and to open those ‘hidden’ keys. Nor is there an end to human inventiveness and the search for the end time has been the favourite pastime of many religious spirits, especially in the last four hundred years, in the Jewish fold.

In truth, only after the Keys do arrive, does the comprehension become simplified: the Keys of the Final Redemption contained in Prophets cannot be found or understood or opened until the Final Goel is chosen and the Third and Final Redemption is opened. If those keys would have been known previously, they would have been used to open the redemption and such is an absurdity in terms. History has indeed paid grievous consequences for those unauthorised attempts to know what could not be known before its time and to open what could not be opened before its time.

The difference between the prophecies and the Prophetic Keys of the Final Redemption contained in them has to do with the realisation of the Final Purposes of a given prophecy. Each of the redemptional or messianic prophecies contains a Key related exclusively to the Final Redemption. The Prophets of Israel, however, prophesied some 2500 years ago, and their prophecies have accomplished manifold purposes throughout the past 25 centuries. They have been instrumental in guiding the mentalities that have sought to be an active part of the great redemptional process in the Divine Design of history.

The prophecy of Joel, for example, concerning the New Spirit and the instrumental dreams and visions which awaken and give life to that spirit, has made its great and all-essential descent into the world in these past 13 years[2]. Yet the same prophecy has been inspirational throughout history. We have received, for merit of the Final Goel, Haim, not only the dreams and visions referred to in the prophecy but the Key for binding this prophecy to the New Pact of the Final Redemption. When the Final Goel was chosen and the Completed Signs began to descend in dreams containing the Keys of the Final Redemption, it became immediately perceived that there were the corresponding Prophetic Keys in the redemptional and messianic prophecies.

No one knew previously when, where or how these dreams would manifest themselves. One knew that there would be marvellous prophetic dreams, but one could know nothing of the contents of those dreams. Once, however, the Keys to the Final Redemption descended in merit of the Final Goel, the when, where and how was actually taking place. The prophecy in Joel became a living reality, a reality that could be written down and explained for others to see and to understand while any person who partook of this new knowledge with sincere faith became himself or herself a recipient to the prophetic Signs of the Final Redemption. The Key ‘hidden’ in that prophecy had been ‘used’, in the authority of the Final Goel, Haim, to open the doors to those redemptional dreams.

The inspirational qualities of the prophecy were at work throughout history but only in the finalised revelation of the Final Redemption does the Key of the prophecy reveal itself, allowing for the continuation of the revelation to faithful pupils of the Teacher Haim. That prophetic Key becomes embodied within the framework of the New Law and the pure monotheistic faith of the New Pact of the Final Redemption and it is sealed into the New Pact in the Final Seal of the 13th Year. This precludes said ‘prophetic keys’ from being taken out of context and used for personal gain. Only a person who walks in the faith of the Final Redemption will be able to receive Redemptional Signs.

The difference between the inspirational aspect and the Key aspect of the prophecy interestingly represents a difference of approach to the prophetic element of Scripture. Said simply, we did not go to the Prophets to understand the Redemption. We received, thank God, the Completed Signs and the prophetic dreams of the Fourth Generation and then we searched in Prophets to see the redemptional keys contained therein. As explained, you cannot find the prophetic keys by searching in Prophets; only after the Keys of the Final Redemption have been revealed, can you then find in Prophets those corresponding prophetic keys. For sure this unique approach to Prophets required by the Completed Signs distinguishes it from any other.

Let us now mention some other essential elements of the Final Redemption, the keys of which are in Prophets:

1) the promised peace of the redemptional periods after the Fourth Generation

2) the signs of the last days of judgement for the world at large

3) the re-establishment of the unified Israel of all the tribes and the messianic fulfilment of the line of King David including the construction of the Third Temple at Jerusalem

4) the coming of New Heavens and a New Earth, a New Message, a New Spirit, a New heart

5) the arrival of a clear-language understood by all the nations

6) the coming of the Final Goel riding on a Donkey

7) the resurrection of the dead

8) the complete destruction of all forms of idolatry

9) a new-born relationship of friendship and respect between Israel and the nations

10) the renewal of the Pact of the Torah in the New Pact of the Final Redemption

All these contain prophetic keys which are opened only by way of the New Pact of the Final Redemption; being ‘opened’ means that they are authorised by the Final Goel to be opened for the world, and their being opened represents their realisation in the world due to the prophetic force that they possess. They are the words of God now authorised to fulfil their final prophetic purpose for the sake of the Third and Final Redemption.

I wish now to simply report a few prophecies which of themselves give over precious information which can be understood by all on the condition that the chosen Israel, the Jewish people in general, is understood to be God’s chosen instrument of the great-final-universal-redemption. Except for some occasional annotations, I shall try not to interrupt the flow of the prophecies brought.

Ezekiel 39, 21-29:

"I will show My glory among the nations;

all shall see the judgement that I execute

and the heavy hand that I lay upon them.

From that day forwards the Israelites shall know

that I am the Lord their God.

