Baby Matthew
Jesus’ ‘Messianic Code’
of
The ‘son of God’
Explained to
Baby Matthew
And thus completing
The True Bible
The
Birth of Baby Matthew
Giuseppe Manigrasso
dreamed: He saw Anna Gasparotti on a bed with a
newborn child next to her. A television was near by
with a very large screen that Anna replaced with a smaller one that gave a
clear picture just the same. Joseph then took up the baby and put him on his
shoulders and walked around the streets of Milan. Joseph asked the small child,
"What's your name?" and he responded, "Mathew." Joseph
asked him how old he was and Matthew answered, "Four years old."
Joseph asked him if the Completed Signs of the Final Redemption interested him
and he said, "I listen to them voluntarily." They kept on walking,
with little Matthew always on his shoulders. All of a sudden it was night and
in the sky Joseph saw the New Constellation of Seven
Stars from which came out the Great Stellar Eagle which descended towards
earth. When it came close to the earth, the Eagle turned into a Dragon of Fire
creating great panic among the people. The Dragon with his
tail hit Joseph's nape but without hurting or frightening him. Joseph asked
Matthew if he had seen the Dragon and he answered, "I felt him." - -
Our job
The Dragon of Fire is our job to remove
all idolatry from the Christian New Testament. Joseph and Mathew are protected
from that Fire because they are under the Completed Messianic and Redemptional Signs of the Third and Final Redemption, in
merit of the chosen Goel Haim.
The newborn 4 year-old Matthew alludes to the new text Baby-Mathew of 4
chapters, enough to understand the essence of all the 4 Gospels. Anna Gasparotti has reviewed this text written by me in Italian
and which I have translated here into English while Moshe Levi has translated
it into Hebrew. This isn’t the text of the Dragon of Fire which explains the
idolatrous Christian doctrines such as Son of God, the Trinity, the Logos of
the Fourth Gospel and cuts out the falsifications, additions and changes etc.,
especially from the Fourth Gospel, of the true teachings of Jesus. That is a
separate text, God willing, 'The Dragoon of Fire'.
The
Messianic Code of Jesus and
the Prophetic Messianic Nexus
In
this Introduction and the Text of Baby Matthew, the reader will find the term
Messianic Code of Jesus and also the term Messianic Nexus of Jesus. The
Messianic Nexus refers to the Messianic prophecies, particularly the last
prophecy of Malachi and chap. 53 of Isaiah, that held
up the Messianism of Jesus in the context of the
First Coming of the Star of Christ 2000 years ago[1].
The
Messianic Code of Jesus is the language used by Yeshua
to present himself to the public, being that he could
not declare himself 'Messiah' for reasons to be explained. The Code-Name that
Jesus chose to describe his Messianic Calling was 'son of God' based on the
words of the Torah 'You are children unto the Lord, your God' (Deut. 14: 1) and
'My child, My first-born, Israel' (Exodus, 4: 22).
The
Messianic Code of 'son of God'
The
expression 'son of God' represented the fulcrum point of Jesus' teaching, to
teach the Jews of that time to behave as and to assume the attitude of God's
children. This Messianic Code, however, fell historically, with the Jews at
that time, scandalized by it and not understanding Jesus' intention; and with
Christianity afterwards totally falsifying the sense and turning it into a
doctrine of the 'Divine Son of God'.
John
- (10, 33) - the Jews answered: «We don't stone you for a good work, but for
the swearword and because you, being a man, make yourself God».
The
Christian faith that Jesus is God justifies those Jewish complaints. Jesus,
however, spoke in his Messianic Code which, if unexplained, could also confuse.
The Pharisees in Jerusalem at that time would not listen but in the end,
however, their fears of a 'deification' and of a
deviation from the true monotheistic faith, unfortunately, were fully realized
in Christianity.
At
that time, the Jews were scandalized by Jesus' words 'son of God' taking it
literally and thus declaring that it was blasphemous. This has been properly
and unfortunately the stand of Christianity, taking the term 'son of God'
literally.
Jesus,
however, explained that he was the 'son of God' in the same general and figurative
meaning of 'You are sons unto the Lord, your God' and ‘My
firstborn. Israel’ and in Psalms, ‘I said ELOHIM ATEM (ye are God) (Deut. 14: 1).
Why
was Jesus not listened to?
Why
is this answer (and others) of Jesus, an answer as clear as the midday sun in
clear sky, never even considered? The researchers of the biblical texts
postulate an original text of the Fourth Gospel that didn't make Jesus God.
Later, with the formations of the first churches and the formulations of the
Gospels, having doctrines of the Divinity of Jesus for a base, the 'editors' of
the 'Church' added, changed, manipulated and 'indoctrinated' the Fourth Gospel
and then also the Synoptic Gospels. Thus they firmly established the
Divinity of Christ in the Gospels. In truth, their additions cover up the true
Gospel and they falsify the words of Jesus. The entire Prologue of the Fourth
Gospel is an exemplary addition.
Two
thousand years of false Gospel
Therefore,
dear lovers of the truth, those additions covered, turned upside-down, contaminated,
and falsified the true words of Jesus and the new Christians were under the
various churches that dictated the doctrines. Christians could no longer read
these words with objectivity. Even Protestants could not break with the Trinity
because also they had to obey the dictates of the various churches of the
Reformation. (In the last 50 years, however, the researchers of the deciphering
and the elucidation of texts, together with historical clarifications hitherto
unknown, realized that the Gospel of John is a great slaughter house with quite
a lot of butchers involved for reaching the finalized text).
In
the Final Redemption there is no deviation from the true monotheistic faith
For
us, thank God, our work is facilitated by the Completed Signs of the Final
Redemption in merit of the Final Redeemer Haim. First of all, we explain the
true monotheistic faith; then we discard the wrong words and cancel every trace
of the deification. A more original text is born or, as in this case, the
original text is seen for what it says and thus the true Jesus responds, 'I am
not speaking blasphemy in saying I am the son of God. Also you are the children
of God, as it states, 'You are sons unto the Lord, your God' and it states ‘My
first-born son, Israel’. I use this expression in a figurative sense, as does
the Torah, not in a literal sense.’
We
designate a formula to correct the Fourth Gospel and then all the Gospels:
Code, Chalice, Changes, Idolatry.
Messianic
Code of Jesus
Code
is the Messianic language used by Jesus, primarily the Code 'Father and Son'.
For Jesus, this was his Messianic Sign. Jesus didn't say 'I am the Messiah'; he
could not use the term Mashiah (Messiah) because he
knew that his Messianism didn't have that ‘finality’
to determine a 'final redemption' for Israel, a redemption that would then
bring to peace.[2]
Most of the redemptional prophecies interpreted in
Tradition foresaw a Messiah who united the people, establishing the Temple and
the 'Kingdom of David' forever, in the correct faith and with the correct
behavior bringing peace and extending the light of Israel to the extremities of
the earth.
Another
kind of Messianism
Jesus
knew that his mission was 'Messianic' but of another kind, such as the
Messianic allusion of Peretz who rapidly and
forcefully breaks down the barriers of history, announcing the redemption.[3]
At the School of the Essenes, Jesus learned and, in the end, 'took' the
(Initial) Messianic Signs. For him Yohhanan ha-Matbil (John the Baptist) was the 'Peretz'
who had broken down the barriers, leaving the School, opening the road for Zerah, his twin brother, 'to shine' for the world. Zerah means 'to shine as the sun' and such was part of the
prophetic certainty of John the Baptist that, as Peretz,
he broke the barriers so that the one who came after could shine for the world.
The
Torah, however, in that Messianic story (King David descended from Peretz) clearly represents the beginning of a cycle that
conduces to the Messiah, to the construction of the Temple, to peace and to the
great diffusion of the true Tradition of Israel.
Jesus
came at the lowest time in Israel's history. Even the Talmud curses the last
ten High-Priests of the Second Temple. There was, unfortunately, a rottenness
that could not be restored to health. Being, therefore, the Messianism
of Yeshua not that of peace and reconciliation, his
Messianic mission was of another kind, 'I have not come to bring peace but
rather the sword and conflict' (Matthew, 10: 34) etc.
The
Messianic purpose affirmed by Jesus
For
whom then was the salvation? Jesus answered, 'I have not come except for the
salvation of the lost sheep of the house of Israel' (Ibid, 15: 24). For the
Jewish people, I come to teach, whether they want to listen or not, the mission
given by God to be 'God's children'. As for the world, in general, it will not
enter the time of peace but into times of war and conflict.
Jesus
also knew that his very mission would eventually create historical conflicts.
He knew that the Messianic Mission of the 'the son of God' would fail and that
there would be no reconciliation of the hearts. Jesus, indeed, knew that the
Messianic salvation that he brought would go out for 'the lost sheep of the
house of Israel' (without being able to know who or where or how).
The
Code 'son of God' fails
In
the end, as said, the Messianic Code of the 'son of God' fails and it doesn't
answer sufficiently to the Messianic Purpose of Jesus. And there would be no
Reconciliation and no Peace. Which Messianic Purpose remained? Only that of the Salvation of the Lost Sheep of the Ten Tribes of
Israel. The Messianic Code of Jesus, therefore, after the failure of all
else, becomes 'I have not come except for the Salvation of the Lost Sheep'
(ibid).
The Messianic Code 'the son of man'
Another element of the Messianic Code of
Jesus was the 'son of man'. There has been great confusion on this term and the
words of Jesus in the Gospel slip between another selected final Man of the
future redemption and between himself. Christianity eventually designed the
belief of the future Second Coming of Christ on earth. Thus the Messianic Code
of 'son of God' fails. The Messianic Code of the Salvation of the Lost Sheep
remains (but its completeness comes only in the Final Redemption). The
Messianic Code of 'the son of man' created confusion that must now be
clarified.
Why the confusion?
In synthesis, as taught me by the Tzadik Haim, also to Jesus
himself it seemed, at times, that it was he (that is, that which corresponds to
the Final Goel). We have explained that the
'centrality' of that historical Messianic position, strengthened by the Star of
Christ (which for the distance from the Star of Abraham[4]
in that epoch, shone out of measure), made it impossible for Jesus to see other
than himself. The solution: where Jesus speaks of himself as 'the son of man'
it is resolved in the Final Signs by the Second Coming of the Star of Christ.
Where Jesus projects the 'son of man' to the future 'Final Goel'
that must yet come, this is prophetic to the coming of the Goel
Haim.
This completes the terminology of the
Messianic Code of Jesus (1) 'son of God' (2) 'only for the salvation of the
Lost Sheep' and (3) 'the son of man'
The
Bitter Chalice
It is properly the Messianic Code of 'son of
God' that underwent the Bitter Chalice drunk by Jesus on the Cross. Before
surrendering his soul, the poor young Messiah saw in a vision that instead of
understanding his Messianic Code of 'son of God', the term would be transformed
into a false deification reading Son of God literally and creating idolatry. It
was for this that he cried out "My God, my God, why have You abandoned me" (Ibid, 27: 46)!
All
the idolatry that came out in Christianity depended on this transmutation into
a literal sense of 'God's Son'. It was not the Code that was guilty, but rather
the bitter destiny of Jesus' Bitter Chalice.
The
Logos
The
Logos that becomes Flesh in the Prologue of the Fourth Gospel was the Seal of
the Bitter Chalice. The divinity of Christ was formed already in certain
circles of the first Christians of the dawning churches, but that false
doctrine of the Logos, added to the Fourth Gospel, is the apex of the
terrible Transmutation of the true Code of Jesus into the false and idolatrous
sense of Divine Son. If Matthew, Mark and Luke are the authors of their
Gospels, without additions, it means that also they participated in the False
Deification of Jesus. It doesn't become actually doctrine, however, until the
malefic Logos of the Fourth Gospel. Later, all the Gospels were touched with
additions. The Word that became Flesh in Jesus deifies him and it transforms
the general sense of the 'Son', into a literal 'Son'. All the idolatrous evil
is here!
The Logos is
worse than the Letters of Paul
Therefore
we characterize the Bitter Chalice of Jesus with the Logos of the Fourth
Gospel. Note: that Prologue of the Fourth Gospel has been the power of the
false Christology of history more than all the Letters of Paul. Apart from the
fact that only a few of the Letters are authentic or not manipulated, Paul's
purpose was to open and to bring Christianity to the nations; aside from the
interwoven ways and philosophical modes of Paul, his writings were not properly
aimed at indoctrinating the Divinity of the Son. The Prologue, instead, was
placed there for indoctrinating Christians in the Divinity of Christ.
Such
a theological calamity, intentionally added to the Fourth Gospel, is followed
in that whole Gospel, said to be of John, with addition on addition, but also
with contradiction on contradiction (the researchers of the Gospels know more
than I). The Bitter Chalice, therefore, the Logos, has instigated waves of
misconstructions with it, requiring additions and changes so as to correct any
original text in which the Messianic Code of Jesus was found simply.
The
result of all this, the Bitter Chalice, Additions and Changes, produce
idolatry, the cult to Jesus as God and then other lower cults such as the cult
to the Virgin Mary and to Saints.
Our
work to re-establish the True Bible begins with removing the Logos from the
Fourth Gospel, as well as the Changes and the Additions, bringing that Gospel
back to the Messianic Code of Yeshua.
Since
the Messianic Code of Jesus was truthful, Messianic and absolutely not
idolatrous, there is a solid basis on which we can face the Correction of the
Christian New Testament. The words of Jesus deny any interpretation of taking
literally the expression 'son of God'. Also after his RESURRECTION, Jesus says
not to have yet ascended to his Father yet and adds, 'my Father and your
Father, my God and your God' (John, 20: 17). Clearer than this!
The
Initial Signs and the Prophetic Nexus
Once
determined the terminology of the Messianic Code of Jesus, we must continue to
search for its Messianic substance. There are two categories that determine the
Messianism of Yeshua:
1)
the substance of the Initial Messianic and Redemptional Signs and
2)
the Prophetic Messianic Nexus.
Neither
the first category nor the second could be understood without the Completed
Signs of the Final Redemption.
The
Initial Messianic Signs
The
Messianic Mission of Yeshua was founded on the
Initial Messianic and Redemptional Signs that were
found at the School of the Essenes. Jesus learned those Signs and then 'took'
them and left the School in order to fulfill his Messianic Mission. Those
Initial Signs are found in the Gospels and thus Christianity has had behind it
the strength of those Initial Signs. Obviously, nobody could have foreseen that
those Signs were called 'Initial.' If it had been known then that at the end of
a long historical cycle the Completed Signs would arrive, that would have
removed the earth from beneath the feet of nascent Christianity. Nobody would
have accepted considering Christianity as an intermediary stage whose existence
would go on in history only until the arrival of the Completed Signs.
But so is it! And Jesus projected
prophetically that the 'son of man' would appear in the clouds etc. to open a
new epoch of history.
Not only do the Complete Signs give the
raison d'etre of the Initial Signs, they greatly
facilitate the understanding of matters that otherwise would have remained
hanging in the air. It would not have been possible to individualize them
without the formula of the Six Completed Signs. It could not have been
understood, for example, that the 'sign' of the Star under which Jesus was born
was the Initial Sign of the Stars, until the revelation of the Completed
Sign of the Stars of the Redemption. We speak, therefore, of the Messianic
Code of Jesus which contained, at times in synthesis, at times more
extensively:
(1) the Initial
Signs of the Stars,
(2) of the
Kingdom of Heaven,
(3) of the New
Light of a New Message,
(4) of the
Messianic Mission on him,
(5) of a Fourth
Generation of terrible things, calamities, wars, fear etc. etc. and
(6) of his own
Resurrection.
Sign of the Stars
Jesus told the disciples 'Do not rejoice that you’ve healed people and have cast
demons and spirits in my name; rejoice rather than your names are now written
on the stars' (Luke, 10: 20). Jesus thus had received at the School at least
some studies concerning the Stars of the Redemption.
Sign of the Kingdom of Heaven
The Kingdom of Heaven is a Kingdom in
Heaven, ‘presided’ by a chosen 'Anointed one’ (Christus-Rex
in Christianity), a Kingdom that is 'descending on earth' (for Universal
Judgment), to which we must be worthy to enter and afraid not to be accepted
after death. Jesus offered his life for that position so as to help those who
believed in his Messianic Mission. This represents a Central Pillar of the
teachings and parables of Jesus.
The
Sign of the Resurrection
Jesus
speaks and alludes to the fact that he would arise from the dead and have that
Mission, as Resurrected into the Kingdom of Heaven, to preside over 'redemptional' matters on earth, and from which he would
send a New Spirit, the Paraclito, to those people who
followed him.
Sign
of the New Light
Jesus’
New Message gave new hope to the poor of spirit, to those suffering, to the
sick etc. His own ‘Messianic’ Mission itself was an integral part of his New
Message. The beatitudes represented the hope of being received in the Kingdom
of Heaven. All these were new teachings.
In
short we have all the Six Initial Signs: (1) Stars (2) Kingdom of Heaven (3)
New Light (4) Messianic Mission (5) Fourth Generation (the calamities
prophesied by Jesus) and (6) Resurrection. We now are, thank God, the first
fortunate Donkeys to have received the Six Complete and Final Signs of the
Third and Final Redemption, in merit of the Final Goel,
Haim.
The
Six Initial Signs represent the Substance of the Messianic Code of Jesus, the
great ununderstood and misunderstood Second Man of the Historical Redemption.
Jesus was a just man loved by God, chosen for his jealousy against the offenses
to God caused by the terrible hypocrisy of that epoch; and chosen for his love
towards every human being, and for his humility. He complied to
the Mishnaic precept, 'In a place in which there are no men, try to be a man' (Avot, 2: 6).
The
Messianic Nexus
The
Messianic Mission must be in correspondence with the Prophets of Israel. The Messianism
of Yeshua contained 2 basic elements: (1) its
particular terminology concerning the Six Initial Signs, (2) the Messianic
Prophetic Nexus based on 2 prophecies in particular, the last prophecy of
Malachi and Isaiah 53.
The
Messianic Mission of the last prophecy in Malachi is the 'mission' (indirectly) of the
Prophet Elijah, of blessed mentioning. That mission attempts the Reconciliation
assigned to Elijah, but there was no merit for such a
Reconciliation and there goes into effect the negative part of the
prophecy, 'lest I come and smite the land with anathema' (Malachi, 3: 24).
The
Messianic Mission of Isaiah 53
furnishes all the identification marks of that same mission of the 'suffering
servant' unjustly brought to death. It even anticipates the resurrection
because after that death in innocence and 'loaded with our sins', he is again
found 'alive', rewarded with a great progeny, the receiver of great bounty from
God. Isaiah 53 also prophesied the realization, with due repentance, and the
recognition of that 'servant' whom they had not appreciated and had not
understood and not imagined that he had carried our sins with his sacrifice
etc. It prophesizes that in a certain moment of history, the Jewish people will
reconsider the whole matter of Yeshua, they will
understand and they will recognize that which we are studying here, the true
Messianic Mission of Yeshua.
The
Salvation Hidden to Israel since that time
This
is an extremely profound prophecy. If Jesus carried 'our sins' at that time,
and his sacrifice was accepted by God as a Messianic Sacrifice, this means that
also the people of Israel, without knowing it, had received a 'salvation'
through his sacrifice. In conjunction to the last prophecy of Malachi, we
explain that a decree of total destruction, may God
save us, was transformed, in merit of the Messianic Sacrifice of Jesus, into a
decree infinitely less harsher, in the destruction of the second Temple, be-avvonot ha-rabim, and Israel's
dispersion among the nations. That Messianic Sacrifice represented the
historical realization of the 'prophetic' Sacrificed Ram in place of Isaac, our
father.
The
Messianic Code and Prophetic Nexus of Yeshua help us
understand the Messianic Purposes of that mission and, thus, its teachings.
After we remove the idolatry and cancel out more than half of the Fourth
Gospel, what teachings of Jesus remain for the True Bible?
Jesus - Second Man of the Redemption.
In
the Completed Signs we have the message from the Archangel Michael (Ministerial
Angel of Israel) 'Three are the men of the redemption:
Moses, Jesus and Haim'. That Jesus is the Second Man of the Redemption cannot
but have an enormous importance for all of us, an importance not relegated only
to the past. The Torah, for the sake of understanding, cannot be relegated only
to the past; it is the Living Torah given us from God and brought to us by
Moses, our teacher; it the Source of Law, of Wisdom, of Sanctity and of
Blessing, from when it came into existence on earth and forever. When we study
the Torah with the correct humility and proper respect, we receive something of
the humility of Moses, magister noster.
Baby
Matthew of the True Bible
When
the Book of the Rose (Sefer Mishnat
Haim) will become known, studied, and recognized as the
only true continuation of the True Bible[5],
in merit of the Goel Haim,
those who merit will desire to be part of the Sign of the Donkey who eats Bread
and to become faithful talmidim (pupils) of the Goel Haim. These texts are all
written in the Clear Language prophesied in Zephaniah ;In those days I will
turn over a clear language to the nations and all will invoke the name of God,
to serve Him together'.
In
short, afterwards, all will have the True Bible, the traditional Bible of the
Tradition of Israel, the New Corrected Testament of Jesus and the Texts of the
Final Redemption. With Baby Matthew, we propose the Key Book of the New
Corrected Testament of Yeshua, the Book that, in
place of the old Christian New Testament, tells briefly the true contents of
the Messianic Mission of Jesus.
What
remains, then, from the Christian New Testament and what are the teachings of Yeshua from which we can always draw study and deep
reflection?
What
did Jesus not teach?
Jesus
didn't teach a mystical doctrine, or any initiate or Gnostic or philosophical
doctrine (such as the Logos). He taught, instead, for as much as was possible,
the Substance of the Messianic Mission that was upon him. Such a substance
could not be an esoteric doctrine or meditation-mysticism etc. otherwise it
would deny the possibility of teaching it to the masses or for the masses.
The
Miracles computed by Jesus
On
the other hand, the so-called 'miracles' which Jesus performed by way of the
'secret' of the Kabbala Maasit[6],
at times in front of the masses, do not interest us. They do not represent a
Messianic teaching but only an expedient to attract the masses so that they
listen to his message since Jesus had no other means.
To
define the Substance in terms of the Triple-Name
There
remains to search for more definition concerning the Substance of the Messianic
Mission of Jesus, a Substance that completes nothing less than the Final Bond
of the name 'ASHER' and the final name EHEYE, thus completing the whole name of
God 'EHEYE ASHER EHEYE'[7]
in the Final Redemption. The name 'ASHER' is connected with the Signs of Isaac[8].
And even though Jesus was in the position of the Sacrificed Ram instead of
Isaac, the name 'ASHER' generally is in the Signs of Isaac. The Ram was taken
and the Ram arose in Sacrifice to God. Isaac remained highly sanctified but on
earth. Thus, now, the Correction of the history of the Messianic Mission of Yeshua, for the sake of understanding, puts the RESH back
to its correct place, completing the whole name and sealing it into the True
Bible. And we have a Sign from the Teacher Haim that says, "The pupils
must never be without the Signs of Isaac.
The
disagreeable obligation in reproaching the people of Israel
Before pursuing the search of the
Substance of the Messianic Mission of Jesus, it is worth while asking a few
questions on the character of the Jesus' approach to the Corrections that he,
in that Messianic position, had to try to effect. Without any doubt, Jesus
contested all the hypocrisy and all the evil that he saw in the Pharisees and
in the Priests. Such a knowledge was intense among the
holy Teachers of the Essenes, and in the end they had to detach themselves
completely from bringing sacrifices to the Temple. But did Jesus want a Reform
in Judaism? Or did Jesus want a new interpretation of that which was within the
context of Tradition? Or was Jesus ready to go still further with a more
radical Reform even outside the context of Tradition?
It is not to be misunderstood
Jesus had no intention of reforming the
Institutions of Israel's Tradition but rather to reform the false heart and
turn it into a sincere and truthful heart with God and with men. One must
remember that the same Teacher of Justice about 100 years before Jesus had
established that School to be a salvation from the terrible decree that he
foresaw against the people of Israel. This knowledge belonged to the
established Messianic Structure in the School, to be a Messianic salvation when
the forces of darkness and the forces of light would come unto that awful war.
'Not a stone will remain on stone', therefore, Jesus learned at the School.
That Messianic obligation could not
finish well and Jesus probably knew it but he had, nevertheless, to reproach
the Pharisees and Priests in his discourses since the prophetic aspect of the
Messianic mission is similar to God's instructions to the great Prophet Ezekiel
that if he warns the sinners of their sins and they don't listen to him, he is
exempt and they are guilty but if he doesn't warn them of those negative
prophecies, then they are exempt and he is guilty.
A prophetic obligation requires the
announcement of the prophecies received. We, in the first years of the
Completed Signs, had to announce to people, in whatever way possible the
arrival of the Goel Haim
and the Signs of the Redemption and the Sign of the Donkey who eats Bread. Once
the Signs had been received, it became a prophetic obligation to announce them,
and aye if we had not done it!
When Jesus, driven by a thousand Providential factors, decided to assume that 'Messianic
Mission', there descended upon him from Heaven 'prophetic obligations' that he
had to announce. He could, therefore, not avoid criticizing and reprimanding
those responsible for the people, the Pharisees and the Priests of that time
for their hypocrisy, egoism, corruption and closed mindedness which represented
impediments to any redemption or salvation. He also made signs to show that a
Messianic Mission was upon him, an undertaking anything but easy!
The Corrections of themselves are not
Messianic Teachings
The Corrections that Jesus had to attempt
didn't represent the teaching of Jesus as Messiah. As said, these were
prophetic obligations that had to be announced; they were not the Substance of
Jesus’ Messianic teaching. It was a necessity without which he could not have
proceeded.
We of the Donkey Signs have the prophetic
obligation to correct the insidious idolatrous sin of the doctrine of Emanation
of the Zohar, and we have the prophetic obligation to denounce the false and
idolatrous messianism of Habad.
So are we obligated to reproach all negative attitudes that go against the
virtuous attributes needed for the Final Redemption.
An equally prophetic obligation is the Great Correction of Christianity. So too
we have the prophetic obligation to denounce Islamic fanaticism and to curse it
because it originates from darkness which must be expelled by the light of the
Final Redemption. So are we obligated to denounce the Movement of the
Testimonies of - - hated and cursed by the Creator of the Universe. So have we
received the Signs of God’s hatred to Dianetics or Scientology.
All these Corrections are compulsory for
the purification of the Fourth Generation but they do not represent the
Substance of the teachings of the Goel Haim in the context of the Completed Signs of the Final
Redemption. Back to the question: what is the Messianic Teaching of Jesus, a
teaching that was valid then and which is valid always.
Believe me, it's not an easy question.
The
purpose of this text is to furnish the True Bible to the public in place of the
Christian New Testament. By impulse I would discard almost everything, not only
from John but many things in the Synoptic Gospels as well that I just don't
like, whether for their idolatrous tonality or their irrelevancy or for their
Comic strip presentation[9].
Poppycock. Hodgepodge. Hogwash. I’m not being facetious! Almost any Jew who reads
the Gospels gets the same feeling, not with the words of Jesus (in the Synoptics) but with just about all the rest.
What
do I want from the Gospels?
Nice
question, hi-haw, hi-haw! We have our document Siman
33 (The Gospel according to the Donkey) that we read in the New Rite for the
Feast of the 25th of December called 'Feast of the First Messiah,
Died one Year ago'. This stupendous title received in the Completed Signs shows
that the Messianic Mission of Jesus represents an integral and living part of
the Final Redemption, not a matter relegated only to the past. We are, it is
true, the pupils of the Goel Haim
and everything that we receive and that we study is in the context of the
relationship Teacher-Pupil with the third and final Goel
Haim. Also this Sign, however, declares: Three are
the men of the redemption Moses, Jesus and Haim. - We are, therefore, through
the studies received from the Goel Haim, also pupils of Moses and of Jesus.