The nations shall know that the Israelites

went into exile for their iniquity,

because they were faithless to Me.

So I hid My face from them

and handed them over to their enemies,

and they fell, every one of them, by the sword.

I dealt with them as they deserved,

defiled and rebellious as they were,

and hid My face from them.

These, therefore, are the words of the Lord, God:

Now I will restore the fortunes of Jacob

and show My affection for all Israel,

and I shall be jealous for My holy name.

They shall forget their shame

and all their unfaithfulness to Me,

when they are home again on their own soil,

undisturbed, with no one to alarm them.

When I bring them home out of the nations

and gather them from the lands of their enemies,

I will make them an example of My holiness,

for many nations to see.

They will know that I am the Lord their God,

because I who sent them into exile among the nations

will bring them together again on the soil of their own land and leave non of them behind.

No longer will I hide My face from them,

I who poured out My spirit upon Israel.

This is the very word of the Lord God".

Ezekiel ch. 37, 4-6:

"He said to me, ‘Prophesy over these bones and say to them, o dry bones, hear the word of the Lord. This is the word of the Lord God, to these bones: I will put breath in you, and you shall live; and you shall know that I am the Lord".

This is the Sign-Key to the resurrection of the dead; but it also contains the aspect of the resurrection of the State of Israel after the holocaust. In the same chapter comes the Sign-Key to the reunification of Judah and Israel:

Ibid, 16-17, 20: These are the words of the Lord God: I am taking the leaf of Joseph, which belongs to Efraim and his associate tribes of Israel, and joining to it the leaf of Judah. Thus I shall make them one tablet, and they shall be one in my hand; The leaves on which you write shall be visible in your hand for all to see.

Isaiah 49, 5-6:

"And now the Lord who formed me in the womb to be His servant, to bring Jacob back to Him, that Israel should be gathered to Him, now the Lord calls me again: it is too slight a task for you, as my servant, to restore the tribes of Jacob, to bring back the descendants of Israel: I will make you a light to the nations, to be My salvation to earth’s farthest bounds".

This is the Key-Sign to the universality of the Final Redemption.

Isaiah 56, 7-8:

"Their offerings and sacrifices shall be acceptable on My altar; for My house shall be called a house of Prayer to all the nations. This is the very word of the Lord God, who brings home the outcasts of Israel: I will yet bring home all that remain to be brought in".

This is the Sign-Key to the House of Prayer of the Final Redemption.

Isaiah 2, 2-4:

"In days to come the mountain of the Lord’s house shall be set over all the other mountains, lifted high above the hills. All the nations shall come streaming to it, and many peoples shall come and say, Come let us climb up on to the mountain of the Lord, to the house of the God of Jacob, that He may teach us His ways and we may walk in His paths. For instruction issues from Zion, and out of Jerusalem comes the word of the Lord; He will judge between nations, arbiter among many peoples. They shall beat their swords into mattocks and their spears into pruning-knives; nation shall not lift sword against nation nor even again be trained for war".

This is the Sign-Key to the great respect of the nations for Israel which will then lead to the universal peace. And the Sign-Key of that peace is contained in:

Isaiah 11, 1-6:

"Then the wolf shall live with the sheep, and the leopard lie down with kid; the calf and the young lion shall grow up together, and a little child shall lead them: the cow and the bear shall be friends, and their young shall lie down together. The lion shall be as cattle; the infant shall play over the hole of the cobra, and the young child dance over the viper’s nest. They shall not hurt or destroy in all My holy mountain; for as the waters fill the sea, so shall the land be filled with the knowledge of the Lord".

Isaiah 2, 17-18:

"Then man’s pride shall be brought low, and the loftiness of man be humbled, and the Lord alone shall be exalted on that day, while the idols shall pass away utterly".

This the Sign of the pure monotheistic faith that will reign throughout the world.

Isaiah 13, 6-11:

"Howl, for the Day of the Lord is at hand; it comes, a mighty blow from Almighty God. Thereat shall every hand hang limp, every man’s courage shall melt away, his stomach hollow with fear; anguish shall grip them, like a woman in labour. One man shall look aghast at another, and their faces shall burn with shame. The Day of the Lord is coming indeed, that cruel day of wrath and fury, to make the land a desolation and exterminate its wicked people. The stars of heaven in their constellations shall give no light; the sun shall be darkened at its rising, and the moon refuse to shine. I will bring disaster upon the world and their due punishment upon the wicked".

Isaiah 24, 6:

"For this a curse has devoured the earth and its inhabitants stand aghast. For this those who inhabit the earth dwindle and only a few men are left".

Isaiah 26, 19:

"But thy dead live, their bodies will rise again. They that sleep in the earth will awake and shout for joy; for the dew is a dew of sparkling light, and the earth will bring those long dead to birth again".

Isaiah 41, 8-12:

"But you Israel My servant, you, Jacob whom I have chosen, race of Abraham My friend, I have taken you up, have fetched you from the ends of the earth, and summoned you from its farthest corners, I have called you My servant, have chosen you and not cast you off; fear nothing for I am with you; be not afraid, for I am your God. I strengthen you, I help you, I support you with My victorious right hand. Now shall all who defy you be disappointed and put to shame; all who set themselves against you shall be as nothing; they shall vanish. You will look for your assailants but not find them; all who take up arms against you shall be as nothing, nothing at all".

Isaiah 42, 8:

"I am the Lord; the Lord is My name; I will not give glory to another god, nor My praise to any idol. See how the first prophecies have come to pass, and now I declare new things; before they break from the bud I announce them to you".

This is the Sign-Key to the New Prophecies of the Fourth Generation.

Ibid, 18-19: "Hear now, you that are deaf; you blind men, look and see; yet who is blind but My servant, who so deaf as the messenger whom I send? Who so blind as the one who holds My commission, so deaf as the servant of the Lord".

This is the Sign-Key to the Key of the Meshullam prophecies.

Isaiah 45, 18-25:

"Thus says the Lord, the creator of the heavens, He who is God, who made the earth and fashioned it and himself fixed it fast, who created it no empty void, but made it for a place to dwell in: I am the Lord, there is no other. I do not speak in secret, in realms of darkness, I do not say to the sons of Jacob, ‘Look for in the empty void’. I the Lord speak what is right, declare what is just. Gather together, come, draw near, all you survivors of the nations, you fools, who carry your idols in procession and pray to a god that cannot save you. Come forward and urge your case, consult together: who foretold this in days of old, who stated it long ago? Was it not I the Lord? There is no god but Me; there is no god other than I, victorious and able to save. Look to me and be saved, you peoples from all corners of the earth; for I am God, there is no other. By My life I have sworn, I have given a promise of victory, a promise that will not be broken, that to Me every knee shall bend and by Me every tongue shall swear. In the Lord alone, men shall say, are victory and might; and all who defy Him shall stand ashamed in His presence, but all the sons of Israel shall stand victorious and find their glory in the Lord".

Isaiah 48, 6-11:

You have heard what I said; consider it well, and you must admit the truth of it. Now I show you new things, hidden things which you did not know before. They were not created long ago, but in this very hour; you had never heard of them before today; you cannot say, ‘I know them already’. You neither heard nor knew, long ago your ears were closed; for I knew that you were untrustworthy, treacherous, a notorious rebel from your birth. For the sake of My own name I was patient, rather than destroy you I held myself in check. See how I tested you, not as silver is tested, but in the furnace of affliction; there I purified you. For My honour, for My own honour I did it; let them disparage My past triumphs if they will: I will not give My glory to any other god".

Malachi 3, 22-24:

"Remember ye the law of Moses, My servant, whom I commanded on Horeb for all Israel, statutes and ordinances. Behold, I send unto you Elijah the Prophet before the coming of the day of the Lord, the great and the dreadful. And he shall turn back the heart of the fathers to the children, and the heart of the children to their fathers; lest I come and smite the earth with a curse".

This is the closing sign of ancient prophecy and it contains the Sign-Key to the never-ending validity of the Torah, the Sign-Key to the promised mission of Elijah the Prophet in opening the Final Redemption and the Sign-Key to the reconciliation of the hearts of sons and fathers. This prophecy is explained at length in the New Message because it also contains the Sign-Key to the tragic and ‘unsuccessful’ mission of Yeshua.

Zephaniah 3, 8-9:

"Wait for Me, therefore, says the Lord, wait for the day when I stand up forever, for mine it is to gather nations and assemble kingdoms, to pour out on them my indignation, all the heat of My anger; the whole earth shall be consumed by the fire of My jealousy. I will give all peoples once again a clear (pure) language, that they may invoke the Lord by name and serve Him with one consent".

We have cited these prophecies as prime examples of the light which has guided us in darkness throughout the ages, without allowing us to know very much about the Final Redemption.

An underlying theme in all the prophecies is the continuation of the history of Israel until its final redemption. Israel is punished and punished again until it finally understands what God wants of it. Even then it is not in merit of the chosen people but in virtue of God’s choice, for the Lord has bound His name with Israel. In the end, so to speak, God saves His own name by the salvation of Israel and yet the salvation of Israel is likewise the great pillar upon which depends the salvation of the nations.

Thus as the prophecies have been guiding Israel to its final redemption, so have they been guiding the nations to their redemption. This, however, refers in the first place to the Christian nations who have, its true, been reading the Bible up side down for 20 centuries, but it is nevertheless also true that they have been reading the Bible and are familiar with the same prophecies. The Clear Language of the New Message which leaves no doubts as to the clear meaning of the Second Commandment turns all that reading right side up, and those who merit will enter the New Pact of the Final Redemption, in merit of the Final Goel, Haim.

[1]. The Completed Signs were received in the first 12 years of the Sign of the Donkey who eats Bread and are sealed into the Great Seal of the Final Redemption at the end of the 13th year. All the dreams or further material received must be placed within the framework of the established Completed Signs.