Students
of Moses
As
students of Moses, magister noster, this will show
itself continually stronger on a more universal level, from the Fifth
Generation onwards. With the True Bible, the Christian world that will remain, returns 'automatically' to the roots of the Source
and it will no longer see the Torah as the Old Testament but as the True Bible
of the true faith in the truth of the Only God, Creator of the Heavens and of
the earth. The same Torah will become alive in the world and all will be proud
that in merit of the Teacher Haim the world also becomes again pupils of Moses,
magister noster. All the texts of the
Tradition of Israel represent many worlds of true teaching and true study.
Students
of Jesus
This
is not the problem. The problem is the teaching of Jesus. We must discard all
the comic strips from the Gospels and everything that is useless, with all the
additions and falsifications, but something also has to remain from the
Gospels, something that the Second Man of the Redemption represents! With the
terminology of the Messianic Code of Jesus, together with the Messianic Initial
Signs and the Messianic Nexus from the Prophets, his Messianic Mission is
Complete. If, however, we don't establish a general historical context of his
Mission, the Measures of that Messianic Mission would again thrust it up off
course.[10]
In Siman 33 we established Jesus’ Messianic Mission
as the Pre-Marriage between the Kingdom of Heaven and the earth.
The precocious birth of Yeshua
A Providential Spirit pushed Joseph and
Mary to a passion that made them do that which of
nature and of education in the fear of God they would never have done.[11]
It was a Sign from Above that had to be, even if it had, absolutely, to be
covered over in Christianity. Jesus had to be conceived from a
'pre-matrimonial' relationship because his Messianic Sign would bring a
Pre-Kingdom of Heaven and not the Final Historic Kingdom of Heaven which
‘descends’ and forms a new relationship with the earth, referred to as
Matrimonial, a New Historic Marriage between the Kingdom of Heaven and the
earth. And from the Completed Signs we know that also the Stellar Mission given
by the Star of Christ 2000 years ago could not be a complete mission, that is,
the Mission which completes the Redemption for the world. The Completed Mission
of the Final Redemption is represented by the ‘meeting between Malchitzedek and Abraham’ which is repeated only after 4000
years. 2000 years ago, with the Star of Abraham at its farthest point and the
Star of Malchitzedek (becoming the Star of Christ)
with its cycle of 2000 years, at its closest point to the earth, the effulgence
of that Star was unbelievably potent, not allowing for the true equilibrium
required for the Final Redemption. Jesus’ Mission, therefore, was
'pre-matrimonial', the Messianic Mission that didn't contain in it the force to
effect a Complete Redemption.
The Incomplete Mission of Malachi
It could be problematic to find in
Prophets references to such a ‘pre-matrimonial’ and
incomplete Mission, but it derives mainly from the prophecy of Malachi which
prophetically looks at the possibility of the failure of the Reconciliation.
The Messiah, son of Joseph
The concept exists in Tradition but is it
totally obscured by other formulations. The concept, generalized by the Gaon Malbim, (on Ezekiel 37, 19),
is that before the Messiah, son of David, there arrives the Messiah, son of
Joseph. The Messiah, son of Joseph, combats against hostile nations to bring in
those missing of the Ten Tribes of Israel to the promised
land. That Messiah, son of Joseph, however, doesn't succeed in finishing
his wars and he is killed. Only afterwards comes Messiah, son of David, to
complete the wars begun by the Messiah son of Joseph and to bring all the
children of Israel to the promised land where the
Temple is built and the Messianic Kingdom is established.
The
Incompleted Messianic Mission
We
certainly smile a bit at the form of these ideas but the idea of two Messiahs is
found in the Tradition, and it contains the idea that the first Messiah, son of
Joseph, will have an Incomplete Messianic Mission. Now, however, the Signs of
history are completed; certain historical 'Signs' could not in fact have been
interpreted in the correct way if not for Completed Signs. We have here a
triangle: the Mission of Yeshua was Pre-matrimonial
and Incomplete; Yeshua,
unfortunately, was Killed, and his father’s name was Joseph.
Messiah
ben Yosef's Bond with the Lost Sheep
Another
factor is quite surprising. Jesus declares in no uncertain terms that his
Messianic coming (Messianic here means 'of salvation') is not for the salvation
of the Pharisees nor the Priests, nor for those
instructed in the Torah, and it's even possible to say not for the people of
Israel found at that time. Adhering to the prophetic announcements of those
Initial Signs, the Messianic envoy declares without hesitation, "I have
not come except for the salvation of the lost sheep of the house of
Israel." A colossal affirmation! The salvation that I bring, says Jesus,
is a Messianic salvation that comes for the salvation of those originally from
the Ten Tribes of Israel and who were 'lost' among the people. I know that the
Messianic mission upon me is true; I know that the Messianic salvation has to
go out for the lost sheep of the ten lost tribes of Israel; more than this I do
not know, it is the work of God.
4
signs, therefore, that the Messianic Context of Yeshua's
Mission was that of Messiah, son of Joseph
These
four Signs, therefore, contain four solid corners to establish that Yeshua was the Messiah ben Yosef: 1) his father Joseph 2)
he had the Incomplete Mission, 3) he was Killed and, therefore, he was not
given the possibility of completing his mission and 4) Jesus declares that his
Messianic Mission comes for the salvation of the Lost Sheep of the House of
Israel, that is for the children of Israel from the ten lost tribes among the
nations. This affirmation of Jesus is highly prophetic. The expressions used
for indication the Ten Lost Tribes of Israel in Prophets are 'House of Israel'
on one hand, in comparison to the 'House of Jacob', or 'Efraim'
or ‘Yosef’ on one hand, in comparison to 'Judah' etc.
were written in Prophets 600 years before Jesus.
Yeshua knew, therefore, that the House of
Israel or Efraim (son of Joseph) or the 'lost
children' of Rachel, our mother, (Joseph's mother), were all references to the
Ten Lost Tribes among the nations who also lost, in time, their own identity as
Israelites. It is nothing less than amazing,
therefore, that Jesus declares that the Purpose of his Messianism
was the Salvation of the Lost Sheep of the House of Israel. And this is the
Fundamental Pivot of the Messianic Mission of Yeshua.
Even if we wanted to discard all else in the Gospels, we could not discard this
essential key, "I have not come except for the Salvation of the Lost Sheep
of the house of Israel"; this means that "The purpose of this
Messianic Mission of mine is entirely for the Salvation of the Lost
Sheep."
What,
however, is the Messianic teaching in this?
Now
if that salvation is a Central Pillar of the purpose of that mission prophesied
for the Messiah, son of Joseph, also the principal teaching that we are looking
for has to represent the teaching that goes out in favor of, or to benefit, the
lost sheep. Jesus, Messiah, son of Joseph, in an Incomplete Messianic Mission,
was innocently killed, and he had declared that the purpose of his Messianism was for the salvation of the Sheep Lost of the
House of Israel. But how could Jesus do something that benefited the Lost
Sheep?
Yeshua, for sure, would not have been able to
answer, except to say that God alone knows. As a Messianic prophet Jesus made
that declaration, and the prophet knows the words that he receives but he
doesn't know how those prophecies will be realized in history.
We
must ask, at this point, if the teaching of the 'son of God', in the Messianic
Code of Jesus, can be connected, as a 'teaching', with the Messianic Purpose of
the Salvation of the Lost Sheep?
A
Secret Bond of the Code connected the souls of the Lost Sheep
Let
me bray it out Donkey-wise and meditate on it if you so desire. From when the
souls were brought by God's Providence into Christianity, that 'voice' of the
'son of God' was for them a ‘hookup’ to their roots in Israel because 'You are
children unto the Lord, your God' (Deut. 14, 1) and 'My son, My first-born,
Israel' (Exodus, 4: 22). Just this term 'son of God' was the Word-bond that in
a concealed manner maintained the Rope of the Heredity of Jacob.
The
Mercy of God
The
mercy of God Blessed is He, did everything for the
Complete Salvation of the Lost Sheep of Israel in the end. Christianity was a
Shelter so that they fall not into the more distant religions that didn't know
(and a lot of them don't know yet) of the Patriarchs and of Israel's redemption
from Egypt and of the Revelation at Sinai etc. etc. They were souls rooted in
Sinai and rooted in the Ten Tribes of Israel but they were estranged by now
from their roots. God Blessed is He, in His mercy, therefore placed a Shelter
and Safeguard in the world, Christianity, to help them maintain their
integrity, if not actually in the pure faith but at least in the good qualities
loved by God.
The prophecy, Isaiah (49: 6) 'it is a
light thing' etc.
There
are universal purposes that concern the dispersion of the lost sheep of the Ten
Tribes, their loss of identity and their eventual return within the confines of
the people of Israel. Important is the prophecy in Isaiah that even gathering
in the Tribes of Jacob and the missing of Israel (the Ten Tribes), before God
is yet considered a ‘light thing’, since the light, the mercy and the salvation
of God must reach the extremities of the whole world.
In
theory, this could have proceeded from
the Second Temple but it was not so. Christianity, instead, reached many
nations even to the extremities of the earth although the faith itself would
eventually have to be corrected. Blessed is He who designed in Christianity a
Cord of Truth, that of being a child of God, for 'you are children unto the
Lord, your God' (Deut, 14: 1). This was for the souls of the Lost Sheep of the
House of Israel that are also a Source of salvation of all people[12]
in the history of the redemption.
The
Nations of Japheth and Esau - distant from the true faith
The nations destined to adapt
Christianity were too distant to hold faith in the One Living God. These were
the children of Japheth with many mixtures of Esau-Japheth. They could not make
it in one step. Even more distant were
the children of Cam.
Esau
saved for respect to his parents
Blessed
is the Merciful God who searches out the positive qualities in all people and
who loves every person. The whole matter of Esau didn't come for complicating
the life of Jacob, our father, although that's what it did from beginning to
end. But we cannot understand even minimally the intensity of God's love for
every person in the world, and He found in Esau the quality of maintaining his
respect towards Isaac and towards Rebecca, at least in their presence, and in
this virtue He saw fit to save many descendants of Esau.
Esau,
however, was the son of Rebecca and Isaac, nephew of Abraham and Sarah. In
prophetic history Esau is associated with Rome (and thus Christianity) and
generally with the mixtures of Esau from Sem
and the people of Yapheth (Greece in particular but
Indo-European generally). All this was for the sake of extending the seed of
Abraham to a multitude of nations. So too was the bitter history of Sarah, our
mother, and the whole conflict for reason of Hagar and Ishmael. But if Isaac
had been born first, Ishmael, son of Abraham from Hagar would never have come.
God, Blessed is He, saw that many descendants of
Ishmael, son of Abraham, would be able, after many centuries of history, to take
part in the blessings of God concerning Ishmael. All this was for extending the
blessing of Abraham, our father, to a multitude of nations in the end.
The
True Bible is for everybody
It
is thus through Christianity and Islam that the extension of the word of God
has actually gone out to the extremities of the earth, reaching even, in time,
many peoples of Ham. So too, in the end, the True Bible will go out for
everybody, also to Moslems who will always hold sacred the Koran. The Arabic peoples (and then also non-Arabic peoples such as the
Turks or the Iranians who became Moslems), although they had wandered from
monotheism for many centuries, in merit of Ishmael, son of Abraham, returned to
the pure faith of Abraham. The mixed peoples of Esau-Japheth, on the
other hand, were much more distant and they didn't succeed in understanding God
without having an 'image' of God to hold on to. Thus God Blessed
is He, in His amazing mercy for all, allowed that part of humanity to begin to
draw near to God through Christianity.
The
lamb of God for the expiation of sins
Jesus
was 'sacrificed' in his innocence, in the true faith in the only God of the
universe, and was taken by God as the a Holocaust of a
lamb or sheep, offered to God to expiate sins. Since his Mission was Messianic
he became that Lamb of God for the partial Salvation of the Lost Sheep and for
the extension of that partial salvation to many peoples.
The
Teaching
The
Messianic teaching of Jesus was to love God so much, as a true son loves his
father, so as to be ready to devote oneself and even to sacrifice oneself for
the Salvation of the Lost Sheep of the House of Israel and with them to extend
the salvation of God to the extremities of
the earth.
Recapitulating:
We
are in the definition of the Messianic Code of Yeshua,
trying to understand the teaching of the 'son of God'. Both the Messianic Code
of the 'son of God' and the Messianic Purpose of the Salvation of the Lost
Sheep must have a connection with the term 'son of God'. That Messianic Nexus
arises from the prophesied Messiah, son of Yosef. All squares: The Messiah, son
of Joseph comes for the Salvation of the Lost Sheep and such a Salvation
required the 'term' and the 'character' of Jesus, Christ of the Nations, who
taught to follow his example as a 'son of God', as a faithful child to one's
father, ready even to sacrifice himself in order to fulfill the will of his
father, to follow the will of God in the Salvation of others. This completes
the Messianic Code.
The
Meaning for us
It's
not a particular sentence that we are trying to learn or a motto of wisdom of
Jesus that we want to follow. The Messianism of Jesus
was a Mission of Sacrifice for the purpose of the Salvation of others. The
teaching: despite the impossibility, the insurmountable obstacles and the
total non understanding in what he was saying, he, with absolute trust in God,
and even in his ardor to be ready to die, if it be so desired by God, did everything
for the Salvation of the Lost Sheep of the House of Israel.
This
now reaches and touches us in the Sign of the Donkey who eats Bread.
The
Mission of the Salvation of the Lost Sheep passes to the Sign of the Donkey who
eats Bread
Now!
The long crossing is done. The word of Yeshua not to
have come if not for the purpose of the salvation of the lost sheep of the
house of Israel now returns to us. It was that affirmation which opened the
road of Christianity afterwards to a universal level.
The
salvation of the lost sheep requires a 'Mission' (we use the term ‘Sign’,
however, not ‘Mission’, a term we don’t like). The Donkey-Sign requires humble
Donkeys who can serve as Good Shepherds. Do you understand? The first arrival
of the Star of Christ was for establishing in the world a Messianic Mission for
the Salvation of the Lost Sheep and to do such Christianity had to be extended
to a universal level. The Second arrival of the Star of Christ, announced by
the Goel Haim, comes for
completing the Salvation of the Lost Sheep through the Signs of the Donkey who
eats Bread and of his helping partner White Horse.
We
find ourselves, after 25 years now, with certain similarities to Yeshua's time. He was in Israel and to Israel he spoke.
It’s not yet the time of being listened to. (a gentle
way of saying it, no!) Our Sign, however, thank God, is not that of failure.
The Final Goel Haim
presides in the Kingdom of Heaven. We must, however, load ourselves with work
for the Final Redemption. A world of lost sheep await
their Salvation. We have to open the doors of Salvation towards the Christian
world and the True Bible to be prepared will serve to connect forever the RESH
of the name 'ASHER' to the final name EHEYE. This small book Baby Matthew that
explains the true Gospel of the true Jesus completes the connection, God
willing, in the Sign of the True Bible Connection that has been missing from
history. Then the Dragon of Fire will descend from the Stellar Eagle, which
itself descends in conjunction with the New Constellation of Seven Stars, to
burn away idolatry from the world.
The
two 'powers' of Prophecy and of Spirit connected to the Messianic Code of Gesus
The
wind is seizing me to make the True New Gospel in a few lines. Before I let
myself be taken by the wind, however, there are still two aspects concerning
the Messianic Code of Jesus to be covered. One is the prophetic aspect and it
is very important, as said in a dream of Daniel Manigrasso
that we must reread the words of Jesus in the Prophetic Key. The other aspect
is that of the Spirit or rather the Ruah, because the
Messianic Mission of Jesus derives from the Signs of the name 'ASHER', in the
Signs of Isaac, also called the Signs of the Ruah
(Spirit), (in comparison to the first name, in the Signs of Nefesh
(the Vital Soul) and to the final name in the Signs of the Neshama
(the Higher Soul). There must be an aspect of the New Spirit of the Final
Redemption that is not completed without the Corrected Spirit that derives from
the name 'ASHER' through the Mission of Yeshua[13].
This
is also the case of the Virtues of the heart that have some roots in the
teachings of Yeshua. We speak of 13 Virtues of the
Heart of Ester, 13 Virtues of the Good Heart and the 10 Virtues of the Middle
Pillar of the Triple Meditation. It would be, nevertheless, a lack in the
completeness of these 36 Virtues of the Heart without the Virtues or certain
teachings brought by the first Messiah in the Initial Signs.
The
New Gospel of the Little Matthew, therefore, must take into account how much
resides in the Messianic Code without missing the followings points:
The
birth of Yeshua under the Star of Christ;
the
Pre-Matrimonial conception;
the
acuteness and the sensibility of the young Jesus;
three years in the School of the Essenes;
the
Initial Signs in the School;
the
Kabbala Massit received
there;
the
exiting of John and then of Jesus;
Jesus
baptized by John;
the
announcement both of John and of Jesus that the Kingdom of Heaven is descending
on earth;
the
Temptations due to Jesus' decision to go out in public with the Messianic Code
of the 'son of God';
the
beatitudes to understand the Virtues taught by Yeshua;
the
Messianic Purpose of the Messiah, son of Joseph, to furnish the Salvation
(Initial) to the Lost Sheep of the House of Israel;
the
Kingdom of Heaven;
Some
words on the 'son of man';
The
she-ass of Jesus;
his
Sacrifice
his
Resurrection
Chapter 1
Little Baby Matthew
I am Little Baby Matthew, born by Mother
Anna and brought around on the streets of Milan standing on the shoulders of
Joseph Manigrasso. I have listened, seen and
understood a lot of things. I am a New Gospel, the true one, after the Dragon
of Fire has burnt away all the idolatry, all the additions and changes and the
whole false deification of the poor Jesus, Messiah, son of Joseph. I must go
now an instant to the Donkey of the New Firmament; in these days he looks like
an Elephant with the Skin of an Hippopotamus.
"Could you please write for me a small Prologue so that I don't get
confused with Words"?
The Donkey Elephant with the Short Trunk
Dear Baby Matthew, I'm an Elephant with a
Short Trunk. Before the beginning of the Creation, there was only God. And also
afterwards, when the purposes of the Creation will already be reached and
exhausted, the whole universe will no longer exist,
only the Omnipotent God will exist. Well, don't worry about that, Baby Matthew,
these are matters of God, not ours, nor are they comprehensible to the human
mind. We say it only for the understanding that except for God, Blessed is He,
everything in the universe was created by EL SHADDAI and every creation has its
limits and has a beginning and an end. Do you understand, Little Matthew, that the end of the creation is not a time that we
can judge, even in terms of perhaps millions and millions of years; it's
unknowable. So you have absolutely no reason to cry!
'My thoughts are not your thoughts'
Take heed from mystical doctrines
Nor can we understand God's thought, as
He said to the Prophet, (Isaiah, 55: 8) 'My thoughts are not your thoughts and
your ways are not My ways'. Therefore, do not allow
yourself to be deceived, Little Matthew, by whoever says that God's Self is
unified in the Self of the person and that the Self of God is called Father and
the Self of the person is called Son or that Jesus came for illuminating the
world with the New Gnosis that he had the mission to spread. It is not so, dear
Child, 'My thoughts are not your thoughts'! And 'the Divine Ego' mystically
placed in a person will bring to the idolatrous sin of 'Small Gods', as the
Snake said, 'your eyes will open and you will be as 'gods' who know good and
evil.' (Genesis, 3: 5). Be careful never to eat of that philosophical,
deceptive, sweet and convincing evil. It is a terrible false light and who is
fed on it dies spiritually and is deceived into believing himself or herself as
living in the way of the Tree of Life.
The
Tree of Life requires a Simple Heart
The
Way of the Tree of Life, is, instead, to be of a
simple heart in one's faith in the only Living God. One does not reach EL
SHADDAI with mysticism or esoteric doctrines or with meditations of
auto-negation, to leave the body and the world. Those who believe and practice
such currents of thought come in the end to mental and physical unbalance.
Jesus, however, said that when the time of the Kingdom of Heaven would come, to
enter it, one must have a clean and simple heart, as a child. Just like you,
Little New-Born Matthew, ready for the new listening, with new eyes, to learn
your New Gospel. Bray, Matthew, I'm listening to you.
Only now are the Messianic and Redemptional prophecies completed
Only with the arrival of the chosen Goel, there begins the Completeness of the prophecies and
the realization of a New World, beginning from the Fifth Generation. In that
renewed world, based on the true faith and correct behavior, the Torah,
Repentance, Paradise, Gehinom, the Final Temple and
the Throne of Glory will be completed for the people of Israel and for the
world, in merit of the Anointed Judge of the Kingdom of Heaven, Haim. Notice
well, Matthew, for you are an intelligent Child: it speaks of the 'name' of
the 'anointed' one , not of the man himself. The
Mishna doesn't say that these 7 things were 'found' before the creation of the
world but that they were 'created' before the Creation of the world. They
were not intermediary in the creation of the world and the world was not made
through them. There are no intermediaries in the Creation.
'God
said and the world was'
All
was created with the double-word 'Be-Reishit'-'At the
beginning'
God
Blessed is He, is the Creator to Whom is the power of
creation, as is written, 'He said and the world was' and 'alone I have
stretched out the heavens and the earth.' For our understanding, we say words
that we are able 'to hear', knowing that they are only for capturing something
of the sense. Thus we say that God says and that which He says is immediately
created ex nihilo, from nothing; first that thing didn't exist and when God
'said it' that thing came to exist, (in Latin creatio
ex nihilo). God Blessed is He, revealed to Moses the
first word and the first words that God said and the world was. In the first
word, the letter BEIT is completed by the word REISHIT. Already from the whole
word BEREISHIT, formed by the two words BEIT (in) and REISHIT (beginning), the
whole universe was created with all that which is in it.
To
God only is the power of the Creation
No
man, in this world or in the other world, or any angel or
archangel, or any other level of the superior worlds, possess the power
of Creation. The Creator, Blessed is He, is above every creation. A Son of God
doesn't exist. God is not a man. He is the marvelous absolute power, the truly
absolute 'free' One, who creates everything that He desires to create. Any man
or any other power or entity or angel or archangel are
not even minimally close to being able to create the universe or the heavens
and the earth. The difference between Creator and 'created' is infinite, and
it's not possible in any way to imagine it or understand it with human logic. Creatio ex nihilo is to be taken on faith from the true
Tradition, At the beginning, God created, from
nothing, the heavens and the earth.
After
the double-word BE-REISHIT which represents the first expression of God and the
creation of the whole universe, 'God said and the world was', the Word of God
expands into more words to help us gain understanding in other concepts
pertaining to creation, At the beginning, God created the heavens and the
earth; He created the heavens and everything that belongs to the heavens, and
He created the earth and everything contained in it. In the beginning of
Creation, everything was created, in the first instant of God's creating; then,
in the times established by God, He, so to speak, put order in the universe
that He had already created. Note as well, Matthew, that
the beginning of which it speaks is not the beginning of a time; it is the
beginning of the action of God in creating the heavens and the earth. It
doesn't tell you when! That 'when' is not calculable, as we have explained for
the time of the end of the universe, that it
absolutely doesn't reenter in terms that we can contemplate.
The
earth's Antiquity
Thus,
the time of the beginning of Creation is outside of the limits of the human
mind. "The time when the heavens, the stars and this earth came into
being", the Tzadik Haim
taught me, is of millions and millions of years and it cannot be known. Only
God knows it. In fact, the Torah says that in the creation of the heavens and
the earth, the earth 'was' (haita) without form and
chaotic. The verb here in the past demonstrates the distant antiquity of the
existence of the earth. Only God knows when He created the heavens and the
earth.
The
Logos of the Prologue of John doesn't exist
It
is the Bitter Chalice that Jesus drank
The
Logos doesn't exist; there was no WORD that 'At the beginning' was near God. The
Logos of the Fourth Gospel was a trap of Gnostic philosophical mysticism that
put the Seal of Idolatry on all subsequent Christianity deifying the poor
Messiah, son of Joseph. And this was the Bitter Chalice that Jesus drank.
So was it bitter the prophetic vision on the Cross before ceding his soul in
which Jesus saw the terrible ingratitude history would pay him turning him into
a Divinity, the Son of God. For reason of that
unfortunate vision he cried out, "My God, my God, why hast Thou abandoned
me?" (Matthew, 27: 46).
The
bitterness of that Chalice
It's
good that you're still small, Matthew, so not too many things can enter you,
because I have to keep this Text short. Stay calm, we'll discard most and hold
on only to the beneficial. Always remember that Jesus was not a 'mystic', he
was not a 'philosopher', he didn't come with a new
'clever' system to wake up the minds to reach a superior state of knowledge.
Jesus was Jewish, Jesus was Messianic, Jesus was prophetic, Jesus
accomplished for the world the great Sign-Example of the realization of the
prophetic words of Habakuk (2: 4): 'The just man
lives in his faith'.
He
acted in the realm of his faith. It was not as with Moses, our teacher, with
whom God Almighty, Blessed is He, spoke to directly and ordered him what to do
or what to write. Nor was Jesus in the Higher Order of Sanctity of the 36
Hidden Tzadikim of each generation whose steps are
guided constantly in the Sanctity upon them. Jesus’ faith had to be from himself. There was no merit in Israel at that time to allow
for a direct revelation of God Almighty, even to an individual for the sake of
the people. Needed for that time was a just person, a Tzadik
who lived in his faith, and for his own faith and love of God, he would stand
up to speak the truth, even in the face of death.
So
it was in his decision to take on that mission (decided on properly when he
received the ‘secret’ of the Kabbalah Maasit, at his completion of three years). The strands of
his life all came together and he saw in the many Providential
events that had shaped his life, as well as possessing that character of faith
which was unfortunately lacking in the Priests and in the Doctors of the Law in
those last epochs of the Second Temple. He knew where his heart stood in his
love for God. His desire was to see other Jews sincere and honest before God
and before people. He was in the end weary of all the serious errors that he
found and his inner frustration of not being able to help them allowed him no
mental rest. God’s Providence led him to the School of the Essenes but his Mentor
and cousin shook the foundations of Jesus’ existence when he left the School
and preached in public the coming of the Kingdom of Heaven.
The
point is, little Matthew, that Jesus’ choice to exit from the School, a year
and a half after Yohhanan ha-Matbil
(John the Baptist) and to embark upon that Messianic Mission, was his. It was he who had to decide and to take upon himself
that responsibility, cost what it may, because he believed firmly that God’s
Providence had led him to the point of that choice but that to have the
necessary merit in it, he himself had to choose it. And he knew that said
Mission once undertaken had no turning back, for if you are in the fulfillment
of God’s will, whether it was ‘ordered’ directly or whether it came by God’s
Providence, any turning away from it afterwards would become a terrible sin to
one’s soul before God. This is what I mean by Jesus’ fulfillment of the Tzadik who lives in his faith.
Jesus
fulfilled the prophecy in Isaiah 53 of the suffering servant loaded with the
sins of his people. He was the historic realization of the Ram Sacrificed in
place of Isaac. He was the Second Man of the redemption. The Bitter Chalice
turned all these great merits into a false and idolatrous doctrine of the
Divinity of Christ. There are no criteria to fathom the bitterness of that
Chalice! My God, my God, why hast Thou abandoned me, Abi,
Abi, lema shevaktani (Matthew: 27: 46). And his precious soul left
his body.
In
the Gospels we look only for the Substance of the Messianic Mission of Jesus
You
see, Small four year-old Matthew, even though you were just born, take it from
an Elephant because elephants are pleasant, even if, by chance, they have a
short trunk. The Wedding of Cana doesn't interest me at all, and I don't care
if the water become wine. Not even the multiplication
of the bread awakens my attention or the story of Lazzaro
so filled with contradictions. The Samaritan woman was much less insipid than
the disciples who were unable to pronounce a sensible sentence, but of stories
there are so many books. The itineraries of Yeshua in
the Gospels don't tell me anything and I leave them to the Travel Agencies. So
do we discard many other details and badly elaborated résumés
along with the ecclesiastical additions of the dawning Church in the periods in
which the Gospels were written.
The
Messianic Code of the 'son of God' failed historically
And
it is true that Yeshua, with the so many Messianic
and Prophetic 'fluxes' upon him, announced and brought a New Messianic Spirit
in the context of his mission. But being that same Messianic mission
Pre-matrimonial, Initial and Incomplete, very little counts concerning the
correct intentions of the Messianic Code of Jesus in the expression 'son of
God'. As an Elephant I tell you: the Messianic Code of the 'son of God' failed;
it failed in Israel and it failed in Christianity, foolishly taken to the
letter, as if Jesus were a Divinity, the Divine-Son of the God-Father. We must,
therefore, differentiate this aspect of the Messianic Code from the others, in
as much as a teaching, even separated from any
idolatry, because it conduces to confusion.
You
see, New Matthew, also the teaching of the Messianic Code of Jesus 'son of God'
in the sense of 'You are sons unto the Lord your God' must be removed and it
doesn't enter the New Gospel. In the end, it has not brought good fruit and it
has confused the minds for 2000 years. Not so the Messianic Code of Jesus,
Messiah, son of Yosef, expressed in the affirmation, 'I have not come except
for the Salvation of the Lost Sheep of the House of Israel'. This is the true
Historic-Messianic conclusion to Jesus’ Messianic Code of the 'son of God'.
Between
the terms 'son of God' and 'Christ of the Nations'
Ah,
Little Matthew, I know you would like to ask me if with this cut of 'son of
God' we do not commit the same error of cutting away the tongue of the poor
ex-Christian girl? And then came your mother, Matthew,
stopping me from cutting out the girl's tongue with the scissors and she, using
instead a Spray, resolved everything without the drastic measures and highly
dangerous procedure that I wanted to adopt. – So I re-established the term
'Christ of the Nations' exclusively on the person of Jesus, so as not to remove
the term Christ from the people of Christianity and thus 'cutting away their
tongue'.
I
think, dear Matthew, that it's not the same thing. The term 'Christ' becomes
purified in the Second Coming of the 'Star of Christ, in virtue of humility', a
term, therefore, authorized by the Goel Haim. The 'son of God' instead doesn't bring any precise
teaching that must be continued and it doesn't hold up in time. But if in some
instances we want to keep it, also for this we have a simple Spray, writing
‘son’ with a small letter and not with a capital S!
In
the Pre-kingdom of Heaven, Jesus was indeed the Christ of the Nations
Jesus
has indeed been the 'Christ of the Nations' in a Pre-kingdom of Heaven,
as explained in the Book that Astounds. It is correct, therefore, that the
title remembers this fact, a fact which is filled with more substance than what
we might know of because it deals with things hidden of the other world. But
for the term 'son of God' I see no raison d'etre.
The Star of Christ doesn't return for bringing the correct equilibrium of the
'son of God' so as to extend its teaching in history. This is not so with the
Messianic purpose of the Salvation of the Lost Sheep. The Star of Christ
returns for Completing the partial Salvation for those
souls through the Mission of Yeshua, in the Final New
Pact of the Third and FR, in merit of the Final Goel Haim. Do you understand, Baby Matthew?
"Come on now, Donkey-Elephant, call in Peretz, otherwise this New Gospel doesn't get started.
Where does the 'Middle' True Bible begin between the Tradition of Israel and
the New Tradition of the Final Redemption? "
The Initial Messianic and Redemptional
Signs were found hidden in the School of the Essenes.
The
6 Signs are connected in the Torah with the 6 Points above the word va-yishakeihu (Genesis, 33: 4);
They
represent the Signs of the Reconciliation
The Initial Messianic Signs were the
Historical Signs with which Yeshua, son of Miriam and
Joseph, accomplished his Messianic Mission in Israel,
2000 years ago. Such Signs are connected with the famous 6 Points above 'va-yishakeihu' (Gen. 33, 4)- 'and
he kissed him'- in the kiss and embrace between Esau and Jacob. The 6 Points,
therefore, are from the Torah and they represent the 6 Signs of the
Reconciliation; and generally the Reconciliation of the hearts is the General
Key of the Final Redemption, as the Great Sign of the Goel
Haim, "We are all of the same flesh".
The Signs of Reconciliation are then
found in the last prophecy of Malachi
It shows us that the Signs of the
Reconciliation were given by God to the Prophet Elijah.
The Signs of the Reconciliation were
given in heredity, for all times, to the Prophet Elijah, of blessed mentioning,
in the last prophecy of the last Prophet of Israel, Malachi:
'Behold, I am sending the prophet Elijah,
before the great and terrible day of the Lord; he will reconcile the heart of
fathers on their sons and the heart of sons with their fathers, lest I come to
smite the land in anathema' (Malachi,
3: 23-24).
Jesus knew that he was part of this
prophecy, as is known in Tradition that this last prophecy of God’s mandate to
the Prophet Elijah is the necessary opening prophecy of the redemption in its
time when either the prophet Elijah himself or a mandate in his name opens the
final redemption, giving over the prophecies necessary to affront the Great and
Terrible Day of the Lord, and to bring about the Reconciliation between the
heart of fathers to their sons and the heart of sons to their father. These are
the Great Keys of the Reconciliation which is representative of the Final and
Complete Redemption. Jesus understood that God’s Providence had led him to the
only place at that time where those redemptional and
messianic Keys were known and practiced.
It was thus an obligation that Jesus
attempt the Reconciliation and he well knew the insurmountable difficulties to
be met before the Priests and Torah scholars of that time. Also this, however,
was the prophetic basis for the ‘messianic code’ of the ‘son of God’. The heart
of the father, my Father in Heaven, will be reconciled with those of Israel and
the heart of Israel will return in love to its Father in Heaven. It is a sign
of the Geula Shleima, the
Final and Complete Redemption.
In every generation only the Head of the
36 Hidden Tzadikim knew the Signs of the
Reconciliation
Those 6 Hidden Signs, in every
generation, were with the Prophet Elijah in the 'Kingdom of Heaven', and they
were known in the world to only one person in every generation, the Head of the
36 Hidden and Suffering Tzadikim.
The Teacher of Justice, founder of the
School of the Essenes, was the Head of the 36 Hidden Just of his generation.
The Motive for the Foundation of the
School
It was therefore essential that the final
Goel reveal that the Teacher of Justice was on a very
elevated level, a Tzadik. Then from the context of
the Completed Signs, it was understood that he was the Head of the 36 Hidden Tzadikim of his generation. For respect, his name has never
been exposed; this was from Heaven that it be forever hidden, because despite
his correct intentions for God, none of the 36 Hidden Just, before him or after
him, had ever revealed to others the 6 Hidden Signs of the Reconciliation
brought by the Prophet Elijah. The Teacher of Justice, however, a true Hidden Tzadik on a very high level of knowledge, foresaw (perhaps
100 years before Yeshua) the destruction of the
Second Temple and a terrible decree on the land. He established a Hidden School
to counterbalance the lowness of the times, finding true, faithful and highly
educated teachers and bringing them, with the severest of oaths, into the
knowledge of the Six Signs of the Reconciliation that belong to the heredity of
the Prophet Elijah, of blessed mentioning, and that derive from the 6 Points
above va-yishakeihu.
The Messianism
of Yeshua derives from those Signs of the
Reconciliation and thus his Mission was connected with the last prophecy of
Malachi
Follow me, Baby Matthew. Once these
things are known, as well as the fact that Yohhanan
ha-Matbil was in the School for perhaps 8 years and
that Yeshua was in the School for 3 years, everything
begins to clear up. The Messianic Mission of Jesus derives from the Six Hidden
Signs of the Reconciliation, of the heredity of the Prophet Elijah.
The Mission that fails or the Mission of
the Missed Reconciliation
But the same prophecy in Malachi gives
place to a mission of the Prophet Elijah (or at least in the name of the
Prophet Elijah) which fails, giving the terrible result of 'lest I come to
strike the land with anathema' (Malachi, 3: 24). Such was the Messianic Mission
that fell into the destiny of Yeshua, son of Miriam
and Joseph, Mission of the Failed Reconciliation. God, Blessed
is He, foresaw that to reach to the conclusions of those Redemptional
Signs of the Prophet Elijah (in the case that the first mission fails) a
'middle historical point' was needed, with the Initial Signs. Only in such a
way, the world afterwards would be able to receive the Completed Signs of the
Final Redemption.
The Failed Reconciliation resulted in the
2000 year-old 'postponement' in order to reach the completeness of the
Messianic and Redemptional Prophecies
The Messianic Mission of Jesus was thus
connected with the last prophecy of Malachi, from the part that fails. In that
failure, the time of the Final Redemption would be moved ahead for another 2000
years. The Messianic Signs, however, derived from the true Signs and therefore
they became in Jesus’ hands the 'Initial' Messianic and Redemptional
Signs. For this reason, dear Matthew, the failure of that mission of
Reconciliation gave place to the long historical times 'dividing' the same
Messianic and Redemptional prophecies into two
periods separated by 2000 years. Since those Signs were true and they were
Messianic, there are Messianic prophecies that coincide with the Mission of Yeshua but the conclusions of those same prophecies are
only, so to speak, 'half way'. This is why Christians in these past centuries
have enjoyed seeing the connections between certain Messianic prophecies and
the Mission of Jesus. The connections were there indeed, although the
completeness and full realization of those same prophecies were still distant.
The Providential Preparation of Yeshua
The factors that pushed Yeshua to assume on himself that Messianic Mission, are first of all, Providential factors that
convinced Yeshua that everything that he had passed,
until 29, had formed him for completing an important purpose for God. From his
youth, he was mentally very acute and very sensitive. He was avid in the study of
Prophets and he was anguished for the inadequate destiny of Israel in those
times and for the suffering state of the spirit of Israel. Yeshua
was 'enchanted' by the Messianic and Redemptional
promises, he reflected a lot, he searched for answers, he
was of a very serious nature. Here is the Torah and here are the Prophets but
where is Israel?
The dissatisfaction that brought Jesus to
the School of the Essenes
Yeshua went here and there, he spoke, he asked,
he listened to men of Torah, he became expert in Torah, in the Tradition and in
the Halacha; he was facilitated by a burning inner thirst to understand the
destiny of the people of Israel. He also tried to express his opinions based on
his readings in the Torah and Prophets but he found no heart that shared his
ardor in discovering the means with which to bring Israel to a truthful spirit
towards God and towards others. The more he studied, the more he suffered
inside and the more his thoughts didn't find relief. At 26, his suffering, but
also his hopes of finding an important way to serve God, had reached the peak
when he went to see Yohhanan ha-Matbil
at the School of the Essenes.
The entrance in the School
Yeshua convinced himself after only a few days
that all that he aspired to was found in that School. He listened to all that
was told to him by John the Baptist, of the terrible times that were arriving,
and of many Signs and many 'secrets' revealed only to the chosen of the School
under severe oath; he heard speak of Messianic orders that were part of the
same formation of the School furnished by the Teacher of Justice, and of the
particular creed that they of the School held concerning the 'Level' and the
'Position' of the Teacher of Justice. Yeshua
understood: here there was truth; outside there was no truth, even in the
Temple. After a short time, Yeshua entered as a full
student in the School with a vote to life to never leave it. He rapidly adapted
to the rigid discipline, chastity, absolute modesty, the prohibition to waste
words in useless sentences, fasts, constant study and constant prayer,
immersions every day before dawn, and in many other disciplines.
His
close examination in the studies of the School
God’s
Providence had guided him to the School, and so it drove him into a deepened
ardor for understanding the Signs of the Reconciliation held secretly in the
School. Probably in the School they were called 'Secrets' and not 'Signs.' In
those studies Jesus came to know: (1) of the 'secret' of some Redemptional Stars, (2) of the 'secret' of the Kingdom of
Heaven, (3) of the 'secret' of the heart loved by God that always revived the
spirit, (4) of the 'secret' of the Messianic Mission for the salvation of Israel
and the world against the forces of darkness, (5) of 'prophecies' on the
decrees and the terrible times that were coming, and (6) the 'secret' of the
Resurrection. Such were the 6 Initial Signs that Jesus, in the end, brought
with him in his attempt to complete the Messianic Mission outside in public.
Jesus
alone had to decide whether to take on that mission or not
The
decision, however, to accept on himself that Messianic mission, had to be his.
He was not 'commanded' by God – 'you have to accept on yourself this mission'.
Needed was the merit of an act of 'jealousy' for God and such a merit could not
be commanded by God, otherwise it would not be an act of 'jealousy' that pushed
him to action but the will to follow God's commandment. Wanted here was a true
action of 'jealousy' for God, as that of Pinhhass[14]
in his time.
The
influence of John
Yeshua feared God and he knew perfectly what a
vote to life meant before God and especially a very severe oath in the name of
God. The Providential factor, as regards Yeshua, that
gave him the strength, persuaded him and finally convinced him to leave
everything and to embark on that Messianic Mission, was the sudden exit of John
the Immerger (Baptist from the Greek) from the School
to open a 'mission' of penitence with immersion. That came at about a year and
a half before Jesus left the School.
Without those
studies of Yeshua at the School of the Essenes, it
would not be possible to understand the true history of Jesus and the truth of
his Mission
Do
you hear me Baby Matthew? This is the true Gospel, essential in understanding
the true history of Jesus, Messiah, son of Joseph, Christ of the Nations, Second Man of the Redemption. Yeshua
was deeply influenced by the action of Yohhanan and
especially by the 'prophetic' words that Yohhanan
pronounced, even while still at the School, that he who came after him was
greater than he and the one waited for. I was taught by the Tzadik
Haim that this statement never detached itself from
Jesus' thought, until he became convinced that he was the one prophesied by Yohhanan.
Why
did Jesus take immersion from John?
In
the end, Jesus decided that he was chosen to take on that action of jealousy
for God, cost whatever it cost. Shortly after leaving
the School, he went to John to take immersion from him. This represented for Yeshua the Convoy of the Signs by which he could relate to
'he who comes after me' (John, 1: 27).
Here
you are, Baby Matthew, with this first chapter of Baby Matthew which contains
all the roots of the true Messianic Mission of Jesus. Without knowing the
position of the School of the Essenes, of the Teacher of Justice, of the Signs
of the Reconciliation hidden in the School, of the history of Jesus three years
in the School, of his relationship with Yohhanan ha-Matbil and of the decision to leave the School, there is no
true Gospel. Only with this new knowledge, the Messianic terms are justified in
the Messianic Mission of Jesus. We now go on to the second chapter of your
book, Baby Matthew, and I would really like to know what it's about but I
already imagine that it deals with the Messianic Nexus between the Star of
Christ, the Messiah, son of Joseph and the Initial Signs.
Chapter
2
In truth the Signs of Messiah, son of
Joseph and the Signs of Messiah, son of David, are found together
Oh how lovely, beautiful little Baby
Matthew, how many things you have learned from just one chapter. But we go on
because Jesus knew that his Messianic Mission came for the salvation of the
lost sheep of the House of Israel.
You see, Matthew, certainly the Signs are
together, that is the Signs of Messiah, son of Joseph and the Signs of the
Messiah, son of David. The Redemptional Signs,
however, are both particular for the Jewish people commanded in the Torah, the
Signs of Messiah son of David, and universal for the nations of the world, the
Signs of the Messiah, son of Joseph. When Jesus said, 'I have not come except
for the salvation of the Lost Sheep of the House of Israel', this was also a
recognition that the Signs of Messiah son of David would not have succeeded in
his hands. Otherwise he would have had to declare, 'I have come for saving the
people of Israel that are found here and I have come for the salvation of the
Lost Sheep of the House of Israel dispersed among the nations.'
The Salvation of the Lost Sheep
represents the Completeness of Israel
Jesus said, 'I have not come for denying
the Torah or the Prophets but to complete.' Already from the division between
the Kingdom of Judah and the Kingdom of Israel was lacking the 'completeness'
of the people of Israel, how much more so when the Ten Tribes were deported and
they began their long dispersion among many peoples. And, in the Prophets, the
'House of Israel' almost always referred to the Ten Lost Tribes. Look, Baby
Matthew, at the perspicacity of Jesus’ realizing that for the completeness of
the Torah and Prophets there was needed the salvation of the Lost Sheep of the
house of Israel. Otherwise the redemptional
prophecies could not be realized. It dealt with an extraordinary understanding:
with the Messianic Mission, I have to work for the Completeness of the Torah
and the Realization of the Prophets, and Israel is not complete without the
return of the children of Rachel lost among the nations, no longer knowing
their true identity in the chosen people.
But with which Messianic Title?
But
now think about Jesus, Matthew, when he finally decided to leave the School,
full of Signs, of prophetic words, of the light of the faith, of solutions of
the heart, of Messianic teachings of the Kingdom of Heaven and with the
Messianic Mission on him! With what Title did he have to present himself to the
people? He could not, however, announce himself as Messiah (mashiah)
because Yeshua understood that through him the Signs
of Messiah, son of Joseph would be accomplished, not the Signs of the Messiah
son of David. His Messianism would come out in the
long run for the Salvation of the Lost Sheep, as it states, (Jer. 31: 19) 'Efraim is for Me a precious son'.
Therefore
a Messianic Code was needed
Yeshua needed a Messianic Code to be able to
present himself. He could not say 'I am the Messiah of the Redemptional
Star' or 'I am the Messiah of the Kingdom of Heaven' or 'I am the Messiah of a
New Light' or 'I am the Messiah that establishes the Messianic Mission on
earth' or 'I am the Messiah that announces the day of the Lord, great and
terrible' or 'I am the Messiah who will be resurrected from the dead'.
You
see, Baby Matthew, in all those 'titles' (that we say for possible hypothesis
as the substance of the Signs themselves) from the Initial Signs, there could
not be the title 'Messiah.' Something of the Signs entered the Gospels but not
directly with the term 'Mashiah' attached and never
as titles to which Jesus made reference to himself. The term Messiah didn't
hold up in those Signs because at that time they were able to give only the
Signs of Messiah, son of Joseph, while the Signs of Mashiah
ben David couldn't yet be realized.
The
Messiah, son of Joseph, is not announced
Could Yeshua call
himself Mashiah ben Yosef? And who would have
accepted a Messiah, son of Joseph, who doesn't complete his Messianic Mission
and is killed, and there must come the Messiah, son of David, to complete his
wars? In truth, I bray, Baby Matthew, after the tragic death of the First
Messiah: that perspective of waiting for a Messiah, son of Joseph, has little
sense. Have the Jews in exile waited for a Mashiah
that would be killed! We are able, instead, to make historical reference to the
First Messiah, son of Yosef, already known for his tragic crucifixion.
Supported then by the prophecies of Malachi and Isaiah 53, and now from the
Sign of the Second Coming of the Star of Christ, in virtue of humility, and
from Jesus' affirmation, 'I have not come except for the salvation of the Lost
Sheep of the House of Israel', we establish, 2000 years post factum, that Jesus
was the Messiah son of Joseph.
The Donkey who eats Bread, however, also
eats the Signs of the Donkey, mashiah ben David, Hi-haw!
I, instead, says the Donkey, dear
Matthew, am really the 'Donkey, mashiah ben david', as received and
established in the Signs, and thus I can also assume so many beautiful titles
as the Donkey of the Stars, the Donkey of the New Firmament, the Donkey of the
Rose, the Donkey of the New Law and of the New Rite, the Donkey with beautiful
feet who announces the Prophetic Tradition of the Prophet Elijah, of blessed
memory, for this Fourth Generation and the Donkey who declares, Blessed is the
Living God who has made me His Bread. But I, Paul (Peretz)
Green, am not the Messiah, son of Joseph and I'm not the Messiah, son of David.
The Donkey, however, is truly Messianic, the Messianic Donkey that was missing
in Yeshua's time. And who loves me, says the Donkey,
will love the Goel Haim and
who loves the Goel Haim
will love me, because I’m a Faithful Donkey to the one who guides the Cart of
the Good News. So is this Donkey-Sign alluded to in the Prophet Zachariah (9:
9): Greatly rejoice o daughter of Zion, shout out o daughter of Jerusalem,
behold your king shall come unto you, he is Just and endowed with salvation, he
is poor and rides on a donkey and on a wild-ass, the son of she-asses.
And then, it doesn't mean just me but all
the Donkeys and Faithful White Horses.
The she-ass upon which Yeshua rode didn't speak
Have you understood, Little Matthew, the
Donkey is our good fortune, after our great fortune to know the choice of God,
Blessed is He, of the Final Goel, Haim.
But the donkey on which Jesus rode into Jerusalem for the last time could not
bray, at least not in human language. What could Yeshua
explain: 'I am the Messiah who rides the donkey prophesied by Zaccaria!? Jesus made the prophetic 'sign' and rode on the
she-ass but the complete contents of that same prophecy would be realized only
in the Completed Redemption. Yeshua had instead to
find the term that described or characterized the Messianic teaching that he
rode, to present himself in a Messianic role
without using the term mashiah nor could he use the
terms of the Initial Signs to define his messianism,
as explained.
Efraim is a favorite son
And it's possible that in dreams received
by Jesus, from Heaven was he indicated as 'favorite son of God.' And for sure
the Providence of God guided him to see himself in that mission as a first-born
son loved by his Father in Heaven, or 'only son' because Yeshua
was totally alone in his enterprise, alone with God, alone in his unshakable
faith that God wanted that he follow the road opened by Yohhanan
and that he assume upon himself the weight of that Messianic and Redemptional Mission. Thus a sign from Heaven, in a dream,
would have been able to indicate Jesus as 'My favorite son' because the
Messiah, son of Yosef comes for the salvation of Efraim
(who represents the 10 Tribes) and (Jer. 31-19) 'Efraim
is for Me a precious (or favorite) son'.
The
decision of Jesus concerning his Messianic Code of 'son of God'
Jesus
finally decided that the principal teaching that he had to impart was the love
for God as a son who loves his father and who is loved by his father, with all
the feelings of love that this can awaken, as written in the Torah, 'You are
sons unto the Lord, your God' and 'My son, My first-born, Israel.' (Exodus, 4: 22).
The
Jews were lacking in 'you are sons unto the Lord, your God'
It's
not the Prescribed Holidays that, so to speak, make Heaven rejoice, if these
are not in the correct spirit with the correct substance behind the religious
practices. As the Prophet Isaiah says 'as a commandment of
routine' (Isaiah, 29: 13). In hypocrisy and with a false heart, even the
Prescribed Holidays become before God hateful as written (Isaiah 1, 13-14) ‘Do
not continue to bring vain offerings, incense that is for Me an abomination,
Month and Shabbat called holidays I cannot betake of sin and feast. 'Your
months and your feasts I hate; they have become for Me
a wearisome burden'. In the last century of the First Temple this dealt with
many who went to bring sacrifices or offerings to the God of Israel in the
Temple and outside they did service to other gods.
The
sins in the time of Jesus
In
the time of the last two centuries of the Second Temple, the sins did not
directly involve idolatry or any other cults, reason for which we don't find in
the Gospels any warnings on the part of Jesus against idolatry. There were
other sins, corruption, love of honor, arrogance, love of money, etc. practiced
by those responsible for the people. For Yeshua, the
people that always said 'Our Father in Heaven' had forgotten the true bond of
love felt by being near to God as true sons. Yeshua
decided to adapt his Messianic Code of presentation with the expression 'son of
God'.
Jesus,
ready with the answer
It
was a fundamental decision to be able to assume and to begin that Messianic
Mission. Yeshua, a very acute Jew, knew very well
that 'son of God', said in this way, in the first person singular, would arouse
sensation with the Pharisees and that they would have misunderstood him.
Therefore Jesus was ready with the answer when accused of blasphemy for
declaring himself 'son of God' (John, 1: 49). Is it not written in Psalms 82:
6) and Ye are God (elohim atem)? I am not speaking blasphemy, is it not written 'You
are sons of the Lord, your God' and 'My son, My
first-born, Israel'? The answer is clear: if my saying 'son of God' is meant
literally, it would mean that God has a Divine Son and such is blasphemous; I,
am, instead, saying it in the same figurative sense as the Torah where it
states, 'You are sons to the Lord, your God.' If the verse makes you 'Small
Gods' that would be blasphemous! I am speaking in my Messianic Code of the 'son
of God'.
There
was no blasphemy and no idolatry
It's
not blasphemous and not idolatry. This was the cardinal point of the Messianic
Code of Jesus. It was a difficult point to resolve and to reach because the
Messiah, son of Joseph, could not announce himself as Messiah. Jesus, however,
after having eliminated any other possibility, opted for the Messianic Code of
'son of God', a term directly connected to the Initial Signs and a term that
captured in it the 'heart' of the Initial Signs, both for the corrections of
the heart and for animating a New Spirit founded on love. It answered to the
Signs of the Reconciliation of the heart of fathers towards their sons and the
heart of sons with their fathers. It was not accidental.
Rather,
the Messianic Code of 'son of God' touched the Reconciliation' of the Jew with
his Father in Heaven
You
understand, Little Matthew, the Messianic Code of Jesus was in the Key of the
Reconciliation of the Heart of Israel with their Father in Heaven, that the
'heart' of their Father be 'reconciled' with the heart of the children of
Israel. It thus completed the Messianic assignment of the prophecy. Only that
such a Reconciliation was distant and the prophecy had to finish,
unfortunately, with 'lest I come to strike the land with anathema' and the
Initial Signs could not but begin the Incomplete Messianic Mission of the
Messiah, son of Joseph. The Code of 'son of God' failed together with the
failure of the Reconciliation. In fact, this term failed in Judaism and it
failed in Christianity with the Deification of Christ.
'I have not come for bringing peace but
the sword'
Therefore, Baby Matthew, there was no
level of 'salvation' such as could have been if, for hypothesis, the
Reconciliation had been realized; only a partial salvation to the lost sheep of
the house of Israel. Jesus knew, therefore, of what part of the Signs his Messianism came on. And to emphasize the fact that he would
not succeed in the Messianic Mission of the Reconciliation, in the Signs of the
Messiah, son of David, in the Sign of the Complete Mission, that is, which
conduces to peace, Jesus declared with strong linguistics, 'Do not think that I
have come for bringing peace, I have not come for bringing peace but the sword'
(Matthew, 10: 34) etc.
But of which Lost Sheep, who and where?
There were no Lost Sheep visible. It
dealt with the Prophetic Voice of the Initial Signs. That realization, however,
depended on the One who sends them their salvation. But if the Mission came for
the Lost Sheep and it was not known where they were, what was the Messianic teaching
of Yeshua in this? Nothing to be
done. His words were prophetic. The Messianic Code of 'son of God'
failed and the Messianic Code of the Messiah, son of Joseph, brings with it a
hidden future salvation, hidden also to Jesus who prophesied it. Thus also the
Messianic Code of Messiah, son of Joseph, was not actual or feasible at the
time of Yeshua.[15]
The Messianic Sacrifice of Jesus -
destiny of the Suffering Servant of Isaiah 53
It's not, however, strange to say that
the Messianic salvation of Jesus was a hidden salvation. On a hidden level, a
decree of total destruction was transformed into a decree of the destruction of
the Second Temple, 'be-avonot ha-rabim',
and in the long Diaspora. One must contemplate the Prophetic Messianic Nexus of
the Messianic Sacrifice of Jesus.
Indicated by the words of Jesus in the
Gospels was his precocious and unjust death, and his
own resurrection, a Messianic fact due to his particular position. It is
amazing that Jesus knew this. He clearly had Isaiah 53 before him. He knew the
Messianic Mission was upon him. He knew that that Mission had to result in
salvation. The Reconciliation would fail but there would be salvation for the
Lost Sheep of the house of Israel, in an unknown future. Jesus thus knew that
the mission of the Suffering Servant fell into his destiny.
Jesus resigns himself to this fact
He had always lived correctly, with great
love for his people and for the God of Israel. So had he lived in elevated
sanctity (kedusha) with the Essenes
where he came to the knowledge of the Signs of the Reconciliation.
God's Providence had brought him to see that that 'mission' prophesied by Yohhanan was on him, if he desired to fulfill it. Jesus saw
the truth of the Signs and of the Messianic Mission they contained, and Yohhanan had opened the way to the announcement of the
Kingdom of Heaven. Jesus took immersion from Yohhanan
in order to receive the continuation of John's announcement in public of the
Kingdom of Heaven. He knew that the Signs of the Kingdom of Heaven were bound
with the Sign of the Resurrection and that, with his Mission,
they went out in the initial phase of a long history.
The Messianic Bond of Isaiah 53
If he had to die, loaded with the sins of
his people, in a Messianic Sacrifice, it became clear to him that the Messianic
Signs on him would be realized through that sacrifice. And the same prophecy
alludes to the rebirth to life of that just one who was brought to his
slaughter as a lamb that doesn't open his mouth, he will enjoy a great descendance etc. Jesus put all the matters together: he
would unjustly die; a hidden salvation would go for the Jewish people, from him
there would be a salvation for the Lost Sheep of the House of Israel, the Sign
of the Kingdom of Heaven would involve him and he would be given to accomplish
the Sign of his Resurrection. This is the unbelievable Messianic Nexus in which
Jesus had no doubts.
From whence salvation for Israel?
And
how did Yeshua know that from his Messianic Mission
there would be a salvation for the Jewish people? The prophecy says that in a
certain moment of history, the Jewish people would recognize that servant whom
they had not appreciated and who had been innocently killed, and who was loaded
with our sins. If, therefore, the Jewish people will recognize him, and
appreciate the terrible sacrifice that he had made, this means that that
sacrifice had been accepted before God to expiate our sins, which means that a
benefit of substance also came out for the Jewish people, although they
recognize it only in the end.
Dear
Baby Matthew, we can now understand it, in the second coming of the Star of
Christ, in the context of the Completed Signs of the Third and FR, in merit of
the final Goel Haim.
The
first coming of the Star of Christ in the Gospels
This,
Baby Matthew, is the true Gospel that explains the true Messianic Nexus in
which Jesus was found in his Mission. I don't know if the Three King Magi from the
east were, in realty, three wise men from the School of the Essenes, but it's
essential that that Star is signed into the Gospel. This is the Messianic Star
that completes the Messianic Nexus that has 4 corners to close: 1) The Star of
Christ, 2) the Signs of the Reconciliation (of Malachi), 3)
the Signs of the Kingdom of Heaven 4) the Sign of the Resurrection
preceded by a Messianic Sacrifice (Isaiah 53). The Messianic Nexus are
explained and verified in the light of the Completed Signs and such a verification reestablishes the Redemptional
Nexus of the RESH of the name 'ASHER', making it become an integral part of the
True Bible. The Messianic Code of Jesus explains the Messianic teaching of 'son
of God' which fails and it explains the Messianic teaching of the Salvation of
the Lost Sheep, establishing Jesus as the Messiah, son of Yosef.
The
'miracles' of Jesus
So,
Little Matthew, I've told you the essential points of the true Messianic
Mission of Jesus. Yeshua, then, gathered up disciples
and made 'miracles' and many healings, and at times he taught. These 'miracles'
done with the Kabbala Maasit
don't interest us because they were only an expedient and not the substance of
his Messianic Mission. Also Jesus noticed, according to John, that the people had
eaten of that bread and then followed Jesus 'not because of the miracle' but
because they had been satiated. Whether multiplying bread or transforming water
in wine or walking on the water or making miraculous healings, those 'miracles'
don't give us any Messianic Teaching of value.
The
Gospels, nevertheless, will exist later, for study, and one will be free to
read them. But I reduce your New True Gospel, Matthew, to the true Messianism of Yeshua which
completes the RESH of the name ASHER.
The
New Spirit brought by Jesus
I
still don't understand, however, the New Spirit that Jesus intended to teach or
to transmit. Let's go therefore to the beatitudes according to Matthew (5,
3-12):
Blessed
are the poor of spirit for they will inherit the Kingdom of Heaven.
Blessed are those in mourning for they
will be consoled.
Blessed are the humble for they will
inherit the earth.
Blessed
are those hungry and thirsty of justice for they will be satiated.
Blessed
are the merciful for they will be beloved (or will receive mercy).
Blessed
are the pure of heart for they will see God.
Blessed
are those who seek peace for they will be called 'sons of God'.
Blessed
are those people who will be persecuted for reason of justice for to them is
the Kingdom of Heaven.
Blessed
are you if they accuse you and they persecute you and they speak falsely
against you with every evil for reason of me. Rejoice and be happy for great is
your reward in Heaven, as the Prophets persecuted before you.
On the beatitudes
These beatitudes of the fifth chapter of
Matthew, Young Matthew, are by far the most noted to Christians in every
century. They contain that inspiration of love, that spirit of humility and
strength at the same time, that ardor to establish justice in the promptness to
suffer the consequences, and, perhaps above everything, that great hope of
being deserving in front of God in this world and for the other world. It is a
great message of consolation and hope. Jesus also exhorts those who pursue
peace to complete the teaching of the mission of 'sons of God'-'for you are
sons unto the Lord, your God.' The spirit of these beatitudes is that of the
Reconciliation.
Jesus loved peace
Jesus was for peace, not for war, even
knowing that the world will go towards wars and conflicts, not towards peace.
The world will still be full of injustices and the injustices create conflicts
and wars but those people who fight for justice are children of the Kingdom of
Heaven and those who seek peace are children of God. And even if they have to
fight against the injustices, the purpose they want to reach is peace. But the
beatitudes give the hope in a bright future of truth in which the just will
receive only good and the wicked will be no more. Hope is not only for the
educated ones in Torah and in Tradition but for the poor of spirit, the
afflicted, the ill, the unfortunate and for the people of the earth. There was
here a novelty in comparison to the spirit of the religious Jews. Hope reached
low and from below it lifted up the spirit of the humble and the suffering.
a New Spirit could not be lacking
There had to be a New Spirit bound with
the Messianic Mission of Yeshua. That Mission had to
be raised up in the world to the eyes of the nations, to such a high point that
all could see it, a 'miraculous' rising to lift up the poor of spirit, the
humble, the suffering and those who strived and fought for justice. The New
Spirit that Jesus received derived from the RESH of the name 'ASHER' and the
Signs of 'ASHER' are in the Signs of Isaac, and the name 'ASHER' is under the
Sign of the Spirit (Ruah), whereas the first name
'EHEYE' is under the Sign of Nefesh (vital soul) and
the final name 'EHEYE' is under the Sign of the Neshama
(the higher soul of each person).
(the name of
God, as Redeemer, revealed to Moses at the Burning Bush, is triple 'EHEYE ASHER
EHEYE'. The middle name 'ASHER' is comprised of 3 Letters, ALIF, SHIN, RESH: the Messianic Mission of Jesus was under the RESH of
the name 'ASHER')
ALEF-the Prophet Elijah, SHIN-Purim,
RESH-the Light of the Temple
After the spirit of the hidden faith of
the Prophet Elijah, of blessed mentioning, and after the spirit of immense joy
in the hidden redemption of Purim, the RESH comes with the Light of the Temple
that conduces to the Final Redemption through a Messianic Mission made in that
Light of the Temple that is extended to the extremities of the earth. But those
of the Temple at that time were not worthy and only those of the School of the
Essenes held true light and true power from the Sanctity of the Torah that could
furnish the means of realizing the New Pact promised in Jeremy 31. Each one of
the Initial Signs was Messianic, Redemptional and
Prophetic and they contained a New Spirit that was not found in all the past.
An opposition of Yeshua
to certain rabbinic laws
Some words of Jesus in the Gospels seem
to be in contrast to certain teachings of Moses, magister noster,
or to diminish them but it is not so. The Messianic assignment of Yeshua included the need to inculcate a New Spirit in
conformity to the purposes of that Mission. The New Spirit 'synthesizes' the
heart desired by the law, as 'synthesized' in the Prophet Zachariah in answer
to the question 'what does God want from us'? –(Zach. 7: 9-10, 8: 16-17) God
wants that one do good, that he help the widow and the orphan and that he walk
modestly with the Lord, his God etc. The beatitudes form the example of the
novelty brought by Jesus in the context of the New Spirit. Here Jesus is
saying, 'I'm explaining to you the good things that are in the New Spirit of
the Messianic Mission upon me, Blessed are the poor of spirit for to them is
the Kingdom of Heaven', etc.
The
New Spirit derives from the RESH
There
was a New and Powerful Spirit in the Light of the RESH, a light that could
spiritually revive whoever believed in the Messianic Mission of Jesus. In
realty there were very few and the sad events of those times couldn't result in
any extension at the time of Yeshua's Mission. And
after Yeshua that same New Spirit that derives from
the RESH of the name 'ASHER' was 'forced' by the false doctrines of the
Divinity of Christ to be detached from all the preceding letters, becoming, so
to speak, a ROSH (Head) by itself, outside of the true monotheistic faith
required by every part of the name 'EHEYE ASHER EHEYE.' Despite all this,
Christians of every epoch have found 'new spirit' from the words of Yeshua, especially from the beatitudes.
What
does this New Spirit mean for us today?
You
now ask, Little Matthew, what the New Spirit brought by Jesus has to do with us
today, we who are in the revelation of the New Spirit of the Completed Signs of
the Final Redemption, in merit of the Goel Haim? Good, Matthew, you are a perspicacious Child and your
question resounds with intelligence. Have we, perhaps, not seen enough of the
great historical slaughter houses of millions of 'Christian spirits' that had
been better off had they been left poor of spirit! Baby Matthew, let the dead
bury the dead, it's useless to look at the past of
Christianity. The understanding of that New Spirit interests us because it
belongs to the Triple Meditation of the Final Redemption. After the Correction
of Christianity and the 'return' of the RESH to its place, that New Spirit
renews for us in the Final Redemption the Messianic Key of true enthusiasm in
working for the Salvation of the Lost Sheep.
Noda
dreamed Jesus standing before many sheep
Noda,
about a year ago, dreamed Jesus who held a golden baton and he stood before a
mountain that had many levels and every level was filled with a great number of
sheep. (see explanation in conjunction to the
Apocalypse) - - This is now. All the dreams received concerning Jesus are for
now, in this time, for purposes of the Final Redemption. Now, with the coming
of the Goel Haim, Jesus too
has the work of completing his Mission and he is close to our battles against
the false historical Jesus. We cannot imagine how his work is in the Kingdom of
Heaven but for sure he is working for the Completion of the Salvation of the
Lost Sheep of the House of Israel and for the good of heart of every nation who
are humble and just, who love good and hate evil, who are generous and tolerant
and who live in the hope of a better world.
Chapter 3
I continue, dear Baby Matthew, after the
Prologue of the Donkey, the history of Yeshua in the
School of the Essenes, the Messianic Code of Jesus, the Messianic Nexus of the
Messianic Mission of the Messiah, son of Joseph; and then we mentioned the New
Spirit that Jesus brought as Messiah. We now take up some other teachings
brought in Matthew and I'm trying to show you the various ways of true
interpretation. Try to understand me because, whether said or not said, I'm
connecting the words of this your text, Baby Matthew, to the Signs of the
Redemption.
Salt can go bad, not the Torah
If
salt goes bad, it doesn't serve for anything. The salt gone bad are those
people of the Law who don't follow the true Law and who don't deserve to raise
the Light of the Torah and the Light of the Temple for others. Now that I speak
of salt gone rotten, you will accuse me of denying the Torah but the Torah and
Prophets are anything but salt gone bad:
Mat. 5 - 17 do not believe that I have
come for abolishing the law or the Prophets: I have not come for abolishing
them, but for completing them.
19 who therefore violates
even one of these smallest precepts and teaches others not to do them, will be
called small in the kingdom of heaven; who instead teaches them to put them in
practice will be called great in the kingdom of heaven.
20 and I tell you that if your justice is
not greater than that of the Scribes and the Pharisees, you will not enter the
kingdom of heaven.
Jesus
tried to avoid misinterpretations
Jesus
placed his hands ahead of him with enormous strength to establish firmly, for
all times, that his teachings are those of a son of the Torah, of the Prophets
and of Tradition. Jesus affirms without half terms that the letters of the
Torah are sacred and prophetic and that their truth remains in time, as the
heavens and the earth. Jesus strongly warns that he is not going against
anything of Jewish Tradition, even in the smallest details. It is a terrible diminishing
of any person coming in Jesus' name or in the name of his teachings, to deny
the Torah and to teach not to follow the Law.
Wine
in Water
The
Great Church turned good wine into polluted water and detached itself, in the
tracks of Paul of Tarsus, from the Torah and from the true Tradition, bringing
the newly 'arisen Christian faith' to a spiritual death towards the true faith
in the only God. Throughout history, the Church did the exact contrary of the
teachings of Jesus.
Also
the Sages discuss the laws with different opinions
Jesus
turned
to his pupils in the stylized
form: 'you have heard that in the Law of Moses says such and such; I, instead,
in truth, I tell you such and such’. Jesus allows himself to speak in such a
manner only after having declared with every clarity that he respects the Torah
and Prophets and the Tradition; do not think, therefore, that when I say that
Moses said such and I say such, that I am denying the Tradition of Israel. I
come with some teachings that also represent a completeness
in certain matters of the Law as well as in certain matters concerning the
prophecies. Nothing of this is a negation. And if my opinion on certain things
varies with the Sages, I have the right, as every student of the Torah, to have
my opinion and to demonstrate its worth with valid reasoning.
It was essential for Yeshua to establish his position in the Tradition of
Israel. And when he speaks of the Scribes and Pharisees, he means those of
his time, not for the fact of their being Scribes or Pharisees!
Jesus didn't teach Essenism
Jesus didn't allow, however, that the discourse become a diatribe among the studious of the Torah.
Certainly, in difficult ways to decipher, some ideas expressed can have been
influenced by his studies with the Essenes. His purpose, however, was never
Essenic. He didn't recommend the life of the Essenes to anybody and he didn't
preach anything of the rigidity of the School. Nor did he advocate the life of
a hermit or of negation. Only when it came to the disciples who wanted to
follow his way, Jesus gave them the powers to heal and to chase demons, and to
them, for that purpose, he predicated greater perfection, a perfection that for
others would be considered negation and of extreme difficulty. That was part of
the way of the New Messianic Spirit that Jesus tried to extend through
disciples.
Mat. 5
21 you have heard that it was said to the
ancient ones: - Not to kill - and who kills will be submitted to the tribunal.
22 instead I tell you: - Whoever gets
angry against his brother, deserves to be judged. And
who says unto his brother: "Wicked" will be submitted to the
Sanhedrin. And who says "Foolish" will be condemned to the fire of Gehinam. -
Jesus teaches the New Spirit, not the
Halacha
You see, Baby Matthew, it is an integral
part of the Messianic Mission of Jesus to teach a New Spirit. Jesus imparts
here rules of the spirit. The people of the Torah were not in the correct
spirit of the Torah; the Messianic Mission had to overcome the past with a New
Spirit. It was not Jesus to decide such. The Signs of the Reconciliation that
originate from the RESH of the name 'ASHER' required a New Spirit. Jesus is not
going against the Law, he is explaining the 'refined'
'laws' of the Ruah (spirit) of the person which
represents nothing less than the criteria for which it is possible or not to
enter the Kingdom of Heaven.
First Redemption-Nefesh,
Second Redemption-Ruah, Third Redemption - Neshama
I'll explain it to you in another way, Baby
Matthew. It's possible, in the Light of the Three Redemptions, to say that the
Torah of Moses represents the Nefesh or rather the
Body of the people of Israel. The Law teaches to the body what to do and what
not to do. Obviously, in the Torah there is all and all is contained in it and
thus it is clear that the Torah teaches not only Nefesh
but also Ruah and Neshama.
The question is that the Body had to be formed first and the Nefesh has to be purified and the person has to live
without sins. Only then can one become a container to the Ruah.
It is not, therefore, that the Torah didn't teach the
Spirit but rather that the people of Israel had not succeeded in maintaining,
unfortunately, even the level of Nefesh. The Signs of
the Reconciliation of the Prophet Elijah contained a new spirit able to effect
the Reconciliation and it gave teachings of a renewed heart of love between
fathers and children.
Remember
My servant Moses
You
see, Matthew, in the preceding verse, it states, 'Remember my servant Moses who
gave you laws and statutes at Horeb.' Of Moses,
magister noster, the verse speaks of laws and
statutes; of the Prophet Elijah, of blessed mentioning, it speaks of the 'new'
prophetic tradition for which he is sent into the world 'before the day of the
Lord, great and terrible', to attempt a reconciliation of the heart. It doesn't
speak here of laws. The Law is in the hands of Moses. This also proves that the
New Spirit of the Signs of the Reconciliation is absolutely not in contrast to
the laws and the statutes brought by Moses, magister noster.
Indispensable, however, was a New Spirit to accomplish the Reconciliation. Only
to lift one’s hand against another is as killing and it is forbidden to become
angry against another person and it is punishable to call another person with
an ugly word of contempt. These belong to the rules of the Spirit.
Rules
of the Spirit
Mat.
5 - 27 you have heard that it was said to the ancient ones: - Do not commit
adultery. -
28
instead I tell you: - Whoever looks at a (married) woman to desire her in his
heart has already committed adultery with her. -
Jesus
speaks here of 'adultery' of the sexual imagination towards a married or
betrothed woman. The New Spirit will not reside in the mind and heart filled
with thoughts prohibited by God. Even if the body has not committed the sin,
its eyes, its mind and its heart have contaminated the spirit of the person and
the New Spirit will not reside.
31
were also said: - Whoever repudiates his own wife,
gives her the libel of the divorce. -
32
instead I tell you: - Whoever sends away his own wife, except in the case of
fornication, makes her adulterous, and whoever marries the woman sent away,
commits adultery. -
To
remove injustices inflicted on women
Probably a teaching of the Essenes. It would seem exaggerated, especially
this new prohibition to marry a divorced woman (which in Tradition was
forbidden only to the Cohen). There were, however, many sins committed against
the women in those epochs, and for a nothing, one became angry with his wife
and he gave her a Ghet (traditional divorce). This is
why the Essenes tightened and limited the motivation of the Ghet
to fornication, infidelity, for a greater protection of married women. If,
therefore, such a woman is sent away by her husband for a non-valid motive,
that woman should, in truth, still belong to that first husband and thus if
another man takes her, it is as if he committed adultery with a married woman
who doesn't belong to him. In any case, the New Messianic Spirit of Jesus also
asked for new, mature and sensitive attitudes towards women.
38
you have heard that ii is said: - Eye for eye and tooth for tooth. -
39
instead I tell you not to make resistance to the wicked one; but if one strikes
you on the right cheek, also hand him the left;
Here the affirmations of Jesus are really
in the New Spirit of Reconciliation.
Giuseppe dreams the Prophet Elijah
DIARY:
I had written that last sentence and Giuseppe dreamed the following: Joseph
writes here his dream of 6 Dec. 2007:
in the dream Peretz, Solly
and I were in a room; above us was the Prophet Elijah, of blessed mentioning.
His spirit had come down upon us for the sake of love and for the
reconciliation of fathers with their sons and of sons to their fathers. Peretz and Solly
spoke of the Renewal of the Torah. Peretz said that
he had cut out some prayers and placed new ones, because the past enters the
future of the Final Redemption. All of a sudden, I saw Solly holding a very ancient book in his hands, with
a beautiful cover. In the dream I understood that it was the Torah Renewed[16].
When Solly opened the Sefer, there were initially 'signs' of various colors and
various forms. These Signs began to take to life each one with its own form,
and every Sign told its history. The Prophet Elijah, of blessed mentioning, was
happy because now his spirit had come into the Book of the Torah with the
Completed Signs, that now began to open and to reveal themselves and when this
happens, there begins the Prophecy of the Reconciliation of the heart of
fathers and sons. - -
Some
indications
Look,
Small Matthew, I had written 'Here the affirmations of Jesus are really in the
New Spirit of Reconciliation' and to Giuseppe, the great Prophet arrives with
joy for the news of the Reconciliation. True New Gospel of the Third and Final
Redemption! I try to understand the dream. Peretz, Solly
and Giuseppe. Peretz has to write for Israel
and Giuseppe for the Lost Sheep. The Spirit of the Prophet Elijah, of blessed
mentioning, is upon us to complete the writings desired on the Reconciliation
of the hearts. Peretz and Adam speak together for a
Hebrew text that represents the Renewal of the Torah. Peretz
cut out some traditional prayers to give place to new prayers; he must write
some new prayers abreast of the Reconciliation brought by the Prophet Elijah.
The
past enters the future of the Final Redemption. We usually say 'The Torah
enters the Final New Pact'[17].
The expression of the dream goes deeper: all that which is valid of the past
doesn't remain in the past; it is 'transported' ahead to become part of the
future represented by the Final Redemption. It is so for the Torah itself and
it is so for the Tradition of the Prophet Elijah. The Reconciliation of the
hearts failed in the Messianic Mission of Jesus. In the Final Redemption, the
Signs of the Reconciliation, when God Blessed is He
chooses the Goel Haim, are
Complete.
The
Reconciliation of the Second Coming of the Star of Christ
The
Reconciliation attempted by Yeshua no longer enters
the question. There enters, instead, the Second Coming of the Star of Christ
because the Reconciliation also requires the great Reconciliation between Jews
and Christians. When the Jewish people will know, understand, and recognize the
truth of the Messianic Mission of Jesus and Christians recognize the idolatrous
falsehood of all Traditional Christianity, then the true Messianic Jesus of the
past becomes the Binding Knot which binds the Reconciliation of the Hearts,
from now on and always stronger as it enters the generations of the Final
Redemption.
On
Jesus is the Sign of our Peace
This
is the true meaning of the words in Isaiah 53 'mussar
sh'lomeinu 'alav' that we
translate 'the moral lesson (that which we receive at the end, when we
recognize the true Messianic Mission of Yeshua) that
brings us our peace, is upon him.' The Star of Christ also comes in virtue of
humility in its Second Coming. For Jews and Christians to admit the truth and
recognize the errors of two millennia requires great humility, and the true
peace comes to exist only in the context of such a level of humility. It is
thus the Second Coming of the Star of Christ that integrates Yeshua’s true past into the Final Redemption which
continues into all the future generations.
The
beginning of the understanding of the Prophetic Jump of Malachi
This
is true, but it is not the reconciliation attempted by Jesus in his teachings
that return, a reconciliation that failed and had to enter the negative part of
the prophetic anathema on the land. With God's choice of the Goel Haim, the same prophecy in
Malachi returns for the time of the Final Redemption, and now the prophecy is revealed in its complete and final form. In the
permission of the Goel Haim,
Peretz calls out before all the stars "ba ha-zman" (The Time has Come). This is the prophetic announcement of the Prophet
Elijah, of blessed mentioning, in the mouth of Peretz.
After that there descend the Complete Signs of the
Reconciliation. It was not the work towards the Reconciliation taught by
Jesus that worked slowly throughout history to gradually bring the world to the
Final Reconciliation[18].
For
two thousand years nobody has understood Jesus
Not
so, dear Matthew. That past doesn't bring the Reconciliation. Without the Great
Complete Signs of the Reconciliation, every other kind of reconciliation was or
is ephemeral at best. The Messianic Mission of Jesus was not understood for two
thousand years. There was no true understanding from any part.[19]
We now learn anew the true Mission of Jesus in the Sign of the New Light of the
Final Redemption. All history undergoes an enormous prophetic jump when the Tzadik Haim is chosen. And with
this jump to the new present of that prophecy in Malachi, the last of all the
Prophets of Israel, all the other Messianic and Redemptional
Prophecies make a 2000 year jump. That which might belong to the Messianic
Mission of Jesus has already done what it could do. All the historical phases
under those prophecies don't count anymore, if not for pure study.
Ba ha-Zman now
for the prophecy of Malachi
When Peretz
announces Ba ha-Zman,
therefore, authorized by the Tzadik Haim, it re-begins 'Behold I am sending the Prophet Elijah,
before the day of the Lord, great and terrible, he will reconcile the heart of
fathers with their sons and the heart of sons with their fathers' (Malachi, 3:
23-24). - the last negative part of the prophecy
doesn't return anymore because it was fulfilled through the tragic mission of Yeshua.
Only now can the Signs hidden in the
Torah be interpreted
Giuseppe’s dream speaks of the Renewal of
the Torah in terms of the Signs. I hope to God to be able to do it. We have
often mentioned the fact that with the Complete Signs there is a new level of
interpretation of the Torah that didn't exist before the Completed Signs, the
interpretation of Signs 'hidden' in the Torah. Such interpretations are bound
with the Thirteen New Mazalot of the Great Fish
Leviathan, with the New Constellations, with the Seven Prophetic Circles, with
the Six Complete Signs.
It widens the studies of the Patriarchs
All is new. For instance, in speaking of
Abraham, our father: we speak of the Star of Abraham, we explain lech lecha (Genesis, 12: 1) in
terms of 'NUN' 'NUN' to better understand the 'NUN' of the Triple Meditation,
we speak of the Book of the Stars of Abraham, we speak of the 'stellar secret'
of the Star of Abraham and the Star of Malchitzedek,
we connect the first name EHEYE with the Signs of Abraham. This is all new,
Matthew. And as the Donkey who only now can bray, so
too only now Big Fish Leviathan can open his mouth and make the bubbles that he
desires and in which we want to swim. What the Prophet Elijah, of blessed
mentioning, says here, is quite amazing. Before now, the Prophet Elijah could
not yet see realized the Signs of the Reconciliation in the Torah.
the New Interpretation of the Signs connects
the Signs of the Reconciliation of the Prophet Elijah with the Bible
It’s
almost as if to say that only now the prophecy of Malachi concerning Prophet
Elijah is realized because the Signs of the Reconciliation brought by him can
be explained only now. The dream announces this marvelous news. The Prophet
Elijah, of blessed mentioning, is satisfied. The level of the writings and all
the Sign-bindings made by the Donkeys have served to reach the necessary level
of undertaking explanations of the 'Hidden Signs' in the Torah, in the Light of
the Completed Signs. Then Solly
opens the Ancient Book and sees a development in the 'signs' that as soon as
they take form, each one then tells its history. The Book becomes renewed with
new life for reason of those 'Signs.' The Prophet is happy because his spirit
has 'descended' into the Torah by way of the Completed Signs. And only now,
with such an 'entrance' into the Torah, and as soon as this knowledge
increases, there begins the prophecy of Malachi of the Reconciliation of the
hearts.
Look,
Precious Little Matthew, in that same prophecy in the preceding verse 'Remember
Moses, My servant', etc. How long has it taken for the two traditions (of Moses
and Elijah) to actually be found together?
DIARY: (Sun. 2007) the Goel
Haim gave over, "Let Peretz
also write, in the Book of the Rose, what it means to love one's own wife or
one's own husband. People have to know!".
Is
it not surprising, Small Matthew, that this has come just after having spoken
of Jesus' words concerning marriage and divorce!
I
think the Teacher Haim is answering to Jesus' intentions there.
Jesus Defended women for love of the
family
Jesus
did a great thing defending the position of the woman against easy divorces. It
was not of the Halacha that Jesus was worried about but of the correct
attitudes.
Jesus
wanted to strengthen the love between husband and wife. Many in those times
abused their wives and considered them as material objects of little value, an
attitude that is absolutely false Torah. The Torah doesn't denigrate women.
Sarah, our mother was at times of a superior prophetic level than that of
Abraham. Also Hagar was an exceptional woman. Rebecca, our mother, was of a
very strong character, of personality, of wisdom and of courage. The Sages, of
blessed memory, explain in Oral Tradition that 'in merit of the women, the
children of Israel were redeemed from Egypt, and in merit of the women, the
children of Israel received the Torah at Sinai. The Torah generally establishes
the house of the Jew, the house is one's life and the
woman the life of the house.
The
Reconciliation begins at home
In truth, I bray you, O Child of the New
Things, the Reconciliation of the heart begins between a husband and his wife,
but the prophecy chose fathers and sons which includes
the whole family. A true love between husband and wife prepares the heart to
the Reconciliation. Fortunate is a husband whose wife is modest. That modesty
creates wisdom in the woman. Fortunate is the woman whose husband is honest and
he works for the good of the family. Blessed is her husband and blessed is his
wife when they can rely on each other's love, sincerity, trust and fidelity.
They become two parts of a same body and they reciprocally know the movements
of each other's heart. They always rejoice inside themselves for reason of that
love because it is a truthful love that doesn't weaken and doesn't diminish and
they are happy in the great fortune to have found the other half of themselves and they always thank God for the bounty that He
has shown them. Their house is filled with blessing and the perfume of that
love is imbued into the walls. Blessed are children that have parents who love
each other; they will be solid internally.
Return
o Love, return o Heart, without you there is no true life. When there is true
love between husband and wife, they know the Beauty of Heaven. That love is a
source of every good, a river of bounty that permeates all, a satisfaction that
doesn't delude because it's based on the sincerity of the heart. Love will
return and the family will return, from the Fifth Generation onwards. There
will be harmony at every level and every discord will be resolved pacifically.
Then the woman will be modest and wise and the man will be sensitive and human.
In the houses will reign the blessing of God and the Beauty of Heaven will fill
the house and the perfumes of exotic flowers will raise the souls to the
beatitudes of the New Terrestrial Heaven that the world will become from the
Fifth Generation onwards. Even now those people who know true love are happy
seeing the good fruits of their love and they rejoice in an intimate bond,
incredibly deep, that ties one heart to the other. It is a fire inside that
burns but doesn't consume, an ardent fire that speaks through the heart of
inner love that goes beyond words. Also now in the world it exists among those
very fortunate people who have found their other half when the man re-finds
again his removed rib and the woman rediscovers her original abode in the
intimacy of her husband.
Jesus did well to defend the family
To turn hand the other cheek is not a law
Also
to turn the other cheek is not Halacha and in truth it is not even the solution
to any true Reconciliation. But Jesus in his discourses connected to the
Reconciliation, was not in a situation of Reconciliation but rather in the
perspective of the sword and conflicts of every kind, also in the family. The
rule, therefore, for Jesus, was a reaction that goes to the other extreme.
Therefore Yeshua did not look at the Halacha that at
least in theory should impart the Middle Way. To turn the other cheek is not
Halacha. Closer to the Halacha is as in Psalms (18: 27) 'with the pure of heart
I act with rectitude and with the one of a serpent's heart, I make myself more
astute than he'. 'To turn the other cheek', instead, is a strategy in extremis
in order to break down the hatred that removes every possibility of
Reconciliation.
So,
dear Matthew, I have given you the way to interpret every affirmation of Yeshua where he seems to be in contrast with the Halacha.
Remember, though, that one needs to know the Tradition of Israel in order to
reach the correct measures.
Mat.
5 - 43 you have heard it said: - Love your neighbor and hate your enemy. -
44
instead I tell you: - You must love your enemies, do good with whom hates you
and pray for those who persecute you and slander you,
45
so that you be children of your Father in Heaven who makes the sun rise on the
good and on the bad alike and who makes to rain on the just and on the unjust
equally
47
and if you greet only your brothers, what have you done of extraordinary? Do
the Gentiles not do the same?
48
be perfect, therefore, as is perfect your Father in
Heaven.
To
love one's enemy is not for everybody
To
love one's enemy is a high-level teaching. Since Jesus could not accomplish a
Reconciliation of the hearts at his time, his words go to the roots. If you
transform a hatred, even justified, in a tendency of
conflicting love, you destroy a Carrying Pillar of Hatred inside yourself. And if you do so with an enemy, how much will it become easier to
become reconciled with another when it doesn't deal with an enemy but of an
acquaintance or of one's family.
As
explained, Jesus had to make the Signs of preaching the Reconciliation because
his Messianic Mission involved the prophecy in Malachi. Any Reconciliation in
that epoch didn't allow for an attainable equilibrium for the masses but
required, instead, a breaking strike against the tendency of deeply rooted
hatred which only a few could accomplish. The masses, in general do not come to
turn the other cheek or to love the enemy. The teaching of the Reconciliation
of Jesus, therefore, was a radical teaching accessible only to a certain elite.
It doesn't hold up to the balanced New Law of the Final Redemption. They must
be studied, nevertheless, in order to show that other extremity which,
hypothetically, would have been necessary to effect the Reconciliation at that
time.
I
remember the extraordinary event when Pope Carol Woitilla
went to visit Ağca in prison, his attempted
murderer. The Pope went in the ‘sign’ of fulfilling Jesus’ command to love your
enemy. The Pope said with spiritual conviction that no one could have asked for
such an occasion. It had come, a Redemptional Sign
from God.
Ağca had already been imprisoned and could no
longer hurt the Pope. The Pope, nevertheless, seized the opportunity to
demonstrate that even though Ağca was an enemy
who had tried to kill him, the heart of Woitilla did
not assume an attitude of hatred and on the contrary was able to find place for
understanding him and loving him. It was truly an incredible moment which
lifted up worldly esteem for the Pope even more than it had already been.
To
love your enemy, is not to be considered a law which must be abided by. In war,
if you love your enemy in the battlefield, he will kill you. If you love an
evil person who wishes to damage you and so you show him love, he will damage
you even more, as the Sages wisely taught: "mercy used on behalf of an
evil-doer is cruelty" (Proverbs, 12: 10). – It is cruelty because the more
you show him mercy, the more you open to him ways of harming you, and since his
intentions are evil and cruel, you have only added to his cruelty.
Jesus
here speaks of a larger global truth, the extension of the precept to love your
neighbor as yourself to a universal level. We are all together precious
creations of God, without exception. We always mention the great Sign of love
and reconciliation of the Goel Haim
who embraced with a full heart the people of all nations and declared “We are
all of the same flesh”. We must love every human being for the fact that he or
she is a creation of God Almighty who created us in His love.
One
must love the essence of every human being because each person is God’s
creation, but one is commanded to hate evil and not to hate the sinners
themselves and to have mercy on them for the evil traps of life into which they
have fallen, and one must, hate evil itself and all evil intensions and all
evil actions. The more one’s love for God is true, the more his hatred for evil
will be felt. And those who perpetrate evil are called the enemies of God. In
truth, they are the enemies of God because they are the enemies of mankind
created and loved by God. Therefore is there justice in the world, whether
administered by Judges and Tribunals or whether administered by the Higher
Tribunal. In God’s mercy, the sun shines on all alike and we are all of the
same flesh. We all must eat and have a house to live in and we all desire good
health. If, however, mercy were at the basis of Justice, no one would any
longer be guilty and there would be no place for judgment based on justice.
Great, nevertheless, was Jesus who opened new horizons for contemplating global
truths which pertain to all.
Now you know everything, Little Matthew,
the Messianic Code of the Messiah, son of Joseph and the Prophetic-Messianic
Nexus involving Jesus' Mission. The Messianic Code of the 'son of God' didn't
hold up to history. Also the Messianic Code of the Reconciliation doesn't hold
up to the final equilibrium of the Final Redemption. The Key of the Messianic
Code of the 'Messiah, son of Joseph' held because that was the time of the
Initial and Incomplete Signs and it held the prophetic Salvation of the Lost
Sheep of the House of Israel. That salvation, through Christianity, was
incomplete and only the Completed Signs of the Final Redemption complete the
Salvation for the Lost Sheep on the Altar of Malchitzedek
and on the Altar of Efraim in the House of Prayer of
the Final New Pact in merit of the chosen Goel Haim.
Recapitulation:
After the true history of the natural
birth of Yeshua and the history of Jesus in the
School of the Essenes, the Messianic Code of Jesus, Messiah, son of Joseph,
serves us in understanding those of Jesus' words in the Gospel that we maintain
are authentic. The Messianic Nexus of Jesus serves us in verifying the various
Messianic prophecies that involved Yeshua in his
decision to undertake that mission. The Star of Christ at that time influenced
him from his birth. The last prophecy of Malachi ceded to the sacrifice of the
Sacrificed Ram in the place of Isaac. Isaiah 53 gave over the Suffering
Servant, the Lamb of God who removes sins[20],
and, more hidden, the Resurrection and the Kingdom of Heaven. The same prophecy
alludes in a hidden manner to the second coming of the Star of Christ with the
future acceptance and appreciation of the Mission of Yeshua.
That Recognition requires that the Star of Christ come for the second time to
undo all the falsehoods created around the first coming and to explain the
whole truth of that Mission, come in virtue of humility. It establishes forever
that Jesus was the Second Man of the Redemption and in this the Star of Christ
announced by the Goel Haim
in the Sign of the Stars brings Jesus into the present, in the work of the
Complete Salvation of the Lost Sheep of the House of Israel. All this
represents the Correction of the RESH that completes the name 'ASHER' which
thus completes the whole name of the God of the Redemption, EHEYE ASHER EHEYE.
Chapter
4
Mat. 7, 21 not whoever calls me: - Lord,
lord! – will enter the kingdom of heaven, but who does the will of my Father
who is heaven.
22 many will call me in that day: - Lord,
lord, we have prophesied in your name, and in your name we chased away demons
and in your name we accomplished many miracles! -
23 but I will say to them, "I don't
know you; go away from me, operator of iniquity -
Great confusion in the meaning of ADON of
Malachi 3, 1
The Christians read 'Lord, Lord,' as if
Jesus was calling himself 'God, God', God save us!
But there is nothing of Jesus that has
not been distorted in Christianity!
In any case, it's not so clear why Yeshua didn't realize the confusion that might have derived
from this expression. We study the root of the matter.
ADON – Lord, lord, Mister, an important
person of authority
The base is from the verse (Malachi 3:1)
'Behold, I send My angel before Me, and suddenly will he enter his Palace the
ADON that you have been searching for and the angel of the pact that you
desire, behold he will come, saith the God of Hosts'
etc. The term ADON is the problem; it is usually translated 'Lord' capitalized
when in reference to God, as 'adon kol ha-aretz'-' Lord of all the
earth'; in the lower case, (to be intended but in Hebrew there exist no
minuscule or capital letters), it is also used as a title of respect such as
'Signore' in Italian or 'Mister' in English. In all cases it indicates a
position of high respect. Even Aaron, Moses’ elder brother, in humility and
humiliation for not having understood the idolatrous intentions of the Mixed-Multitude
in the sin of the Golden Calf, answers to Moses, “Let not my master (ADONI – my
Adon) be irate with me, for
you know the evil of this nation” (Exodus, 32: 22). The meaning is, you are my
master, that is, you are superior to me in understanding the idolatrous
thoughts of the Mixed-Multitude (Moses had been in the Court of Pharaoh where
he had studied with the Hartumei Mitzraim
their idolatry, their magic, their beliefs etc. whereas Aaron, eventually the
High Priest of all Israel, had lived in the land of Goshen practically
separated from the Egyptians, as known that the Tribe of Levi did not become
slaves). – Thus in our Prayer Book we translate the Adon
that you have been searching for as ‘honored teacher’.
ADON - clearly Messianic-Redemptional reference
The prophecy here is clearly Messianic
and redemptional. Many Midrashim, for instance, give
the opinion that the Prophet Elijah will come together with the Mashiah when he comes. The basis of this in the prophecy is
'the angel of the pact' in clear reference to the Prophet Elijah. Concerning
the Redemption, therefore, the ADON that you are searching for comes together
with the Prophet Elijah.
Unbelievable the Understanding of Jesus
Listen, Baby Matthew, it's really amazing
how Jesus found himself in this prophecy. Jesus saw himself in the role of the
'Messianic' ADON, not certainly as God but as he who will preside in the
Kingdom of Heaven. It is amazing that Yeshua
understood this.
Even the term here ADON coincided with
the fact that Jesus could not call himself Mashiah
(being Messiah, son of Yosef and not Messiah, son of David). We thus understand
Yeshua’s thought: he was the Messiah, son of Yosef,
who had to complete the 'Messianic Sacrifice' of Isaiah 53 and then be
resurrected to preside in the Kingdom of Heaven. And from the Kingdom of Heaven
he would be in contact with those people of a just heart before God and with
those people who believed in his Messianic Mission. Thus it became clear to Yeshua that the word 'hechalo'
(his royal chamber) did not mean terrestrial Royal Chamber but rather the
Palace of the Kingdom of Heaven.
Only in this verse is the term ADON used
What does 'suddenly' mean?
No other prophecy in messianic references
uses this term ADON. The tonality of the verse indicates that the ADON who will
come is not the Mashiah that you think. The verse
doesn't say 'son of David' or 'king' etc. That is: you are waiting for the Mashiah ben David who comes to
establish his Messianic Kingdom in the land of Israel. Instead the ADON, a
title of prestige and honor, who will 'immediately' enter his Royal Chamber
comes, and with him comes 'the angel of the pact', the Prophet Elijah. And to
this the prophecy gives an identification mark 'suddenly'. It is indeed a
strange identification mark. If a 'king' has to enter his Royal Chamber, this
means that it was already built! It has no meaning: you have the Palace and you
have the Messiah, and the 'sign' that I must wait for is that he enter
‘suddenly’ into his Royal Chamber! It's senseless!
The substance of Messiah ben Yosef was
different
But Jesus knew that he was not the Mashiah ben David and that the Mashiah ben Yosef
didn't call himself Messiah. He knew that he had to
die in a Messianic Sacrifice that was bound with the Kingdom of Heaven. Yeshua knew that his Mission was bound with the last
prophecy of Malachi, also in the failure of the attempted Reconciliation, and
thus the Mission of Yeshua was bound with the Prophet
Elijah. Jesus, therefore, thought that he is the ADON of the verse; he had no
doubts. The Palace-Chamber was of the Kingdom of Heaven. The given prophetic
sign of 'suddenly' meant that a few days after the death and the resurrection,
he would enter the Kingdom of the Heaven. This has sense.
Therefore Jesus used the term ADON
This explains why Jesus allowed himself
to say 'not whoever calls me ADON, ADON' etc. It's amazing! Without the Initial
Signs of the Kingdom of Heaven and the Resurrection, Jesus would not have been
able to understand this prophecy. Excuse me, however, Baby Matthew, but didn't
Jesus know that not all are able to read the Prophets?
He then used the Messianic Code of 'son
of God' which only complicated the matter. It is one thing to be a 'son of God
on earth; it's another thing to be the chosen 'son of God' in the Kingdom of
Heaven
Jesus
was faithful, however, to his Messianic Code
But for Jesus it was so. The Messianic
Code of the 'son of God' thus meant that the resurrection would be extended
afterwards to the Kingdom of Heaven. Yeshua
absolutely saw in this no problem of deviation from the faith. For him also all
the great personages of the history of Israel were in the Kingdom of Heaven. If
a Jew wanted 'to call' to Moses, not in prayer, but as a pupil who needs his
teacher, I am sure that for Yeshua that would not
represent a problem. And also Moses could hear that call and he was free to
answer or not. Jesus saw himself as the active Messiah in the new
historical epoch that was entering, in the position of the Good Shepherd to the
flocks on earth. Jesus saw that position as the Great Historic Messianic
Novelty; he would be in the Kingdom of Heaven and its flocks would be on earth
and there would be a bond by way of the spirit and through his teachings. It is
truly amazing what Jesus was able to perceive from the Initial Signs in
conjunction with the messianic and redemptional prophecies.
Who
could understand Jesus?
Oh,
Little Matthew, Jesus was young but he was great. I don't know, nevertheless,
how he thought that someone might have understand him!
We understand him only because with the coming of the Goel
Haim, the same prophecies are completed. The entering
'suddenly' into the Kingdom of Heaven, shortly after his death and his
Resurrection, with the descent from above of the Sign 'ba
ha-zman'- 'the Time has Arrived', of the Tradition of
the Prophet Elijah, of blessed mentioning, seals the messianic and redemptional prophecies into the New Prophetic Nexus of the
Third and Final Redemption.
The
prophecies make a 2000 year jump
The
last prophecy of Malachi is reborn and, with it, all the necessary prophecies
for the Final Redemption are revived in a sudden 2000 year 'jump' after 2000
years of the Messianic Convergence in Jesus' time, Jeremy 31: 31, Isaiah 53,
Isaiah 9: 5 (a child has been born unto us), Zephaniah (3:9) the clear language
and this of Malachi (3: 23-24).
The
Great Novelty is that the Goel is not the Messiah
With
enormous rapidity, the new finalized explanations of the same prophecies jumped
out upon us after June 1982, because the Goel Haim presides the Kingdom of
Heaven and rides the Sign of the Donkey who eats the Redemptional
Bread on earth. The Great News is revealed: the Goel
is not the Messiah and the Mashiah is far away from
the level of the Goel. We can thus now divide the
prophecies that belong to the Goel and those that
belong to the Messianic Donkey Signs on earth. Yeshua
had no such parameters, and its redemptional 'secret'
is revealed only in the Final Redemption since only the Goel
Haim presides the Completed Kingdom of Heaven and
guides the Signs of the Donkey who eats Bread in the completed prophecy of
Zachariah. Jesus didn't and couldn't know about such a
completeness. He rode a she-ass into Jerusalem and so he accomplished
sufficiently the prophecy of Zachariah for his Mission.
The
time of Jesus was not that of the Goel or of the
Donkey
It
was not the time of the Final Goel and it was not the
time of the Completed Donkey. Now, however, having the Final Keys of
interpretation, we can return to contemplate ex novo the understanding of the
same prophecies seen and lived by Yeshua. Jesus saw
that he was the ADON of the verse, that he would be killed and would enter and
preside the Kingdom of Heaven. He saw that he was in the prophecy of
Reconciliation, even if it would fail, and thus in the Tradition of the Prophet
Elijah. His teachings would thus be a Wonderful Counselor and he had
demonstrated powers that come from God; he would be considered a father for
many and a Prince of Peace, as it was indeed in the coming Christian mentality,
because he loved peace and because, for Christians, he would return for the
Final Peace.
The
Brit Hhadasha of Jer. 31 was not mentioned by Jesus
Jesus
could not call himself Mashiah and he could not
mention the New Pact ('brit hhadasha'
- Jer. 31,31), but he tried to realize it with new
teachings, with the New Messianic Spirit upon him and with great love. Upon him
was the great Convergence, the Star of Christ, the Six
Initial Signs and the Prophetic Nexus. That Convergence upon him, however,
could have been 'felt' only by himself and the 'calling' of that mission could
be desired only by him.
Humility,
oh my people
What
a shame, my people, what shame. The Star of Christ comes in virtue of humility.
All the criticisms of Jesus and then of the Evangelists
regarding the Pharisees and the Priests, and all the terrible historical
consequences, why? Because we have not been humble! Here is the word of
the Tzadik Haim: the whole
and true study of the Torah is the study of the humility of Moshe Rabbeinu. All other studies of Torah without this are
lacking.
Sages
in our own eyes
We
have been wise in our own eyes in all these past centuries towards Jesus. Has
it never occurred to anyone or has no doubt ever
awakened the thought that perhaps Jesus knew something that we didn't know? I
know very well that it was Christianity's fault for what they made of Jesus,
and I am perfectly aware of the fact that only with the Complete Signs we now
know and before we could not. In that time, however, before it became the fault
of Christianity, we were responsible for Christianity’s becoming another
religion; did no doubt ever come to someone?
Nicodemus,
our rabbi friend, returns
Only
to a certain Nicodemus the doubt came but he didn't succeed all the same to
understand! Yet now here in 2007 where are we! I have now only you, Little
Matthew, only you understand me and you are my hope. We discard every trace of
anti-Semitism from the Gospel because Yeshua never
intended to create bad for his people Israel.
One
cannot get out of it!
The
Messiah-Prophet could not escape the realty that he knew, and until the very
end we have to return to that unfortunate stupidity of which the Gospels accuse
us. For now, Baby Matthew, you have received all the Keys to understand the
true history of Jesus, and this does not exempt us from the obligation to
review, this time with humility and with wisdom, our dense stupidity and our
closed heart of that time.
The
almost automatic reaction; as soon as we have understood
something of that time, we immediately tell ourselves with regret,
"Things haven't changed very much". Then we press our finger to the
mouth so as not to commit a sin against the chosen and blessed people.
Also
I am a Prophetic Donkey
I
am, however, a Donkey-Prophet and also I, as Ezekiel or as Jesus, cannot be
exonerated from the burden of reproaching those people who prevent the
redemption. Oh, Nicodemus of our days, a good Jew, timorous of God, educated in
the Tanach, in the Mishna and
in the Talmud, in the Poskim and in the Mishna Torah,
in the Shulhhan Aruch and
in the Halacha.
Baby Matthew explains some things to
Nicodemus
Listen, Nicodemus, for you are a teacher
in Israel but of these things that I am explaining you don't know anything yet.
How will you do, however, to assimilate it if you don't revive your spirit?
Only humility will open the road. And if you don't want to hear it from me,
listen to the voice of Baby Matthew because he belongs to the True Bible that
you don't yet know. Be careful not to contradict him, Nicodemus, otherwise
he'll cry. He's still a child. Go ahead, Matthew, speak!
The Child gets immediately to the point
"Peace upon you, Nicodemus. I'm Baby
Matthew but I'm growing rapidly. Paul (Peretz) said I
already know everything. Well, excuse me, rabbi, I'll tell you what I know.
When the Final Goel Haim
comes, the world enters the Triple-Meditation of the Triple-name of God 'EHEYE
ASHER EHEYE.' This means 'I chose three humble men that I love very much to
bring My redemption, Moses, Jesus and Haim. Of Moses
his humility is known, of Haim it will become known, but of Jesus it is not
known because Christianity made him a God! The Goel Haim arrives and declares, "This is the Star of Christ
come in virtue of humility." This is very important because when the
people of Israel will know of Yeshua's humility, this completes the whole Triple-Name. Do you
understand, rabbi Nicodemus?
Nicodemus, disoriented, wants to
understand
"And how is it that we can understand
the humility of Yeshua?"
"Listen, Rabbi Nicodemus, and try to
be a Baby as I, and you'll easily understand. Yeshua
recognized the Messianic Mission that fell into his destiny. With humility he
saw that every footstep of his life conducted him to desire the salvation of
others. Entering the School of the Essenes, he thought that the greatest
salvation that could be made would come through the Higher Sanctity and by way
of the prayers, study and discipline of the School. With great humility he renounced
the world, material good and marriage, all because he firmly believed that in
such a way he participated in bringing a salvation to Israel, even if hidden,
through prayer directly to God. Yeshua was humble,
modest and serious, and always intent on reaching a level in closeness to God
that could be of salvation for Israel.
The Pleasure of Yeshua
in the School
In the School he marveled greatly and he
rejoiced in the new revealing studies and the 'secret' Signs of the Kingdom of
Heaven. Jesus ate of that Bread, to use an expression loved by the Donkey, with
such fervor and with such gratefulness of his heart to God and with such illumination, that for no reason in the world Yeshua would have left the School for the rest of his life.
This was explained to me by Peretz who learned it
from the Teacher Haim.
The Yohhanan
factor
The fact of Yohhanan
upset him greatly. Did John want to change the axis and bring the salvation out
into the open? The 'Prophet' of the School changed wheels and broke with his
oath because there was need of salvation outside of the School. Is was the prophetic voice that declared that he had to make
way for the one who comes after him!? Jesus was humble, Nicodemus, and he
greatly feared God. He knew what a vow meant and a severe oath in the name of
God. He saw, nevertheless, the road that Providence showed him and conducted
him along solitary footsteps. His fervor was different and his desire for the
salvation of others was different than that of the teachers of the School. Such
a diversity was also hidden from him but it developed
or revealed itself slowly but surely from the fact of John onwards.
Yeshua's Internal Battle
There
were for sure other factors of Providence, in dreams and signs, which we cannot
know and Jesus certainly fought long battles inside himself. The thought that
he was the one prophesied by Yohhanan was not simply
an idea en passante but rather a mental
reformation in which everything he had learned in the School, as well as the
events of his brief life and the coming to the School, turned in him inside.
Let's say that from a third person perspective of a certain distance, it became
first person, changing the whole perspective. And at that point the Messianic
and Redemptional Prophecies, of which Jesus was very
experienced, took life in him, and the Signs of the Reconciliation pushed him
to new conclusions. With great humility, Yeshua
underwent such an inner war, trying not to pay attention to it. In the
meantime, Yeshua progressed in levels of the Kedusha.
Jesus
immerged in ruah ha-kodesh
It's not improbable that Yohhanan
had said "I baptize you with water but he who comes after me will baptize
you with ruah ha-kodesh
(Spirit of Sanctity)" (Mark, 1: 8). Jesus saw himself raised up in the
spirit of the Kedusha, and in it he could see that
from every angle, the Providence of God had placed him before that decision.
The certainty to be able to extend to other people powers of the Kedusha, however, came only towards the end of the
remaining year and a half of Yohhanan’s departure,
receiving, under severe oath, some 'secrets' of the Kabbala
Maasit. In good faith he received them and with great
humility, and he still didn't pay attention to all the thoughts of following
the way opened by John. He won them and subdued them.
For
a while
The
'suggestions' of Providence are stronger than inclinations. If they come from
the Yetzer ha-Ra, you can beat them but if they come
from God's Providence you cannot stop them. Rather, each footstep that you make
for eliminating them will always bring with it something else that makes it
return even stronger. When the Providence of God acts in the person on the
level of 'suggestions' in one's thought, you cannot escape them. The Prophet
Jonah tried to run away from prophecy but prophecy didn't leave him and it
followed him wherever he went.
Jesus
as the Prophet Jonah
Thus
Jesus felt that he was as Jonah, that in not wanting to face that mission, he
was thrown inside the belly of the whale for three days and three nights. In
the end, Jesus decided. The prophecies were on him. The will of God was with
him. He could not infringe on the will of God even if it required an extreme
sacrifice. Since, then, Isaiah 53 also responded to such a sacrifice, he didn't
have to take anything else into account. To perform 'miracles' with the Kabbala Maasit before other
people was punishable with the punishment of a precocious death at the hands of
God. Yet also the Messianic Mission of the Suffering Servant prophesied a
precocious death. Jesus reasoned that for that Mission he had to face death and
if the Providence that he knew and saw were true, also God knows about the
oath. The fact of John was alive in him. Humbly Jesus decided to face death, to
do that mission and to rely on his Father in Heaven.
Jesus
while still at the School realized all this!
Still
before leaving the School, Jesus perceived the entire Prophetic Messianic Nexus
that was on him. He had received from the teachers of the School the secret
studies of the (Initial) Messianic and Redemptional
Signs (everything now proven in the Completed Signs), and he had to organize
inside himself his 'Messianic Code' with which to present himself to the
others. In this Text of Baby Matthew is explained in synthesis the Messianic
Code of Jesus and the Prophetic Messianic Nexus from the Prophets of Israel
concerning that Mission. Here then, Rabbi Nicodemus, although you won't yet
believe it, are the true introductions to the true history of Yeshua. Also you now know everything. The rest is detail.
This is the True Gospel and here are the Keys to face the purification of the
Traditional Gospel and the great cutting away of more than half of the Fourth
Gospel.
Epilogue
of Baby Matthew
Jesus,
therefore, was very humble and he was beloved by God. Jesus was also truly
'jealous' for the just heart towards our Father in Heaven. Jesus was the truly
just man who lives in his faith. Jesus also taught the ways of the Good
Shepherd. If the Shepherds of Judaism and the Shepherds of Christianity and the
Shepherds of Islam had been even near to the true Shepherd viewed by Yeshua, all past history would have been of blessing and
not of the contrary. But oh Nicodemus, Jesus knew, even before leaving the
School, that in that Messianic Nexus and those (Initial) Signs, in the possible
and most probable lack of the Reconciliation of Malachi, he would be killed in
sacrifice, he would rise in resurrection and that he would have had a unique
and privileged position in the Kingdom of Heaven. Oh, Nicodemus, Jesus knew all
this 2000 years ago. And you, now, in 2007, have come to hear that which you
didn't know before, that you didn't imagine and that you had never thought
about. Who, then, knew more 2000 years ago, Jesus or the rabbis and priests?
Toward
the conclusions
Good,
Baby Matthew, I'm proud of you. Nicodemus will never be the same. You have
given him a fist to the brain to free it from centuries of darkness. Good, you
are really a Good Child. You were just born, you are already 4 years old, and
you've by now had the privilege of beginning the Triple-meditation of the Third
and Final Redemption in merit of the Goel Haim. How nice that the Fourth Generation is in the Sign of
Velocity! In short, Small Matthew, with the preface, introduction and these 4
chapters, we have a text of the True Bible and we must find the way of
extending it for the salvation of the Lost Sheep. It's true that many words of
Jesus remain to be examined and to be explained but with the basis given here
of the true Gospel concerning the history and the Messianic Mission of Jesus,
Second Man of the Redemption, all that is written in the Gospels either reenter
within the given basis or else are to be discarded because they are additions
that serve only to falsify the true Jesus.
My
epilogue
Allow
me, Precious Matthew, some closing words because the text has to end here at
the end of the fourth chapter. Jesus fought against the hypocrisy that,
unfortunately, reigned in that time. He fought against looking down at others
to find defects. Jesus strongly shouted against making oneself 'pious' in front
of others. He gave a great and true teaching when he explained that whoever
judges another person will be judged first and thus not to judge so as not to
be judged. This is an essential lesson, realized by very few, but without which
the spirit cannot be elevated. Jesus taught to pray only to God, and to love
God. He taught the narrow way, the way in which every thought is bound with our
Father in Heaven.
The Reform in Judaism
For sure, Jesus saw the necessity of a
'Reform' in the Judaism of his days. Too many practices had become superficial
actions that in the end conducted to attitudes contrary to the true intention
of that commandment. Not that Jesus wanted to undo the Traditional Judaism of
which he too was part. He didn't want to create a new religion. He didn't desire
a 'Church' in opposition to the Synagogue. He wanted an improvement in the true
spirit of the Jewish heart, a just spirit detached from superficiality, from
foolish attitudes and hypocrisy. Jesus wanted a Judaism that helped others and
that did everything to assist the sick, the poor and the unfortunate. He wanted
to see a Judaism that entered the heart of every Jew for the love that that
Judaism demonstrated in helping and taking care of every aspect of every son
and every daughter of Israel.
Also today we are still waiting for it.
We may rejoice, however, because the Final Redemption is Complete. We are thus
awaiting that which is certain to come. Great is the God of Israel who
maintains His promises.
The non valid Congregation of that time
Yeshua foresaw the destruction of the Second
Temple for the sins committed and saw the hypocrisy of many Jews in the
Synagogues. Everything in that time was either corrupt or false. Therefore
Jesus said that it was better to pray alone, in a closed room, directly to God
who listens to the prayer of every mouth that calls Him with sincerity.[21]
A true Congregation needs a united spirit in the love between brothers and
sisters, directed by Shepherds who greatly love every individual of their
Congregation. When there were no such Shepherds and when, instead of the love,
there was resentment, envy, falseness, insincerity, egoism and Mamon, it's better to stay distant of it and to pray to
God, Blessed is He, in the privacy of your house. He will know your motivations
and He will answer to your prayers.
On some word of Mat. 10
If the discourses of Mat. Chap. 10 are
authentic, the orders of Yeshua to the disciples to
heal people and to chase away demons and evil spirits seem exaggerated: to go
without provisions, without money, and without a second pair of sandals etc.
This was not exactly Essenism but rather a few powers of the Kabbala Maasit that Jesus gave
over to the disciples; this required serious 'sanctifications' that had to be
maintained so that the Kabbala Maasit
would function. Jesus, for instance, among other conditions, (as all those of
the School) didn't marry so as not to lose anything of the Sanctity or to
decrease its powers. To complete the commands of Jesus, the disciples had to
deprive themselves of all desire for money or honor or things of this world.
They had to be children of the Kingdom of Heaven in the world but separated from
it.
Other times
To our eyes of today here his words seem
like the priest-mendicant of Hinduism, hardly a Jewish teaching. However one
must take into account the unbalances of that time. Besides, any use of the Kabbala Maasit in front of the
people could only create unbalances of one kind or the other. Also for this
reason they are ‘secret’ and must be hidden and used with severe criteria. It
seems to me, in any case, that this fact of sending out disciples to perform
miracles could not have lasted long. The same Mission, less than 4 years, and,
later, the new believing Christians, were persecuted
by the Pharisees. There was, however, a New Christian Spirit that descended
upon the new followers. Some received that Spirit and they could also make
healings etc., as Paul of Tarsus, for instance.
Confusion
cleared away
Matthew 10, 40: "Who receives you,
receives me, and who receives me receives the One who sent me".
It’s somewhat hard at first to reconcile
these words with the true faith; this, however, is the fault of Christianity
and not for the words themselves. The concept itself is realized and is
completed in the Final Goel Haim
and for this reason we can verify its meaning intended by Jesus. As explained, Yeshua knew that he would be killed unjustly, that he would
be resurrected and that he would preside in the Kingdom of Heaven. This
determined his Messianic Realization. If the one chosen for that Mission did not
have an active and essential role in the process of salvation, what importance
might it have? The Kingdom of Heaven came to give merit to the meritorious in
the generations coming. Those to whom salvation would come needed a Messianic
Teacher and Guide. Jesus knew that he would have a Messianic Position in that
Kingdom of Heaven in which he would preside and would be able to pray for the
pardon of sins of those who have a heart of goodness and to help in the
salvation of the Lost Sheep of the house of Israel.
Jesus’ great love
Jesus knew as well that his love for
others and for his disciples was large and true and that every pupil was as a
son for him. For this he said Who receives you,
receives me, and who receives me receives the One who sent me.
The
Tzadik Haim has expressed
several times the elevation in the unity between pupil and Teacher, or between
Donkey and the Goel and how much it is desired.
Also
of me the Teacher Haim said, Whoever loves Peretz loves me and who loves me loves Peretz.
– And this is certainly true of all the Donkeys.
Matthew
10, 41: "Whoever receives a prophet as a prophet, will have his reward as
a prophet; and whoever receives a Just one as a Just one, will have the reward
of a Just one".
Conclusion
Good,
Baby Matthew, you’re now ready for the whole Book that Astounds, with the
Gospels Corrected, John Corrected, the Correction of Paul, John without the
Logos, The Salvation of Yeshua etc. So too are you
ready for all the texts of the Book of the Rose (Sefer
Mishnat Haim) and to study
the Marvelous New Things of the Final Redemption in merit of the chosen Goel Haim from San'aa'a, Yemen. OK, I’ll bring you to your mother Anna now
who probably wants to have a smaller television screen. Giuseppe, then, must
bring you around the streets of Milan saying, “Listen here, listen here,
Christians of every church: Matthew the Evangelist has been reborn and he is
found in Baby Matthew. He’s returned to receive the True Gospel of Matthew
which is the true Announcement of the true Jesus and which, finally, is part of
the true Bible. Come now all of you to hear Baby Matthew!
Chapter 5
DIARY: Baruch Ha-Shem – Brit Mila a David,
Monday 17, 2007: Tevet 8, 5768: parashat va-yehhi; End of the Minute 6, 3960. Mohel Doctor Mortara.
I’m now pressed to write
a 5th chapter to Baby Matthew by a dream this morning, Shabbat, Dec. 22, 2007:
There was an extremely high tower in the sky. Above it were what seemed to be 4
gigantic ‘wings’ of a windmill. A stranger was
pointing it out but I was somewhat afraid of the vision. - -
I felt I had to complete
the Text with a 5th chapter, something different, such as the 5th Star (the
Star of Christ, come in virtue of humility) of the Sign of the Stars.
The Second Coming of the Star of Christ reinforces
Baby Matthew
Nice title, eh, Baby Matthew! I’m sure
you’ll like it. What a high Tower I saw but it was relatively ‘lean’. It
reminds me of the mustard plant that grows to be higher than all the other
plants even though its seed is the smallest. Nice, eh, small like you, Baby
Matthew! So will you grow to be a plant so high that it touches the heavens. And why those 4 gigantic ‘wings’
like those of a windmill? It means that your book, Matthew, will extend
a new spirit to the four directions of the earth; and that spirit will give
birth to the New Spirit of the Third and Final Redemption in merit of our
Teacher Haim. In order to reinforce the whole Tower, nevertheless, this fifth
chapter is necessary because the Star of Christ wants to speak to you, dear
Matthew. I don’t know what it wants to tell you but I am listening with good
will.
The Star that Astounds is here
Shalom, Baby Matthew, I’m the Star that
Astounds with the Second Coming of the Star of Christ. Now that the Goel Haim has said, “We are all
the same flesh”, I can speak. Do you think it matters to me, Matthew, if you
are Jewish, Christian or Muslim? You’re a good Baby for all of them. I have a
marvelous furnace that I acquired at Bethlehem and I’ve brought it here to bake
the Marvelous Bread to send to the Donkeys who eat Bread. Star Come Back, New
Star, Star that Astounds with Bread of the Donkey. O Matthew, you’re the hope
of the New Generation for the babies that enter the Fourth Generation.
Something of my history
I am also the Star of Malchitzedek,
don’t forget it! I’ve around quite a bit in my life. I get along on the tenth
of flour that I receive from the Redemptional Stars;
then I cook the Messianic Bread. O Bethlehem, Ephrat, o Rahhel mother of
Joseph. Incredible rounds have I made, routes desired by the Creator.
Even with King David I made way and from
my bread he wrote a lot of poetry and sang beautiful psalms to God. With King
Solomon then I had a lot of fun, first with love, then with wisdom, then with
knowledge and the construction of the First Temple at Jerusalem where, if you
remember, Matthew, I had been King to God on High in the time of Abraham. With
love for God came his Song of Songs but after having everything and trying
every pleasure without holding back all desires, he tried counting the sunrays
until he got caught up in futile wisdom and cast down in time’s routine and
wrote Kohelet. In the end he realized that every
action of every minute in the world would be judged by God Almighty and he
began writing Proverbs of proven Knowledge.
The Prophet Elijah tried to make the
people return to God
Well, Matthew, the truth is that King
Solomon didn’t succeed in holding on to the humility of which my Bread is
endowed and so my Unction went to his head; he used unwisely my wisdom and only
in the end did he return to true knowledge. Israel, unfortunately, paid the
consequences and history is sad and painful, as it states, ‘Whoever adds
knowledge, adds pain’ (Proverbs, 1: 18). This verse refers to the knowledge of
history, explained the Goel Haim.
The more you study it, the more painful it is.
So I hid myself, until while I was
waiting for a new order, the Prophet Elijah found me. He wanted to destroy the
cult to Baal which no longer permitted my Bread to descend in Israel but the
idolatrous crusts were by now the bread of the people. Notwithstanding the
great miraculous sign of the Prophet Elijah at Mount Carmel, the people did not
return to God and did not repent. Idolatry reigned in Israel and in the Judea reigned arrogance. How then might a Star of Humility give
over Redemptional Bread between idolatry and
arrogance? Even the great Prophet Elijah had to admit that he had been unable
to do more than his predecessors and so asked of the Lord to take him to his
place in the Kingdom of Heaven.
The Prophet Elijah, Hidden Source of the
Kingdom of Heaven and of the Resurrection
The Prophet Elijah, jealous for God’s
name, Head of the true Hidden Tzadikim of every
generation, was greatly loved by God Almighty. He did not know death and God,
Blessed is He, rendered him above death. His final rising contained in itself the source of the Resurrection of the Dead although
he himself did not die and was thus not resurrected from the dead. He, in fact,
arose to the Kingdom of Heaven which was a ‘secret’ kept very
hidden from the world at large until John the Baptist’s leaving the School of
the Essenes. See then, little Mathew, that already in the life-time of the
Prophet Elijah, of blessed mentioning, he was rooted in the Kingdom of Heaven
and in the Source of the Resurrection. He held the power given him by God
Almighty and he could have accomplished the Reconciliation of the hearts if
there had been merit. The miracle of Mount Carmel could have become a New Light
for all Israel had there been merit.
The Prophet Elijah could have brought the
Redemption
If the people had returned to God they
would have recognized the Prophet Elijah as their Head and he could have
re-unified the tribes of Judah and of Israel and established a New Pact of
Unity and Peace. This is true but the reality of those times was very far from
any reconciliation, Anointed Kings who ate the bread of arrogance and drank the
wine of egoists. I jump over the bitter history of deportation and destruction.
The Tzadik Mordechai, the
Jew, knew me in the Persian exile and Queen Ester was a Priestess to God on
High but all was hidden in the Palace of Shushan
under the historic veil of EL MISTATER, The Lord who hides Himself. I skip over
the felicitous return to Zion and the building of the Second Temple, and
afterwards the war and the miracle of Hhanuka. I
found no true satisfaction. Missing was the spirit of a good heart in order to
eat my Bread.
The difficult realization of the prophecy
in Malachia
Even before the building of the second
Temple, however, the Prophet Malachi, clearly in the light of the Prophetic
Tradition of the Prophet Elijah, received the last prophecy: "Remember My
servant Moses and the laws and statutes that I gave at Horeb.
Behold, I am sending the prophet Elijah before the great and terrible day of
the Lord; he will reconcile the hearts of fathers with their sons and the
hearts of sons with their father, lest I come and smite the land with
anathema" (Malachi, 3: 23-24).
When should or could this prophecy have
been accomplished? In what period should the Prophet Elijah have come? Perhaps at the inauguration of the Second Temple? Without
searching out the possibilities, the fact is that he did not come. Israel was
without a spirit able to affront and receive the Reconciliation of the hearts
and thus time continued to advance without it.
The Prophet Elijah could have anointed
Messiahs
How did this possibility interest me, you
ask? Look, Baby Mathew, if the Prophet Elijah could have come to accomplish the
Reconciliation, he could have anointed Messiahs, in the name of the true God
and in his permission as Prophet and these would have had the power to
accomplish signs of healings and salvation and to extend with great enthusiasm prophetic
messages from God, Blessed is He. The children of Israel could have become just
before God and the light of the Temple could have been e beacon of light unto
the extremities of the earth. I would have helped guide the Messiahs Anointed
by the Prophet Elijah or by someone appointed in his name, to extending the
truth of our God to the world. There was no merit, unfortunately, and even
after the incredible victory in the war of Hhanuka
and the miracle of the 8 days of the re-inauguration, there was not sufficient
merit and the Prophet Elijah did not come.
The foresight of the Teacher of Justice
After some 300 years of the Second
Temple, the Head of the 36 Hidden Tzadikim of his
generation, known to history as the Teacher of Justice, seeing prophetically
the destruction and the decrees that were forth coming, founded the School of
the Essenes and revealed to worthy Hhachamim,
teachers in the School, some secrets of the Kingdom of Heaven, of the
Resurrection and Signs of the Reconciliation of the Prophet Elijah.
That Tzadik
established in the School ‘Messianic Orders’ and spoke of me as well, calling
me ‘The Messianic Star of the Anointed King, Priest to God on High’. The
Teacher of Justice also gave over some secrets of the Kabbala
Ma’asit to those selected teachers. Outside, even the
Sages knew nothing of those secrets, not of the Kingdom of Heaven, not of the
Resurrection, not of the Signs of the Reconciliation of the Prophet Elijah that
by way of the Teacher of Justice had entered the School.
Until when could the Prophet Elijah come?
The time was closing in. The nation was
going towards its ruin and the Prophet Elijah had still not come. The Signs of
the Prophet Elijah, nevertheless, were in the School and the Messianic Orders
continued. Many factors were converging. In Israel destruction was foreseen; in
the Essene School existed the Messianic Salvation for
the Jewish people. Good, they spoke of me in the School but I am not an
Anointed Star for only a few persons; indeed, my Bread is Universal. Although
it was not THE time because of the lack of merit, the time of the prophecy,
however, was closing in. If the Temple be destroyed and the people dispersed,
the Prophet Elijah, would not be able to come, at least not for who knows how
many centuries until an entirely new historic context would be formed. The fact
was, dear Matthew, that also my Stellar time was at
hand; I was close to my time of closeness to the world, at the 2000 year point
from the time of Abraham. I couldn’t complete that cycle without offering a
Messianic Mission in Israel. Try to understand my dilemma, Baby Matthew!
The Star rejoices for the Good News
The destiny ordered by God Almighty saved
my course. It was indicated to me to splendor on a certain person that would be
born. Great was my felicity. After all those centuries, finally arriving was
someone who would be ready to answer to the Messianic Mission of the
Reconciliation of the Prophet Elijah and I would be able to bake Bread in my
furnace for Israel and for the nations. I was too overjoyed, so happy that I
couldn’t contain myself. It’s incredible, I know, for a Star, but believe me,
Little Matthew, I was out of my Star-Boundary for the joy of that announcement.
The Star of Abraham, then, in that period, was in its furthest point away from
me which made it more difficult for me to keep my balance. I had never imagined
such a thing but in my unbounded enthusiasm and un-Stellar-like curiosity, I
looked down at the would-be parents, betrothed and not yet married, of that
‘messianic baby’ that would be born.
The Star admits to have exaggerated
It was also my fault, Star or not. I
didn’t reason well in that moment. The rays of my happiness issued wherever I
looked. It was not the fault of Joseph or Mary. For my error and my stellar
curiosity, as I looked at them with such enthusiasm and joy of heart, my fluxes
poured down on them, and they, honest people and fearful of God, people of a
simple heart without malice, poor people who lived by the bread of each day,
lost themselves in their sentiments so strong and so sublime as to just about
exit from human vestments and they joined together totally caught up in the
stellar harmony upon them. You see, dear Matthew, also I had to return a second
time to correct my preceding errors!
The Star justifies itself in that
historical situation
I’m telling you how things went. The Star
of Abraham was too far away. I had reached my 2000 year cycle. Israel was about
to fall. The Prophet Elijah had not come and I had waited some 400 years for a
Messiah who answered to Malachi’s prophecy concerning the Reconciliation. The
announcement that I heard above of the forthcoming birth of a chosen
‘messianic’ baby made me shine beyond all measure. Joseph and Miriam then
married and after some months Yeshua was born. He was
born in a stable in Bethlehem, while from Nazareth they were on their way to
Jerusalem. Bethlehem itself was a ‘messianic sign’ of the House of Bread, Bread
that he would receive afterwards in the School of the Essenes. The stable was a
sign of simplicity and humility.
A sensitive soul troubled by the
surrounding reality
I then followed him, inspiring him to
read Prophets and to reflect profoundly on Israel’s destiny. Excuse me, Young
Matthew, I’m a Good Star but in that period the prophetic Stellar Convergence
converged in the most formidable historical unbalance possible. Yet only in the
Essene School did they know and understand it, in merit of the teachings they
inherited from the Teacher of Justice.
I skip over the internal suffering of an
extremely sensitive soul yet very acute and truthful, very serious and very
disappointed for the insensitive and closed heart of his people. In the end I
guided him to Yohhanan who explained many aspects of
the School and after a short time Jesus stripped himself
of the external and material world and took the oath for life of remaining
there and following all the teachings of the Essenes.
Hidden in the School, the Star reacts
with cleverness
In the School, I proceeded with stellar
strategy, having Yeshua see particular rays of light
around him, lights to which he aspired for the sake of the salvation of the
people, without his seeing, however, his messianic fate. I needed John the
Baptist and I showed him that the terrible convergence of the Prophesied Times
close by could no longer support the lack of conscience of those responsible
for the Jewish people at that time. The axe was ready to descend to cut down
the trees that had not procured good fruit.
Too much time had passed and the Prophet Elijah
had not declared himself and salvation did not issue from the School. Nor did
the Teacher of Justice from the other world intervene to order that salvation
be brought outside. The contradiction grew ever stronger with every day that
passed. Yohhanan convinced himself that only a
corresponding ‘contradiction’ of action, a contradiction in jealousy for God
could ‘upset’ a part of Israel with consternation, have it repent and to
reconcile itself with God.
John, Jesus, the Mission, the Sacrifice,
the Long History
Yohhanan decided to abandon his oath and to open
the way for the one who would come after him. Perhaps John himself thought that
the one who would come after him could not but be of the Essene School since
outside of the School there was no salvation. Yohhanan,
in any case, relied on God’s will, without presuming who it would be. My
stellar strategy worked: the completely unheard of and scandalous act of John
in order to open the way for the awaited one, entered profoundly into Yeshua’s thought. The rest you know, Little Matthew, the
Messianic Code, the Mission, the Sacrifice of the Ram and of the Lamb of God,
of the Bitter Chalice and the false theological doctrines that deified the poor
Messiah son of Joseph and Miriam, and 2000 years of Christianity. I too have
had great patience, as the Redemptional Star that I
am, to see in all these centuries the terrible and disgusting falsification of
my Messianic Bread of the House of Bread. In any case I earned the name ‘the
Star of Christ’, in merit of the Messianic Sacrifice of Jesus, Christ of the
Nations.
The Hidden Salvation of Israel
Certainly all was foreseen: the last
prophecy of Malachi couldn’t wait, even if the Reconciliation couldn’t be
realized and the negative ‘lest I come and smite the land with anathema’ had to
enter. That anathema, which became the decree of destruction of the Temple and
of exile among the nations, was itself a hidden salvation so that all Israel
not be destroyed. Involved was nothing less than the continuation of the history
of Israel and hence of all humanity.
The Time has Come for the True Bread of
the Geula Shleima
Thus, with the world itself, I awaited my
cyclic return to be able to bake the true Bread for the world, in the true
Reconciliation of the heart of fathers to their sons and the heart of sons with
their fathers, the Great Time of the Final Historic Convergence of the Fourth
Generation and the New Construction. All began with the death and resurrection
of the chosen Tzadik Haim.
Blest but scandalous is the Second Coming
of the Star of Christ
I will never be able to express my cosmic
joy when the Goel Haim
announced, “This is the Star of Christ, come in virtue of humility”. This time
there is the chosen Goel Haim.
This time there is the closeness of the Star of Abraham. This time there is the
Book of the Stars of Abraham, father of a multitude of nations. This time there
the historic bond of 4000 years. This time the true history of the first
Messiah, second man of the redemption, is revealed. This time there is the
Anointed Judge who presides in the Kingdom of Heaven. This time there are the
steps of White Marble so that good people in the world can merit through the
virtues of the heart to the Kingdom of Heaven. This time there is the true New
Balanced Light that was not in the world previously. This time the instructions
for the House of Prayer of 7 Floors, 13 Altars of Prayer and the Carpet of
Islam have been sent by God Almighty. This time there are the Completed Signs
of the Reconciliation. This time there is the Sign of the Donkeys who eat my
delicious Bread of the Third and Final Redemption in merit of the Goel Haim. And I am joyful every
time the Donkey brays hee-haw, hee-haw, hee-haw.
The Design of God Almighty is being
accomplished
It’s all a Design, Little Matthew, it’s
all a Design established by EL SHADDAI to bring humanity to the promised
Redemption when ‘all will know Me from the smallest to the greatest’ (Jeremy,
31: 33) and when all will invoke only the true and only God, God of Abraham,
God of Isaac and God of Jacob. When all will pray to the same true God, peace
will descend upon the world. I follow His will; I am only a Star.
The Mustard Plant Returns
Therefore be strong, Baby Matthew,
there’s a long course ahead of you. Stay calm. All the seeds of the Plant are
already firmly rooted in the earth of the Kingdom of Heaven; the Tree is
already in solid binding with the Plant in the world and the Fruit of the Tree
has already reached the New Firmament. For now the Plant is the smallest on
earth but it will grow to be the tallest Plant of all.
Now you are ready, Little Baby Matthew,
for the Star that Astounds
Now Little Matthew you have all the true
roots to understand the true Messianic Mission of Jesus. Together with the
Stellar Eagle that becomes a Dragon of Fire to burn away all the
falsifications, the additions, the changes and the idolatry of the Gospels, you
can use the Gospels as the testing ground in distinguishing what is true and
what is false, to recognize the true tradition from the false tradition, and to
know the true faith as opposed to the false faith. In conclusion I’ll try to
give over some conclusions that will help you comprehend generally the position
of the Messianic Mission of Yeshua ben Yosef ve-Miriam.
I speak here after the Corrections and after you already know the true history
of Jesus and after the Donkey’s explanations of the Messianic Code of Jesus and
the Prophetic-Messianic Nexus of that Mission. Then I spoke to you of my course
as the Star of Malchitzedek and the Star of Christ
and now I am the Star that Astounds.
Mordechai the Jew, first Head of the 36
Hidden Tzadikim
Jesus was In the Signs of Isaac but he
was not Isaac; he was the Sacrificed Ram in Isaac’s stead. Mordechai the Jew
was properly in the Sign of Isaac and in that epoch Queen Esther was in the
Sign of the sacrificed Ram in that she was ready to sacrifice her life for the
salvation of the Jewish people, under the guidance of Mordechai. Mordechai the
Jew was the first Head of the 36 Hidden Tzadikim and
thus he knew the secret of the Signs of the Reconciliation of the Prophet
Elijah. Also great was his knowledge of the stars and he knew of the Star of
Ester and the hidden salvation that this Star held for the people of Israel. It
was for reason of that knowledge that he was able to hide Ester for many years
until she became the wife of the non-Jewish King Ahhashverosh.
Purim is the Second Redemption of Israel and Mordechai
ha-Tzadik is the Second Goel
(of Israel). It was, however, not a Complete Redemption because the Ten Lost
Tribes of Israel were not a part of it.
The Fire of the Torah of the Prophet
Elijah and of Mordechai ha-Tzadik.
I explained to you the potential
redemption of the Prophet Elijah if there had been merit. That potential redemption
stood in the ALEF of the name ‘ASHER’. The redemption of Purim, in the
Tradition of Mordechai ha-Tzadik
and Queen Ester derives from the SHIN of the name ASHER. The ALEF and the SHIN
together form EISH = Fire. The Fire of the Torah, in the true Higher Sanctity
of the Hidden Tradition of the Prophet Elijah and Mordechai ha-Yehudi, issued
to reform the people and burn away the negative past. In that merit many
returned to Jerusalem for the building of the Second Temple. The RESH of the
name ‘ASHER’ is the Light of the Temple that unites all Israel and becomes a
great light for many nations which would conduce to the Final Redemption. The
Jewish people, however, failed in the time of the Second Temple and with the
exception of Hhanuca there was, generally speaking,
no salvation or Reconciliation. Only on hidden levels of the Hidden Tzadikim could Jewish history continue. We come unto the
time of the Teacher of Justice and the rest you know.
Law, Spirit and Completeness
The Just one lives
in his faith
The Signs of the first name ‘EHEYE’ are
the Signs of the Law and of the Sanctity of Israel. The Signs of the name
‘ASHER’ are in the Signs of the Spirit and the virtues of the Heart. The Signs
of the final name ‘EHEYE’ are in the Signs of the Completeness and Peace; these
reveal together the Signs of every kind of End of this Fourth Generation. The
Signs of Completeness complete the person in his comportment, in the Law of
God, in the just spirit of the heart and in the great faith in God Almighty
lived every moment of one’s life. It is to be noted that in Jesus’ Messianic
Mission of the RESH, already detached from the Temple, there were prophetic
signs through the Prophet Habakkuk (2: 4) of the Just Man who lives in his
Faith. This expression, dear Baby Matthew, is very important. It represents a
New Way of living one’s faith with a great closeness to God.
In truth differences of the Old Way and
the New Way are not in contradiction
Follow me, Matthew, the New Way of Life
and of all that which concerns life does not come to negate the Torah or
Prophets or the entire Tradition of Israel but to fulfill and to complete. It
gives, nevertheless, a New Way and the prophecy of Isaiah 48 speaks of New
Things that you have not known and have not heard of etc. For this reason,
Little Matthew, in the task of bringing that New Way before the Jewish world,
the New Things and the New Way often seem to be in contrast at first with those
things already established in the past. The Source of the New Way stands in the
RESH of the name ‘ASHER’. Why? The Light of the Temple that should have been a
light that issued for the world needed other parameters in order that Salvation
reach the extremities of the earth. It isn’t the same
thing to speak about the Law of the Torah with a Jew commanded in the Law or to
speak with others about the laws they must follow even though not commanded in
the Torah.
The New Law resolves the differences
Think about it and you will understand,
Baby Matthew. Not being able to apply the same laws for Jews and non-Jews, a
New Law is needed that holds up in a balanced manner the laws for Israel and
the laws that belong to all. And I am the Star of Malchitzedek,
Priest to God on High for all people. To formulate such a New Law are needed 1)
authorization from above 2) the Pact prophesied in Jeremy 31 3) the New House
of Prayer for all the Nations 4) a New Rite (because the traditional Rite of
the Synagogue is not adaptable to the nations). – In order to accomplish this a New Spirit from the Light of God Almighty is
necessary. All this, however, does NOT COME TO DENY THE TORAH OR PROPHETS OR
THE TRADITION OF ISRAEL. Do you understand, Baby Matthew: these New Things and
the New Spirit of that New Way were then and are now part of the Signs bound
with the RESH of the name ‘ASHER’.
The New Law of Christ established by
Paulus denies the Torah
Jesus was conscious and educated in all
the New Things bound to the Mission upon him. Paul of Tarsus ‘used’ the New
Things brought by Jesus in order to establish that which he called the New Law
of Christ. The Church for him was obviously the House of Prayer for all the
Nations. The Way of Christ for him was the New Way of Life and of all that
which concerns life for all humanity. The promised New Spirit was the Spirit of
Christ. All this derived from the Initial Signs of the ‘RESH’ of the name
‘ASHER’ brought by Yeshua. The Law of the Torah was
no longer upheld and unfortunately the true monotheistic faith of the Torah,
Prophets and all Tradition was falsified and rendered idolatrous. This
explains, Matthew, why the (spiritual) Reform desired by Jesus himself did not
deny in any way the Torah or Prophets but was meant for accomplishing and
completing the true Tradition.
The Task Blocked by Christianity
Here’s the point to understand, Baby
Matthew. In the same way that the negative part of Malachi came to the fore at
that time whereas the positive part of the prophecy was put off for 2000 years
until the time of the Final Redemption (together with all the messianic and redemptional prophecies), so too the New Things, the New
Spirit, the New Law, the New House of Prayer and in general the New Way of Life
etc. were put off for 2000 years until God Almighty’s choice of the Goel Haim. Christianity, on the
other hand, had no true New Spirit, it having become idolatrous; it had no true
New Law, being detached from the Torah and from the Second Commandment; it
could not have had the true, final House of Prayer for all the Nations with the
prayers invoking Jesus as the Lord and Son of God in a literal sense.
Jesus himself did represent the just man
who lives in his faith
Thus the New Way of Life and all that
which pertains to life could not be accomplished by Christianity because it
could not furnish the just measures of the true monotheistic faith necessary
for true just people who live in their faith. Jesus himself, however, was the
true example of the just man who lives in his faith. Take the words of Jesus
(those that can be truly attributed to him) and you will see, Baby Matthew, how
the Messianic Teaching of Jesus is there in that prophecy in Habakkuk (2: 4[22])
"Behold, disturbed, not at rest is the soul (of the wicked) in him; but
the righteous ever liveth in his faith". – This
was not part of the Messianic Code of Jesus and he did not use this verse to
characterize his Messianic Mission. The Messianic Nexus is bound principally
with Malachi 31 and Isaiah 53 because these prophecies answer to which
Messianic Mission Jesus was Messiah.
The Principle Teaching of Jesus
The Salvation of the Lost Sheep of the
House of Israel represents the principal purpose of the Messianism
of Jesus but the teaching in all his true affirmations was this: whoever
doesn’t have a just soul will not be saved but only the just person who lives
in his faith with God will be saved. The other teachings of Jesus were means
and modes for instructing how to be a just person who lives in his faith with
God. This was the counter-measure to the exact opposite prevalent at that very
low time. The Jews in those periods practiced the actions of certain
commandments and usages and they studied Torah but they were without the true
fear of God and they didn’t live the constant and vivid experience of feeling
oneself before God, with a just spirit of humility and love towards others. The
just person who lives in his or her faith represents the Correction of the
children of Israel.
The Tablets of Habakkuk
Take up the word, Peretz,
otherwise I’ll begin to astound too much.
“But no, continue, o Astounding Star.
Baby Matthew’s not afraid”. –
Look at the preceding verse, Matthew;
there’s an allusion to the Gospels. Obviously the prophecy doesn’t speak of
falsified Gospels, otherwise it could not call them
‘Tablets’. – ‘The Lord answered me and said, “Write the vision and explain it
on tablets so that one can easily (quickly) read them. For another vision will
come in its time and will become weary waiting for the end. But it is not false
even if it tarries, wait for it, for it will most certainly come and will not
be late” (Habakuk, 2: 2-4).
This means it will not tarry once it has
arrived but before it arrives, who knows how many centuries Israel (and the
world) will have to wait! It speaks about the End which brings us to this Final
Fourth Generation. It speaks of a second vision after and in relation to the
first vision of Habakuk.
The First Tablets allude to the Gospels
The first quickly readable Tablets were
the Gospels. The Gospels were kept short and they are written in a simple
language to make it easier for people to read them so that they be accessible to more people. They represent the ‘vision’ of
the Messianic Mission of Jesus and as explained above his principal teaching
was ‘the just man lives in his faith’. After that vision a second vision will
come. When? At the ‘End’ time, hence this Fourth Generation of the Final
Redemption that follows. That 2000 years stand between that first vision and
the second coincides with ‘wait for it, even if it tarries for it will surely
come’. The Tablets are the many texts of the Book of the Rose (Sefer Mishnat Haim)
that explain the ‘final vision’ of the Geula Shleima.
O Matthew, you are now in Prophets
I am the Star that Astounds and my
particular Petal of the Book of the Rose is the fifth, The Book that Astounds
with the Great Correction of Christianity. If then the Gospels represent the
first Tablets, then this your text, Baby Matthew, are
of the final Tablets, the true vision of the Messianic Mission of Jesus[23].
Unfortunately, because of the briefness and the tragedy of that Mission, he
himself had no time to write those Tablets himself and afterwards in the hands
of his disciples things were obscured until in the end the very theology was
falsified. So then, Matthew isn’t it then amazing that you are in Prophets? For
now is the final time to search for salvation, to change and to live in a New
Way of Life as just people who live in their faith.
The Question Returns but the New Answer
is Hidden in the Middle Hidden ‘Aliyah of Moses
Now I know what you want to ask, Little
Matthew: if Jesus had to rebuke the Doctors of the Law and the Priests and many
Jews who did not live as just ones who live in their faith and he, instead,
brought a New Way of Life of how to live as just ones who live in their faith,
does that not represent a great change compared to the traditional religion of
Israel?
Listen then, Matthew, I now furnish the
Bread of the Six Completed Messianic and Redemption Signs. I now help the
great, new comprehension of the Mission of Christ and I’m helping in the
understanding of the revelation in the hidden School of Ester of the Essenes
and I’m helping that people become just people who live in their faith. The New
Way of the Final Redemption is rooted in the Second ‘Aliyah of Moses, magister noster, on Mount Sinai.
Moses too searched for that New Way
Moses himself in that second ‘Aliyah was
searching for a New Way to bring to Israel since the Way already given had not
functioned in converting the hearts of the children of Israel. In the Final New
Pact there’s a New Mishnah on that hidden ‘Aliyah in the Torah itself. It was a
tentative of Moses to have Ha-Shem give over a New Order in which the emphasis
was not so much on the actions to accomplish as much as the spirit of the heart
and the virtues of the heart. Every ‘suggestion’ proposed by Moses to Ha-Shem
was refused for various reasons. For example, Moses thought that if the heart
was just and the Jew dedicated himself to the virtues of the heart, by
consequence all his actions would be just. God answered him that if the
emphasis was put on the virtues of the heart and afterwards those virtues were
violated, the severity would then be much worse, even hopeless. One must at
first instruct the body and only when the Nefesh is
complete to delve into virtues and the spirit of the Ruah.
The Parallels of the Middle Pillar
Such was the substance of the middle
‘Aliyah of 40 days and 40 nights until Ha-Shem said to Moses, “Hew for yourself
two tablets of stone as the first; and I will write upon these tables the words
that were on the first tables, that you did break” (Deut. 10: 1-2). – This too
represented God’s refusal of Moses’ proposals.
Note, Little Matthew, the parallels of
the Triple-Meditation: Second ‘Aliyah, Middle-Pillar, The Virtues of the Heart,
the Ruah, the name ‘ASHER’, the Second Man of the
Redemption, Jesus.
Moses, the beloved one of God of all
history, tried to reveal a New Way of Life but it was not accepted; the history
of Israel was not yet ready for it. It was still the time of the first ‘EHEYE’
and not of the name ‘ASHER’.
Poor Destiny of the New Way brought by
Jesus
Jesus, loved by God for his righteousness
and sincerity before people and before God, with Messianic Signs upon him from
the RESH of the name ‘ASHER’, tried to bring to the people the New Way of Life,
with the Laws of the Spirit that render people just people in their faith. The
people, however, were far from the virtues of the heart and they refused
anything new. Thus instead of the Reconciliation of the Hearts which requires a
good and tolerant heart, one filled with love for others, there took place the
sacrifice of the Ram instead of Isaac and the redemptional
prophecies were put off for 2000 years. The New Way of Life was blocked and
that which appeared was confused and the spirit was contaminated with Christian
idolatry.
We speak now in terms of false and true
Do not misunderstand me, Baby Matthew. If
we look at the pure faith and the true tradition against the pagan idolatry
that Christianity teaches, we are looking at a situation of false and true. If,
instead, we look from a human position, we see as well a great elevation
represented by Christianity compared to the other pagan religions. For many
millions of people in the centuries past, certain teachings of Jesus served as
a great elevation of the spirit and in the faith in general even if not in the
pure faith. We’re speaking of 2000 years of history involving millions and
millions of people. When, however, the truth is revealed, and that which was of
the past is not in the truth or was completely false, the past is eliminated,
it no longer has any value, it has done its time. Now
I’m speaking to you, Matthew, of our present stellar level; the Catholic Church
is dead and its existence, on a level of truth, is like that of a body in
agony. The historical times of this Fourth Generation will do what they must
do. Then there will be other historical times for the education of all humanity
from the Fifth Generation on.
The People of Israel in the end will be
Complete and the New Way of Life will be of all
The Tradition of Israel, however, will
always go ahead. The time will come when Israel will receive its New Spirit of
the Ruah together with its Neshama
of the Geula Shleima. With
the Torah, with Baby Matthew (in which the entire Christian New Testament is
corrected and the truth of Jesus’ Messianic Mission is clarified for all future
times) and with Sefer Mishnat
Haim, for all the children of Israel who recognize
the Resurrection of the Tzadik Haim
and all the News of the Final Redemption, there will be a completeness that now
is difficult to imagine. All is completed in the Geula
Shleima and the New Way of Life and all that which
pertains to life will issue for the nations, and so too the New Law and the
Prayers of the New Rite and all the marvelous News of the Final Redemption.
Conclusion
All will celebrate the 25th of December, Celebration of the First Messiah died a year ago.
And every year that passes in the New Light that reveals the true Messianic
Mission of Jesus, I, the Star of Christ that Astounds, say with modesty: I will
make splendor with new comprehension, in a way that will astound ever more the
works of God Almighty, Blessed is He and Blessed is
His name forever. O.K. Baby Matthew now you really know everything and you may
well begin to study Torah, and this your book of Baby
Matthew and the Book of the Rose. Thus will you be a Completed Baby of the
Third and Final Redemption in merit of the Goel Haim.
Here finishes the fifth and last chapter
of Baby Matthew, the small yet great Biblical Bond that was missing in order to
complete the RESH of the name ‘ASHER’ and that was missing in order to complete
the True Bible. Thanks to EL SHADDAI, EL SHADDAI is great, EL SHADDAI is One.
Translated into English by me Peretz Green, Purim, March 4, 2015, Beersheva.
Chapter 6
The Conclusions to Brother Babies of Baby
Matthew
From the Goel Haim we have received the message to formulate the True
Bible regarding the Messianic Mission of Jesus, and so has been accomplished
the Middle-Pillar of the Triple-Meditation. Three Pillars of the New Light now
descend on us, the New Law, the True Bible (Baby Matthew) and the Writings of Sefer Mishnat Haim.
In merit of the Goel Haim
we have received the greatest riches that exist: the truth before EL SHADDAI
for all humanity.
What is the Kingdom of Heaven?
I wish to understand what Jesus meant
when he said ‘if your deeds are not greater than those of the Scribes, you will
not merit to the Kingdom of Heaven’ (Matthew, 5: 20). We can presume beyond
doubt that Yeshua did not mean to say that all those
would merit only to Gehinom! Open your ears, now,
Little Brothers of Baby Matthew, already born with the disposition to merit to
the Kingdom of Heaven. The Kingdom of Heaven is a ‘specific world’ in which
those who merit to enter believe in the One Living God
and in the Great Faith of the Final Redemption and in the Anointed Judge of the
Kingdom of Heaven, the Goel Haim.
The Other World
The ‘other world’ is a word; in truth,
there are many worlds, many places, many categories, a
million things that from here we cannot know or see. Have not good people
always existed, whether Jews or of the nations? Were those good people who did
good things not compensated in the other world? They were! Whoever conducted a
just life, with love and mercy on others, certainly, after their death, found
peace and happiness. The Kingdom of Heaven, however,
is ‘specific’, as the people of Israel is ‘specific’
among the nations of the world. Among all the 70 nations, and the number 70 is
progressive, not limited, Israel was chosen to receive the Holy Torah at Sinai.
The Great Gift of God
The Kingdom of Heaven is a great gift
chosen by God Almighty as a marvelous reward for those loved by God for their
humble heart and good deeds. Whether Jewish or from the nations, those who are
loved before God for the virtues of their heart will be accepted into the
Kingdom of Heaven in the next world. The Torah came for Israel to give them the
Keys in which to prepare themselves for the Kingdom of Heaven when they would
enter that Marvelous and Hidden Kingdom at the time of the Final Goel. For this reason the faith in the coming of the Final Goel has always been an integral part of Israel’s faith.
The terminology of the Final Redemption has been mistaken as well as the
substance since it was necessary to speak only about the Mashiah
ben David, as explained to me by the Tzadik Haim.
The Historic Process of the Kingdom of
Heaven
The Holy Torah did not speak about the
‘other world’ because the preparation towards the Kingdom of Heaven is a very
long historical process. Therefore Ha-Shem Blessed is
He, did not open the matter in the Torah, if not for some allusion, so as not
to reveal the Great Secret of the Kingdom of Heaven. Great extensions of
history would still be needed before the people of Israel would be ready for
the Revelation of the Kingdom of Heaven. This doesn’t mean that true Jews
‘believers children of believers’, lovers of God’s commandments in every sense,
and children of the Torah and Tradition who meditate day and night on its words
and who walk in the fear of God before people and before God, didn’t have great
rewards in the other world. They did!
The Extension of the True Tradition to
the Nations
The Kingdom of Heaven, however, is
something else. The same people of Israel, through God’s
choice, is the people of the Prophets, the people for whom and around
whom the prophecies of the Prophets of Israel were almost always involved. This
has had particular consequences in the development of Israel’s history but the
main point of that development was unfortunately negative, what Israel was
supposed to do but didn’t. The Prophets spoke of the extension of the true
tradition to the nations. The True Faith in One God revealed to Israel was not
with the purpose of holding it only for itself but for extending God Almighty’s
salvation until the extremities of the earth. Unfortunately Israel didn’t
listen to their Prophets reason for which after the last Prophet Malachi, the
God of Hosts stopped sending Prophets. You don’t desire the privilege of
receiving true prophecies, enough, get along by yourselves.
Universalism is prophesied
In any case, they are prophecies of God
Almighty and they must and will be accomplished. The universalism that Israel
was supposed to reach was strictly bound to the Revelation of the Kingdom of
Heaven. It did not involve a universalism that was detached from or minimized
Israel in any way. Israel remains for always the chosen people with its special
inheritance. That universalism represents a great completeness for Israel and a
new elevation for the world, an elevation, first of all, above idolatry, false
customs and distorted laws, an elevation that brings the nations closer to the
Source of the Revelation of the Commandments: ‘and it will come to pass at the
end of days that many nations will go up to Zion saying: “Teach us the ways of
Jacob”’ (Isaiah, 2: 3).
Either bring closer or be pushed farther
away
If Israel had listened to the voice of
the Prophets, all history would have proceeded on a different basis but it was
also foreseen that Israel was a stiff-necked nation and in the Torah it was
written by Moses, Head of all the Prophets, that for
punishment Israel would be dispersed among the nations. If they had listened to
the Prophets, Israel would have drawn the nations closer to it. Not having
listened, Israel would be dispersed among idolatrous nations extremely far from
the true Tradition of the true Faith. I don’t elongate.
6 Signs become 36 Signs
The Great Secret of the Kingdom of Heaven
is hidden in the Torah in the 6 points over the word va-yishakeihu
(åÇéÌÄùÌÑÈ÷ÅäåÌ) ‘and he kissed
him’ (Gen.33: 4). From the Completed Signs we know that the names of the 6
Signs include each other; in this way the 6 Signs are found 6 times in each
Sign resulting in 36 Signs in this way: the Sign of the Stars in the Sign of
the Stars, the Sign of the Kingdom of Heaven in the Sign of the Stars, the Sign
of the New Light of Hhanucat ha-Hhanucot
in the Sign of the Stars etc. giving 36 Signs.
The Stellar Hexagon
The Secret Tradition of the Prophet
Elijah
This corresponds with the Stellar Sign of
the Hexagon received by Giuseppe Manigrasso. Thus the
6 Points have the same names as we have received them, that is: 6 Points of the
Redemptional Stars, 6 Points of the Kingdom of Heaven
etc. The Sign of the Great Secret of the Kingdom of Heaven is hidden in the
Holy Torah in the Points of va-yishakeihu (Sign of
the Reconciliation and including all the 36 Signs). The Prophet Elijah, of
blessed mentioning, received the Great Sign of the Reconciliation and was thus
the Heir of the Hidden Tradition of the Keys of the Reconciliation of the
hearts; thus he received the Hidden Tradition of the Kingdom of Heaven, the
Hidden Tradition of the Resurrection of the Dead, the Hidden Prophetic
Tradition of the Generation of the End Time (the Final Fourth Generation), the
Hidden Tradition of the Redemptional Stars, the Keys
of the New Light of the Third and Final Temple and the Keys of the Messianic
Missions.
The Arising of the Prophet Elijah
Thus in the Secret of the Kingdom of
Heaven, the Prophet Elijah, of blessed mentioning, arose directly to the
Kingdom of Heaven. This fact itself of not dying was most certainly in the
Source of the Hidden Tradition of the Resurrection of the Dead. Contemplate,
then, Baby Brothers and Sisters of Baby Matthew, what hidden treasures in the
Secret of the Kingdom of Heaven were in the School of the Essenes.
Matthew 13, 44-46
The Kingdom of Heaven is similar to a
hidden treasure in a camp; a man finds and hides it again, then he goes, filled
with joy, he sells all his possessions and he buys that camp.
The Kingdom of Heaven is similar to a
merchant who is searching for precious pearls; finding a pearl of very great
value, he goes and sells all his possessions and he buys it.
Matthew 13, 47-50
The Kingdom of Heaven is also similar to
a net thrown into the sea that gathers in every kind of fish. When it is full,
the fishermen pull it to shore and then, sitting there, they gather the good
fish in containers and throw away all those undesired. So will it be at end of
the world. The angels will come and they will separate the bad persons from the
good and throw them into the burning furnace where they will cry and grind
their teeth”.
Matthew 13, 51-52
“Have you understood all these things”?
They answered, “Yes”. And he said to them, “For this (reason) every Scribe who
becomes a disciple of the Kingdom of Heaven is similar to the owner of a house
who extracts from his treasure new things and antique things”.
(1) Hidden Treasure (2) Precious Treasure
(3) Net for the Good Fish (4) Kingdom that comes at the End of the world (5)
for the Jews of the Torah, a great treasure of New Things and Traditional
Things.
The Hidden Treasure
The 6 Initial Signs and the Pre-Kingdom
of Heaven
The Kingdom of Heaven is a Hidden
Treasure that is not revealed until the Final Redemption when God Almighty has
chosen the Final Goel.
Some knowledge of the ‘secret’ of the
Kingdom of Heaven was at the School of the Essenes, revealed under oath; in the
end, at first John and then Jesus brought outside into the open certain ‘words’
(and in Jesus’ case also some ‘powers’) bound to the ‘secret’ of the School.
The Messianic Mission of Jesus
incorporated the 6 Initial Signs: Star of Christ, Kingdom of Heaven, New
Message, Messianic Mission, Retribution with the Descent of the Kingdom of
Heaven, and Resurrection. With his resurrection a ‘New Intermediary World’ was
formed in the ‘other world’ after death, which can be designated Pre-Kingdom of
Heaven. Jesus, however, prophesied that the Kingdom of Heaven comes at the end
of the world, together with the prophesied time of the Universal Judgment but
without being able to establish a time element and what he did say (to the
effect that all will take place in this generation) only created confusion.
The ‘son of man’ that arrives
Jesus did not know when that Universal
Judgment would be nor could he know who would be the chosen ‘son of man’ that
would be revealed at the end. Clearly, however, seeing himself in the midst of
the Messianism that he was part of, he could not but
become somewhat confused. He was in a ‘chosen’ position that would continue in
time, believing most certainly that the continuation would be in the true faith
of the One Living God; he could thus easily be confused in seeing himself as
the eventual Resurrected Goel. Nevertheless, his
words were prophetic and therefore by way of the Completed Signs we can better
understand the prophetic value they contained. Jesus saw prophetically the
coming of the Final Goel, the chosen ‘son of man’ of
the Kingdom of Heaven, not a terrestrial coming but ‘in the clouds of Glory’
etc.
The Inevitable Confusion
Jesus’ words in the Gospels that seem to
indicate that he was speaking about himself are a part of that confusion that
he himself was unable to avoid. (It must be remembered that Jesus didn’t have
the parameters of the Triple-Name to know the position of his Mission from the
RESH of the name ASHER.) Jesus thus spoke in good faith.
Jesus
abandoned?
Only now can we understand that which
Christianity, on an unconscious or almost unconscious level, was afraid of a
true interpretation of ‘My God, my God, why have You
abandoned me’! (Matthew, 27: 43). Christianity has always placed the bulk of
this phrase under the table, with useless philosophical speculation. For sure,
Christianity could not support a true meaning of this exclamation. It would
have undone Christianity. The potency of this phrase, nevertheless, is now even
stronger once we know of Jesus’ true Messianism and
of the Initial Signs.
The
True Lament
Jesus knew that he would be killed
unjustly, filled with Israel’s sins. Jesus knew that he would be resurrected
from the dead. Jesus knew that he would be given a central position in the New
Kingdom of Heaven. And let us not forget that Jesus knew that the sheep brought
up for its unjust slaughter must not open its mouth to lament. So then was it
most certainly not a lament for the sacrifice itself or for the pains he was
suffering. That exclamation issued from Jesus’ mouth prophetically for that
which history would make of him, a ‘deified messiah’ on the cross until the
extremities of the earth. His lips yelled out those words in Psalms (2: 2), ‘My
God, my God, why hast Thou abandoned me’!
Only
at the End
Certainly such a prophetic vision could
have been revealed to Jesus only at the very end. If he had seen it previously,
he would have recanted and denied everything in order not to be an object of
idolatry. Only at the end just before his death he saw what he saw and
pronounced those words. The fact is that those words represented a prophetic
necessity which had to be part of the Gospels.
In this way when the Donkey of the Goel comes, he would know how to bray about that Bitter
Chalice of the Second Man of the Redemption. Indeed, it’s a prophecy in its
exact context: My God, my God why have You abandoned
me in the hands of the Christian Church?
All this comes to explain that Jesus was
able to speak about the Hidden Treasure and the Precious Treasure etc. but
everything he spoke about could not yet have its final historical realization.
The Hidden Treasure comes with the Final Redemption with the Coming of the Anointed
Judge of the Kingdom of Heaven, the chosen Goel Haim.
At the Time of the End
Thus Jesus prophesied on the ‘end of the
world’ that is, the End Time or the Final Fourth Generation in which is
revealed to a few Donkeys at first the Hidden Treasure, the true opening of the
Final Redemption that once opened does not close, the true Kingdom of Heaven.
One has then to close it in the Palace because outside there are invidious,
jealous, mal-intentioned, thieves and sinners of every sort. Those are not worthy
to hear true words, as Jesus said, “Don’t throw pearls to the pigs” (Ibid: 7:
6).
Yet whoever has known and has believed in
the present Revelation must be conscious of having found the Secret Redemptional Kingdom hidden by God from humanity in all past
history. God, however, in His Infinite Greatness can hide the most hidden
worlds and the most precious treasures even in a few Points over a word in the
Torah.
The Net Thrown
It’s possible to think that the ‘net’
throne by the fishermen and the net pulled up by them for selection of the good
from the bad refer to the 35 years and then to 30 years of this Fourth
Generation, the fatal and terrible time, perhaps the worst of which will be
between 2037-2042 when the bad fish will be throne outside of the net.
The Scribe who believes in the Kingdom of
Heaven
It’s particularly interesting that Jesus
says: “For this (reason) every Scribe who becomes a disciple of the Kingdom of
Heaven is similar to the owner of a house who extracts from his treasure new
things and antique things”. Clearly the Scribe is a Jew well versed in the
Torah and Tradition who comes to know of the revelation of the true and final
Kingdom of Heaven of the Geula Shleima.
He will e very rich in the New Treasures and in the
Traditional Treasures. Such was not possible previously.
The
Serpent, of course, doesn’t sleep
That
Serpent is not a joke! If so what was he doing in the Garden?
The
Doubt
Was the Serpent of the Garden not the
Serpent of ‘doubt’? Was it not by way of ‘doubts’ that the Serpent managed to
poison Eve’s thought and make her sin? And is this text of the True Bible of
the True New Gospel of Baby Matthew not the Tree of Knowledge of Good and Evil
Corrected? And thus that well-known Tempter could not have been missing at the
Feast-Banquet for the conclusion of Baby Matthew!
Adam and Eve, the Golden Calf, Christ
Deified, Emanation
You must know in what Key I am speaking.
When I speak of the Garden, it’s very simpatico because much more than the sin
of Adam and Eve or the cunning of the Serpent, it’s the Design of God that we
gird ourselves to understand. When I speak of the Doubt-Serpent who threw down
many of the mixed-multitude and a part of Israel in the Golden Calf, that’s all
another thing and the severity is harsh but necessary. Terrible are the
historic consequences of that error and that sin. Even worse is the historical
Correction of the idolatrous sin of Emanation, a sin that lay under the emanatistic mentality of the mixed-multitude, that
manifested itself in the worst Idolatrous Golden Calf of history, the Book of
the Zohar, of the thirteenth century, and its Correction comes with the Geula Shleima. There is only the
maximum severity and war against that sin.
The Central Point of History
When, however, we speak of the Mission of
the Lamb that takes away sin and then of what Christianity made out of poor
Jesus, we must then extract Jesus from the terrible Golden Calf that
Christianity made of him and at the same time redeem the true Jesus and the
truth of that Messianic Mission. We then find ourselves before the Beastly Mark
of the historic contradiction between the false Christ and the true Christ of
the Nations, second man of the redemption.
The New Clear Knowledge
Since both elements are in the Gospels
(and the New Testament in general) and our task is to distinguish and to
separate the truth from the falsehoods, this work produces the Book of the Tree
of Knowledge of Good and Evil Corrected. This ‘Book’ aside from the texts of
the Fifth Petal of the Book of the Rose is written in the Stars of the
Redemption, in particular in the Star that Astounds. In this way it will be
carried along historically. This Book permits the Reconciliation between the
hearts of Jews and the hearts of Christians, and afterwards the Reconciliation
between the hearts of Jews and Christians with the hearts of Muslims.
Many of the first will be the last, the
Jews
The Correction of the Gospels, however,
does not disregard the conflict of Yeshua and the
Jews of his time, in the Gospels. That conflict is to be understood in depth.
That historical convergence is very particular. There was the truth of the true
Tradition of Israel but there were the falsities of the heart and of behavior.
There was the truth of the Messianic Mission of Jesus, totally misconceived by
the Pharisees and the Priests but after Jesus, that incredible and tragic
Mission became mixed up in an idolatrous context, in total contrast to the true
Tradition of Israel. In truth, Christians remained in the faith of the Messiah,
son of Joseph, even if in a theological context totally erroneous. The Jews
remained in the hope of the coming of the Messiah, son of David, even while
erring in the redemptional terminology.
Two Categories of united Signs
In truth, the Signs of the Messiah, son
of Joseph and the Signs of Messiah, son of David, are 2 categories of Messianic
Signs, 2 categories but in the same ‘family’. In order to fulfill the Sign of
the Donkey I had to pass 6 years in the Signs of Messiah, son Joseph and then 6
years in the Signs of Mashiah ben
David. Without the Signs of Messiah, son of Yosef, the Signs of Messiah, son of David would not have been complete. Only the 2
categories give over the final New Pact of Jeremy 31. We must then understand
historically what the separation between Christianity and Judaism meant?
Historical Incompleteness
Now by way of the Completed Signs, we can
better understand the matter in simple terms: with the Signs of David
unfulfilled in Judaism and the Signs of Yosef falsified in Christianity, the
Jewish world and the Christian world were both in a state of enormous
incompleteness. Look, Baby Brothers of Baby Matthew, if only Christianity had
been lacking and incomplete, and Judaism complete, there would have been no
Correction of Christianity[24].
Also Judaism, however was incomplete so that by itself
it could not possess the Keys of the Final Redemption. Missing were the Keys of
the Messiah son of Yosef, Keys that were ‘buried’ in the prohibited context of Christianity,
and without the Keys of Messiah ben Yosef, the Messiah ben David could not come
to its realization.
Without the Keys of Messiah, son of
Yosef, the Jews couldn’t re-find and redeem the lost sheep of the House of
Israel dispersed among the nations, nor did they have the means to extend the
salvation until the extremities of the earth. Christianity, on the other hand,
precipitated into idolatrous doctrines being detached from the Keys of Messiah
ben David, Keys that maintain the true Tradition of Israel, including the
Second Commandment. They could thus never be part of the true Tradition,
remaining incomplete. In the meantime Judaism itself remained incomplete in its
messianic expectations because without the Keys of Messiah son of Yosef, it had
no access to the Initial Redemptional and Messianic
Signs brought by Yeshua. These were submerged in
Christian mud and it was not possible for Judaism to dig them up from the
Gospels.
Judaism still doesn’t know it
This is why until this day, the Jews cannot
speak about the Kingdom of Heaven presided by a chosen Anointed Tzadik and Goel. It has been for
this lack that Judaism in all past centuries didn’t know that it isn’t the Mashiah ben David who brings the
Final Redemption but the chosen Goel Resurrected into
the Kingdom of Heaven. Judaism very simply doesn’t yet know it. The Goel Haim rides the Donkeys who
eat the Bread of the Geula Shleima
and reveal all the New Things. It’s not the Donkey who is desired but the Goel who rides a guides the
Donkey.
The United and Completed
All this explains as well why the Final
Redemption when it arrives is not revealed through the Synagogue but rather in
a completely New House of Prayer where all the Completed Signs of the
Redemption reside, such as the Signs of Messiah son of Joseph and the Signs of Mashiah ben David and the
Completed Signs for Muslims on the Carpet of Islam. The Goel
Haim is close to us and is guiding us in a New Way of
Life in living our faith in EL SHADDAI. The Synagogue will remain and will
adapt itself to the Geula Shleima.
So too the Mosque will remain and also it will recognize the Final Redemption
in merit of the final Goel Haim
and the Carpet of Islam on the First Floor of the Temple at Jerusalem and Beersheva.
The Churches will become Museums
The Churches, Orthodox, Catholic,
Protestant and Neo-Protestant will not remain. All Christians, and also
non-Christians of more distant religions and cultures, who merit to the true
faith will find their place of prayer on the Altar of Malchitzedek
(Altar of the Nations for females) and will be called Children of Malchitzedek, Priest to God on High. All this will come
about but after the Fourth Generation, from 2047 on.
We are Hidden in the Points
We are now as the points over the word va-yishakeihu compared to the world. We are now in the
formation of that New Mentality that will spread after the terrible Fourth
Generation. Great and terrible will be the radical changes that people will
have to undergo and those will have the flexibility to adapt themselves will be
saved. It is best to stay quiet and not to judge. God Almighty is the Judge of
the Universal Day of Judgment that is coming. Whoever is wise will have fear.
To you we are speaking, Babies
In any case, chosen and beloved Babies,
we’re now talking to you because you have not been chained into the prejudices
of the past and you’re ready to receive with joy the Resurrection of the Goel Haim and the Completed
Signs. For you we are preparing these texts of the Book that Astounds and this
small Book of Baby Matthew. Truth cannot be sold but the mind takes hold of the
words that it hears and judges. The truth that we are speaking is of the
promised prophesied clear tongue sent by God Almighty in virtue of His love for
the humble Goel Haim. The
clarity of these messages will speak to those who merit to
read them and know of them. It is the work of God; the clarity and the
new knowledge that is an integral part of its lucidity were held hidden from
the eyes and ears of all until the coming of the Goel
Haim. Therefore it has the power, when revealed, to
effect a most incredible change in the whole world until ‘all will invoke the
name of God to serve Him united’ (Zephaniah, 3: 9) in the prophesied House of
Prayer for all nations.
The Basis of the Clear Tongue
The 6 Signs of the Redemption furnish the
essential basis of the Clear Tongue. As the 6 Points over va-yishakeihu
will always remain, the 6 Completed Signs will always remain from now on and
indeed they will become stronger with every day that passes in ways that we
cannot see. By way of the texts of the Book of the Rose with their Marvelous
Testimonies and Explanations, God willing, this new knowledge received and
written by us few Donkeys will extend to the Four Corners of the earth. This
because its truth, in the time that is decreed by God, Blessed is He, is
infinitely stronger than 2000 years of falsehoods, errors, confusion and great
darkness. The coherence in all its messages is undeniable and the lucidity of
every redemptional argumentation will explode over
the world with a light seven times that of the sun. With
what? With its words of the Clear Tongue promised by
God Almighty.
The Fulcrum of the Historical Conflict
The Central point that will set off the
mechanisms of the new comprehension, for Christians, Jews and for all is the
Messianic Mission of Jesus, the misunderstood Lamb of God whose sacrifice
became the fulcrum of the Historical Conflict all wrapped up in 4 relatively
short Gospels that contain both truths and falsehoods mixed up together. For
this reason, a text is needed that separates definitely the truth from the
false of the New Testament Tradition. There is no other point of history where
good and truth, falsehood and evil are mixed together in the same Tree, having
roots in true Messianic Signs poisoned with the poison of Serpent origin. Have
you understood, Baby Brothers of Matthew, this text of Baby Matthew represents
nothing less than the Tree of Knowledge of Good and Evil Corrected.
The Fulcrum of the Correction
Baby Matthew is the Fulcrum of the true
Gospel and the True Bible that has already eliminated the Evil and begun to
give for the world the Fruit of Good and the Bread of Truth to eat. Baby
Matthew touches the roots of the Garden and gives over the Keys for not falling
in erroneous thoughts or doubts as have a few of our Jewish brethren in these
past few days. The Serpent came to diminish their merit in this Tree of
Knowledge of Good and Evil of which Baby Matthew is a part. They are good
people with a good heart and they will understand to have erred and they’ll
correct themselves, each one in his own way and on his own level. Have no
doubt. The Serpent is acute and poisonous, cunning and a liar as always. The 6
Signs of the Final Redemption, however, are stronger than he is and the power
of the Goel Haim
neutralizes his poison.
Without the Serpent, Baby Matthew
couldn’t be concluded
It had to come and it couldn’t be lacking
because there can be no conclusion to the Tree of Knowledge of Good and Evil if
there is no Serpent to try guarding the Evil of that Tree so as to protect the
poisonous Bread from any neutralization.
It’s Another
Time Now
Understand o Baby Brothers of Baby
Matthew, we are no longer in Jesus’ time. Yeshua
didn’t have time to write texts and to explain that which he knew. In that
time, the Poison of the Serpent was Poisonous History that contaminated all
Christianity with idolatrous poison deriving from ‘small gods who know good and
evil’. And to the Jews went the General himself, Satan, Serpent of Doubts, and
he closed their heart in many ways. 2000 years of tears of exile for Israel and
darkness for the world.
Honey from Heaven – not as Sinai
The Revelation of the Geula
Shleima comes down from the Kingdom of Heaven, at the
hands of the Goel Haim, as
Honey, as Rain-Drops of Honey from above. Not like the Revelation of the Torah
at Sinai with frightening clouds and torches of fire and the sound of the
Shofar ever stronger until the Revelation itself. It seemed to them that Mount
Sinai descended upon them and they felt great fear. At dawn came the revelation
of God’s voice that pronounced the Commandments and every word was so potent
that each soul began to exit from the body and arise while each body began to
die. They saw open the 7 firmaments but with every word the Holy One Blessed is
He ordered their Neshamot to return to their bodies.
Good Fortune
Nothing of this has happened with the
revelation of the Completed Signs of the Final Redemption. Those close to the Moreh Haim in his last sacrifice,
close in sentiment and love, afterwards received Signs in dreams sent by the Goel Haim. As a rainfall of Honey
did the Dreams and Signs descend. Not for true merits
of ours in having tired ourselves to merit them but because of our love for the
Teacher Haim. In this way have we been guided in all these past years with
Dreams and Signs and we are blessed and protected through them because the
course of following the Signs of the Completed Signs is similar to Israel’s
walking in the midst of Yam Suf, miraculous and
marvelous and protected.
Not, however, without pre-requisites
I warn you, however, that the Revelation
descends from the Kingdom of Heaven as raining Honey, and is the hidden
manifestation of that Kingdom of Heaven that God Almighty has held hidden
throughout history, and thus there are requisites that must be maintained.
Great was Jesus who said that those who will merit to enter
the Kingdom of Heaven will have a clean heart as those of children (Matthew,
18: 3). Great, true and prophetic are those words. But if those children are
credulous, you ask? Yes, it’s true, but we are now speaking of the coming of
the Kingdom of Heaven, and of children or persons with a clean heart, innocent
as is the heart of children, who are in the time of the Kingdom of Heaven and
who know of the coming of the final Goel Haim. Who might enter?!
Doubt cannot enter the Kingdom of Heaven
I’m telling you, wagging my Tail with joy
for Yeshua’s words. Whoever comes to the knowledge of
these texts of the Book of the Rose must be a hundred percent ‘credulous’ with
every word. Once you know the new revelation of the Kingdom of Heaven, one must
not have even the smallest doubt. There’s nothing to doubt. All is from God
Almighty and His choice of the Goel Haim is for all forthcoming history. The Completed Signs
are true and the texts are authorized by the Anointed Judge of the Kingdom of
Heaven. When we err in something we are warned and we correct our mistakes. A
person who has known these things must empty his mind and his heart from the
past and walk step by step in the course of the News and the Directives as they
arrive. Without doubts!
Blessed are the Children of Heart
It’s a course detached from any other
course in the world, as a small baby who knows nothing of the world outside but
only a few things that are close to him, inside the house, in his cradle,
without questions, joyous in his playing and eating, without other thoughts.
Whoever has found the Hidden Treasure must renounce or relinquish or leave
other things so as to receive, maintain and merit to that Hidden Treasure. It’s
not difficult if you have a clean heart and a heart of simplicity in the faith,
as small children. Those, on the other hand, who know of the Hidden Treasure
but whose heart is not as those of small children, sooner or later will be
affronted by the Serpent-Doubter to bring doubts and throw that person down
from the merits that hold up the merit of the Hidden Treasure, The Temimut, simplicity, and the joy of the heart in
appreciating the Great Gift of God Almighty, the Kingdom of Heaven.
In any case the Serpent doesn’t go away
Don’t be fooled. The Serpent’s work is to
fool the person and to hide the truth and to demonstrate what is false as being
true. He does not come directly but he creates a situation of confusion and as
confusion begins, he enters and bites and makes the person lose merits. Even
the smallest doubt is a poison that expands and multiplies and makes people
lose merits chain wise, God save us. Which merits? Those that
permit the entrance into the Kingdom of Heaven. Therefore when one has
known the truth of the Final Redemption, it’s necessary to be in that faith a
hundred percent. Doubts don’t exist in the Kingdom of Heaven and for reason of
doubts the ‘gates’ of the Kingdom of Heaven are closed barring the entrance.
This is so with every aspect of the Kingdom of Heaven that the Goel Haim is teaching and showing
us. The Kingdom of Heaven does not accept doubts and the faith of the Final
Redemption is called the Great Faith.
The First Commandment
All that has been happening from the
Resurrection of the Tzadik Haim,
the entire reception of the Marvelous Signs that complete prophetic history for
Israel and for the Nations, is actually part of the First Commandment Renewed
for the time of Final Redemption.
It is good, Baby Brothers of Baby
Matthew, to assimilate this concept. The faith in the Second Commandment is the
base of the true faith in the One God, Creator of the heavens and the earth.
Such has always been the truth, a truth that is eternal. The faith of the First
Commandment is the faith in the truth of God’s redemption. It arrives when it
arrives: God’s choice of the Patriarchs and all that the Torah relates
concerning them, God’s choice of Moses and all that the Torah tells of the
miracles of the First Redemption ecc. If a person
believes in the Second Commandment and does not believe in God’s miracles and
in God’s choices concerning the First Commandment, such is a person of a small
faith. Perhaps the Jews in the time of Yeshua, also
the Scribes, the Pharisees and the Priests didn’t believe in God’s Oneness? In
Jesus’ time the people didn’t commit idolatry.
The Virtues of the Heart
We are thus trying to follow the Goel Haim, Anointed Judge of the
Kingdom of Heaven, the Teacher desired by God Almighty for all humanity. Every
step that we follow is part of the New Faith of the Third and Final Redemption.
This faith is bound to the First Commandment Renewed for the Final New Pact, in
merit of the Goel Haim who
is teaching us the true faith loved by God on High in order to receive and hold
onto the Great Faith of the Kingdom of Heaven. We must try to extend our love
towards the lost sheep. We must try to practice the Virtues of helping others
to understand and to console others, to desire to do good to others etc, and at
the same time to be concerned with the hidden virtues our own heart.
The ‘false idea’
Many Jews of tradition have a false idea
that must be extirpated. The idea is that in God’s eyes the Jew is more than a
non-Jew. This creates a sense of superiority that is in no way loved before God
and the Torah teaches against such an attitude (See Deut., 9: 4, Parashat ekev). Most of all the
Torah teaches us that Moses, magister noster, merited
to all that he merited because he was the most humble man on the face of the
earth. If you want to acquire Torah, you must acquire humility, constantly and
always more. If you believe yourselves superior to others, Jewish or non Jewish,
that idea is mistaken and it goes against humility. God Almighty loves all
people and He loves the good people of every nation.
We are all of the same faith
The Goel Haim has sent the remedy to a Jewish heart lacking in that
humility believing him or herself in some way superior to a non-Jew, and
declared “We are all of the same faith”. Our beloved Teacher Haim is teaching
to whomever has ears and a clean heart as an innocent
child that we are all of the same flesh. This is the First Great Principle that
opens the heart to the Kingdom of Heaven, before the only One Living God,
Blessed is He forever.
[1] We have received (April 1983) the Sign of the Second Coming of the Star of Christ which is in the Completed Sign of the Stars: Gino Tampieri dreamed that he saw the Book of the Stars in the hands of Giordano Levi; in it were written the names of a multitude of nations. Then he saw three stars in a row and a fourth star displaced from them; the Teacher Haim then said to him, “When we arrive at the fourth star, I will make a sign and all will proceed quickly", and as he said this he made a sign from the fourth star to the first star. Then from another part of the sky there shone a very brilliant star; again Gino saw the Teacher Haim who said, “This is the Star of Christ come in virtue of humility.
[2] Whereas Jesus foresaw
the destruction of the
[3] . This was at the beginning of his
[4] The cycle of the Star of Abraham is of 4000 years, that of the Star of Malchitzedek which becomes the Star of Christ is of 2000 years. Thus 2000 years ago the Star of Malchitzedek was at its closest to the earth while the Star of Abraham was at its farthest point from the earth.
[5] The New Christian Testament cannot rightly be part of the True Bible since it’s filled with false theology etc. This text of Baby Matthew is intended to substitute the false Christian texts concerning the Messianic Mission of Jesus and thus be an integral part of the True Bible. Judaism on the other hand has the Closed Canon of Tanach (Torah, Prophets and Hagiography). Afterwards, nevertheless, the missing link, so to speak, concerning Jesus’ Mission and then the entire New, True Revelation of the Geuala Shleima will certainly have a very particular place in all future Jewish history, Sefer Mishnat Haim (Book of the Rose).
[6] I learned directly from the Tzadik Haim the facts of the School of the Essenes, the Teacher of Justice, the quality of the Teachers of the School, the fact that Yohhanan Ha-Matbil (John the Baptist) was in the School well before Jesus and that Jesus was there for 3 full years and that he received there the ‘secret’ of the Kabbalah Maasit with which he later performed ‘miracles’.
[7] I bring this here as
reference only because this name is discussed at great length in the Texts of
SMH. The Design of the Redemption is alluded to in this name received by Moses,
our Teacher, at the Burning Bush, as known in Tradition that from this name of
God, Moses saw in prophecy Three Exiles and Three Redemptions; this is proof
that this name itself alludes to the entire Design of the Historical Redemption
promised by God. In the first, the redemption from Egypt, the second redemption
of the name ASHER (ALIF SHIN RESH) is divided into the second redemption for
the Jews in the redemption of Purim (the SHIN), and the second universal
redemption of the Messianic Mission of Yeshua (the
RESH). If that Messianic Mission would have been ‘complete’ it would have had the
force to become ‘connected’ to the third and final name (EHEYE) thus ushering
in the Final Redemption from then on. That
[8] The first ‘EHEYE’ contains the Signs of Abraham, our father, the second name ‘ASHER’ contains the Signs of Isaac, our father and the third name ‘EHEYE’ contains the Signs of Jacob, our father.
[9] This was shown in a dream to Daniel Manigrasso; I’m not inventing it.
[10] Even if a Christian
no longer believed in the Trinity or the Divinity of Christ but believed in
Jesus’ Virgin Birth of Mary, this itself would come back in time to throw off
the Proper Measures of his
[11] See the discourse of the Star that Astounds here in the 6th chapter.
[12] The salvation of the
Ten Lost Tribes found in Christian folds by God’s
[13] I think that
it refers to that revealed in Noda’s dream at the end of the Fourth Chapter,
namely: first of all Yeshua confirmed all the
explanations that I’ve had the privilege to explain in the Texts of Sefer ha-Mafli on Jesus Messianic
Mission and he also praised this booklet of Baby Matthew. With that
confirmation and praise of the Great Correction of Christianity, Jesus gave
over a bomb-shelling conclusion, admitting that certain phrases of his were
erroneous in that they created afterwards theological confusion. He didn’t give
an example but we understood that it dealt with statements such as, “I am in my
Father and my Father is in me” (John, 14: 10) and others that correspond to
this theme and a plethora of such in the Fourth Gospel. Indeed Yeshua said to Noda that it correct on our part to
eliminate all the many statements in John but that, in any case, also his words
had been the cause of them. That vision of Noda represented a stupendous
conclusion to the Great Correction of Christianity, to the True New Testament
represented this text of Baby Matthew, as well as to the true humility of Jesus
that demonstrated the truth of the Goel Haim’s statement, “This the Star of Christ come in virtue
of humility”. I believe that the reference here to a Corrected Spirit needed to
complete the New Spirit of the Final Redemption that derives from the name
ASHER was accomplished by Jesus’ admitting to this fact. Also incredible is the
fact that had it come previously it would have created impediments to the
explanations of Jesus’
[14] (see Numbers 25, 7) Pinhhass, son of Elazar, son of Aaron, the High Priest
[15]. Except in
an extended sense of Jews who no longer knew Torah and were far from Tradition.
Clearly, Jesus also meant them. That, however, cannot complete his intention
because the return of the Ten Tribes of Israel is fundamental to the Redemption
of Israel. For Jesus, the Ten Tribes were dispersed among the nations and by
God’s
[16]. One must
not err with the term ‘Renewed Torah’, as I did in 1990, at Beersheva,
in a terrible error of thinking that I had literally to renew the Torah but
without changing anything in the text, even a letter. So what did I begin to
do, to formulate a word from each letter which begins with that letter. Incredible were the false lights of deception and it
seemed to me that every word was revealing secrets of the Torah. In those days,
our son, Yehoel Yehoel, was
born, and our close friend Sarah Marcus came down Kibbutz Yotvata
to be present at the Brit Mila (circumcision). In speaking to her I related my
elated revelation that I was now working on renewing the Torah. Even though we
had both drunk quite a bit of
[17] In 2014 at Beersheva there was dream in which was indicated a completion to this Sign, namely that the Final New Pact had entered the Torah. (see The Universal Smile of Big Fish Leviathan, chapter 2. - -
[18]. We speak of a true and lasting reconciliation that lasts in time; such cannot be if the conditions of the true monotheistic faith and the true Tradition of Israel is not the basis of the Reconciliation. Nevertheless, as Western Culture has progressed in Democracy and tolerance and a wider realization that the world of nations must seek ways to have peace and international collaboration, the concept of tolerance and Reconciliation has been progressively uplifted in the Christianity of Christian nations. At least in the heart of many Christians. The message brought by Yeshua was certainly one of love, a good, tolerant and loving heart towards others, Reconciliation, and never hatred, if not for the sins themselves; and even an enemy’s slap in the face was to be answered by giving the other cheek to be slapped.
[19]. Perhaps the Koran is in some ways close, certainly closer than Judaism, in visioning Jesus as a Prophet of God, while denying the divinity of any man etc. but the teachings of Jesus are not part of Islamic Culture and even more essential is that Islam, although an integral part of the Historical Design of God for the Final Redemption, is not involved with the Messianic question; the historic Messianic problem is between Judaism and Christianity.
[20] Feb. 26, 2015, Beersheva: I wish to make here a point that the concept of the ‘lamb that takes away sin’ as it has been in Christianity is forbidden in the Final Redemption to be associated with the Goel Haim, in the same way that it is forbidden to pray to the Goel Haim. Prayer is to God Almighty alone and it is He only who takes away sin. About 8 months ago I dreamed that I said to the Tzadik Haim, “The Teacher Haim is ‘Seh ha-Elohim’ (the Lamb of God) but I have warned not to use this in the Christian sense. - -
[21] This should not be taken as a directive of our teaching; it must, however, be understood!
[22] The Holy Bible Translation revised by I.M. Rubin Star Hebrew Book co.
[23] The contradiction must be resolved, how can ‘Write on a Tablet’ etc. refer to the Gospels the faith of which has been falsified? Nevertheless they represent the only testimony of Jesus’ mission that issued for the world. Thus the waiting for centuries for the time of the End has sense. If the first Tablets were so clear, why then were the second Tablets needed? In any case, I think this prophecy in Habakkuk may have its ‘incompleted’ interpretation in this manner. Nevertheless, we in the 17th year of the Completed Signs received the Sign of the - ‘od moed - another (second) - vision which represented a renewed set of the so many Signs received and texts written. That second vision was necessary, however, for the completion and continuation of the Geula Shleima. (see "Hhanucat ha-Hhanucot and Yeshuat Yeshua"). Here the Prophecy in Habakkuk is complete because the second vision covers the period until the 35th year of the Completed Signs and only then enters the true bulk of the Fourth Generation, a period of 30 years until 2048 – therefore in all that period the wait and wait and wait is certainly necessary, and yet be sure that the promised End is coming and just as the period of ‘waiting’ anxiously is prophesied, so too the promised time is coming and it will not tarry (Peretz 2015).
[24] As Buddhism or other religions (except for Islam) that have nothing Messianic or Redemptional to correct, Christianity, instead, had in it the Messianic Mission of Jesus and the Initial Signs; thus the Correction has the purposes of destroying the theology of all traditional Christianity and the Church with it and of re-establishing the Mission of Jesus in its true roots and true dimensions.